This method is now called the "People Power Politics".

Ibn Taymiyyah found that leaders should not leave the meetings, because Allah ordered His Prophet with it. Even the scholars agreed that the consultation was ordered in the Qur'an and make it as one of the foundation elements of the Islamic State. Ahl al-Hall wa al 'aqd in the Islamic system of government because of an injunction in the Qur'an for deliberation. Deliberations by the Experts is one of the Islamic legal system and methods for living in government. Terms - Terms of Ahl al-Hall wa al 'aqd Al-Mawardi called Ahl al-Hall wa al 'aqd must meet three requirements, among others: 1. Justice that meets all requirements. 2. Having knowledge of the person entitled to the priesthood and requirements - requirements. 3. Have intelligence and wisdom that led to him being able to choose the beneficiaries priest and the most capable and the most capable of policies - policies that bring benefit to the people. Besides the requirements that must be met is just as qualified in terms of - things such as, legal age, independence, male - male and Muslim. However, for qualified male - male and Muslim differences of opinion among the scholars. Salaf found kafir dhimmi woman and should not be a member shura council, since the time of the Prophet kafir dhimmi become the number two citizen in political affairs, while women in the days of the prophet is just a housewife. While contemporary jurists such as Ahmad Abdul Mun'im Fu'ad (Islamic scholars of contemporary Egyptian politics) permits certain restrictions with restrictions that do not violate the shari'ah law. Some of the powers and functions of Ahl Hall wal 'aqd: 1. Ahl al-Hall wa al 'aqd is the highest authority who has the authority to select and membai'at priests and to fire and memberhentiakan caliph. 2. Ahl al-Hall wa al 'aqd have the authority to direct the society to the beneficiaries. 3. Ahl al-Hall wa al 'aqd has the authority to make laws - laws which bind to all the people in it things that are not expressly regulated by the Qur'an and the Hadith al. 4. Ahl al-Hall wa al 'aqd priests consulted in determining policy. 5. Ahl al-Hall wa al 'aqd oversee the running of the government, he authority is almost similar to the MPR, DPR and DPA in Indonesial before Constitution amendment 45. Ahl al-Hall wa al 'aqd is very important in the life of the state. Because the state is essentially the people who hold the ultimate power. While the people themselves are not allowed to gather together. CHAPTER II: Bai'ah

Bai'at (mubaya'ah): recognition abide and obey the priest who performed the Ahl-ul-halli wal 'aqdi and implemented after deliberation. [1] Diaud-din Ibn Khaldun quoting Rais bai'at about this, and explained: are they when membai'atkan an amir and binding agreement. It is similar to the act of the seller and the buyer. Therefore he dinamakanlah bai'at[2] Information from al-Quran that deals with allegiance is in Surat al-Fath: 10, al-Tawbah: 111 and the letter al-Mumtahanah: 12. In history there bai'at 'Aqabah 1 year 621 AD in the hills of' Aqabah. Bai'at (oath of allegiance) is the prophet with 12 Khazraj and Aus tribe of Yathrib (Medina) were inducted to the Prophet for not associating partners with Allah, not to steal, commit adultery, kill anak2, accused by false accusation, do not disobey the Prophet in goodness. Bai'at 'Aqabah II in 622 AD the Prophet with 75 people of Yathrib (2 of them women), also called allegiance unsuccessful. They berbai'at to obey and follow the Prophet's always good in times of difficulty and in ease, still speak the truth, do not fear the reproach of God in defense of the sentences. The first allegiance to the caliph occurred in Bani Sa'idah Tsaqifah hall, Medina. In a meeting between a group of Ansar and the Emigrants that, Abu Bakr said: "I advise you to membai'at one, Abu Ubaidah bin Jarrah or Umar bin Khattab". Then Umar said, "By Allah, it will terjadikah? In fact, Abu Bakr was the most entitled to hold this position, he first become friends Apostle, his most important immigrants, substitute Apostles in prayer leader ... give me your hand! My allegiance of Abu Bakr ". When Uthman ibn Affan he's been so caliphs, who mula2 membai'at Abdurrahman ibn Awf was followed by a congregation which is then followed by the people in the mosque. [3] From the foregoing it appears that the membai'at it is ahlul it wal 'aqdi and then be followed by the people in general, as in the case of Uthman pembai'atan.However, in general pembai'atan was considered valid if performed by members of the Ahl-ul-it wal 'aqdi as representatives of the people, as in the case of Abu Bakr.

CHAPTER III: Ummah and Ro'iyyah People made up of Muslims and non-Muslims, non-Muslims who have called kafir dzimi some are called musta'min. Dzimi non-Muslim infidels are citizens who live forever, and honored not be disturbed soul, honor, and wealth, being a musta'min are foreigners who settled for a while, and should also be respected soul, honor, and wealth. Infidels dzimi have human rights, civil rights, and political rights. While musta'min have no political rights, because they were foreigners.Similarly, both are nonMuslims. As to the rights of the people, Abu A'la al-Mawdudi states that people's rights are:

1. The protection of life, property and honor. 2. Protection against personal freedom. 3. freedom of expression and belief. 4. assured of his basic needs, with no distinguishing class and confidence. [4] The duties and rights of the people of these details can be outlined by the ahl al-hall wa al-'aqd as an institution of sovereignty. Similarly, the rights and duties of priests. Of course the details are within the limits for the common good. he authority is almost similar to the MPR, DPR and DPA in Indonesial before Constitution amendment 45. Ahl al-Hall wa al 'aqd is very important in the life of the state. Because the state is essentially the people who hold the ultimate power. While the people themselves are not allowed to gather together. CHAPTER II: Bai'ah Bai'at (mubaya'ah): recognition abide and obey the priest who performed the Ahl-ul-halli wal 'aqdi and implemented after deliberation. [1] Diaud-din Ibn Khaldun quoting Rais bai'at about this, and explained: are they when membai'atkan an amir and binding agreement. It is similar to the act of the seller and the buyer. Therefore he dinamakanlah bai'at[2] Information from al-Quran that deals with allegiance is in Surat al-Fath: 10, al-Tawbah: 111 and the letter al-Mumtahanah: 12. In history there bai'at 'Aqabah 1 year 621 AD in the hills of' Aqabah. Bai'at (oath of allegiance) is the prophet with 12 Khazraj and Aus tribe of Yathrib (Medina) were inducted to the Prophet for not associating partners with Allah, not to steal, commit adultery, kill anak2, accused by false accusation, do not disobey the Prophet in goodness. Bai'at 'Aqabah II in 622 AD the Prophet with 75 people of Yathrib (2 of them women), also called allegiance unsuccessful. They berbai'at to obey and follow the Prophet's always good in times of difficulty and in ease, still speak the truth, do not fear the reproach of God in defense of the sentences. The first allegiance to the caliph occurred in Bani Sa'idah Tsaqifah hall, Medina. In a meeting between a group of Ansar and the Emigrants that, Abu Bakr said: "I advise you to membai'at one, Abu Ubaidah bin Jarrah or Umar bin Khattab". Then Umar said, "By Allah, it will terjadikah? In fact, Abu Bakr was the most entitled to hold this position, he first become friends Apostle, his most important immigrants, substitute Apostles in prayer leader ... give me your hand! My allegiance of Abu Bakr ". When Uthman ibn Affan he's been so caliphs, who mula2 membai'at Abdurrahman ibn Awf was followed by a congregation which is then followed by the people in the mosque. [3]

From the foregoing it appears that the membai'at it is ahlul it wal 'aqdi and then be followed by the people in general, as in the case of Uthman pembai'atan.However, in general pembai'atan was considered valid if performed by members of the Ahl-ul-it wal 'aqdi as representatives of the people, as in the case of Abu Bakr.

CHAPTER III: Ummah and Ro'iyyah People made up of Muslims and non-Muslims, non-Muslims who have called kafir dzimi some are called musta'min. Dzimi non-Muslim infidels are citizens who live forever, and honored not be disturbed soul, honor, and wealth, being a musta'min are foreigners who settled for a while, and should also be respected soul, honor, and wealth. Infidels dzimi have human rights, civil rights, and political rights. While musta'min have no political rights, because they were foreigners.Similarly, both are nonMuslims. As to the rights of the people, Abu A'la al-Mawdudi states that people's rights are: 1. The protection of life, property and honor. 2. Protection against personal freedom. 3. freedom of expression and belief. 4. assured of his basic needs, with no distinguishing class and confidence. [4] The duties and rights of the people of these details can be outlined by the ahl al-hall wa al-'aqd as an institution of sovereignty. Similarly, the rights and duties of priests. Of course the details are within the limits for the common good.

Bibliography: A. Djazuli, Fiqh Siyasah, Jakarta: Prenada Media Group cet.II, 2003 Pulungan J. Suyuti, Fiqh Siyasah: Teachings, History and Thought, Jakarta: PT Raja Grafindo Persada cetI, 1994 [1] Prof. Hasbi Ash Shiddieqy TM, Principles of Constitutional Law in Islamic Shari'a, Yogyakarta The Sun, 1969, p. 66. [2] Prof.. TM Hasbi Ash Shiddieqy, State Science In Islamic Jurisprudence, 1971, p, 65. [3] Ibn Qutaibah Adainuri, Al Imamah wa Al Siyasah,Muassasah al-Halabi, Qahairah, Egypt, 1967, chapters 1, p. 16. [4] Abul A'la al-Mawdudi, Op. cit., pp. 266