Beruflich Dokumente
Kultur Dokumente
ESSENTIALS
OF AN
ISLAMIC
WORKER
A compilation of mundane supplications,
rituals and mannerisms of a Muslim
Leader and Islamic Worker
Siddiq
Khan
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Salaat-ul-Istikhaarah
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13
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Sayyid-ul-Istigfaar
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23
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Salaat-ul-Janaazah
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Khutbah
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Nikah(marriage)
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Recite once after Zuhr, Asr and Esha; and recite thrice (3) after Fajr and
Maghrib.
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Salaat-ul-Istikhaarah
Whenever a person is faced with a difficult problem, or becomes hesitant in
making a decision and his knowledge of the matter is insufficient to guide him
then after seeking advice from trusted friends he should turn to Allah and
beseech His grace. He should willingly and with an open heart and mind
supplicate for divine guidance and ask for direction so that the problem is
solved in his own best interest. The Du'aa at such an occasion is called
Istikhaarah.
Jabir Ibn Abdullah (r) said: The
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Recite four (4) times each morning and evening. In the evening interchange
with
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Recite once (1) each morning and evening. In the evening interchange
With
We have entered a new day and with it all
dominion is Allahs.
All praises belong to Allah
None has the right to be worshipped
but Allah alone, Who has no partners.
To Allah belongs the dominion, and to Him
belongs all praises
And He is able to do all things
My Lord, I ask You for the goodness
of this day
and of the days that come after it
And I seek refuge in You from
the evil of this day
And of the days that come after it
My Lord, I seek refuge in You from laziness
And helpless old age
My Lord, I seek refuge in You from
the punishment of the hell-fire
And from the punishment of the grave.
Recite once (1) each morning and evening. In the evening interchange
with
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The Prophet (saw) said: whoever recites it with conviction in the morning and dies
during that time will enter paradise.
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Recite Surah Al-Mulk, Surah As-Sajdah, Surah Al-Yasin and Surah AlWakiah
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A person who hears him say the above invocation should say:
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If however one forgets and remembers during the meal he should say:
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If a female dies amongst men, they are to purify her with tayammum, and
the person who conducts this, is to wrap a cloth around his hand. And vice
versa.
The beard nails, and hair of the deceased are not to be cut, trimmed or
combed.
It is permissible to place the body in one of two positions. One may place the
feet of the deceased facing towards the qibla, or one may face the right side
of the deceased facing towards qibla
Thereafter the private area is covered, which is between the umbilicus and
the knees.
The clothes of the deceased are then removed and he is given wudu without
rinsing the nostrils or the mouth. Though a child who is not mentally
competent for prayer is not given wudu.
Upon completion of wudu, water which has been boiled with sidr (lote tree
leaves) or hudur (a type of leaf) is poured on the deceased. Dungs leaf is
usually used in Guyana. Soap may also be used. Plain water may be used if
none of the above is available. This is done three or five or more times and is
detailed as follows:
The head of the deceased including the beard is washed with a sweet
smelling agent (soap).
Thereafter the deceased is tilted unto the left side and is then washed until
water reaches the part that touches the bed side. During this tilt water is
poured from head to toe. The body is then placed onto its right side and
similarly bathed, until the water reaches the entire body.
The deceased is then inclined in a sitting posture slightly leaning forward (to
prevent him from falling) and the stomach is gently messaged. (To clear away
any traces of remaining bodily substances). Whatever exits the body is to be
washed away.
The deceased is then dried with a cloth. Hanut (aromatic compound or itthir
or perfume) may be placed upon his head and beard.
Thereafter, the places that touch the ground for prostration are rubbed with
Kafur (camphor). I.e. it is to be placed upon the forehead, nose, hands, knees
and the feet.
A shirt: which extends from the base of the neck to the feet.
ii.
A wrapper (Izhar): which is the inner shroud which covers from head to
feet.
iii.
An outer wrapper (lafafah): its length being longer than ones body,
extending beyond the head and feet with which the entire body can be
wrapped with the allowance made for the tying of knots at the two ends.
First position the outer wrapper (lafafah) (iii) on the bench, and the inner wrapper
(izhar) (ii) over that, after which the deceased is made to wear the shirt (i) and set
down on these shrouds.
The inner wrapper (izhar) is first folded from the left side, then from the right side.
(So that the right will be above the left). Thereafter the outer garment (lafafah) is
folded similarly.
In the Sunnah shroud for the woman two (2) extra cloths are added (to that of the
mans):
iv.
v.
The female is made to wear the shirt (i). Her hair is then divided into two and placed
on the respective breasts over the shirt.
The veil (iv) is then placed upon the head and face over the shirt so that it will end
up being under the inner garment.
The breast cloth (v) is then tied over the outer to prevent them from unfolding and
potential exposure.
Hence, we have the shirt (i), followed by the veil (v), inner wrapper (ii), outer
wrapper (iii), and the breast tie (v).
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Then say
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To proceed
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O servants of Allah!
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Nikah
I.
II.
III.
IV.
V.
VI.
his name), you are the representative of the bride (Mention her name).
Have you obtained her consent for this nikah?
Turning to the first witness: Brother (Mention his name) were you
witness to the consent?
Turning to the second witness: Brother (Mention his name) was you also
witness to the consent?
Turning back to the representative of the bride (wakeel): Brother
(Mention his name), do I have your permission to perform this nikah?
Recite the Khutbah.
After the khutbah ask the representative of the bride to make a
proposal to the groom.
<< specify
<<(money)
(jewelry)
>>
>>
(Mention her name)
VII.
VIII.
May Allah bless both of you, and shower you with blessing and unite
you in goodness.
All praises belong to Allah
We seek his assistance, and ask his forgiveness
and we seek refuge in Allah from the
evil of our souls
and from the evil of our actions.
Whomever Allah guides, none can mislead him.
Whomever he leads astray, none can guide him.
To proceed
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O gathering of youths!
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10th-10-2012
SBMSK