Shree Gurustotram aK]Nzm]Nzlr\ vypt]\ yn] c]rc]rm/ | t]tp]d\ d$ix}*t]\ yn] t]sm Igrv n]m || 1 ||

aK]Nzm]Nzlr\ vypt]\ yn] c]rc]rm/ | t]tp]d\ d$ix}*t]\ yn] t]sm Igrv n]m || 1 ||
Salutations are to that guru who showed me the abode, the one who is to be known, whose form is the entire universe and by whom all the movable and immovable are pervaded.

an]it}im}rnD]sy] nn]x]ly | c]nmil}t]\ yn] t]sm Igrv n]m || 2 ||

an]it}im}rnD]sy] nn]x]ly | c]nmil}t]\ yn] t]sm Igrv n]m || 2 ||
Salutations are to that guru who opened the eye of one blind due to the darkness (cover) of ignorance with a needle coated with the ointment of knowledge.

g$b g$iv}SN: g$dv m]hev]r | * * *e grev] p]r\ b t]sm Igrv n]m || 3 ||

g$b* g$iv}*SN: g$de*v m]hev]r | grev] p]r\ b t]sm Igrv n]m || 3 ||
Salutations to that guru who is the Creator, Sustainer and Destroyer, who is the limitless one.

sTv]r\ j]m]\ vypt]\ y]it}i}t/ s]c]rc]rm/ | t]tp]d\ d$ix}*t]\ yn] t]sm Igrv n]m || 4 ||
sTv]r\ j]m]\ vypt]\ y]it}i}t/ s]c]rc]rm/ | t]tp]d\ d$ix}*t]\ yn] t]sm Igrv n]m || 4 ||
Salutations are to that guru who showed me the one to be known, who permeates whatever is movable, immovable, sentient or insentient.

ic}nm]y]\ vyip} y]ts]$v]*\ lky]\ s]c]rc]rm/ | t]tp]d\ d$ix}*t]\ yn] t]sm Igrv n]m || 5 ||
ic}nm]y]\ vyip} y]ts]$v]*\ lky]\ s]c]rc]rm/ | t]tp]d\ d$ix}*t]\ yn] t]sm Igrv n]m || 5 ||
Salutations to that teacher who showed me (by teaching) the One to be known, who is but Awareness and who is the pervader of all three worlds comprising the sentient and insentient.

s]$v]*it}ix}rortn]iv}rij}t]p]dmbj | u vdntmbj]s$y* y t]sm Igrv n]m || 6 ||

s]$v]*uit}ix}rortn]iv}rij}t]p]dmbj | vdntmbj]s$y* y t]sm Igrv n]m || 6 ||
Salutations are to that guru who is the Sun to the lotus of Vedanta and whose lotus feet are made radiant by the jewel of all Srutis (Upanishads).

c t]ny xv]t xnt vymtt in}rn | ib}ndundltt t]sm Igrv n]m || 7 ||

c t]ny xv]t xnt vymtt in}rn | ib}ndundltt t]sm Igrv n]m || 7 ||
Salutations are to that guru who is Awareness, changeless (beyond time), who is peace, beyond space, pure (free from likes and dislikes), and who is beyond the manifest and the unmanifest (Nada, Bindu, etc.).

n]x]ikt}s]mZ t]v]mliv}BiS}t | Bikt}mikt}pdt c] t]sm Igrv n]m || 8 ||

n]x]ikt}s]mZ t]v]mliv}BiS}t | Bikt}mikt}pdt c] t]sm Igrv n]m || 8 ||
Salutations are to that guru who is rooted in knowledge that is power, adorned with the garland of Truth and who is the bestower of the joy of liberation.

anj]nm]s]mppt] $m]*b]nD]iv}dih}n | tm]n]pdnn] t]sm Igrv n]m || 9 ||

anj]nm]s]mppt] $m]*b]nD]iv}dih}n | tm]n]pdnn] t]sm Igrv n]m || 9 ||
Salutations are to that guru who by bestowing the knowledge of the self burns up the bondage created by accumulated actions of innumerable births.

xS]N]\ B]v]is}nD p]n]\ srs]mp]d: | gro: pdod s]my] t]sm Igrv n]m || 10 ||
xS]N]\ B]v]is}nD p]na\ srs]mp]d: | gro: pdod s]my] t]sm Igrv n]m || 10 ||
Salutations are to that guru; the perennial flow of wisdom from the one rooted in the vision of the sruti, dries up totally to ocean of transmigration (samsara) and reveals the essence of all wealth (the freedom of want).

n] groriD} t]v]\ n] groriD} t]p | t]v]nt/ p]r\ nist} t]sm Igrv n]m || 11 ||
n] groriD} t]v]\ n] groriD} t]p | t]v]nt/ p]r\ nist} t]sm Igrv n]m || 11 ||
There is nothing superior to knowledge of Truth, nothing higher than the Truth, and there is no purifying austerity better than the Truth; salutations to that guru.

m]T Ij]g]T m]d/g Ij]g]d/g: | m]dtm s]$v]*Bttm t]sm Igrv n]m || 12 ||

m]T Ij]g]T m]d/g Ij]g]d/g: | m]dtm s]$v]*Bttm t]sm Igrv n]m || 12 ||
Prostrations to that guru who is the Lord of the Universe, my Teacher, who is the Teacher of the Universe, who is the Self in me, and the Self in all Beings.

gridr}nid} g: p]rm]dEv]t]m/ | gro: p]rt]r\ nist} t]sm Igrv n]m || 13 ||

grid}ranid} g: p]rm]dEv]t]m/ | gro: p]rt]r\ nist} t]sm Igrv n]m || 13 ||
Salutations are to that guru who is the beginning and the beginningless, who is the highest Deity and to whom there is none superior.

tv]mv] mt c] ip}t tv]mv] tv]mv] b]nD s]K tv]mv] | tv]mv] iv} iv}N]\ tv]mv] tv]mv] s]$v]*\ m]m] dev]dev] || 14 ||
tv]mv] tv]mv] tv]mv] tv]mv] mt c] ip}t tv]mv] b]nD s]K tv]mv] | iv} iv}N]\ tv]mv] s]$v]*\ m]m] dev]dev] || 14 ||

O God of all Gods, you alone are my mother, father, kinsman, friend, the knowledge and wealth. You are everything to me.

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I salute the Son of Vayu (wind), Hanuman, Who is the abode of immeasurable strength, Who is tall like a golden mountain, Who is like the fire for the forest like demons, Who is foremost among the learned, Who is the place of cessation of qualities, Who is the leader of the monkeys, and Who is the dear devotee of Rama (Raghupati).||1|| Poet: Gosvami Tulsidas Source: Ramacaritamanasa Stutimandal 2006, 01 April

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p;t" Smr;im lilt;vdn;rivNd' [ ibMb;/r' pOqlmikxoi.n;sm9 0 u a;k5Rd7`Rnyn' mi5ku2l;1' mNdiSmt' mOgmdoJJvlf;ldexm9 00!00 p;t.Rj;im lilt;.ujkLpvLl7' [ r;ul7ylsduilpLlv;1;m9 0 m;i5Kyhemvly;dxo.m;n;' pu2{=c;pksmWu sO57dR/;n;m9 00@00 e u u e p;tnRm;im lilt;cr5;rivNd' [ .d;ninrt' .visN/upotm9 p;sn;idsurn;ykpUjn7y' p;ux?vjsudxRnl;Hzn;1m9 0 00#00

--by Shankaracharya
1. Early in the morning I concentrate upon that enchanting lotus like visage of Shree Lalita whose lips are deep red like the Bimba flower, the nose bedight with a pearl pendant; whose eyes are big as to be spreading up to the ears wearing the jewelled rings and whose forehead has a comely musk mark. Her smiling face appears very captivating. 2. I concentrate early in the morning on the svelt-creeper like comely arms of Shree Lalita Devi whose hands are bedight with the red ring worn on her fingers and with the jewel embedded gold bangles (on the wrist). Her hands hold the bow made of the sugarcane of red variety, the arrow made of flowers and a cumulus. 3. I bow early in the morning to the lotus-like soft feet of Shree Lalita Devi which readily grant the devotees desires and are like the veritable firm ship to take one across the sea of mortal existence; which are ever adored by the lotus-seated Brahma and other leaders of the godhead and which bear the comely and auspicious mark of the lotus, the cumulus and the flag. 4. I hymn early in the morning to the virtues of Shree Lalita Bhavan, whose very appearance ensures supreme welfare to all and the glory of her resourcefulness is copiously described by the Vedas and the Vedantphilosophy; who is pure and pious being of auspicious form and who is the root cause of the creation, maintenance and destruction of the entire world. She is the presiding deity of all knowledge and whose full glory is unfathomable even for the Vedas, speech, and mind. 5. O Goddess Lalita! I chant early in the morning with my voice your sacred names: Kameshwari, Kamala, Maheshwari, Shambhavee, Jagat-Janani, Para, Vagdevi and Tirpureshwari.

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6. He who chants these five lyrical shlokas early in the morning has his extremely good fortune ensured by the grace of the Goddess Lalita who liberally grants him all knowledge, riches, all kinds of happiness and infinte fame.

Iit 7mTprmh'spir[v;jk;c;yRSy 7goivNd.gvTpUJyp;dixyTy 7mCz'kr.gvt" kt lilt;prTn' s'p5m9 00 U R

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YR6NKRNXNIL6PM4MTRP6 B8JRLN{.R4VCIM{MDTR] CMYJMQ6JBTJDT.[SRT {TDM.0RPM{N6YM46"S]] ]]  Y..RVTNM"T.DP.YJ6. YRM48YJxIY[6DNN[.[R] "[XFMR8M"IRTSQXRQ6 FN.YRQY6FNVLYR6RS"RP.R]] ]]  N6M46N6ML.D.6PMLY6ML.] NJR8NJVJN0N06DD6J] R.M46RIRITYJ"TvS.6I QFRQVMP.Y6VL0.D0.R]] ]]  ]]$JR4[M.6DSV6DJ{N6YM46".YNIR]]

Lalita Stava Raja

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Please send corrections to sanskrit@cheerful.com Last updated October 3, 2010 http://sanskritdocuments.org

(Param Devi Sukt of Ma Tripursundari)

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Proofread by Ravin Bhalekar ravibhalekar@hotmail.com

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.. devi aparAdha kShamApana stotra ..

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Encoded and proofread by Ahto Jarve ajarve at fms30.cca.rockwell.com jarve at cs.miu.edu ek879 at cleveland.freenet.edu

Please send corrections to sanskrit@cheerful.com Last updated November 19, 2010 http://sanskritdocuments.org

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Ba;va;a;nya;;k+:m,a
na ta;a;ta;ea na ma;a;ta;a na ba;nDua;nRa d;a;ta;a

Bhavnyastakam a ..

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Neither father nor mother, neither relative nor donor, neither son nor daughter, neither servants nor husband, neither lineage nor knowledge, and not even my ageincrement, but O Bhavn Indeed, only You are the a ! course of souls in metempsychosis.[1] I who is lustful, who is greedy, who is maddened, and who is always tied by the lasso of worldlyexistence am scared of immense-pain in this ocean of metempsychosis. O Bhavn Indeed, only You are a ! the course of souls in metempsychosis.[2] I dont know the act of giving and also meditation or penance; I dont know tantra (techniques) and also eulogies or chanting; I dont know to honor and also abandoning self into service. [But still] O Bhavn a ! Indeed, only You are the course of souls in metempsychosis.[3] O Mother! I dont know good deeds or shrines; I dont know salvation and I somewhat understand spiritual indierence; I dont know devotion or penance, but still O Mother Bhavn Indeed, only You are the a ! course of souls in metempsychosis.[4] I am always engrossed in bad deeds, in bad company, in bad thinking; I am a bad servant [of Yours] and I lack the conduct of my lineage; I am engrossed in bad conduct, and I have a bad [spiritual]-vision; O Bhavn a ! Indeed, only You are the course of souls in metempsychosis.[5]

na

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na

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k+:k+:ma;Ra u k+:sa; +.a u *: k+:bua;a:;dH u k+:d;a;saH u

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x k+:d;a;H u

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A:=+Nyea

Za:=+Nyea

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ma;Ma

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ga;a;ta;~tvMa

ga;a;ta;~tvMa

tva;mea;k+:a

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I dont know Brahm, Visnu, Siva, Indra, a .. S rya, Candra, or someone else. I dont know evu eryone else, and O Bhavn Who is the refuge! Ina , deed, only You are the course of my soul in metempsychosis.[6] You are my incessant protection in dispute, in unhappy moments, in rage and madness, in foreignresidence, in water-deluge, in re-outrage, in mountains, or in forests. O Bhavn Who is the refuge! a , Indeed, only You are the course of souls in metempsychosis.[7] I, who is an orphan, who is poor, who is associated with old-age and illness, who has a pale-face, and who is very weak and destitute, is always in the middle of troubles and destroyed. O Bhavn Indeed, only You a ! are the course of souls in metempsychosis.[8] Poet: Adi Sankarchrya (attrib.) a a Source: Stotraratnval Gitapress a Translator: Animesh Kumar c Stutimandal Mar 03, 2007.

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ga;a;ta;~tvMa

ga;a;ta;~tvMa

tva;mea;k+:a

Ba;va;a;a;na

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Proofread by Ravin Bhalekar ravibhalekar@hotmail.com Comments by Kumar Sundrarajan Rajendra Q: What is the signicance of the Siddha Kunjika Stotram ? A: This is the essence of the Chandi, the Navarna Mantra, the constant reminder that change She will, change She must, because change is Her intrinsic Nature. Q: What is the meaning of Kunjika in the Siddha Kunjika Stotram? A: Kunjika literally means something overgrown or hidden by growth or growing things. Siddha means perfection. Stotram is the song. The Song of Perfection which is no longer hidden because of growth. That is, our spiritual growth and understanding of the Chandi exposes the hidden meanings of the bija mantras in the Song. Q: When to recite kunjika stotatram ? A: Recite especially when one does not have time or do not want to chant the entire long Durga SaptaShati/Chandi Path. The Siddha Kunjika Stotra itself says at the begining that no argala or kilak stotra and other related matters is needed if one recites Siddha Kunjika Stotra. Kunjika, there is Devi in the form of Chamunda . Not only it works for Navaratri , it is to be chanted at the junction when Ashtami leaves and enters Navami . 24 mins before Ashtami ends to 24 mins after navami starts, is the time when Devi takes the form of Chamunda and had got to be chanted no matter the count to exhaust 48 mins . Q: How to Count 48 minutes A: Each Tithi lasts for 24 hours . If for example, the Navami starts at 21.30 pm in the night then you should start at 21.06 (which is Ashtami ) and continue untill 21.54 pm, that 48 mins is called Sandhi kShaN or period of transit, when Devi in the form of Chamunda is killing Chanda and Munda (the demons). That is regarded as the most auspiscious time of Navaratri as Devi is ready to give boon after Sandhi kShaN

Please send corrections to sanskrit@cheerful.com Last updated June 24, 2010 http://sanskritdocuments.org