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MAJMUUAH AHZAB WA AWRAAD WA RASAA-IL Collection of Chapters (Hizb), Prayers (Awraad) & Letters of Sir Ahmad bin Idris

Page 2 Contents of the Book 1. 2. 3. 4. 5. 6. 7. 8. 9. The Eight praises The Five Chapters (Ahzab) Parts of The Quran The Fourteen Prayers The Chapter (Hizb) of Sword (As-Saifi) The Chapter (Hizb) of Richness (Al-Mugani) for Master Uwais Al-Qarni The Unconquerable Castles (Al-Husun Al-Maniah) Letter of Basis (Risalah Al-Qawaid) Letter of Basis (Risalah Al-Assas) The Book of Sunah & Spirit of Tranquiled Souls (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus AlMutmainah)

10. Chemistry of Assuredness (Certainty) in the Longing of Allah Fearers (Kimia Al-Yaqin Fi Mashuq AlMutaqin) 11. The Letter of Lordly Breathing 12. Beautiful Names of Allah (AsmaAllah Al-Husnah) 13. Hadith of the Beginning of Creation (Hadith Badi Al-Qalq) Page 3 In the name of Allah, the Most Gracious, the Most Merciful. O those who believe, call to mind Allah many times. 1. THE EIGHT PRAISES (Al-Mahamid Al-Samaniah) O My Lord, I do seek refuge by Your (Wajih Al-Karim) benevolent face, Your great Sultan (power) and Your (hukum Al-Qadim) ever lasting wisdom, from the Satan, the down cast one. Oh my Lord, bestow peace and blessings on our Mawlana Muhammad and his household, in every single moment and breath, as much as Allah knows. Oh my Lord, I present myself in front of You before every single soul and breath that is breathed by the dwellers of the heavens and earths, and everything that is being created in Your knowledge or that which has been created in Your knowledge, I do present myself available for you before them all. 1. Praises are due to Allah with all kinds of praises that I know of and that I do not know. Praises to Allah for all His nikmah that I know of and that I do not. All praises to Allah as much as His all creatures numbered

Page 4 those among His creatures that I know and those that I do not know. (3 times). And I present myself to you before all of them. 2. 3. Praises are due to Allah, the Lord of worlds. Praises that could meet His Nikmah, and for which one is paid double. (3 times). And I do submit myself to you before all of them. My Lord, praises are Yours, many praises always as You praised Yourself, and double of those praises as You made a duty You demand from Your creatures. Praises that do not end without Your knowledge. Praises are due to You, much praises the way You praised Yourself, and double of what You demand from all Your creatures; much praises that do not end without You will. Praises are due to You, much praises, as You praised Yourself, and the doubles of what You obligated on Your creatures; praises that the person that say them, seek only to please You. All Al-Hamdu (praises) are due to You, much praises, the way You praised Yourself, and doubles of what You had obligated on all Your creation; much praises, everlasting one with every blinking of an eye and every breathing. (3 times). Page 1 of 59

Page 5 and I do submit myself available to you before all of them. 4. Praises and thanks are due to Allah for all His Nikmah; praises and thanks as suitable to Jalal Allah (Allah Majesty) and Jamal Allah (Allahs Beauty) and Kamal Allah (Allahs Perfectness) and Kibriya Allah (Allahs Magnanimity) and Azamat Allah (Allahs Greatness) and Qudrat Allah (Allahs ability) and sultan Allah (Allahs Power) as permanently as the permanence of Allah, everlasting as Allah, praises are to Allah as much how much Allahs knowledge surrounds, as accounted for in His Book, as written by the pen of Allah, as many as what has come into being by Qudrat Allah (Allahs ability and capacity), as specified by Iradat Allah (Allahs will), and the Middad Kalmat Allah (the ink of Allahs words), as it faits for the Jalal (Majesty) of Wajih (face) of our Lord and His Jamal (handsomeness), His Kamal (perfectness) and as much as Allah likes and pleases. (3 times). And I do present myself to You before all of them my Lord. Oh my Lord, Yours are praises, many praises, like You praised Yourself, and doubles of what You made as duty on Your creatures, all of them, as it should suit Your Jalal (Majesty) and Your Great Sultan (power) in every single instant and breathing, to the number of what is in your knowledge oh our Mawlana. (3 times). And I do submit myself to You in front of them all. Glory to Allah Al-Azim (the Great one), as much as His creatures number and as much He pleases



Page 6 and as much His ARSH weight, as much as the ink of His words and as much as the end of His knowledge. (3 times). And I submit myself to You in front of all of them. 7. Subhana Allah (Glory to Allah) and Al-Hamdu lilah (Praises are due to Allah) and there is no god but Allah, and Allah is Great, Wala Hawla Wala Quwat Ila Bi Ilah (there is no mean and power except for Allah), Al-Ali (the most High), Al-Azim (the Great one), in every single instant and breathing, the full of the Mizan (the scale), the end of knowledge, the reach of Rida (pleasing), the number of Nikmah and the weight of Al-Arsh (the throne). (3 times). And I submit myself to You in front of all of them. Praises are due to Allah as it should be for the Majesty of Allah and Greatness of Allah in all instances and all breaths which His knowledge encompass which continue with eternity. (3 times).


And praises are to Allah and to our Lord Muhammad and to all his family in all instances and souls that Allah knowledge encompass.

2. THE FIVE CHAPTERS (Ahzab) The 1st Chapter (Hizib) is called The Supreme Light and The Sealed Treasure. The 1st Subu (Seventh) for Monday In the name of Allah the Compassionate, the Merciful. Oh Lord, pray and greet and bless our head Muhammad and all his families in all instance and all breaths which amounts Your encompass. Oh Lord I submit myself to You in all breaths and instances and glance that the people of the skies and the Earth glance and all creatures in Your knowledge or anything that I wanted to submit to You. In the name of Allah the Compassionate, the Merciful praises be to Allah the owner of the world, the Compassionate and the Merciful. The owner of the Resurrection Day.

Page 7 In the name of Allah the compassionate, the Merciful Oh my god enters me into the entrance of truth and let me out from the exit of truth and give me victorious power.

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Page 8 And know that there is no god but Allah, Oh my Lord, I do request from the Greatness of your essence that does not have and end, that no one knows of except You; and I do request from by Your Great name, the Greatest, and by Your Generous, Beautiful Wajih (face); and I request from You by everything that You know for Yourself that nobody knows but You. I do request that You bestow Your peace, blessings on our Mawlana (our ally) Muhammad and his household, in every instant and breath the number of what your knowledge covers; and that You bestow on me Your nikmat. Oh You who Jalal (Majesty) and Ikram (dignity) belong to; in the presences of manifestations of Your essence by eye from which nothing can be hidden in earth nor in the heavens. Do pour on every part of my essence the sweetness of that witness till I become a sweet Lordly essence running down throughout my spirit (nafs) from my nafs (spirit) to my nafs (spirit); as You did bestow Your nikmat on our Lord, our nabi (apostle), our Mawlana Muhammad (May Allah have peace and blessings on him) in that. Substantiate (authenticity) me oh my Lord by my humanity till I become the whole Lordly pupil of eye that does not have any limit, nor can it be estimated by anyone except You; as You did authenticity our nabi, our Lord and our Mawlana Muhammad (May peace and blessings of Allah be upon him) by that. Make me hear oh You who are hearer. Page 9 the seer, the talker, the highest sweetness of your word and conversation in every situations of mine with the whole of me, till there is no atom of the parts of my essence that is excluded from that Lordly hearing for a second or lower. Continuously everlasting, as You did make Your nabi, our Lord and Mawlana Muhammad (May peace and blessings of Allah be upon him) hear that way. And make me oh my Lord a devote completely in your service, a devotedness in which there is no a single smell of Rububiah (divinity) for no one but You, among Your creation, till I become in devotedness on the firm foot that does not get shaken by any kind of ambiguity in any way. Make me taste oh my Lord the sweetness of that servitude (devotedness) in all my breathings, from the sea of Lordly pouring sweetness, the sweetness of Lordly manifestations on every Lordly sweet things in the existence by Lordly observation, the most correct words, the tongue of the pins of the eternal sciences, the manifestation of the everlasting realities, Your servant of essence Page 10 Turjiman (translation) of You Lordly devan of grandeur, the most saint, Your nabi (apostle) and our Mawlana (Master) Muhammad (May peace and blessings of Allah be upon him). The manifestation of essence of Lordly grandeur that is the brightest. Give me my due in completely oh my Lord, as You gave him his due, till the whole of me with all of its parts are fused in the sea of true reality, the purity of which cannot be corrupted (stained) by any kind of mud, till the whole essence in every way. Manifest Yourself to me my Lord, by the secret of Your Lordship eternality that is embedded in Your word: Allah! there is no god but He. the Living, the Self-subsisting, supporter of all. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there that can intercede in His presence except as He permitted? He knows what (appears to His creatures as) before or after or behind them. Nor shall they compass anything of His knowledge except as He wills. His Throne does extend over the heavens and the earth, and He feels no fatigue in guarding and preserving them. For He is the Most High, the Supreme (in glory). Page 11 The 2nd Subu (Seventh) for Tuesday Manifest for me oh my Lord, in the position of Al-Istiwa that compresses all the ranks of true Lordhood till I give every Lordly rank its worth and duty from me without any defecting in the balance of justly strait lordly unit till my handling things become a total lordly handling uniquely by the unified lordly rank from all ways. Manifest yourself for me oh my Lord by grandeur that is collective for the meanings of all Lordly names that are the collective seas of realities of all names, so that I can become true by the truth of realities of the names comprising the reality of every Lordly name by its shariah (jurisdiction), standing by its reality in the heavens of my ruh (spirit) and its shariah (jurisdiction) in the earth of my body; so that my ayah (sign, verse) be from the book of Allah, the dignified, the Almighty from where are the Lordly manifestations. It is Allah in the heavens and on the earth who knows Your secrets and appearance and knows what you do. Till I become the whole of me faces seeing by every face to a name on the sunnah (nature) of shariah (ways) of manifestations (Al-Tajali) in the realities, so that the ayah of my face be from the book of Allah, the Great almighty form where the manifestations of His Lordhood, Al-Wahidiya (the Unified) Al-Rahmaniah (the Gracious Al-Rahimiah (the Mercifulness): Your Lord is one Lord, there is no God but He. He is the Gracious, the Merciful. So that the ayah of my face be from the book of Allah the Great, Almighty, from where the manifestations of the Lordly Kingdom: Oh my Lord, the King of Kings, You offer Kinghood to whom You please. Say: O Allah! Lord of power (and rule), Thou givest power to whom Thou pleasest, and Thou strippest of power from whom Thou pleasest; Thou enduest with honor whom Thou pleasest, and Thou bringest to whom Thou pleasest; in hands is all things Thou has power. Thou causest the night to gain on the day. And Thou causest the day to gain the night; Thou bringest the living out of Page 3 of 59

Page 12 the dead, and Thou bringest the out the living, and Thou givest substenance to whom Thou pleasest, without measure. And the signs of my face will be of the book of Allah the greatest and majestic in terms of divine greatness and destiny. Allah had never been incapable of doing anything in the heavens and on the earth. He is always with full knowledge and ability of doing thing. And the sighs of my face will be of the book of Allah the greatest and the majestic in terms of the divine greatness and nature. Allah, the creator of the heavens and the earth, the one that knows about the unknown and testimony. You judge among Your servant on their differences. And the signs of my face will be of the book of Allah, the Greatest and the Majestic in terms of the divine natural reverse and willness manifestation.

Page 13 And the signs of my face will be from the book of Allah the Greatest and the Majestic in terms of encompassing divine manifestations and Allahs knowledge encompasses them, the Quran is great on a protected/preserved board. And the signs of my face will be of the book of Allah in terms of divine loyalty manifestations. Allah is the one who put life in the dead and he is capable of doing anything. And the signs of my face will be from the book of Allah the Greatest and the Majestic in terms of manifestations. He is Allah, there is no god but Him, all praises belong to him in the beginning and in the end and he has the judgement and to him everybody returns. And You make me to become the sign of my face (wajih). And make the sign of my face (wajih) from the book of Allah the Great and Sublime in terms of the manifestation of the greatness of the divine face. Every being on it will perish and only the face of your Lord that is the Greatest and the Most Generous will remain.

Page 14 And make the sign of my face from the book of Allah the Greatest and Sublime in terms of the divine manifestation of the Unity and Absoluteness. In the name of Allah, Most Generous, Most Merciful. Say He is Allah The One. Allah, the Eternal, Absolute. He begetteth not, nor is He begotten, and there is none like unto Him, until You bring to me oh my Lord all the divine names all of them to become one name identical toe the road/path of entirety and completeness on the straight path (dhat) consistency of essence and verily you will definitely guide unto the right path. The path of Allah. And the sign of my face will be of the book of Allah the most Powerful and the Majestic in terms of the divine indomitable unitary greatness. In the name of Allah the Grateful, the Majestic. Until the name will become part of the divine names based on entirely of Your path, which are automatically straight. And You will guide people on Your straight road. And it will manifest to me oh my Lord with the sight of the divine Quran through You till the divine Quran will become my means of hearing and my sights and my soul and all the rest of my strengths and all its secrets will go through all my realities and my taste will be the real divine Quranic taste from all the existing creatures. Then I will hear the entire divine Quran as an automatic divine speech from the Hadarat Al-Subuhiyat so that I will be His means of hearing that I hear with on the conversational, dragnostic hearing when I recite it with His tongue that He speaks the entirely of the perfect secrets. Then I will have all the power of the languages. And more than that holy substance of letters and reservational language I will find the pleasure of the divine revelational Quran in me for eternity without and fatigue in the divine pleasure of the entire pleasure quiet different from the pleasure of the whole universe in such a way that if a little pot of it put on the whole world, everything will be absorbed and even all the other pleasures will be melt and it will remain with me till eternity and till I will become a divine person in myself and morally truthful with what God had sent to you in accordance with those we gave the book who recite it in the right way. And those are the ones who believe in it and till my recitation becomes a guidance that guide the greatness of Gods name as compared to mine. This is sign from Allah to the people in the form of mercy to those who will know. Page 15

The 3rd Subu (Seventh) for Wednesday

And make it manifest to me oh my lord with the secret of Your Great Oneness in the sign of equal selfishness. I am God there id no God but Me and you should worship Me and you should stand prayer in my name till that secret becomes my soul from all creatures. And a caller will call Me to verify from the Great holy Hadarat with the truthful tongue. And you should know that

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Page 16 there is no God but Allah and make it manifest to me oh my Lord with the powerful being that does not remain and does not disappear from all creatures in terms of place and knowledge only You who stays completely for eternity ones all creatures covering all signs And You will support me and take me out . Through you oh my God and You will receive me so that my structure will not disappear but I will remain in a powerful way in a complete divine perfection with the laws of Muhammad with my entire soul and my soul will continue to function with it without me being proud over Your arrogance and Your greatness. And confront my heart and the rest of my powers with Your witnesses oh You Lord who changes the hearts with the real truth and the perfect one that You strengthen the divine eyes and the rest of Your powers that You protected Your prophet with our Lord and head Muhammad (Peace and blessings be upon him). Page 17 The ship of the divine descriptive reality and the sailing container in the sea of Your Greatness and divinity in where there is no step of any creature so that what creature will not tremble upon seeing Your Greatness after the veil of Your power is made exposed and that all the lights of his divine face appear and which are flames as You mentioned through Your speech. And oh my God make the secrets of the divine book manifest to me the book of the divine realities. And spread oh my Lord in my heart that book so that I can gather the great realities of Quran in its divine form unveiled from all creatures from all my directions and I will be described with all the divine perfection of Muhammad in all my ways and advancement. And make it manifest oh my Lord with the name and existence of Allah, the reference of all the descriptions and names of Allah, the true Tawhidia one in all its greatness. Page 19 Oh Lord please provide me with divine (entirely) sufficiency to have all the perfect comprehension of healthy divine characteristics which other creatures will not have, whose hearts have been in different to bear the secrets of the compositions of the earth and it skies. And double that sufficiency oh my Lord in all souls with the amount of atoms in all the parts of all creatures, and that sufficiency will be more sufficient from all the creatures in an endless creatures till the entire universe will be based on one of these double like the mustard from the divine universe which are established. And oh Lord please multiply these multiples with multiples in the soul of every soul and then in all parts of my souls with any shortage of these multiples and which are greater than the strength of word which nobody has knowledge of except you, having comprehensive knowledge of everything. All these oh my Lord are known in the witnesses of the seas to glorify Your wide name which does not have beginning and ending in all things of greatness and in all creatures. Save me oh my Lord from the veil of blind glory behind large tent of greatness and arrogance in the presence of beings and from all jealousy and violations. And if You call upon me with all the tribulations You will not find my guilty because I am saves from all these things. Page 20 And the pride infront all persons and violations to the extent that even if all the disasters approach me they will not reach me because of my fortification by You and no dilemma will be imagined. And please manifest to me my Lord Your divine and knowledgeable name so that I can take the divine knowledge and the truths of my soul will call with my humble existence in the presence of the most powerful and higher person, praise be to You, we have no knowledge except what You teach us, You are the righteous knowledgeable person. And then the divine knowledge will spread in all my soul till nothing will be hidden from Your divine secrets that are known in all the forms in the natures and the meanings and which do not have image or meaning and which are of the hidden divine knowledge preserved in a preserved manner behind the stages of the creature of knowledge which nobody touches it unless the clean ones from the exceptional beings those are clean with the divine cleanness with Your greatness that nobody can enter the smallest atoms in a glorious perfection. Oh my Lord manifest the knowledge of all the prophets and messengers to me Page 21 till the divine foundation of realities will explore from me. Then I will know the source of all prophets and messengers through the divine revelation. Then will be the heir of all the complete truth of speech from a source of the river of the divine soul of realities and becomes the Iman of the divine person and the river of the divine and biggest praiser from whom all the streams of the divine prophets and messengers came from Muhammad who is special with all the exceptional perfection from the rest of the creatures. The prayers and blessings be upon him with all the perfect realities and with the complete glory His Majesty and beauty and with prayer that is not stopped by dawn nor sunset, and to all his disciples and family. And we trust God, the only depender. There is no power and means except Allah, the greatest, and I rest my issues to God. Allah monitors the worshippers. Oh Lord whatever becomes a shortcoming from my strength and that I cannot perform and which I cannot reach to in terms of desire and which I cannot reach to and which my tongue pronounces and which goes to my mind all there should be given to me that you did not give others from the perfection of Your knowledge and what You make special for Your prophet and our head Muhammad (PBUH) and make me special with these things, Oh Lord the creator of the universe. Dear Lord You hear all prayers. Page 5 of 59

Page 22 And Lord accepts my prayers. Please make our tongues to pronounce the prayers You like to give us. My Lord as You gave us the prayers the greatest thing, do not deny us the answers. Allah will not deny us answers You are the most respected rich person whose treasure does not finish from a lot of gifts. Suppose all people from the believers, the disbeliveers, the good ones, the bad ones, the upper and the lower ones get from Your gifts without question will you deny us answers and You have told us to ask You. You generosity cannot finish and no one can describe Your blessings praises be to You. There is no God but You and there is no God but You and there is no power and means but with You the most great, and praise be upon on prophet Muhammad and to all his families in all breath and instant which I counted with in the level of the knowledge of Allah. The 1st Hizib has finished and the 3rd Seventh by the help of Allah. Page 23 The 2nd Chapter (Hizib) is called The Greatest Glory and The Internal Secret. Which is also called: The Holy Glory and The Holy Light and it is also called: The Characteristic of the Greatest Realities and he has a lot of names. The 4th Subu (Seventh) for Thursday In the name of Allah the Graceful, the Merciful. My Lord prays upon and greets and blesses our head Muhammad and all his families in each instant and breath, which Your knowledge encompasses. Amen. Oh my Lord I present myself between Your hands in each instant and breath and glittering of eye which You glitter with the skies and earth and of any creature which is in Your knowledge or which I should have presented in front of Your hands. In the name of Allah, The Gracious, The Merciful. Praise be to Allah, the cherishes and the sustainer of the worlds: The Most Gracious, Most Merciful: Master of the day of judgement Thee do we worship, and thin aid we seek, Show us the straight way, The way of those on whom, Thou has bestowed thy Grace, Those whose (portion) is not wrath, And who go not astray In the name of Allah, most Gracious, most Merciful Say: He is Allah, The One Allah the Eternal, Absolute He begetteth not Nor is He begotten And there is none Like unto him Page 24 Oh Lord I ask you to bestow with the light of the face of the Almighty Allah which covers all the Kingdom of Allah and on which the worlds Allah stood and that You should be pray on our head Muhammad which has the wonderful destiny and on all his great families, in the light of the ability of Allah, the great in all distances and breath which Allah knowledge encompasses with eternal great prayers for the respect of Muhammad who has better great behavior, and prayers be to him and with all that and gather and him as You gathered between the soul and the heart clearly, in hidden, awake and in sleep and make him my Lord the soul of my existence different from all beings in this world and before the judgement day oh the Great.

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Page 25 And ask You oh Lord to bestow me with the greatness of Your light which does not appear on anybody but You and which makes Your Kingdom great and which beyond it and in it and makes every creature little and dishonorable which makes all the creatures to be part of Your greatness and I ask Your name which nobody knows except You and You make beings from beings till all being became part of it. And as You know the secret of Your existence which encompasses the realities of prophets and messengers and all Your angels became astonished by the door of Your angels and the knowledge of Your followers and You clear ones and the nearer ones became inexistant and everyone became astonished and how oh my Lord no one can stop Your arrogance and divine strength except You (3 times) the great (3 times) the big (3 times) the great (3 times) the arrogance (3 times) the living one that does not sleep (3 times) You are the first and there is nothing before You and You are the last and there is no one after You, You are the clear one and there is nothing over You and You are the hidden one and there is nothing beyond You with strength and arrogance and Your greatness the wonderful, the holy, the creator of the angels and the soul Allah, Allah, Allah. (100 times). I ask You through the greatness of Your strength and Page 26 Your powerful being with Your great unique names and descriptions which could have burned the entire universe without Your kindness with Your Merciful light. The world would have explored in the face inexistence from the strength of Your greatness. Praises be to Your great face which is the source of all the greatness f all divine beings which fall into imaginations and darkness and nothing remain from the creatures but Your existence and greatness. And without the mercy by making his divine powerful strength to flow into the closer ones everything would have melt in each another because of the strong taste of Your mercy. O what if His divine arrogance is added to that. In this effect, the head of the revelation tongue of truth said which does not say anything from his own mind, who addresses with an everlasting speech in the presence of speaking to Your prophet, the great, Muhammad (Peace and blessings be upon him and all his families) beyond Allah there are seventy thousands barriers of light and darkness and if any creatures hears any sound from these distances will disappear and the prayers of Allah peace will flows into the trustful soul Jabriel. May the prayers and peace of Allah be upon him when he was asked: Did you see Page 27 Your God and disappeared and said: Between me and Allah, seventy barriers of light when I approached near it I will be burned. With this the mountain moves as it is in the form of heavy material falling in a powerful way, and Moses bowes down as he is the one of the biggest messengers of revelation by showing part of Your light. As You taught us that in the divine revelation when you said: When his Lord appeared over the mountain then Moses bowed in a fearful manner. Glory to You, glory to You, the praises are great and Your honor is high and Your existence is holy, to see any creature who encompasses all Your knowledge about all Your environment or to be described without inability to know everything about Your description. God forbide whatever happens and reaches its peak to the far divine and it will never approach the existing divine meaning and anything that flies with wings in the sky of the names of Allah to the sky of Jurusalem from You divinity. Glory be to You, glory be to You, Your power is great and Your arrogance is great, You are the blessful and the highest oh Allah You are Allah, there is no Allah but You the only one, there is no associate with You. All imagination became confused and astonished about the wonder of the secrets of Your creature Page 28 about the verification about the entirely of knowledge of the entirely of Your existence and how to verify the knowledge of Your entirely oh Allah. And You are the great, the light that shines the candles of Your divine being in front of the entire creatures and all the eyes missed Your existence. There is nobody like You and eyes of their minds cannot see the entire truth of Your existence and if any atom appears to see Your existence from behind the barrier the entire being with disappear if it was nor because of the support of Your divine strength You give the eternal life in less than an instance. And oh Lord, You are Allah with all the divine faces of glories that burn, Your cloths are Your arrogance, Your curtains are Your greatness. And Your barrier is Your light. If You unveil it, it will burn the faces of Your creatures. And I ask for Your divine talk which one clear from all the final description of His greatness as You said: If there was in the earth tree of pens and the sea supplies it with pen after it seven seas the words of God will not dry. Allah is the most Righteous great; who does not become big when hearing Him except the one Allah purifies with your everlasting care from the characteristics of Your Kingdom and no one will feel big when hearing it in terms of anybody from Your creatures. And if You show the greatness of Your talk and make them to hear their brains will fly and their minds

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Page 29 will be dead and their waist will cut and their bodies will scattered and their parts will melt and all its parts will fly like dust scattered all over and they will become as if they were not less in the instance of Your eyes from the greatness of You speech and why not lord You said in your speech which is everlasting. Sent on the everlasting light supplies with the ink of river, You gave the perfection of speech to Your prophet, our head Muhammad (Peace and blessings be upon him and all his families) In this respect, Moses asked (prayers of Allah be upon him and on all his families) when he enlightened and introduced to all aspects of the speech he was about to fall and he was about to be melt from the strength and mighty of the divine speech that was said as he was given knowledge about all the message and was put nearer stage when Moses says: Is this Your speech? And I, Allah said to him: Oh Moses, I am talking with you with the strength of ten thousands tongues and I have Page 30 the strength of all languages and even stronger that all. And you said to him if I speak to you with all the entirely of My speech you will be nothing. So I ask You oh Allah in the light of Your divine reality which has made the minds of the creatures and their minds and all their senses to astonish to imagine Your strength in any form to the extent that all the creatures became confused because of the strangeness of its wonderful light. I ask You my God and my master with all that and all what is known about the greatness of Your name and what people do not know about You and what has influence from the hidden existence of Yourself, and to pray are greet and bless our head Muhammad and on all his families in all instances and breath which amount encompasses Your knowledge and to make me successful with his witnesses oh the Lord of might and respect in a full verification and entire witnesses which will satisfy my entire existence and descriptions and all my parts and entirely and will make me to come out from all those evidences except You as You have made Your prophet successful in that (Peace and prayers be upon him and upon all his families) and support me in all that as You supported him, and manifest to me the ability to keep all the laws of Muhammad till I become entirely strong in a divine way quiet different from all their beings. Page 31 And bestow upon me oh my Lord the light that is pure from all directions, and limit, surrounding, color and amount and way, the existent light that all the substances of all the other light desired from. Till the divine sun becomes from the greatness of the divine light which moves in the heart of human space in a specific orbit in the sky of soul and that is the making of the generous and knowledgeable Allah and the moon of the divine laws that are destined on the adults that are drown in the meaning of the sharia in following the Muhammad laws toll it returns as old as We started in the first creature of divine light and We will bring it back and till the sun will not be able to know the reality of the moon of sharia then an ________ will take place, in such situation neither the night of My secrets surpasses the day of my soul in witness and mind and everything is in the space of realities. Page 32 All these exist in the orbit of realities which is an ocean of divine greatness of Tauhid (oneness), in constant movement till my entire being and existence become divine light far from all created organisms. And it becomes clear to me, my God, the perfect and absolute divine deserved person to worship who granted me the knowledge to know the treasures of secrets of the divine unknown. Thanks to this I will come to know everything in details without being affected by any shortcomings. Allah has the key of the unknown which nobody knows. He has the knowledge about what exists in the sea and on land, and what kinds of leaves that fall from tree, and what exists in the darkness (depth) of the earth either wet of dried everything exists in the divine book. And it becomes clear to be bestowed with the power to be afraid of especially those with evil minds. In these moods I remain submissive and obedient to only God who I will always thank and worship in his mightiness. All praises belong to God the creator of the sky and the earth and the creator of the whole world. He has the greatness and wonder of the earth and sky and He is the righteous and the most generous - till I become completely the watcher of the greatness of God far from all created beings. Allah please give me the power of Your divine words to protect me and to grant me the height of Your talks so that I can hear the enjoyable taste of Your divine speech clear from all whisper till I become Page 33 overwhelmed with the sweet divine speech from all angles and my existence becomes surrounded with the beats and melodies of the recitation if the Quran in divine perfection in the presence of Allah and I become His ear that I hear with and his eye that I see with and his tongue that I speak with all secrets stand up worshipping Allah till my existence and tongue become divine far from all faces. Allah please bestow me with the divine real eye. And make the true eye manifest to me in a divine reality way which is Page 8 of 59

Page 34 the entirely of the entirely till my reality will become a complete by program surrounded with the secrets of the book recorded divine book and I will be the river that will flows on everybody from the holy river, the source of the river of the substance of the divine everlasting existence of Your prophet our head Muhammad (Prayers be upon him and his entire families) a point of a face of beautiful good reality of the divine witness of eternity till nothing will remain on the sight but on my entire existence of false imaginations of anything till the troops of false will be defeated completely and disappeared. When the victory of Allah comes and conquest, and teach me the sword as the truth comes and false vanishes and the false is a vanishing thing. And they will inform you which is more real? Say it is my God, He is the truth, till my entire being becomes a complete truth different from all other creatures and manifest to me oh my God at the stage of goodness of all secrets worship God as if he sees you till I will see the perfect good divine being flowing into all parts of the world and entirely and it will attract my soul and body in fact my entire self and rest of myself to the magnitic of the divine beauty and I Page 35 will melt on it shining and loving different from everything except him till I will become the sea of the divine love infact the sea of goodness and beauty till I become entirely a loving being and a divine beauty far from all faces and manifest to me my God the sea of surround of divine existing full of rivers of love on the rest of the creatures and the doors of the treasures of the sky of my entire soul will open with everlasting water of love immuned from all falseness as the different stages behind the mind and signs and rounds, then the rain of flood will fall from the high existing sky which is a divine lovely on different from all my existing, and then the river of my behaviour will flow as rivers of love. The the water will meet my command if it becomes the victorious on My servant who is busy with Me, I will make his reward and taste in My prayers and when I make his reward and taste in My prayers he will love Me and I will love him and when he loves Me and I love him I will lift off the barriers between us and I will remain as a teacher between his eyes, people will not wake up if the sleep till my existance will be a ship space of lovers of divine Muhammad made of Page 36 the eyes of truth holding for them in the heart of the dictionary of divine friendship, the name of Allah in the name of truth of names and divine holy description in its entirely and in my greatness of divine perfection of its surrounding my God is forgiving and merciful and it will move with them in the wave of realities. When.. And he will say oh God make me lucky with the eternal taste of seeing Your eye and then he will sing with Your name. I was drawn in the sea of love and nostalgia worried I imagined in valley of love and the full term returned quickly in Your love And my soul melts and my heart is beating And I came to you to kill you with the soul of love of Allah of existence which destroys Page 37 I became busy with Your fine faces As if I am made of the love of the created beauty My existence in you is of love and my soul is of love And my situation in love and my entire being is in love with you And the death of loves come from all direction And I am not killed and my body is not burnt The hell of love in my mind and my will was established with a stranded election And non-of my body remains to enjoy with any of you As if I am with the great crown If it was not the mercy of your love with your children I would be with it in burning sleep And the said to you, body meaning and his heart But there is no mercy of love but you are burnt Page 9 of 59

And I said I came out of your love To you may soul And put the killer of love in a cloth of your description He will see you and everyone is drawn. And when the holy call of divine perfection says where are the lovers come to me, I will purify them in my face and I will lift for them the barrier so that they can see me and no soul will know what is hidden from the naked eye. As a reward for what they have done. It will stand for them as the barrier is lifted and everyone is ready and became astonished with the speech and will light on them till the entire divine earth will became expanded in them. Oh your servants those who believe My earth is wide and I am the one you should worship. Page 38 And He will give a command to Moses in His presence, His heart, the view of truth of His divine kingdom, secret of His divine entirely of hearts, to walk in the heart of divine night with the troops of fearful souls and to leave pharaoh with his troops, whose hearts are on the ground of normal composition establishing his divine laws in perfection in the world of souls caring for the constitution when My servant approaches me with something that I institutionally on him and My servants remains approaching me with additional prayers till I will like him and when I love him I become his means eyes which he sees with and his tongue which he talks with and his hands which he uses and his foot which he walks with and his heart which he thinks with and all the waves of the sea will include everybody which everybody likes and all of them will be drawn in it by the grace of the name of the divine speaker with his words: Walk with My servants in the night, you are followed and leave the sea quickly, they are drawn soldiers till all that will have control on my entire existing soul from hearing and seeing and hair and body and nerve and bone and brain and meat and all my parts all are the authority of arrogant love, complete divine me Page 39 whose fire of love boils in the stomach like the burning of Hamim if it is poured to the entire world from the purify of Rahiq Maktum, the fire looks like the small atom of the fruit of Kardal its testes will remain freerer and will burn the fire of this sincere love which is the burning fire of Allah which burns the hearts with all the heavy winds which speed of arrogance comes from my chains till my entire existence becomes a divine existing being of love which is far from all creatures and the cold wind will blow of existing love of bad nostalgia from my description and it will light and the light of the love of myself will spread in the kingdom of myself in a flaming way and it will rise till it will eat each other and it will complain to Allah. Oh my God my parts eat each other and Allah will authorize two souls: one soul in the natural summer and one soul in winter of soul and the two opposites will meet in one sea till this divine lovely fire will disappear from something when it comes to it, it will become as a burning sounds then the biggest love will come on the heaven of my entirely and it takes them by a heavy wind, Page 40 the greatest divine one as they are the perfect beauty of the face of reality, they are looking but they are not able because of the heavy weight of purest taste of sight of its beauty to wake up. They were not of the soldiers of the greatness divine love in a victories way till all parts of my parts melt by love in itself because of the strong accumulation of the merciful lights, the strength of divine love then the caring hand of Allah will direct me to it and it will attract me in a strongly way full with all kinds of kindness and mercies and it will meet me in the middle of the existing sea and it will be drawn without any limit and entirely till all my existing beings will become the divine sight far from all directions and it will flow to all directions of witnesses and will purify all imaginations which are bad and till all evil deeds will bow and infect all the other things to in existence from all circumstances and everybody will scream at once on me without control and then the angel Israfil with his greatness will blow with the soul of Tawhid in my existence then my entire Page 41 realities will wake-up to the face of truth, and they will look and the earth of my body will shine with the light of its Lord (creator) and the book will laid, the book on which God created the human beings from His greatness in which no little kind of secrets of reality or big one will be left until they are all counted and He will call in the entire kingdom of my existence as a gigantic caller. Who owns the power today and He will call after circumstances in the face of in existence of the reminents and they will reply to themselves with themselves and they will find nothing but belonging to Allah the most great who nobody can deny (3 times), glory be to Allah the living and the eternal after the vanishing of His creatures (3 times), there is no god but You, everything is subject to perish except Him, He has the final judgement and to Him you will return, prayers be to Muhammad, our head and to all his families in every instant and breath, the amount of time that the knowledge of Allah, encompasses, Oh Lord make Your face the main intention (destination) in everything and make me happy with Your generous face in everything and before everything and after everything where there is nothing, and do not put barrier between me and Your generous face in this world and in the judgement day for anything. Oh You whose blessings and mercies lover everything, Page 10 of 59

Page 42 You who nothing can make busy from something else (to distract from something), oh You in whose hand the entire kingdom of everything and oh You nothing can hide from by his servants, and oh You who does not look like anything and You who is never incapable of doing anything, and prayers be upon our head Muhammad and to all his families in every instance and breath as many times Your knowledge encompasses. The 2nd Hizib has finished and with it the Seventh 1/3 by the help of Allah, the generous and follows: The 3rd Chapter (Hizib). In the name of Allah, the most Merciful, the most Graceful. Oh my Lord prays and greets and blesses our master Muhammad and all his families in every instant and breath which Your knowledge encompasses. Amin. Oh my Lord I ask Your entirely and of all Your names and descriptions which Your creatures know and which they do not know of characteristics of yourself which nobody is informed of except you I ask you to pray and to greet and to bless our master Muhammad (PBUH) and all his families in all instances and breaths which Your knowledge encompasses and that You should bestow me with the light of the greatness of Yourself in my eye in full greatness to the extent that if that light is divided by five hundred thousands thousands thousands thousands and that Page 43 all that oh my Lord times five hundred thousands thousands thousands thousands thousands without any limit in such a way that if you show it to the entire world everything will be melt and burnt within less than an instant and that You should bestow me oh my Lord with the similar things in the form of light times five hundred thousands thousands thousands thousands in my sights and the similar amounts in my hear and the similar in my tongue and the similar amount in my hand and the similar amount in my legs and the similar amount in my imagination and the similar amount in my bones and the similar amount in my brain and the similar amount in my flesh and the similar amount in my nerve and the similar amount in my blood and the similar amount of all in the form of light times all the five hundred thousands thousands thousands thousands thousands. Once in myself and if each atom of all these atoms is estimated as a book or a pen which capacity is like the entire world multiples by five hundred thousands thousands thousands thousands thousands which can be written within the limit of specific number of parts of that light. Page 44 They will fail and they will not fulfill with any of their beings and that light will remain among the faces beyond the knowledge which no one knows except You, oh my Lord all these should be clean and comprehensive including all Your creatures till I possess the unique and exceptional witness beyond the knowledge of the power of human beings. After You have bestowed me and supported with the complete perfect divine care from You which is eternal, and then You should bestow me with what is beyond things that cannot be counted and which nobody can reach to only Your knowledge, oh Allah, the only one and then You should pour over me the flood of the divine and merciful sea till I become entirely a divine mercy in all Your absolute and restricted universe and mercy of my tongue will be from all directions reciting to all the creatures, in the absolute mercy of Allah, and as you said: My mercy covers everything, You are the most powerful to do anything, and You should manifest to me my Lord in all breaths with the better health of breath more than five hundred thousands, thousands, thousands, thousands Page 45 and then a manifestation in the soul which is next more than five hundred thousands thousands thousands the double of what has been mentioned in the number and then times the first soul and then in the third soul more than five hundred thousands thousands thousands thousands more than double of what happens in the second and so fourth by doubling in all the souls in a manifestation in such a way that the worldly life with all its types and the next life with its types as an atom on the surface of this earth and all these accompanied with the divine conversation with all souls by making the laws clear and hidden so that I can hear all through the holy God with all the secrets of the seas of the oneness of God and all the secrets of its meanings of the faces of creatures till my movements and my silences and my breaths will be static through the command of absolute holy majestic God and I pray oh Lord that You save me from the trick and fall and to make me obedient with all Your divine laws in its fullest way so that I will not go out of Your divine commands with the company of God in an instant. Page 11 of 59

Page 46 And I would like You to strengthen me oh my Lord with the power that no system of composition of a body or brain will defy and then You should put me in the highest stages which are beyond the signs and imagination of the minds and no desire will be fully satisfied and no question and then the biggest generosity with the divine assurance from the absolute will of Allah which is from the depth of its witnesses from which all tastes desire, and I pray that You gather in me the biggest gathering with the eye of realities of the mercy of our head Muhammad (Peace and blessings be upon him) who is bestowed with the biggest and strongest light of the existing darkness of the universe which is governed by the strength of Allah. And I pray that you put me in sea of melting of completeness which words cannot enter in and no signs of realities can point to the strength and greatness of secrets of description till I can abstract from the big perfect strength which has a comprehensive and perfect absolutes which no one can close its door and that is not great to God. And that is easy to God and Allahs knowledge is comprehensive and his generosity is great. The 3rd Hizib has ended Page 47 The 4th Chapter (Hizib). In the name of Allah, the Gracious, the Merciful Oh Lord the greatest and the most generous, make me to taste the tastes of all Your names and descriptions and witnessing You, in Your greatness of Yourself and glory as You made Your prophet Muhammad (Greetings be upon him) in the presence of Your highest holiness. It is only with You and by You and through You that You have the divine complete and perfect and beautiful comprehensive taste in a general and detailed manner through Your pure existence, oh Lord I would like You to give me each one of these tastes of the divine secrets that You made any of Your closest servants to taste. And accompany me in all that with the divine power which I can bear Your greatest manifestation with and all the burdens of the strength of Your burning woods, You are powerful on anything, and accompany me with Your conversation that does not have any limit and without barrier in any soul and less than that I would like You to gather for me all the tastes of all the prophets and closest angels in every instant. And manifest to me oh my Page 48 Lord with the divine strength of Yourself in order to bear that and give me all that from this my moment to accompany in all Your perfection You are powerful to do anything and with a positive answering You are the generous master and the generous helper. The 4th Hizib has finished and the next is: The 5th Chapter (Hizib). In the name of Allah, the Gracious, the Merciful Oh my Lord You are my trust and to You I turn to make me complete except for You. Oh my Lord get rides of me of all the shortages and make all my movements in Your will. Oh my Lord direct me oh like most majestic and generous with the crown of the divine unique knowledge of Your existence which does not make anybody to see except to You. And manifest to me oh my Lord with majesty, the beauty, perfection, greatness, arrogance light and beauty and make me to taste the sweetness of these descriptions in myself till You constrain me with the divine witnesses, the constraints of which will not get me out of the implementation of Your divine laws that were sent to Your prophet Muhammad and manifest to me oh my Lord with the greatest manifestation and comprehensive one in a way Page 49 that I will not ignore in any of the holiest ways and make me to wear oh You the highest the most beautiful, the biggest the greatest, the glorious, the richest, the most generous with the decoration of Your names and the divine descriptions which You decorated Your prophet Muhammad with and our head (Greetings be upon him) in every place of the places of the hidden and the unhidden of the first and the last, You are the God of the first and the last and the hidden and unveiled and You are powerful over everything, and manifest to me oh Lord with the sweet of faith and the pleasure of piousness till You can put through me the pleasure of Your witnesses, through all my souls without me looking at anybody except You, and talk to me oh my Lord in anything I ask You about, You the greatest of all, with the power that You strengthened You prophet, our head Muhammad(Greetings be upon him), the crown of the messengers and the master of the closest ones, and manifest to me oh my Lord the greatest, with Your name in me in a great manner that can make me comprehend over all other manifestations and make me to get out of ignorance that makes me to loose You in my soul in every instant of instances. Page 12 of 59

Page 50 And manifest to me oh my Lord with the divine light and name that left out the darkness of the universe till I become the followers of the divine being, the East and the West belong to Allah and anywhere you turn, you should pronounce the name of Allah, Allahs knowledge is comprehensive. And manifest to me oh my Lord with Your divine authority the power of which that remove away from me all the shortcomings and will take away from all the barriers and unveiling things. And manifest to me oh my Lord with the greatness of Your mercy the secret of the divine mercy which covers everything. And manifest to me of Lord with the great divinely, the secret of Your speech do not be afraid of people, be afraid of Me, do not afraid of them, be afraid of Me if you are believers. And manifest to me light of _______ and the secret of Your speech in Your prophets, they were rushing to the wealths of Allah, they call us willingly and piously and they were pious. And manifest to me oh my Lord with the divine treasure of knowledge which cannot be learned except through Your gloriness and specialty. And manifest to me oh Lord with the highest complete shy of every each wealth of the secret of the speech of Your prophet our head Muhammad (PBUH). Allah is alive and generous, he is shy when a servant raises his hand to him without leaving them deceptively zero. And manifest to me oh Lord with the knowledge of the dictionary of the divine Quran taken from You without any intermediary of the beings. Page 51 And manifest to me oh my Lord with the divine entirely of the realities that You made great on your prophet (Greetings and prayers be upon him) with the secret of Your speech: Verily those who plight their fealty to thee plight their fealty truth to Allah. And manifest to me oh my lord with the secret of the oneness egoistic divine protected in Your speech: I am Allah there is no God except Me and worship Me and perform prayers to remember Me. And manifest to me oh my Lord with the greatness of Your divine entirely of horizon and breath, the secret of Your speech: "We shall show them Our signs in the horizons and in themselves till it will be clear to them that He is true. It is not sufficient to know that He is the witness of everything. It is true that they will meet their Lords and He is aware of everything. And manifest to me oh my Lord with the divine complete true eye to all the eye of the secret of Your speech: Allah foresees everything. And manifest to me oh my Lord with the strength of Your divinity and bestow to me the soul of the souls based on the greatness of the divine prophet so that no jinn or human being creature come on the way of Your knowledge between us and nothing of that King until You destroy it with the sword of Your secret of Your glorious victory as You said: Where ever you turn you will find Allah, Allahs knowledge is comprehensive. Page 52 You are the highest God, the biggest, the greatest, the most generous there is no God but You and there is no power and strength except You the greatest and the most generous. Oh Lord manifest to me in Yourself so that the pleasure of Your divinity can flow into myself and make Yourself loved to me more than myself and my family and from everything. Oh you whose light shines on the description of his prophet greetings and prayers be upon him and all his family on each instant and breath which Gods knowledge comprises. The 5th Hizib has finished and the next is: 3. THE FOURTEEN PRAYERS (Awrad). The 1st Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on the biggest strongest realities, the secret of the divine loneness the night of Isrataj the divine kingdom the sources of the realities of existence, the sight of existence and the secret of the witness of sight, the truth of truth, the main divine sights of the hidden, the detail of comprehensive and entire greatest sign in greatness and manifestation of all souls and breaths in a complete forms of pictures of the crown of divine crowns, the forms of merciful perfection, the saved board of Your treasured knowledge Page 53 and the secret of Your stored book which cannot be touch except by the clean ones. Oh You who the opener of the existences and oh You the gatherer of highest and eternal realities. Oh you the eye of the beauty of inventions and reactions, the central point of all greatnesses. Oh who has the eye of good life from which many shots come and divided by the law of the divine will of all inventions, the one who has the meaning of the absolute book which all goodnesses surrounded around his presence so as to read the restricted the letters of His kindness. Oh who You unveil all the perfect realities and the barriers without any being and You said that we not look except to You. Oh You who make flow the sources of lights of Your praises. Oh You who all divine goodnesses loved Your perfection. Oh You, the eternal, oh You the magnetic of perfections. All the minds and all the tongues and understandings and knowledges gave up to read the greatness and strength of the kingdom of His divine Muhammad they all failed to reach the heart of the reality of the eternity of Your knowledge and how why not the messenger of Allah and from the saved board of Your existence from which the closests read all Your realities of Your greatnesses, prayers and greetings be upon you. Oh You the saver of the innocents and without who, nothing will be reveal from all the hidden of the world. Page 13 of 59

Page 54 The 2nd Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on the seen divine greatness of all eyes of realities that of merciness and the secret of the owner of the skies manifested with greatness before the creation of the earth and sky which consists of the entirely of the point of the perfect divine existence in the unseen and witnesses, blowing the merciful break in the entire careful unveiled would by himself, in himself, from himself, and who is him himself prayers be upon the prophet and on all his families. The 3rd Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord I ask You with the greatness of Your divine face and the perfection of Your knowledge and the beauty of Your names and Your description, to pray upon the divine light the descriptive scene, the gatherer of the Quranic realities, the picture of the substance of the Quranic greatness. Page 55 The divine soul and secret of praises and the shining divine greatness the barrier between Your creature and the praises of Your face in all the secret of everything and in the secret of all as the all is in the all with the flood of beauty and perfection and greatness from nowhere and to anywhere as you are from nothing of nothing, in an infinite number, all in the infinite and of Your knowledge from all possibilities as no numbers of Your faces of the possibilities in Your whole world of Your knowledge without any end, You are capable on everything. The 4th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on our head Muhammad, Your shinning light and your unhidden strong secret which You decorated with the beauty of Your words and You beautified with the beauty of Your greatness with which You open the entirely of the universe with the reality of Your light and You close it with the secret of Your prophecy then the picture of decency appeared from its flood in the best of creature and without him the impossible eye of existence would not have existed in and if a hungry and a thirsty person ask for your help they will receive water and frighten person will be save and a needed will be helped and I am the great that will pour rain of mercy on you which covers all the treasures of your generosity please help me oh the merciful, oh You who when looks with his kind eye and forgiveness nothing of arrogance will appear from his generosity greatness of his forgiveness, forgive me and erase all my sin You the generous. Page 56 The 5th Prayer (Awrad). In the name of Allah, the Merciful, the most Gracious Oh my Lord pray upon on the divine heart, the Kibla of the existence of greatnesses, the eye of heart, heart in the heart, the gatherer of perfection of realities, the straight heart with the heart in the heart, with prayers which is endless of his heart without heart and to all his families as the heart deserves from a heart. Oh Lord I ask You of Your lights which are Your eye there is one except You so that You allow me to see Your prophet Muhammad (PBUH) as he is with You. Amin. The 6th Prayer (Awrad). In the name of Allah, the Merciful, the most Gracious Oh my Lord pray on the mother of the book of the heart of divine perfection of the eye of absolute Page 57 existence, the main one for all the rest of restrictions, the picture of sample of the divine meaning of creature, the truth of the hidden, the divine witness, the names and attribute the seerer in all with all from the whole of the generals and the secondary. Kawsar and cold source of floor, the drinking places of all greatnesses, tasted with the picture itself in paradise of Firdaus with its ownself, from it to it in it the sea of all dictionary of greatness and the protector of the coverer of arrogance, the protected behind the backs without no backs without and no without who does not look equal to anybody and nothing can be described and to be closed to his crown and the names of the mountain Tor, of greatness which is called the soul of the divine existence the council of the divine witness of realities, the treasure of the divine Qurantic knowledge of the divine realities, the strength of obstacles and the sufficience of will and the mercy name of Allah, the eye of eye, the keeper and the responsible for his picture, in every letter of Ghain, the dictionary and the point of the ambiguous truth which does not read its Quran except in terms of its truth of its unique dictionary, in its ownself of the language of its creature, the eye of greatness, the letter Ha of falling, the letter Nun of pain, the letter Lam of divinity, the starting of everything the reference of everything and he is everything in everything without any rest and not all, oh the giver, the eye of the clear truth, oh the heart of the Quran Page 14 of 59

Page 58 of realities, oh the most forgiver, all the tongue failed to translate the description of beauty of Your description and all the minds became confused and all became embarrassed to know the heart of realities of the prophet peace and blessing be upon him, oh Your Muhammad, and with the perfect uniqueness of itself and description on all the perfection of the entire uniqueness of yourself and your attributes. The 7th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Prayer be upon the eye of the sea of divine realities of the absolute existence, and the source of the smooth restricted humbleness, the painful one, the picture of beauty, and the rise of greatness, the manifestation of divinity and secret of the release of uniqueness of crown, the divine crowning, the face of the good descriptions, the remover of the barrier from the face of greatness of the divine perfection, the holiness, the book of traced of all uniqueness of divine truth in the spread sheet of manifestation of the divine affairs called the many of its true picture with the creature of the near, the Tor of realities of right soul which Moses talks from the soul that I am Allah, there is no God but Men in the presence of holiness. Page 59 Oh Your complete being, the beauty of description the end of all ends, the light of truth, the lighter of the worlds, Oh Muhammad, Ahmed, Oh You Aba Khasim, the perfection is great to express with a tongue, and Your beauty is great to be known to men, and Your Majestic is higher to be in Your divine mind, praises to be on You, the great you the prophet, the manifesto of all higher divine perfection. The 8th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on our head Muhammad the light of the horizon of the divinity and the meneral of the divine treasure of secrets, the secret of the crowning of mercy, the scene of the faces of the divine names and the outside of the seven names of soul, the true of truth the point of the extension of cycle of the faces of creature, the origin of air in air for the air and from the air for whoever blows in it and from it the secret of Allah there is no God but Him, the heart of Quran realities the strongest in presence, Allah was and there was nothing with him, with the real book of which Allah created all the divine truths from something, the tongue of the complete words of God, the trusted one of the secret of the divine lore from us and from behind the end of ends, prayer and with the tongue of truth from truth with prayer that no one can count and nothing of knowledge can surround it and no existence of the face of short comings. Page 60 The 9th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord prayer be upon the true holiness of Your existence, and the perfect greatness of the meaning of Your beauty, the divine realities and the greatness of the Quran and description, the eye of the eternal life the meaning of the eternal detail, the divine meaning of soul, and the basis of the picture of creatures, the eternity of eternity, the book of truth, spreading of the _______ of the conversional divinity of Tor in the presence of the holiness of the valley of equality the light of praises, the face in Kaf mountain the heart of the greatness, the picture of truth, the meaning of the letters of creatures, the gathering of the seas of realities, the tongue of translated minutes of reality of realities of completeness and secondaries, the crown of the divine mercy, complete prayer for all the greatness, surrounded with all meaning and interpretations and to all his families. Page 61 The 10th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray in the authority of the presence existence, the owner of the issues of greatnesses of attributes, the orbit of the divine world, the teller of dream, the big judgement day in the witnesses of Your civility, the mountain of the wave of the unique existence, the keeper of the treasure of the divine knowledge of sidirat Montaha. The comprehensive descriptive of creatures, the constructed building of greatnesses of hearts of existences, the roof of the highest attributive of perfection, the sea of the kept knowledge of the world of greatness, extension of the seas of the pictures of wave of the unhidden universe from the floors of souls of realitive, the pen of the strength of the divine greatness written on the board itself what has happened and what has not happened from the invention of goodness of the world and its changes and the beauty of all divine pictures and the secret of its realities unhidden and witness and the greatness of every perfect meaning, starting and repeating the divine tongue of absolute knowledge next to the realities of the Quran, the good side of it from the kept book, the hidden heart , its attributes, the addition of addition, Page 15 of 59

subtraction of subtraction, no addition and no subtraction and no tongue of the being will pay praises on your prayer of God be on you, our head and master Muhammad. Page 62 The 11th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on the divine heart and the holy descriptive being, the light of names, the hamlet of arrogance, the arm of the divine greatness, the comprehensive eye of being, the manifestation of the hidden and witness the being of the eye of reality of reality and the creature of Muhammad, the praised by the inhabitants of earth and sky and the soul of life of water, the divine soul, the beautiful light, the mercy of existence and the flag of witness, with everlasting divine prayer oh Lord greet him as usual. The 12th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on the keys of hidden, the divine strength, the sea of comprehensive names and attributes the town of unique egoistic knowledge, the counting of the existence of description of uniqueness, the point of the middle of the divine sea and the nice descriptive meaning of Page 63 the hidden strength of strength and the sudden witness of suddenness the orbit of the secret authority of Your great name Muhammad, the Kibla of existence of your greatness prayer be upon him. The 13th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray on the absolute perfect and approved beauty, the eye of eyes of creature and the real light of greatness pray oh my Lord with you from in him on him and greet. The 14th Prayer (Awrad). In the name of Allah, the Gracious, the most Merciful Oh my Lord pray and greet our head Muhammad and all his families many times that does not have end in Your knowledge and in terms of numbers which Your knowledge comprehends without end, You are capable on everything. Page 64 4. THE CHAPTER OF SWORD (Hizb As-Saifi) In the name of Allah, the Gracious, the most Merciful Prayers be on Prophet Muhammad and on all his families and companions with greetings. Oh Lord I am presenting myself to You between Your two hands in every soul and glimpse of eye which the people of the skies and earth glitter their eyes and everything in Your knowledge from any organism or as I could have presented myself to You between Your two hands. In the name of Allah, the Gracious, the most Merciful Oh Lord you are Allah, the clear King of truth, the oldest, the glorious with greatness and arrogance, the only to be described with eternity, the alone the eternal, the arriver the destinator, the powerful, the strongest, there is no God except You, You are my God and I am Your servant, I did bad, and I offended myself and I admitted my sin forgive all my sins because there is no one who forgives sins except You, You are the forgiver, You the praises the humblest, the generous, You the most patient the merciful, Oh Allah I thank you, You are the thankful and You deserve thanks, and I praise You and You are the most to be praised and You deserve to be praised for what You have assigned to do from gifts of desires, and You make me to have all kinds of benefits of deeds and You authorized me with Your kind self, and You bestow me with the true intention from You, and You made me to achieve it from Your gifts that came from You to me and You have been kind Page 65 to me in all time from the removal of obstacles and calamities, and You gave me success and answered all my prayers as I call You and seeking Your help and when I called You in time of trouble, and when I ask You and I find You, and when I depend on You in all places, please be for me and my entire families and brothers and present neighbor, in hidden, on land, authority on all affairs, and forgiveful and protecting all my shortcomings, I will never forget Your help and goodness and wealth and Your greatness and goodness in an instant of the glittering of eye. And put me in the home of choice and consideration and thought, so that You can see what I will present for the home of eternally and the place of stay, with the good, I am Your servant, so make me Oh Lord Your liberated slave and from all harms and wrong deeds, and all problems and shortcomings and all absences, and all necessities and illusions in which You have put all __________ with all kinds of conflicting tribulations and kinds of judgmental trials, Oh my God I will not recall but Your beauty, I did not find in You but good, and Your wealth is comprehensive and Your deed on me is complete, and Your Page 16 of 59

kindness on me is adoptive, and Your goodness is too much on me, and Your benediction on me is everlasting and repeated, and Your wealth on me is continuos. Page 66 You did not go far from me, You are my fear, and You fulfilled my request and You fulfilled my hopes, and You accompany me in my travels and You respected in my presence, and You cured my sicknesses, and You solve my problem, and You regulated my changing problems and obstacles, and You did not put my enemies against me and jealous people and defended me from enemies and you returned from me the harms of those who harmed me, I am asking You my God now to protect me from the deeds of the jealous ones, and the offence of the offenders and the evils of the abstinants and protect me and my families under the protection of Your greatness, You are the most generous, and take me far away from my enemies as You distanced the east from the west and close their eyes with the light of Your holiness and beat their necks with the greatness of Your glory and cut their necks with the force of Your strength and destroy and exterminate them as You defended the prophet against their haters and as You beat their arrogant necks for Your good people and as You turned the eyes of the enemies from Your good people, and as You cut the necks of Kings of Rome to afraid of You and as You destroyed the phaross and destroyed the Destroyers (Dajal) from Your trust on the closest people and Your good servants, Oh You the helper of the seekers of help, help me (3 times) on all my enemies, my praises are to You oh my Lord and my hopes and thanks everlasting from eternity with all the colors of praises and holiness and different kinds of languages of praise. Page 67 And all types of purification sincerely for Your praises and in accordance with Your will with the true praise and glory and the sincere closeness and close relationship and loneness and sticking to glory with long worship and counting, You did not fail or become weak in your strength and You did not share Your divinity and You did not ask question of what. So that You can be similar to different things and You did not fail when having different problems and You did not have imagination and all eyes became unfocused on You, and I believe You in Your glory of Your greatness, not far worry reaches and no trouble reaches You, and no eye can reach You in seeing at Your glory of Your greatness all creatures are beyond Your attributes and all praiser are given higher places, the greatness of Your strength, You are never in shortage what You want, and what You want to increase and what You want to decrease, no one sees You when You created the universe, no opposite and presence when created souls, the tongues fail to translate Your description and the minds fail to know Your knowledge and attributes, and how Your strength can be described when You are Allah, the holy powerful King for eternity and the one who is not and who is eternal forever in all hidden things, You are alone, there is no associate with You, there is no one except You. Page 68 There have not been anyone except You, all the thoughts of sects became confused in the seas of Your deep beautiful Kingdom, and all Kings became afraid of You, and the beings suffered from being believing Your greatness and everything abide by Your greatness and everything surrended to Your strength, and everyone surrended to You, and beyond all languages, and plannings have failed in describing Your description. Anyone who thinks of expressing him beautifully and Your higher praises and deeper in it will be the looser and those who deeper in thinking about You will remain confused. Oh Lord all praises belong to You forever in repeated and double manner, in a spread and linking way forever, it will double and will not lost in Your kingdoms and no in Your universe and there is no shortage in Your knowledge, all praises belong to You for Your complete generosity which wealth is countless and which cannot finish when the night is gone, and when the morning vanishes and in the land and seas, in the morning in the evening and at night, and in the dawn, and afternoon and at night and in every part of day and night, oh Lord all praises belong to You with Your success You have brought me success and made me of You in the care of Your loyalty and I did not believe Your wealth and I did not Page 69 follow Your signs rejecting and refusing, and keeping You in my mind in Your generosity and Your defense of me, oh Lord I thank You as You did not assign me of more that I can afford, and You did not accept except what is in my obedience and from Your servants not beyond my ability and my strength, You are the true Allah there is no one except You, You are never absent, and You will not be absent from me and nothing hides from You and nothing can lost from You in heart of darkness, as You want anything, You just order and it be Surat Iklas Oh Lord all praises be to You as You praised Yourself and the double as You praised Yourself and as all the other praises praised You, and as all the callers called Your name and the glorious people glorified You, and as the people glorified Your name and as the destroyers destroyed with Your name, and as the holy people made You holy, and as the Tawhid people made You one, and as the great people made You great, and as the seekers of forgiveness ask for Your forgiveness so that I can become alone in every instant of eye like all those thankers and the different people of Tawhid, and the sincerers, and holifying different race of knowledge and the praises of all destroyed and prayers and the praises and as You are aware of, and You are the thanker Page 17 of 59

Page 70 and the lowers and chessed of all Your creatures from animals, on lands, and cattles, oh my Lord I ask You of Your questions and I like You became of Your benediction as what You made talk with Your praises and You made me successful with by Your praises, and glorifying me, how easy what You have assigned me of Your right and what You have promised me of Your wealth and may bounty on Your praises, You started me with Your generous wealth, and You promised with double wealth, and You gave me many lucks, by choice and acceptance, and You asked me with easy praises, praises be to You. Oh Lord You I owe You as You save me and cured me with Your mercy from the obstacles and removal of bad luck, and You did not take me to bad obstacles, and You made my wearings of good health, and You made me comfort, and You made me a simple law and You doubled for me the noble wealth, and which You made me to worship of Islamic law and as You encouraged me with better higher rewards and as You purified me with the biggest prophets like that of Muhammad prayer and blessings be upon him and all his families and all the messengers and prophets

Page 71 and disciples, the good clean ones. Oh Lord pray on Muhammad and on all his families and forgive me and my family and my brothers whose sins cannot be erased except by Your forgiveness and make this my day and night and hour, this month, this year truthful and far from the problems of the world and the life after and all its sorrows and make me love You for what You have, and write me forgiveness, and offer me generosity and make me thank You for what I have as You the one God there is no God but You alone, the highest, the beautiful, the clearer, the beginner, the returner, the hearer, the knowledgeable whose order is irreversible, and whose destiny is unstoppable, and I testify that You are my God and the owner of everything, the creator of the skies and the earth, the owner of the unhidden, and the highest witness Surat Iklas. (3 times). Oh Lord I ask Your stability in Your order and seriousness on guidance and thanks for Your wealth and I ask You for Your kind worship and I ask You for all praises You know, and I seek protection from all evil deeds You know, and ask for forgiveness from all what You know

Page 72 You are the knowledgeable of the hidden, and I ask for protection for all my families and brothers from all the harms of wicked people and the trick of all crook, and the offense of all offenders and the magic of all magicians and trouble maker of all trouble maker and from the jealous of all jealous people and from all betrayals of all betrayers, and trape of all trappers and implicater from all implicators, and trick from all trickers, and insults of all insulters and gloating of all gloaters and from malice of all malicious. Oh my Lord it is through You I ask for protection against my enemies and my closest ones, and it is You I ask for the loyalty of my love ones and loyalties. Thanks be to You for what I can count and there is no counting of the remaining of Your wealth and the knowledge of Your lucks/bounties and colors of what You assigned me with of Your generosity and respect, You are Allah, there is no God but You the control of all human being, Your praise is with generosity, there is no opposite in Your rule, and there is no quarrying in orders, authority and Your kingdom, and there is no sharing in Your divinity, there is no crowding in Your creatures, You posses all animals as You like, they do not posses except what You want. Oh Lord You are the giver of wealth, the separator, the destinator, the powerful, the holiest with glory in the light of holiness, You are became great with greatness and majesty, You

Page 73 corporated with arrogance and greatness Surat Iklas (3 times), You have the oldest generous and the highest authority and the sincere King and the infinite giver and the perfect ability and the best wisdom and the general greatness and praise be to You for what I made me part of the people of Muhammad peace and blessings be upon him and to all his families and he is the best human being of Adam, peace be upon him and those who You respected and made them to be on the land and water and gave them of Your wealths and made them better than some of those You created and You created me obedient and with sight, with good creativity and secured and protected and no shortage in my body made me obey You, and no sickness stopped me, and any mental disease and You did not refuse me Your respect, and Your kindness and the benefit of Your care on me, You are the one spread the wealth on me, and made me better than many of Your people, and made me a hear to hear You signs and understands Your faith, and sight to see Your ability and heart to know Your greatness, and mind to believe Your oneness, and I am appreciative and thankful and a nuttiness of You kindness and I respect Your rights. Page 18 of 59

Page 74 And I testify that You are alive before everything is alive and alive after everything is alive and alive after dead and alive and You did not inherited life from any human being and You did stop Your wealth from me at anytime and You did not cut my requests and You did put any better punishment and You did not change the signs of You enjoyment on me and You did refuse me the seconds of fallibility wherever I remember the types of Your kindness and enjoyment on me You forgive me and You give me success and answer my calls as I lift up my voice calling You with Your beautiful calls and Your thanknes and the oneness and glorifying You and calling Your name and magnifying it and making You great, You have made my destiny and You made in good shape and You made me my lucks when You made my destiny, that You should have made me busy in thinking about it, when I think about the wealths You gave me I turn thinking about if I cannot finish thanking You, thank be upon You for all what Your knowledge covers and what You writ about and what You order executes in Your creatures and what Your knowledge comprehend and mercy covers on all Your creatures and the amount of that encompasses Your ability and the multiples that You __________ it on all Your creatures. Oh Lord I am satisfied with Your wealth on me and do complete Your kinds on me for the rest of my life in an great and complete manner, and in a Page 75 better way as You have been good to me in the past with Your mercy. Oh the merciful of all merciful, Oh Lord I ask You and I call upon You with Your loneness Tawhid and Your glory and Your praises and calling of Your name and glorifying Your name and remembering Your name and Your perfection, and Your knowledge and humbleness and highestness and Your protection and Your respect and Your greatness and Your generosity, and Your arrogance and Your authority and Your ability and Your kindness and gifts and Your beauty and Your evidence and Your forgiveness and Your prophet and Your representative and all Your clean followers and to pray on our head Muhammad and on all his brothers and prophets and messengers and to not refuse me Your generosity and kindness and Your beauty and greatness and the benefit of Your respects and nothing can be removed from Your gifts because of stronginess and Your generosity cannot be reduced because of shortage in thanking Your wealth and Your treasures cannot finish because of giving a lot and nothing can be reduced from Your excessive beautiful original gifts and You are not afraid of any strong person and to make You to make trick, and no fear can approach You so as to reduce Your generosity You are able to do what You want to do Page 76 and with a good answer. Oh Lord bestow me with a fearful and an obedient and humble heart and with a crying eye and good patient body and a true assurance and a correct faith, and a lawful luck/earning in abundance and beneficial knowledge and a good sun and an accompanying companion and long life in goodness busy with sincere worship and good behavior and good with busy and an accepted repentance and higher position and believable woman and obedient. Oh lord do not make me forget remembering Your name and do not put someone over me and do not allow me to be trapped, and do not reveal my secret and do not refuse me Your mercy and do not take me far from You, and do not remain angry with me and to not make me forget Your mercy and make me and my people and my brothers my conversant from all fearness and terrorness and nostalgia and save me from all danger, and save me from all trouble and sickness and tribulations and earthquake and hardship and disgrace and humiliation and shortage and hunger and thirst and poverty and unconfrontness and trouble and tests and drowning and blackout, and thunder and cold and heat Page 77 and from stealing and offence and astray and astrayers and humiliation and sins and illusions and evil deeds eclipse and implication and sickness and shortage and danger and craziness and paralysis, and leopossy and shortcoming, and weakness and danger and scandal and ugliness in the two worlds as You will not disappoint time. Oh Lord lift me up and do not put me down, and protect me and do not make me vulnerable, and give me, and do not refuse me and increase things for me, and do not decrease for me and have mercy on me and do not punish me, and solve my worries, and release my tension and destroy my enemies, and help me and deceive me and respect me and do not disgrace me and cover me and do not expose me and revenge for me and do not affect me and save me and do not lost me, You are capable of everything. Oh You the ablest of all and You the fastest controller and pray on our master Muhammad and on all his people, oh You the most generous and the great. Oh Lord You ordered us with Your Dua and promised us to answer it and we have called You so answer our caller as You promised us, You the great and the most generous You do not disappoint time. Oh Lord whatever You have predestined for me and decided a success and easiness I ask You to complete it with a better way and the good way as You are capable on what You want and with a better answering, You are the most victorious and the protector, and whatever You predestined for Page 19 of 59

Page 78 me of evil You warned me of, please remove it from me, oh You living being, You eternal, oh You through whom the skies and the earth were established by his command and You have the power to hold the skies from falling over the earth by his command, and You whose command is just to say be and it will be, praises be to You the owner of everything and to him we all return, praises be to You, the ablest, the capable, the arrogant, the powerful, the generous, the eternal with assistance and deputy to seek help from, oh Lord this is a call/prayer and You have the answer and this is effort and You have the realization, and there is no power and strength except with You the most great and highest (3 times) and praise be to Allah first and last, in hidden and in outside, and pray on our prophet, Muhammad and on all his companions, the good, the clean and greetings be on them always and forever till the day after and we depend on Allah and he is the most to depend on, and praise be to Allah the owner of the universe and prayer be on our prophet, Muhammad and on all his people at all instances and breath as Your knowledge encompasses. Page 79 5. THE CHAPTER OF RICHNESS (Hizb Al-Mugani) FOR MASTER UWAIS AL-QARNI

Be Allah forgive him and make us to benefit from him. Amin. In the name of Allah, the Gracious, the Merciful. Oh Lord from You I seek help and help me and from You I seek Satisfaction and give me satisfaction, and on You I depend and cover me, and protect me and save my worries of this world and the life after, oh You the merciful of this world, and the hereafter, and the merciful of the two, I am Your servant of Your door and friend at Your door, I walk at Your door, the helpless person at Your door, Your stranger at Your door, oh the Lord of the world, the powerful, You the helper of the helpers, Your worries are at Your door, oh You who remove the problems of those with problem, I am obedient to You, the searcher of seeking forgiveness, staying at Your door, and the forgiver of the sins of people, and the recognized at Your door, the most merciful of all, the sinner at Your door, oh You the owner of the worlds, the opender at Your door, the frustrated and the fearful at Your door, have mercy on me oh my Lord, You are the Lord, and I am the servant, how cannot You forgive the sinner my Lord. Oh my Lord, You are the greatest, and I am the weakest, and only the strong can help the weak. Oh my Lord, You are the owner and I am the owned and only the owner can have mercy on the owned, oh my Lord, You are the generous, and I am the Page 80 lowest, and only the generous can help the generous. Oh Lord, You are the respectful and I am the disrespectful, and only the respectful can have mercy on the disrespectful, oh Lord You are the one who give luck, and I am the one to be given, and only You who have mercy on me. Oh my Lord, I am the weak and the lowest, the disgraceful, You are the highest, You are the forgiver and the forgiveful, You are the merciful, the giver, I am the sinner, the fearful, I am the weak oh my Lord I seek assurance in the darkness of grave and its hardship, oh Lord I seek assurance and peace in the darkness of the grave and its difficulties. Oh Lord, I seek peace during the day which amount is about fifty thousand years, oh Lord, I seek peace during the day the horn will be blown and everyone will be afraid on the skies and earth except whom You desire to be saved, oh Lord I seek peace during the day when the earthquake of the earth takes place, oh Lord I seek peace for the day the earth will split with thunder, oh Lord I seek peace, peace when the sky will open up and the opening of the register book, oh Lord I seek peace for the day the earth will be replace with something else and the skies, and every body will appear before the powerful and the only one, oh Lord, I seek peace for the day, the human being will look at what he does and the disbeliever will say he wishes he could be dust. Page 81 Oh Lord, I seek peace, peace when Allah will call for His crown and say where are the disobedients and the sinner and the lost, come to the day of judgement and you know My secrets and what is outside so accept my excuses, Oh Lord, having so many sins and disobedience, offences, my heart is being refused, and my heart is too reliable on desire, help me oh my helper during the changes of situation. Oh Lord, I am Your servant, the sinner, the mistaker, make me far from fire, (3 times), oh Lord if You help me You are the reliable one, and do not punish me. I do not deserve that, I am the pious, oh You the forgiver, oh You the most merciful, and the best to help and victorious, and You the forgiver, I depend on Allah along with Your mercy, You the most merciful, and prayer be to the prophet and on all his people and families and on all his prophets and his companions and followers, and have mercy on all us, oh You the owner of the world. Amin. Allah is great. (3 times). There is no Allah but Allah, Allah is great, Allah is great. (3 times). Praise be to Allah, in the name of Allah the gracious, the merciful, praises be to Allah, the powerful, the strongest, the arrogant, the highest, the Page 20 of 59

living everlasting without help with mercy. I seek help oh You the most merciful, there is no God but Allah, Muhammad is the prophet of Allah, truly. (3 times). Oh my Lord, be kind to me and be most good to me and be my conversant. Page 82 6. THE UNCONQUERABLE CASTLES (Al Husun Al-Maniah) The prophetic invincible protection by Master of guostics the pole of the people of truth Sidi Ahmad bin Idris (May Allah be pleased with him) In the name of Allah, the most Gracious, the most merciful. Oh my lord, I do submit myself to you before every breathing and glancing of eyes that is done by the dwellers of heavens and earth and everything that is happening in your knowledge Page 83 or that which has already happened, I do submit myself to you before them all. I seek refuge by the words of Allah that are all complete from the harm of what He has created. (3 times). And I do submit myself before them all. By the name Allah with whose name nothing can cause harm on earth nor in the heaven. He is the heaven and the knower. (3 times). And I do submit myself before all of them. By the name of Allah all praises are due to Allah, Mohammad is the messenger of Allah. There is no power but for Allah. By the name of Allah on my religion and my soul (nafs). By the name of Allah on my family and my wealth. Bismillah (by the name) of Allah on everything that my lord granted me. Bismillah the best of names. Bismillah (by the name of Allah) the Lord of earth and heaven. Bismillah with whose name no disease can harm. Bismillah (by the name of Allah) I have opened (commenced) and by the name of Allah I have closed (ended) and on Allah I have Tawakul (relied). There is no power but by Allah. (3 times). Allah is great. (3 times). There is no God but Allah the most tolerant, the most greatest. Tabaraka (Blessed) is Allah, the Lord of heavens and the Lord of the great throne and the Lord of the earth and what are between them. All praises are due to Allah, the Lord of worlds. Dignified I who you protect, and exalted I your praise, there is no God but You. Put me at you side (your protection) from every harming and from the harm of Satan, the outcaste. My Wali (Ally) is Allah, who sent down the book and He is the ally of the good people. Should you people turn your backs, say (Mohammad): Enough for me is Allah there is no God but He, on Him I rely and He is the Lord of the Great throne. (7 times). Page 84 And I do submit myself (put myself forward) before all of them. Allah is my weapon in every hardship and prosperity. Allah suffices us and the best to rely on. On Allah we have relied. (7 times). And I put myself forward before all of them. My Lord, you are my Rab (Lord) there is no God but you. On You I rely and you are the Lord of the great throne. There is no means nor is there any power but come from Allah, the most High, the greatest. What pleases Allah happen and what does not please Him will not happen. I do know that Allah has power over everything and that Allah comprehends everything in knowledge and takes account of every single thing. Oh my Lord, I seek refuge to You from the mischief of my own self, and the mischief of any moving creature, that You have graps of its forelock. Verily, it is my Lord that is on a straight path. And I do put myself forward before all of them. I seek refuge for myself, all of my children, all my family, my wealth, all my brothers and their wealth permanently by the Face of Allah, the greatest that nothing is greater than full of dignity and irresistibility, from the mischief of any mischievous, from the mischief of jinn, man, Satans, Kings, Arab Bedouins, will animals, the creepy, the thieves and everything that Allah has created. And from madness, elephantiasis, leprosy, hemiplegia, piles, diabetes, deafness, abnormal behavior, dropping of teeth, their pain, breaking of movement of teeth, Page 85 and from all disasters and fitnah, the apparent and hidden ones, I hold fast to the Lord of Kingdom of the heavens. My trust is on the living Allah who does not die. (3 times). Praise be to Allah who begets no son and has no partner in (His) dominion nor (needs) He any to protect Him from humiliation. Yea, magnify Him for His greatness and glory! Allah is great. And I do put myself forward before all of them. My (own) affair I commit to Allah for Allah (ever) watches over His Servants. (3 times). And I put myself to You before all of them. Glory to Allah when you reach evening and when you rise in the morning. To Him be praise in the heavens and on earth, and in the late afternoon and when the day begins to decline. It is He who brings out the dead from the living, and who gives life to the earth after it is dead. And thus shall you be brought out (from dead). And I do put myself to You before all of them. My Lord, to You I entrust my Din, myself, my body, my Amanah, the seal (conclusion) of my deed, my family, my wealth, my brothers and their wealth permanently in treasures of your mercy, oh You with whom the entrusted belongings will never get lost. Allah is best to take care and He is the most merciful of those who show mercy! And I put myself forward to you before all of them. I seek refuge to the face of Allah, the most generous, none more generous than He, for myself, all my children, all my family, Page 21 of 59

all my wealth, all my brothers and their wealth permanently by the face of Allah, the most generous. And by the complete words of Allah which that could not be surpassed by a righteous or a wicked; And by All beautiful names of Allah that I know of and Page 86 that I dont know, from the harm of what descends from the heaven and from the harm of what accends to it, and from the harm of what He has spread on the earth, and from the mischief of what comes out from the earth. And from night and day visitants excepts those night visitants that bring good on You who is Rahman (most gracious). And I put myself before all of them. I seek refuge for myself, all my children, all my family, all my wealth, all my brothers and their wealth everlastingly by the face of Allah, the supreme that nothing is more supreme than and by the complete words of Allah which are not surmountable by righteous or a wicked and by the beautiful names of Allah that I know of and that I dont, from the mischief of what my Lord has created, shaped and scattered. I seek refuge by Your pleasure from Your anger and by Your forgiveness from Your punishment and I seek refuge by You from Yourself exalted is Your face. I cannot estimate praising You, You are as You praised Yourself. I seek refuge by full words of Allah from His anger and punishment and every Satan and wanderers and every reproaching (blaming) eyes, And I seek refuge to You from the scandal-mongering of Satans and lest they should come near me. My Lord, I seek refuge to You from the suggestions of the Satans and I seek refuge to You oh my Lord! Lest they should come near me. And I seek refuge to Allah from Satan, the outcast 10x. By the name of Allah the owner of a big affairs. Page 87 Great convincing proof, strong manifesting authority what pleases Allah happens. I seek refuge to Allah from Satan, the out last. (3 times). And I put myself forward to you before them all, by the name of the Lord, the Supreme Creator who is the protective wall from everything we fear and keep away from. There is no capacity, for any creature beside the capacity of Allah the Creator, who is the best protector, the strongest the most exalted. By the name of Allah the most gracious, the most merciful. Hamim Sin Qaf is our protection, by the name of Allah, the most Gracious, the most Merciful Kaf Ha Ya Ain Soid is our suffice. Allah will suffice us/you as against them. And He is the All-Hearing, the all-knowing. There is no might nor is there any power but for Allah, the Most High, the Supreme. Ahuunun Qaf Aduma Hama Ha Amin. And I do put myself forward to you before all of them. He will say Be you driven into it (with ignominy)! And speak you not to me! She said: I seek refuge from you to Allah, most Gracious (come not near) if you do fear Allah." I uphold by the supremacy of the essence of Allah, His ear, eye, power, ability, exaltedness, authority, word, irresistibility over all of your essences, ears, eyes, power oh you collective jins and men, satans, kings, Bedouins, tigers, lions, thieves and everything that Allah has created. I put an invisible prophetic veil between you and me, between you all and my family, between you all and my wealth, between you and my brothers, by the prophetic veil by which they veiled themselves from the pharaohs. Gebrail is at you right, Page 88 Michail at you left, Muhammad (May peace and blessings of Allah be upon Him) in front of you, and Allah Subhanuhu wataala (most Glorious, most High) above all of you, and surrounding you, protecting me from you in myself, my religion, my family, what is for me and what is on me, what is with me, what is above me and what is under me and what surrounds me. When you do recite the Quran, we put between you and those who believe not in the Hereafter, a veil invisible. And we put covering over their hearts (and minds) lest they should understand the Quran and deafness into their ears when you do mention your Lord and Him alone in the Quran, they turn on their backs, fleeing (from the Truth). Oh my Lord, I seek Your protection from everything that You created and I seek You guarding me from them. And I put myself forward the front of me from my back, from my right side and left side and from above of me and from under me, and from my inner and outer and my surroundings by witness armies For each (such person) there are (angels) in succession, before and behind him. Fully guard him by command of Allah, like you guarded your apostle, our Lord and ally, Muhammad (may peace and blessings of Allah be upon him) in all of them. And I do put myself forward to you before them all. By the name of Allah, the most Gracious, the most Merciful. Say: He is Allah, The One; Allah, the Eternal, Absolute; He begetten not, nor is He begotten; And there is none like unto Him. 3x And I put myself forward to you before them all. My Lord, I seek refuge by the supremacy of Your essence, which does not have an end that no one knows but You and I seek refuge by Your Great (Supreme) name Page 89 The greatest, and I seek refuge by Your most generous face and I seek refuge by all Your beautiful names that I know of and that I do not, and I seek refuge by Your all complete words all of which are blessed and which are unsurpassable by righteous or wicked, and I seek refuge from every single thing from which Your apostle Muhammad (PBUH) sought refuge from. I seek refuge from everything that Your apostle and prophets, angels and friends, all of them sought refuge from, those that I know among them and those that I do not. Blessings of Allah and His peace upon them all. And I seek refuge by all that You know by Yourself that no one else but You know, I do seek refuge from the mischief of myself, the harm of the jinn and men, satans, kings, Bedouins, tigers and lions, thieves everything that Allah created, And from madness, elephantiasis, leprosy, hemiplegia, piles, diabetes, deafness, blindness and dumbness, abnormal behavior, the dropping of teethes, their pain, breaking, movement and from every evil and unpleasant thing, and from fitnah, the apparent one or the hidden ones in this world and hereafter. By the name of Allah, the most Page 22 of 59

Gracious, the most Merciful. Say: He is Allah, the One, Allah the Eternal, Absolute; He beggetten not, nor is He begotten, And there is none like unto Him 3x. And I do seek refuge for myself, all my family and my wealth, Page 90 and all my brothers and their wealth permanently from everything that You would protect me from all that I have sought refuge. May Allahs blessings be upon our Lord Muhammad and his household in every eye blinking and breath by the quantity what is covered by broad knowledge of Allah.

7. LETTER OF BASIS (Risalah Al-Quwaid) By the name of Allah, the most Gracious, most Merciful May Allahs blessings be upon our Lord Muhammad and his household in every eye blinking and breathing as much as what Allahs broad knowledge covers. What is collectively recommended, the world the most listened to, and the swiftly cutting sword in the way of Allah, the most high are that; the sensible man who wants to save himself from every perishable situations and wants that Allah make him enter among the rank of the most nearest people to get into any of his affairs, be them words or actions, he should know that Allah the most exalted, is definitely going to make him stand before Him to ask about that thing. Man should then prepare the answer for the answer of the Truth Lord, the most exalted before he gets into that thing. If he sees the answer to be right and pleasing to the Truth Lord, the most exalted,

Page 91 and that Allah would accept it from him, then he should get into it, for it has praiseworthy consequence in here and hereafter. However, if he sees that answer could not be accepted by the True Lord and is not pleasing to Him, then he should avoid that thing no matter whatever that thing must be for the bad consequence would be on him, should he get into it. This basis is the base of all actions and words. Whoever verifies this firmly, he would have all his affairs built on righteousness inside out, without any defect of any kind. This is the meaning of the prophetic saying Account yourself before you are accounted and weigh up your deeds before they are weighed up on you. Second basis is that man should never ever do a deed or say a word except the aim is the Face of Allah (cause). If the aim is rightly for the face of Allah the most exalted and he washes his heart clean from any ambiguous actions performed not for Allah. Should he put his heart firmly on such a basis, he would become such a person that he would only talk or act after being sure and unhastingly. His deeds would become all pure and unmixed in any way. This is what our Creator, the most exalted, most High, meant when He told His great prophet and His most respected beloved Muhammad (may peace and blessings of Allah be upon him) And keep yourself content with those who call on their Lord morning and evening, seeking His Face.

Page 92 Meaning none but Allah in all his affairs. Allah, the most exalted also said And have in their minds no favor for anyone for which a reward is expected in return. But only the desire to seek the countenance of their Lord most High; and soon will they attain (complete) satisfaction. Third basis that he makes his heart home of mercy for all Muslims, elders among them and the young and he should give the Islamic right of respect and reverence. If he is firm on this basis and on it straightens his heart, Allah will pour on his body the lights of Lordly mercies and make him taste its sweetness; he will thus get great portion from the prophetic heritage as Allah, the most exalted said We did not send you but for mercy for the worlds. This is also the meaning of the word of the prophet (may peace and blessings of Allah be upon him). Allah, the most exalted has 3 sacred rites, whoever keeps and protects them, Allah will protect for him the affairs of his din and his worldly affairs. Whoever does not keep them, Allah will never keep for him anything: The sacred rite of Islam, my sacred rite and the sacred rite of my womb. In this meaning is what the prophet (may peace and blessings of Allah be upon him) told Abu Bakar As-Sidik (may Allah be pleased with him) Never ever look down (disgrace) any one among Muslims for the smallest Muslim is a great one with Allah. Fourth basis: noble (sublime) morals for which the prophet (may peace and blessings of Allah be upon him) was sent to complete. That is the prophet saying, Page 23 of 59

Page 93 I was only sent to complete (accomplish) sublimes morals. This basis is the pearl of al-din, the reality of which is that a servant of Allah should be easy going and kind to his family, slave and every Muslim. The prophet (May peace and blessings of Allah be upon him). Dwellers of paradise are all easy going and easy to approach, whereas the dwellers of Hell Fire are all harsh to their families, friends and kins. And our Lord, the supreme said And speak fair to the people meaning not harshly. Allah, the most exalted also said Say to my servants that they should (only) say those things that are best Al Ahsan is what comprises all beautiful things are more. To sum up, what you would like people to treat you by, such as nice word, good talk and good work, you must do likewise with all creatures of Allah, what you hate that they treat you by such as dirty word, bad talk and detestable work, you must keep away from it, for Allah does treat the servant by his own character and behavior by which he treats other creatures. Reward is by its kind. For their (false) attribution (of superstitions to Allah). He will soon punish them. A fitting recompense (for them). Whoever is like a garden of mercy and good shade, under which they rest, Allah will also be so for him. Whoever respects and dignifies a slave for the sake of the slave master, he is actually respecting the master.

Page 94 It thus comes in Hadith about Allah, the most exalted, as saying to the servant on the day of the resurrection I was hungry and you did not feed Me, I asked of you to give Me drink and you did not, and I was sick but you did not pay Me a visit. The servant would say How could You be hungry when You are the Lord of worlds? How could You be sick when You are the Lord of worlds? How could You request for drink when You are the Lord of world? Allah, the most glorious and High, would say in interpreting it But My so and so servant got sick, had you paid him a visit, you would have found Me there. My so and so servant also got hungry, had you given him food, you wouldve found that with Me. My so and so servant also requested drink from you, had you given him drink, you would found that with Me Interpreting Himself, the most Glorious, His saying: I was hungry, sick and asked of you to give me a drink, by meaning My servant got hungry, My servant got sick, and My servant requested drink from you. Treating the servant for the sake of his master is, without doubt, treating the master. Whoever firms his foot in this situation his treatment would be right with the True Lord, the most High in everything. He would not watch out for anyone but Allah. The collective sublime morals between Allah, the most High, and his servants is the saying of the prophet (Peace and blessings of Allah be upon him) Respect Allah that He should not see in what He had forbidden you from. That is Allah, the most Glorious, should not find you where He had forbidden you, and should not miss you where He had commanded you to be around.

Page 95 What make the servant feel shy from Allah is that he should know the knowledge of presence that Allah is the watcher over everything and is the witness to all things. That is Allahs saying And know that Allah know what is in your hearts, and take need of Him; And know that is off forgiving, most forbearing. Should the servant busy his heart by watching and keeps on using it till he gets used to it, shyness from Allah will keep his companion to such extent that he would never say a word or does a deed that does not please Allah and which does suit the exaltedness of Allah, who is all around with heart And He is with you, wherever you are. Allah is with him and is looking at him. For example, if a servant wants to commit adultery or steal, he could not do so while people are looking at him. He could be brave enough to do this while knowing that people are watching him, for he finds it dirty for him. Should this be the case with the creature who does not control harm or benefit, and if what prevents him from committing such a crime is fear for being dropped from the eyes of people (disgrace) and the lowering of his self esteem; therefore no doubt, he would not definitely commit this act if he has his heart with him during indulging in the action that does not please Allah this is what the prophet (may peace and blessings of Allah be upon him) mean about Al-Ihsan (kindness) that it is that you worship Allah as if you are seeing Him. If you do not see him, he sees you. Whoever

Page 96 keeps this situation, he is obliged to make perfect this worship and perform it as best of his knowledge that Allah always watches him. May peace and blessings of Allah be upon the prophet Muhammad in every blinking of eye and breathing as much as what the knowledge of Allah covers.

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8. LETTER OF BASIS (Risalah Al-Assas) In the name of Allah, the most Gracious, most Merciful. The teacher (ustaz) said: Firstly it is obligatory for he who proceeds on the way to submit two bases which are of two duties: daytime and nighttime. He should daily empty his heart from every business and preoccupations. The he should take bath like the watching of Janabah (sleeping with spouse). Because as long as man is preoccupied with the worldly affairs that keep him busy from contemplating Allah, the most High, this is considered to be judged as Junub (sleeping with spouse). Should he will to stand before Allah, the most High, he must purify himself first from janabah by water, like the individual who wants to perform prayer. He should recite before proceeding to take bath, saying: My Lord, do purify me from every Janabah, dirt, illness, sickness and from sin, disobedience of Allah, negligence, oppression, veil, breaking ties of kin and from every evil that you did purify your apostle Muhammad.

Page 97 (May peace and blessings of Allah be upon him), inner and outer, oh the Lord of worlds. Then he should pray two rakaah in each of which he read Al Fatihah once and Al-Ikhlas. (100 times). and after as-salam he reads Al-Istigifar as-sagir (the small prayer of forgiveness) (3 times), which is: I seek forgiveness from Allah, the supreme, there is no God but He, the living, the self-subsisting and I do repent to Him. And should present these as presents to the prophet (may peace and blessings of Allah be upon him) and then he should say: oh my Lord, I do put forward to you before every instant and blinking of eye that is done by dwellers of heavens and earth and everything that has happened or is happening in your knowledge, I do put myself forward to you before them all. (1 time). And he should read: There is no God but you, Glory to you, I have been one of the wrong doers. (100 times). And after that he reads Al-Istigifar Al-Khabir (the great forgiveness prayer) which is: I seek forgiveness from Allah, the Supreme, there is no God but He, the living, the self-subsisting, the Forgiver of all sins, Full of Majesty, Bounty and Honor, and I do repent to Him from every sin, bigger or minor that I have committed intentionally or mistakenly, inner out, be them words or actions, in all my movements or tranquility in my thoughts, breathings, permanently from sins that I know of and that I do not,

Page 98 as much as what Allahs knowledge surrounds, and recorded in the book and written by the pen and came to existence by the ability of Allah and specified by the will of Allah and the ink of the words of Allah, as it suits the majesty, beauty and perfect Face of our Lord and our Lord pleases and loves. (70 times). Then he should end by the expiation of Al-Majlis (seating), which is, Glory to you oh my Lord and all praises are due to You, I bear witness that there is no God but You, I beg your forgiveness and repent to you. I have committed evil and wronged my own self. Do forgive me for, no one else could forgive sins but you. (3times). He should do this three days and repeat taking bath 3 days as well. But if he limits it to the first day, it will suffice him. The nightly duty is that he should wash himself as mentioned before and pray two rakaah before going to bed, in each rakaah he reads Al-Fatihah once and Al-Ikhlas (100 times), and submit the two rakaah as present to the prophet (may peace and blessings of Allah be upon him) and he should read while facing Al-Kiblah saying Oh my Lord, I do put forward before every breathing and blinking of eye etc. Oh my Lord do make peace and blessing upon our Lord Muhammad, his household and all apostles and messengers, and upon Jibrail, Michail, Israfil, Angel of death, the supporters of the throne, and upon all angels, friends (wali) and righteous

Page 99 and all servants that are believers, in every blinking of an eye and breathing, as much as what your knowledge covers. Amin. (1 time). And I do put forward to you all of them, oh you who is Generous, merciful. (1000 times). And I put forward to you before all of them. May Allahs peace and blessings be upon you oh the messenger of Allah, in every eye blinking and breathing as much as what the knowledge of Allah covers. (1000 times). He should do those 3 nights. Then after that he should come with the prophetic ransom by which to free himself, which is: there is no God but Allah. (70000 times). The secret of it that it should be this way: There is no God but Allah, Muhammad is the messenger of Allah, in every blinking of an eye and breathing as much as what the knowledge of Allah covers. (70000 times). And he should end by the expiation of Al-Majlis (the prayer of seating) (3 times), which are: Glory to you, and all praises are due to you. I bear witness that there is no God but You I ask for your forgiveness and repent to you etc. He must then see in his dream a sign or good news depending on the true intention of the doer. He should inform his Ustaz (teacher) about what he had seen so that the teacher can build it for him on true basis. Then he should be made used Page 25 of 59

to Al-Zikir as best as he can, will, true intention, power of will, love for it, submission. Wa bi Allah Al-Tawfiq. All praises are due the Allah, the Lord of worlds. Allah is the helper there is no God but He. Page 100 9. THE BOOK OF SUNAH & SPIRIT OF TRANQUILED SOULS (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus Al-Mutmainah) By the name of Allah, the most Gracious, most Merciful Oh my Lord, do put peace and blessings upon our Maulanah Mohammad, his household, in every blinking of an eye and breathing as much as your broad knowledge covers. Amin! Its reported about him (may peace and blessings of Allah be upon him) that he said: Islam is built on five: To bear witness that there is no God but Allah and that Muhammad is His messenger, to perform the regular prayers, to give alms, to fast Ramadhan and pilgrimage. Its also reported from Him as saying Al-Iman (belief) is that you believe Allah, His angels, His books, His messengers, the last day and destiny, the good and evil of it are from Allah. Its also reported that He (PBUH) said: Whoever performs ablution once only, thats the duty of the ablution without which it cannot be sufficient. And whoever performs ablution twice, he would receive two pairs of reward, and whoever performs it thrice, that is my way of my performing ablutions as the way of apostles that come before me. Whoever exceeds this way of performing ablution, he has indeed done wrong, transgressed and oppressed himself, Its also reported form him (PBUH) as saying All deeds depend on intentions, and there is for every man what had intended in his mind. Whoevers migrations is intended in the cause of Allah and His messenger,

Page 101 then his migration is indeed intended for Allah and His messenger. And whoevers migration is for this world to gain or a woman to marry, then his migration is for what he migrated for. Its also reported that he (PBUH) said Whoever performs a prayer in which he does not recite the mother of Quran (Al-Fatihah), that prayer is not complete. Its also reported that he (PBUH) said Knowledge is of 3 kinds: Ayah Muhkamah (a firmly established verse), or a passed in Sunah (tradition) or saying: I dont know. It is also reported from him (PBUH) as saying: whoever lies about me deliberately, or dismisses something I have commanded, he should surely prepare his dwelling in a house in the Hell Fire. Its also reported form him (PBUH) as saying: Whoever lies about me purposely, he should prepare his dwelling in the Hell Fire, and whoever dismisses a Hadith of mine after it had reached him, Ill be his adversary on the day of resurrection. If a Hadith reaches you that you do not know about, you should say: Allah knows best." Its also reported that he said (PBUH): There are three persons that Allah will not talk to, look at or purify on the day of resurrection and for them there is a painful chastisement: He who lowers his Azar (trousers) passed his ankle; the reminder of his generosity, who does not give away anything but would remind about that generosity afterwards and who dispenses off his merchandise (goods) by swearing falsely to Allah. Its also reported about him (PBUH) as saying: Uzrat (trousers) of the believer is up to the middle of his leg, there is no blame on him for what covers between leg and the two ankles. However anything lower than that is in the Hell Fire. It is also reported that he (PBUH) said: Allah will never look at anyone who pulls his Ridaa (headcover) arrogantly. Page 102 It is also reported that he (PBUH) said: Allah does not accept the prayer of a man who lowers his Izar (trousers) (than the ankle). It also reported about him (PBUH) as saying: Wear wool cloths, be firm and eat to the halves of your stomachs, you will then enter in the kingdom of heavens. It is also reported about him (PBUH) as saying: Purify your hearts by keeping quite, less eating and drinking, then you will become pure, light and merciful in the cause (essence) of Allah. It is also reported that he (PBUH) said: Muslim is he from whose tongue and hands other Muslims are safe. The believer is he who people trust with their blood and wealth. Al-Muhajir or the migrator is he who alienates himself from what Allah has forbidden. Al-Mujahid or the striving man is he who strives and struggles with his soul and its desire in cause of Allah. It is also reported about him (PBUH) as saying: Oh people, I am only a man, it must about that the messenger of my Lord calls and I answer. However, I am going to leave with you two heavy things: The book of Allah, the most High, in which there is guidance and light. Whoever holds fast to it and upholds it, he will surely be on guidance; and whoever misses it, he will go astray and get lost. So, uphold the book of Allah, the most High, and hold fast to it; and my household, I remind you Allah concerning my household. Its also reported that he (PBUH) said: There will be a fitnah. He was asking: Where is the way out of it oh the messenger of Allah? He said: the book of Allah in which there is the news of those before and news of those coming after you. It is distinguished and it is not a plaything.

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Page 103 Its the strong rope of Allah. Its a wise zikr (reminder), the straight path. Whoever tyrant abandons it Allah will break him, and whoever seeks guidance in anything else other than the Quran, Allah will lead his astray. Quran is that cannot be swerved by desires, the knowledgeable does get satiated from it, tongues do not get confused by it, it does not wear off by numerous repetitions, its wonders do not end. Quran what as soon as the Jinn hear, they could control themselves that they immediately said: We have really heard a wonderful recital! It gives guidance to the right, and we have believed therein. Whoever say according to Quran is saying true, and whoever judge according to it judges fairly, and whoever work according to it will be rewarded, and whoever call unto it, he is guiding to the right path. Its reported should him (PBUH) as saying: There will be come upon my ummah a time as it come upon the children of Israel, like the equality of a pairs of shoes, to the extent that if there is among them a man who sleeps with his own mother publicly, there will be among ummah a man who will commit likewise. The children of Israel diverted into 72 sects and my ummah will deviate into 73 sects all of which are going into the Hell Fire except those who are on the path on which I and my companions are. Its also reported that he (PBUH) said: three things are of sunnah: praying behind every Imam; your making jihad with every Amir (leader), your jihad is for you and his evil deeds are for him; and praying over every dead body, of people of Tawhid (monotheism), even if he is a killer. Page 104 Its also reported that he (PBUH) said: By Allah (I swear to Allah) he does not become a believer. By Allah he does not believe, by Allah he does not believe. He was asked: Who, oh the messenger of Allah? He answered: He whose neighbour is not safe from his evils. Its also reported that he (PBUH)) said: Whoever would like that Allah and His messenger love him, he must be truthful in his sayings, be trustworthy with Allah by returning the entrusted and be kind and nice to his neighbour. It is also reported that he (PBUH) said: There are 3 characters, whoever possesses one of them, Allah will marry him in the day of resurrection from the maidens with big, lustrous eyes as he likes: A man who was entrusted with a beautiful, secret trust and discharged (returned) it, fear from Allah, the most High. And a man who pardoned a killer, and a man who recited after every prayer, Kul Huwa Allah Hu Ahad. (11 times). It is also reported from him (PBUH) as saying: Whoever believes in Allah and the last day he should respect his guest. And whoever believes in Allah and the last day, he should say good thing and shut up (be quite). It is also reported that he (PBUH) said: Whoever leads, he should fear Allah and should know that he is a guarantor. Its also reported that he (PBUH) said: You leaders are your intercessors, therefore, you should see to it from whom you are going to seek intercession from. Page 105 It's also reported that he (PBUH) said: Whoever becomes an Imam for a people, while there is among another man better than him, then he will always be in the bottom (lowered) up to the day of resurrection. It's also reported that he (PBUH) said: Pray you behind every righteous and wicked, if they do good, it is for you and for them. But if they do evil, the good reward is for you and wickedness reward is on them. It's also reported that he (PBUH) used to say, when he say Takirah Al-Ihrahm (the first Allahu Akbar in prayer): My Lord do make distance between me and my faults like you have made distance between east and west. My Lord, clean me from faults the way you have cleaned white cloth form dirt. My Lord wash me clean from my faults by water, ice and coldness. Oh my Lord I seek refuge to Your generous face that You should turn Your face from me on the day of resurrection. He (PBUH) used to say, after saying Takbirah Al-Ihram (the 1st Allahu Akbar) Allahu Akbar Kabiran (Allah is much greatest). (3 times). Wa Al-Hamdu Lillah Khathiran (praises are due to Allah as much). (3 times). Wa Subhana Allah Bukratan wa asilan (and Glory to Allah morning and evening). (3 times). I seek refuge to Allah, the hearer the most knowledgeable, from the Satan, the outcast. He (PBUH) used to say sometimes after Takbirah Al-Ihram: For me, I have set my face, firmly and truly, towards Him who created the heavens and the earth, and never shall I give partners to Allah. Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, are (all) for Allah, the Cherisher of the worlds: No partner has He. This I am commanded, Page 106 and I am the first of those who submit to His will. My Lord, You are the king, there is no God but You. (3 times). Guide me for the best of morals, for none could guide for the best of it but You, and turn away from me the evil morals, for none could turn it away from me but You, I have answered Your call (Labaika), wa saidaika all good and bad are in Your hands. I am for You and to You, I beg Your forgiveness and repent to You. It's also reported from him (PBUH) as saying: None of you could become a believer until I become most loved by Him than himself, wealth and all people. It's also reported that he (PBUH) said: None of you can become a believer till what is in the hands of Allah are more hard-heeled by him than what is in his own hands. It's also reported that he (PBUH) said: Iman (belief) is of 72 branches, the highest of which is the word there is no God but Allah, and the lowerest of which is wipping out dirt from street. 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from he (PBUH) as saying: None of you will believe till my essence is much more loved by him than his essence, and myself be more loved by him than himself, and my family much more loved by him than his family. The prophet (PBUH) was asked: What Islam is the best? He answered: That you feed Page 107 and spread salam (greeting) to those you know and those your do not. It's also reported that he (PBUH) said: You quarrel (dispute) among yourselves to me and it is likely that one of you is more fluent and eloquent in bringing out (submitting) his argument that the other. Therefore, whoever I give the right of his brother, he should never take it, for I am only cutting for him a piece of the Hell Fire. It's also reported that he (PBUH) used to say when he says Allah Akbar (Allah is Great) for prayer: Oh my Lord, the Lord of Jibrail, Michael, Israfil and Izrail, the maker of heavens and earth. It is you who judge between your servants in what they differ among themselves, do guide me to the truth of what there are differences about by your leave, for it is You who guide whom You please to the straight path. It's also reported that he (PBUH) said: Ad-Din (religion) is giving good counsel (nasihat). He was asked To whom, oh the messenger of Allah? He answered: To Allah, His messenger, the leaders of Muslims and the ordinary ones. It's also reported from him (PBUH) as saying: You must enjoin what is right and forbid what is wrong till when you see a (covetous) miser being obeid, a desired followed, the world preferred, and everyone having admired his own views only, then you must keep to your own self and get rid of the affairs of the folk. It's also reported that he (PBUH) said: He who does not enjoins what is right (good) and forbid what is wrong, he is not a believer in the Quran nor does he believe me. Page 108 It's also reported that he (PBUH) said: Whoever prays 4 Rakaah before Zuhur prayer and 4 rakaah after it, Allah will forbid him from the Hell Fire. It's also reported that he (PBUH) said: 4 rakaah before Zuhur prayer, in which there is no Tasleem (saying salam after 2 rakaah), for such prayer doors of heaven will be opened . Its also reported that he (PBUH) said: May Allah have mercy on him who prays 4 rakaah before Asr prayers. It's also reported that he (PBUH) said: Pray before Magrib prayer 2 rakaah, pray before Magrib two rakaah, pray before Magrib (dusk prayer) two rakaah, for he who wants to. It's also reported that he (PBUH) said: when you wants wealth, trade with Allah by sadaqah (charity). It's also reported that he (PBUH) said: There are 3 things that I swear about: no sadaqah has ever decreased wealth. Surely sadaqah (charity) only increases wealth, and no servant has been patient after being wronged and oppressed but Allah will increase him in dignity; and no servant has been opened for himself a door of begging people but Allah will open for him a door of poverty, and I want I can surely swear of the fourth one: no servant has ever protected and covered another servant in this world but Allah would cover him up on the day of resurrection. It's also reported that he (PBUH) said: Purify your wealth by zakat (alms) and heal your sickmen by sadaqah. Page 109 It's also reported that he (PBUH) said: He who refuses to pay zakat is in the Fire. It's also reported that he (PBUH) said: Avert prevent (push back punishment laws [penal laws] by subhat [ambiguity]. It's also reported that he (PBUH) said: It is better for judge to err in forgiving that erring in punishment. It's also reported that he (PBUH) said: My ummah will always be better as long as they do not postpone (delay) Magrib (dusk prayer) until stars are interwoven, and as long as they do not delay subuh (dawn prayer) till stars are effaced (erased). It's also reported that he (PBUH) said: My ummah will ever be better as long as they hasten Futur (breaking fast) and delay (retard) sahur (eating before dawn prayer). It's also reported that he (may peace and blessings of Allah be upon him and his household) said: Moses said: Oh my Lord, if only could I know whom you love so that I love him! Allah answered: If you see my servant doing many zikr to me (mentioning my name); it is I who had permitted so for him and I love him. And if you see that my servant does not mention me (doing zikr to me) it is I who had prevented him from doing so and I hate him. It's also reported that he (PBUH) said: Do not talk so much without doing zikr to Allah (mentioning Allah and remembering him) for talking too much without zikr Allah (remembering Allah) hardens the heart. Surely the farthest heart away from Allah is the hardened one. It's also reported that he (PBUH) said: The best of servant is degree Page 110 with Allah on the day of resurrection are those who remember Allah much. The prophet (PBUH) was asked: even more that the warriors in the cause of Allah? Even if one tricks the infidels and polytheists until ones sword is broken on colored with blood, the remembrance of Allah is better than him in degree. It's also reported that he (PBUH) said: shall I not inform you about the best of your actions which are the purest near your Lord; which exalt you to the high ranks; which are more efficacious than spending gold and silver and better for you than you should encounter your enemies whose necks you smite and smite your necks? They said: Yes. He said: Remembrance of Allah, the exalted." It's also reported that he (PBUH) said: renew your believe, increase saying: There is no God but Allah. It's also reported that he (PBUH) said: Allah has mobile squads of angels who go about on the roads seeking those who remember Allah. When they find people doing so, they call one to another and say: come to what you are looking for; and surround them with their wings till the space between them with the sky of the world is fully covered, and when they disperse (after the assembly of remembrance is adjourned) they ascend towards the heaven. Allah, the exalted and Page 28 of 59

glorious asks them (although He is best informed about everything): What are my servants saying? They say: They are glorifying You (subhana Allah), uttering Your greatness (Allah Akbar) and uttering Your oneness (La ilaha illallah), and praising You (Alhamdu lillah). He asks: Page 111 Have they seen Me? When they reply: No, indeed, they have not seen You. He asks: How would they act if they had seen Me? Thereupon they reply: If they had seen You they would have engaged more earnestly in worshipping and glorifying You and would have extolled You more. He would say: What do they beg of Me? They say: They beg of You the paradise of Yours. Allah says: Have they seen My paradise? They reply: Had they seen it, they would have been more intensely eager for it. They (Angels) say: They seek Your protection. He (Lord) says: Against what do they seek protection of Mine? They (Angels) say: our Lord, from the fire of Hell. He (Lord) says: Have they seen the fire of Hell? They say: No, He says: Had they seen it, how would they act? They (Angels) say: Had they seen it, they would have been more earnest in fleeing from it and fearing it. He says: I call you to witness that I hereby grant pardon to them and confer upon them what they ask for and grant them protection against what they seek protection. One of the angels says: our Lord, there is one among them such and such servant who does not belong to the assembly of those who are participating in the remembrance of Allah. He came in connection with his own work (for a business) He says: I also grant him pardon because, they are people by virtue of whom their associate will not be unfortunate. It's also reported that he (PBUH) said: Jibrail told me that Allah, the exalted, says: La ilaha illallah (there is no God but Allah) is my fortress. Whoever enters there is safe from My chastisement. It's also reported that he (PBUH) said: Everything has rust mover, and the rust mover of hearts is remembrance of Allah. Page 112 There is nothing that can be more protecting for the chastisement of Allah than remembrance of Allah, even more than striking (enemies) by your sword till it gets broken. It's also reported that he(PBUH)said:No action can preceed Lailahaillallah (there is no God but Allah) and it does not leave any sin unwipped out. It's also reported that he (PBUH) said: Satan puts his bait (for fishing)on the heart of son of Adam.If he (son of Adam) remembers Allah, it retracts, but if he forgets Allah, it will swallow his heart. It's also reported that he (PBUH) said: Allies (friends/wali) of Allah are those who is looked at, Allah is remembered. It's also reported that he (PBUH)said:you must say as much:there is no God but Allah and seeking pardon. Iblis says:I have destroyed people by sins and they have destroyed me by Lailahaillallah (there is no God but Allah) and begging pardon from Allah. When I saw that, I destroyed them by desire, and they still think that they are the guided people. It's also reported that he (PBUH) said:Oh you group of people who believe only by their tongues, while Iman (belief) has never entered their hearts, do not backbite Muslims and do not reveal their awrah (privacy secrets). Whoever reveals his Muslim brothers privacy, Allah will also reveal his privacy, and whoevers privacy Allah reveals, He will make him ashamed, even if he is in his own house. It's also reported that he (PBUH) said:zina (adultery) inherits poverty. Whoever commits zinah, he will become poor. It's also reported that he (PBUH) said:Whoever wears a new cloth and says Alhamdulillah (all praises are due to Allah). Who gave me this cloth to put on and made it a Rizik (fortune) for me without any mean or power from me, Page 113 Allah will pardon his previous and later sins. It's also reported that he (PBUH) said: Whoever regrets about the world that has passed, he will become nearer to Hell Fire by one thousands years walking distance. And whoever regrets about the Hereafter (a deed) that has passed, he will become nearer to the paradise by 1000 years. It's also reported that he (PBUH) said: Whoever abandons (ascetic) this world, Allah will make him knowledgeable without him seeking knowledge, will guide him without guidance, will make him seer and will remove sorrow away from him. It's also reported that he (PBUH) said: Whoever loves his world (dunia) he will harm his Hereafter, and whoever loves his Hereafter, he will harm his world. You must therefore prefer what remains to what finishes. It's also reported that he (PBUH) said: the biggest of Al-Kabair (the most heinous of sins) is love of the world. It's also reported that he (PBUH) said: When My ummah exalts this world, the reverence of Islam will be taken away from them, and when is no more enjoining what is just and forbidding what is evil, the blessing of the revelation will cease; and when My ummah (nation) insults one another, they will drop from the eyes of Allah. It's also reported that he (PBUH) said: Beware of Dunia (the world) for it is more magical (more sorcerer) that Harut and Marut" Page 114 It's also reported that he (may peace and blessings of Allah be upon him and his household) said: Easy with Allah, easy, if it were not for God fearing youth, prayer performing old men, grazing animals and breast feeding infants, chastisement would been poured over you in abundance. It's also reported that he (PBUH) said: By Him whose hand my spirit is, none would enter paradise but the merciful. They (the companions) said: we are all merciful." He said: No. until he has mercy for the public (ordinary people). It's also reported that he (PBUH) said: Allah says; the most exalted: If you want (love) My mercy, be merciful to My creatures. It's also reported that he (PBUH) said: He is not one of us, who does not respect our elders, be merciful (kind) to our youngsters and know for our scholar his right. It's also reported that he (PBUH) said: Whoever likes that Allah protect him from the boiling of Hell on the day of resurrection, and put him under His shadow, he should not be harsh and should be merciful. It's also reported that he (PBUH) said: A servant would Page 29 of 59

stand before Allah and Allah will make him stand for so long that he would experience great distress from that. He would say: My Lord, have mercy on me today. He (Allah) would say: Did you ever have any mercy for any of My creatures that I could have mercy for you? Bring even a bird (that you had mercy on). The companions Page 115 of the Prophet (PBUH) and those passed among the early ummah (nation) used to buy birds and set them free. It's also reported that he (PBUH) said: If you knew what I do know, you would have laugh a little and weeped a lot! And would have not enjoy food and drink. It's also reported that he (PBUH) said: Whoever abandons disobeying Allah, for fear of Allah, He would be pleased with him. It's also reported that he (PBUH) said: Whoever fears Allah, Allah will make all things fear him. And whoever does not fear Allah, Allah will make him fear everything. Zaid bin Argam (may Allah be pleased with him) said: A man asked the messenger of Allah (PBUH) By what should protect myself from Hell Fire? He said: By the tears of your eyes, for an eye that wept for fear Allah of will not be eaten by Fire." It's also reported that he (PBUH) said: What the son of Adam fears is what is instigated to him. Was the son of Adam to fear but Allah nothing would be instigated to him. Ibn Adam (son of Adam) is put in charge to whom he looks up to (has hope for). If the son of Adam does not have hope but for Allah, Allah would not put anything in charge of him. It's also reported that he (PBUH) said: Fearing Allah is the head of any wisdom, and discipline (waraq) is the master of action. Page 116 It's also reported that he (PBUH) said: If you knew Allah as best as you should, you would have walked on sea, and mountains would have moved by your prayers. If you feared Allah as best as you should, you have the kind of knowledge with which there is no ignorance. However, no one has ever reached such a standard. He was asked: Even you oh the messenger of Allah? He said: Even me. Allah is so great that no one could reach all His affairs. It's also reported that he (PBUH) said: Asceticism is that you like (love) what your Creator likes and dislike what your Creator dislikes, and you feel uneasy with Halal (the lawful) of this world as you do feel uneasy with its Haram (unlawful) for its lawful is be accounted for and its unlawful is chastisement; and that you be kind (merciful) to all Muslims as you are kind (merciful) to yourself; and you feel uneasy in talking about what does not concern you as you feel uneasy from the unlawful, and you feel uneasy with too much eating as you feel uneasy from the dead animal that has gone extremely bad. And that you feel uneasy with worldly belongings and its beauty as feel uneasy with fire, And that you shorten your wishes in this world. This is the asceticism. It's also reported that he (PBUH) said: there are seven people who are cursed by angels, by Allah and by every apostles whose prayers are answered: The one who makes the unlawful lawful,

Page 117 and he who makes lawful from my (cases) what Allah had made unlawful, and he who denies destiny (Qadar) of Allah, and he who is incited (instigated) by arrogance to bestow honor on whom Allah has lower (made law in esteem), and to lower whom Allah has bestowed with honor (dignity), and the one who makes boots (gains of war) his own property and he who abandons my sunnah. It's also reported that he (PBUH) said: Every act of the son of Adam is for him, except fasting. It is (exclusively) meant for Me and I (alone) will reward him for it. It's also reported that he (PBUH) said: whoever does not protect the parts of his body from what I have made unlawful, I have no need that he should abstain from his food and his drink. It's also reported that he (PBUH) said: If one does not abandon falsehood and indecent actions according to it, Allah has no need that he should abstain from his food and his drink. It's also reported that he (PBUH) said: The doing fasting is in the act of worshipping so long he does not backbite or bother a Muslim. It's also reported that he (PBUH) said: Fasting is a shield for you so long you do not pierce it (tear it). He was asked: Pierce it by what, oh the messenger of Allah? He answered: By lying or backbiting. It's also reported that he (PBUH) said: Oh my Lord, Im (your servant, the son of Your male servant, the son of Your female servant, under Your control, my forelock is in Your hand, Your command runs on me, Your judgement on me is fair, I beg of You by every name that belongs to You, Page 118 You called Yourself by or sent down in Your book, or taught anyone of Your creatures by it, or You restricted it to the knowledge of unknown with You; (I beg of You by all these) that You make the Holy Quran the spring (or a running river) of my heart, the light of my eyes, the healing (medicine) of my chest, the remover of sorrow, the eraser of my anxiety and depression. No servant stricken by anxiety and worry and say this but Allah would remove his worry and replace his sadness by happiness: Reported by Al-Hakim and Ahmad. It's also reported that he (PBUH) saw Aisha (may Allah be pleased with her) eating mud. He told her (PBUH): Oh Aisha, do not eat mud, for Allah created Adam from the mud and therefore forbid mud to his offsprings. It's also reported that he (PBUH) said: Whoever dies and there is in his heart the weight of a mustard-see of mud, Allah will throw him on his face head long into the Fire of Hell. It's also reported that he (PBUH) said: None of you should bathe in still water while in Janabah (sleeping with spouse), It's also reported that he Page 30 of 59

(PBUH) said: Whoever builds over 12 cubits, an angel from heaven will call him; where to, oh enemy of Allah. It's also reported that he (PBUH) saw a man praying while his cloth is trailing behind him, the prophet ordered him to repeat the ablution and prayer. The man repeated the ablution and performed prayer in the same way, Page 119 and came to the apostle (PBUH), who ordered him again to repeat the ablution and the prayer. A man said: Oh messenger of Allah, I see you ordering him to repeat both ablution and prayer twice! The prophet (PBUH) told him: He performed prayer while trailing his garment, and Allah does not accept prayer from anyone who trails his garments. It's also reported that he (PBUH) said: Hold up your lower garments as angels do in the presence of the Lord of worlds. They asked him: How do angels hold up their lower garments in the presence of the Lord of the world? He said: Up to the half way of their knees. It's also reported that he (PBUH) said: whoever trails his trousers till they go them below his ankles, he is disobeying Allah and His messenger, and whoever disobeys Allah and His messenger, for him is Hell Fire. It's also reported that he (PBUH) said: Oh Sad bin Zurarah! do not trail your lower garment, for Allah does not like lower garment trailers. Abdullah, son of Umar said: The apostle (PBUH) saw me while I was trailing my lower garment. He said: Who is this? I said: Abdullah. He said: If you are Abdullah (the servant of Allah) then hold up your garment." It's also reported that he (PBUH) said: if a man backbites you in the presence of a group, you must be the supporter for the man and admonishes the group, and leave them. Page 120 It's also reported that he (PBUH) said: whoever backbites a Muslim, he will come on the day of resurrection with his tongue tied to the back of his head which can be only loosen by the pardon of Allah and pardon from whom he had backbite. It's also reported that he (PBUH) said: hold your tongue, let your house be spacious for you (enough for you) and weep about your sins. Aisha said: oh messenger of Allah, how beautiful Safiah is if only she were not such and such! And she pointed to her neck by her hand, meaning that Safiahs neck was short. The messenger of Allah (PBUH) said: you have indeed uttered a word which will pollute the sea if it is mixed in it." It's also reported that he (PBUH) said: Backbiting is more worse than 36 adultery in Islam. It's also reported that he (PBUH) said: whoever takes an arm length of land by force, Allah will put around his neck to the seven earth (on the day of judgement). It's also reported that he (PBUH) said: the first of those to be flamed by Fire are three: A scholar, martyr and a rich. It's also reported that he (PBUH) said: whoever intercedes for another and accepts from him a present, he has indeed entered one of the greatest doors of Riba (interest taking). It's also reported that he (PBUH) said: Allah is pure and loves purity. Page 121 It's also reported that he (PBUH) said: clean your yards (houses), for the Jews do not clean their house yards. It's also reported that he (PBUH) said: Allah curses the female visitors to the graves and those who build on them mosques and those who light on them candles. It's also reported that he (PBUH) said: any woman uses perfumes and goes out, is a prostitute. It's also reported that he (PBUH) forbid painting the grave, or build on it or stand on it. It is reported by Ali (may Allah lightens his face) as saying: my friend prohibited me from praying at cemeteries and inside the fences of camels. It's also reported that he (PBUH) said: may Allah curse the Jews for they took the graves of their apostles as mosques. It's also reported that he (PBUH) said: the dead man hears Al-Azan (call for prayer) and Al-iqamah and salam (greetings) of who greets it so long the grave is not covered by baked soil (cement). Therefore, do not dress your graves by mud (baked mud or cement). It's also reported that he (PBUH) said: breaking the bone of the dead believer is like breaking it while he is alive. It's also reported that he (PBUH) said when he saw Al-Kabah, How great are you! And great is your hurmah (sacredness) but hurmah of Al-Mumin (sanctity of the believer) is greater with Allah Page 122 in sanctity (hurmah) than you are. Allah made you sacred, but forbid the blood of the believer, his money and honor and evil thought about him. It's also reported that he (PBUH) said: there are three who are protected from satan and his army. Those who remember Allah, the exalted, the majestic, night and day, and those seek forgiveness at the end of night (dawn), and those who weep for fear of Allah, the Exalted, the Majestic. It's also reported that he (PBUH) said: he who Allah loves, no sin can harm him. It's also reported that he (PBUH) said: keep away from conjecture, for conjecture is the worst of conversation. It's also reported that he (PBUH) said: pray to din (religion) is like head to body. It's also in the Hadith that a man came and said: on the messenger of Allah, my grad father has divorced his wife 1000 times, is there any way out? Your father did not fear Allah that He should do things easy for him? His wife is been put away by 3 divorces and the 997 he used to take Ayat (signs) of Allah as mockery. Abdullah bin Umar used to make sujud (prostrate) of reading (reciting Al-Qur'an) without any ablution. It's also reported that he (PBUH) said: there will be among My ummah (nation) a group of people permanently on the truth, not caring about those who deviate (disgrace) with them, until the promise of Allah comes. Page 31 of 59

Page 123 The messenger of Allah (PBUH) forbids naming oneself by the names of angels. It's also reported that he (PBUH) said: he who drinks standing should vomit it. The messenger of Allah (PBUH) saw a man drinking while standing. The prophet (PBUH) told him: would be pleased that cat drink with you? He said: No. He said: worst than that has already drunk with you: The Satan! It's also reported that he (PBUH) said: oh Aisha, your satan has come to you. She said: Do I have a satan with me oh the messenger of Allah? He said: Yes, for every one there is a satan. She said to him: Even you? He said: Yes, but Allah gave an upper hand on him and he become a Muslim. He does not therefore order me to do but good. It's also reported that he (PBUH) said: Allah stretches out His hand in the night time that those who have done evil during the day, may repent. And He stretches His hand in the daytime that those who have done evil during the night, may repent, until the sun rises in the west. It's also reported that he (PBUH) said: about war that Allahs hand is between the warring factions, Should He likes, He would do such and such. It's also in the Hadith that: Allah would not have created Iblis (the devil) if He did not want to be disobeyed. Page 124 It's also reported that he (PBUH) said: whoever drinks standing and becomes crazy, he will never get cured at all. It is in the Hadith: bake bread in small shapes and bake many of it, Allah will bless it for you. It is also in the Hadith: night eating is Amanah (trust), eat your food in group, it will bless you. It is also in the Hadith that: congregation is mercy, disunity is chastisement. And the prophet (PBUH) interpreted Al-Kanud (ungrateful) that it is he who eats alone, prohibits gift and whips his slave. It's also reported that he (PBUH) said: whoever revives my sunnah when my ummah are ruined (become mischievous and bad), he will have the rewards of 100 martyrs. A man spoke in the presence of the prophet (PBUH) in a way Allah has forbidded. The prophet told him: leave, for you do not have a witness on that. He said: Oh the messenger of Allah, I wont repeat that again." The prophet (PBUH) told him: you have taken the Quran as a mockery. He does not believe in Quran he who makes lawful its unlawful. It's also reported that he (PBUH) said: what mostly makes people enter the paradise is fear of Allah and good morality, and what mostly makes people enter Fire are the two openings: mouth and farj (Penis, Vagina). It's also reported that he (PBUH) said: whoever dies in one of the two of Al-Haramain (2 sacred places: Makkah & Madinah), he will be resurrected on the day Resurrection as a safe man Page 125 for whom there is no account nor is there punishment for him. It's also reported that he (PBUH) said: it is of no profit to me that you pray for me. But Allah commanded so for His generousity for you. It's also reported that he (PBUH) said: He will never get into Paradise he who walks about with calumnies. It's also reported that he (PBUH) said: He who revives my sunnah (tradition), he has revived me and he who revives me will be with me in the Paradise. It's also reported that he (PBUH) said: he who lengthens standing in prayer, Allah will alleviate his standing when people will stand before the Lord of Worlds, and the prophet (PBUH) recited surah Al-Araf in the Magrib (dusk) prayer, by dividing in the two rakaah, Abu Bakar also recited surah Al-Baqarah in the Subuh (dawn) prayer, and Umar recited in Subuh prayer surah Al-Imran. Prayer used to begin during the era of the messenger of Allah (PBUH) and one would go to Al-Baqi (Muslim cemetery) to answer natures call, and would come back while the prophet was still in the first rakaah. It's also reported that he (PBUH) said: the worst of apology is when death is present, and the worst of regret is that of the day of resurrection. It's also reported that he (PBUH) said: Al-Halal (the Lawful) is what Allah has made lawful in His Book, and Al-Haram (the unlawful) is what Allah has made unlawful (forbidden) in His Book, and on what Allah is silent, Page 126 is something He has excluded (forgiven), so you should accept from Allah His exclusion (forgiveness). It's also reported that he (PBUH) said: whoever sees me, he has actually seen me, for I appear in every kind of image (picture). It's also reported that he (PBUH) said: woe who does not know. If Allah pleased, He would have taught him once time a woe. And woe to him who know and did not act accordingly, 7 times of woes. It's also reported that he (PBUH) said: may Allah curse the Jews. He forbid for them (animal) fats, they beautified them (or melt them) and ate their pieces. When Allah forbids anything, He will indeed forbid its price money. The prophet (PBUH) prohibited letting hands down in prayer, and the prophet (PBUH) used to raise up their hands during every ups and downs in prayer as if their hands were fans. It's also reported that he (PBUH) said: apostles are alive in their graves, praying. It's also reported that he (PBUH) said: he would performs pilgrimage and set out in determination to visit me, it will written for him two pious (noble) pilgrimage. It's also reported that he (PBUH) said: should one love another, he has to let him know (about it). Page 32 of 59

Page 127 The prophet (PBUH) was advising Abdullah bin Umar. He told him: It should deceive you what happened to your parents from me. Take care about your Din (religion), take good care about your religion, for it is your flesh and blood, see to it whom you should take it. Do take it from those who are straight and do not take it from those who only say. It's also reported that he (PBUH) said: the son of Adam says: my wealth (money)! my money! What you actually have as your wealth except what you ate and finished, or what you wore and torn (worn) or what you made charity (sadaqah) from and thus made permanent (in reward) for yourself. It's also reported that he (PBUH) said: he who seeks forgiveness of Allah from a sin while he is still insisting on (committing) the very sin, is like the person who mocks (the mockerer) of his Lord. Aisha (may Allah be pleased with her) used to walk hastingly in cirumbulation (of Kaba) and make jama (add prayers) for weeks and pray 2 rakaah for every week. Ibn Zubair used to do likewise. It's also reported that he (PBUH) said: there are 3 people who Allah cannot save: he who dwells in the ruined house, and he who dwells at the current of river, and he who frees his animal and says: oh Lord! chain it, oh Lord, chain it! Page 128 It's also reported that he (PBUH) said: he who does 3 things, he has accomplish Iman (belief): giving salam (greeting) to the scholar, being fair even if it concerns yourself, and spending during poverty (hardship). It's also reported that he (PBUH) said: He who witnesses (attends) a Muslims childs birth ceremony, it is as if he has fasted one day in the cause of Allah, a day which is estimated as 700 days. And he who attends the circumcision of a fellow Muslim, is as if he has fasted a day in the cause of Allah, a day counted as 700 days. It's also reported that he (PBUH) said: shortly after injustice will appear. No amount of injustice appears but an equal amount of just is gone, till a people will born in injustice who will not know anything else (but doing injustice). Then Allah will bring justice. No amount of justice will appears but an equal amount of injustice is gone, till there will be born justice in people who know nothing else. The companions of the people (PBUH) said: the messenger of Allah (PBUH) came out to us, holding his right and left hands unfolded (fist). He said that there was in his right hand a book from the Lord of the worlds including names of the dwellers of paradise with the names of their fathers, tribes and kindred, signed under the name of the last of them. Nothing would be added or deducted from it. Then said to what is in his left hand: Page 129 this is a book from your Lord in which there the names of the dwellers of Fire, and the names of their fathers, tribes and kindred. Then it is signed under the name of the last of them. Nothing will be added or reduced from it. Then the prophet (PBUH) said: your Lord has finished. It's also reported that he (PBUH) said: take a Muazin (a caller for prayer), who does not accept anything for his Azan (calling for prayer). It's also reported that he (PBUH) said: woe to him who gets angry and forgets the anger of the Lord. It is in the Hadith: whoever seeks Duniah (this world) by the work of hereafter, he will not have any share hereafter. It's also reported that he (PBUH) said: pray 12 rakaah during the night of day and read Tashahud in every 2 rakaahs. When you sit in your last prayer, praise Allah and make salat on the apostle (PBUH), then say Allah Akbar and prostrate, then recite while you are still prostrating, Al-Fatihah seven times, ayah Al-Kursi 7 times, Kul Huwa Allah Ahad 7 times, Kul Auz bi Rabi Al-Falaq and Kul Aiz bi Rabi An-Nas seven times each, and There is no God but Allah, He alone, there is no partner for Him, to Him Kingship belongs and all praises. He causes life and death, He is living who does not die, and has power over everything 10 times. Page 130 Then say: oh my Lord, I request from You by the tying place the dignity (power) at Your throne, the boundary of mercy from Your book, Your majestic name, Your most generous Face, Your beautiful names, Your most highest esteem, Your complete and most blessed words which are unsurmountable by a righteous nor by a wicked, (I do request by all these) that you bestow your blessing and peace and salat upon our master Muhammad and upon his household, and that you offer me such and such. It's also reported that he (PBUH) said: whoever recites during going to bed, the mother of Al-Ouran (Al-Fatihah), ayat Al-Kursi (verse of the throne), the end of Surah Al-Hashri and Al-Muawizatain (Kul Auz bi Rub Al-Falaq & Kul Auz Bi Rab AnNas), he would be put under the care of two angels who will protect him from every evil till dawn break and if he dies, he will be forgiven. It's also reported that he (PBUH) said: he who says this prayer and sits anywhere on the earth, nothing will harm him till he leaves that area (place): oh you earth my Lord, your Lord is Allah, I seek refuge with Allah from your evil and the evil of what creeps on you. I seek refuge with Allah from Lion and blok, and from snake, scorpion, from the evil of the inhabitants of the city and the begetter and what he begot. I have tied up the tail of scorpion, the tongue of snake, the hand of thief and man and evil of every evil doers away from me and away from all my family, by saying: Page 33 of 59

Page 131 I bear witness that there is no God but Allah and I bear witness that Muhammad is the messenger of Allah. It was among his prayers (PBUH): All praises are due to Allah who is self-sufficient. Glory to Allah, the most high, Allah suffices us and that is enough. Allah judges as He pleases and hears him who calls Him. There is no support but from Allah, there is nothing to rely on without Allah. In Allah I put trust, my Lord and your Lord. There is not a moving creature, but He has grasp of its fore-lock, verily, it is my Lord that is on a straight path. Praise be to Allah who begets no son, and has no partner in (His) dominion; nor (needs) He any to protect Him from humiliation; magnify Him for His greatness and glory. It Is also come to pass that the prophet (PBUH) said in putting words in the mouths of dying men: oh you so and so, the son of so and so, do remember what you were in this world which is: There is no God but Allah and Muhammad is the messenger of Allah, and that you have chosen Allah as Lord, Islam as religion and Muhammad as apostle and messenger. It's also reported that he (PBUH) said: he who says; there is no God but Allah, and extended it, 4000 of his greatest sins will be forgiven. It's also reported that he (PBUH) said: put in the mouth of your dying men: there is no God but Allah, for it greatly demolishes sins. they (companions) said: How is for the living? He said: It is much more demolishing, more demolishing, more demolishing till the companions counted (his repetation) 20 times. Page 132 A woman came to the messenger of Allah (PBUH). She said: oh the messenger of Allah, enjoin me (advise). He told her: Desert disobedience and increase remembering Allah, for you will not meet Allah tomorrow with anything He likes more that increment in remembering Him (mentioning His name). It's also reported that he (PBUH) said: he does not believe me who has throughout the night satiated (stomach full of food), while his neighbour is hungry besides him and he knows it. It's also reported that he (PBUH) said: among any people if a man spents the night hungry, Allahs treaty with them is dissolved. It's also reported that he (PBUH) said: who eats too much, drinks too much, and who drinks too much, his blood becomes too much, and whose blood is too much, sleeps too much, and who sleeps too much, his heart becomes hardened, and whose heart is hardened, deserves Fire (the Fire is what he deserves). Jesus (PBUH) saw a man stealing. He asked him: Did you steal? He answered: No, I swear by Him there is no God but Him. Jesus said: I believe in Allah and Jesuss eyes have lied (been deceived)." It's also reported that he (PBUH) said: he is not a believer with complete belief (Iman), he who does not consider trial as a favor and prosperity a disaster. They (the companions) said: How is that, oh the messenger of Allah? He said: Because trials (tests) are followed by prosperity and but it is prosperity which is not followed by trial. Page 133 And is not a believer (Mumin) with complete belief he who is not worried when not praying. They said: How is that, oh the messenger of Allah? He said: Because the one performing prayer is indeed having munajat with Allah, and if he is not performing prayer he is having munajat with the son of Adam." It's also reported that he (PBUH) said: when anyone of you goes to toilet, he should respect the Qiblah of Allah (where we face during prayer). He should not face it, nor should turn his back to it. Then he should clean himself with there stones, or three sticks or three handfuls of earth, then he should say: praise Allah who has removed from me what harms me and retained in me what benefits me. It's also reported that he (PBUH) said: oh you people, I have left among you two things, if you uphold them, you will not go astray: the Book of Allah and the Tradition (Sunnah) of His apostle. It's also reported that he (PBUH) said: obey me as long as I am among you. When I am gone, you have the Book of Allah, the High, make its halal (lawful) and make its haram (unlawful). Verily, there will come a time when Quran will be ascended to the heaven at night, and it will be abrogated from hearts and papers. It's also reported that he (PBUH) said: the most trustful discourse is the Book of Allah, and the best example is the example of Muhammad (PBUH); the worst practice is the invention of new elements in the faith Page 134 and every innovation is misguidance and every misguidance leads astray and every misleading is in the Fire. It's also reported that he (PBUH) said: what are these books the news of which reach me that you write them? Another book with the Book of Allah? It is that Allah gets angry for His Book, and is thus taken up to heaven at night, no letter of it will be left in paper or heart but is gone, whoever Allah wants good for, He will let remain in his heart: there is no God but Allah. Maimun bin Mahran narrated that a man came to Umar bin Al-Khatab and said: oh Amir Al-Muminin, when we conquered (opened) the city of Khaibar, I found a book there in which there is a wonderful speech. I brought it along with me. He (Umar) said: is it from the Book of Allah? He said: No. Umar called for Dirah (whip) and began whipping him, and he recited: Alif Lam Ra, these are verses of the perspicuous Book. We have sent it down as an Arabic Quran in order that you may learn wisdom . up to . you too were among those who knew it not. Then he (Umar) said: verily people before perished for they busied themselves with the books of their scholars and abandoned the Thora and the Page 34 of 59

Gospel till there were effaced and the knowledge they contained was gone. It's also reported that Ali (may Allah be pleased with him) said: there are three things for which Allah will not accept any deed: polytheism, arrogance and view. They (the companions) asked: what is view? He answered: they leave the Book of Allah, the High and the sunnah of His messenger and act according to their views (ideas). Page 135 It's also reported that he (PBUH) said: Whoever looks at the private parts (genital) of his brother deliberately (intentionally) Allah will not accept any prayer from him for 40 days, and his supplications will not be answered for 40 mornings. It's also reported that he (PBUH) said: He who keeps away food from My ummah (nation) for 40 days, Allah will strike him with elephantiasis and bankruptcy. It's also reported that he (PBUH) said: There are seven that Allah will never talk to, nor will He look at, nor purify on the day of resurrection, and for them is painful chastisement: Allah will not assemble them with other (good) workers, and He will enter them as the first (group) into the Fire, unless they repent, unless they repent, unless they repent, and whoever repents, Allah accepts his repentance: He who marries his hand (does masturbation), the doer and done to, who do the act of the people of Lott (homosexuals), who drinks continuously, who beats his parents till they cry for help, who troubles his neighbours till they curse him and who commit fornication with his neighbours wife. It's also reported that he (PBUH) said: 3 things are of stupidity: that man wipes his front head before finish praying, and urinating while standing, and hearing Azan (call for prayer) without repeating what Muazin (the caller for prayer) says. Page 136 It's also reported that he (PBUH) said: There are 3 people that your Lord will laugh with on the day of resurrection: A man when he gets up to pray at night, the people when they stand in ranks for prayer, and the people when they stand in ranks for fighting (Jihad). It is in Hadith that: May Allah have mercy on him who holds up his tongue from getting into honors of Muslims. Verily, my intercession is not allowed for tongue truster (insulting people), nor is it allowed for a curser (who continuously curses others). Curserers are not intercessors, nor are they witnesses on the day of resurrection. A story: A pig passed Jesus (Isa) son of Mariam (Mary). He told it: Go away in peace. He was told: It is only a pig! He said: I do not want to habituate my tongue but good. It's also reported that he (PBUH) said: Jibrail came to me and said: oh Muhammad, Allah is commanding you to wash Al-Fataika. I said: What is AlFataika? He said: the beard." It's also reported that he (PBUH) said: When you are taking ablution, wash your beard and between the fingers of your hands and feet. The prophet (PBUH) took ablution; he took handful of water by which he wash his beard and said: This is how my Lord ordered me." Praise to Allah for the completion and may peace and blessings of Allah be upon our master Muhammad and family and companions. Page 137 10. CHEMISTRY OF ASSUREDNESS (CERTAINTY) IN THE LONGING OF ALLAH FEARERS (Kimia Al-Yaqin Fi Mashuq Al-Mutaqin) It the name of Allah, the most Gracious, most Merciful. May Allah bestow peace on our master Muhammad, his family and companions. Praise to Allah who made the hearts of His friends a place for firmed belief and gave them for this firm belief a paradise in advance where they enjoy great peace and rest in this world before the other world, for they have trusted their Lord and left to Him to plan for them during their life time (existence) as well as when they do not exist. When they relied on Him, He saved them all troubles, you will not find but the best in their clothes, food and vehicles as if they were kings, although they are not. And peace and blessing are upon our master, the master of those who put faith (trust) in Allah, and peace and blessings be upon his family and those who did not accuse the True Lord in the matter of Riziq (provision) or else. Rather Allah is pleased with them and they are too pleased with Allah. You will not find them but jubilant (happy) with Him, complying with His destiny and are wrapped up inside the book of His wisdom. Oh you servant, be trustful to your Lord in His provision for you (riziq) and make Him the treasure of yours. Page 138 As the messenger of Allah (PBUH) said: The treasure of a believer is his Lord." And you be the firm believer in His true promise that He had promised you by. Worrying about riziq (provision) is taking Allah, the exalted and majestic, as a liar. You surely do like who accuses you and takes you as a liar in your promise, although it is probable and possible for not to fulfill the promise by your own choice or not. For there could be circumstances that could come between you and your fulfillment of what your promise and despite that, you do not like to be labeled as not fulfilling promises. Then what about Him who has power over everything? And who is the most trustful of all talkers. Who can be most trustful than Allah in what He say? Hadith and Quranic verses about provision (riziq) and means that make trust firmed in hearts are beyond counting however, hearts become darken because of the increased impatientce and his man eye became blind to see so. This blindness can never be removed unless the sun of firm belief shines on it by companionship of the knowledgeable who is an expert in it. As the messenger (PBUH) said: Seek knowledge of firm belief (AlPage 35 of 59

Yaqin) by sitting around people of Al-Yaqin (firm belief). I have therefore made these few pages to be good benefit for him who takes it as a companion and seeks through it tranquil guidance to Allah in a period of time. When the door is open, it will be easy to enter for those whom Allah has already guided, those who are the people of mind. Page 139 You should understand my brothers, may Allah guide you and me to the right, you must understand about your Lord what He says, and you must take to your intelligent minds. Allah, the exalted, majestic says: There is no moving creature on earth but its sustenance depends on Allah: He knows its resting place and its temporary deposit: All is in a clear Record. He expressed by (Ala) which denotes in the Arabic language obligation and confirmation (stability). He did expressed it by (Lam) which cannot choice so that it is probable that He, Glory to Him may or may not provide for it. Rather He says: Oh, depends on Him that means absolutely obligated to provide sustenance. As He said in another verse It is obligatory for us (a duty incumbent upon us) to aid those who believe. And the True Lord does not neglect an obligation upon Him. The resting place means those creatures whose provisions come to them directly in their resting place and easily. The temporary deposit is also what the true Lord has deposited in the earth of each kind of plant, as Allah, the High, said: and measured therein its sustenance etc. And when He wants it out, He can water it by rain or else and order it to come out. It is also by the mercy of Allah that He kept all provisions (sustenance) with Him. If he offered every one of us all our Riziq (sustenance) from our birth to our death at once, such as food, drink, cloth, dwelling place, vehicle and others, we would have been so worn out and extremely tired in many ways. For example, should one of us wants to move from one place to another, he would need to carry along with him all of them. And could he be able to do so?

Page 140 Especially in the farthest lands like form Morocco to Mecca for example. I would put in a severely depressive mode and make his life unbearable, for he absolutely knows that when that riziq (provision) finishes, it will mean the end of his life. He would therefore become permanently sad and become stingy and reggardly because he would realize that he was spending from his own age (life). It is therefore of worldly and religiously beneficial for us that Allah made our riziq (provision) hidden from us if we could understand it this way about Him, the most Glorious, most High. Allahs saying: Everything is perspicuously recorded in a book. Al-Kitab or Book in the Arabic language means confirmation and obligation. Allah, the most Exalted, most Majestic, said: My mercy extends to all things. That (mercy) I shall ordain for those who do right. It means Ill oblige it otherwise, it is already extended to all things, therefore what is the importance of mentioning them that: I will ordain (or make written)? Allahs saying: Mubin in Perspicuous, is that clarifies what it contains till it is well understood. No doubt it has been well clarified. How many times that the true Lord has shown us that in ourselves and others? One of us would make great efforts in collecting and saving and the true Lord would give that wealth to someone else. While another man does not any means to get something, but Allah would give him a riziq (provision) that he would enjoy it with right good cheer, on his bed. By this act Allah is telling the servant: All that is in your hand as well as in others hands are all in My hands, should I desire I will feed you by what is

Page 141 in your hand and if I desire, I will feed you by what is in the hand of someone else or should I desire I will feed someone else from what is in your hand, you do not have anything forself if you understand. Therefore, give yourself a break or you will make yourself tired and at end of the day you will have nothing. Say, all bounties are in the hand of Allah, etc. It is the Holy Hadith (Hadith Qudusi), Oh My servant, you want and I want. If you peacefully assign to Me what I want, Ill offer you what you want, but you dispute wiyh Me in what I want, Ill only make you tired afterwards and nothing will happen in the end but if what I desired. Allah, the High, the Majestic, says in His Holy Book: If any do wish for the transitory things as We will, to such persons as We will. A wish of this nature could not benefit man, it could rather harm him. Nothing would be readily granted to him hastingly if he does not want it in hurry. It is therefore clear that some servants of Allah would be granted readily from his want what the true Lord knows that he desires in hurry. Whereas some others the True does not want to readily grant them what they want. He does not do so for He says, As We will, to such persons as We will. It is in the Hadith that: Even if man mounts the wind to run away from his riziq (provision), this riziq would mount lightening to chase him, reach him till it enters his mouth, Allah, the most Exalted, most Majestic, said in what He narrates about Luqman in his advise to his son: Oh my son! If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens Page 36 of 59

Page 142 or the earth, Allah will bring it forth. Meaning that if there the weight of a mustard-seed from your riziq (provision) Allah will reach it to you wherever you and wherever it is, otherwise what would be the benefit of bringing it forth? And enough are We to call (men) for account. Who has done an atoms weight of evil, shall see it. There is no where for him too hide it from the true Allah so that can make any of his deeds disappear. They will find all that they did, placed before them. Then Luqman said after that, Oh my son, perform regular prayer and enjoin what is good etc. Meaning that your main worry should be for what your Lord created you and commanded you to do, not for what He had guaranteed you from riziq (provision). As He said in another verse, Enjoin prayer on your people and be constant therein. We ask you not to provide sustenance; We provide it for you (meaning We do not oblige on you to provide for your own sustenance, We provide it for you). But the (fruit of) Hereafter is for Righteousness. When Allah (Glory to Him) commands prayer and being constant in performing it, a question comes to mind which could be like: Oh my Lord, if we busy ourselves by this while we need what to sustain ourselves by like sustenance, we will get lost. Therefore say, We ask you not to provide sustenance. But because of our bad morality toward our Lord, Allah labeled us as Dawab (animals) which were created for us. Allah the most Exalted, the most Majestic: How many there are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you. Page 143 Allah placed animals before men in this verse in mentioning them first because their good trust in their Lord: Oh you who claim that you believe Me and trust My promises, look! These are other creatures created for you, and were made to obey you, the wild ones among them as well as the domesticated. They trust Me and do not stop their hunger and do not store anything. What bird or animal over there who has bag on its neck to store in its sustenance? You can surely dogs that when they see their riziq, be them prey or dead animals or others, they just proceed to eat, and when they are satiated, they leave them and go. This is how eagles do too as well as birds which when they see seed, they will eat from it what make her satiated and then fly away. Whereas anyone of you who finds something thrown on the ground, not only will he takes it, but he will as well dig in the ground to search till he takes it all! How much does such evil act remains with you? Dont you return to your Lord and satisfy yourselves with His best planning for you? And not to dispute with Him, fight Him, and annoy Him and His messenger with doubts in His promise in provision of sustenance or other things. If you are pleased with Him, He will be with you and will make you pleased. It is in Hadith: He whose worry is Hereafter, Allah will assemble his mind and focus it, will make him rich in his heart and this world will come to him willingly or not, but he whose worry is this world, Allah will shatter his mind and put his poverty between his eyes and nothing will come to him but what Allah had written for him. Page 144 Whenever the Hereafter and paradise are mentioned, they mean to the people of Allah being in neighbourhood with Allah and seeing Him. It is also in the Hadith that whoever makes all worries into only one worry, Allah will take care the affairs of his Din (religion) and his this world, and whoever is driven by so many caves of worries, Allah will not care in which valley he will perish. It is also in the Hadith that whoever the dawn comes upon worrying about a thing but not Allah; he is not one of the people of Allah; and in heaven is your sustenance, as (also) that which you are promised. Then, by the Lord of heaven and earth, this is the very truth, as much as the fact that you can speak intelligently to each other. Heaven means what is above indefinitely, and earth means what is under indefinitely (without end), this includes clouds that is sustained (suspended) between the heaven and earth, and from which the rain comes down, not from the heaven which is the place of the moon and the stars. The words: That which you are promised means what pertains to the affairs of sustenance and others. It is in the Hadith that angels complained to their Lord. They said: Woe to sons of Adams! They have angered their Lord by so much impatience that He swore to them about (providing) sustenance. If only could we (men) have patience and tranquility after that! Allahs saying: As much as the fact that you can speak intelligently to each other. Does anyone doubt about himself as talking or not? No. Therefore, sustenance is the same way, it cannot be separated from human as talking cannot, which is a fact of his essence. Page 145 It is also read, Your sustenances are in the heaven in a plural form. It is also read that: Your sustener (provision provider) is in Heaven. Meaning that the true Lord is in High Heaven by His Highness of Essence. Verily He did appear to Moses in the form of fire on earth, not in heaven. High is according the position not by place or lieu. Wherever Allah appears, He is still in the heaven of His Highness. This is what the High means for He was when there was nothing with Him, no heaven or else. It is the Hadith that your Lord was in Amaa above Him there was no air, nor underneath was there air, because above and under (Fawiq, Taht) are collectively belonging to His creatures. The true Allah is the One who created Lieus, which need Him and He does not need anything. Area (Lieu) and time distinguish man and also distinguished by him, nothing else. Allah was and there was nothing with Him. And He is now as was before. This is what the Quran verse Page 37 of 59

mean: He is Allah in Heavens and on earth. Meaning there is no else except Him. He is the First and the Last, the Evident and the Hidden. Where so ever you turn, there is Allahs Face. He whose Lord is High and Great, how could then worry about His sustenance. He who possesses a piece of land, his slave does not worry about his sustenance, even if other people are dying of hunger. Page 146 Even though there is possibility that his master may become poor or die. How many kings there that have been exorcised, rich that have become penniless! Therefore, how could he be worried about his sustenance to whose master belongs the kingdom of everything and in whose hand are the treasures of heavens and earth, if only he did not cut out a piece from this kingdom and claim that It is Lord and master, and then he went to worship the lowest slaves which were created solely for him, which is this world! Perished is the slave of this world, perished is the slave Ad-Dirham (silver), perished is the slave of clothes. May he be perished and reduces to the lowest. The prophet called slaves for these things although it is known that none of them worship or prostrate for them (gold, silver etc.) or call them: My Lord, Master. The fact that they busy themselves by seeking gold and silver and thus forgetting their Lord is what makes them making their Lords beside Allah, although it is well known that they not actually have from them but what they consume to halt hunger or what they wear to cover their awrah (private parts) or what they mount to remove fatigue by driving them or riding on them, or houses that protect them from heat or cold. All other things beside these are but illusions by which they get tranquility and peace of mind and pleasure from. But getting peace and tranquility are but tranquility from what that does not exist and by such a pleasure and tranquility only brings disaster and clear trials for them. Page 147 Allah says: Those who rest not hope on their meeting with us but are pleased and satisfied with the life of the present, and those who heed not Our signs. Their abode is the Fire, because of the (evil) they earned. And He said about who get tranquility with their Lord. Those who believe, and whose hearts find satisfaction in the remembrance of Allah for without doubt in the remembrance of Allah do hearts find satisfaction. For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return. See to where this will return and to where that will return. Whoever relies on anything from this world, whether it is already in his possession (hand) or something which one cannot rely on like the house of spider, as Allah, the most High, Majestic says: The parable of those who take protectors other than Allah is that of Spider, who builds (to itself) a house. But truly the flimsiest of houses is the Spiders house; if they but knew. Whoever relies on anything other than Allah is only relying on the house of spider, and the house of spider does not protect from heat nor from cold, and the slightest wind blows, it takes away without trace. The messenger of Allah (PBUH) said: Whoever assembles for himself many camels at the end of time, and keeps treasures or estates fear for disasters to come, he will be considered as a thief, dishonestly stealing the booty of war (dishonest act). When the prophet (PBUH) got that sickness that took him from this world, he had seven Dinar (gold) that he had confided to a member of his family. When he came to, Page 148 he said: Bring me the gold. Then he would fall unconscious again before they bring them to him. When at last they brought them to him, he took them in his left hand (PBUH) and was shaking by his right pointing finger and said: What does Muhammad think of his Lord if he meets Him tomorrow while still possessing these gold meaning relying on them or leave them for his family to rely on". He ordered them to be put as sadaqah (charity), and thus left his family for Allah. He had tranquility and peace of mind by leaving them to God. He did trust them to anything else and did not leave anything for them. The is that his war gown was in the custody of a Jew for 20 basketful of wheat. He did so and trusted Allah in paying back his debt. The last thing the prophet (PBUH) ordered to be followed was his sunnah that he left among his ummah. The wise, clever man is he who follows the prophet (PBUH) in this and similar matters. Merely following in bowing and prostrating in prayer only, anybody can do that. That is not of grent merit at all. Only following him in his complete, great morals that Allah praised him for by saying: You are verily of the greatest morals is what is recommended. Among this is his being rahmah (mercy) to the creatures all, jinns, men and beasts and others. Page 149 Thus conferring on him special favor above the believers to whom Allah described him as kind and merciful: He is kind and merciful for the believers. He would face anyone by he hates (the latter dislikes). He was also ever forgiving as Allah commanded him to by saying: Do forgive and seek forgiveness for them. Meaning, forgive them about your right for they did not fulfill it, and seek forgiveness for them concerning Our right for they do not have right estimate of Us, meaning repent on behalf of them. Therefore whoever follows him (PBUH) is included, for the prophet repents on behalf of all the believers for them as their representative. It is also that his being remembering Allah all his times. Repentance would there enter for him by force even if he did not seek repentance. This forgiveness is of great importance. That is the reason why Allah, the most High, the Majestic, said: Nor can Goodness and Evil be equal. Repel (Evil) with what is better. Then will he Page 38 of 59

be between whom and you were hatred become as it was your friend and intimate! And no one will be granted such goodness except those who exercise patience and self-restraint, None but persons of the greatest good fortune. Meaning that goodness and devil cannot be equal in recompense. Whoever wrongs, your recompensing him by goodness. Goodness is called as good reward coming from who wrongs you because Page 150 he has actually done you good by making title as the patient man, the forgiving man for if he did not do you any wrong, you would not have received such a position. In another verse Allah says: Repel by what is good the evil. We know best the truth of what they assert. Allah also said: Here He made reward of evil the equal evil. The word equal means the same evil without any addition. But equality in revenging back evil is hard. How could one have scale during the time of anger to balance the amount of harm he received with the same quantity of anger he gives equally! Since we know that it is very difficult to get equal revenge for harm received, we see that Allah mentioned the condition of equal evil which cannot be obtained, in order to make understand that we should abandon this condition of equality which is paying back evil by evil. Allah is saying: If you cannot take back your right without addition, you should not therefore add in revenge for which you would punished for (in the Hereafter). It is better that you meet Allah as a wronged (oppressed person than Page 151 you meet Him as an oppressor. Therefore it is obligatory not to revenge wrong by wrong. To forgive wrong done to you in this world and Hereafter is of the highest degree which is one of the morals of the prophet (PBUH) and that of the great prophets and those who are nearer to Allah. This is another thing if Allah guides one to, is indeed guided to the highest goal of complete Iman (belief). One has only one choice among two: He either chooses not to revenge the wrong done to him and chooses to claim his right in the Hereafter, or he chooses to completely forgive and expect his reward from Allah and he thus becomes one of the inheriters of the prophet (PBUH) because it is of harmful source of him to seek his right from the oppressor if only could he understand! This is so because Allah treats the servant according to his behavior and attribution by which he on his part treats other creatures. For their (false) attribution, He will soon punish them (reward them). And it is reported in the Holy Hadith: Oh My servant, you do pray for punishment for he who wronged (oppressed) you, and another person that you had wronged (oppressed) also prays for you to be punished too. Should I desire, I could answer your prayer for you as well as the other prayer for him (to punish you). Or should I desire, I could postpone My punishment for both of you so that My mercy is wider for you both to enjoy. Should you chose that your prayer to punish is also answered, it is likely that you wont get enough Page 152 for you (as the benefit of your prayer). The first oppressed (wronged) thing is performance of prayer. If the servant performs it badly, it will go up with out any light with it and will say: May Allah spoils you as you did spoil me." Similar to this is the animal, if he loads it more than its capacity, made it hungry and thirsty (he has certainly oppressed and wronged it). Whoever forgives, he is forgiven, and whoever takes back his right, others rights will also be taken from him. Therefore, one should not blame but oneself, for the matter is in his hands, if he desires, he can broaden (expand) or if he desires, he can narrow. Avenging wrong by wrong is called evil for it will harm its owner when the caller calls on day of resurrection: Let him stand, he whose reward is on Allah, and let him enter the paradise without any account. The creatures would ask: Who is that whose reward is on Allah? They would be answered: Those who forgive people. Then there would stand 70,000 (seventy thousands) people and enter the paradise without any account, no scale would be set for them (to weigh their deeds) and no lists (of their actions) would be opened (unfolded), for they would be forgiven. When he sees this who does not forgive at all, he would greatly regret and bite his fingers and emensely regret which would not be of any benefit to him. One of the greatest harm for him who asks for his right is that he becomes an opponent (disputing) with the apostle (PBUH) because he is pushing to one direction, while this individual is pushing to an opposite direction. Page 153 The prophet (peace upon him) intercedes for his ummah and loves for them to advance to the paradise, whereas this individual holds up his oppressor and pulls him backward. See what he is doing to the prophet (peace be upon him), who is pushing forward, and this man is pulling backward. This is a clear dispute and quarreling with the prophet. One of the morals of him (PBUH) is reliance on Allah alone and putting trust in Him, leaving everything in the hands of Allah as He likes, without choosing but what his Lord has chosen for him and standing in the position of servant without disputing with the true Lord in His name The King and His name The Rich, and continuing to be in the status of poor as Allah described him by saying: Oh! You men! It is you who have need of Allah; but Allah is Free of all wants, worthy of all praise. The prophet (PBUH) used to say: Poverty is my pride of which I am proud. He made poverty, which is of the lowest thing in the eyes of those who do not have mind, his pride. This, despite the fact that the prophet used to mention higher merits, like his being the master, as he said: I am the master of all sons of Adam and Im not boasting. The messenger of Allah (PBUH) said: For every apostle there is an occupation, and my Page 39 of 59

occupation is poverty and Jihad ((striving in the cause of Allah). Meaning the poverty that is the need of Allah, which is the real richness in Allah, for poverty is not having something (missing something), therefore, if what is missing from heart is Allah that is something reproachful (blameful), which

Page 154 the prophet (PBUH) ridiculed by saying: Poverty is about to lead to kufr (disbelief). The prophet coined poverty to disbelief and sought refuge of Allah from such kind of poverty by saying: And I seek refuge to You from kufr (disbelief) and poverty. But if what is missing from heart is something else other than Allah, then this is the need (poverty) which was the occupation of the messenger of Allah (PBUH) and which is the absolute richness, for nothing had right on him that he could demanded to give things their rights back to them. Who is rich with things, is the one who is to give them their rights back based on what he possesses and controls, and who is in such condition cannot have special right, for things will demand their rights from him which he holds back. The prophet (PBUH) did indeed say: Leave him alone, he has a say who has right. Whoever claims that affluence (richness) with acknowledgement (giving thanks to Allah) is better than poverty with patience, has indeed oppose the shariah verses, all of them, because Allah, the most High, Majestic, says: If you differ in anything among yourselves, refer it to Allah and His messenger, if you do believe in Allah and the last day. Now we refer it to Allah, and Allah, the most High, Majestic, says: and follow him, so that you may be guided. And then you do see his situation (condition) (PBUH) who is the judge for all affairs, even the cases of the Apostles and Prophets. He is the master of all sons of Adam

Page 155 Some people have disputed about the poor and the rich And they continued arguing about the two conditions It was alleged that this has chastily and patience And it was said that the other has compassion and charity The two condition of the messenger of Allah is the best witness And Ive seen what is in the condition could not said Which did manifest itself with him at his right with hardship and left She complained to him the hardship she faces, and he sent her back From the desired thing which is lowful Ah for the condition of poor which is a status but which no man wants! not everyone can nail down his tent in poverty and chooses this poverty and he did (PBUH). The word That you may be guided means you may be guided to what he was guided to, which is: And He found you wandering, and He gave you guidance, meaning that He gave you guidance till you knew that the reality of it is the True Allah. Allah, the most Exalted, the most Majestic, says: Verily, those who plight their fealty to you, plight their fealty to Allah. Therefore, he who says that afflience with giving thanks to Allah is better, does not actually consider what he says, for if he contemplates the meaning of his word, he will find that he is ridiculing the act of the messenger of Allah (PBUH). He is literally saying that the prophet left the best and chooses the lowest. This is not at all a word of a man of integrated mind. Look! How bizarre such a statement could be!

Page 156 What a shame and how bad it is! It is therefore clear that poverty is better, for no one can give thanks to Allah for being rich than the messenger of Allah (PBUH). However, he did go for poverty, for he knew how privileged it is, otherwise, if the whole world were in his hands, he would have dispensed it all in what pleases Allah and His messenger absolutely. How could the messenger of Allah trust what he receives from this worldly materials that do not last? How could he not have tranquility for what is in Allahs hands, the most Exalted, the most Majestic, when it is true that he is the one who said: None of you would be a true believer till he trusts what is in Allahs hands more than what is in his own hands. In this Hadith theres threatening for him who does not trust his Lord in providing sustenance for him, which no one else could add to. The Hadith denies such an individual as a believer, which is so, because he did not believe Allah in His promise for him and considered Allah as a Liar. There is no other meaning for Kufr (disbelieve) than considering Allah and His messenger as Liars, and returning back what His messenger brought from Allah. Now if you say such a word to a man who claims knowledge without knowing facts, he will immediately argue with you about verbal Tawhid (saying monotheism by tongue only), and will tell you that there are causes that could not be recognized etc. Such as scholar actually is not smart enough Page 40 of 59

Page 157 to know that he is forbidden to trust what is in his hands and rely on it, rather that the causes which he does not know whether in the knowledge of Allah, there would be any cause from it for him or not. Moreover, the prophet (PBUH) choose poverty in order that one can imitate him, as the prophet (PBUH) said, when he said: Today, there is no a basket full of food, or a basket full of date, or a basket full of what is in the family of Muhammad. Indeed, Muhammad did not say that out of any or frustration for the sustenance of his Lord, rather for merely the notion that the ummah should imitate him. Were Muhammad to choose kingship or richness, each and every one of us would have sought kingship and justify that by saying that he was imitating the prophet. Now, though the prophet choose poverty, how is it that people are competing highly and strongly for this world and pushing one another aside for power, all these,though the prophet was sent as mercy for mankind. See the moral and behavior of the believers who are the true believers! A beggar come to our master Ali Bin Abi Talib (may Allah be pleased with him) and begged him.Ali sent someone to Fatimah (may Allah be pleased with her)a messenger: Tell her to give you one Dirham from the six Dirham that she has. The messenger come to deliver the message.She told him: Tell him that he had already allocated each of the Dirham for an affair. The messenger came to tell Ali so. He sent him back: Tell her to give you all the six Dirham, Page 158 for I heard the messenger of Allah (PBUH) saying: None of you will believe till he trusts more what is in Allahs hand than what is in his hand. The messenger came to Fatimah. She gave the money, all of them to him. The messenger brought the said Dirham to Ali and gave them to the beggar as sadaqah (charity). A little while later a man passing, leading a camel which he was pulling behind him. Ali called him: You camel owner, sell, sell? He said: Yes. He said: How much would you sell it? He said: So and so. He told him: Make the camel lie down. We will pay you back later. He let the camel kneel down and left. Another man came and went around the camel and then asked: Is the camel for sell? Ali answered: Yes. He asked: How much? Ali said: So and so. Ali actually increased the price by 60 Dirham adding to the original price by which he bought the camel. The man said: I have accepted. And he counted the money cash and gave it to Ali. Then sent for the first owner of the camel who was a good man, and he gave him the money agreed upon. Then Ali took the 60 Dirham with him to his house, shaking them. Fatimah asked him: What is this? Ali answered: This is what Allah had promised on the tongue of His prophet that one good equals ten. We gave only 6 Dirham as sadaqah (charity) and we received 60 Dirham. They were in such conversation when the prophet (PBUH) came. Ali permitted him to enter. When the prophet rested for a while, Ali told him the story. The prophet (PBUH) said: Ali, do you Page 159 know who was the seller? He said: No. The prophet said: Jibrail. He said: Do you know who was the buyer? He said: No. He said: Michail. It is well known that Jibrail comes in the form of man sometimes, like his coming in the form of Dihyah as a disguise. See how nice putting trust in Allah. When Ali (may Allah be pleased with him) trusted Allah, He made His angels serve him in providing sustenance for him. Jibrail came with a camel from the unknown place as a pure Halal (lawful), and Michail came with Dirham (money) from an unknown place. One of the wali (friend) of Allah was told in Egypt The prices have elevated (gone up)! He said: Even if the heaven turns into copper, the earth into mercury, and all people of Egypt were my family (dependent), I would not care about worrying about sustenance. Meaning that the heaven does no longer rain a drop of water and the earth does no longer grows a plant (a grass). Another ally (friend of Allah) heard this saying and he said: Were heaven transformed into copper and earth into mercury, and all creatures may depends (on me), I would not have a worry for provision. Page 160 STORIES 1) A man came to a wali (ally to Allah) and said to him: I want to perform pilgrimage (Haji), but I do not have any means (transport). The wali told him: He is the one who provides sustenance. He is one. There is no here and Allah who is Generous, and another Allah who is stingy and ..... somewhere else. The one who provides over there. Then the wali (friend of Allah) told him: Get up and walk like this under the sun. He said: Welcome and got up and walked away. He told him: Leave your shadow that it should not go with you. He said: How can I do to cut it off from me? He said: Try harder. He said: That is impossible. He said: And so is your sustenance which is a must for you and cannot be separate from you as a mans shadow cannot be separated from him if he is in light. Page 41 of 59


A man came to one of the righteous and complained to him about having many dependents and less property. He told him: Go back to your house to remove from the house anyone whose sustenance is not on Allah, and let stay in the house anyone whose provision is on Allah. Then the man said: None of them but his sustenance is on Allah. He said: This is how it is. Ah! Ah! How could a load be heavy on your back, a load which you do not carry at all? There was a righteous man who permanted the Mosque which he did leave to work out for his rizik or something else. The Imam of that masjid came to him one day and


Page 161 asked him: From where do you eat? He answered: Do you have doubt in the promise of Allah? Its not correct to pray behind you. I must repray every prayer that I had performed behind you. 4) There was a righteous man in a mosque similar to the above story. The Imam of that mosque came to him one day and asked him: From where do you eat? He answered: There is a Jew here who has guaranteed me 2 pieces of bread every day, one piece as dinner and another as lunch. The Imam said: Then, not bad. When he turned his back, he called him and told him: You have a weak belief, you have agreed with the promise of a Jew and not with the promise of Allah who is the most Merciful than those who have mercy. The Lord to whom belong treasures of Heavens and earth. I will only stay to pray back all the prayers that I had performed behind you. There was a righteous man like the above mentioned 2 stories who would not go out of the mosque. A man asked him: From where do you eat? He recited: And to Allah belong all treasures of heavens and earth, but hippocrates do not understand.


Page 162 6) There was another righteousman in Morocco like the above stories who did not leave the mosque. Some people asked him: From where do you eat? He answered: From Allahs. He asked him: Does He (Allah) lower to you a skin bag? He answered: The whole world is His bag which He lowers for whom He likes. The man came to him one day and said: I have dropped something into the well, I would like you to come with me to get it out of the well. He said: Welcome, and went with him. The man lowered him into a well in his house by rope till when he reached the bottom of the well, he told him: Lose the rope. He did as was told and loosened the rope (unfolded it). He told him: Now you sit down there (at the bottom of the well), till a bag is lowered to you. Then the man went to the market and stayed in his shop for a long time. During his absence, his wife sent a maid to the market to buy a food called Fatinjah, which is one of the most delicious food in Morocco. When she bought it, they (the wife and maid) added fat and honey to it and were about to eat it when suddenly there was a knock on the door. They did not know where to put away the food. She therefore told the maid to put the food in a basket (or a skin bag), tie it to a rope and lower it into the well. The maid did so. The man was sitting down with the bottom of the well. He found the bag above his head, took it and began eating the food till he was satiated.

Page 163 Then he put the plate in the bag. When the visitor left, the maid pulled the bag out of the well. When the husband came back from his shop at evening, he came to the well and called out his colleague and greeted him: As-salam Alaikum. He answered: Wa alaika salam. He asked him: Was the skin bag lowered to you (by Allah)? He answered: Yes. A skin bag was lowered to me. The man went to the maid and asked her. She hid the news from him. He told her: I will beat you up severely till you inform me. She narrated the story: The madam sent me to buy Sitinjah (food), which we covered with fat oil and honey. When we put it infront of us to eat, we suddenly heard a knocking on the door. We tried to hide it from you and did not find any other suitable place but the well. We therefore tied it to a rope and lowered it into the well. The man went to the well, brought up the righteousman from it and apologized to him. Getting sustenance without prior planning for it is in many stories that are innumerable and are so clear that they do not need any explanation. But verily, he does not have any light, he who Allah does not make light for. We surely see that fish in the sea and that animals in the bush, although they do not have farm no trade Page 42 of 59

and no inherited wealth from father or grand father, nor are they associating with man or neighboring them so that they could get from what men have like mice.

Page 164 The most strangest story is what the ant told Sulaiman (peace be upon him), when he came upon the valley of ants. An ant said: Oh you ants, enter you your dwellings in order that you will not be destroyed by Sulaiman and his army, while they dont feel it. He smiled laughingly by its word. Etc. What Sulaiman marveled and laughed about the ant is that the ant absolved him from oppression and wrongdoing, he and his army, by saying while they did not feel it. Meaning that they Sulaiman and his army do not intentionally mean destroying you. When Sulaiman asked the ants: What did you mean by saying so that Sulaiman and his army would not destroy you (trodden you by their feet)? The answered: I told them so that they should not disregard the nikmat (bounty) of Allah on them and would not therefore be thankful to Allah and consequently be destroyed, if they see what you all in (nikmat). Because if they realize how small in body and weak they are and see how giant his throne is with all those artificially made trees like date-tree and others, whose stems are made from God, branches from pearls, fruits from diamonds and all types of colors with wonderful shapes which do not have any similarity in the world; and if they see those birds spreading their wings in umbrella-like fashion to keep Sulaiman in shadow and protect him from the sun! Those bird whose wings fill the whole horizon! And men and jinns are around him with those beautiful decorated horses whose number is only accountable by Allah alone, and seek an abundant Page 165 nikmah (bounty), the ants would surely see themselves as not enjoying nothing as nikmah, then they would become disbeliveers and ungrateful to the nikmah they are in. They would thus be perished! Then an ant brought a seed which she wheeled till she erected it in front of Sulaiman (peace be upon him), and said: This is a Hadiyah (a present), oh the apostle of Allah! and Hadiyah is presented by the merit of its presents, not the merit of the presented to. Sulaiman marveled at her conduct and good behavior and her good wisdom. He told her: Ask me anything from my kingship and Ill give it to you. She said: You are unable and asking something from the uncapable is not allowed. He said: You must ask me something. She asked: It is a must? He said: A must. She said: Increase in my sustenance (rizik) more, meaning more to what Allah had written for me. He said: This is not mine. She said: Did not I say that you are unable? He said: Ask me other than this. She told him: Add to my ajal (my time to die) more times, meaning if I am in Allahs knowledge and His Book that I would die today for instance, postpone the death from me till tomorrow. He said: This is not in my hand. Upon which she said: Did I not say that you are unable? He (peace be upon him) could not control this for himself. He could not increase in his own sustenance nor could he in his ajal, then how could he have control on this for the ant? Page 166 Riziq (sustenance) is already been divided. Even if all the wali (friends of Allah), all angels, all apostles and the messenger, collectively try. They would not be able to increase in the sustenance for themselves anything, to the amount that Allah had written for them, rather than increasing in it for others than themselves, simply because this is not in their hands. It is in the hands of Allah, the most Exalted, the most Majestic. This is their master, all of them, who is Muhammad (PBUH) and to whom Allah said: Say, I do not control any benefit nor harm for myself. How could he have control over them then for others? And when a man told him: Pray to Allah for that He make marry. He answered: Even if I pray for you, me or Jibrail, Michail, Israfil and the supporters of the Throne, you would never marry but the woman who was written for you. The affairs of sustenance is already dealt and done with. The prophet (PBUH) told a man among his companion: What is destined for two chewers (upper & lower jaws) to masticate (chew), they must certainly chew it. So, do it (I pity you) with dignity and do not eat with humiliation. Meaning you should eat with dignified personality (self), not subquiously relying for it on anyone, hanging and depending only on the most Exalted, the highly Majestic, busying your mind with Allah and putting trust in Him, working for what your Lord created you. Do humble yourself for the most Exalted, the most Wise and do not humble yourself for the disgraced, who controls nothing Page 167 who could never but what He given (Allah) has already made reachable to you through his (the disgraced) hands. In fact, you and him are all one in that his sustenance runs for him from Allahs as it does run for you without any deference. Never ever beg but your Lord, even if Allah runs sustenance (provision) on you through his (the lowly man) hand, never ever do humble yourself to him by way of speaking to him (in word) nor in situation, then you would be the master of men. Man who eats it with humiliation is he who subquiously look up to his fellow creature for provision, no matter whether that fellow a prophet or a king, because he Page 43 of 59

does not possess anything from it. However if any creature does you any good, you should thank him for being the means that Allah has extended to you, not on the pretext that he is the one who gave it to you even if he were an apostle or a king. Being thankful to such a fellow is by praying for him. The prophet (PBUH) says whoever does any good for you

Page 168 and you said: May Allah recompense you for you good to me. Then you have gone far enough in praising meaning that is enough This is the meaning thanking the intermediator. The meaning of you have gone far enough in praising is by doing so saying that may Allah reward you for your kindness to me you deferred the good doer to Allah to reward him. It is Allah who can best recompense him, and you did not put yourself in the position of rewarding him for his goodness to you, because if you did, you would have only recompense to your limit which is weak and incapable (of better rewarding him). It is the true Allah who rewards to the limit of His Generosity and capacity. This is the messenger of Allah (PBUH) used to say: If you entrust me to myself (ya Allah), you will then be entrusting me to weakness, awrah (disgrace) and incapacity. However, praising him (the good doer) exceedingly to the extent of seeing him that he is the one who gives sustenance, this is strongly prohibited. The messenger of Allah (PBUH) said: Never ever make anyone pleased by angering Allah, and never ever praise anyone (never give thanks to anyone) for the sustenance of Allah, never ever humiliate anyone for Allah, Allah did not bring to you. Now the difference is very clear for him whom Allah has already guided to the straight path. When it becomes clear for you to see that all riziq (provision) are in the hands of Allah, the most Glorious, and what He discourses of the hands of creatures are all in His hands in the sense of it (riziq) being in their hands, they themselves and what are in their hands are all in Allahs hands. There is dependence but on Him, because

Page 169 riziq (provision) is nikmah (bounty), and all nikmah are from Him. Allah says (in the Holy Qur'an): And you have no good thing (nikmah) but is from Allah. Meaning not from anyone else. The prophet (PBUH) said in narrating from his Lord: Moses if you see that nikmah is from me then you have already thanked and praised me to the best. But if you see that it (nikmah) is from someone else other than me, then you have been ungrateful to me to the best. Creatures are only instruments sometimes because the true Allah sometimes creates something and does something else through it, and He does things sometimes by just saying: Be without through any instrument. Therefore all actions that one sees are all one action, no matter whether they were performed through an instrument, for instant, say, Allah creates a man for example and kills another man by his man. That man is made an instrument, in such a way that the sword for instant is an instrument for that man in that killing. Allah has clarified this in His Holy Book It is not you who slew them; it was Allah. Meaning by your hands. When you threw (a handful of dust), it was not your act, but Allahs, meaning by your hands. He made us for Himself, like the way we make instruments for ourselves. Allah attributes punishment to Himself in this verse in which He says: Fight them, and Allah will punish them by your hands. He made clear in this verse the meaning of attributing the action to the cause by its being the instrument by which Allah is the Actor. The prophet (PBUH) said: I am only distributing (sustenance), Allah is the Giver, meaning by my hand.

Page 170 Now the matter has been clear for you if only could you see, otherwise the sun rises and sets but only the blind cannot see it, which does not deny the fact that it exists, shining for the whole world. It does harm the sun in shining. (poem) that its light cannot be seen by a blind man. If he does not see it, the defect is in him and not in the existence of sun. If he says: Show me it. He would be told: Bring for yourself an eye and we will. Show you but there is no eye except by piety. Allah says: Fear Allah and Allah will make you knowledgeable, and Allah knows everything. If he say (the blind man): bring me proof of its existence (the sun). He would be told: Nothing could ever be correct in mind. (poem) If daylight must need to proof. This was the explanation about what action is done by Allah through a mean (an intermediator). But what is done by Allah without an intermediator is well known even to the disbeliveers, that Allah is the doer for it. Quran says: When you ask them, who created the heavens and earth? They will say: Allah, this is done by the word Be as all scholars unanimously agree on that. Now is it clear to you that all causes and effects are all created by Allah, the most High. The emergence of the effect by the True Allahs saying to the causes: Be, Page 44 of 59

is not the act of the cause: For instance, the true Allahs beating the killed man by the hand of the killer with the intention of killing, is the true Lords saying to the dying man (the killed man): be dead.

Page 171 and if He wants the action of cause without the emergence of the effect, it will be so. All creatures, be them sons of Adam or others, do not have by themselves any motion, stillness or reaction. All action and reactions are done by Allah alone by will. Whoever puts his hope in anyone else and humbly looks up to him like the man who subquiously looks up to a stone. He and stone are the same in mindlessness and lack of distinction. Could anyone doubt about the empty mindedness of him who looks up to a stone, a wall or a tree, excepting from it benefit or harm? But all creatures are all stones. No better clarification could be more than this. :Allah guides whom He likes to the straight path. He does guide by will, not by clarification, as Allah said: We sent down plain signs and Allah guides whom He likes. And Allah said: Even We hand sent down Angels to them to But unless Allah wills it. Prophets are meant to be sent to deliver the message and argument, but guidance is in the hand of Allah, the most Glorious. It is not for you to guide them to the right path We have not sent to watch over them, nothing on you but to deliver the message. .. He is only responsible for the duty placed on him . Meaning At-Tablig (delivering message) and nothing else. You should see (may Allah have mercy on you) this ant how far has she reached in yaqin (surity & belief) in her Lord that she has indeed made ashamed of themselves all these people who so claim themselves to scholars and knowledgeable! Especially those who ignorants. It is just a tiny, weak, small ant and he (Sulaiman) is an apostle of Allah.

Page 172 An ant cutting all home from the favors of Sulaiman who was granted a kingdom which will not belong to another after him. What then about a man to whom when one of the leaders (princes) told him: Ask me anything and Ill granted it to you. He would become to relieved, happy and think that the latter is really capable of doing so. He will put all his trust and confidence in him and depend on him and think that is been greatly favored by him, although such a leader or prince could be actually possessing a small piece of land. Could the ant be more relying on and trusting her Lord in providing sustenance for her than a Mumin (Believer)? Woe to him the ant is more trusting her Lord, for provision than. Where is Iman? Oh my Lord, do return to us our minds from its wandering through the sky of forgetfulness so that we could be able to distinguish by them (our minds) what pleases you and we will do that, so that we will not depend on anyone but in sustenance provision or anything else. The most guided, fortunate man is he who busies himself by doing what his Lord created him for. Allah says: I only created jinns and men so that they may serve (worship) me. The fortunate man is the one who is satisfied by what Allah, the Glorious, had guaranteed for him. Allah says: No sustenance do I require of them, nor do I require that they should feed me. For Allah is He who gives (all) sustenance, Lord of Power, Steadfast (forever). Meaning that I do not require of them that they should themselves. He made their feeding themselves as feeding Him, the most Glorious, as He said (in Al-Hadith Al-Qudusi): I became hungry and you did not

Page 173 feed Me. See how Allah affirmed sustenance in verse by many affirmative articles. The word Ar-Rajaq is a strong affirmative word of sustenance provider. And Zu Al-Quwah, the word Zu means the owner which means the Lord whose power could degenerate. And Al-Matin in the verse means the supreme. All these (in one single verse) are to make us a peace of mind from movement of anxiety about the sustenance. Then Allah concludes the verse by saying about an individual who does not has tranquility and peace of mind about the promise of Allah, who is worried about what had been guaranteed for him, such a worry which prevents from performing what he created for, Allah says about him: For the wrong-doers, their portion is like unto the portion of their fellows (of earlier generations). Then let them not ask me to hasten (that portion)! And who is more wrong that wronging the day of standing before his Lord, who does not fulfill the right of trusting his Lord, who accuses his Lord (of not providing sustenance) after Allah had already swore by saying: Then by the Lord of heaven and earth this is the very truth, as much as the fact that you can speak intelligently to each other. Allah called such people as the unbelievers because He says: Those who reject Faith they are the wrong-doers. They have been ungrateful to all nikmah (bounties) that Allah has bestowed on them. Because Al-Kufr (being ungrateful, disbelieve) can be defined as covering as Quran says: How rain and the growth which it brings forth, delight (the hearts of) the fillers (Kufar): and Kufar are those who cover seed with earth (like farmers). And these ungratefuls have buried all nikmah of Allah that Allah bestowed Page 45 of 59

Page 174 on them and they have contrarily manifested the opposite of it. They only see Nikmah in possession of many merchandises (properties) or material things and of being nicely impressure among people (in dressing). Such type of man has surely forgotten the Nikmah of health which is the mother of all Nikmah for, if he possesses the whole world from the mountain Qaf to another mountain Qaf of food, drinks, sex, clothes and vehicles and loses health, all these properties would become so bitter than any kind of patience. In addition, all these senses that Allah has given him as Nikmah (favor), ranging from ear, eye, tongue, hand and foot etc, if he is requested to sell one of them by the full of the world of property, he would sell it, rather, he would to eat grass with animals in the wild, with enjoying good health and sound body. There is need to talk about the Nikmah of Aqal (mind) by which all Nikmah are distinguished and by which he knows his Lord, and by which he knows all shariah (laws rules and regulations) to deal with his Lord and get His great pleasure. He would never ever sell this aqal by the full of what is between heaven and earth from mountain Qaf to mountain Qaf, one hundred times or more, because should he do that (sell his mind out), he and beast are one. He would then differentiate between his mother and his sister, between his daughter and wife and would never know right from wrong. See, how great is the possession of each and everyone of us, but still one does not give thanks to Allah, and still one sees oneself as the poorest of the poor! Needless to ask about Nikmah of Iman and ones being from the ummah of the master of early generations of the later ones.

Page 175 How great is the ungratefulness of man! What kind of kings does have such a kingdom the like of which Allah praise the children of Israel on the tongue of Moses (peace upon him). Oh my people! Call in remembrance the favor of Allah unto you, when He produced prophets among you, and made you kings. The fruit behind Allahs narrating this story in our Book although the children of Israel have been outdated (obsolete) and their shariah being abolished, the fruit behind it is that we should carry out the duty of thanks giving for what we have if only have we got aqal (sense)! But if we are stupid who do not any least understanding or aqal by which we could distinguish things, them to whom the true Lord is talking to? With inanimates? Oh my Lord, aid us on remembering You, thanking You and worshiping You as best as we could, oh You who is the most Merciful of those who show mercy. There is no mean and power but from You. We have immersed deeply in Nikmah more than whales immersion in the sea, are in oblivion (forgetful) of all these Truly, man is most ungrateful creature! Most of us are quarreling with their Lord why Allah did not grant him what will make so busy to obeying Him, and what will actually make him so busy to forget about Allah and thus will become of those about whom Allah says: Let not their wealth nor their children dazzle you. In reality Allahs wish is to punish them with these things in this life. And what punishment could be there greater than ones busying oneself with other than Allah? We seek refuge of Allah from His plot. Such a man who is not pleased with the plans

Page 176 of his Master (Allah) had he had capacity to fight his Lord, he would readily done that to push out Allahs hand from such planning that He had planned for him, ranging from the pain of poverty, sickness etc. But he does not have such capacity (to fight Allah) and this is the reason why is silent despite himself. How true is the word of Allah, the most Exalted, most Majestic, about him. Does not man see that We have created him from a sperm-drop, and behold this same (man) becomes an open disputer. Man is not aware of this for his sight is blinded by his numerous disputing with Allah. He does not see the true to come to it nor does he see (perceive) the falsehood to avoid it. Allah said: the evil of his conduct seems pleasing to him. We seek refuge of Allah! Oh my Lord, we beg You for repentance that could get us back to You so that we could encounter You with pleasure as our Lord. Amen. Allah also said: Truly, man is to his Lord, ungrateful. Kanud is this verse has been interpreted as the one who counts tragedies which is the forgetfulness of nikmah (bounties) although tragedies and disaster could be the sources of his being fortunate with regards to his Lord. Allah says: But it is possible that you dislike a thing which is good for you. Therefore, the true Mumin (believer) does not see anything but good from Allah in everything, which is themselves are all good actually. Allah has described those who fear Him and who are His friends as such. He said: And those who fear Allah would be asked: What did your Lord send down? Meaning as universal and shariah laws. They would say (in answer): Good. Everything that Page 46 of 59

Page 177 befalls man, be it what suite him or what does not, like health and sickness, satiation and hunger, thirst and not being thirsty, security and fear and all that which occur in the existence, are all sent down from Allah, and are all good in the eyes of those who fear Allah. One of the righteous was told that the leaders have oppressed, done such and such and left such and such. He said: The angels said (to Allah). Will You peace therein one who will make mischief therein and shed blood. He said: I know what you know not. Therefore, whoever fills up his heart by worries and depressions for people are in doing, he will only lose himself and his life, which would not stop anything, and he will never benefit anyone. He will thus harm himself and spoils his chances of filling up his heart by the greatness of his Lord, and will only welcome evils to his heart instead of welcoming remembrance of Allah, the most Exalted, the most Majestic. But whoever comes to Allah, drown himself in Him and makes himself absent from what people are in, he will surely benefit himself as well as them too because he thus become one those by whom Allah pushes away disaster and tragedies from people. The messenger of Allah (PBUH) said: Allah will surely become angry with the servants that when nothing else is left but befalling them & tragedies, He will at the bearers of Quran and send his mercy and pleasure on them. The bearers of the Quran are those who stop at the limits set by it. Woe to those for what they memorized from the Quran and woe to them for what they have neglected from it! Page 178 Allah has threaten them with two woes! He who comes to Allah during easy life time and during the hardship, and when trials befall the servants, is the only one who does not get harmed by the Fitnah, and he is the one who truly understand the meaning of the word of Allah, the most Exalted, the most Majestic. And We afflicted the nations with suffering and adversity that they call (Allah) in humility. When the suffering reached them from us, why then did they not call (Allah) in humility? Meaning that would have been of benefit to them. He who recognizes Allah during prosperity, Allah will recognize him during adversity and hardship. Allah said in the case of Yunus (Jonah) (peace on him): Had it not been that he (repented and) glorified Allah, he would certainly have remained inside the fish till the day of Resurrection. Meaning that had not he been before been swallowed by the fish, glorifying Allah, he would have remained inside the fish, or it would have been his grave. Calling Allah with humility benefits servant during the befall of adversity on him, which are sufferings and tragedies that befall the servant in order to make him turn to the servitude and running back to his Master only. The true Lord is so kind to the servant by many types of goodness and badness too, as Allah says: Then We change their suffering into prosperity, until they grew and multiplied. But if he does not understand and neither this or that turn him back to Allah, He will take (punish) him when there is no longer any hope in his returning to Allah, as Allah says: Behold! We took to account of a sudden, while Page 179 they realised not (their peril). The word of Allah: We have tried them with both prosperity and adversity: In order than they might turn (to Us), Includes all prosperities and adversities, meaning what makes them happy and what makes them sad. It also includes all good and bad that will consequently produce reward or punishment. Allah actually tries the servant by goodness to see whether he does see that this goodness is from Allah which is the greatest nikmah. Allah says: And you have no good thing but is from Allah. But when he sees that this nikmah is by his own effort, then he has greatly lied with regards to Allah and thus become one of those who like to be praised for what they did not do. The doer of God is Allah alone and should therefore be praised for it. And if there is a man who says: Such a person possesses so and so, and is proud of him, does he have any sense in behaving this way? This is similar to the person who is praised for doing good which he did not actually do. Allah says: It is Allah who created you and what you do. Allah will also try the servant by evil to see whether he will run to his Lord with terror, hoping Allahs forgiveness for that evil deed or whether he will despair of the mercy of his Lord and think that he will not be forgiven. He will, by so doing, magnify his sin beside (in the face of) the generosity of Allah and will be perished. Page 180 It is in the Hadith Al Qudusi (Qudusi is the direct revelation from Allah to the prophet without any intervention of Jibrail) that Allah said: If I were to hasten any punishment of if hastination was of my affairs, I have surely hasten punishment for those who despair of My mercy. One of them would commit a sin and magnify it so enormously parallely to My forgiveness. But he who is the pure servant of Allah, the most Exalted, most Majestic, would never be stopped by such or such thing, for he does not hope for the good of himself nor does get despaired by any evil deed he commits. Even if he kills the whole mankind including prophets, that will never make despair of the mercy of his Lord. And even if he does good deeds as big as mountains, he would not have hope for them, for his all hopes are his Lord. Nothing would stop in his way to his Lord, never Page 47 of 59

would he hang his heart but on his Lord, nor the maidens and castles of the paradise would draw him into trial as well as any type of nikmah away from his Lord, neither would he be engaged by the fear of Saqara (HellFire) or Jahim (Hell-Fire) from his Lord. All these are because of his love for his Lord. He is blind and deaf to anyone else but the one he loves, as the prophet (PBUH) said: The love for You (Allah) makes man blind and deaf. Nothing is greater in his heart but Allah alone and nothing is bigger in his eyes but Him. There is not doubt that if he is like this, he will certainly be safe from any evil in this world and other world. Page 181 But if he makes other his Lord bigger and greater in his heart, he will observe it and begin to work for it, for what could make him observe creatures and work for the sake for them but because they have become greater in his heart than Allah? This includes for Paradise and Hell-Fire because they are among the creatures of Allah. If men knew the truth, they would have not look back to anything else, for the pleasures derives from knowing the true Allah encompasses all other worldly pleasures and those of the Hereafter, such the maidens of Paradises, its High buildings, trees, rivers etc. The Prophet (PBUH) said: They would not be offered anything that is more pleasant to them than looking at their Lord. May Allah make you and us taste the pleasure of looking at His generous face! Amen! Amen! If the true Lord is who he loves, he will consequently love everything in the existence for they are from the one he loves. He who knows that the hand that is beating him is the hand of his beloved; he will kiss that hand inside out. If you see Allah the doer of all things. You will see beauty in all creations. But what the servant does, not the real good thing about, he should have to imitate Allah who knows about it. Allah says: (such is) the artistry of Allah who disposes of all things in perfect order. This bears witness that everything is in perfect order. The tall is in his best order and the short is also in his best order Page 182 etc. So, whoever thinks that any creation of Allah is ugly or dirty, he has greatly perceived Allah as liar in His saying: Who disposes of all things in perfect order. And Allah, the most Glorious, says: Who created all things in the best way. And the prophet (PBUH): Everything that Allah created is good. A nice story: There was a beduin man who, whenever is informed about something, would say: Good. Nothing had ever been heard from him but the word good. So, the elders of his kins assembled in a meeting one day and agree unanimously to order the shepherds. They told them: When you return this evening, tie all the camels of your uncle behind the mountain and do not bring along any single camel, nor bring their youngs. You must only the other camels to their fance. The shepherds went in the morning with the camels for grazing and when they were returning at evening, they did as were told. Then the said uncle was told: Hey man, all the camels have returned except yours. He said as usual; good. The night fell. And it coincided that the enemies suddenly attacked them at dawn and took away all the camels except those of him (the uncle) that they themselves had tied up behind the mountain. See, because he did not see anything from Allah but good, Allah did not show him but good. Allah has already said in the Hadith Qudusi: I am at the expectation of my servant. Let him expect of Me as he wishes. Page 183 May Allah make us among those who have good expectations and should not make us among those who nurture evil expectations of Him in all that have now be fallen His servants like such adversities (Fitnah) of our this worldly period and religious. All of these are meant in order to run to Allah and they part of sufferings and adversaries that are telling us: Run to Allah, for His being worthy of running to from everything, not only for the sake of safety only, which would make running for a cause. Allah is surely taking you to safety without any doubt. He is the lord who said: So when Our decree issued, We saved Hud and those who believed with him etc, to the end of what was told about messengers and those who were with them. So, you must work for the sake of His Face. He never gets short of His promises. Page 184 The runner (the one fighting) from something, exhausts all his energy in fleeing from it otherwise, it will catch him. Allah has described such kind of fleeing by saying: As if they were affrighted asses (will donkeys), fleeing from a Qaswarah (lioness). Qaswarah is the female of lion, the male is Qaswaru. The female with her youngs is more ferocious (aggressive) than her male lion. Therefore, whoever flees from other things to Allah in such a manner, he will be certainly saved and will be troubled by Fitnah (calamities) that people are in. He goes out it with his Din (religion) safely, and who is on such description, is indeed a friend of Allah. Like what the messenger of Allah (PBUH) said in what was reported by Ibn Umar (May Allah be pleased with him) that Umar (Peace on him and his household) went to the mosque and found Muaz crying beside the grave of the messenger of Allah (PBUH). He asked: What is making you cry? He said: A Hadith I heard from the messenger of Allah (PBUH) in which he said: the least of showing off is of polytheism and whoever becomes an enemy of friends of Allah, the Most Exalted, he has surely declared war on Allah! Allah loves the Page 48 of 59

righteous, who fears Allah. They are those who, when are absent, they wont be missed and when they are present, are not recognized, their hearts are the lights of guidance. They are away from dusty dark night.

Page 185 The sentence Allah loves the righteous etc, means that the friends of Allah, whoever nurtures emnimity against them, is indeed fighting Allah. The dusty dark night means Fitnah. Most of people in anytime, are indulged in evils deeds as ever, and the friends of Allah are also anytime, are busy with Allah, which is the highest level of all goodness. They (friends of Allah) actually know that what people are into is what the True Lord want them to do during that time. Some friends of Allah asked one among themselves What is that Allah wants from His creatures? He answered: What they are indulged in. Meanings Your Lord is Doer of all that He intends. We have already mentioned that Allah did indeed send it done for trial and so that man will flee to Him. He sees what man does. This is how time has been from the time immorial to the recent date (our era). The goodman in his goodness and evil man in his evilness (wickedness) from the era of the first messenger of Allah the end of the world. One of the knowledgeable in Morocco was told: Time has gone bad. He said: When did time ever been better? When the friend of Allah (Abraham) was thrown into fire? Or when Zakariah was torne apart and halves by saw? Or when the teeth of the messenger of Allah (PBUH) were broken by the Kufar (unbelievers)? Or when the head of Al-Husain was taken in tour throughout states? Meaning that the betterment of time is done by its people, and

Page 186 its going bad is also the wickedness of its people. And they are two groups all the times. The one who keeps himself busy with Allah, the Most Exalted, than been concerned by the affairs of servants and their fitnah. The True Lord will not tell him: Why did not you stop keeping yourself busy with Me? And the one who keeps himself busy by the welfare of people and their secrets affairs, has actually forgotten Allah, for he does not possess two hearts to keep one heart busy with Allah and another heart with the creatures. Allah says: Allah has not made for any man two hearts in his breast. And Allah is certainty going to ask him and tell him: And be not you of those who are undeedful. What answer will he have for his Lord? He is certainly perishable unless Allah has mercy for him. The more perfect of men is who follows the messenger (Peace be upon him) in all his sayings and doings. Who never ordered to do something but he was himself the first person to do it, and did never forbid anything but he was the most farer from it. He was sent as mercy for mankind. He was most forgiving them for what came from them, returning to Allah in all cases. Up to this point, it is enough for whom Allah has guided, the Most Glorious, to the right path. We pray that Allah perfects our behavior towards Him, and make pleased with Lordhood in all His laws, and that He cleans us from unclean opposition to Him and picking up fight with Him so that we would appreciate nothing else but what He had decreed. Amen, amen, amen. May peace of Allah and His blessings be upon our master Muhammad, his household in every eye blinking as much as the coverage of Allahs knowledge. Ended the Chemistry of Certainty (Belief) Page 187 11. THE LETTER OF LORDLY BREATHING In the name of Allah, Most Glorious, Most Merciful. May peace and blessings of Allah be upon Muhammad, his household and companions. An-Nafhat Al-Ilahiya, bil Awrad Al-Ahmadiyah wa nasamat Al-Muhamadiya, bifaidi Al-Imdad An-Nabawiyah. (Lordly breathing by the Ahmadil prayers and the blowing of Muhammadans gentle wind with Apostolic flooding (flowing) river). They are words and actions. Words are many kinds that are more than 20 types of prayers which contain daily and nightly actions. 1. Fatinatull Awrad (special prayer). All of these should be recited at the beginning of every day. They are: Oh my Lord, I do submit myself to you before every breathing and blinking of eye that are done by the dwellers of heavens and earth and everything that is to occur in your knowledge or that has already occurred, I put myself forward before all of them. In the name of Allah, the Most Glorious, Most Merciful. It should be recited this way in every kind of prayers that follow and it must be recited at beginning. Page 49 of 59


Allah, Allah, Allah, This must be recited with ones having removed everything from ones heart and mind to lose oneself in the greatness of Allah, whose name has been mentioned, with paying more attention to the four letters (that comprise Allahs name) and which gives the meaning of Allahs being The First, The Last, The Manifested and The Hidden. When the tongue becomes tired (in recitation), it could be observed with every breathing the meaning of the bipolar continuum, which are the Firsthood and the Lasthood as roundly connected as it suits the Majesty and Perfectness of Allah, the Most Glorious and Most High. Page 188


There is no God but Allah, Muhammad is the messenger of Allah in every eye blinking and breathing as much as what Allahs knowledge covers. (3000 times). and its time is after dawn prayer. It not possible, it could be paid at the next dawn prayer. Al-Istigifar Al Kabir: (The Great Pardon Seeking). There is no god but He, The Living, The Sustainer, The Forgiver of Sins, The Most Majestic and Dignity. I repent to Him from all disobediences and sins, from every sin that I had committed intentionally or deliberately, in public or in secret, be it a word of deed, during all my movements, tranquility, in my mind and my breathing, I repent to Allah permanently from the sin that I know and the sin that I do not know, I do repent as much to number of what Allahs knowledge surrounds, the number of what is accounted in the book, the number what is inscribed by the pen, the number of what came into existence by the ability and specified by the will, and the amount of the ink of Allahs words, as it should fit for the Majesty of the Face of our Lord, its beauty and perfectness, and as it should please and is liked by our Lord. (70 times) at dawn and twice after all prayers. It should also recited at places where calling Allah with humility and supplication to Allah are required.


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As-Salat Al-Azimah (The Great Prayer). Oh my Lord, I do request from you by the light of your Supreme face that has filled the areas of Great throne of Allah, and by which the worlds of Allah is erected, that you bestows blessings upon our Master and Mawlana Muhammad, to whom the great esteem belongs, and on the household of the great apostle of Allah. To the amount of the supremacy of the Essence of Allah, the Greatest, in every eye twinkling and breathing to the number of what is in Allahs knowledge, the Most Supreme. A blessing that is as permanent as the permanency of Allah, the Most Supreme, as respect for your right on our Mawlana Muhammad, oh you who has the greatest morals, may peace be upon him and his household as much; and make attachment (oh my Lord) between him and me as you made attachment between Ar Ruh (spirit) and nafs, inside out in wakefulness and sleep, in this world before Hereafter, oh You who is the Greatest! (100 times) between night and day by whoever is looking for a mean, and (2000 times) by he who does not have any aim or mean. The motive in all this is the capability. This is connected to bringing in mind the essence of the messenger of Allah, imagining the complete picture of his true nobilities, pushing away what may accumulate during imagination as different picture that opposes his true picture. If he could imagine his (the prophets) nobilities in his mind, he should then bring in mind the essence of his teacher through heritage.

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Oh my Lord, I beg You by the light of lights, which is Your eye, not the eye of anyone else but You, that You show me the face of Your apostle Muhammad (PBUH) the way he is with You. Amen. This is read during going to bed until he sleeps. Keeping reciting till falling asleep will consequently result in seeing him (PBUH) the same way as bringing him in mind as previously described, losing ones wholeness in this recitation so that it is connected to the deep sleep. It is better that is recited. (100 times or more). Oh my Lord, do make blessing for us in death and in what is after death. (40 times). This is recited between Al-Fajar (dawn) and Subuh prayer during lying in bed between them. And after that he should say: Oh my Lord, do bestow peace and blessing upon Mawlana Muhammad and his household, the golden light for us to enjoy his light in every eye blinking and breathing to the amount of what Allahs knowledge covers (100 times if possible), otherwise, it could be completed after Subuh prayer in what time Allah pleases. Wird As-Sahar (Tasbih of dawn), which is 12 rakah followed by Al Mahamid As-saman (the 8 praises) and Al Hizib as-saiji (swore chapter?) and to concluded by Al Istigifar (seeking forgiveness). He could begin by the later if he likes if that is easier for him.



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My Lord, have peace and blessing on Mawlana (our Master) Muhammad and his household and all apostles and messengers and on Jibrail, Michail, Israfil, the angel of death, the bearers of the Throne Page 50 of 59

and all angels, on your friends and all your servants who are believers, in every eye blinking and breathing as much as your knowledge covers. Amen! (100 times).

10. Oh You who rescues me during every disaster! Oh You who answer me during every call, Oh You I seek
refuge of during every hardship, oh You who are my hope when all means are severed! (50 times).

11. Allah is my weapon in every hardship and prosperity. Allah is enough for us, and the best to trust, we put
our trust in Allah. (7 times).

12. Oh You who is Rich, who is there for the poor but You? Oh You who is Noble, who is there for the
lawman but You! Oh You who is Strong, who is there for the weak but You! Oh You who is Capable, who is there for the incapable but You! Oh You who is Supreme, who is there for the down trodden but You? Oh You who is Exalted in Might, who is there for the broken bit You! Oh You who is Generous, who is there for the wicked but You! Oh You who is Forgiver, who is there for the evil doer but You! (100 times) all at once separately. Page 192

13. Oh You who is Gracious! 100 x and the end of every 100 th time, say: Oh my Lord, Oh You who is full of
Grace, Oh You whose grace is hidden, do reach me with Your hidden grace and the manifested grace which is sufficient for whoever You have Your Grace on. Oh The Gracious Lord, do have grace on us in our all affairs the way You love and please, and make us pleased with our religion, our body, our this world and Hereafter, Oh You who is the Most Majestic, Most Dignity. Oh my Lord, Oh the Gracious Lord, You had grace in the creation of heavens and earth, and You are Gracious to the embryo in the womb of its mother, do be Gracious to us in Your judgement and destiny, a grace that is suitable for You Majesty and Generosity, Oh You who is The Most Merciful of those who have mercy, Oh The Lord of worlds! Oh The Gracious one, who is always gracious, have grace on us in what has been sent down and what is not yet sent down. You are the Most Gracious, who is always. Oh The Gracious one, Oh You whose grace is hidden, Oh You whose grace is great! Oh You whose grace is complete, Oh You whose grace is permanent, do reach us with your hidden and manifested grace which is enough for whoever You bestow Your Grace on.

14. Oh You who is Living! 100 x, and at the end of every 100th time: Oh You who is Living, Oh You who is the
self-subsisting and supporter of all. To Your Mercy I am seeking rescue, do make better for me all my affairs and do not make depend on myself or on anyone else among Your creatures even at a blinking of an eye or less than that. Oh You who is Living, Oh You who is the supporter of all Give Life to my heart by the light of Your knowledge and Your love in this world before the Hereafter. 15. Oh my Lord, by the merit of our master Muhammad bin Abdullah (PBUH), unite me with our master Muhammad bin Abdullah (PBUH) in this world before The Hereafter etc. My master Abdul Aziz used to recite it every day 700o x for five years since it was put in his mouth by Al-Khadr (peace on him) (in dream). Page 193 16. Glory to Allah and his praise, and I seek forgiveness of Allah who accepts repentance. 70 x between the Subuh prayer and the rising of the sun, with Al-Ikhlas 100x as mentioned before, plus Al-Ajimiyah (Greatness prayer) 100 x and the pray that drives away forgetfulness by his light (the prophet). 17. Al-Hafizah An-Nabawiyah (The prophetic protection). I seek refuge by the complete words of Allah, from the mischief of what He created 3 x. Bismillah (by the name of Allah) by whose name nothing could harm on earth nor in heaven, He is the Hearer, The Knower 3 x. Bismillah (by the name of Allah) and Al Hamudu Lillah (praises to Allah). Muhammad is the messenger of Allah, there is no power but for Allah. Bismillah on my din (religion) and myself. Bismillah on my family and my wealth. Bismillah on everything that He granted me. Bismillah the best of names. Bismillah the Lord of earth and Heaven. Bismillah with whose name no infection could harm. Bismillah (by the name of Allah) I begin (open) and by Allah I conclude (close) and in Allah I put my trust, there is no power but for Allah 3 x. Allahu akhbar (Allah is Great) 3 x. There is no god but Allah, the Most Forbearing, the Most Generous. There is no god but Allah, the Most High, the Most Supreme, Blessed in Allah, the Lord of the seven Heavens, and the Lord of the great Throne, the Lord of the earths and what are among them. All praises are due to Allah, dignified is Your neighbore and Majestic is Your praises, and there is no god but You, make me beside You (in Your protection) from every evil doer and from the evil of the Satan, the cast one. For my protection is Allah who revealed the Book, and He will befriend the righteous. Now has come unto you a messenger from among yourselves, it grieves him that you should suffer, ardently anxious is he over you: to the Believers is he most kind and merciful. But if they turn away, say: Allah suffices me. There is no god but on Him is my trust. He the Lord of throne Supreme Quran. 7 x, to be recited after Subuh and Magrib (down and dusk) prayers. Page 194 Page 51 of 59

18. Al-Hafizah An-Nabawiyah (Apostolic Protection). I see refuge of Allah, the Most Generous, and the complete words of Allah that cannot be overcome (pass through) by a righteous or wicked, and I seek refuge of Allah by the beautiful names of Allah, that I know of them and that which I do not, form the mischief of what ascends into the heaven and what descends from it, from the evil of what He has scattered in the earth and the evil of what comes out from it, and from the fitnah of night and day, and from the mischief of night and day visitants, except a night visitant that brings good, oh the Gracious Allah etc. Its recited during going to bed and during every fearful event.

19. Al-Hafizah An-Nabawiyah (Apostolic Protection): I seek refuge by the complete words of Allah from His anger, punishment, I seek refuge with Allah from the suggestions of the Satans, and I seek refuge with You oh my Lord! Lest they should come near me. To be read during bedtime to. These 3 protectives are to be continuously, especially by those frequent wild places, for these protectives are sharply cutting swores for every satan obstinate in rebellion, protecting the reciter from every fearful things during sleep or wakefulness.

Page 195 20. Recitation of Al-Ahzab al-Khams (the 5 chapters) beginning by Al-Mahamid As-Samani (the 8 praises) and concluded by As-Salawaht As-Samani (the 8 prayers) or As-Sitah Asrah (the 16 prayers). There are many ways to recite this. But the perfect way is that is recited as a whole, as is arranged in the right books, from the beginning to the end. The second way to recite it is that it is read on seven seven, as it is explained in those books by either stopping at the 2 first sevens, or adding the last 2 sevens as we would explain this in. Second seven seventh. It is better for the reciter to read after finishing reading every 2 first Hizib (chapter) and the last Hizib, as a complete prayer: which is: Oh You who is complete in His Essence, Oh You who has beautiful attributes etc, addressing it to the Ruh (spirit) of the Apostle (PBUH) with certainty from the reader, driving away all doubts, and moving out all kinds of hesitations for the prophets coming (PBUH) in the 3 places; feeling his greatness and charisma, looking at him by the eye of his heart, requesting from him in that position the flooding of expansion. The third way, which is the most perfect way, is that it is to be recited like the way, repeating it this way by either 7 times or 10 times, or as much as the reciter can. This third way of reciting it is especially for those who frequent empty places, wanting to glorify Allah in the presences of Muhammad, where his spirit (prophets spirit) would not leave him (the reciter) as the prophet (PBUH) inform this someone who had contact with him.

Page 196 21. Recitation of the beautiful names of Allah after the prayers or in Subuh and Magrib prayers, to be followed by recitation of the special Duau (prayer): Oh my Lord who is so, and will always be so, and no one could be such and such but Him, I beg of You oh my Lord, Master, My Trust and Hope, by the areas of attachment of dignity from Your Throne, the end of mercy from Your Book, Your Generous Face and Your Most Supreme Name, and Your Highest Esteem and by Your complete words all which are blessed, and which are not trepassed by the righteous or wicked, that You bestow peace and blessing on our master, Apostle and Mawlana Muhammad, and his household, in every eye blinking and breathing as much as what Your knowledge covers, and that You grant me the opportunity to look at Your Face, longing to meeting You, talking to You, Your health and taking care of me, for Your knowledge, your lights and Your secrets that You granted Your Apostle, our master and Mawlana Muhammad (PBUH), all of it, without harmful effects on me or fitnah that leads astray. And that You give strength for that as You had given him strength, that You support as You supported him, for You have power over all things, and capable of answering (the prayer), the Best Protector and the Best Helper.

Page 197 22. To be recited after Subuh prayer: Oh my Lord, make Your Face my aim in everything, make me happy by Your Generous Face in everything, give me nikmah by Your Generous Face in everything, before everything and after everything, so that nothing could prevent me from Your Noble Face in this world and the Hereafter, Oh You whose mercy covers everything, Oh You who is not occupied by anything from doing anything, Oh You in whose hand are the kingdom of everything, Oh You from whom no one hides among His servants, Oh You to whom nothing is similar, Oh You who is incapable of nothing. It is better for the reciter to be such a state of losing himself deeply in Greatness of the mentioned (Allah), putting Page 52 of 59

the charasma of His Majesty, Beauty and perfectness, between his two eyes, effacing the thought of Allahs shrinkinness by shrinking his own eyes, cutting off all thought movements, mind temptations or intuitions, till this becomes an habit for him effortlessly, thus it would open for him doors of name and he would plunge deeply into seas of names manifestations, being lost from everything else, ascending through the heavenly ways, where he would surround by generous gifts and rains of the clouds of hospitality and welcome, and abundant presents of what no eye has seen, no ear has heard and never even been intuited in any souls heart. Page 198 SECOND PART: DEEDS It is better for the goer on the way to submit its basic thing first by praying two Rakah after he has taken bath as above mentioned, and should read in every Rakah Al-Fatiha once and Al-Ikhlas (100 times); and offer them to the Apostle as gift, then he should say, while facing Al-Qiblah: Oh my Lord, I do put myself forward etc. Oh my Lord, do bestow peace and blessing upon our Mawlana Muhammad and his household, all the apostles and messengers, Jibrail, Michail, Israfil, the angel of death, the bearers of the Throne, all angels, friends and all your servants, in every eye twinkling and breathing, to the amount of number of what Your knowledge covers. Amen. (1 time). And I do put myself forward before all of them to You oh the Generous and Most Merciful one. (1000 times). And I put myself to you before all of them. May Allahs peace and blessing be upon You oh the messenger of Allah, in every eye blinking and breathing to the number of what Allahs knowledge covers. (1000 times). Then he should conclude by Khafarah Al-Majlis (the prayer of end of meeting). He should do this for 3 nights after which he should come with Al-Fidiyah An-Nabawiyah (Apsoltic Ransom) to ransom himself with, which: La illaha ila Allah (There is no god but Allah) (70,000 time) (seventy thousands). The secret of it is that it should recited this way: There is no god but Allah, Muhammad is the messenger of Allah, in every eye blinking and breathing as much as what Allahs knowledge covers. (700,000 times). He should conclude it by Khafarah Al-Majlis (the prayer of end of conference). He would surely see in his dreams a sign of good news, based on the true intention of the doer. He should inform his sheik (teacher) about what he had seen in his dreams, so that could be on a right basis. After that, Zikr (remembrance and mentioning Allahs name) is put in his mouth, according to his capacity, determination, his true intention, his power, true love and true obedience. WA ALLAH AL-MUWAFIQ (It is Allah who guides to the right thing). Page 199 13. HADITH OF THE BEGINNING OF CREATION It was reported by Jabr bin Abdullah (May Allah be pleased with him) said: I asked the Apostle (PBUH) about the first Allah created. He said: That was the light of your Apostle oh Jabr that Allah created and created in it everything thats good. Then after that He created everything. When Allah created it, He erected it infront of Him in the position of nearness for 1200,00 (twelve hundred thousands) years. Then He divided into four parts. He created the Throne from one part, the Kursi (the seat) from another part, the Bearers and Supporters of the Throne from another part and the Treasures of the Seat from another part. Then He erected the fourth part in the position of love for 120,000 years which He later divided into 4 parts: He created the pen from a part, the Tablet (Lawh) from a part & the paradise from a part. Then He erected the fourth part at the position of fear for 120,000 years and made it into four portions. He created angels from a portion, the sun from a portion and the moons and stars from a portion. Then He erected the fourth portion at the position of hope for 120,000 years and divided it into 4 portion. He created the mind from a portion, the knowledge and tolerance from a portion, and success (luck) from a portion. And then He erected the fourth portion in the position of modesty (shyness) for 120,000 years and looked at it, and the light sweated, 124000 drops of sweat dropping light of sweat from it. Allah created from every drop a Ruh (spirit) of an apostle or a prophet.

Page 200 Then the spirits of Apostles breathed and Allah created from their breaths the friends (Awliyah), the fortunates, the Martyrs and obedient believers to the day of Resurrection. The Throne and Kursi (the seat) are from My light, the paradise and what therein as nikmah (bounty) are from My light, the angels of the seven heavens are from My light, other angels called Ar-Rihaniyun (spirituals) are from My light, the sun, the moon and stars are from My light, the knowledge are forbearance and luck are from My light, the spirits of Apostles and prophets are from My light, the martyrs and the righteous are the results of My light. Then He created 120,000 veils (Hijab or walls) and erected my light which is the fourth portion in every veil for 1000 years. They are: The veils (walls) of respect (nobility), happiness, charasma, mercy, pity, knowledge, forbearance, calmness, tranquility, patience, certainty and true, which worshipped Allah by the that light in every veil 1000 years. When that light of mine emerged from the veils, Allah purified it on earth and it light what is between the East and West like candle in dark night. Then Allah created Adam from the earth and Page 53 of 59

composed him with light in His front, after which the light was transferred to Shith (the great great grandfather of the prophet). This light would move from one pure (father) to another and one clean to another till Allah, the Most High transported it to the waist (loin) of Abdullah bin Abdul Mutalib, and from there to the womb of my mother Aminah. Then He brought me to the world and made me the master of all the prophets and the seal of Apostles as a mercy for the creatures. This is how was the beginning of the creation of your apostle, oh Jibrail.

Page 201 The short biography Of my master Ahmad Bin Idris (May Allah be pleased with him) As briefly made by the pen of The Mufti of creatures, The sheik of Islam, who was his student master Abdul Rahman bin Sulaiman Al-Ahdal, The Mufti of Zubaid in Yemen (May Allah have mercy on him) He is our master, our pride, our refuge, our back and our treasure, said Ahmad bin Idris (May Allah be pleased with him). One of the renowned scholared leaders in the land of Magrib (Morocco). He was of a noble Hasanian from the offsprings of our master and Mawlana Al-Hassan bin Ali bin Abi Talib (May Allah enlighten his face and be pleased with him). His birthplace is the town of Araish on the cost of the sea of Magrib (Morocco), on the provence of the city of Fas. His occupation since the beginning of his age for many years was seeking the manifested knowledge till become excellent in it in the city of Fas, and was permitted by his excellent teachers to teach, and became teaching to the period of what Allah pleased. Among those who frequented his teaching (lessons) sometimes, was his Sheik Abdul Wahab At-Tazi (May Allah be pleased with him) before Ahmad become his student, to the extent that my master Abdul Wahab used to say to my master Ahmad after the later became his student and his complete good behavior and humbleness before him -: Where is that Hudrah (noble) occupation Ahmad ? Pointing out to the noble occupation of teaching. His method (May Allah be pleased with him) is what master Muhammad Sanusi called in his book Al-Manhal Ar-Ray Ar-Raiq Fi Asanid Al-Ulum Wa Usul At-Taraiq (The sweat drink in the source of knowledge and Bassis of the ways) At-Tariqat Al-Muhamadiah (Muhammadan Way), which is put in word as: And I am narrating the Muhammadan way from various ways, the highest of which is what we took from our Sheik, the polar of the knowledgeable,

Page 202 and Imam (leader) of the verifiers our Mawlana, Master Ahmad bin Idris, from his Sheik, the most knowledgeable about Allah, Abdul Wahab At-Tazi, from his Sheik the knowledgeable about Allah, master Abdul Aziz bin Masud Ad-Dabagi Al-Fasi, from our master and Mawlana Abi Al-Abas Al-Khadr (Peace upon him), from the prophet (PBUH). And this is one of the highest asanid (the sources), the scarce ones to find, that is, considering the meeting of Al-Khadr (Peace upon him) with the Apostle (PBUH) during his life time, just like the way his companions (PBUH) were taking Hadith from him, and the reporting of master Abdul Aziz the Hadith is like the reporting all At-Tabin (the third generation after the compations of the prophet) from the truly firmed companions who associated the Apostle (Peace upon him) etc, therefore he was of he four intermediators between the prophet (PBUH) and us. Reporting from the prophet (PBUH) and union with him in dream and wakefulness after the prophets death did happen for all the 3 sheiks of Hadith sources. Furthermore, none of the 3, in taking final decision, would depend on anyone else but him (PBUH) and refer to him (PBUH). It is also said that our Sheik Abu Al Abass Al-Araishi, received knowledge at the beginning from his Sheik Abu Al-Mawahib At-Tazi, and put in his mouth: There is no god but Allah, Muhammad is the messenger of Allah. And then he informed him that it was the prophet (PBUH) who put it in his mouth, saying: There is nothing that is more beneficial to the servant than saying: La ilaha ila Allah, Muhammad Rasulullah (There is no god but Allah, Muhammad is the messenger of Allah). It is also in it that our Sheik Abu Al-Abas Al-Araishi has a firm standing in meeting with the prophet (PBUH) like his Sheik Abu Al-Mawahib At-Tazi and the Sheik of his Sheik, Ad-Dabaq, in explaining matters concerning him with him (PBUH), all of which could be mentioned here completely, for the Sheik, in his later days, rather, during his earlier days as well, had no one else to depend on or refer to, but him (PBUH) and may Allah honor him etc. Page 54 of 59

And about the title, is the way of as-Shaziliyah (May Allah be pleased with them) because their way was AtTahlil (saying La Ilaha Ila Allah). There is no god but Allah, and making salat on the prophet (PBUH), seeking forgiveness, prayers and Al-Ahzab (chapters) that contain various types of dependence, needs, and calls in humility to Allah, as the prophet (PBUH) said: Ad-Dua (making dua of prayer) is the brain of worshipping. Ad-Dua is the worship. And the way of our master Ahmad bin Idris is likes that.

Page 203 Our Sheik used to call it Ahmadiah, attributing it to his essence (May Allah holify his secret) for what the prophet had privilege him by, and because of its collective zikr (remembrance of Allah), chapters and areas one could really drink from with wide varieties and tastes, till he said (May Allah holify his secret): As we heard from our Sheik many times saying: None of you could know the degree of my way, till men close his eye (become dead). What have they put for him? He also (May Peace be upon him) used to say: There is for every apostle a pray that is answered, and there is every Wali (friend of Allah) a request that is accepted by the apostle of Allah (PBUH), and when the time of it came, I requested from the prophet (PBUH) to take care of my companions (friends) by special essence in providing welfare. He (the prophet) answered: Whoever is affiliated to you, I will never entrust him to anyone else but me, nor to his guarantee. Rather, I am his ally and guarantor. He (May Allah purify his secrets) would build on this prophetic statement, telling the followers about it when they ask him. He would say: "We have referred to you to whom is better than us, and he has accepted the reference, go to him and put your questions and demands on him. He also used to say: What is in my method (way) is one foots being here and another at Allahs place. What is more solaceable here is what the Sheik As-Sharani reported from his Sheik specifically as saying: All the doors of friends of Allah have moved to closing, and nothing is actually open but the doors of the messenger of Allah (PBUH), therefore, do take down any problem that you face, to him. He also said: Poverty is not completed in following the messenger of Allah (PBUH) till the prophet witnesses any lawful deed one does, and till ask for the prophets permission in all of ones affairs, such as eating, dressing, sleeping with spouse, entering and going out. Whoever does this, he is them sharing with the companions of the prophet the meaning of companionship. This saying is similar to that of As-Shazli (May Allah be pleased with him): The true following of the prophet is that you make the followed a witness in all of your saying and action. In addition, the story of his union with his Sheik (May Allah be pleased with both of them) and his reporting knowledge (taking it) from him is that my Master Ahmad had

Page 204 a verifying Sheik from the scholars of Shinguit. He was famous by the name of Al-Mujaidri, the most knowledgeable. He frequented the city of Fas from the time to time. And my master, during his stay in Fas, used to write for him some large books, which, I thought were Hadith and religion books that were not available over there. Once he wanted to return to Shinguit while some of those books that he had begun editing and explaining were not yet finished. He told him: Master, if only you could allow me to travel with you so that I could complete for you those books. He said: Be patient till I seek permission for you from my master. He asked him: So you have a master (Sheik)? He said: Yes, he is my master Abdul Wahab AtTazi (May Allah be pleased with him). My master found it strange that Abdul Wahab should be his (Mujaidris) master because was of feeble memory, whose status was not known by many people. Then AlMujaidri returned after a while and said: Al-Shiek did not give me permission for that (your following me). He rather told me to bring you to him so that he could unite you with the messenger of Allah (PBUH). My master became more perplexed by that. So, my Master Ahmad followed Al-Mujaidri to my Master Abdul Wahab and became his student, stayed with his whole being. Then after some times passed, he told him: I guess that your Sheik Al-Mujaidri has passed away to the mercy of Allah, the Most High. He asked him: How did you know that? He answered: The Sheik has specific times that he dedicates to face the spirits of those who wants him, when they are still alive, he does not meet them the same way. He sometimes meets them as light and sometimes as dark, according to their behavior and obedience, sometimes farer. But it been some days have passed but Im still meeting him the same as I had left him, and at the same place that I am familiar in seeing him. This most knowledgeable AlMujaidri is the one from whom my master Ahmad bin Idris (May Allah be pleased with him) took the knowledge of Al-Hizib As-Saifi (the sword chapter) as it narrated from Al-Qufai Qutub Az-Jan from our Master Page 55 of 59

Ali (May Allah lighten his face). And when caravan arrived from Shinguit at that time, the brought the news about the death of Al-Mujaidri (May Allah have mercy on him), and it was as my Master Abdul Wahab had said. The method (way) of my Master Abdul Wahab was firstly Shazaliah Nassiriah, and his Sheik was my master (sidi) Muhamad bin Zayan Al-Qundussi, from his sheik my Master Mubarak

Page 205 bin Adiyi Al-Gailani, from my master Muhammad bin Nasr Ad-Diri, from my Master Ahmad bin Ali Al-Haji AdDiri, from Sheik As-Shuyuq (the master of masters) my master Abi Al Al-Qassim Al-Gazi, who died 991, by its famous sanad (chain of narration) to (Sheik Al-Masheik) or master of masters, my master Ahmad Zaruq to As-Shazali (May Allah be pleased with him), and the method of our Masters Bani An-Nasr (Sons of An-Nasr) is the best methods of As-Shazaliah in Al-Magrib (Morocco), and they allow it for scholars only. He has many books (thesis) in many ways (methods) from the masters of his time. He stayed with my Master Abdul Wahab for few years till he died in early twelfth century. Then he headed (May Allah be pleased with him) towards countries of the East, aiming Makkah Al-Musharafah. He reached Egypt at the year 13 of the 13 th Century, and then he reached Makkah Al-Musharafah and stayed there about 30 years. Then he went to the soil of Egypt once or twice reminding Al-Ikhwan (the brothers) there during that time, then he went to Al-Madinah AlMunawarah and At-Taif many times. He was then ordered (May Allah be pleased with him) to head to AlYaman at year 1244 and remained in Zubaidah for sometimes, passing Mukhah and other cities of Al-Yaman. He then dwelled in Sibyah, a famous town at Abi Arish, and remained there for about 9 years. He died there to the mercy of Allah, and His pleasure be on him in the year 1250 of the 13th century, and he has there up to now good offsprings. To sum up, he had both knowledge of Az-Zahir and Al-Batin (manifested and hidden knowledge), in which he had broad coverage. He also had knowledge and total fame in science of Quran and Hadith in Riwayah and Dirayah (reporting and chain of Hadith), investigating and verifying. His merit was recognized and acknowledged by the public and special people, and among his students were many scholars, nobles and dignitaries. May Allah broad mercy for him and expand his method so long night and day interchange! Amen! The end.

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Page 206 Collection of Chapters, Prayers & Letters Edited and collected by Sir Ahmad bin Idris Al-Hasani Al-Magribi one of the great Wali and scholars of the 13th century of Hijirah. Printing House of Mustapha Al-Babi Al-Halbi & Sons, Egypt 1359 H. 1940 Index Collection of Chapters, Prayers (Awrad) & Letters of Sir Ahmad bin Idris Page. 2 - Contence 3 - The eight praises 6 - The five Chapters (Ahzab), The 1st Hizib (Chapter) called The Supreme Light and The Sealed Treasure. The 1st Seventh for Monday 10- The 2nd Subu (7th) for Tuesday 15- The 3rd Subu (7th) for Wednesday 23- The 2nd Chapter (Al-Hizb) called The Great Manifestation & The Big Secret The 4th Subu (7th) for Thursday 28- The 5th Subu (7th) for Friday 32- The 6th Subu (7th) for Saturday 36- The 7th Subu (7th) for Sunday 42- The 3rd Chapter 47- The 4th Chapter 48- The 5th Chapter 52- The 14 Prayers The 1st Prayer 54- The 2nd Prayer The 3rd Prayer 55- The 4th Prayer 56- The 5th Prayer 57- The 6th Prayer 58- The 7th Prayer 59- The 8th Prayer 60- The 9th Prayer Page 207 61- The 10th Prayer 62- The 11th Prayer The 12th Prayer 63- The 13th Prayer The 14th Prayer 64- The Hizb (chapter) of sword 79- The Rich Hizib (chapter) for Master Uwais Al-Qarni 82- The Unconquerable Castles (Al-Husun Al-Maniah) 90- Letter of Basis (Risalah Al-Qawaid) 96- Letter of Basis (Risalah Al-Assas) 100- The Book of Sunah & Spirit of Tranquiled Souls (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus AlMutmainah) 137- Chemistry of Assuredness (certainty) in the Longing of Allah Fearers (Kimia Al-Yaqin Fi Mashuq AlMutaqin) 159- Stories for firming the heart on not worrying about providence (Riziq) 185- The Lordly fragrance (Aroma) by Ahmadic (prophetic) prayers (Awrad) 197- Beautiful Names of Allah (AsmaAllah Al-Husnah) Page 57 of 59

198- Hadith of the Beginning of Creation (Hadith Badi Al-Qalq) 201- A brief story about Biography of Ahmad bin Idris

Page 208 A Word for Publishers In the name of Allah, the Most Gracious, The Most Merciful. All praises are due to Allah, who grants inotinct of correstedness to whom He pleases among his servants.He dignifies whoever, refuges to Him and humiliated whoever abandons Him. Peace and blessings of Allah are upon the root of the tree of light, the fountain of wisdom and perfectness, our Lord and Mawlana Muhammad, his household and companions and those guided to his true path, the straight path. May Allah also be pleased with our Master Ahmad bin Idris the guide to reach the stairs of the noble salaf (early generation) which are based on the clear Book and noble As-Sunnah (Tradition). Because the collective letters of Ibn Idris are very important for brothers, despite the fact there was no copy that fulfilled the need with good typing and correction, some brothers therefore requested from us to edit it on a new arrangement. To fulfill that request, and in order to serve those noble people, we toke the task of editing it on such a novel order after reviewing the original based on many printed copies and hand written ones. Edition was completed at : The Company & Printing House of Mustapha Al-Babi Al-Halbi & Sons, Egypt. By the pen of Master Abdul Rahman Hafiz, corrected by committee of Azhar scholars, headed by As-Sheik Ahmad Sad Ali, the head of correction by the said Printing House. Cairo, Thursday 16 Rabi As-Sani / May 23, 1940 Footnotes: Page 3 12He also said (May peace of Allah be upon him): Praises are not to be repeated if they are read as one sentence. However, if they are read 7 times around, they are to be repeated. The first: Fatihah of the first seven for Monday Page 4 12Second: Fatihah of the second seven for Tuesday Third: Fatihah of the third seven for Wednesday Page 5 12Fourth: Fatihah of the 4th seven for Thursday Fifth: This 6th and 7th are the two Fatihah for Saturday Page 6 12The 7th: Fatihah of the 7th seven for Sunday And by the hand writing of my master (May Allah be pleased with him) as stated: it must be read and followed by reading the 2 chapters called: Ahmadic rose, and the everlasting secret, which are also called: the supreme secret and honored treasure. Prayers are to follow suit etc. according to the writing of who copied from his hand writing (May Allah be pleased with him). Page 7 12In another copy (printing: The knowledge of Allah, Amen) It was found in the hand writhng of our master and teacher Muhamad bin Ali As-Suwaisi (May Allah be pleased with him, make Al-Firdaus (paradise) his dwelling place) on his chapters as: it was found by the hand writing of the author (May Allah be pleased with him). Truth is a sword that does not bend, and is a horse that does not go slippering. It is the great Sultan in the world. If it becomes firm in his possession, nothing else can stand in the way of its possessor. That is why it is to begin with, followed by the manifestations of Lordly allegiance during the running of the Lordly Pleasure in the Reality of Lordservant letter and vicegerance, or vilegerance without letter, which remains today to the spirit of Jesus (Isa) (May Peace and Blessings of Allah be upon him) Page 58 of 59

Page 8 1Witnesses of Lordhood after alligiance is the flowing of Lordly pleasure in it holistically without how. This is witness seeing with an eye of sence, then the verification of humanity which is the reality of AlLahutiah (Lordship) and the reality of An-Nassutiah with the same eye (or a single eye) etc. It was thus found by the author in the hand writing of my master and reliance Muhamad bin Ali As-Sanusi (May Allah be pleased with him)

Page 9 1Manifestations of the word, then the first word makes the speaker as if he is the word (speech) itself during the time of the word (speech or talking). Types of talks are limitless, and its being essential for all directions is correct. But it can be absent. Then the verification by the pure servitude (of servant to Allah) which is the observation of Lordly reality in the reality of creation, which is above of what can be said. Pointing to it is enough, and tasting it is Muhamadic extension that extends to a pure servants of Allah etc. : The author. Page 10 Witnessing the majesty in the Lord - Muhamadic reality s the lordly Supreme Spirit which was blown into Adam (Blessings of Allah upon him) and which is the river (kakthar) of Lordly manifestations and Kindom which flows in every being to everything from Lordship eye. Etc. The author. Page 15 123In another printing: a hair over all of the worlds In another printing: by verification of those In another printing: Musuwiah or Musaic Page 28 1End of the 4th seven, followed by the 5th seven for Friday Page 32 1End of 5th seven, followed by the 6th seven for Saturday Page 36 1- End of the 6th seven, followed by the 7th seven for Sunday Page 71 1End of the half of the Hizib (Chapter) Page 78 1From his writing (May Allah be pleased with him) in the reading of Al-Mugani (Richness) after As-Saifi (swordic), he said (May Allah be pleased with him): It is mentioned in Al-Jawahr (The diamonds) that he should read the chapter of the 2 Amirs (leaders) before closing. But cannot be but lengthy procedure. Ive therefore seen that it could be subtituted by the Dua attributed to our Master Uwais Al-Qarni (May Allah make him of benefit to us, Amen). Some of those good deeds doers scholars (May Allah be pleased with them all) say that perseverence on Dua (prayer) of As-Saifi is effective for richness without which poverty and backwardness is unpreventable. Our sheik said: You shouldknow that it is important. Then our teacher Al-Mahdi (May Allah be pleased with him) has confirmed the Dua (prayer) of closing after AlMugani (enriching). But must brothers do not read it with As-Saifi (swordic) so that the reading could be purely for the cause of Allah, and not for another purpose. etc.

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