Chapter/Plot Review of Nervous Conditions By GerShun Avilez (for an independent study with Carol West) Chapter 1: The narrator

(Tambudzai) begins with a matter-of-fact assertion that she was not sorry when her brother died, and she is not apologetic about this fact. Her brother Nhamo was being educated at the mission that he their uncle (Babamukuru) ran. Tambudzai (Tambu) describes Nhamo as actively seeking to distance himself from his family and culture. Having experienced a life of prestige and advantage at the mission school, Nhamo is no longer content with life on his squalid homestead. For example, he insists that he be driven home from school in his uncles private car to avoid riding on the public bus. He also takes every opportunity that he can to remind Tambu that he is a male and, being so, deserves respect and power. He also reminds her that he is not required to take part in domestic activities (minding children is not part of a mans duty). Here, Tambus father is introduced. He seems obsessed with prestigealthough he himself is not willing to work for it. His dialogue throughout the work seems to be one long lamentation for the prestige that he does not have. In this first chapter Tambu expresses the injustice that women face; it is evident that she will come to dislike the members of her family (male and female) because they reinforce and perpetuate this inequity. Chapter 2: Tambus uncle Babamukuru is described in more detail. Babamukuru is the patriarch of Tambus family; he uses his success to support his entire family. He was sent to England by the mission to be educated, and he and his family spent five years there. At this point in the novel Tambus immediate family/household is running low on money. Tambus parents reckon that they will not be able to afford to keep both Nhamo and Tambu in school. Their mother sells vegetables in order to keep Nhamo in school (because he is a male and the oldest.) Both his male and female elders place emphasis is placed on his education. No one attempts to help Tambu. It is also interesting to note that Tambus father Jeremiah does nothing to help either of his children in their educational process. This situation greatly frustrates Tambu, who begins to consider how she might end up if she is not properly educated. She compares her mother, an uneducated woman, to her aunt Maiguru (Babamukurus wife), an educated woman; Tambu decides that she would rather be like her aunt than her mother. She devises a plan to raise money to pay her school fees, but this plan is thwarted by Nhamos cruelty and his desire to prevent his sister from being educated. It is only through Mr. Matimbas (an African School teacher) assistance that Tambu is able to get the necessary money to continue her education. This chapter ends with Babamukurus exultant return from England. His presence allows Tambu to further explore her fathers character: Jeremiah seems to prefer begging to working, and he embodies a patriarchal and sexist force in Tambus life.

2 Chapter 3: Tambu comments on her relationship to her cousin Nyasha (Babmukurus daughter), who has been strongly influenced by Western culture. Tambu recognizes that a change has occurred in Nyasha, and she says that she misses the bold, ebullient comrade that Nyasha used to be. Babamukuru also announces that Nhamo is to come back with him to attend the mission school. Tambu finds Nhamo seems to have trouble speaking Shona when he returns home from the mission. This inability to speak frustrates Tambus mother greatly. She blames the mission for this transformation in her son, and she began to worry about his well-being there. Her fears seemed to have been substantiated in Nhamos mysterious death. Babamukuru decides that Tambu will take Nhamos place as the member of her family to be educated. She feels completely vindicated. Chapter 4: Tambu arrives at her uncles home, and she finds that she cannot help but compare it to her own home. Over and over again she describes her uncles home as very clean. She seems enamored by the apparent cleanliness of the home. This obsession is embodied in her own constant desire to take baths. Tambu gladly welcomes many of the European aspects of life (like underwear and dresses), but her cousin Nyasha does not seem as excited about life at the mission home. Nyasha is very rebellious and independent. She often talks back to her parents and reads book that they find unacceptable. Tambu finds that Nyasha is very unhappy at her home, but she (Tambu) cannot understand why she (Nyasha) is so. Chapter 5: Tambu and Nyasha get to know each other better as they spend more time together; in fact, they become very close. Tambu says that her relationship with Nyasha is her first love affair because she has grown fond of her although she doesnt completely approve of her and her actions. However, Tambu finds that very few students at the school like Nyasha; they think that she acts white (interestingly enough everyone likes Tambu). She also begins to notice that Nyasha is obsessed with her image and her weight. Tambu also becomes officially accepted into the family through a ceremony that emphasizes etiquette and custom. Tambus great admiration for Maiguru is also expressed, but Tambu begins to recognize that she (Maiguru) has had to make sacrifices in her life that have greatly affected her. Chapter 6: Tambus education at her new school is beginning to have an affect upon her: she thinks that the white students are more beautiful than African students (the light and dark imagery and the diction of the passage greatly support this idea). Babamukuru and Nyasha get into a physical fight. He believes that she behaved inappropriately by talking to a boy alone in the dark outside. He condemns her to whoredom (making her a victim of her gender), and beats her. She refuses to accept the beating and punches him. Tambu watches all of this and makes an important realization: the victimization of women is universal; it is not simply an aspect of the life that she left behind in her homestead. She also must reconfigure the image that she had of her uncle, a man whom she greatly admired. Tambu later muses over Nyashas life because she has been exposed to all

3 aspects of it: her mother, her father, and her school experience. This consideration of Nyasha causes Tambu to realize the difficulties that Nyasha must deal with in her life, and she decides to try and help her cope with these problems. Chapter 7: Tambu goes home to visit her family after having spent time at Babmukurus home. Maiguru did not want to return home to the familys homestead because there she must fully acknowledge that although she has been more successful than most other Zimbabwean women, she is treated no differently than any other woman. She and the children must do most of all of the work (particularly cooking) for the entire family. By this point one also sees that Tambu demonstrates particular preferences to the mission life vis--vis the life of the homestead (preferring eggs and bacon to bread and margarine). Tambus mother resents Maiguru because she associates her sons death with this woman. She also blames Maiguru for the loss of her daughter Tambu. She refers to her as a witch. Tambus aunt Lucia (her mothers sister) also plays a strong role on this return home. Lucia is considered a wild woman because she refuses to be controlled by any man and she is defiant and strong-willed even in her interactions with men. She finds that she has become pregnant by a young man named Takesure, whose presence on the homestead seems to have been caused by his desire to hide from his other two wives. Lucia recognizes this weakness in Takesure and accredits her child to Jeremiah (Tambus father)Jeremiah had slept with Lucia, but apparently not until after she was pregnant. Upon returning home, Babamukuru see the homestead in much disarray. He attributes all of the problems that are occurring to the fact that Jeremiah and his wife never having had a church wedding, and he decides that they are to have one. Chapter 8: Tambu feels terribly conflicted about her parents wedding. It seems wrong and unnecessary to her, but she feels as if she must obey the proclamation of Babamukuru (as they all must). She wants to spend more time with Nyasha because she (Tambu) feels that she (Nyasha) can understand such anguish. Although she does not agree with it, Tambus mother simply accepts the reality of her impending wedding. She believes that all women must suffer, and she has suffered for all of her married life; this wedding is simply a small aspect of her continual struggle in a mans world. She tells her sister Lucia that what women want never has and never will matter. Babamukuru gets Lucia a job working at a hostel. Although Lucia had been characterized as being wild and independent, she becomes dependent upon Babamukuru, which is symbolically rendered through her obeisance. In fact, all the women kneel to him and speak his praise, except Nyasha and Tambu. Tambu attempts to join in the praise, but she is quickly halted by Nyasha, who sought to prevent unnecessary hero worship of her father. After beginning her job, Lucia also begins school. Tambu finds that she is unable to attend the wedding, and she runs away after school instead of going to the wedding (defying her uncle). Maiguru finds the confidence to express her unhappiness to her husband and leaves him to go live with her brother. Nyasha finds that she misses her mother, but she also wants her to stay away from their home for her

4 (Maigurus) own happiness. Babamukuru, however, collects his wife from her brothers home, and they return together. Chapter 9: Tambu becomes obsessed with her education and loses track of Nyasha as it were. Leaving Nyasha behind, Tambu goes to a new school (Sacred Heart) at a convent. Tambus mother is against this new school; she believes that her daughter will be negatively affected by the insidious white ways of the convent. Tambu is warned by many not to forget anyone; however, she cannot understand how she could ever forget her family or friends. Nyashas earlier obsession with her image has transformed into an eating disorder: bulimia. She seems very sad about Tambus leaving because in many ways Tambu was the only emotional outlet that she had. Chapter 10: Two years have passed since Tambu left for the convent, and she describes her experiences at the convent. She often feels segregated by the racism of the administration. Very little has changed at Babmukurus home: he is still in complete control and Nyasha has no one to whom she can relate. Nyasha often stays up very late at night studying, and she does not appear healthy. She has been taken to a psychiatrist, but he claims that Africans were unable to be ill in that way that Nyasha is ill. This worries Tambu very much. She cannot help but wonder how she will be able to make it in the world when Nyasha who had everything is unable to survive. She says that something began to grow inside her that made her begin to question the world around her (and its assumptions) and herself. She says that it was a painful process, but in telling her story she has been able to make realizations about herself and the world. Tambu says that her story has not only been about her, but rather about herself and four women that she loved very much: Nyasha, Maiguru, Lucia and her mother (MaShingayi).