Ejiogbe

Separate , one has to eat groundnuts Separate, one has to eat cherries In separate feedings, one has to put olu esunsun into the mouth Entities of oriri belongs to oriri Entities of oriri belongs to oriri It is facts of oriri and oriri that one has to relate to the king Mokin in the city of Iranje Such that Oniranje would give to one, a special person as a gift When soldier ants lay siege to something and string it They would move in an army trailing each other And unleash terror on their captive Cast divination for Ogo tere The one that was taking his warfare to ilu They asked to offer sacrifice owonran

heard about the sacrifice And performed it He also heard about the offering of tree booties He gave it out is with male Ilu is with the female

The back of one female Is a separate coinage of another city

They asked

to go and wage war in llu

He should wage war relentlessly He should arrest males as captive He should wage war relentlessly He should arrest females as captive He should go and bring to the earth as captives, people from the toothless city He should also form contraptions These contraptions that are formed however They would bring forth for us children It is the same contraption that men form in women Till date Olodumare would give each and everyone of us good wives And would also give us good children They continued in this order And life became pleasant for them They then started to dance and rejoice They were praising their Babalawos Their Babalawos were praising Ifa They said it was exactly as their Babalawos said

Separately, one has to eat groundnuts Separately, one has to eat cherries In separate feedings, one has to put olu esunsun into,

the mouth Entities of oriri belongs to oriri Entities of oriri belongs to oriri It is the facts of oriri and oriri that one has to relate to the king Mokin in the city of Iranje Such that Oniranje would give to one, a special person as a gift When soldier ants lay siege to something and sting it They would move in an army trailing each other And unlash terror on their captives

He would go to combat He would arrest males as captives He would go to battle He would arrest females as captives He would go and bring to the earth as captives, people from the toothless city The contraption that we form We pray that the result would be a child The contraption that we form

II II II II II II II II

The sunshine is just brightening over the horizon It is an indication of the onset of a new day Cast divination for y The one that would from the sky became bright like the king of cotton Would I be rich? He asked He was asked to perform sacrifice They said his ray would brighten He performed the sacrifice His ray became brightened Life so pleased him He then started to dance and rejoice He was praising his Babalawos His Babalawos were praising Ifa He said it was as his Babalawo had said The sunshine is just brightening over the horizon I think it is an indication of the onset of a new day Cast divination for y The one that would from the sky become bright like the king of cotton You are not changed I am not changed y becomes a pair And the tray becomes very full

Iwori Meji II II II II II II Laamboko Cricket Let her not lament again Before dusk it may be clothed Cast divination for Ode Gbansasa The one that had been crying of having no companion `Would I have companions in life? He ask They asked him to perform sacrifice Ode Gbansasa brought out his-sacrifice And performed it Once Esu becomes attracted to the sacrifice money Immediately after the observance of the sacrifice It would mark the arrival of fortunes The sacrifice proved efficient for Ode Gbansasa Life pleased him He said it was. as his Babalawos said Laamboko Cricket Let her not lament again

It may be clothed before dusk before dusk Cast divination for Ode Gbansasa The one crying of having no companions. They had asked him to perform sacrifice Ode heard about the sacrifice And performed it The success of Ode merits dancing The success of Ode deserves being joyful Ode Gbansasa Come and see the functions being performed by Ode Gbansasa Come and dance to rhythms of drums Ode Gbansasa

Odi Meji II II II II II II In small loops, they do start to build the fishing net as it is being completed it becomes widened It could then swallow a mortar It could then contain a grinder Cast divination for Aksn

san the rich man's foremost market san was the first market ever formed on earth A king owned the market And the king was a woman She was asked offer sacrifice such that she would have an aggregation of people She performed the sacrifice She offered the sacrifice in multiple of hundreds The entire world coalesced with Aksan. Till today All the other markets formed sn is their head Ifa says life would please this person She became big and started praising Ifa Ifa was praising Olodumare She said it was exactly as her Babalawo said In small loops, they do start to build the fishing net It becomes widened as it is being completed It could then swallow a mortar It could then consume a grinder Cast divination for Aksan th r ch mans mar t She was asked to perfume sacrifice to become big Such that she would also become a renowned person Aksan heard about the sacrifice

And performed it Offering of sacrifices And free gifts offered to Eu Come and meet us with good tidings One is usually found in the midst of fortunes at the feet of the king of Oria Aksan is here The supreme market If we have a good leader We should form a commemorative market Irosun Meji II II II II II II Eji Irosun did not fast Casts divination for Oni The child of the clan Onisin Ik of Kolojo On the day he was crying because of children They told him that he would have many children That his life would be better And that all good things would stand by him But he was advised to offer sacrifice for children Oni then offered the sacrifice

Life so pleased Oni He then was dancing and rejoicing He was praising his Babalawo His Babalawo was praising Ifa He said it was as his Babalawo had said Eji Irosun did not fast Casts divination for Oni The child of the clan Onisin Ike of Kolojo On the day he was crying because of children They told him that he would have many children But should perform sacrifice for children He that used lsin as sacrifice What do we call such a person? The mother of Mjein The father of Mjein It is Mjein that brought children into this worl in Multitude

w nrin Meji II II II II II II Lean on me

Such that I could lean on you As Nettles do lean on wild grasses We should learn to lean on each other Cast divination for Sijide That would take to commerce as a means of livelihood Sijide was however the daughter of the king of y She specialized in marketing She had traded and traded She could not record good sales She then added two cowries to three And went to runmil She called on the priests wn Owo laa nawo mini The priests wn omi laa pesun The priests N to ba wn laa pe niyan That the three of them should cast divination, using Ibo for her Sijide, they called her attention You have traded and traded, you have no sales is your reason for consulting Ifa 'Offer sacrifice', they advised. 'You will record sales in your trade' Sijide then performed the sacrifice She finished observing the sacrifice and started having riches

She was dancing and rejoicing She was praising her Babalawos Her Babalawos were praising Ifa She said it was as her Babalawo had said Lean on me Such that I could lean on you As Nettles do lean on wild grasses We should learn to lean on each other Cast divination for Sijide That would take to commerce as a means of livelihood The one that was also the princess of the king of y Sacrifices is the way out, they had prescribed Th r for com and b of th art cl s of th ngs ch ld

You should all crown together to buy the scarce commodity Come and buy of the commodities of the child of the king

bara Meji II II II II II II II Osolo the priest of Awn Casts divination for Awn On the day he was going to wash his Ori of wealth

in the river Would it be easier for me=? He asked They told him that it would be easy for him But he was advised to perform sacrifice to un He offered the sacrifice Life then pleased him He started having children He afterwards took all his children to un `Death must not kill the child of Awn' they instructed Life pleased than so much un took good care of him and his children And also petted them all He was dancing and rejoicing He was praising his Babalawo His Babalawo was praising Ifa He said it was as his Babalawo had said Osolo the priest of Awn Casts divination for Awn On the day he was going to wash his Ori of wealth in the river Osolo is here really He is the priest of Awn Don't you all know that good Ori is what Awn

washes in the river? kanran Meji II II II II II II II One kanran located here Another kanran located over there kanran becomes two, having droopy base Cast divination for Jingbinni The one that was going to reap fortunes with her hands `Would my hand get to the fortunes'? She asked. They told her to perform sacrifice She heard about the Sacrifice And performed it The hand that had not been full of wealth She became immensely rich She said One kanran located here Another kanran located there kanran becomes two and with droopy base Cast divination for Jingbinni The one that was going to reap fortunes with her hands

Jingbinni is really here the good priest Let my hand that is cold touch fortunes Jingbinni is here the good priest Let the hand that is cold touch fortunes Ogunda Meji II II II II II Gunnugun nii e yigbo yigbo Akalamgbo nii e yigbo yigbon No one knows where it would be established the next time Cast divination for Lakannigbo The mother of lja mrindinlogun Don't you all know? All observers of rituals All you observers of rites Don't you all know that we all are running around because of wealth? The Vulture is here G Ore It was when we placed good thing on the ground That the Vulture stepped in

 sa Meji II II II II II Osa meji lakoja O bu ykyk loju pn Cast divination for Olukoso lalu Bambi m a rigba ta gun The one that would climb a dilapidated mud wall To win his foes. It was sacrifice they had asked him to offer He heard about the sacrifice And performed it What had Arira used in winning the cold war? Hundreds of bullets Is what Arira had used in winning the cold war Hundreds of bullets

Ika Meji II II II II II II II

Kaw fun mi Ki n kas fun Cast divination for Onikamogun The child of Alaaka kaw iku He was asked to take care of the ground and offer sacrifice He was asked to add Aaka to his objects of sacrifice He did not die again Neither did he fall sick What would roll away all the bad fortunes? Akika Akika would roll away all bad fortunes Akika

Oturup n Meji II II II II II II II pb the priest of the Leg Casts divination for the Leg The-Leg was coming from heaven to the earth They asked the Leg to perform sacrifice The Leg heard about the sacrifice

And performed it Opb you are here You are the priest of the Leg No one plans any event and excludes the Leg

Otua Meji II II II II II Ajosiki Awo Imran Cast divination for runmila Ifa would he the head of ritual observing team in If He was asked to take care of the ground And perform sacrifice runmila heard about the sacrifice And performed it Ajosiki is here The priest of Knowledge runmila became the head of the ritual observing team in If

Ir t Mji

II II II II II Ptpt mna e gbabu Casts divination for Odonrada On the day she was crying because of children Sacrifice is what was recommended for her She heard about the sacrifice And performed it The distinguished swine with uncountable litters Odo odonrada

Mji II II II II II II The column in an upright house cannot wobble Cast divination for them in the city Ibadan Where they were crying because of childlessness It was sacrifice of children that was prescribed for them They heard about the sacrifice

And performed it Therefore we greet you all The people of the city Ibadan The child of the clan that would eat snails And use the shell to prepare corn pudding for the child to drink

Ofun Meji II II II II II II Eruku tororo Eruku tarara Cast divination for Eji rangun That was venturing priesthood in the city of Ilasan They asked him to perform sacrifice He heard about the sacrifice And performed it It was when Eji Orangun practiced his priesthood in the city of Ilasan that we have wealth Eruku tororo

Eruku tarara It was when Eji rangun practiced his priesthood in the city of Ilasan that we have wives Eruku tororo Eruku tarara It was when Eji rangun practiced his priesthood in the city of Ilasan that we have children Eruku tororo Eruku tarara It was when Eji rangun practiced his priesthood in the city of Ilasan that we have all good things Eruku tororo Eruku tarara