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Check List
1. Altar, Deity (statue/photo),
2. Two big brass lamps (with wicks, oil/ghee)
3. Matchbox, Agarbatti
4. Karpoor, Gandha Powder, Kumkum, gopichandan, haldi
5. Sri Mudra (for Sandhyaavandan), Vessel for Tirtha, Yajnopaviita
6. Puujaa Conch, Bell, One aaratii (for Karpoor), Two Aaratiis with wicks
7. Flowers, Akshata (in a container), tulsi leaves, tulsi garland
8. Decorated Copper or Silver Kalasha, Two pieces of cloth (new),
9. Coconut, 1/2 kg. Rice, gold coin, gold chain
10. Extra Kalasha, 3 trays, 3 vessels for Abhisheka
11. Betel nuts 6, Betel nut Leaves 12, Bananas 6, Banana Leaves 2, Mango Leaves 5-25
12. Dry Fruits, 5 bananas, 1 coconut - all for naivedya
13. Panchaamrita - Milk, Curd, Honey, Ghee, Sugar, Tender Coconut Water
14. Puja Books

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2|P ag e

At the regular altar

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(Due to pranayam, the rajas component decreases


and the sattva component increases.)

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(Sip one spoon of water after each of the above three mantras.
Take a little water from the vessel for worship with an offering
spoon onto the palm and sip it. This is called achaman.. Just as
bathing causes external purification, partaking water in this
way is responsible for internal purification. This act is
repeated thrice. Thus physical, psychological and spiritual,
internal purification is brought about.)

(Repeat Achamana 2 - given above)

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(Apply water to eyes and understand that you are of
the nature of Brahman)
------------------------------------------------------------------------

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(Holding unbroken consecrated rice (akshata) and an offering


spoon (pali) with water in the cup of ones hand one should
chant the mantra with the resolve, I of the .....lineage (gotra),
..... am performing the .... ritual to obtain the benefit according
to the Shrutis, Smrutis and Puranas in order to acquire ....
result and then should offer the water from the hand into the
circular, shelving metal dish (tamhan). Offering the water into
the circular, shelving dish signifies the completion of an act.)

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(Stand and hold a fruit in hand during sankalpa)

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Ananta Padmanabha Vrata Puja

3|P a ge

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(Whoever chants or hears these 12 names of Lord


Ganesha will not have any obstacles in any of their
endeavours)

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(Prostrations to your favorite deity)

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(Prostrations to your family deity)

)  |
(Prostrations to the deity of this house)

W  |
(Prostrations to the deity of this place)

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(Prostrations to the deity of all the materials we have
collected)

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(We completely surrender ourselves to that Goddess
who embodies auspiciousness, who is full of
auspicious-ness and who brings auspicousness to us)

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(Prostrations to the Indra and shachii)

X |
(Prostrations to Shiva and pArvati)

Y |
(Prostrations to the Lords who protect us - LakShmi and
NArAyaNa)

&
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(Prostrations to our parents)

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(When Lord Hari, who brings auspiciousness is
situated in our hearts, then there will be no more
inauspiciousness in any of our undertakings)

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(Prostrations to all the Gods)

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(Prostrations to all Brahamanas - those who are in the religious
path)

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(Prostrations to Lord Satyanarayana, the main deity if this


puja)

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(What is the best time to worship the Lord? When our
hearts are at the feet of Lord Narayana, then the
strength of the stars, the moon, the strength of
knowledge and all the Gods will combine and make it
the most auspicious time and day to worship the Lord)

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(When the Lord is situated in a person's heart, he
will always have profit in his work and victory in all
that he takes up and there is no question of defeat
for such a person)

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Ananta Padmanabha Vrata Puja

4|P a ge

&  &,
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(To achieve success in our work and to find


fulfillment we should first offer our prayers
to Lord Vinayaka and then to our teacher, then
to the Sun God and to the holy trinity of Brahma,
ViShNu and Shiva)

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(keep fruits in front of the Lord)

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(Purifying the body)


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Ananta Padmanabha Vrata Puja

5|P a ge

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(O great Ganapati come along with Riddhi, Buddhi,


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(snap fingers, circle head clockwise and clap hands)

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(shut off all directions i.e. distractions so that we can
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(To prevent any obstacle from disrupting an auspicious


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offers obeisance to them by touching the earth. The energies


from the north are however saluted as they are pleasant.)

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(Offering of flowers - May Shri Mahaganapati, the vanquisher


of all obstacles be appeased with this worship of mine,
chanting thus water should be released.)
------------------------------------------------------------------------

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(Two small heaps of rice should be made on the ground
amidst chanting mantras. Later, chanting the mantra two pots
of either gold, silver, copper or unbroken earthen pots
should be placed on these two heaps.)

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(keep kalasha on top of rice pile)

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(light the lamps)


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(open palms and touch the ground.


first the earth (ground) on the right hand side (since the host
performing the religious ceremony is facing the east, the hand
touching the ground is in the southern direction) and then the
earth on the left hand side, in front of oneself (that is the
northern direction) should be touched. Energies from the south
are distressing. To prevent them from causing distress, one

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(sprinkle in/apply ga.ndha to kalasha)

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(put betel nut in kalasha)

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(put jewels / washed coin in kalasha)

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Ananta Padmanabha Vrata Puja

16 | P a g e

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Ananta Padmanabha Vrata Puja

17 | P a g e

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(keep a few red threads each with 14 knots smeared with


kumkum on the altar )

------------------------------------------------------------------------

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(continue with second kalasha)

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(Those who want to attain immortality take a


dip in the confluence of the Ganges, yamuna and
sarasvati rivers at the prayag. Let the water
in this kalasha become like the water from the
holy rivers)

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(Let this kalasha increase our life span, presence


of mind, intellect,wealth, strength and status, destroy
our sins and increase our merits or puNya)

' ' ) ' |


Ananta Padmanabha Vrata Puja

18 | P a g e

d& D B
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(All the holy waters, and all the Gods are now
present in this kalasha. Our prostrations to this
puurNakumbha which is hence dear to Lord Hari)

(Pour drops of water from sha~Nkha on top of the bell


apply ga.ndha, flower)

 |
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' ' C |
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//& ) |

|| H ||
(Show mudras as you chant )

C & %' |
) '

%  C' H | (to remove poison)

| (to provide nectar - amrit)


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&<  @ H | (to make auspicious)
C = H | (to protect)
&
  H | (to remove mAyA)
-------------------------------------------------------------- @

(pour water from kalasha to shaNkha
add gandha flower)
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(This shaNkha has now become like the pAnchajanya,
which has come out of the ocean and which is the
hands of Lord MahaviShNu. Our prostrations to the
pAnchajanya)

||

(When the bell is rung, knowingly or unknowingly,


all the good spirits are summoned and all the evil
spirits are driven away)

 |
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(Ring the gha.nTA)

-------------------------------------------------------------- B&A
( Sprinkle water from shaNkha on puja items and
devotees)
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------------------------------------------------------------------------

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Ananta Padmanabha Vrata Puja

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Ananta Padmanabha Vrata Puja

20 | P a g e

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( put tulasi leaves or axataas in vessels|


Panchamrit is nectar of five ingredients a mixture of milk, curds, clarified butter (ghee), honey and
sugar|)

'D |
7 'D |
($ 'D |

C & | (keep milk in the

'D |

centre)

) 'D |

Q% | (curd facing east )

)< 'D |

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/ 'D |

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7 'D |

-----------------------------------------------------------------------

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<, 'D |
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7
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) )B 8`B s=0 |

| & |

' 0 7 E ||

lC7 7Q2 |

(All mistakes in our tapa, puujaa or kriyaa are removed and we


are purified by thinking of or uttering the name 'Achyut')

|
||

W0

||

X7 7Q2 |
|

||

------------------------------------------------------------------------

B7 7Q2 |

v <

| C ||

( put tulasi leaves or axatAs in empty vessels)

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Ananta Padmanabha Vrata Puja

21 | P a g e

^ BQ 0k D)d

N ||

2  )D ||

NQ X ||

7 'D ||
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k f ||
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(start from east of kalasha or deity)
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Ananta Padmanabha Vrata Puja

22 | P a g e

| uP ` | = |
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( hold flowers in hand)

Ananta Padmanabha Vrata Puja

23 | P a g e

y'  yC y

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(offer flowers/axathaas)

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Ananta Padmanabha Vrata Puja

24 | P a g e

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Ananta Padmanabha Vrata Puja

25 | P a g e

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. ) (Sandalwood water
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Ananta Padmanabha Vrata Puja

26 | P a g e

2  )

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sprinkle water all around

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(after sprinkling water around throw one

. 7' (To clean the body)

tulasi leaf to the north)


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$
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(Sound the bell pour water from kalasha)

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Ananta Padmanabha Vrata Puja

27 | P a g e

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Ananta Padmanabha Vrata Puja

28 | P a g e

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. &, `

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Ananta Padmanabha Vrata Puja

29 | P a g e

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Ananta Padmanabha Vrata Puja

30 | P a g e

&7


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Ananta Padmanabha Vrata Puja

31 | P a g e


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@
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Ananta Padmanabha Vrata Puja

32 | P a g e

D8 D

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t D

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< 'D

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http://www.mantraaonline.com/

Ananta Padmanabha Vrata Puja

33 | P a g e

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' G H

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d 2 ,

&, < 'D

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;<
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'k& ' < 'D
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Ananta Padmanabha Vrata Puja

34 | P a g e

Y8

Y 'D

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'

Ananta Padmanabha Vrata Puja

35 | P a g e

2  )D

2  )D

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, 'D

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.

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f



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'D
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Ananta Padmanabha Vrata Puja

36 | P a g e

D



,
A
U
2  )D
, 'D
------------------------------------------------------------------------

Katha
When Pandava kings were banished for 12 years
from their kingdom, and were in the jungle, Lord
Krishna visits them. Yudhishtira, the eldest among
them asks Lord Krishna an easy way out of all their
difficulties.
Lord Krishna says Yes there is a great vrata which
destroys all your sins, removes all your difficulties,
promotes your material prosperity and will
eventually give you moksha( liberation) . The vrata
is called Ananta Padmanabha vrata. This vrita needs
to be done a day prior to pournami (H `
'D) of the month of bhadrapada. In respect of
protecting devotees this vrata is reputed to be the
foremost. Dharmaraja (Yudishtra) wants to know
now who this Ananta represents; whether he is
Adishesha or Taxaka, or Brahma.
Lord Krishna replies that Ananta is none other than
He Himself; Ananta is the endless time. You can
call him Hari, Vishnu, Krishna, Shiva, Surya,
Adishesha or Brahma. Having resided in the hearts
of all creatures, and assuming different Avatar for
protecting the good and punishing the wicked, I am
that Parameshwar Himself. In me reside all the 14
Lokas, 14 Indras, 12 Adityas, 11 Rudras, 8 Vasus, 7
Rishis,the Earth and the sky, rivers and mountains.
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Saying thus the Lord displays his Vishwaroopa to


Dharmaraja.
Overwhelmed
at
seeing
the
Lord's
Vishwaswaroopa, Dharmaraja wants to know more
details of the Vrata; how to perform the Vrata, what
benefits one gets and who all have done this Vrata
earlier. The Lord now pleased narrates the story of
this vrata which took place in Kritayuga.
There was a Brahmin called Sumanta born in
Vasishta Gotra and who had married Brigu's
daughter Dheeksha. They had a charming daughter
called Susheela. When Susheela was a young girl,
she lost her mother. Her father married a woman
called Karkashe who was a hard hearted,
quarrelsome, termagant. She made the life of
Suheela miserable. In spite of these difficulties at
home, Susheela grew to be a fine lady ready to be
married. When Sumanta was worried over her
marriage, there came to his house a Rishi called
Kaundinya who was looking for a bride. Sumanta
gives his daughter to Kaundiya rishi in marriage.
With his wife being uncooperative, he could give to
his son in law only some fried wheat flour as a
marriage gift.
Kaundinya accompanied by his wife Susheela
travels and by afternoon reaches the bank of a river.
That day being Bhadrapada Shukla Chaturdashi
many Brahmins and their wives who were wearing
red dress, were worshipping Ananta Padmanabha.
Curious Susheela approaches these ladies and asks
them for details of the vrata. They say that the Vrata
is called Ananta Vrata and the fruits are infinite(
) ; when Susheela showed interest to do the
Vrata, they tell Susheela the details as follows :
The Vrata is to be performed on Bhadrapada Shukla
Chaturdashi. Having taken bath and wearing a clean
dress, decorate the altar with devotion. Keep a
kalasha on the south of the altar in which you invite
the Lord. Keep 7 darbhas tied to each other to
represent Ananta. Keep a red thread with 14 knots
on the altar. Worship lord with 14 variety of flowers

Ananta Padmanabha Vrata Puja

37 | P a g e

and 14 variety of leaves. The prasad for this vrata is


Atiras. Make 28 of them and serve them to
brahmanas. Those attendning should be given food
and respect. Do this vrata for 14 years each year
replacing the thread that was worn in the earlier
year. In the 15th year do the udyapana (conclusion
with donation of gifts to Brahmanas)
Having listened to the narration with attention, faith
and devotion, Susheela performed the puja with
those gathered there, distributed half of the fried
wheat flour to brahmanas, wore the red thread and
with the thoughts of Ananta Padmanabha,
accompanied her husband to his ashram. Because of
the power of Anantavrata, Kaundinya's ashram
acquired beauty and wealth. All his relatives were
eagerly waiting to do the Anantavrata. Susheela had
acquired an aura of brilliance.
One day Kaundinya sees the red thread on
Susheela's hand and asks for an explanation; In spite
of her telling him the truth, in a fit of anger and
jealousy, Kaundinya forcibly removes the thread
and throws in the fire.Sushila picks up the half
burnt thread and immerses it in milk. His behaviour
proved very dear to Kaundinya; pretty soon all his
wealth was lost; his relatives desert him; his cattle
died and he now knows that this was on account of
his rudeness to Ananta Padmanabha swami in the
form of red thread.
Kaundinya leaves his house in search of Anantha
padmanabha. Like a demented person he enters the
jungle and asks a mango tree full of mangoes, have
you seen Ananta Padmanabha swami? He goes
further and asks a cow along with its calf the same
question. A little further he meets a bullock to who
he poses this question. His travel brings him near
two lakes which were overflowing to whom he puts
the same question. The next in line were a donkey
and an elephant who could not answer his question.
By now he was tired and heartbroken. He falls down
there. Lord in His infinite compassion comes there
in the form an old Brahman, revives him and takes
him to a palace where he shows him his four armed
http://www.mantraaonline.com/

form along with Mahalakshmi. Kaundinya praises


the Lord in many stotras. The Lord please gives him
three boons viz., Removal of poverty, ability to
follow dharma, mukti saubhagya.
Now Kaundinya asks the Lord about the strange
sights he saw on the way to Him. The Lord
explains. The man who was full of knowledge but
did not teach his disciples and was useless became
the mango tree. Although wealthy one who never
ate himsef and did not give to others became this
cow. The king who gave non productive lands as
gifts is born now as a bullock. The two lakes which
overflow are dharma and adharma. One
whoneglected his ancestors' dharma has become an
elephant. The donkey represents the person who
condemned others and lived through unrighteous
methods. Do this vrita for 14 years and I shall grant
you a permanent place in the heavens.
Kaundinya returned home and did the puja with
shraddha and bhakti. He lived a life of wealth and
happiness. In the bygone days, sages like Agastya,
kings like Janaka, Sagara, Dilipa, Harischandra
have done this vrita. You too do this vrita and all
your troubles will be over.
Listening to this the exiled king Dharmaraja also
performed this vrita. One who hears this story or
narrates it will be rid of all woes and difficulties and
will acquire all kinds of wealth.
------------------------------------------------------------------------

,B (chant dhyAna shloka )




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@
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Ananta Padmanabha Vrata Puja

38 | P a g e

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Ananta Padmanabha Vrata Puja

39 | P a g e

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2  
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Ananta Padmanabha Vrata Puja

40 | P a g e

&<  H |

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C = H |

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&   H |

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||

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k % kU

(Touch naivedya and chant 9 times)''

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(sprinkle water around the naivedya)

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(dip finger in water and write a square and 'shrii'
mark inside the square. Place naivedya on 'shrii'|
remove lid and sprinkle water around the vessel;
place in each food item one washed tulsi leaf or
flower or akshata)
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(request Lord to come for dinner)


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Ananta Padmanabha Vrata Puja

41 | P a g e

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Puja Text Sri S.A.Bhandarkar


Transliterated by Sowmya Ramkumar
Send corrections to
(somsram[at]gitaaonline.com)
Last updated on Sep 26, 2012
(C) http://www.mantraaonline.com/

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