Galatians, Ephesians, Philippians, and Colossians in E-Prime With Interlinear Greek in IPA (02-01-2013)

Galatians, Ephesians, Philippians, and
Colossians
Rendered into E-Prime by

Dr. David F. Maas
With Interlinear Greek in IPA

[Embedded Audio Links]
Assisted by Peggy Johnson,

Wiley College Linguistics Student
(Revised 04-12-2017)
GALATIANS,EPHESIANS, PHILIPPIANS, AND COLOSSIANS IN E-PRIME WITH INTERLINEAR GREEK IN IPA
NASB Copyright 1995 by The Lockman Foundation
E-Prime consists of a paraphrase in which we have endeavored to replace all to be verbs (is,
are, were, was, etc.) with concrete active verbs, eliminating the is of identity (instead of John
is a teacher, we use John teaches.), the is of predisation (instead of The apple is sweet,
we use The apple tastes sweet.), as well as the passive voise and phantom subjects (instead of
Blessed is the man, we use God blesses the man.). By performing these linguistis
procedures, we have hoped to create a crisp, direct, and sparkling document.
Pronunciation Guide and Flashpoints for English Speakers
The International Phonetis Alphabet was launched in 1888 in England by Henry Sweet and
Elmer Wiggins, founders of the International Phonetis Association. The International Phonetis
Alphabet is an alphabetic system of notation based primarily on the Latin alphabet with
borrowings if the Latin alphabet does not contain the sound. The beauty of the IPA is that it is
100% phonetis, while the English alphabet (though derived from the Latin alphabet) is only 60%
phonetic, making pronunciation chancy. The best transliteration scemes are also hit and miss.
Using the IPA pronunciation, one symbol represents one sound. The consonants are the most
stable elements of the language, but the violent vowels and the diabolisal diphthongs will cause
trouble continually. Consequently, here are the potential flashpoints that may up-end English
speakers as they try to negotiate the pronunciation of the Interlinear Greek and Hebrew
1
Consonants in IPA
// as in thisk or think
// ks as in box
// ch as in Bach
// sh as in shake
/t/ ch as in chuckwagon
/ts/ as in Mozart
/j/ y as in Yahoo
Vowels
/i/ as in feet or bee
// as in fish
/e/ as in cake or wait
/ / as in bed and pet
// as in cat
/a/ as in father
// as in rug or butter
/o/ as in bone or chrome or dome
// pronounce the vowel sound of kiss while rounding the lips
/ u/ as in moon or June
// as in book or cook
Diphthongs
/au/ as in cow
/oj/ as in boy or joy
/aj/ as in buy or guy
2
Galatians
Dr. David F. Maas

Assisted by Peggy Johnson
(Revised 04-12-2017)
3
Contents of Galatians
Galatians 01
Galatians 02
Galatians 03
Galatians 04
Galatians 05
Galatians 06
Ephesians Philippians Colossians

Galatians 1 (Back)
Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek IPA by Peggy Johnson
(Clisk Link for Audio) https://www.wordproject.org/bibles/audio/58_greek/b48.htm
Introduction
1
Paul, an apostle not sent from men nor through the agency of man, but through Jesus
Christ and God the Father, who raised Him from the dead,
pavlos apostolos uk ap anropon ud d anropu

Paul apostle not from men nor through man
ala da iesu ristu ke u patros tu gerantos

but through Jesus Christ and God the father the one having raised
avton k nkron
him from among the dead.
2
and all the brethren who dwell with me, To the churches of Galatia:
ke i syn mi pants adlfi tes kleses tes galatas

And the with me all brethren to the churches Galatians.
3
Grace to you and peace from God our Father and the Lord Jesus Christ,
ars ymin ke erene apo u patros emon ke kyru

Grace to you and peace from God Father of us and the Lord
iesu rstu
Jesus Christ.
4
4
who gave Himself for our sins so that He might rescue us from this present evil age,
according to the will of our God and Father,
tu dontos avton ypr ton amarton emon opos xlete

having given himself for the sins of us so that he might deliver
emas k tu eonos tu nstotos poneru kata

us out of the age of the has come presently evil according to
to lema tu u ke patros emon

the will of the God and Father of us.
5
to whom we acknowledge the glory forevermore. Amen.
O e doxa es tus i-onos ton i-onon amen

to whom be the glory to the ages of the ages Amen.
Perversion of the Gospel

6
I feel amazed that you have so quickly deserted Him who called you by the grace of Christ,
for a different gospel;
aumazo ot utos taos mtats

I am astonished that thus quiskly you are being changed
apo tu kalsantos ymas n art ristu

from the one having called you in the grace of Christ
es tron juanglon
to a different gospel.
7
which we cant really call another; only some have disturbed you and want to distort the
gospel of Christ.
o uk stn alo e me tns esn i

which not is another if not some there are who
tarasonts ymas ke lonts metastrose to juanglon

trouble you and desire desire the gospel
tu rstu
of Christ.
5
8
But even if we, or an angel from heaven, should preach to you a gospel contrary to what we
have preached to you, he should receive a curse!
ala ke -an emes e anglos s uranu par o

But even if we or angel from heaven contrary what
juenglsama ymin anama sto

preached you accursed be.
9
As we have said before, so I say again now, if any man preaches to you a gospel contrary to
what you received, he deserves a curse!
os pro-erekamn ke arti paln lgo e ts ymas juanglzte

As before so now again say if any you declare
par o parlabt anama sto

contrary what recieved accursed be.
10
For do I now seek the favor of men, or of God? Or do I strive to please men? If I still tried to
please men, I would not yield myself as a bond-servant of Christ.
art gar anropus peo e zeto anropis

presently indeed men do I persuade or do I seek men
arsken e t anropus erskon ristu dulos

to please For it yet men I were pleasing Christ's servant
uk an emen
not anyhow I should like.
Paul Defends His Ministry

11
For I would have you know, brethren, that the gospel which I preached did not come from
man.
gnorzo gar ymn adlfi to juangen

I make know indeed to you brothers the gospel
juanglsn up mu ot uk stn
having been proclaimed by me that not it is
kata anropan
according to man.
6
12
For I neither received it from man, nor did any man teach it, but I received it through a
revelation of Jesus Christ.
ud gar go para anropu par-abon avto

neither indeed I from man received it
ut ddaen ala d apokalypsos iesu rstu

nor was I taught but by a revelation of Jesus Christ.
13
For you have heard of my former manner of life in Judaism, how I used to persecute the church
of God beyond measure and tried to destroy it;
ekusat gar ten men anastrofen pot

you heard of indeed the my way of life once
n to iudesmo ot ka yprbolen
in the Judaism that beyond exceeding measure
dokon ten klesan tu u ke porun avten

I was persecuting the church the of God and was destroying it.
14
and I had advanced in Judaism beyond many of my contemporaries among my countrymen,
acting more extremely zealous for my ancestral traditions.
ke prokopton n to iudesmo ypr polus

and I was advancing in the Judasm beyond many
synelk-otas n to gne mu prsotros

contemporaries in the countrymen of me more adundantly
zelotes uparon ton patrkon mu paradoson

zealous being of the fathers of me for the tradition.
15
But when God, who had set me apart even from my mother's womb and called me through
His grace, took the pleasure
ot d judokesn o os o aforsas m k
when moreover was pleased God having selected me from
kilas metros mu ke kalsas da tes artos avtu

womb of mother of me and having called me by the grace of him.
7
16
to reveal His Son in me so that I might preach Him among the Gentiles, I did not
immediately consult with flesh and blood,
apocalypse ton -on avtu mi ina juangeome

to reveal the Son of him me that I should preach
avton n tis nsn juos u prosann

him among the Gentiles immediately not I consulted
sark ke emat
with flesh and blood.
17
nor did I go up to Jerusalem to those who became apostles before me; but I went away to
Arabia, and returned once more to Damascus.
ud anelon eslrosoluma pros tus pro

nor went I up Jerusalem to those [who were] before
mu apostolus ala apelon es arabian ke

me apostles but I went away into Arabia and
paln upstrpsa es damaskon

again returned to Damascus.
18
Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed
with him fifteen days.
epeta mta tra te anelon es i-rosoluma

Then after three years I went up to Jerusalem
storese kefan ke p-ena pros avton

to make acquaintance with Peter and I remained with him
emros dkapnt
days fifteen.
19
But I did not see any other of the apostles except James, the Lord's brother.
tron d ton apostolon uk edon e

other moreover of the apostles none I saw if
me i-akobon ton adlfon tu kyri-u

not James the brother of the Lord.
20
(Now in what I write to you, I assure you before God that I do not lie.)
8
a d grafo ymn du
what[things} moreover I write to you behold
nopjon tu u ot u storese
before God not I lie.
21
Then I went into the regions of Syria and Cilisia.
peta elon ec ta klmata tes syras

Then I came into the regions of Syria
ke tes klkas
and Cilisia.
22
The churches of Judea which had loyalty to Christ still did not know me by sight;
emen d agno-umnos to prosopo tes kles-es

I was moreover unknown by face to the churches
iude-as tes n rsto

of Judea which [are] in Christ.
23
but only, they kept hearing, "He who once persecuted us now preaches the faith which he
once tried to destroy."
monon d aku-onts esan oti o dokon

only moreover hearing they were he who persecuted
emas pot nun juanglzte ten pstn en

us once now preaches the gospel the faith which
pot pore
once he destroyed.
24
And they glorified God because of me.
ke doxazon n mi ton on
and they were glorifying in me God.
9
Galatians 2 (Back)
NASB E-Prime DFM with Interlinear Greek in IPA by Peggy Johnson
The Council at Jerusalem

1
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking
Titus along also.
peta da dkatsaron ton paln anben

Then after fourteen years again I went up
es irosoluma mta barnaba symparalabon

to Jerusalem with Barnabas having taken with me
ke titon
also Titus.
2
I went up because of a revelation; and I submitted to them the gospel which I preach among
the Gentiles, but I did so in private to those who considered themselves of reputation, for
fear that I might have run, in vain.
anben d kata apokalypsn ke anmen

I went up moreover according to revelation and laid before
avtisto juanglon o keryso n

them the gospel which I proclaim among
t is nsn kat dan d tis dokusn

the Gentiles apart individually moreover to those of repute
me pos es knon tro

lest hardly in vain I should be running.
3
But not even Titus, who accompanied me, though a Greek, did they compel to undergo
circumcision.
al ud titos o syn mi len

but not even Titus who with me a Greek
on enankase prtmeene
being was complelled to be circumcised.
10
4
But because of the false brethren secretly brought in, who had sneaked in to spy out our
liberty which we have in Christ Jesus, in order to bring us into bondage.
dia de tus paresaktus psjuadlfus itins

because of moreover the brought in secretly false brothers , who
parseon kataskopese ten ljurian emon en omn

came in by stealth to spy out the freedom of us which we have
n risto iesu ina emas katadulosusin

in Christ Jesus , that us they will enslave.
5
But we did not yield in subjection to them for even an hour, so that the truth of the gospel
would remain with you.
is ud pros examn te ypotage

To whom not even for did we yield in subjection
na e aleea tu juanglu damene

that the truth of the gospel might continue
pros ymas
with with.
6
But from those who considered themselves of high reputation (what they thought of
themselves makes no difference to me; God shows no partiality)well, those who
considered themselves of reputation contributed nothing to me.
apo d ton dokunton ene t opi - i

of moreover those reputed to be something what kind
pot esan udn mi dafre prosopon

formerly theu were not to me makes a difference the person
o os anropu u lambane emi gar i

o God of man not does not accept to me indeed those
dokunts udn prosannto

of repute nothing contributed.
11
7
But on the contrary, seeing that God had entrusted me with the gospel to the uncircumcised,
just as Peter had ministered to the circumcised
ala tunanton donts ot ppstume

but on the contrary having seen that I have been trusted with
to juanglon tes akrobuytas kaos ptros tes

the gospel of the uncircumcision as Peter that of the
prtomes
circumcision.
8
(for He who effectually worked for Peter in his apostleship to the circumcised effectually
worked for me also to the Gentiles),
o gar nrgesas ptro es apostolen

The one indeed having worked in Peter for apostleship
tes prtomes nergesn ke mi es ta

of the circumcision did and in me toward the
ne
Gentiles.
9
and recognizing I had received the grace, James and Cephas and John, who had the reputation
of pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to
the Gentiles and they to the circumcised.
ke gnonts ten arn ten doesan

and having known the grace having been given
m i iakobos ke kefas ke oanes dokunts

to me James and Cephas and i reputed
stuli ene dxas dokan mi ke

pillars to be the right hands they gave to me and
barnaba kinonas na emes es ta ne

Barnabas of fellowship that we should go to the Gentiles
avte d es ten pertomen

they moreover to the circumcision.
12
10
They only asked us to remember the poorthe very thing I also had eagerly sought to do.
monon ton ptoon na mnemonjomn o

Only the poor that we should remember which
ke espudasa avto tuto piese

also I was earnest the same this to do.
Peter (Cephas) Opposed by Paul

11
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
ot d eln kefas es antoe-an kata

When moreover came Peter to Antioch to
prosopon avto antsten ot katgnosmnos

face him I opposed because to be condemned
en
he was.
12
For prior to the coming of certain men from James, he used to eat with the Gentiles; but
when they came, he began to withdraw and hold himself aloof, fearing the party of the
circumcision.
pro tu gar len tinas apo i-akobu

Prior indeed came some from James
mto ton non synesn ot d elon

with the Gentiles he was eating when moreover they came
upstln ke aforzn - avton

he was drawintg back and was separating himself
fobumnos tus k prtoms

being afraid of those of the circumcision.
13
13
The rest of the Jews joined him in hypocrisy, with the result that even Barnabas became
carried away by their ypocrisy.
ke synupkresan avto ke i lipi lide-i

And acting hypocritical with him also the rest of the Jews
ost ke barnabas synapee avton te upokrse

so that even Barnabas was carried away of them by the hyprocrisy.
14
But when I saw that they did not act in a straightforward manner about the truth of the
gospel, I said to Cephas in the presence of all, "If you, considering yourself a Jew, live
like the Gentiles and not like the Jews, how do you compel the Gentiles to live like Jews?
al ot edon ot uk oropodusn pros

but when I saw that not they walk upright according to
ten aleean tu juangelu epon to kefa emprosn

the truth of the gospel I said to Pete before
panton e su i-ude-os uparon enkos ke u

all if you a Jew being like a Gentile and not
iudekos zes pos ta ne anankazes i-udezen

like a Jew live why the Gentile do you compel Judaize.
15
"We live as Jews by nature and not sinners from among the Gentiles;
mes fuse ke uk x non amartoli

We by nature and not of the Gentiles sinners.
16
nevertheless knowing that a man cannot receive justifisation by the works of the Law but
through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may
receive justifisation by faith in Christ and not by the works of the Law; since by the
works of the Law no flesh will receive justifisation.
edonts d ot u dikjute anropos x rgon

Knowing nevertheless that not is justified a man by works
nomu an me da pstos ristu iesu ke emes

of law it not through faith of Christ Jesus also we
14
es rstu iesun pstjsamn k pstos rstu

on of Christ Jesus we might be justified by faith of Christ
ke uk x rgon nomu ot x rgon nomu u

and not by works of law because by works of law not
d keoeste pasa sarx

will be justified any flesh.
17
"But if, while seeking justification in Christ, we ourselves have also sinned, do we consider
Christ then a minister of sin? May it never happen!
e d zetunts d keoene n risto juremn

if however seeking to be justified in Christ we were found
ke avti amartoli ara rstos amartias dakonos me

also ourselves sinners is then Christ of sin minister never
gnito
may it be.
18
"For if I rebuild what I have once destroyed, I prove myself a transgressor.
e gar a katlusa tavta paln

If indeed what I tore down these again
ikodomo parabaten m avton synstano

I build a transgression myself I constitute.
19
"For through the Law I died to the Law, so that I might live to God.
go gar da nomu nomo apeanon na o zeso

I indeed though law to law died that God I might live.
20
"I have suffered crucifixion with Christ; and I no longer live, but Christ lives in me; and the
life which I now live in the flesh I live by faith in the Son of God, who loved me and
gave Himself up for me.
rsto synstavrome zo d n mi xrstos

Christ I have been crucified with I live however in me Christ
15
o d nun zo n sark pste zo te tu

which morover now I live in flesh faith I live that of the
uu tu u tu agapesantos me ke paradontos
son of God the one having loved me and having giving up
avton ypr emu uk

himself for me not.
21
"I do not nullify the grace of God, for if righteousness comes through the Law, then Christ
died needlessly."
uk ato ten arn tu u e gar da

not I do set aside the grace of God if indeed through
nomu dkeosyne ara ristos dorean apanen

law righteousness then Christ for nought died.
Galatians 3 (Back)
Faith Brings Righteousness

1
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ had become
publicly portrayed as crucified?
o anoeti galate ts ymas ebaskann is

o foolish Galations who you bewitched whose
kat ofalmus iesus rstos prografe stavromnos

before eyes Jesus Chrst was crucified.
2
This I want to find out from you: did you receive the Spirit by the works of the Law, or by
hearing with faith?
tuto monon lo maen af ymon x rgon nomu

This to learn I wish to learn from you by works of law
to pnjuma labt e x akoes psteos

the spirit receive you or by hearing of faith.
16
3
Have you become so foolish? Having begun by the Spirit, do you now desire to achieve
perfection by the flesh?
utos anoeti st narxamno i pnjumat nun sark ptles

so foolish are you having begun in spirit now in flesh are you being perfected.
4
Did you suffer so many things in vainif indeed it seemed in vain?
tosavta pat eke e g ke eke

So many things did you suffer in vain if indeed also in vain.
5
So then, does He who provides you with the Spirit and works miracles among you, do it by
the works of the Law, or by hearing with faith?
o un poregon ymin to pnjuma ke nrgon

He who therefore supplies to you the spirit and works
dynames n ymin x rgon nomu e x akoes psteos

miracles among you is it by works of law or by hearing of faith.
6
Even so Abraham BELIEVED GOD, AND GOD RECKONED IT TO HIM AS
RIGHTEOUSNESS.
kaos abram pstjsn to o ke logse

Even as Abraham believed God and it was reckoned
avto es dkeosynen
to him for righteouness.
7
Therefore, know that those of faith represent the real sons of Abraham.
gnoskt ara ot i k pstos uti i-i esn

know then that they that of faith [are] these sons are
abram
of Abraham.
17
8
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel
beforehand to Abraham, saying, "ALL THE NATIONS WILL RECEIVE BLESSING IN
YOU."
pridusa d e grafe ot k pstos

having foreseen moreover the scripture that by faith
d ke i ta ne o os projenglsto to abram
justifies the Gentiles God foretold the gospel to Abraham
njlogeesonte n si panta ta ne
will be blessed in you all the nations.
9
So then those who live by faith will receive blessings with Abraham, the believer.
ost i k pstos julogunte syn psto abram

so that those of faith are being blessed with believing Abraham.
10
For as many as depend on the works of the Law fall under a curse; for the scriptures say,
"EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK
OF THE LAW, TO PERFORM THEM RECEIVES A CURSE.
osi gar x rgon nomu esn

as many as indeed of works of law are
ypo kataran esn ggrapte gar ot

under a curse are it has been indeed
pkataratos pas os uk mne pasn tis

Cursed is everyone who not does continue all things which
ggramnis n to bblo tu nomu tu

have been written in the book of the law
piese avta
to do them.
11
Now that no one receives justifisation by the Law before God becomes evident; for, "THE
RIGHTEOUS MAN SHALL LIVE BY FAITH."
ot d n nomu udes dikjute para to o

that moreover by law no one is being justified with God
18
delon ot o dkeos ek pstos zeste

is manifest moreover the righteous by faith will live.
12
However, the Law does not take the place of faith; on the contrary, "HE WHO PRACTICES
THEM SHALL LIVE BY THEM."
o d nomos uk stn k pstos al o

moreover the law not is of faith but the [one]
pi-esas al o pi-esas avta zeste n avtis

having done but the [one} having done these things will live by them.
13
Christ redeemed us from the curse of the Law, having become a curse for usfor the
scripture says, "WE ACKNOWLEDGE THAT EVERYONE WHO HANGS ON A
TREE HAS RECEIVED A CURSE"
rstos emas xgorasn k tes kataras tu nomu

Christ us ransomed from the curse of the law
gnonmnos ypr emon katara ot ggrapte pkataratos

having become for us a curse it has been written cursed
pas o krmamnos p xulu

everyone who hangs on a tree.
14
in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we
would receive the promise of the Spirit through faith.
na es ta n e juloga tu abram gnte en lsu

that to the Gentiles the blessing of Abraham might come in Jesus
rsto na ten panglan tu pnjumatos labomn

christ that the promise as the spirit we might receive
da ts pstos
through faith.
19
Intent of the Law

15
Brethren, I speak in terms of human relations: even though it represents only a man's
covenant, yet when it they have ratified it, no one sets it aside or adds conditions to it.
adlfi kata anropon lgo omos anropu kkyriomnen

Brothers according man I am speaking even of man a confirmed
daeken udes ate e epdataste

covenant no one sets aside or adds there to.
16
Now when God spoke the promises to Abraham and to his seed He does not say, "And to
seeds," as referring to many, but rather to one, "And to your seed," namely, Christ.
to d abram resan e pangli-e ke to sprmat

moreover to Abraham were spoken the promise and to the seed
avtu u lge ke tis sprmansn os p polon al os f

of him not he does say and to seeds as of many but as of
nos ke to sprmat su os stn rstos

one and to the seed of you which is Christ.
17
I say: the Law, which came four hundred and thirty years later, does not invalidate a
covenant previously ratified by God, so as to nullify the promise.
tuto d lgo daeken prokkyrio ypo tu

This moreover I say the covenant confirmed beforehand by
u o mta ttrakosa ke trakonta te

God the after four hundred and thirty years
ggonos nomos uk akuri es to katargse

which took not does annul so to nullify
ten panglan
the promise.
20
18
For if we base the inheritance on law, we no longer base it on a promise; but God has granted
it to Abraham by means of a promise.
e gar k nomu e kleronoma ukt x panglas

If indeed by l aw the inheritance it is no longer by promises
to d abram d panglas karste o os

but to Abraham through a promise granted o God.
19
Why the Law then? God added the Law because of transgressions, having received
ordination through angels by the agency of a mediator, until the seed would come to
whom God had made the promise.
ti un o nomos ton parabason arn proste

Why then the law the transgressions until it was added
ars u le to sprma o penglte

until that should have come the seed to whom promises has been made
datages d angelon n er mstu

having been ordained through angels in the hand of a mediator.
20
Now a mediator does not decide for one party only; whereas God represents only one
principal in the mediation.
o d mstes nos uk stn o d os es stn

moreover a mediator of one not is but God one is.
21
Does the Law then contravene against the promises of God? May it never happen! For if
God had given a law which was able to impart life, then righteousness would indeed have
derived from law.
o un nomos kata ton epanglon tu u me

which therefore law it is agains the promises of God never
gn ito e gar doe nomos o dynamnos

may it be if indeed was given a law which was able
zopiese ontos k nomu an en e dkeosyne

to give life indeed from but of law anyhow would have been righteous.
21
22
But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ
might accrue to those who believe.
ala synklesn e grafe ta panta ypo amartan na e

but imprisoned the scripture the things all under sn that the
pangla k psto iesu rstu doe tis pstju-osn

promise by faith of Jesus Christ might begiven to believe.
23
But before faith came, we were kept in custody under the law, having acquiesced to the faith
which later God revealed.
pro tu d len ten pstn ypo nomon efruruma

Before moreover came faith under law were guarded
synkleomni es ten melusan pstn apokalufene

having been imprisoned to the being about to faith to be revealed.
24
Therefore the Law has become our tutor to lead us to Christ, so that we may receive
justifisation by faith.
ost o nomos pedagogos emon ggonn es rston

So that the law tutor of us has been to Christ
na k pstos d keoomn
that by faith we might be justified.
25
But now that faith has come, we no longer need a tutor.
luses d tes pstos ukt ypo pedagogon

having coming moreover faith no longer under a tutor
smn
we are.
26
For you have all become sons of God through faith in Christ Jesus.
pants gar i-i u st da tes pstos n rsto iesu

all indeed sons of God you are through faith in Christ Jesus.
22
27
For all of you who received baptism into Christ have clothed yourselves with Christ.
os i gar s rston baptset rston ndusas

as many as indeed to Christ were baptized Christ you did put on.
28
There exists neither Jew nor Greek, there exists neither slave nor free man, there exists
neither male nor female; for you have all become one in Christ Jesus.
uk ni i-ude-os ud len uk n dulos ud ljuros uk

Neither there Jew nor Greek neither there is slave nor free neither
n arsn ke elu parts gar es st n rsto iesu

there is male and female all indeed you one are in Christ Jesus.
29
And if you belong to Christ, then you have become Abraham's descendants, heirs according
to promise.
e d ymes rstu ara tu abram sprma st ymes

If moreover you are Christs then Abrahams seed you are
kat panglan kleronomi

according to the promise heirs.
Galatians 4 (Back)
(Click Link for Audio) https://www.wordproject.org/bibles/audio/58_greek/b48.htm
Sonship in Christ
1
Now I say, as long as the heir remains a child, he does not differ at all from a slave although
he owns everything,
lego d f oson ronon o kleronomos

I say moreover for as long as time me heir
nep i stn udn dafr dulu kyrios panton on

a child is nothing he differs from owner if all being.
23
2
but his parents place him under guardians and managers until the date set by the father.
ala upo ptropus stn ke ikonomus ar tes prosmas

But under guardians he is and stewards until the time before appointed
tu patros
of the father.
3
So also we, while we remained children, suffered bondage under the elemental things of the
world.
utos ke emes ot emn nep-i ypo ta

So also we when we were children under the
st iea tu kosmu ema dedulomeni

basis principle of the world were held in bondage.
4
But when the fullness of the time came, God sent forth His Son, born of a woman, born under
the Law,
ot d eln to pleroma tu ronu

When however came the fullness of the time
xapsteln o oston -on avtu gnomnon k

sent forth God the son of him having been born of
gynekos gnomnon ypo nomon

women having been born under law.
5
so that He might redeem those who lived under the Law, that we might receive the adoption
as sons.
na tus ypo nomon xagorase na ton

That those under law he might ransom that the
i-osan apolabomn
adoption we might recieve.
24
6
Because you have now become sons, God has sent forth the Spirit of His Son into our hearts,
crying, "Abba! Father!"
ot d st i-I xapsteln o os to
Because moreover you are sons sent forth God the
pnjuma tu uu avtu es tas kardas emon krazon

spirit of the son of him onto the hearts of us crying
aba o pater
Abba father.
7
Therefore you serve no longer as a slave, but a son; and if a son, then an heir through God.
ost ukti e dulos ala i-os e d i-os

So no longer you are slave but son if moreover son
ke kleronomos da u
also heir through God.
8
However at that time, when you did not know God, you became slaves to those which by
nature do not really have any claim as gods.
ala tot mn uk edot -on duljusat tis

But at that time indeed not knowing God you were enslaved to those
fyse me usin -ois

by nature not being gods;
9
But now that you have come to know God, or rather that God knows you, how can you turn
back again to the weak and worthless elemental things, to which you desire enslavement
all over again?
nun d gnonts on malon d

Now moreover having known God rather moreover
gnosnts ypo u pos pstrft paln epi ta asne

having been known by God now do you turn again to the weak
ke ptoa stiea is paln anon duljen lt

and beggarly principles to which again anew to be in bondage desire
25
10
You observe days and months and seasons and years.
emaras parateres ke menas ke kejus ke navtus

Days you observe and months and season and years
11
I fear for you, that perhaps I have labored over you in vain.
fobume ymas me pos eke kkopaka es ymas

I am afraid of you lest perhaps in vain I have toiled as to you.
12
I beg of you, brethren, do as I do, for I also have become as you have become. You have
done me no wrong;
gins os go ot kago os ymes

Be as I am for I also as you
adelfi dome ymon udn me edkesat

brothers I implore you in nothing me you wronged.
13
but you know that because of a bodily illness that I preached the gospel to you the first time;
idat d ot d asnean tes sarkos juenglsamen

You know moreover that in weakness of the flesh I proclaimed the gospel
ymin to proteron
to you all the first.
14
and that which I considered a trialmy bodily condition you did not despise or loathe, but
you received me as an angel of God, as Christ Jesus Himself.
ke ton perasmon ymon n te sarki mu

And the test of you in the flesh of me
uk xunesat ud xptusat ala os

not you despised nor rejected with contempt but as
anglon u dxas me os rston iesun

an angel of God you received me as Christ Jesus.
26
15
What then has become of the blessing you had? For I bear you witness that, if possible, you
would have plucked out your eyes and given them to me.
pu un o makarsmos ymon martyro

What then the blessed of you I bear witness
gar ymin ot e dynation tus

indede you that if possible the
ofalmus ymon xoruxants dokat mi

eyes of you have plucked out you would have given them to me.
16
So have I become your enemy by telling you the truth?
ost xros ymon ggona alejon ynim

So enemy of you have I become speaking truth to you.
17
They eagerly seek you, not commendably, but they wish to shut you out so that you will seek
them.
zelusn ymas u keos ala

They are zealous after you not rightly but
klese ymas lusn na avtus

to exclude you [from us] they desire that them
zelut
you desire might be zealous after
18
But it feels good always to have someone seek us out in a commendable manner, and not
only when I dwell with you presently.
kalon d zeluse n kalo pantat

Good [it is] moreover to be zealous in a right [thing]
ke me monon n to parene
and me only in the being present
me pros ymas
I with you.
27
19
My children, with whom I feel again in labor until Christ becomes formed in you
tkna mu us paln odna mr

Children of me to whom again I travail until
u morfoe rstos n ymin

that shall have been formed Christ in you.
20
but I could wish to join you presently and to change my tone, for I feel perplexed about you.
elon d parene pros ymas

I was wishing moreover to be present with you
art ke alaxe ten fonen mu

presently and to change the tone of me
ot aporume n ymin
for I am perplexed as to you.
Bond and Free

21
Tell me, you who want to live under law, do you not listen to the law?
lgt mi i ypo omon

Tell me you also law
lonts ene ton nomon uk akut

wish to be the law not do you hear.
22
For the scriptures say that Abraham had two sons, one by the bondwoman and one by the
free woman.
ggrapte gar ot abram dyo

It has been written indeed that Abraham two
i-us sxn na k tes

sons had one of the
pedskes ke ts ljuras.
slave woman and the free [woman].
28
23
But the son by the bondwoman had become born according to the flesh, and the son by the
free woman through the promise.
al o men k tes pedskes kata

But the [one] indeed of the slave woman according to
sarka ggnete, o d ek tes

flesh has been But of the
ljuras d panglas
free[woman] through promise
24
This represents an allegory, for these women represent two covenants: one proceeding from
Mount Sinai bearing children who will become slaves; we acknowledge her as Hagar.
atina stn alegorumna avte gar esn dyo daeke

Which things are allegorized these indeed are two covenant
ma mn apo orus sna es

one indeed from mount Sna to
dulean genosa ets stn agar

bondage bringing forth which is Hagar
25
Now this Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem,
for she lives in slavery with her children.
to d agar sna oros stn

For Hagar sna mount is
n te araba sust ie d te nun

in Araba corresponds moreover to the present
irusalaem dulje gar mta ton tknon avtes

Jerusalem she is in bondage indeed with the children of her.
26
But the Jerusalem above has attained freedom; she represents our mother.
e d ano irusalem ljra

and the [above] Jersusalem free
stn ets stn meter emon

is which is mother of us.
29
27
For the scriptures declare,
"REJOICE, BARREN WOMAN WHO DOES NOT BEAR;
BREAK FORTH AND SHOUT, YOU WHO DO NOT FIND THEMSELVES IN
LABOR; FOR MORE NUMEROUS HAVE INCREASED THE CHILDREN OF THE
DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
ggrapte gar jufranet stera e u

It has been written indeed rejoice o Barren that not
tiktusa rexon ke bo-eson

bear breakforth and cry
e uk odinusa ot pola ta tkna tes

you not travail because many the children of the
remu malon e tes uses ton andra

desolate woman more of her having the husband.
28
And you brethren, like Isaac, have become children of promise.
ymes d adlfi kata sak panglas tekna st

You moreover brothers like Isac of promise children are .
29
But as at that time he who came into life born according to the flesh persecuted him who
came into life born according to the Spirit, so it has now occurred.
al ospr tot o kata sarka gnees

But as then the[one] according to flesh having been born
doken ton kata pnjuma utos ke nun

persecuted him according to spirit so also now.
30
But what does the Scripture say?
"CAST OUT THE BONDWOMAN AND HER SON,
FOR THE SON OF THE BONDWOMAN SHALL NOT RECEIVE AN INHERITANCE
WITH THE SON OF THE FREE WOMAN."
ala ti lgo e grafe kbale

But what says the scripture cast out
ten pedsken ke ton -on

the slave woman and the son
30
avtes u gar me kleronomese

of her; no indeed not may in herit
o -on tes pedskes mta

o son of the slave woman with
tu i-u tes ljras

the son of the free woman.
31
So then, brethren, we should not consider ourselves children of a bondwoman, but of the free
woman.
da andlfi uk smen pedskes tkna ala tes lujras

So then brothers not we are of a slave children but of the free[woman].
Galatians 5 (Back)
Walk by the Spirit

1
For our freedom Christ set us free; therefore keep standing firm and do not subject yourself
again to a yoke of slavery.
te ljura emas rstos eljurasn stekt un ke

In the freedom us Christ made free stand firm therefore and
me paln zugo dule-as nxs

not again in a yoke of bondage be held.
2
Behold I, Paul, say to you that if you receive circumcision, Christ will not benefit you.
de go pavlos lgo ymin ot an

Behold I Paul say to you that it
prtmnes rstos ymas udn oflese

you be circumcised Christ you nothing will profit.
31
3
And I testify again to every man who receives circumcision, that he placed himself under
obligation to keep the whole Law.
martyrone d paln pant anropo permnomno

I testify moreover again to every man being circumcised
ot ofeltes stn olon ton nomon piese

that a debtor he is all the law to do.
4
You have severed yourself from Christ, you who seek justification by law; you have fallen
from grace.
katrget apo rstu itins n

You are served from Christ whoever in
nomo dke-us tes artos xpsate

law are being justified grace you fell from
5
Spirit, by faith, wait for the hope of righteousness.
emes gar pnjumat k psteos lpda dkeosynes

we indeed by the spirit by faith the hope of righteousness
apkdoma
await
6
For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith
working through love.
n gar rsto iesu ut pertome ti sue ut

in indeed Christ Jesus neither circumcision any is of force nor
akrobysta ala psts d agapes nergumere

uncirmcision but faith by love working.
7
You had run well; who hindered you from obeying the truth?
trt kalos ts ymas kkopsn

You were running well who you hindered
te alea me pese
the truth not to obey.
32
8
This persuasion did not come from Him who calls you.
e pesmone uk k tu kaluntos ymas

The persuasion [is] not of him who calls you.
9
A little leaven leavens the whole lump of dough.
mkas zyme olon to fyrama zymi

a little leaven whole the lump leavens
10
I have confidence in you in the Lord that you will adopt no other view; but the one who
disturbs you will bear his judgment, whoever he may represent.
go ppia es ymas n kyrio ot udn alo

I am persuaded as to you in [the]Lord that no other
fronest o d tarason ymas basetase

you will have made the one moreover troubling you will bear
to krima osts ean e

the judgement whomever it he might be.
11
But I, brethren, if I still preach circumcision, why do I still receive persecution? Then the
stumbling block of the cross has become abolished
go d adelfi e prtomn et keryso ti eti

I moreover brothers if circumcision yet I proclaim why yet
dokome ara katergete to skandalon tu stavru

am I persecuted Then has done away the offense of the cross.
12
I wish that those who trouble you would even mutilate themselves.
oflon ke apokopsorte i anastatunts ymas

I wish even they would cut themselves off who throw into confusion you.
33
13
For God called you to freedom, brethren; only do not turn your freedom into an opportunity
for the flesh, but through love serve one another.
ymes gar p eljura kleet adelfi monon

You because for freedom were called brothers only
me ten eljuran es aformn te sark ala dia tes agapes

[use] not the freedom for an opportunity to the flesh but by love
duljt alelis
serve you one another.
14
For the whole Law we can fulfill in one word, in the statement, "YOU SHALL LOVE
YOUR NEIGHBOR AS YOURSELF."
o gar pas nomos n logo pplerote n

[the] whole law in word serve you in
to agapeses ton pleson su os s avton

this you will love the neighbor of you as yourself.
15
But if you bite and devour one another, take care that you do not consume one another.
e d alelus daknt ke katset

if moreover one another you bite and devour
blpt me yp alelon analoet

take heed lest by one another you be consumed.
16
But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
lgo d pnjumat prpatet, ke epuman

I say moreover by [the] spirit walk you and desire
sarkos u me tlset
flesh no not should you fulfill.
34
17
For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these
oppose one another, so that you may not do the things that you please.
e gar sarx piyme kata tu

the indeed flesh desires against the
pnjuma kata tes sarkos; tavta gar

[the] spirit against the flesh these things indeed
alel is antkete na me a ean let

to one another are opposed that not that if you might wish
tavta piet
those things you should do.
18
But if the Spirit leads you, you will not find yourselves under the Law.
e d pnjumat ags uk st ypo nomon

if moreover [the] spirit you are led by not you are under law.
19
Now the deeds of the flesh become evident, namely: immorality, impurity, sensuality,
fanra d stn ta rga tes sarkos atna

manifest moreover are the works of the flesh which
stn pornea ajaarsa aslgea

are sexual immorality impurity senuality.
20
idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
edololatra farmakea re ers zelos ymi

idolatry sorcery enmities strife jealousy fits of rage
eroe-e diostas-e erses

contentions dissentions factions.
35
21
envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I
have forewarned you, that those who practise such things will not inherit the kingdom of
God.
foni me komi ke ta omia

envyings drunkenness carousing and things like
tutis a prolgo ymin kaos

these; as to which I tell beforehand you even as
proepon ot i ta tiavta prasonts

I said before that they who such things do
baslean u u kleronomesusn
kindom God's not will inherit.
22
But the fruit of the Spirit consists of love, joy, peace, patience, kindness, goodness,
faithfulness,
o d karpos tu pnjumatos stn agape ara

o but [the] fruit of the spirit is love joy
erene makrouma restotes agaosune psts

peace patience kindness goodness faithfulness.
23
gentleness, self-control; against such things no law exists.
pravtes nkaratea ton tiuton uk stn nomos

gentleness self control things such those there is law.
24
Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
i d tu rstu iesu ten sarka

Those moreover Christ Jesus the flesh
stavrosan syn tis pymes

crucified, with the desires.
25
If we live by the Spirit, let us also walk by the Spirit.
e zomn pnjumat pnjumat ke stiomen

if we live by [the] spirit, by [the] spirit also we should take.
36
26
Let us not become boastful, challenging one another, envying one another.
me gnoma knodi alelus prokalumni alelis fonunts

not we should become boastful one another provoking one another envying.
Galatians 6 (Back)
Bear One Another's Burdens

1
Brethren, even if anyone catches himself in any trespass, you who have the spirit, restore
such a one in a spirit of gentleness; each one looking to yourself, so that you too will not
fall into temptation.
adlfi an ke prolemfe anrops n tn paraptomat

Brothers if even be taken a man in some offense
ymes i pnjumatki katartzt ton tiuton n

you the spiritual [ones] restore the such a one in
pnjumat pravtetos skopan savton me ke sy perases

a spirit of gentleness, considering yourself lest also you be tempted.
2
Bear one another's burdens, and thereby fulfill the law of Christ.
alelon ta bare bastazt ke utos anaplerost ton

one another's burdens bear you and thus fulfill the
nomon tu rstu
law of Christ.
3
For if anyone thinks he has become something when he has achieved nothing, he deceives
himself.
e gar doke ts ene t medn or frnapata

if indeed thinks anyone to be something nothing being he decieves
avton
himself.
37
4
But each one must examine his own work, and then he will have reason for boasting in regard
to himself alone, and not in regard to another.
to d rgon avtu dokmazto kastos ke tote es

but [the] work of himself let prove each and then as to
monon to kavema e ke uk es ton tron

alone the boasting he will have and not as to another.
5
For each one will bear his own load.
kastos gar to don forton bastase

each indeed his own load will bear.
6
The one who has learned the word should share all good things with the one who teaches him.
kinoneto d o kateumnos ton logon to

Let share moreover the being taught in the word with him that
kateunt n pasn agais

teaches in all good things.
7
Do not deceive yourself, No one mocks God; for whatever a man sows, this he will also reap.
me planas os u mykterze o gar an spere

not be misled God not is mocked; whatever indeed if might sow
anropos tuto ke rse

a man, that also he will reap.
8
For the one who sows to his own flesh will from the flesh reap corruption, but the one who
sows to the Spirit will from the Spirit reap eternal life.
ot o speron es ten sarka avtu ek tes sarkos

For he that sows to the flesh of himself for the flesh
rse foran o d speron es to pnjuma

will reap decay; the [one who] however sows to the spirit
k tu pnjuatos rse zoen eonon

from the spirit will reap life eternal.
38
9
Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.
to d kalon piunts me nkakomn kero gar

and [in] well doing not we should lose heart in time indeed
do rsomn me kluomni
due we will reap not fainting.
10
So then, while we have opportunity, let us do good to all people, and especially to those who
reside in the household of the faith.
ara un os keron omn rgazoma to agaon

so then as occasion we have we should work good
pros pantas malsta d pros tus ikeus

toward all especially moreover toward those of the household
tes pstos
of the of faith.
11
See with what large letters I write to you with my own hand.
dt pelkis ymn gramasn grapsa te me er

See in how large to you letters I wrote with my own hand.
12
Those who desire to make a good showing in the flesh try to compel you to undergo
circumcision, simply so that they will not receive persecution for the cross of Christ.
osi lusn juprosopese n sark

as many as wish to have a fair appearance in [the]flesh
ut i anankazusn ymas prtmnse monon na

these compel you to be circumcised only that
to stavro tu rstu iesu me dokonte

for the cross of Christ Jesus not they might be persecuted.
39
13
For those who have become circumcised do not even keep the Law themselves, but they
desire to have you circumcised so that they may boast in your flesh.
ud gar i prtmnomni avte nomon

not even indeed are being circumcised themselves [the]law
fylasusn ala pertmnse na n te ymtra sark kavesone

keep but to be circumcised, that in your flesh they might boast.
14
But may I never boast, except in the cross of our Lord Jesus Christ, through which the world
has endured crucifixion to me, and I to the world.
mi d me gnito kavase e me n to
for me however never may it be to boast, if never in the
stavro tu kyru emon iesu rstu d u

cross of the Lord of us Jesus Christ, through whom
mi kosmos estavrote kago kosmo

to me [the]world has been crucified and I [to the] world.
15
For neither avails circumcision anything, nor uncircumcision, but a new creation.
ut gar peritome t stn ut akrobysta ala

neither indeed circumcision anything is nor uncircumcision, but
kaine ktss
a new creation.
16
And those who will walk by this rule, peace and mercy rest upon them, and upon the Israel
of God.
ke osi to kanon tuto st iesysn erene

And as many as the rule by this will walk, peace [be]
p avtus ke los ke p ton srael tu -u

upon them and mercy and upon the Israel of God.
40
17
From now on let no one cause trouble for me, for I bear on my body the brand-marks of
Jesus.
tu lipu kopus mi medes parto go gar

the henceforth troubles to me no one let give I indeed
ta stgmata tu iesu n to somat mu bastazo

the marks Jesus on of the body of me bear.
18
The grace of our Lord Jesus Christ remain with your spirit, brethren. Amen.
e ars tu kyru emon iesu rstu mta tu

The grace of the Lord of us Jesus Christ [be] with the
pnjumatos ymon adlfi amen

spirit of you brothers Amen.
41
Ephesians
Dr. David F. Maas

Assisted By Peggy Johnson
(Revised 04-12-2017)
42
Contents of Ephesians (Back)
Ephesians 1
Ephesians 2
Ephesians 3
Ephesians 4
Ephesians 5
Ephesians 6 Philippians Colossians
Ephesians 1 (Back)
Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek in IPA by Peggy Johnson
The Blessings of Redemption
1
Paul, an apostle of Christ Jesus by the will of God, To the saints who dwell at Ephesus and
who remain faithful in Christ Jesus:
pavlos apostolos ristu iesu dia lmatos -u

Paul apostle of Christ Jesus by will of God
tis agi-is tis usin n fso ke pistis n ristu iesu

to the saints who are at Ephesus and faithful in Christ Jesus.
2
Grace to you and peace from God our Father and the Lord Jesus Christ.
aris min erene apo -u patros emon ke kriu

Grace to you and peace from God [the] Father of us and [the] Lord
iesu ristu
Jesus Christ.
3
We bless the name of God and Father of our Lord Jesus Christ, who has blessed us with
every spiritual blessing in the heavenly places in Christ,
julogetos o os ke pater tu kriu emon iesu

blessed [be] the God and father of the Lord of us, Jesus
ristu o julogesas emas n pase julogia onjumatike

Christ having blessed us with every blessing spiritual
n tis puraniis n risto

in the heavenly places in Christ;
43
4
just as He chose us in Him before the foundation of the world, that we would attain holiness
and blamelessness before Him In love
kaos slsato emas n avto pro kataboles kosmu

as he chose us in him before [the] foundation of [the] world
ene emas agius ke amomus katnopion avtu n agape

to be we holy and blameless before him in love
5
He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind
intention of His will,
pro-orisas emas es i-osian dia iesu ristu es

having predestined us for adoption through Jesus Christ, to
avton kata ten judokian tu lematos avtu

himself, according to the good pleasure of the will of him,
6
to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.
es penon dos tes aritos avtu e aritosn

to [the] praise of [the] glory of the of grace of him, which he made objects of grace
emas n to egapemno
us in the beloved;
7
In Him we have redemption through His blood, the forgiveness of our trespasses, according
to the riches of His grace
n o omn ten apoltrosin dia tu imatos avtu

in whom we have the redemption through the blood of him,
ten afsin ton paratomaton kata to plutos tes aritos avtu

the forgiveness of trespasses according to the riches of the grace of him;
8
which He lavished on us. In all wisdom and insight
es prisjusn es emas n pase sofia ke fronese

which he caused to abound toward us in all wisdom and understanding.
44
9
He made known to us the mystery of His will, according to His kind intention which He
purposed in Him
gnorisas emin to msterion tu lematos avtu

having making known to us the mystery the will of him,
kata ten judokian avtu en pro-to n avto

according to the pleasure of him which he purposed in himself,
10
with a view to an administration suitable to the fullness of the times, namely, the summing
up of all things in Christ, things in the heavens and things on the earth. In Him
es ikonomi-an tu pleromatos ton keron

for [the] administration of the fullness the of times;
anakfale-osase ta panta n to risto ta pi

to head up the all things in Christ the things in
tis uranis ke ta pi tes ges

the heavens, and the things upon the earth;
11
also we have obtained an inheritance, having become predestined according to His purpose
who works all things after the counsel of His will,
n avto n o ke kleroemn pro-orisnts

in him, in whom also we obtained an inheritance, having been predestined
kata prosin tu panta nrguntos kata ten

according to [the] purpose of him who all things works , according to the
bulen tu lematos avtu

counsel of the will of him,
12
to the end that we who first hoped in Christ would do so to the praise of His glory.
es to ene emas es penon does avtu tus

for to be us, to [the] praise of [the] glory of him, who
pro-elpikotas n to risto
have fore-trusted in Christ;
45
13
In Him, you also, after listening to the message of truth, the gospel of your salvation
having also believed, you received His seal in Him with the Holy Spirit of promise,
n o ke ymes akusants ton logon tes alee-as

in whom also you having heard the word of truth,
to juanglion tes soterias mon n o ke pistjusants

the gospel of the salvation of you, in whom also, having believed
sfrgiset to pnjumati tes panglias, to agio

you were sealed with the Spirit of promise, the Holy,
14
who He gives as a pledge of our inheritance, with a view to the redemption of God's own
possession, to the praise of His glory.
o stin arabon tes kleronomias emon es

who is [the] guarantee of the inheritance of us to
apoltrosin tes pripi-eseos es penon tes does

[the] redemption of the acquired possession to praise of the glory
avtu
of him.
15
For this reason I too, having heard of the faith in the Lord Jesus which exists among you and
your love for all the saints,
dia tuto kago akusas ten ka mas pistin n

Because of this, I also, having heard of the among you faith in
to krio iesu ke ten agapen ten es pantas tus agius

the Lord Jesus and the love toward all the saints.
16
do not cease giving thanks for you, while making mention of you in my prayers;
u pavome juariston yper mon mne-an pi-umnos pi

not do cease giving thanks for you, mention making in
ton prosjuon mu
the prayers of me,
46
17
that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom
and of revelation in the knowledge of Him.
ina o os tu kriu emon iesu ristu o pater

that the God of the Lord of us Jesus Christ the Father
tes does doe min pnjuma sofias ke apokalpsos

of glory , might give to you [the] spirit of wisdom and revelation,
n pignose avtu
in [the] knowledge of him,
18
I pray that the eyes of your heart may receive enlightenment, so that you will know the hope
of His calling, which consist of the riches of the glory of His inheritance in the saints,
pfotismnus tus ofalmus tes kardias mon es to

being enlightened the eyes of the heart of you in order
edne mas tis stin e lpis tes kles-os avtu

to know you , what is the hope of the calling of him,
tis o plutos tes does tes kleronomias avtu n

what the riches of the glory of the inheritance of him, in
tis agi-is
the saints.
19
and we recognize the surpassing greatness of His power toward us who believe. These
correspond with the working of the strength of His might
ke ti to yper balon mgos ts dnamos avtu es

and what the surpassing greatness of the power of him, toward
emas tus pistju-ontas kata ten nege-an tu kratus

us who believe , according to the working of the might
tes isos avtu

of the strength of him,
47
20
which He brought about in Christ, when He raised Him from the dead and seated Him at His
right hand in the heavenly places,
en nergesn n to risto geras avton k

which he did in Christ , having raised him from among
nkron ke kaisas n dsia avtu n tis

[the] dead and having set[him] at [the] right of him, in the
purani-is
heavenly places,
21
far above all rule and authority and power and dominion, and every name one can name, not
only in this age but also in the one to come.
yper ano pases ares ke susias ke dnamos ke

above every principality, and authority, and power, and
kriotetos ke pantos onomatos onomazmnu u monon

dominion, and every name named, not only
to n to e-oni tuto ala ke n mlonti

the in the age this but also in coming[one]
22
And He put all things in subjection under His feet, and gave Him as head over all things to
the church,
ke panta ptan po tus podas avtu ke avton dokn

and all things he put under the feet of him, and him gave
kfalen yper panta te klesia

[to be] head over all things to the church
23
which consists of His body, the fullness of Him who fills all in all.
etis stin to soma avtu to pleroma tu ta

which is the body of him, the fullness of him who
panta , n pasin plerumnu

all things in all fills
48
Ephesians 2 (Back)
Made Alive in Christ

1
And you had died in your trespasses and sins,
ke mas ontas nkrus tis parptomasin ke tes

and you , being dead in trespasses, and the
amarto-es mon
sins of you,
2
in which you formerly walked according to the course of this world, according to the prince
of the power of the air, of the spirit that now works in the sons of disobedience.
n es pot pripatesat kata ton e-ona tu

in which once you walked , according to the age , the
kosmu tuto kata ton aronta tes susias tu

world of this, according to the ruler of the authority of the
a-ros tu pnjumatos tu nn nrguntos n tis i-is tes apee-as

air the spirit that now works in the sons of disobedience;
3
Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the
flesh and of the mind, and behaved by nature as children of wrath, even as the rest.
n is ke emes pants anstrafemn pot n tes

among whom also we all had our conduct once in the
pimi-es tes sarkos emon pi-unts ta lemata tes

desires of the flesh, our doing the things willed of the
sarkos ke ton dianojon ke ema tkna fse

flesh, and of the thoughts, and were children by nature,
orges os ke i lipi
of wrath, as even the rest.
49
4
But God, having rish mercy and great love toward us,
o d os plusios on n l-e dia ten

but God , rish being in mercy because of
polen agapen avtu en egapesn emas

great love his with which he loved us,
5
even when we had died in our transgressions, made us alive together with Christ (by grace
you have received salvation),
ke ontas emas nkrus tis paraptomasin snzo-opi-esn

also being we dead in trespasses, made alive [us] with
to risto aritia st ssosmni

Christ, by grace you are saved,
6
and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,
ke snegern ke snkaisn n tis puraniis n

and raised [us] up together, and seated [us] together in the heavenly , in
risto iesu
Christ Jesus,
7
so that in the ages to come He might show the surpassing riches of His grace in kindness
toward us in Christ Jesus.
ina ndeste n tis e-osin tis promnis to

that he might show in the ages , that [are] coming the
perbalon plutos tes aritos avtu n restoteti

surpassing riches of the grace of him in kindness
f emas n risto iesu

toward us in Christ Jesus.
50
8
For by grace you have received salvation through faith; and that not of yourselves, God has
given it to you;
te gar ariti st ssosmni dis pistos ke tuto

For by grace you are saved through faith ; and this
uk s mon -u to doron
not of yourselves; [it is] God's gift:
9
not as a result of works, so that no one may boast.
uk s rgon ina me tis kavesete

not of works , that not anyone might boast.
10
For we represent His workmanship, created in Christ Jesus for good works, which God
prepared beforehand so that we would walk in them.
avtu gar smn pi-ema ktisnts n risto iesu

of him indeed we are workmanship, having been created in Christ Jesus
pi rgis agais is pro-etojmasn o os ina

for works good , which before prepared God, that
n avtis pripatesomn
in them we should walk.
11
Therefore remember that formerly you, the Gentiles in the flesh, who people referred to as
"Uncircumcision" by the so-called "Circumcision," which takes place in the flesh by
human hands
dio mnjemonjut oti pot mes ta ne n sarki

Therefore remember that once you the Gentiles in [the] flesh ,
i lgomni akrobstia po tes lgomnes pritomes n

who are called uncircumcision by that called circumcision, in
sarki eropi-etu
[the] flesh made by hand-
51
12
remember that you formerly had become separated from Christ, excluded from the
commonwealth of Israel, and strangers to the covenants of promise, having no hope and
without God in the world.
oti t to kero keno oris ristu aplotriomni

that you were the time that apart from Christ alienated from
tes polite-as tu isra-el ke ni ton diaekon tes

the commonwealth of Israel , and strangers from the covenants of the
panglias lpida me onts , ke a-i n to

promise , hope not having , and without God in the
kosmo
world.
13
But now in Christ Jesus you who formerly had become estranged had become brought near
by the blood of Christ.
nni d n risto iesu mes i pot onts makran

now however in Christ Jesus , you who once were afar,
gneet ngs n to emati tu ristu

are become near by the blood of Christ.
14
For He Himself consists of our peace, who made both groups into one and broke down the
barrier of the dividing wall,
avtos gar stin e erene emon o piesas ta

he indeed is the peace of us having made
amfotra en ke to mstion tu fragmu lsas

both one and the middle wall of the fence having broken down ,
52
15
by abolishing in His flesh the enmity, which came from the Law of commandments
contained in ordinances, so that in Himself He might make the two into one new man,
thus establishing peace,
ten ran n te sarki avtu ton nomon ton

the hostility in the flesh of him, the law
ntolon n dogmasin katargesas ina tus do

of commandments in decrees having annulled , that the two,
pi-on ktise n avto es na kenon anropon

making he might create in himself into one new man ,
rnen
peace;
16
and might reconcile them both in one body to God through the cross, by it having put to
death the enmity.
ke apokatale tus amfotrus n ni somati to

and might reconcile both in one body
o dia tu stavru apoktenas ten ran n avto

to God, through the cross, having slain the hostility by it ;
17
AND HE CAME AND PREACHED PEACE TO YOU WHO DRIFTED FAR AWAY,
AND PEACE TO THOSE WHO DREW NEAR;
ke lon ju-englisato erenen min tis makran ke

and having he proclaimed the gospel, peace to you who[were] afar , off
erenen tis ngs

peace to those near.
18
for through Him we both have our access in one Spirit to the Father.
oti di avtu omn ten prosagogen i amfotri n

for through him we have the access both , by
eni pnjumati pros ton patra

one Spirit , to the father.
53
19
So then He does no longer consider you strangers and aliens, but you have become fellow
citizens with the saints, and have entered God's household,
ara un ukti st ni ke pariki ala st

So then no longer are you strangers and aliens but are
smpolite ton agion ke ike-i tu -u

fellow citizens of the saints and of the household of God,
20
having become built on the foundation of the apostles and prophets, Christ Jesus Himself as
the corner stone,
pojkodoments pi to mlio ton apostolon ke

having been built up on the foundation of the apostles and
profeton ontos akrogonie-u avtu ristu iesu

prophets, being [the] cornerstone himself Christ Jesus,
21
in whom the whole building, which God fitted together, grows into a holy temple in the
Lord,
n o pasa ikodome snarmologumne ave es

in whom the whole building , fitted together , increases to
naon agion n krio

a temple holy in [the] Lord;
22
in whom God placed you also building together into a dwelling of God in the Spirit.
n o ke ymes snikodomese es katiketerion tu

in whom also you are being built together for a habitation
-u n pnjumati
of God in [the] Spirit.
54
Ephesians 3 (Back)
Paul's Stewardship
1
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles
tutu arin go pavlos o dsmios tu ristu iesu

this for reason , I Paul the prisoner of Christ Jesus,
yper mon ton non

for you Gentiles.
2
if indeed you have heard of the stewardship of God's grace which God gave to me for you;
e g ekusat ten ikonomi-an tes aritos tu u

if indeed you heard of the administration of the grace of God,
tes doeses mi es mas

having been given to me toward you;
3
that by revelation I came to know the mystery, as I wrote before in brief.
oti kata apokalpsin gnorise mi to msterion kaos

that by revelation he made known to me the mystery , according as
pro-egrapsa n oligo
I wrote before in brief;
4
By referring to this, when you read you can understand my insight into the mystery of Christ,
pros o dnas anaginoskonts noese ten snesin

by which you are able reading [it] to understand the understanding
mu n to msterio tu ristu
of me in the mystery of Christ;
55
5
which in other generations the sons of men had not known, as God has revealed to His holy
apostles and prophets in the Spirit;
o tres gn-es uk gnorise tisi-is ton

which in other generations not was made known to the sons
anropon os nn apkalfe tis agi-is apostolis

of men as now it was revealed to holy apostles
anropon os nn apkalfe tis agi-is apostolis

of men as now it was revealed to holy apostles
6
For example, that the Gentiles have become fellow heirs and fellow members of the body,
and fellow partakers of the promise in Christ Jesus through the gospel,
ene ta ne snkleronoma ke ssoma ke smtoa

to be the Gentiles joint-heirs , and a joint-body , and joint-partakers
tes panglias n risto iesu dia tu juangliu

of the promise in Christ Jesus , through the gospel;
7
of which God made me a minister, according to the gift of God's grace which He had given to
me according to the working of His power.
u gnen diakonos kata ten doran tes aritos

of which I became servant according to the gift of the grace
tu u tes doeses mi kata ten nrge-an tes

of God having been given to me , according to the working of the
dnamos avtu
power of him.
8
God gave to me, the very least of all saints, this grace, to preach to the Gentiles the
unfathomable riches of Christ,
mi to laistotro panton agion doe e aris

to me the very least of all saints was given the grace
avte tis nsin juanglisase to ansiniaston plutos tu ristu

this the Gentiles to preach the gospel , the unsearchable riches of Christ.
56
9
and to bring to light the administration of the mystery which for ages has remained hidden in
God who created all things;
ke fotise pantas tis e ikonomia tu msteriu

and to enlighten all what [is] the administration of the mystery,
tu apokkrmnu apo ton i-onon n to -o to

which has been hidden from the ages in God
ta panta ktisanti
all things having created,
10
so that the manifold wisdom of God might now have revelation through the church to the
rulers and the authorities in the heavenly places.
ina gnorise nn tes ares ke tes susie-is n tis

that might be known now to the principalities and the authorities in the
purani-is dia tes klesias e polpikilos sofia tu -u

heavenly places through the church , the manifold wisdom of God;
11
This accorded with the eternal purpose which He carried out in Christ Jesus our Lord,
kata prosin ton i-onon en pi-esn n to

according to [the] purpose of the ages , which he made in
risto iesu to krio emon

Christ Jesus, the Lord of us;
12
in whom we have boldness and confident access through faith in Him.
n o omn ten paresian ke prosagogen n

in whom we have boldness and access in
ppiese dia tes pistos avtu

confidence , by the faith of him.
57
13
Therefore I ask you not to lose heart at my tribulations on your behalf, for they occur for
your glory.
dio etume me nkaken n tes lipssin mu yper

Therefore I implore[you] not to faint at the tribulations of me for
mon etis stin doa mon

you , which is glory of you.
14
For this reason I bow my knees before the Father,
tutu arin kampto ta gonata mu pros ton patra

this for reason I bow the knees of me to the Father ,
tu kriu emon iesu ristu

Lord of our Jesu Christ,
15
from whom every family in heaven and on earth derives its name,
s u pasa patria n uranis ke pi ges

of whom every family in [the] heavens and on earth
onomazte
is named.
16
that He would grant you, according to the riches of His glory, to receive strength with power
through His Spirit in the inner man,
ina do min kata to plutos tes does avtu

that he might give you according to the riches the glory of him,
dname krate-oene dia tu pnjumatos avtu es ton

with power, to be strengthened by the Spirit of him , in the
so anropon
inner man;
58
17
so that Christ may dwell in your hearts through faith; and that you, find yourselves rooted
and grounded in love,
katikese ton riston dia tes pistos n tes

[for] to dwell Christ , through faith in the
kardi-es mon n agape risomni ke tmliomni

hearts of you in love being rooted and founded,
18
may have the capability to comprehend with all the saints the breadth and length and height
and depth,
ina sisset katalabse sn pasin tis agi-is ti

that you might be fully able to apprehend with all the saints, what is
to platos ke mekos ke psos ke baos

the breadth, and length and height and depth.
19
and to know the love of Christ which surpasses knowledge, that you may receive fulfillment
up to all the fullness of God.
gnone t ten yper balusan tes gnosos agapen

to know moreover the, surpassing knowledge, love
tu ristu ina pleroet es pan to pleroma tu

of Christ; that you might be filled unto all the fulness
-u
of God.
20
Now to Him who can do far more abundantly beyond all that we ask or think, according to
the power that works within us,
to d dnamno yper panta pi-ese yper kprisu

to him who moreover is able above all things to do exceedingly above
on etuma e no-umn kata ten dnamin ten

what we ask or think , according to the power which
nrgumnen n emin
works in us;
59
21
to Him belong the glory in the church and in Christ Jesus to all generations forever and ever.
avto e doa n te klesia ke n risto iesu

to him [be] the glory in the church and in Christ Jesus,
es pasas tas gnas tu eonos ton i-onon

to all the generations of the age of the ages.
amen
Amen.
Ephesians 4 (Back)
Unity of the Spirit

1
Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling
from God,
parakalo un mas go o dsmios n krio aios

I exhort therefore you, I the prisoner in [the] Lord, worthily
pripatese tes klesos es kleet

to walk, of the calling in which you were called,
2
with all humility and gentleness, with patience, showing tolerance for one another in love,
mta pases tapenofrosnes ke pravtetos mta

with all humility and gentleness, with
makromias anomni alelon n agape

patience, bearing with one another in love;
3
showing diligence to preserve the unity of the Spirit in the bond of peace.
spudazonts teren ten noteta tu pnjumatos n to

being diligent to keep the unity of the Spirit , in the
sndsmo tes erenes

bond of peace .
60
4
There exists one body and one Spirit, just as also God called you in one hope of your calling;
n soma ke n pnjuma kaos ke kleet n

[There is] one body and one Spirit , even as also you were called in
mia lpidi tes klesos mon

one hope of the calling of you;
5
one Lord, one faith, one baptism,
es krios mia pistis en baptisma

one Lord, one faith , one baptism;
6
one God and Father of all who rules over all and through all and in all.
es os ke pater panton
one God and Father of all
o pi panton ke dia panton ke n pasin

who[is] over all and through all and in all.
7
But to each one of us we received grace according to the measure of Christ's gift.
ni d kasto emon doe e aris kata to

one moreover to each of us was given grace , according to the
mtron tes doras tu ristu

measure of the gift of Christ.
8
Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF
CAPTIVES, AND HE GAVE GIFTS TO MEN."
io lge
Therefore he says,
anabas es psos emalotjusn ajmalosian

Having ascended up on high he led captive captivity,
ke dokn domata tis anropis

and gave gifts to men.
61
9
(Now this expression, "He ascended," what does it mean except that He also had descended
into the lower parts of the earth?
to d anbe ti stin e me oti ke

this moreover, he ascended, what is it, if not that also,
katbe es ta katotra mre tes ges

he descended into the lower parts of the earth?
10
He who descended has ascended far above all the heavens, so that He might fill all things.)
o katabas avtos stin ke o anabas rano

the [one] having descended the same is also the [one] having ascended above
panton ton uranon ina flerose ta panta

all the heavens, that he might fill all things;
11
And He gave some as apostles, and some as prophets, and some as evangelists, and some as
pastors and teachers,
ke avtos dokn tus mn apostolus tus d

and he gave some indeed apostles , some moreover
profetas tus d juanglistas tus d pimnas

prophets, some moreover evangelists, some moreover shepherds
ke didaskalus
and teachers.
12
for the equipping of the saints for the work of service, to the building up of the body of
Christ;
pros ton katastismon ton agion es rgon diakonias

with a view to the perfecting of the saints ; for work of [the] ministry,
es ikodomen tu somatos tu ristu

for building up of the body of Christ;
62
13
until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a
mature man, to the measure of the stature which belongs to the fullness of Christ.
mri katantesomn i pants es ten noteta tes

until we might arrive all at the unity of the
pistos ke tes pignosos tu i-u tu -u es

faith and of the knowledge of the Son of God; at
andra tle-on es mtron elikias tu pleromatos tu

a man full grown ; at [the] measure of [the] stature of the fullness
ristu
of Christ.
14
As a result, we can no longer consider ourselves children, tossed here and there by waves
and carried about by every wind of doctrine, by the triskery of men, by craftiness in
deceitful sceming;
ina mekti omn nepi-i kldonizomni ke prifromni

that no longer we might be infants, being tossed and carried about
panti anmo tes didaskalias n te kbe-a ton

by every wind of teaching, in the sleight the
anropon n panurgia pros ten mode-an tes

of men in craftiness with a view to the sceming
planes
of deceit.
15
but speaking the truth in love, we must grow up in all aspects into Him the head, even Christ,
aleju-onts d n agape auesomn es avton ta

speaking the truth moreover in love , we might grow up into him the
panta os stin e kfale ristos

all things, who is the head , Christ;
63
16
from whom the whole body, fit and held together by what every joint supplies, according to
the proper working of each individual part, causes the growth of the body for the building
up of itself in love.
s u pan to soma snarmogumnon ke

from whom all the body , fitted together and
smbibazomnon dia pases afes tes pioregias kat

held together by every joint of the supply according to,
auesin nrge-an n mtro nos kastu mrus ten

increase [the] working in [its] measure individual of each part, the
to somatos pi-ete es ikodomen -avtu n agape

of the body makes for itself to [the] building up of itself in love.
The Christian's Walk

17
So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles
also walk, in the futility of their mind,
tuto un lgo ke martrome n krio mekti mas

this therefore I say , and testify in [the] Lord no longer [are] you
pripaten kaos ke ta ne pripate n

to walk as also the [the] Gentiles are walking, in
mate-oteti tu no-os avton

[the] futility ot the mind of them.
18
having become darkened in their understanding, excluded from the life of God because of
the ignorance that exists in them, because of the hardness of their heart;
skotomni te dianoja onts apelotriomni tes zo-es

being darkened in the understanding being alienated from the life
tu u dia ten agni-an ten usan n avtis

of God , on account of the ignorance which is in them,
dia ten porosin tes kardias avton

on account of the hardness of the heart of them,
64
19
and they, having become callous, have given themselves over to sensuality for the practise of
every kind of impurity with greediness.
itins apelgekots avtus pardokan te aslge-a es

who having cast off all feeling, themselves gave up to sensuality, for
rgasian akaarsias pases n plonxia

[the] working of uncleanness all with craving.
20
But you did not learn Christ in this way,
mes d u utos mat riston

you however not thus learned Christ,
21
if indeed you have heard Him and have received instruction in Him, just as truth emanates
from Jesus,
e g avton ekusat ke n avto didaet kaos

if indeed you heard and in him were taught, as
stin ale-ia n to iesu

is [the] truth in Jesus;
22
that, in reference to your former manner of life, you lay aside the old self, which becomes
corrupt in accordance with the lusts of deceit,
apose mas kata ten protran anastrofen ton lale-on

to have put off you according to the former conduct , the old
anropon ton peromnon kata tas pimias tes apates

man , which is being corrupted, according to the desires of deceit;
23
and that you receive renewal in the spirit of your mind,
anan-use d to pnjumati tu no-os mon

to be renewed and in the spirit of the mind of you;
65
24
and put on the new self, which in the likeness of God He created in righteousness and
holiness of the truth.
ke ndsase ton kenon anropon ton kata on

and to have put on the new man according to God
ktisnta n di keosne ke osioteti tes alee-as

having been created in righteousness and holiness of truth.
25
Therefore, laying aside falsehood, SPEAK TRUTH EACH ONE of you WITH HIS
NEIGHBOR, for we have become members of one another.
dio apomni to psjudos lalet alee-an kastos mta

Therefore having put off falsehood , speak truth each with
tu plesion avtu oti smn alelon mle

the neighbor of him, because we are of one another.
26
HAVE ANGER, AND yet DO NOT SIN; do not let the sun go down on your anger,
orgizs ke me amartant ; o elios me pidto

Be angry, and not sin ; the sun not let set
pi to parorgismo mon
upon the anger of you,
27
and do not give the devil an opportunity.
med didot topon to diabolo

neither give opportunity to the devil .
28
He who steals must steal no longer; but rather he must labor, performing with his own hands
what proves good, so that he will have something to share with one who has need.
o klpton mekti klptto malon d kopiato

He that steals no more let him steal ; rather however let him toil,
ina rgazomnos tes idies rsin to agaon

that working with the own hands what [is] good,
e mtadidone to re-an onti

he might have to impart to him that need has.
66
29
Let no unwholesome word proceed from your mouth, but only such a word which proves
good for edification according to the need of the moment, so that it will give grace to
those who hear.
pas logos sapros k tu stomatos mon me

Any word bad out of the mouth of you , not
kporju-so ala e tis agaos pros ikodomen tes

let go forth , but if any good , for building up of the
re-as ina do arin tis aku-usin

need , that it might give grace to them that hear.
30
Do not grieve the Holy Spirit of God, by whom you received a seal for the day of
redemption.
ke me lpet to pnjuma to agion tu -u n

And not grieve the Spirit Holy of God, by
o sfragiset es emran apoltros-os

which you were sealed for [the]day of redemption.
31
Let all bitterness and wrath and anger and clamor and slander disappear from you, along
with all malise.
pasa pikria ke mos ke orge ke kravge ke

All bitterness, and anger , and wrath, and clamour, and
blasfemia areto af mon sn pase kakia

evil- speaking, let be removed from you, with all malise;
32
Show kindness to one another, tender-hearted, forgiving each other, just as God in Christ
also has forgiven you.
gins d es alelus resti jusplanni

be moreover to one another kind tender-hearted,
arizomni avtis kaos ke o -os n risto

forgiving each other, as also God in Christ
arisato min
forgave you.
67
Ephesians 5 (Back)
Imitate God
1
Therefore imitate God, as beloved children;
gins un mimete tu -u os tkna agapeta

Be you therefore imitators of God, as children beloved,
2
and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a
sacrifice to God as a fragrant aroma.
ke pripatet n agape kaos ke o ristos egapesn

and walk in love , even as also Christ loved
emas ke pardokn avton yper emon prosforan ke

us , and gave up himself for us , an offering and
sian to o es osmen juodias

a sacrifice to God for an odor of a sweet smell.
3
But immorality or any impurity or greed must not even have association among you, as has
proper decorum among saints;
pornea d ke akaarsia pasa e plonsia med

sexual immorality however, and uncleanness all or covetousness, not even
onomazso n min kaos prpe agi-is

let it be named among you, even as is proper to saints;
4
and there must proceed no filthiness and silly talk, or coarse jesting, which do not seem
fitting, but rather giving of thanks.
ke esrotes ke morologia e jutraplia a uk

and filthiness, and foolish talking, or crude joking, which not
anekn ala malon juaristia

are becoming ; but rather thanksgiving.
68
5
For this you know with certainty, that no immoral or impure person or covetous man, who
practises idolatry, has an inheritance in the kingdom of Christ and God.
tutu gar ist ginoskonts oti pas pornos e

this indeed you know [and] ascertain, that any fornicator, or
akaartos e pl-onktes o stin edololatres uk

unclean person, or covetousness, who is an idolater, not
e kleronomian n te basile-a tu ristu ke -u

has inheritance in the kingdom of Christ, and of God.
6
Let no one deceive you with empty words, for because of these things the wrath of God
comes upon the sons of disobedience.
medes mas apatato knis logis dia tavta gar

No one you let deceive with empty words ; on account of these things indeed
rte e orge tu -u pi tus i-us tes apee-as

comes the wrath of God , upon the sons of disobedience.
7
Therefore do not become partakers with them;
me un gins symtoi avton

Not therefore be joint-partakers with them;
8
for you formerly walked in darkness, but now you receive Light in the Lord; walk as children
of Light
t gar pot skotos nn d fos n krio os

you were indeed once darkness now however light in [the]Lord; in
tkna fotos pripatete

children of light walk
9
(for the fruit of the Light consists in all goodness and righteousness and truth),
o gar karpos tu fotos n pase agaosne ke

for [the] fruit of the light [is] in all goodness , and
di kesne ke alee-a
righteousness, and truth
69
10
trying to learn what pleases the Lord.
dokimazonts ti stin juarston to krio

discerning what is well-pleasing the the Lord.
11
Do not particpate in the unfruitful deeds of darkness, but instead even expose them;
ke me snkinonet tis rgis tis akarpis tu

and not have fellowship with the works unfruitful
skotus malon d ke lnt

of darkness, instead moreover also expose;
12
for it has become disgraceful even to speak of the things which they do in secret.
ta gar krfe ginomna p avton ajsron stin ke

the things indeed in secret being done by them, shameful it is even
lgen
to say.
13
But all things become visible when the light exposes them, for everything that becomes
visible receives light.
ta d panta lnomna po tu fotos fanrute

but everything being exposed by the light is made manifest
pan gar to fanrumnon fos stin

everything indeed; that which makes manifest light is.
14
For this reason it says, "Awake, sleeper, and arise from the dead,
And Christ will shine on you."
dio lge gere o kajudon

Therefore he says, Awake, [you] that sleep,
ke anasta k ton nkron

and rise up from among the dead,
ke pifavse si o ristos.
and will shine upon you Christ.
70
15
Therefore show care how you walk, not as unwise men but as wise,
blpt un akribos pos pripatet me os asofi

Take heed therefore carefully how you walk , not as unwise,
al os sofi
but as wise,
16
making the most of your time, because the days seem evil.
sagotazomni ton keron oti e emre ponere esin

redeeming the time , because the days evil are.
17
So then do not act foolishly, but understand what the Lord wills.
dia tuto me gins afrones ala snit ti

because of this, not be foolish, but understanding what
to lema tu kriu
the will of the Lord [is].
18
And do not get drunk with wine, for that shows dissipation, but become filled with the Spirit,
ke me msks ino n o stin asotia ala

And not be drunk with wine in which is debauchery; but
plerus n pnjumati
be filled with [the] Spirit,
19
speaking to one another in psalms and hymns and spiritual songs, singing and making
melody with your heart to the Lord;
lalunts avtis n psalmis ke mnis, ke odes

speaking to each other in psalms, and hymns, and songs
pnjumati kes adonts ke psalonts te kardia mon to

spiritual; singing and making melody in the heart of you to the
krio
Lord;
71
20
always giving thanks for all things in the name of our Lord Jesus Christ to God, even the
Father;
juaristunts pantot yper panton , n onomati tu

giving thanks at all times, for all things in [the] name the
kriu emon iesu ristu to -o ke patri

Lord of us, Jesus Christ, to him who [is] God and Father;
21
and subject yourselves to one another in the fear of Christ.
potasomni alelis n fobo ristu

submitting yourselves to one another in [the] fear of Christ.
Marriage Like Christ and the Church

22
Wives, subject yourselves to your own husbands, as to the Lord.
e gneks tis idi-is andrasin os to krio

Wives to the own husbands, as to the Lord,
23
For the husband guides the wife, as Christ also leads the church, He Himself serving as the
Savior of the body.
oti aner stin kfale tes gnekos os ke o

for [the] husband is head of the wife , as also
ristos kfale tes klesias avtos soter tu somatos

Christ [is] head of the church , he Savior of the body.
24
But as the church subjects itself to Christ, so also the wives ought to subject themselves to
their husbands in everything.
ala os e klesia potaste to risto utos ke

But even as the church is subjected to Christ, so also
e gneks tis andrasin n panti

wives to their own husbands in everything.
72
25
Husbands, love your wives, just as Christ also loved the church and gave Himself up for her,
i andrs agapat tas gnekas kaos ke o ristos

Husbands love the wives , even as also the Christ
egapesn ten klesian ke avton pardokn yper avtes

loved the church , and himself gave up for her,
26
so that He might sanctify her, having cleansed her by the washing of water with the word,
ina avten agiase kaarisas to lutro tu datos n

that her he might sanctify , having cleansed by the washing of water by
remati
[the] word,
27
that He might present to Himself the church in all her glory, having no spot or wrinkle or any
such thing; but that she would emerge holy and blameless.
ina parastese avtos avto ndoon ten klesian me

that he might present it to himself glorious, the church, not
usan spilon e rtida e ti ton ti-uton al

having spot , or wrinkle or any of the such things; but
ina e agia ke amonos

that it might be holy and blameless.
28
So husbands ought also to love their own wives as their own bodies. He who loves his own
wife loves himself;
utos ofelusin ke i andrs agapan tas avton

So ought also husbands to love the of themselves
gnekas os ta avton somata ho agapon ten

wives, as the of themselves bodies he that loves the
avtu gneka avton agapa

of himself wife, himself loves.
73
29
for no one ever hated his own flesh, but nouriches and cheriches it, just as Christ also does
the church,
udes gar pot ten -avtu sarka misesn ala ktrfe

no one indeed at any time the of himself flesh hated , but nouriches
ke alpe avten kaos ke o ristos ten klesian

and cheriches it , even as also Christ the church:
30
because we have become members of His body.
oti mle smn tu somatos avtu k tes sarkos

for members we are of the body of him, of the flesh
avtu ke k ton oston avtu

of him, and of the bones of him.
31
FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND
SHALL JOIN TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH.
anti tutu katalepse anropos ton patra ke ten

Because of this , will leave a man his father and
metra ke proskoleeste pros ten gneka avtu

mother , and will be joined to the wife of him,
ke sonte i do es sarka mi-an

and will be of two for flesh one.
32
This mystery has greatness; but I speak with reference to Christ and the church.
to msterion tuto mga stin go d lgo es

the mystery This great is; I moreover speak as to
riston ke es ten klesian

Christ , and as to the church.
74
33
Nevertheless, each individual among you also should love his own wife even as himself, and
the wife must see to it that she respects her husband.
plen ke mes i ka na kastos ten -avtu

However also you every individual, each the of himself
gneka utos agapto os -avton e d gne ina

wife, so let love as himself ; and [the] wife that
fobete ton andra

she might respect the husband.
Ephesians 6 (Back)
Family Relationships
1
Children, obey your parents in the Lord, for this demonstrates right behavior.
ta tkna pakut tis gonjusin mon n krio tuto

Children, obey the parents of you, in [the] Lord ; this
gar stin di ke-on

indeed is right.
2
HONOR YOUR FATHER AND MOTHER (the first commandment with a promise),
tima ton patra su ke ten metra etis stin

Honor the Father of you and the mother which is
ntole prote n panglia

commandment the first with promise.
3
SO THAT IT MAY GO WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON
THE EARTH.
ina ju si gnete ke se makroonios pi tes ges

that well with you it might be, and you may be long-lived on the earth.
75
4
Fathers, do not provoke your children to anger, but bring them up in the discipline and
instruction of the Lord.
ke i patrs me parorgizt ta tkna mon ala

And fathers, not provoke the children of you, but
ktrft avta n pede-a ke nusia kri-u

bring up them in [the] discipline and admonition of [the] Lord.
5
Slaves, show obedience to those who serve as your masters according to the flesh, with fear
and trembling, in the sincerity of your heart, as to Christ;
i duli paku-t tis kata sarka kri-is mta fobu

slaves, obey the according to flesh masters with fear
ke tromu n aploteti tes kardias mon os to

and trembling, in sincerity of the heart of you, as to the
risto
Christ;
6
not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from
the heart.
me kat ofalkmodulian os anroparski al os

not with eye-service as men-pleasers; but as
duli ristu pi-unts to lema tu -u k pses

servants of Christ, doing the will of God from [the] heart,
7
With good will render service, as to the Lord, and not to men,
mt juni-as dulju-onts os to krio ke uk

with good will doing service as to the Lord and not
anropis
to men.
76
8
knowing that whatever good thing each one does, this he will receive back from the Lord,
whether slave or free.
edots oti kastos an ti pi-ese agaon tuto

knowing that each , if whatever might have done good, this
komiste para kri-u et dulos et ljuros

he will receive from Lord, whether slave or free.
9
And masters, do the same things to them, and give up threatening, knowing that both their
Master and yours dwells in heaven, and no partiality exists with Him.
ke i kri-i ta avta pi-et pros avtus anints

and masters, the same things them, do toward them , giving up
o ten aplen edots oti ke avton ke mon

the the threatening knowing that also of them and also of you
krios stin n juranis ke prosopolempsia uk

master is in [the] heavens, and partiality not
stin par avto

there is with him.
The Armor of God

10
Finally, have strength in the Lord and in the strength of His might.
tu lipu ndnamus n krio ke n to krate

the henceforth, be empowered in [the] Lord and in the strength
tes isos avtu

of the might of him.
11
Put on the full armor of God, so that you will have the capacity to stand firm against the
scemes of the devil.
ndsas ten panoplian tu -u pros to dase

Put on the complete armor of God , for to be able
mas stene pros tas mode-as tu diabolu

you to stand against the scemes of the devil;
77
12
For we do not struggle against flesh and blood, but against the rulers, against the powers,
against the world forces of this darkness, against the spiritual forces of wickedness in the
heavenly places.
oti uk stin emin e pale pros ema ke sarka ala

because not is to us the wrestling against blood and flesh; but
pros tas aras pros tas susias pros tus kosmokratoras tu

against the principalities, against the authorities, against the world's rulers of the
skotus tutu pros ta pnjumatika tes ponerias n tis purani-is

darkness this, against the spiritual [powers] of evil in the heavenly places.
13
Therefore, take up the full armor of God, so that you will have the capacity to resist in the
evil day, and having done everything, to stand firm.
dia tuto analabt ten panoplian tu -u ina

Because of this , take up the complete armor of God, that
dneet antistene n te emra te ponera ke

you might be able to oppose in the day evil, and
apanta katrgasamni stene

all things having done , to stand.
14
Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING
PUT ON THE BREASTPLATE OF RIGHTEOUSNESS,
stet un prizisamni ten osfn mon n alee-a

Stand therefore, having fastened about the loins of you, with truth,
ke ndsamni ton araka tes di ke-osnes

and having put on the breastplate of righteousness.
15
and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF
PEACE;
ke podesamni tus podas n timasia tu juangliu

and having shod the feet with [the] preparation of the gospel
tes erenes
of peace:
78
16
in addition to all, taking up the shield of faith with which you will have the power to
extinguish all the flaming arrows of the evil one.
n pasin analabonts ton r-on tes pistos n

besides all , having taken up the shield of faith, with
o dness panta ta ble tu poneru ta

which you will be able all the darts of the evil one
ppromna sbse
flaming to quench.
17
And take THE HELMET OF SALVATION, and the sword of the Spirit, which consists of
the word of God.
ke ten prikfal-ian tu soteriu dsas ke ten

Also the helmet of salvation take , and the
maajran tu pnjumatos o stin rema -u

sword of the Spirit , which is [the] word of God;
18
With all prayer and petition pray at all times in the Spirit, and with this in view, stay alert
with all perseverance and petition for all the saints,
dia pases prosjues ke d-e sos prosjuomni n panti

by all prayer and supplication, praying in every
kero n pnjumati ke es avto agrpnunts n

season in [the] spirit and unto this very thing , watching with
pase proskartrese ke d-ese pri panton ton agion

all perseverance , and supplication , for all saints;
19
and pray on my behalf, that God may give me utterance in the opening of my mouth, to
make known with boldness the mystery of the gospel,
ke yper mu ina mi doe logos n anie tu

and for me that to me might be given in [the] opening of the
stomatos mu n paresia gnorise to msterion tu juangliu

mouth of me , with boldness to make known the mystery of the gospel.
79
20
for which I serve as an ambassador in chains; that in proclaiming it I may speak boldly, as I
ought to speak.
yper u prsbju-o n alse ina n avto

for which I am an ambassador in a chain, that in it
paresiasome os de m lalese
I might be bold , as it behoove me to speak.
21
But that you also may know about my circumstances, how I do, Tychisus, the beloved
brother and faithful minister in the Lord, will make everything known to you.
ina d edet ke ymes ta kat m ti

that moreover might know also you, the things concerning me , what
praso panta gnorise min tikos o agapetos

I am doing all things will make known to you tychikos the beloved
adlfos ke pistos diskonos n krio

brother and faithful servant in [the] Lord;
22
I have sent him to you for this very purpose, so that you may know about us, and that he may
comfort your hearts.
on pmpsa pros mas es avto tuto ina gnote

whom I sent to you for this very purpose, that you might know
ta pri emon ke parakalse tas kardias mon

the things concerning us , and he might encourage the hearts of you.
23
I send peace to the brethren, and love with faith, from God the Father and the Lord Jesus
Christ.
erene tis adlfis ke agape mta pistos apo -u

Peace to the brothers , and love with faith , from God
patros ke kriu iesu ristu

[the] Father , and [the] Lord Jesus Christ.
80
24
Grace remain with all those who love our Lord Jesus Christ with incorruptible love.
e aris mta panton ton agaponton ton krion emon

Grace [be] with all those that love the Lord of us,
iesun riston n afarsia

Jesus Christ , in incorruption.
81
Philippians
Dr. David F. Maas

Assisted By Peggy Johnson
(04-12-2017)
82
Contents of Philippians
Philippians 1
Philippians 2
Philippians 3
Philippians 4 Colossians
Philippians 1 (Back)
Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek in IPA
Thanksgiving
1
Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who dwell
in Philippi, including the overseers and deacons:
pavlos ke timoeos duli ristu iesu pasin tis agis

Paul and Timothy servants of Christ Jesus ; to all the saints
n risto iesu tis usin n filipi-is syn

in Christ Jesus being in Philippi , with
piskopis ke diakonis
[the] overseers and deacons:
2
Grace to you and peace from God our Father and the Lord Jesus Christ.
aris ymin ke erene apo u patros emon ke kyriu

Grace to you and peace from God Father of us, and [the Lord]
iesu Xristu
Jesus Christ.
3
I thank my God in all my remembrance of you,
juaristo to o mu pi pase te mnea ymon

I thank the God of me on every - remembrance of you.
83
4
always offering prayer with joy in my every prayer for you all,
pantot n pase d-ese mu ypr panton ymon

always in every supplication of me for all you
mta aras ten d-esin piumnos

with joy the supplication making.
5
in view of your participation in the gospel from the first day until now.
pi te kinonia ymon es to juanglion apo tes protes

for the partnership of you in the gospel from the first
emras ari tu nyn

day until now.
6
For I feel confident of this very thing, that He who began a good work in you will perfect it
until the day of Christ Jesus.
ppios avto tuto oti o narxamnos

being persuaded of the some this that the [one] having begun
n ymin rgon agaon pitlse axri emras iesu ristu

in you a work good will complete [it] until [the] day Jesus Christ.
7
For it seems only right for me to feel this way about you all, because I have you in my heart,
since both in my imprisonment and in the defense and confirmation of the gospel, you all
partake of grace with me.
kaos stin dikeon mi tuto fronen ypr panton ymon dia

as it is right for me this to think as to all of you because
to xen me n te kardia ymas n te tis dsmis mu

have I in the heart you in both the chains of me
ke n te apologia ke bbe-ose tu juangliu synkinonus

and in the defense and confirmation of the gospel, fellow-partakers
mu tes aritos pantas ymas ontas

of me of the grace all you are.
84
8
For God has served as my witness, how I long for you all with the affection of Christ Jesus.
martys gar mu o os os pipoo pantas ymas

witness indeed my o God [is] how I long after all you
n splannis ristu iesu

in [the] affection Christ of Jesus.
9
And this I pray, that your love may abound still more and more in real knowledge and all
discernment,
ke tuto prosjome ina e agape ymon ti malon ke malon

and this I pray that the love of you yet more and more
prisje n pignose ke pase esese

might abound in knowledge and all discernment.
10
so that you may approve the things that prove excellent, in order to remain sincere and
blameless until the day of Christ;
es to dokimazen ymas ta diafronta ina et

for to approve you the things that are excellent that you might be
elikrines ke aproskopi es emran ristu

pure and blameless for [the] day of Christ.
11
having become filled with the fruit of righteousness which comes through Jesus Christ, to
the glory and praise of God.
ppleromni karpon dikeosynes ton dia iesu

being filled with fruits of righteousness which [are] by Jesus
ristu es doan ke epenon u

Christ to [the glory] and praise of God.
85
Someone has Preached The Gospel

12
Now I want you to know, brethren, that my circumstances have turned out for the greater
progress of the gospel,
ginosken d ymas bulome adlfi oti ta kat

to know moreover you I wish, brothers, that the things concerning
m malon s prokopen tu juangliu lelyn

me really to [the] advancement of the gospel have turned out.
13
so that my imprisonment in the cause of Christ has become well known throughout the
whole praetorian guard and to everyone else,
ost tus dsmus mu fanrus n ristu

so as the chains of me clearly known in Christ
gnse n olo to pretorio ke tis lipis

to have become in all the palace guard and to the rest
pasin
all.
14
and that most of the brethren, trusting in the Lord because of my imprisonment, have far
more courage to speak the word of God without fear.
ke tus pleonas ton adlfon n kyrio ppiptas

and most of the brothers in [the Lord] trusting
tis dsmis mu prisotros tolman afobos ton

by chains my more abundantly dare fearlessly the
logan tu u lalen
word of God to speak.
15
Some, surely, preach Christ even from envy and strife, but some also from good will;
tins mn ke dia fonon ke rin tins d

some indeed even from envy and strife some moreover
ke di judokian ton riston kerysusin

and from good-will Christ are proclaiming.
86
16
the latter do it out of love, knowing that I have received appointment for the defense of the
gospel;
i mn agapes edots oti es aplogian tu

The [one] indeed out of love knowing that for defense of the
juangliu keme
gospel I am set.
17
the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to
cause me distress in my imprisonment.
i d x rieas ton riston katanglusin

the[other] however [the] out of self-interest the Christ are proclaiming,
u agnos iomni lipsin geren tis dsmis mu

not purely supposing tribulation to add the chains of me.
18
What then? Only that in every way, whether in pretense or in truth, someone has proclaimed
Christ; and in this I rejoice. Yes, and I will rejoice,
ti gar plen oti panti tropo et profase

what indeed nevertheless as great in every way whether in pretext
et aleea ristos katanglte ke n tuto ero ala

or in truth, Christ is proclaimed, and in this I rejoice yes
ke aresome
also I will rejoice.
19
for I know that this will turn out for my deliverance through your prayers and the provision
of the Spirit of Jesus Christ,
ida gar oti tuto mi apobeste es soterian

I know indeed that this for me will turn out to salvation,
dia tes ymon d-esos ke epioregias tu

through your prayer and [the] provision of the
pnjumatos iesu ristu

spirit of Jesus Christ.
87
20
according to my earnest expectation and hope, that I will not have shame in anything, but
that with all boldness, Christ will even now, as always, receive exaltation in my body,
whether by life or by death.
kata ten apokaradokian ke lpida mu oti n

according to the earnest expectation and hope of me that in
udni esynesome al n pase paresia os

nothing I will be ashamed, but in all boldness, also
pantot ke nyn mgalyneste ristos n to somati mu

always and now will be magnified Christ in the body of me
et dia zoes et dia anatu

whether by life or by death.
To Live Comes Through Christ

21
For to me, to live comes through Christ and to die leads to gain.
mi gar to zen ristos ke to apoanen kerdos

to me indeed to live [is] Christ and to die, gain
22
But if I live on in the flesh, this will mean fruitful labor for me; and I do not know which to
choose.
e d to zen n sarki tuto mi karpos rgu

if however to live in flesh this for me (is) fruit of labor
ke ti keresome u gnorizo
and what I will choose, not I know.
23
But I feel hard-pressed from both directions, having the desire to depart and join Christ, for
that seems very much better;
synome d k ton dyo ten epiymian on es to

I am pressed indeed by the two the desire having for
analyse ke syn risto ene polo gar malon kereson

to depart and with Christ to be very much indeed more than better.
88
24
yet to remain on in the flesh seems more necessary for your sake.
to d epimnen n te sarki ana keoteron di

and to remain in the flesh [is] more necessary for the sake of
ymas
you.
25
Convinced of this, I know that I will remain and continue with you all for your progress and
joy in the faith,
ke tuto ppios ida oti mno

and this being persuaded of I know that I will abide
ke paramno pasin ymin es ten ymon

and continue all you for your
prokopen ke aran tes pistos

progress and joy of the faith.
26
so that your proud confidence in me may abound in Christ Jesus through my coming to you
again.
ina to kavema ymon prisje n ristu

that the boasting of you might abound in Christ
iesu n mi dia tes mes parusias palin pros

Jesus in me through my coming again to
ymas
you.
27
Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come
and see you or remain absent, I will hear of you that you stand firm in one spirit, with one
mind striving together for the faith of the gospel;
monon axios tu juangliu tu ristu politjse

only worthily of the gospel of Christ conducting yourselves,
ina et lon ke idon ymas et apon

that whether having and having seen you or being absent
akuo ta pri ymon oti stekt

I might hear the things concerning you that you stand firm
89
n ni pnjumati mia psye synalunts te

in one spirit with one mind striving together for the
piste tu juangliu
faith of the gospel.
28
in no way alarmed by your opponentswhich represents a sign of destruction for them, but
of salvation for you, and that too, from God.
ke me ptyromni n medni ypo ton

and not being frightened in nothing by those who
antikemnon etis stin avtis ndeis

oppose which is to them a demonstration
apoleas ymon d soterias ke tuto

of destruction to you however of salvation and this
apo u
from God.
29
For to you this has happened for Christ's sake, not only to believe in Him, but also to suffer
for His sake,
oti ymin aruse to ypr ristu u monon

because to you it was granted concerning Christ not only
to s avton pistju-en ala ke to ypr avtu pasen

on him to believe but also concerning him to suffer.
30
experiencing the same conflist which you saw in me, and now hear to occur in me.
ton avton agona onts ion edt n mi

the same conflist having such as you saw in me
ke nyn akut n mi
and now hear it in me.
90
NASB E-Prime DFM with Interlinear Greek in IPA
Imitate Christ
1
Therefore if we have any encouragement in Christ, if we have any consolation of love, if we
have any fellowship of the Spirit, if any affection and compassion,
e tis un paraklesis n risto e ti paramyion

If [there is] any therefore encouragement in Christ if any comfort
apages e tis kinonia pnjuatos e tis splanna ke

of love if any fellowship of [the spirit} if any affections and
ikirmi
compassion.
2
make my joy complete by having the same mind, maintaining the same love, united in spirit,
intent on one purpose.
plerosate mu ten aran ina to avto fronet

fulfill my joy that the same you might be of mind
ten avten agapen eonts sympsyi to n fronunts

the same love having joined in soul the one thing minding.
3
Do nothing from selfishness or empty conceit, but with humility of mind regard one another
as more important than yourselves;
medn kat riean med kata

[do] nothing according to self-interest or according to
knodoian ala te tapenofrosyne alelus

vain conceit but in humility, one another
egumni yprontas avton

esteeming above themselves.
91
4
do not merely look out for your own personal interests, but also for the interests of others.
me ta avton kastos skopunts ala

not the things of themselves each consider but
ke ta tron kasti
also the things of others, each.
5
Have this attitude in yourselves which existed also in Christ Jesus,
tuto fronet n ymin o ke n risto iesu

this let mind be in you which also in Christ Jesus [was];
6
who, although He existed in the form of God, did not regard equality with God a thing at
which to grasp,
os n morfe u yparon u arapagmon

who in [the] form of God subsisting not something to be grasped
egesato to ene isa u

esteemed to to be equal with God.
7
but emptied Himself, taking the form of a bond-servant, and made in the likeness of men.
ala avton knosn morfen dulu labon

but himself emptied form of a servant having taken
n omiomati anropon gnomnos

in [the] likeness of men having become.
8
Finding himself in appearance as a man, He humbled Himself by becoming obedient to the
point of death, even death on a cross.
ke semati jures os anropos tapenosn

and in figure having been found as a man he humbled
avton gnomnos ypekos meri anatu anatu

himself having become obedient unto death of death
d stavru
moreover of [the] cross.
92
9
For this reason also, God highly exalted Him, and bestowed on Him the name which exalts
above every name,
dio ke o os avton yprypsosn ke

therefore also God him highly exalted, and
arisato avto to onoma to ypr pan onoma

granted to him a name which [is] above every name.
10
so that at the name of Jesus EVERY KNEE WILL BOW, of those who dwell in heaven and
on earth and under the earth,
ina n to onomati iesu pan gony kampse puranion

that at the name of Jesus every knee should bow in heaven
ke pigeon ke kataonion
and on earth and under the Earth.
11
and that every tongue will confess that we acknowledge Jesus Christ as Lord, to the glory of
God the Father.
ke pasa glosa omologesete oti kyrios isus

pasa every tongue should confess that [is] Lord Jesus
ristos es doan u patros

Christ to [the] glory God [the] Father.
12
So then, my beloved, just as you have always obeyed, not as in my presence only, but now
much more in my absence, work out your salvation with fear and trembling;
ost agapeti mu koos pantot ypekusat me

so that beloved of me even as always you obeyed not
os n te parusia mu monon ala nyn polo malon n

as in the presence now only but now much more in
te apusia mu mta fobu ke tromu ten avton

the absence of me with fear and trembling your own
soterian katrgazs
salvation work out.
93
13
for God works in you, both to will and to work for His good pleasure.
os gar stin o nergon n ymia ke to len

God indeed it is who works in you both to will
ke to nrgen ypr tes judokias

and to work according to the good pleasure.
14
Do all things without grumbling or disputing;
panta piet oris gongysmon ke dialogismon

all things do apart from murmurings and disputings.
15
so that you will prove yourselves blameless and innocent, children of God above reproach in
the midst of a crooked and perverse generation, among whom you appear as lights in the
world,
ina gnes ammpti ke akre tekna u

that you might be blameless and innocent children of God
amoma mson gn-as skolias ke distramnes

unblamable in [the] midst of a generation crooked and perverted;
n is fens os fosters n kosmo

among whom you appear as lights in [the] world.
16
holding fast the word of life, so that in the day of Christ I will have reason to glory because I
did not run in vain nor toil in vain.
logan zo-es ponts es kavema mi es

[the] world of life holding forth for a boast to me in
emran ristu oti uk es knon dramon ud es

[the] day of Christ that not in vain I ran, nor in
knon kopiasa
vain toiled.
94
17
But even if I feel myself poured out as a drink offering upon the sacrifice and service of your
faith, I rejoice and share my joy with you all.
ala e ke spndome pi te ysia ke leturgia

But if also I am poured out on the sacrifice and ministry
tes pistos ymon ero ke synero pasin ymin

of the faith of you I am glad and rejoice all you.
18
You too, I urge you, rejoice in the same way and share your joy with me.
to d avto ke ymes ert, ke synert mi

and likewise also you be glad and rejoice with me.
Timothy and Epaphroditus

19
But I hope in the Lord Jesus to send Timothy to you shortly, so that I also have
encouragement when I learn of your condition.
lpizo d n kyrio iesu timoon taos

I hope moreover in [the] Lord Jesus Timothy soon
pmpse ymin ina kago jupsyo gnus

to send to you that I also might be of good courage having known
ta pri ymon
the things concerning you you.
20
For I have no one else of kindred spirit who will have genuine concern for your welfare.
udna gar o isopsyon ostis gnesios ta

no one indeed I have like-minded, who genuinely the thing
pri ymon mrimnese

relative to you will care for.
21
For they all seek after their own interests, not those of Christ Jesus.
i pants gar ta
those all indeed, the things
avton zetusin u ta ristu iesu

of themselves are seeking, not the things of Christ Jesus.
95
22
But you know of his proven worth, that he served with me in the furtherance of the gospel
like a child serving his father.
ten d dokimen avtu ginoskt oti os patri

but [the] proof of him you know that as a father [with]
tekon syn emi duljusn es to juanglion

a child with me he served, for the gospel.
23
Therefore I hope to send him immediately, as soon as I see how things go with me;
tuton mn un lpizo pmpse os an afido

Him indeed therefore I hope to send, when anyhow I shall have seen
ta pri m xavtes
the things concerning me me, at once.
24
and I trust in the Lord that I myself also will come shortly.
ppia d n kyrio oti ke avtos

I am persuaded moreover in [the] Lord, that also myself
taos ljusome
soon I will come.
25
But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and
fellow soldier, who has also served as your messenger and minister to my need;
anan keon d egesamen pafrodition ton adlfon

necessary moreover I esteemed [it], Epaphroditus, the brother
ke synrgon ke systratioten mu ymon d

and fellow worker and fellow soldier of me, of you moreover
apostolon ke leturgon tes reas mu pmpse pros ymas

messenger and minister of need of me to send to you.
96
26
because he longed for you all and felt distressed because you had heard that he had fallen
sick.
pede pipoon en pantas ymas iden ke

since long after he was all you; behold moreover
ademonon dioti ekusat oti esnesn

[was] deeply distressed because you heard that he was sick.
27
For indeed he become sick to the point of death, but God had mercy on him, and not on him
only but also on me, so that I would not have sorrow upon sorrow.
ke gar esnesn paraplesion anato ala o os elesn avton

and indeed he was sick like to death but God had mercy him
d monon ala ke m ina me lypen pi

moreover alone, but also me, that not sorrow upon
lypen so
sorrow I might have.
28
Therefore I have sent him all the more eagerly so that when you see him again you may
rejoice and I may feel less concerned about you.
spude-otros un pmpsa avton ina idonts avton

the more earnestly therefore I sent him, that having seen him,
palin aret kago alypotros o

again you might rejoice, and I less anxious might be.
29
Receive him then in the Lord with all joy, and hold men like him in high regard;
prosds un avton n kyrio mta pases

receive therefore him in [the] Lord with all
aras ke tus tiutus ntimus t

joy, and such in honor hold.
97
30
because he came close to death for the work of Christ, risking his life to complete what had
lacked in your service to me.
oti dia to rgon ristu mri anatu

because for the sake of the work of Christ unto death
engisn paraboljusamnos te psye ina anaplerose

he went near, having disregarded the life that he might fill up
to ymon ystrema tes pros me leturgias

the of you lack, of the toward me service.
The Goal of Life
1
Finally, my brethren, rejoice in the Lord. To write the same things again seems no trouble to
me, and has proved a safeguard for you.
to lipon adlfi mu ert n kyrio ta avta

finally, brothers of me rejoice in [the] Lord the same thing
grafen ymin mi mn uk okneron ymin

to write to you to me in deed [is] not troublesome; for you
de asfals
moreover [is] safe.
2
Beware of the dogs, beware of the evil workers, beware of the false circumcision;
blpt tus kynas blpt tus kakus rgatas

beware of the dogs; beware of the evil workers;
blpt ten katatomen

beware of the false communisation.
98
3
for we represent the true circumcision, who worship in the Spirit of God and glory in Christ
Jesus and put no confidence in the flesh,
emes gar smn e pritome i pnjumati

we indeed are the circumcision who in [the] spirit
u latrju-onts ke kavomni n risto iesu ke

of God worship and glory in Christ Jesus and
uk n sarki ppiots
not in [the] flesh trust.
4
although I myself might have confidence even in the flesh. If anyone else has a mind to put
confidence in the flesh, I far more:
kepr go on ppiesin ke n sarki e

though I have trust even in [the] flesh if
tis doke alos ppine n sarki go malon

any thinks other to trust in [the] flesh I [have] more.
5
circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of
Hebrews; as to the Law, a Pharisee;
pritome okta-emros k gnus israel fyles

[as to] circumcision on [the] eigth day, of [the] race of Israel of [the] tribe
bni-amin bre-os x bre-os kata nomon farisa-e-os

of Benjamin, Hebrew of Hebrews; according to [the] law, a Pharisee.
6
as to zeal, a persecutor of the church; as to the righteousness which lies in the Law, found
blameless.
kata zelos diokon ten klesian kata

according to zeat persecuting the church; according to
dike-osynen ten n nomo gnommos

righteousness which [is] in [the] law having become
ammptos
blameless.
99
7
But whatever things became gain to me, those things I have counted as loss for the sake of
Christ.
ala atina n mi kerde tavta egeme

but what things were to me gain these I have esteemed,
dia ton riston zemian

on account of Christ, loss.
8
More than that, I count all things a loss in view of the surpassing value of knowing Christ
Jesus my Lord, for whom I have suffered the loss of all things, and count them but
rubbish so that I may gain Christ,
ala mn un g ke egume panta

but yes rather therefore indeed also I am esteeming all things
zemian ene dia to ypron tes gnosos

loss to be on account of the being excellent knowledge
ristu iesu tu kyriu mu di on ta panta

Christ Jesus the Lord of me on account of whom the all things
zemioen ke egume skybala ina riston

I suffered loss of and esteem [them] rubbish that Christ
krdeso
I might gain.
9
and I may find in Him, not having a righteousness of my own derived from the Law, but that
which comes through faith in Christ, the righteousness which comes from God on the
basis of faith,
ke jo n avto me xon men di keosynen

and be found in him not having my own righteousness,
ten k nomu ala ten dia pisteos ristu ten

which [is] of law, but that which by faith of Christ [is] the
k u di keosynen pi te piste
of God righteousness, on faith.
100
10
that I may know Him and the power of His resurrection and the fellowship of His sufferings,
conforming to His death;
tu gnome avton ke ten dynamin tes anastasos

to know him and the power of the resurrection
avtu ke ten kinonian ton paematon avtu

of him and the fellowship of the sufferings of him
symorfizomnos to anato avtu

being conformed to the death of him.
11
in order that I may attain to the resurrection from the dead.
e pos katanteso es ten anastasin ten k nkron

if at all I might arrive at the resurrection from out of dead.
12
Not that I have already obtained it or have already become perfect, but I press on so that I
may lay hold of that for which also I laid hold of by Christ Jesus.
u oti ede labon e ede ttleome

not that already I received, or already have been perfected
dioko d e ke katalabo f o ke
I am pursuing moreover if also I might lay hold, for which also
katalemfen ypo ristu iesu

I was laid hold of, by Christ Jesus.
13
Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting
what lies behind and reaching forward to what lies ahead,
adlfi go mavton u logizome katelefne n

brothers, I myself not correction to have laid hold one thing
d ta mn opiso epilananomnos tis

moreover: the things indeed behind forgetting, to the things
d mprosn epektenomnos
moreover before stretching out.
101
14
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
kata skopon dioko es to brabeon tes ano

toward [the] goal I pursue for the prize of the on high
klesos tu u n risto iesu

calling of God, in Christ Jesus.
15
Let us therefore, as many as have reached perfection, have this attitude; and if in anything
you have a different attitude, God will reveal that also to you;
osi un tlei tuto fronomn ke

as many as therefore [are] perfect this should be of mind; also
e ti tros fronet ke tuto o os

if anything differently you are minded, also this God
ymin apokalyspe
to you will reveal.
16
however, let us keep living by that same standard to which we have attained.
plen es o fasamn to avto stien

but whereto which we attained by the same to walk.
17
Brethren, join in following my example, and observe those who walk according to the
pattern you have in us.
symimete mu gins adlfi ke skopet tus

imitators together of me be brothers, and consider those
uto pripatuntas kaos t typon emas

thus walking as you have [for] a pattern us.
102
18
For many walk, of whom I often told you, and now tell you even weeping, that they prove
themselves enemies of the cross of Christ,
poli gar pripatusin us polakis lgon

many indeed are walking, [of] whom often I told
us polakis lgon ymin nyn d ke

[of] whom often I told you, now moreover even
kle-on lgo tus rus tu stavru tu ristu

weeping, I tell [you they are] enemies of the cross of Christ.
19
whose end leads to destruction, whose god has become their appetite, and whose glory has
become their shame, who set their minds on earthly things.
on to tlos apolea on o os e kilia

whose the end [is] destruction, whose God [is] the belly,
ke e doxa n te esyne avton i ta epigea fronunts

and the glory in the shame of then, who the things earthly mind.
20
For our citizenship locates in heaven, from which also we eagerly wait for a Savior, the Lord
Jesus Christ;
emon gar to politjuma n uranis ypare

of us indeed the citizen in [the] heavens exists,
x u ke soteria apkdoma kyrion iesun riston

from which also [as] Savior we are waiting [the] Lord Jesus Christ.
21
who will transform the body of our humble state into conformity with the body of His glory,
by the exertion of the power that He has even to subject all things to Himself.
os mtasematise to soma tes tapenosos emon symorfon

who will transform the body of humiliation of us conformed
to somati tes doxes avtu kata ten nrgean

to the body of the glory of himself according to the working
tu dynase avton ke ypotaxe avto ta panta

the to be able of him, even to subdue to himself the all things.
103
Think of Excellence
1
Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm
in the Lord, my beloved.
ost adlfi mu agapeti ke pipoeti ara ke stefanos

so that brothers of me beloved and longed for, joy and crown
mu utos stekt n kyrio agapeti

of me thus stand firm in [the] Lord beloved.
2
I urge Euodia and I urge Syntyche to live in harmony in the Lord.
jodian parakalo ke syntyen parakalo to avto fronen

Euodia I exhort, and Syntyche I exhort, the same to be of the mind
n kyrio
in [the] Lord.
3
Indeed, true companion, I ask you also to help these women who have shared my struggle in
the cause of the gospel, together with Clement also and the rest of my fellow workers,
whose names we read in the book of life.
ne roto ke s gnesi syzyg sylambanu avtes

yes, I ask also you, TRUE yoke-fellow help these [women]
etins n to juanglio synelesan mi mta ke

who in the gospel labored together with me with also
klemntos ke ton lipon synrgon mu on

clement, and the rest of [the] fellow-workers of me, whose
ta onomata n biblo zoes

names [are] in [the] book of life.
104
4
Rejoice in the Lord always; again I will say, rejoice!
ert n kyrio pantot palin ro ert

rejoice in [the] Lord always; again I will say, rejoice.
5
Let your gentle spirit have reputation with all men. The Lord draws near.
to pieks ymon gnoseto pasin anropis o kyrios

the gentleness of you let be known to all men the Lord
ngys
[is] near.
6
Have anxiety for nothing, but in everything by prayer and supplication with thanksgiving let
you make your requests known to God.
medn mrimnat al n panti te prosjue

nothing be anxious about, but in everything, the prayer
ke te d-ese mta juaristias ta etemata

and the supplication with Thanksgiving the requests
ymon gnorizso pros ton on

of you let be made known to God.
7
And the peace of God, which surpasses all comprehension, will guard your hearts and your
minds in Christ Jesus.
ke he erene tu -u e yprusa panta nun

and the peace of God which surpasses all understanding
frurese tas kardias ymon ke ta noemata ymon n

will guard the hearts of you, and the minds of you, in
risto iesu
Christ Jesus.
105
8
Finally, brethren, whatever has truth, whatever has honor, whatever has righteousness,
whatever has purity, whatever has loveliness, whatever has good reputation, if any
excellence exists and if anything may seem worthy of praise, dwell on these things.
to lipon adelfi osa stin alee osa smna

finally, brothers, whatever is TRUE, whatever honorable
osa di kea osa agna osa prosfile osa

whatever, right, whatever pure, whatever lovely, whatever
jfema e tis arte ke e tis epenos

of good report if any excellence, and if any [worthy of] praise,
tavta logizs
these things consider.
9
The things you have learned and received and heard and seen in me, practise these things, and
the God of peace will remain with you.
a ke mat ke parlabt ke ekusat ke edt

what also you learned, and recieved, and heard and saw
n mi tavta prast ke o os tes erenes ste

in me these do and the God of peace will be
m ymon
with you.
God's Provisions
10
But I rejoiced in the Lord greatly, that now at last you have revived your concern for me;
indeed, you felt concern before, but you lacked opportunity.
aren d n kyrio mgalos oti ede pot

I rejoiced moreover in [the] Lord greatly, that already at last
analt to ypr mu fronen f o ke

you revived [your] of me thinking; wherein which also
fronet ekeres d
you were thinking you were lacking opportunity moreover.
106
11
Not that I speak from want, for I have learned to have contentment in whatever
circumstances I find myself.
u oti ka ystresin lgo go gar maon

not that as to destitution I speak I indeed learned
n is emi avtarkes ene

in whatever [circumstances] I am content to be.
12
I know how to get along with humble means, and I also know how to live in prosperity; in
any and every circumstance I have learned the secret of having enough and going hungry,
both of having abundance and suffering need.
ida ke tapenuse ida ke prisjen

I know also [how] to be brought low, I know also [how] to abound
n panti ke n pasin mmyeme ke ortazse

in everything and in all things, I am initiated and to be full,
ke penan ke prisjen ke ystrese

both to hunger, and to abound, and to be deficient.
13
I can do all things through Him who strengthens me.
panta isyo n to ndynamunti m

all things I am strong for in the one who strenghthens me.
14
Nevertheless, you have done well to share with me in my affliction.
plen kalos piesat synk inonesants mu te lipse

but well you did, having fellowship in my affliction.
107
15
You yourselves also know, Philippians, that at the first preaching of the gospel, after I left
Macedonia, no church shared with me in the matter of giving and receiving but you
alone;
idat d ke ymes filipesi i oti n

have seen moreover also you Philippians, that in
are tu juangliu ot elon apo

[the] beginning of the gospel, when I came out from
makdonias udmia mi klesia k inonesn es

Macedonia, not any with me church had fellowship with regards
logan dosos ke lempsos e me ymes moni

an account of giving and receiving if not you alone.
16
for even in Thessalonisa you sent a gift more than once for my needs.
oti ke n salonike ke apax ke dis es

because both in Thessalonisa, both once and twise for
ten rean mi pmpsat

the needs of me you sent.
17
Not that I seek the gift itself, but I seek for the profit which increases to your account.
u oti pizeto to doma ala pizto ton karpon

not that I seek after the gift but I seek after the fruit
ton ton plonazonta es logan ymon

that that abounds to [the] account you.
18
But I have received everything in full and have an abundance; I feel amply supplied, having
received from Epaphroditus what you have sent, a fragrant aroma, an acceptable
sacrifice, well-pleasing to God.
apo d panta ke prisjo pplerome dxamnos

I have moreover all things and abound; I am full having received
para pafroditu ta par ymon osmen jodias

from Epaphroditus the things from you an odor of a sweet smell
ysian dkten jarston to o

a sacrifice acceptable well-pleasing to God.
108
19
And my God will supply all your needs according to His riches in glory in Christ Jesus.
o d os mu plerose pasan rean ymon

o but God my will fillup all [the] needs of you
kata to plutos avtu n doxe n risto iesu

according the riches of him in glory in Christ Jesus.
20
Now to our God and Father belong the glory forever and ever. Amen.
to d o ke patri emon e doxa es

to moreover [the] God and Father of us [be] the glory to
tus i-onos ton i-onon amen

the ages of the ages Amen.
21
Greet every saint in Christ Jesus. The brethren who dwell with me greet you.
aspasas panta agion n risto iesu aspazonte ymas

greet every saint in Christ Jesus greet you
i syn mi adelfi
the with me brothers.
22
All the saints greet you, especially those of Caesar's household.
aspazonte ymas pants i agi-i malista d i

greet you all the saints especially moreover those
k tes kesaros ikias

of the of Ceasars household.
23
May the grace of the Lord Jesus Christ accompany your spirit.
aris tu kyriu iesu ristu mta tu pnjmatos

the grace of the Lord Jesus Christ [be] with the spirit
ymon amen
of you Amen.
109
Colossians
Dr. David F. Maas

[Embedded Audio Files]
Assisted by Peggy Johnson
(Revised 04-12-2017)
110
Contents of Colossians (Back)
Colossians 1
Colossians 2
Colossians 3
Colossians 4
Colossians 1 (Back)
Rendered into E-Prime by Dr. David F. Maas with Interlinear Greek in IPA
Thankfulness for Spiritual Attainments

1
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,
pavlos apostolos ristu iesu dia lematos u

Paul apostle of Christ Jesus by [the] will of God
ke timoos o adelfos
and timothy the brother.
2
To the saints and faithful brethren in Christ who dwell at Colossae: Grace to you and peace
from God our Father.
tis n koloses agi-is ke pistis adlfis n

to the in Colosse saints and faithful brothers in
risto aris ymin ke erene apo u patros emon

Christ grace to you and peace, from God father of us.
3
We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,
juaristumn to u patri tu kyriu emon

we give thanks to the God [and] Father of the Lord of us,
iesu ristu pantot pri ymon prosyomni

Jesus Christ, continually for you praying.
111
4
since we heard of your faith in Christ Jesus and the love which you have for all the saints;
akusants ten pistin ymon n risto iesu ke

having heard of the faith of you in Christ Jesus, and
ten agapen en t es panta tus agius

the love which you have toward all the saints.
5
because of the hope laid up for you in heaven, of which you previously heard in the word of
truth, the gospel
dia ten lpida ten apokemnen ymin

on account of the hope which [is] laid up for you
n tis uranis en proekusat n to logo

in the heaveans which you heard of before in the word
tes aleeas tu juangliu

of the truth the gospel.
6
which has come to you, just as in all the world also it constantly bears fruit and increases,
even as it has increased in you also since the day you heard of it and understood the grace
of God in truth;
tu parontos es ymas kaos ke n panti

which is come to you, even as also in all
to kosmo stin karpoforumnon

the world, are bring forth fruit
ke avxanomnon kaos ke n ymin af es

and increasing even as also among you from the
emras ekusat ke
day you heard and
pgnot ten arin tu u n aleea

knew the grace - of God in truth.
112
7
just as you learned it from Epaphras, our beloved fellow bond-servant, who faithfully serves
Christ on our behalf,
kaos mat apo epafra tu agapetu syndulu

even as you learned from epaphras the beloved fellow bondman
emon os stin pisto ypr ymon diakonos tu ristu

of us who is faithful for you servant - of Christ.
8
and he also informed us of your love in the Spirit.
o ke delosas emin ten ymon agapen n

o also having signified to us - your love in
pnumati
[the] spirit.
9
For this reason also, since the day we heard of it, we have not ceased to pray for you and to
ask that you may become filled with the knowledge of His will in all spiritual wisdom
and understanding,
dia tuto ke emes af es emras ekusamn

on account of this also we from the we we heard[of it],
u pavoma ypr ymon prosjuomni ke etumni

not do cease for you praying and asking
ina pleroet ten pignosin tu

that you might be filled with the knowledge of the
lematos avtu n pase sofia ke synse

will of him in all wisdom and understands
pnjumatike
spiritual.
113
10
so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing
fruit in every good work and increasing in the knowledge of God;
pripatese axios tu kyriu es pasan arskean n

to walk worthily of the Lord to all pleasing, in
panti rgo agao karpoforunts ke avxanomni te

every work good bringing forth fruit and growing in the
pignose tu u
knowledge - of God.
11
strengthened with all power, according to His glorious might, for the attaining of all
steadfastness and patience; joyously
n pas dyname dynamumni kata to

with all power being strengthened according to the
kratos tes doxes avtu es pasan ypomonen ke

might - glorious of him to all endurance and
makroymian mta aris

patience with joy.
12
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in
Light.
juaristunts to patri to ikanosanti

giving thanks to the Father the [one] having made competent
ymas es ten mrida tu kleru ton agion n to

us for the share of the inheritance of the saints in
foti
light.
114
The Incomparable Christ

13
For He rescued us from the domain of darkness, and transferred us to the kingdom of His
beloved Son,
os rysato emas k tes xusias tu skotus

who delivered us from the dominion - of darkness,
ke mtstesn es ten basilean tu i-u tes

and transferred [us] into the kingdom of the son
agapes avtun
beloved of him.
14
in whom we have redemption, the forgiveness of sins.
n o omn ten apolytrosin ten afesin ton amartion

in where we have - redemption the forgiveness the of sin.
15
He comprises the image of the invisible God, the firstborn of all creation.
os stin ekon tu -u tu aoratu prototokos

who is [the] image of the God - invisible [the]firstborn
pases ktisos
of all creation.
16
For He created all things , both in the heavens and on earth, visible and invisible, whether
thrones or dominions or rulers or authoritiesall things have entered creation through
Him and for Him.
oti n avto ktise ta panta n tis uranis

because by him were created - all things in the heavens,
ke pi tes ges ta orata ke ta aorata et

and upon the earth the visible, and the invisible whether
roni et kyriotets et are et xusie ta

thrones or lordships or principalities or authorities
panta di avtu ke es avton ktiste

all things by him and for him have been created.
115
17
He existed before all things, and in Him all things hold together.
ke avtos estin pro panton ke ta

and he is before all and -
panta n avto synstekn

all things in him hold together.
18
He also serves as head of the body, the church; and He has become the beginning, the
firstborn from the dead, so that He Himself will come to have first place in everything.
ke avtos stin e kfale tu somatos tes

and he is the head of the body the
eklesias os stin e are prototokos k

church who is the beginning, firstborn from among
ton nkron ina gnete n pasin avtos

the dead that might be in all things he
protju-on
having the first place.
19
For the Father desires for all the fullness to dwell in Him,
oti n avto judokesn pan to pleroma katikese

because in him was pleased all the fullness to dwell.
20
and through Him to reconcile all things to Himself, having made peace through the blood of
His cross; through Him, I say, whether things on earth or things in heaven.
ke di avtu apokatalaxe ta panta es avton erenopiesas

and by him to reconcile - all things to himself having made peace
dia tu imatos tu stavru avtu di avtu et

by the blood of the cross of him by him whether
ta pi tes ges et ta n tis uranis

the things on the earth or the things in the heavens.
116
21
And although you formerly felt alienated and hostile in mind, engaged in evil deeds,
ke ymas pot ontas apelotriomnus ke rus te

and you once being alienated and enemies in
diania n tis rgis tis poneris

in mind by the works - evil.
22
yet He has now reconciled you in His fleshly body through death, in order to present you
before Him holy and blameless and beyond reproach
nyni d apokatelaxn n to somati tes sarkos

now moreover he reconciled in the body of the flesh
avtu dia tu anatu parastese ymas agius ke

of him, through the death to present you holy, and
amomus ke annkletus katnopion avtu

unblameable , and blameless before him.
23
if indeed you continue in the faith firmly established and steadfast, and not moved away
from the hope of the gospel that you have heard, which we proclaimed in all creation
under heaven, and of which I, Paul, became a minister.
e g pimnt te piste tmliomni ke

if indeed you continue - in the faith established and
dre- i ke me mtakinumni apo tes epidos tu

firm and not being moved away from the hope of the
juangliu u ekusat tu keryntos n

gospel which you heard - having been proclaimed in
pase ktise te ypo ton uranon u gnomen go

all creation - under - heaven, of which became I
pavlos diakonos
Paul minister.
117
24
Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His
body, the church, in filling up what lacks in Christ's afflistions.
nyn ario n tis paemasin ypr ymon ke

now I am rejoising in the sufferings for you, and
antanaplero ta ystremata ton lipson tu ristu

I am filling up that which is lacking of the tribulations - of Christ,
n te sarki mu ypr tu somatos avtu o stin e klesia

in of the flesh of me for the body of him, which is the church.
25
Of this church I became a minister according to the stewardship from God bestowed on me
for your benefit, so that I might fully carry out the preaching of the word of God,
es gnomen go diakonos kata ten

of which became I minister, according to the
ikonomian tu u ten doesan mi es

administration - of God, - having been giving me toward
ymas plerose ton logan tu u

you, to complete the word - of God.
26
namely, the mystery which has remained hidden from the past ages and generations, but has
now has become clear to His saints,
to mysterion to apokkrymnon apo ton

the mystery which has been hidden from the
i-onon ke apo ton gnon nyn d

ages and from the generation now moreover
fanroe tis agi-is avtu

was made manifest to the saints of him.
118
27
to whom God willed to make known the riches of the glory of this mystery among the
Gentiles, which consists of Christ in you, the hope of glory.
is elesn o os gnorise ti
to whom did choose - God to make known what [is]
to plutos tes doxes tu mysteriu tutu n tis

the riches of the glory of the mystery this, among the
nsin o stin ristos n ymin e lpistes doxes

Gentiles which is Christ in you the hope - of glory.
28
We proclaim Him, admonishing every man and teaching every man with all wisdom, so that
we may present every man complete in Christ.
on mes katanglomn nutunts panta anropon

whom we preach admonishing every man,
ke didaskonts panta anropon n pas sofia ina

and teaching every man, in all wisdom that
parastesomn panta anaropon teleon n risto

we might present every man perfect in Christ.
29
For this purpose also I labor, striving according to His power, which works mightily within
me.
es o ke kopio agonizomnos kata ten nrgean

whereto this also I toil striving according the working
avtu ten nrgumnen n m i n dyname

of him which works in me, in power.
119
Colossians 2 (Back)
You Have Become Built Up in Christ

1
For I want you to know how great a struggle I have on your behalf and for those who live at
Laodicea, and for all those who have not personally seen my face,
elo gar ymas edne elikon agona o ypr

I wish indeed you I know how great conflist I have for
ymon ke ton n laodikea ke osi u orakan

you and those in Laodicea and as many as not have seen
to prosopan mu n sarki
the face of me in flesh.
2
that their hearts may receive encouragement, having become knit together in love, and
attaining to all the wealth that comes from the full assurance of understanding, resulting
in a true knowledge of God's mystery, namely, Christ Himself,
ina parakleosin e kardie avton

that might be encouraged and hearts of them
symbibasnts n agape ke es pan pluto tes

having been knit together in love and to all riches of the
pleroforias tes synsos es pianosin tu

full assurance - of understanding to [that] knowledge of the
mysteriu tu u ristu
mystery - of God Christ.
3
in whom hide all the treasures of wisdom and knowledge.
n o esin pants i esauvrites sofias ke

in which are all the treasures - of wisdom and
gnosos apokryfi
of knowledge hidden.
120
4
I say this so that no one will delude you with persuasive argument.
tuto lgo ina medes ymas paralogizete n pianologia

And this I say that no one you might delude by persuasive speech.
5
For even though I have become absent in body, nevertheless I feel with you in spirit, rejoising
to see your good discipline and the stability of your faith in Christ.
e gar ke te sarki apemi ala to pnjumati syn ymin

if truly and in the flesh I am absent yet - in spirit with you
emi eron ke blpon ymon ten taxin ke to

I am, rejoising and seeing your - good order and the
strroma tes es riston pistos ymon

firmness of the in Christ faith of you.
6
Therefore as you have received Christ Jesus the Lord, so walk in Him,
os un parlabt ton riston iesun ton kyrion

as therefore you received - Christ Jesus the Lord,
n avto pripatet
in him walk.
7
having become firmly rooted and now becoming built up in Him and established in your
faith, just as you received instruction, and overflowed with gratitude.
rizomni ke p ikodomumni n avto ke

having been rooted and being built up in him and
bbe-umni te piste kaos didaet prisjonts

being strenghtenedin the faith even as you were taught abounding
n avte n juaristia
in it with thanksgiving.
121
8
See to it that no one takes you captive through philosophy and empty deception, according to
the tradition of men, according to the elementary principles of the world, rather than
according to Christ.
blpt me tis ymas ste o sylagogon

take heed lest anyone you there will be who makes a prey of
dia tes filosofias ke knes apates kata ten

through - philosophy and empty deceit, according to the
paradosin ton anropon kata ta stiea tu

tradition - of men according to the principles of the
kosmu ke u kata riston

world and not according to Christ.
9
For in Him all the fullness of Deity dwells in bodily form,
oti n avto kat ike pan to pleroma tes otetos somatikos

por in him dwells all the fullness of the diety bodily.
10
and in Him you have reached completion, and He has become the head over all rule and
authority;
kata st n avto ppleromni os stin e

and you are in him complete, who is the
kfale pases ares ke exusias

head of all rule and authority.
11
and in Him you also received circumcision with a circumcision made without hands, in the
removal of the body of the flesh by the circumcision of Christ;
n o ke prietmeet pritome aeropieto

in whom also you were circumcised with circumcision not made by hand
n te apkdyse tu somatos tes sarkos

in the putting off of the body of the flesh
n t pritome tu ristu
in the circumcision - of Christ.
122
12
having undergone burial with Him in baptism, in which you also became raised up with Him
through faith in the working of God, who raised Him from the dead.
syntafnts avto n to baptismo n o ke

having been buried with him in - baptism, in which also
synegret dia tes pistos tes nrgeas tu

you were raised by him through the faith of the working
u tu gerantos avton k nkron

of God, - having raised him from among the deed.
13
When you died in your transgressions and the uncircumcision of your flesh, He made you
alive together with Him, having forgiven us all our transgressions,
ke ymas nkrus ontas n tis paraptomasin ke te

and you dead being in the transgression and in the
akrobystia tes sarkos ymon synzo-opiesn ymas

uncircumcision of the flesh of you he made alive together you
syn avto arisamnos min panta ta paraptomato

with him, having forgiven us all the transgressions.
14
having canceled out the certifisate of debt consisting of decrees against us, which
demonstrated hostility to us; and He has taken it out of the way, having nailed it to the
cross.
xalepsas to ka emon erografon tis dogmasin

having blotted out the against us handwriting in the decrees,
o n ypnantion emin ke avto erkn k

which was adverse to us; also it he has taken out of
tu msu proselosas avto to stavro

the way, having nailed it to the cross.
123
15
When He had disarmed the rulers and authorities, He made a public display of them, having
triumphed over them through Him.
apkdysamnos tas aras ke tas xusias

having disarmed the principalities and the authorities,
degmatisn n paresia riambjusas avtus n avto

he made a show [of them] in freedom having led in triumph them in him.
16
Therefore no one should act as your judge in regard to food or drink or in respect to a
festival or a new moon or a Sabbath day
me un tis ymas krinto n brose ke n

not therefore anyone you let judge in food or in
pose e n mre ortes e nomenias e sabaton

drink or in respect of feast, or new moon or sabbath.
17
things which serve as a mere shadow of what will come; but the substance belongs to Christ.
a stin skia ton mlonton to d soma

which are a shadow the things to come, - but [the] body [is]
tu ristu
- of Christ.
18
Let no one keep defrauding you of your prize by delighting in self-abasement and the
worship of the angels, taking his stand on visions he has seen, inflated without cause by
his fleshly mind,
medes ymas katabrabjto lon n tapenofrosyne

no one you let defraud of the prize, doing [his] will in humility
ke reskea ton anglon a orakn mbatjon

and worship of the angels, which he has seen detailing,
eke fysiumnos ypo tu nos tes sarkos avtu

vainly puffed up by the mind of the flesh of him.
124
19
and not holding fast to the head, from whom the entire body, becoming supplied and held
together by the joints and ligaments, grows with a growth which comes from God.
ke u kraton ten kefalen x u pan to

and not holding fast the head from whom all the
soma dia ton afen ke syndsmon pioregumnon

body by the joints and ligament being supplied
ke symbibazonnon avxe ten avxe sin tu u

and knit together, increases [with] the increase - of God.
20
If you have died with Christ to the elementary principles of the world, why, as if you lived in
the world, do you submit yourself to decrees, such as,
e apant syn risto apo ton stieon tu kosmu

if you died with Christ from the principles of the world
ti os zonts n kosmo dogmatizs

why as if alive, in [the] world do you subject yourselves to decrees
21
"Do not handle, do not taste, do not touch!"
me apse med gjuse med iges

not you might handle not you might taste not you might touch.
22
(which all refer to things destined to perish with use)in accordance with the
commandments and teachings of men?
a stin panta es foran te aporese kata

which things are all unto decay in the using, according to
ta ntalmata ke didaskalias ton anropon

the precepts and teachings - of men.
125
23
These matters which have, surely, the appearance of wisdom in self-made religion and self-
abasement and severe treatment of the body, but have no value against fleshly
indulgence.
atina stin logan mn xonta sofias n

which are an appearance indeed having of wisdom in
loreskia ke tapenofrosyne ke afedia

voluntary worship and humility and unsparing treatment
somatos uk n time tini pros plesmonen tes sarkos

of [the] body not in honor a certain for satisfaction of the flesh.
Colossians 3 (Back)
Put On the New Self

1
Therefore if God has raised you up with Christ, keep seeking the things above, where Christ
resides, seated at the right hand of God.
e un synegret to risto ta ano

if therefore you were raised with - Christ the things above
zetet u o ristos stin n dexia tu u kaemnos

seek, where - Christ is at [the] right hand - of God sitting.
2
Set your mind on the things above, not on the things on earth.
ta ano fronet me ta pi tes ges

the things above set mind on, not the things on the earth.
3
For you have died and your life has become hidden with Christ in God.
apant gar ke e zoe ymon kkrypte syn to

you died indeed and the life of you has been hid with
risto n to o
Christ in - God.
126
4
When Christ, who has become our life, becomes revealed, then you also will become
revealed with Him in glory.
otan o risto fanroe e zoe ymon tot ke

when - Christ might be revealed, the life of you, then also
ymes syn avto fanroess n doxe

you with him will appear in glory.
5
Therefore consider the members of your earthly body as dead to immorality, impurity,
passion, evil desire, and greed, which amounts to idolatry.
nkrosat un ta mle ta pi tes ges

put to death therefore the members which [are] on the earth
pornean akaarsian paos piymian kaken ke

sexual immorality uncleanness, passion, desire evil, and
ten plonsian etis stin edololatria

- covetouness, which is idolatry.
6
For because of these things the wrath of God will come upon the sons of disobedience,
di a lrte e orge tu u
on account of which things comes the wrath - of God
pi tus i-us tes apeeas

on the sons - disobedience.
7
and in them you also once walked, when you lived in them.
n is ke ymes pripatesat pot ot zet

among whom also you walked once when you were living
n tutis
in these things.
127
8
But now you also, put them all aside: anger, wrath, malise, slander, and abusive speech from
your mouth.
nyni d apos ke ymes ta panta orgen

now moreover put off also you - all these things anger,
ymon kakian blasfemian esrologian k tu stomatos ymon

rage, malise slander, foul language out of the mouth of you.
9
Do not lie to one another, since you laid aside the old self with its evil practises,
me psjds es alelus apkdysamn i ton palajon anropon

not do lie to one another, having put off the old man,
syn tes praxsin avtu

with the practoces of him.
10
and have put on the new self who receives renewal to a true knowledge according to the
image of the One who created him
ke ndysamni ton non ton ana kenumnon es

and having put off the new, that [is] being renewed into
pignosin kat ekona tu ktisantos avton

knowledge according [the] image of the[one] having created him
11
a renewal which shows no distinction between Greek and Jew, circumcised and
uncircumcised, barbarian, Scythian, slave and freeman, but Christ resides in all.
opu uk ni len ke i-ude-os pritome ke

where not there is Greek and Jew circumcision and
akrobystia barbaros skyes dulos ljros ala ta panta

uncircumcision, barbarian, Scythian slave, free, but all
ke n pasin risto
and in all [is] Christ.
128
12
So, as those whom God has chosen, holy and beloved, put on a heart of compassion,
kindness, humility, gentleness and patience;
endysas un os klkti tu u agi- i ke egapemn i

put on therefore as elect - of God holy and beloved
splanna iktirmu restoteta tapenofrosynen pravte ta makroymian

hearts of compassion kindness humility gentleness patience.
13
bearing with one another, and forgiving each other, whoever has a complaint against anyone;
just as the Lord forgave you, so also should you.
anaomni alelon ke arizomn i eavtis ean tis

bearing with one another and forgiving each other it any
pros tina e momfen kaos ke o kyrios

against any should have a complaint, even as also the Lords
arisato ymin utos ke ymes

forgave you, so also [do] you.
14
Beyond all these things put on love, which consists of the perfect bond of unity.
pi pasin d tut is ten agapen o stin

beyond all moreover these the love, which is
syndsmos tes tleotetos

[the] bond - of perfect unity.
15
Let the peace of Christ rule in your hearts, to which indeed you received calling in one body;
and have thankfulness.
ke e erene tu ristu brabju-to n tes kardi-es ymon

and the peace - of Christ let preside in the hearts of you,
es en ke kleet n ni somati ke juaristi gins

to which also you were called in one body and thankful be.
129
16
Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing
one another with psalms and hymns and spiritual songs, singing with thankfulness in your
hearts to God.
o logos tu ristu n iketo n ymin plusios n pase

the word - of Christ let dwell in you richly in all
sofia didaskont ke nutunts avtus psalm is

wisdom teaching and admonishing each other in psalms
ymnis odes pnjumati kes n te ariti adonts n

hymns songs spiritual, with - gratitude singing in
tes kardi-es ymon to o

the heart of you to God.
17
Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks
through Him to God the Father.
ke pan oti an piet n logo e n

and everything what it you might do in word or in
rgo panta n onomati kyriu iesu juaristunts

work [do] all in [the] name of [the] Lord Jesus, giving thanks
to o patri di avtu
God [the] Father by him.
Family Relations
18
Wives, subject yourselves to your husbands, as seems fitting in the Lord.
e gyneks ypotass tis andrasin os

wives submit yourselves to your own husbands as
anekn n kyrio
is fitting in [the] Lord.
130
19
Husbands, love your wives and do not have bitterness against them.
i- andrs agapat tas gynekas ke me pikre-ns pros avtas

husbands love the wives, and not be bitter against them.
20
Children, obey your parents in all things, for this pleases the Lord.
ta tkna ypakut tis gonjusin kata panta tuto

children obey the parents in all things this
gar jarston stin n kyrio

indeed well pleasing is to [the] Lord.
21
Fathers, do not exasperate your children, so that they will not lose heart.
i patrs me rizt ta tkna ymon ina me aymosin

fathers not do provoke the children of you that not they be disheartened.
22
Slaves, in all things obey those who serve as your masters on earth, not with external service,
as those who merely please men, but with sincerity of heart, fearing the Lord.
i duli ypakut kata panta tis kata sarka

slaves obey in all things the according to flesh
Kyri-is me n ofalma-odulia os anroparski al n

masters not with eye services, as men-pleasers but in
aploteti kardias fobumni ton kyrion

sincerity of heart fearing the Lord.
23
Whatever you do, do your work heartily, as for the Lord rather than for men,
o an piet k psyes rgaz os to

whatever if you might do, out of all heart work, as to the
kyrio ke uk anropis
Lord and not to men.
131
24
knowing that from the Lord you will receive the reward of the inheritance You serve the
Lord Christ.
edots oti apo kyriu apolempss ten antapodosin

knowing that from [the]Lord you will receive the reward
tes kleronomias to kyrio risto duljt

of the inheritance for the Lord Christ you serve.
25
For he who does wrong will receive the consequences of the wrong which he has done, and
that without partiality.
o gar adikon komiste o edikesn

he who indeed does wrong will receive [for] what he did wrong
ke uk stin prosopolempsia
and not there is partially.
Colossians 4 (Back)
Fellow Workers
1
Masters, grant to your slaves justice and fairness, knowing that you too have a Master in
heaven.
i kyri i to di keon ke ten isoteta

masters that which [is] righteous and that which [is] equal
tis dulis pars edots oti ke ymes t kyrion

to the slaves give knowing that also you have a master
n urano
in heaven.
2
Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving;
te prosye proskartret gregorunts n avte n

in prayer steadfastly continue watching in it with
juaristia
thanksgiving.
132
3
praying at the same time for us as well, that God will open up to us a door for the word, so
that we may speak forth the mystery of Christ, for which I have also received
imprisonment;
prosjomni ama ke pri emon ina o os

praying at the same time also for us that God
an ixe emin yran tu ogu lalese to

might open to us a door of the word, to speak the
mysterion tu ristu di o ke ddme

mystery - of Christ on account which also I have been bound.
4
that I may make it clear in the way I ought to speak.
ina fanroso avto os de m lalese

that I make clear it as it behoves me to speak.
5
Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.
n sofia pripatet pros tus o ton keron xagorazomni

in wisdom walk toward those outside the time redeeming.
6
Let you speak always with grace, as though seasoned with salt, so that you will know how
you should respond to each person.
o logos ymon pantot n ariti alati

[let the] word of you [be] always with grace with salt
ertymnos edna pos de ymas ni kasto apokrinse

seasoned, to know how it behooves you one each to answer.
133
7
As to all my affairs, Tychisus, our beloved brother and faithful servant and fellow bond-
servant in the Lord, will bring you information.
ta kat m panta gnorise ymin

the things concerning me all will make known to you
tyikos o agapetos adlfos ke pistos diakonos ke

Tychisus the beloved brother and faithful servant and
syndulos n kyrio
fellow bondman in [the] Lord.
8
For I have sent him to you for this very purpose, that you may know about our circumstances
and that he may encourage your hearts;
on pmpsa pros ymas es avto tuto ina

whom I sent to you for this very purpose that
gnot ta pri emon ke kardias ymons

you might know the things concerning us and hearts of you.
9
and with him Onesimus, our faithful and beloved brother, who belongs to your fellowship.
They will inform you about the whole situation here.
syn onesimo to pisto ke agapeto adelfo os stin x

with onesimus the faithful and beloved brother, who is of
ymon panta ymin gnorisusin ta od

you all things to you they will make known - here.
10
Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark
(about whom you received instructions; if he comes to you, welcome him);
aspazte ymas aristaros o synemalotos mu ke marksos

Greets you arostarchus - fellow prisoner of me and Mark
o anpsios barnaba pri u labt

the cousin of Barnabas concerning whom you received
ntolas an le pros ymas dxas avton

orders; if he comes to you receise him.
134
11
and also Jesus who people refer to as Justus; these constitute the only fellow workers for the
kingdom of God who have remained with me from the circumcision, and they have
proved an encouragement to me.
ke iesus o lgomnos iustos i onts k

and Jesus - called Justus the are of
pritomes uti moni synrgi es ten basilean

[the] circumcision these only fellow workers for the kindom
tu u itins gneesan mi paregoria

of God who were to me a comfort.
12
Epaphras, who belongs to your fellowship, a bondslave of Jesus Christ, sends you his
greetings, always laboring earnestly for you in his prayers, that you may stand perfect and
fully assured in all the will of God.
aspazte ymas epafras o x ymon dulos ristu

Greets you Epaphras who of you, a servant of Christ
iesu pantot agonizomnos yr ymonn tes prosjues ina

Jesus always striving for you in the prayers that
staet tle i ke ppleroforemn i n panti

you might stand perfect and complete in all
lemati tu u
[the] will - of God.
13
For I testify for him that he has a deep concern for you and for those who are in Laodicea
and Ierapolis.
martyro gar avto oti e polyn ponon ypr

I bear witness indeed to him that he has much concern for
ymon ke ton n laodikea ke ton n iera pole

you, and them in Laodicea, and them in Iera polis.
135
14
Luke, the beloved physician, sends you his greetings, and also Demas.
aspazte ymas lukas o iatros o agapetos ke demas

Greets you Luke, the physician - beloved and Demas
15
Greet the brethren who dwell in Laodicea and also Nympha and the church that meets in her
house.
aspasas tus n laodikea adlfus ke nymfan ke ten kat

greet the in Laodicea brothers, and Nympha, and the and
ikon avtes klesian

house of her church.
16
When you read this letter among you, have it also read in the church of the Laodiceans; and
you, for your part read my letter that comes from Laodicea.
ke otan anagnose par ymin e pistole piesat

and when might be read among you the letter, cause
ina ke n te laodikon klesia anagnose ke

that also in the of [the] Laodiceans church it might be read and
ten k laodikeas ina ke ymes anagnot

that from Laodicea that also you might read.
17
Say to Archippus, "Take heed to the ministry which you have received in the Lord, that you
may fulfill it."
ke epat aripo blp ten diakonian en

and say to Archippus take heed the services which
parlabs n kyrio ina avten pleris

you did receive in [the]Lord that it you fulfill.
136
18
I, Paul, write this greeting with my own hand. Remember my imprisonment. I send grace to
you.
o aspasmos te me eri pavlu mnemonjt mu

greeting the my own hand of Paul Remember my
ton dsmon e aris m ymon amen

chains - Grace with you Amen.
137

Galatians, Ephesians, Philippians, and Colossians in E-Prime With Interlinear Greek in IPA (02-01-2013)

Hochgeladen von

Dokumentinformationen

Originaltitel

Copyright

Verfügbare Formate

Dieses Dokument teilen

Dokument teilen oder einbetten

Freigabeoptionen

Stufen Sie dieses Dokument als nützlich ein?

Sind diese Inhalte unangemessen?

Copyright:

Verfügbare Formate

Galatians, Ephesians, Philippians, and Colossians in E-Prime With Interlinear Greek in IPA (02-01-2013)

Hochgeladen von

Copyright:

Verfügbare Formate

Galatians, Ephesians, Philippians, and

Rendered into E-Prime by

With Interlinear Greek in IPA

Assisted by Peggy Johnson,

NASB Copyright 1995 by The Lockman Foundation

Pronunciation Guide and Flashpoints for English Speakers

With Interlinear Greek in IPA

Ephesians Philippians Colossians

pavlos apostolos uk ap anropon ud d anropu

ala da iesu ristu ke u patros tu gerantos

ke i syn mi pants adlfi tes kleses tes galatas

ars ymin ke erene apo u patros emon ke kyru

tu dontos avton ypr ton amarton emon opos xlete

emas k tu eonos tu nstotos poneru kata

to lema tu u ke patros emon

O e doxa es tus i-onos ton i-onon amen

Perversion of the Gospel

aumazo ot utos taos mtats

apo tu kalsantos ymas n art ristu

o uk stn alo e me tns esn i

tarasonts ymas ke lonts metastrose to juanglon

ala ke -an emes e anglos s uranu par o

juenglsama ymin anama sto

os pro-erekamn ke arti paln lgo e ts ymas juanglzte

par o parlabt anama sto

art gar anropus peo e zeto anropis

arsken e t anropus erskon ristu dulos

Paul Defends His Ministry

gnorzo gar ymn adlfi to juangen

ud gar go para anropu par-abon avto

ut ddaen ala d apokalypsos iesu rstu

ekusat gar ten men anastrofen pot

dokon ten klesan tu u ke porun avten

ke prokopton n to iudesmo ypr polus

synelk-otas n to gne mu prsotros

zelotes uparon ton patrkon mu paradoson

kilas metros mu ke kalsas da tes artos avtu

apocalypse ton -on avtu mi ina juangeome

avton n tis nsn juos u prosann

ud anelon eslrosoluma pros tus pro

mu apostolus ala apelon es arabian ke

paln upstrpsa es damaskon

epeta mta tra te anelon es i-rosoluma

storese kefan ke p-ena pros avton

tron d ton apostolon uk edon e

me i-akobon ton adlfon tu kyri-u

peta elon ec ta klmata tes syras

emen d agno-umnos to prosopo tes kles-es

iude-as tes n rsto

monon d aku-onts esan oti o dokon

emas pot nun juanglzte ten pstn en

The Council at Jerusalem

peta da dkatsaron ton paln anben

es irosoluma mta barnaba symparalabon

anben d kata apokalypsn ke anmen

avtisto juanglon o keryso n

t is nsn kat dan d tis dokusn

me pos es knon tro

al ud titos o syn mi len

dia de tus paresaktus psjuadlfus itins

parseon kataskopese ten ljurian emon en omn

n risto iesu ina emas katadulosusin

is ud pros examn te ypotage