The Episcopal Church of

the Messiah
614 North Bush Street
SantaAna, California 92701
(714) 543-9389
The Holy Eucharist
The Word of God
Fourth Sunday after the Epiphany YearC
10:15 a.m.
The first half of the Eucharist
centers on the Word of God, both
read from Scripture and
proclaimed from the pulpit.
February 3, 2013
The frelude
HOLY EUCHARIST(Rin:e II)
Toccata Brevis Gawthrop
The people stand for
The f rocesslonal H_ymn
God of the Prophet (Omit * Vs.) Hymnal #616
1 God of the pro - phets,
2 A - noint them pro - phets!
__Q_ A - noint them . pliests! help
*4 A- nointtlwm
5 Makethem a
; ;
1 man-tle o'er
kings! Yea,
- pos - tles,
E - li - sha
2 need their quick- ened hearts a
__1 roy - al priest- hood born of
4 with the Spi - rit of thy
5 go to tell all realms thy
-6
bless the pro-phets' heirs! E - li - jah's
Teach them thine in - tent: to hu-man
them to ill - ter - cede with all thy
king - ly kings, 0 Lord! A - noint them
her-alds of thy cross; forth may tl1ey
; ;
cast: each age for thine own sol- emu
- wake; till themwith power, their lips make
grace; tlrroughthem thy Church pre - sents in
Son: theirs not a mon-arch's crov.rn or
grace: in - spired of thee, may they count
; J ;
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; ; ;
1
1 task pre - pares, make each one strong-er, no- bier than the last.
2 el - 0 - quent for right-eous - ness that shall all e - vii break.
2
word and deed Christ's one true sac - ri - fice with thank-ful praise.
4 ty-rant's sword; tl1eirs by the love of Christ a king-dom won.
5 all but loss, and stand at last witl1 joy be - fore thy face.
_.i
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;
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Words: Sts. l-2 and 4-5, Denis Wortman (1835-1922), alt. ; st. 3, Carl P. Daw, Jr. (b. 1944)
Music: Toulon, melody from Pseaumes octante trois de David, 1551, abridged; harm. Charles Winfred Douglas
(1867-1944)
Copyright: Words: St. 3, Copyright 1982, by Hope Publishing company, Carol Stream, IL 60188. All Rights
Reserved. Used by Permission. Music: Harmonization by The Church Pension Fund.
The Salutation
The priest and people enter into
dialogue; establishing our
reason forgathering.
The Collect for Purity
Opening prayer, dating to 8'h C.
Originally used by priests while
vesting. Sets pattern of
Trinitarian worship, and our
des ire to be open to the God who
loves us.
Acts of Praise
The Gloria - The Kyrie -
The Trisagion
One of these ancient canticles is
used to enable us to join in praise
with Christians everywhere,
throughout all ages.
The Gloria
4-#
1. G1o- ry
-th
v
2. Lord
we give


The people remain standing for
The Opening Acclamation
Celebrant
People
Celebrant
People


to God Ul
0


Blessed be God: Father, Son, and Holy Spirit.
And blessed be God's kingdom, now and for ever. Amen.
Almighty God, to you all hearts are open, all desires known, and from
you no secrets are hid: Cleanse the thoughts of our hearts by the
inspiration of your Holy Spirit, that we may perfectly love you, and
worthily magnify your holy Name; through Christ our Lord.
Amen.
Front of Hymnal #277

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t11e high-est, and peace to God's peo - p1e on earth.
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God, hea-ven-ly King, al-m.ight- y God and Fa-ther, we wor-ship you,
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you thanks, we praise you for your g1o - ry. 3. Lord je - sus Christ,



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on - ly Son of tJ1e Fa - tJ1er, Lord God, Lamb of God,
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4. you take a - way the sin of the world; have mer - cy on us;
5. you are seat-ed at tl1e right hand of the Fa-ther; re - ceive our prayer .
..
6. For you a - lone are the Ho - ly One, you a - lone are the Lord,

7. you a -lone are the Most High, Je - sus Christ, with ilie Ho-ly Spi - rit,

in tlle g-lo - ry of God tlle Fa - ther. men.
Music: From New Plainsong; David Hurd (b. 1950)
Copyright: Copyright 1981 GIA Publications, Inc.
The Collect
The "theme prayer" of the day,
intended to collect the prayers of
the congregation around a
single subject, that we might
respond to the Word of God in
the lessons we are about to heG!:
The Lessons
Read on a three year cycle, with
passages appropriate to
particular seasons and
celebrations.
The Collect of the Da_y
Celebrant
People
Celebrant
The Lord be with you.
And also with you.
Let us pray.
Almighty and everlasting God, you govern all things both in heaven and on earth:
Mercifully hear the supplications of your people, and in our time grant us your
peace; through Jesus Christ our Lord, who lives and reigns with you and the
Holy Spirit, one God, for ever and ever. Amen.
The People sit for
The Old Testament Keading
Jeremiah 1:4-10
The word of the LoRD came to me saying, "Before I formed you in the womb I
knew you, and before you were born I consecrated you; I appointed you a prophet
to the nations." Then I said, "Ah, Lord GoD! Truly I do not know how to speak,
for I am only a boy." But the LoRD said to me, "Do not say, 'I am only a boy'; for
you shall go to all to whom I send you, and you shall speak whatever I command
you, Do not be afraid of them, for I am with you to deliver you, says the LoRD."
Then the LoRD put out his hand and touched my mouth; and the LoRD said to me,
"Now I have put my words in your mouth. See, today I appoint you over nations
and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to
build and to plant."
Lector
People
The Word of the Lord.
Thanks be to God.
3
The People remain seated for
The Fsalm
Psalm 71:1-6
1 In you, 0 LoRD, have I taken refuge; *
let me never be ashamed.
2 In your righteousness, deliver me and set me free; *
incline your ear to me and save me.
3 Be my strong rock, a castle to keep me safe; *
you are my crag and my stronghold.
4 Deliver me, my God, from the hand of the wicked,*
from the clutches of the evildoer and the oppressor.
5 For you are my hope, 0 Lord GoD *
my confidence since I was young.
6 I have been sustained by you ever since I was born;
from my mother's womb you have been my strength; *
my praise shall be always of you.
The People remain seated for
The Lpistle
1 Corinthians 13:1-13
If I speak in the tongues of mortals and of angels, but do not have love, I am a
noisy gong or a clanging cymbal. And ifl have prophetic powers, and understand
all mysteries and all knowledge, and ifl have all faith, so as to remove mountains,
but do not have love, I am nothing. Ifl give away all my possessions, and ifl hand
over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude.
It does not insist on its own way; it is not irritable or resentful; it does not rejoice
in wrongdoing, but rejoices in the truth. It bears all things, believes all things,
hopes all things, endures all things. Love never ends. But as for prophecies, they
will come to an end; as for tongues, they will cease; as for knowledge, it will
come to an end. For we know only in part, and we prophesy only in part; but when
the complete comes, the partial will come to an end. When I was a child, I spoke
like a child, I thought like a child, I reasoned like a child; when I became an adult,
I put an end to childish ways. For now we see in a mirror, dimly, but then we will
see face to face. Now I know only in part; then I will know fully, even as I have
been fully known. And now faith, hope, and love abide, these three; and the greatest
ofthese is love.
Lector
People
The Word of the Lord.
Thanks be to God.
4
The People stand and sing
The Se9uence H,!Jmn
Precious Lord
Verse 1 is sung by the Cantor, verse 2 is sung by everyone.
the of the Gospel, verse 4 is by everyone.
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I. Pre-cious
:2. Pre-ciou:
4. Pre-cious
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Lord.
Lord.
Lord.
take my hand.
take my hand.
take my hand.
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Lead me
Bring thy
Take thy
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child
child
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let me stand._ I am
home at
la. L __
Where the
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tired. I am weak. 1 am \vorn: __ _ Through the stom1. through the night. Lead me
trill:: and the pain all are pa !; __ _ I have been to the mount. I have
dream of a world that i s free. __ _ For that day when all flesh Join the
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on__ to the
home. __ _
seen the Pro-mised
glo - ry Thou hast
light._Take my hand. pre-cious
Lam!:_ Take my hand, pre-cious
plannecl Take my hand. pre-cious
Lord._ Lead me
Lord._ Lead me
Lord._ Lead me
home. __ _
home. __ _
The Gospel
The record of what Jesus himself
said or did. Always read by an
ordained person with the
congregat ion standing. A
Gospel procession into the
congregation is a symbol that
Jesus, the Good News, came
among us.
The people remain standing for the reading of
The Hoi,!J Gospel
Luke 4:21-30
Gospeller The Holy Gospel of our Lord Jesus Christ according to Luke.
People Glory to you, Lord Christ.
In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah,
and began to say, "Today this scripture has been fulfilled in your hearing." All
spoke well of him and were amazed at the gracious words that came from his
mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you
will quote to me this proverb, ' Doctor, cure yourself!' And you will say, 'Do
here also in your hometown the things that we have heard you did at Capemaum. "'
And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown.
But the truth is, there were many widows in Israel in the time of Elijah, when the
heaven was shut up three years and six months, and there was a severe famine
over all the land; yet Elijah was sent to none of them except to a widow at
Zarephath in Sidon. There were also many lepers in Israel in the time of the
prophet Elisha, and none of them was cleansed except Naaman the Syrian." When
they heard this, all in the synagogue were filled with rage. They got up, drove
him out of the town, and led him to the brow of the hill on which their town was
built, so that they might hurl him off the cliff. But he passed through the midst
of them and went on his way.
Gospeller The Gospel of the Lord.
People Praise to you, Lord Christ.
5
The Sermon
Focal point of the Ministry of the
Word, and the means by which
the Word of God is proclaimed to
the people of God. The preachers
responsibility is to help the
Scriptures come alive today in the
hearts and minds of the hearers
ofthe Word.
The Creed
A corporate statement of faith,
and the peoples response to the
Word of God that has been read
and proclaimed, adopted by the
Council of Nicaea in 325 and
given its present form at the
Council of Constantinople in
381. The Church is affirmed to
be holy (set apart), catholic
(u niversal) , and apostolic
(witnessing to the resurrection
of the Christ).
The Prayers of the
People
To pray for ourselves and others
is one of the fundamental reasons
we come to God. Prayers include
intercessions for: The universal
Church, the nation, the welfare
of the world, the concerns of the
local community, those who
suffer or are in any kind of
trouble, and the departed. The
presider gathers together all the
prayers of the congregation and
offers them up in a concluding
collect.
The People sit for
The Sermon
A period of silent reflection follows.
The People stand for
The Nicene Creed
All recite together
The Reverend Abel E. Lopez, Rector
We believe in one God, the Father, the Almighty, maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten
of the Father, God from God, Light from Light, true God from true God,
begotten, not made, of one Being with the Father.
Through him all things were made.
For us and for our salvation he came down from heaven: by the power ofthe
Holy Spirit he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and
was buried.
On the third day he rose again in accordance with the Scriptures; he ascended
into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and his kingdom
will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from
the Father and the Son.
With the Father and the Son he is worshiped and glorified
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, and the life of the world to come.
Amen.
The F ra_yers Ot The F eo pie
We have heard Gods word in faith. Let us now respond in prayer for all the
world, saying: Lord, hear our prayer.
For Christian people around the world, that we may become one as Christ wills
us to be, let us pray to the Lord.

For all who hear and read God's word with faith, that the Spirit may touch their
hearts with joy, let us pray to the Lord.

For all members of the body of Christ, that we may use the gifts God has given
us to build up the kingdom of peace and love, let us pray to the Lord.

6
The Confession
The bidding reminds us that our
sins separate us from both God
and our neighbor. In silence we
remember our sins. We note that
God's very nature is forgiveness,
which gives us confidence to
confess our failures. We express
our sorrow and repentance, and
ask for forgiveness.
The Absolution
The risen Christ gave his
disciples authority to forgive sins
in his name. We receive God's
forgiveness, and are reconciled.
The Peace
We reach out to one another in
our own imperfections, offering
God's peace and celebrating our
unity as one body in Christ.
For ourselves, that we may heed the Spirit's call to help all in suffering or
affliction and to bring the good news of God's love to all, let us pray to the Lord.

For the sick and the dying, and those who minister to them; for the deceased and
those who mourn them; for all in crisis or need; [and especially for N.,] let us
pray to the Lord.

[Here other intercessions may he offered.]
The Priest says a concluding Collect.
People Amen.
The Confession Of Sin
The Priest says
Let us confess our sins against God and our neighbors.
All say together
Most merciful God, we confess that we have sinned against you in thought,
word, and deed, by what we have done, and by what we have left undone.
We have not loved you with our whole heart; we have not loved our neigh-
bors as ourselves. We are truly sorry and we humbly repent. For the sake
of your Son Jesus Christ, have mercy on us and forgive us; that we may
delight in your will, and walk in your ways, to the glory of your Name.
Amen.
The Absolution
The Priest says
Almighty God have mercy on you, forgive you all your sins through our Lord
Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit
keep you in eternal life. Amen.
The People stand for
The Feace
Officiant
People
The peace of the Lord be always with you.
And also with you.
All respond by greeting one another in the name of the Lord.
Announcements, _5irthda.Ys and Anniversaries
Officient Walk in love as Christ loved us and gave himself for us as an offering
and sacrifice to God.
7
The Holy
Communion
The Offertory
Representatives of the
congregation bring forth the
bread, wine, and monetary
offerings of the congregation as
we prepare to celebrate our
common meal together.
The Holy Communion
The Qtfertor_y Anthem
Alleluia
by Randall Thompson (1899-1984)
Alleluia. Amen.
At the presentation of the gifts of bread, wine, water, and money, All stand and sing
The Otfertor_y H_ymn
God the Omnipotent Hymnal #569
1 God the Om ill po- tent! King, who or - dain - est
2 God the All - mer - ci - ful! earth hath for - sak - en
3 God d1e All - right - eous One! earth had1 de - fied thee;
4 God d1e All - prov - i - dent! earth by thy chas - tening
.d
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dmn der thy dar - ion, tl1e light - ning thy sword;
thy ways all ho ly, and slight ed thy word;
yet to e ter ni - ty stand ed1 thy word,
yet shall to free - dom and truth be re stored;
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show forth thy pi - ty on high where thou reign - est:
bid not thy wrath in its ter rors a wak - en:
false - hood and wrong shall not tar ry be side thee:
drrough the tlrick dark - ness thy king dom is haste - ning:
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;
8
-
give to us peace ill our time, 0 Lord.
give to us peace ill our time, 0 Lord.
give to us peace ill our time, 0 Lord.
thou wilt give peace ill thy time, 0 Lord.
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Words: Sts. 1-2, Henry Fothergill Chorley (1808-1872), alt.; sts. 3-4, JohnEllerton (1826-1893), alt.
Music: Russia, Alexis Lvov (1799-1870)
The Great Thanksgiving
"Eucharist" means "thanks-
giving" and reminds us that
the central act of the service
is the giving of thanks to God
for all God's gifts to us.
Often known as the Sursum
Corda, the priest and the
congregation engage in a
dialogue which invites us to
prayer.
The Proper Preface changes
according to the season, and
provides a particular reason for
giving thanks on that day or
occasion.
It is followed by an invitation to
join in the Sanctus.
All sing
The People remain standing for
The Great Thanksgiving
Celebrant
People
Celebrant
People
Celebrant
People
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.
The Celebrant says
It is right, and a good and joyful thing, always and everywhere to give thanks to
you, Father Almighty, Creator of heaven and earth. Because in the mystery of
the Word made flesh, you have caused a new light to shine in our hearts, to give
the knowledge of your glory in the face of your Son Jesus Christ our Lord.
Therefore we praise you, joining our voices with Angels and Archangels and
with all the company of heaven, who for ever sing this hymn to proclaim the
glory of your Name:
The Sanctus and l)enedictus
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The Words of Institution
The Words of Institution (from
Luke 22:19 -20 and Corinthians
11 :23 - 25) invoke Christ 's
presence in the elements and the
action of the liturgy.
Th e ancest or of Christian
eucharistic prayers is the
thanksgiving chanted over a cup
of wine (the "cup of blessing'')
at the conclusion of Jewish formal
meals.
The Acclamation ties our praise
of God to past, pres ent, and
future.
All sing
Eucharistic Prayer B continues ... (The people may stand or kneel).
We give thanks to you, 0 God, for the goodness and love which you have made
known to us in creation; in the calling of Israel to be your people; in your Word
spoken through the prophets; and above all in the Word made flesh, Jesus, your Son.
For in these last days you sent him to be incarnate from the Vrrgin Mary, to be the
Savior and Redeemer of the world. In him, you have delivered us from evil, and
made us worthy to stand before you. In him, you have brought us out of error into
truth, out of sin into righteousness, out of death into life.
On the night before he died for us, our Lord Jesus Christ took bread; and when
he had given thanks to you, he broke it, and gave it to his disciples, and said,
"Take, eat: This is my Body, which is given for you. Do this for the remembrance
of me. "
After supper he took the cup of wine; and when he had given thanks, he gave it to
them, and said, "Drink this, all of you: This is my Blood of the new Covenant,
which is shed for you and for many for the forgiveness of sins. Whenever you
drink it, do this for the remembrance of me. "
The Memorial Acclamation Front of Hymnal S-138

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Therefore, according to his com - mand, 0 Fa ther,
We re - mem ber his death, We pro - claim his re - sur -
r ec
The epiclesis, or invocation of
the Holy Spirit, links us to
Christian churches in Scotland
and the East. We petition the
Holy Spirit to sanctify us as well
as the bread and wine.
Our Eucharistic prayer ends with
a Trinitarian f ormula.
Th e p eopl e respond with
"Amen, " ("So be it '') to affirm
that the priest has been speaking
on behalf of the entire gathered
assembly.
tion, We a - wait his com - ing in glo - ry.
The Celebrant continues
And we offer our sacrifice of praise and thanksgiving to you, 0 Lord of all;
presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they
may be the Sacrament of the Body of Christ and his Blood ofthe new Covenant.
Unite us to your Son in his sacrifice, that we may be acceptable through him,
being sanctified by the Holy Spirit. In the fullness of time, put all things in
subjection under your Christ, and bring us to that heavenly country where, with
all your saints, we may enter the everlasting heritage of your sons and daughters;
through Jesus Christ our Lord, the firstborn of all creation, the head of the
Church, and the author of our salvation.
By him, and with him, and in him, in the unity of the Holy Spirit all honor and
glory is yours, Almighty God, now and for ever.
10
The Great Amen
0
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A - tncn, a - men, a men' i\ rncn. a mc::n, a 1nen!
The Lord's Prayer
Placed at the end of the Prayer
of Consecrat ion since the 6'h
Century. Appropriate both
because it is the prayer Jesus
himself taught his followers, and
because of its reference to "daily
bread."
All Sing
J
.k - sus, Lamb
Jc sus, Bread
.lc - sus, J>rinct:
II, 2. (Rcp.:al 'IS nc-.d,d)
And now, as our Savior Christ has taught us, we are bold to say,
The Lord's Fra_yer
All recite together
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come,
thy will be done, on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against
us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever.
Amen.
The l)reaking ot the !)read
The Celebrant breaks the consecrated bread
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The Communion
We come forth to share the bread
and the wine, broken for us.
mer - C) on_ world: grant us your
Facing the people, the Celebrant says the following Invitation
The Gifts of God for the People of God.
Take them in remembrance that Christ died for you, and feed on him in your
hearts by faith, with thanksgiving.
The Communion ot the F eople
Wherever you are on your spiritual journey, you are
welcome to receive the Bread & Wine of the Holy Communion.
You may kneel or stand to receive.
11
Communion Duet
I'll Stand By You
by C. Hynde, T Kelly, and B. Steinberg
Sarah Fraley, soprano
Billy Fraley, acoustic guitar
Oh, why you look so sad? Tears are in your eyes.
Come on and come to me now. Don't be ashamed to cry.
Let me see you through, 'cause I've seen the dark side too.
When the night falls on you, you don't know what to do.
Nothin' you confess, could make me love you less.
I'll stand by you. Won't let nobody hurt you.
So, if you're mad, get mad. Don't hold it all inside.
Come on and talk to me now. Hey, what you got to hide?
I get angry too. Well, I'm a lot like you.
When you're standing at the crossroads,
and don't know which path to choose,
let me come along 'cause even if you're wrong
I' II stand by you. Won't let nobody hurt you.
I' 11 stand by you.
Take me in, into your darkest hour,
and I' 11 never desert you. I' 11 stand by you
And when, when the night falls on you, baby,
you're feelin' all alone, you won't be on your own.
I' 11 stand by you.
12
Communion H_ymn 1

1
2
3
4




Lord Christ, When First Thou Came to Earth Hymnal #598
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love of Christ, shall
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not a stone
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love that tri -
per - ish as we lose thee? From
la - tion: 0 wait thy r ev - e
r
r
weave thee
left on
souls re
0 - ver
qj
;j
y brow,
o'er-thrown,
thy peace,
thy cross,
,J
now
stone,
- lease
loss,
;j
and
went
by
to
new
and
to
we
J
thoms
all
seek
bring
to
those
the
our
r
lJ)
robe of sor -
down to dust
which a - lone
fi - nish thy
row
be
we
sal
,]
J
pierce that
na tions'
king - dom
hearts be
j
0
round thee.
side thee!
choose thee.
va - tion.
II
Words: Walter Russell Bowie (1882-1969), alt.
Music: Mit Freuden zart, melody from "Une pastourelle gentille," 1529; adapt. Pseaumes cinquante de David,
154 7, and Kirchengeseng darinnen die Heubtartickel des Christlichen Glaubens gefass et, 1566; harm. Ralph
Vaughan Williams (1872-1958), after Heinrich Reimann (19th cent.)
Copyright: Words: By permission of the family of Walter Russell Bowie.
11
Communion H_ymn 2
Give Thanks to the Risen Lord Hymnal #178
I II H
Descant
t.!
Al le lu - ia, al le -
I II H Refrain
f)
..,, ..,,
Al - le lu - ia, al - le - lu - ia! Give thanks to the
f II H
'- -
I
lu ia, al le Ju - ia!
II H
.. -,j l -,J
ris - en Lord. Al - le lu ia, al - le - lu - ial Give
114 II Final Ending
II
II
t) I
Praise to his Name. Name.
--+J-II H
II
t.!
I
Praise to his Name. Name.
~ r
1 Je - sus is Lord of all the earth.
2 Spread the good news o'er all the earth:
3 vVe have been cru c.i fied with Christ.
4 Come, let us praise the liv - .ing
;
~
;
~
~
Repeat Refmin
r r
------- r r
He is tJ1e King of ere - a tion.
Je - sus has died and has ris en.
Now shall
live __
for
Al -le -
we ev er.
joy - ful - ly sing to our Sa vi or.
Words: Donald Fishel (b. 1950)
Music: Alleluia No. 1, Donald Fishel (b. 1950); arr. Betty Pulkingbam (b. 1928), Charles Mallory (b. 1950) and
George Mims (b. 1938)
Copyright: Words: 1973, The Word of God. All Rights Reserved. P.O. Box 8617, AnnArbor, Ml48107. Music:
Melody 1973, The Word of God. All Rights Reserved. P.O. Box 8617, AnnArbor, MI48107.
14
The Post Communion
Prayer
After all the people have received communion, the Priest says
Let us pray.
All say together
It is not enough to have received
Christ; we now have a mandate
to go out into the world to live
and to witness as followers of
Jesus.
The Blessing
A closing reminder of God's love
and care for us as we prepare to
depart.
Eternal God, you have graciously accepted us as living members of your
Son our Savior Jesus Christ, and you have fed us with spiritual food in the
Sacrament of his Body and Blood. Send us now into the world in peace,
and grant us strength and courage to love and serve you with gladness and
singleness of heart; through Christ our Lord. Amen.
The !)Iessing
The People stand for
The Closing H_ymn
0 Love How Deep Hymna/#448
7f'
J
I
J
J J I
U; I J r
1 0 love,
2 For us
JL For us
4 For us
5 For us
6 All glo
1 thought and
2 fast and
__1_ dai ly
how
bap
he
to
he
ry
fan
hun
works
deep, how broad,
tized, for us
prayed; for us
wick - ed hands
rose from dealh
to our Lord
t)
- ta sy,
gered sore;
he wrought:
how
he
he
be
a
and
J
that
for
by
high, how
bore his
taught; for
- trayed, scourged,
pass - ing
ho - ly
us his
mocked, in
- gain; for us he
God for love so
I
J
God, tJ1e Son of
us temp - ta - tion'>
words and signs and
4 pur ple robe ar rayed, he bore lhe shame - ful
5 went on high lO reign; for us he sent his
6 deep, so
U J I
1 God,
2 sharp
JL ac -
4 cross
5 Spi
6 we
-
should
he
tions,
and
rit
a
high, so broad;
J
J I Q# r I
take our mor - tal
knew; for us ilie
tJms still seek - ing
death; for us gave
here to guide, to
dore for cv - er
Words: Latin, 15th cent.; tr. Benjamin Webb (I 819-1885), alt.
d1e Trin - i
J
form for mor-tals"
tempt - er ov - er -
not
up
strength
and
him - self, but
his dy - ing
- en, and to
for ev - er -
ty whom
J
sake.
tJrrew.
us.
breath.
cheer.
more.
II
Music: Deus tuorum militum, fTomAntiphoner, 1753; adapt. The English Hymnal, 1906, alt.; harm. after Basil
Harwood (1859-1949)
The f ostlude
The Dismissal
Priest
People
Let us go forth in the Name of Christ
Thanks be to God.
Basse et Dessus de Trompette
15
Clerambault
The Episcopal Church of the Messiah
We are very happy to have you with us
as we worship today and hope you feel
welcome here at Messiah! If you would
like more information about the various
ministries of the Parish please fill out the
yellow Visitor Form in the pew racks and
drop it in the collection basket.
We invite you to join us after the service
for Coffee Hour on the Parish Patio. We
would enjoy welcoming you personally
to our church.
Missiott
We are disciples of Jesus Christ and his
Gospel, called to love and serve God
and our neighbor.
Visiott
We are a joyous and welcoming
community, where all people experience
the nurturing and deepening of their
relationship with God, and discover
opportunities to express their passion
for peace, justice, and love, by reaching
out to others in need.
Yoi<P
E-m a i 1: ( )ffi<<(a)mpssi a I
To Oull )\(erJJ Qeetoll
;51L. Lopez
FebrMar\1 ;
+ Fr. Abel will preach at each service today!
+ 10:15 AM- Church School in the Education Building
FebrMar11 5
+ 1:30PM- StaffMeeting in the Conference Room
+ 7 PM- Contemplative Prayer in the Upper Room
FebrMar11 6
+ 6:30AM- Morning Prayer and Discussion in the Church and Upper
Room
+ 9:30AM- Intercessory Prayer in the Upper Room
+ 6:30PM- Wednesday's Women at Linda Barnhurst's
FebrMar11 7
+ 7:30PM- Choir Rehearsal in the Parish Hall
11 Fe brMa r11 8
+ 9 AM- Book Sale Set-Up in the Parish Hall
+ 9:30AM- Women's Bible Study in the Upper Room
- FebrMar11 9-1 0
+ 9 AM- Book and Media Sale in the Parish Hall
) 1-! Bnsh StrP<'t, Santa . \ ua, C.\ 01
'i 1-!) .H:-J-n:lHB ! Fax ('i 1-! ,).l.il-
-santaana.org ! \\T<'hsit<: \nnr.HH'ssi a It-sa uta a ua.org
Participating in
Today
7
s Services
8:00 a.m.
Readers:
Chalice:
MC
Ushers:
Alan Doby & Bob Butcher
Linda Barnhurst
Kitty Crary
Gary Ball & Brian Kelly
IntercessorvPrayeJ: Karen Goran
Coffee Host: Linda Graham
10:1 5 a.m.
Crucifer: Isabel Mata
Torches: Belleau Emery & Sarai
Mata
Readers: Royal Lord & Mark
Hendrickson
Prayers: DeidreJackson
Chalice: Charlene Lord & Duane
Day
MC Bill Turpit
Ushers: Mark Bush, Sandra Bush,
Danny McKee & Len Hightower
Chwr:h School: Stephanie Miller
Intercess01y Prayer: Jan Hightower
Coffee Hosts: Anthony Eredia, Bob
Superneau & Steve Swartzell
Lenten Morning
Eucharist
and Discussion
Wednesdays mornings at
6:30am beginning
February 20 in the
Church and Conference
Room
Your prayers are asked for the sick in
the Parish and others with special needs:
Claire Myers, Don Will, Julie Smith, Ronald Lew, Linda
Smerco, Claudia Basha, Don Larson, Margaret Kutz and
Ron Campo.
Let us also pray for: the mission work of this Parish: Noah Project
Teen Center, Hands Together-A Center for Children, AMOS Health and
Hope and the Catholic Worker's ministry to the poor and homeless.
We pray also for: Danny Reeker, Jason Burke, Albert Arestegui, Ryan
Nations, Trent Hess, Christopher Thompson, Robert Marshall Burrell
and Sean Adkins serving in the Armed Forces.
68th Annual
Shrove Tuesday
Pancake Supper
February 12
S-7pm
Peace and Justice Film Series
Wednesday - February 13
7:30pm in the Upper Room
How to Sta:rt a Revolution
"How to Start a Revolution" is a BAFTA and Barcelona Human Rights Film Festival
award winning British documentary film about Nobel Peace Prize nominee and political
theorist Gene Sharp, described as the world's foremost scholar on nonviolent
revolution. The film describes Sharp's ideas, and their influence on popular uprisings
around the world. [ ... ] "A primary character of the film is Gene Sharp, founder of the
Albert Einstein Institution, and a 2009 and 2012 nominee for the Nobel Peace Prize.
Sharp bas been a scholar on nonviolent action for more than 50 years, and has been
called both the 'Machiavelli of nonviolence' and the 'Clausewitz of nonviolent warfare.'
Other main characters include Jamila Raqib, a former Afghan refugee and the Executive
Director of the Albert Einstein Institution; Colonel Robert 'Bob' Helvey; Srdja Popovic,
leader ofOTPOR students group Serbia; Ahmed Maher, leader ofApril6 democracy
group Egypt; and Ausama Monajed, Syrian activist."
The Altar Flowers are donated by
Cristina Damian in thanksgiving for
the life of her father, Petru Barza.
!men

Tuesday, February 19
6:30pm at Brian Kelly's
A recent piece in The Guardian explained the uncomfortable truth about quinoa. This
amazing grain contains all the amino acids essential for human health, and is tasty to
boot! But now Bolivian people are unable to afford the staple because the demand
for it in the northern hemisphere bas pushed the cost sky-high. Some people are
reportedly turning to cheaper junk food to meet their caloric needs, and diverse
agricultural lands are being turned into monoculture plots of quinoa production.
This is dangerous in terms of disease (think Irish Potato Famine), and the health of
the land. Monoculture invariably requires more pesticides and fertilizers. So what is
our responsibility as Christians? For me this underscores the need to eat locally in a
much more concrete way. For one thing, it takes an enormous amount of fossil fuel to
ship quinoa to the United States. Further, we don't know what conditions people are
working in, or if they're being exposed to pesticides long-since banned in our coun-
try because they're terribly unsafe. I worry about the safety of the farmers and their
families. Then again, Bolivia is terribly poor, and responsibly developing a fair-trade
market for quinoa that doesn't price Bolivians out of the market could be a very good
thing. If our desire for a commodity is causing suffering to our neighbors, though
they may be far away, is it justifiable? The point is: our food choices are political and
moral choices as well. Brought to you by Messiah's Green Team. Please contact
Sabrina van Engel en at mrsvanengelen@gmail.com for more information.
Book and
Media Sale
Saturday and Sunday
February 9 and 10
9am in the Parish Hall
Ash Wednesday Services
February13
English -7 am, Noon, 7pm
Spanish - 6:30pm
Lenten Adult
Education Series
What's in the Way, IS the Way
by Mary O'Malley
begins on February 17 at 9am
The book shows us how to use the
challenges of our lives as doorways into
that peace and joy that passes
understanding. Lorna Adkins, Beca
Hendrickson, Jean Hollingshead, and Jan
and Len Hightower are among the
facilitators of our times together.
Our Vestry
Dr. Larry Budner
Ms. Luzanna Figueroa
Mr. Mark Hendrickson
Ms. Jean Hollingshead, Jr. Wardm
Dr. Glenn Howard
Mr. Ken Kawamura
Ms. Janette Lange
Ms. Isabel Mata
Ms. Peggy Patterson
Ms. Dee Tucker, Sr. Warden
Ms. Sabrina van Engelen
Ms. Nancy Whitehead
Mr. David Stoneman, Treasurer
Mr. Steve Swartzell, Clerk
Our Parish Staff
The Rev: Abel Lopez, Rector
The Rev: Dr. Jennifer Hughes
Assistant Priest
The Rev: Dr. Ellen Hill, Acfjunct Priest
The Rev: James Lee, Acfjunct Priest
Mr. David Stoneman
Interim Director of Music
Dr. Jim Vaskov, Organist
Mr. David Sheridan, Staff Singer
Mr. Keith Morton, Staff Singer
Mr. Miguel Conniff, Hispanic Musician
Ms. Stephanie Miller
Church School Coordinator
Mr. Bill Wallace, Office Manager
Mr. David Vazquez, Sexton
Ms. Amber Moore, Bookkeeper
Women's
~ u d y
7
Friday, February 8
9:30a.m. in the Upper Room
All women of the
parish are invited
UPCOMING EVENT
+ Wednesday, February 6, 6:30pm
- Wednesdays Women at Linda
Barnhurst's
+ Friday, February 8
9am - Book and Media Sale Set-
up in the Parish Hll
9:30am - Women s Bible Study in
the Upper Room
+ Saturday-Sunday, February 9-10,
9am- 1pm- Book and Media Sale
in the Parish Hall
+ Tuesday, February 12, Noon -
Finance Committee in the
Conference Room
+ Ash Wednesday, February 13
7am, Noon, 7pm - English
Services
6:30pm - Spanish Service
7:30pm -Peace and Justice Film
Series in the Upper Room
+ Sunday, February 17
9am - Lenten Study Series begins
in the Upper Room
6pm - Sts. Aelred and Hildegard
LGBT Ministry s Evening Prayer
and Potluck in the Parish Hall
+ Monday, February 18 - Church
Office Closed for Presidents' Day
+ Tuesday, February 19, 6:30pm -
Men Seeking God at Brian Kelly's
+ Wednesday, February 20
6:30am - Lenten Morning
Eucharist and Discussion Series
begins m the Church and
Conference Room
+ Sunday, February 24 -11:30am-
Supper Club Reorganizational
Potluck in the Parish Hall
+ Monday, February 25, 4pm -
Micah s Way prepares a meal for
our homeless neighbors in the
Parish Kitchen
+ Wednesday, February 27, 7pm -
Vestry in the Parish Hall
+ Wednesday, March 6, 6:30pm -
Wednesday 's Women at Linda
Barnhurst's
+ Friday, March 8, 9:30am -
Women s Bible Study in the Upper
Room
+ Tuesday, March 12, Noon -
Finance Committee m the
Conference Room
Sign-up Now for Supper Clubs
Supper Club Reorganizational Potluck Lunch
Sunday, February 2i.t, 11:30am in the Parish Hall
Visiting the Holy Land
with Church of the Messiah
Vicki Tamoush and Peggy Connery are preparing for a 2013 Adult Education class
on the Holy Land, and we hope to plan a church pilgrimage later in the year. You
can help us plan for these events by completing a short survey.
Your responses will be anonymous. Please submit your answers no later than
Monday, February 4.
You can access the survey at http: //www.surveymonkey.com/ s/8Z27DDF
If you have questions about this survey, or about the 2013 planned pilgrimage,
please contact Peggy Connery or Vicki Tamoush. Thank you for participating in
this survey
Weelt
at Messiah
Mottba"s
8:30am - Morning Garden in the
Nursery
3-6pm - Noah Project in the Choir
Room and Parish Hall
8pm - AA in the Parish Hall

8:30am - Morning Garden in the
Nursery
3-6pm - Noah Project in the Choir
Room and Parish Hall
7pm - Contemplative Prayer in the
Upper Room
8pm - AA in the Parish Hall

8:30am - Morning Garden in the
Nursery
9:30am- Intercessory Prayer in the
Upper Room
3-6pm - Noah Project in the Choir
Room and Parish Hall
ThlWsba"s
8:30am - Morning Garden in the
Nursery
3-6pm - Noah Project in the Choir
Room and Parish Hall
7:30PM- Choir Rehearsal in the Parish
Hall
Friba"s
12:20pm -Moms in Touch Prayer
Group in the Upper Room
3-6pm -Noah Project in the Choir
Room and Parish Hall
8pm - AA in the Parish Hall
Satlwba"s
9am - Comedores Compulsivos in the
Choir Room
Slmba"s
10: 15am & 12pm- Church School in
the Education Building