Beruflich Dokumente
Kultur Dokumente
JOHN
M.
KELLY LIBKAKY
Donated by
The Redemptorists of
the Toronto Province
from
University of
St.
Michael
College, Toronto
REGINA SACRATISSIMI ROSARII ORA PRO NOBKS Sxict. r D? M-^i SacratyJ Lxcwli ciw&rtal ^ MtffnS. ct Ctmfntb rtj\
.
-
Uu<l-
^rti
mttf Jdiaiut,
IMMACULATE
JUBIL/EUM
A.D.
M.CM.IV.
YSTICA
THH FIFTEEN MYSTERIES
OTHER
JOYS,
SORROWS
Ol ;
AM) GLORIES
n
I
MARY
rsi
i^,\
hi)
\vi
ii
;OPIES
UK KOSARV FHKSCOHS UK
Ul
GIOVANNI
SAN GIOVANNI
THE ORATORY OF
ST.
PHILIP
NHRI
LONDON:
R.
&
T.
WASHBOURNE,
LASLETT &
CO.,
254
PATERNOSTER
Row
BROA\PTON ROAD
HERDER,
17
SOUTH BROADWAY
1904
M PR MA rUK
I.
AM .iscrs
AlU.HIhK
n
Feb.,
WHS1MONAS
l)ir
ap4.
ALL
KKiHTS RESERVED
HINTED
HY
Mfc(j(iY.
THOMPSON &
CO.,
HIGH
STRLLT,
CHELMS!
(JHD.
PREFACE
IFTY
years ago, Pope Pius IX., of holy memory, gloriously exercised his personal Infallibility, and imposed on the universal Church the
obligation in future of holding as a doctrine of Faith the long-cherished belief that God has given to Mary the grace and glory of the Immaculate Conception.
affirmed that the right to such Infallibility was inherent in the Office of Supreme Pontiff but without waiting for such a Decree on
the part of a General Council, Pius IX. defined Doctrine and the children of the Church loved
;
the
him
his
all
the
more
act.
for
them by
therefore,
sublime
This
Jubilee
Year
Our
the
XIII.
Lord
1904
of
is,
the
Year
of
Definition
the
Immaculate
his
in
Conception.
structions,
Eeo
had
already
his
all
given
that
the
will
Jubilee
should
be
with
solemnity.
He was
;
"prevented
and
bless
by death from remaining" to approve of the execution of his pious project but
"
another Pius has been given by God to the Flock of Christ, and while prayer is made without ceasing by
the
Church
unto
God
for
him
of
"
he will
have the
over
these
sweet
and
consolation
presiding
revered
To a chosen number
Rosa
Mystica
which Our Lady is to be These Princes of the Church suggested, honoured. amongst other means of commemorating this Year of
ways
in
Jubilee, that
to
consist
Library or Collection should be formed, of writings old and new about Our Blessed
a
Accordingly, one who in reciting Divine Office me lauelare for nearly fifty years has said "Dignare
Lady.
may be permitted to reveal and about Our Lady which during that record the thoughts time have had a place in his heart and on his lips.
te,
Virgo
sacrata,"
Therefore
gratefully
this
work, and
of
imself
it
of
the
permission
-w
my
Holy
Superiors
to oiler
in
Without
Rosary.
Original
will
Sin,
to the
of
Oueen Conceived
the
Most
Attention
for
not
to
to
the
frontispiece,
in
St.
which
Its
have
thank
kind
brother
Philip.
book- -a
of
design suggested the title chosen be it said, also given bv the title,
for
the
Fathers
Xuova to the beautiful Church our St. The Invocation, RLCdXA SACRATISSIM1 Philip built. ROSARI1, OUA PRO XOBIS, together with the date
Chiesa
shows that the Holy Father Leo XIII. was in only reviving an ancient devotion when he reality
1633,
added
same invocation to the Litany of Loreto. The frescoes which illustrate the First Part of this book deserve more than mere mention in a preface and
this
;
It only remains to a separate notice describes them. to His (irace the Duke of Norfolk my gratitude express for his kind and generous permission to reproduce and
use them
here.
in
the
Second
in
of
Catholic artists
of
Text
of
Holy Scripture.
of
of
"
"Rosa
Mystica
is
divided like
Glories
Preface
and
treats
It will be Prerogatives of Our Blessed Lady. found that some provision is made for spiritual reading or meditation for all the Feasts of Our Lady throughout the year as shown in the accompanying table. May MARY IMMACULATE, Mother of God and Mother of Men, deign to accept her poor servant s little
and
tribute of
filial
love
and humble
praise.
KENELM DIGBT
The London Oratory, 1904.
BEST.
V.
early
di
part
the
seventeenth
century
Giovanni
his
of
frescoes
artist
San Giovanni (Mannozzi) j)aintcd Mvslcrics of the Rosary on the walls His the Annalena convent at Florence.
the
Eirst
illustrate
Part of this
did
not
school
work.
the
to
Great
faults
though
period
he
was,
he
avoid
of
the
and the
are
bizarre
in
Botticelli
belonged.
lhe.se
We
told
bv
his
is
historians
capricious and
copies.
work.
that
This
is
shown by
but
Much
1
there
beautiful;
here
and
in
then
startling
carelessness
in
and
provoking
the
defects
appear.
the
He
Via
dwelt
that
house
opposite
convent
himself
pleased.
Romana, and
on
may
to
have
paint
thought
as
privileged
account
Mysteries
he
The
Fifteen
Rosarv
are
accurately
Then represented by him till he readies the two last. he represents the Death of Our Lady instead of her Assumption, and instead of the customary Coronation
he
depicts
the
Madonna
giving
the
Rosary
to
I
St.
Dominic and other Saints and devout persons. by a very learned Dominican that in earlier ages much liberty was allowed as to the choice and But long before arrangement of Rosary Mysteries. Giovanni s time our present order was in common use, and I am quite unable to account for his eccentric
told
was
searched
in
vain
and Xotes on the through volumes of his schi/e, with the permission most obliging- assistance of Professor Ferri, Custodian Illustrations
of
The Designs at the Royal Galleries in Florence. valuable help of Comm. Prof. Dott. Guido Biagi, was most of Laurentian the Librarian Library, he was courteously rendered, but unavailingly, though
good enough to make me acquainted with the account of Mannozzi given in the historical pages of Baldinucci. There seems to be no likelihood at present of obtaining hazard the conjecture that, with more information. the work of Beato Angelico before him, Giovanni may Come te non voglio, melio di te have said in turn non posso," and characteristically taken an independent
I
"
line
in
representing
intact,
the
I
Mysteries.
of
Giovanni
Leaving the work venture to add two other final Mysteries about which
:
and
am
unable to
resist
another illustration to
brief
is
given
by Ricca in the Notizie Istoriche, and the very interesting Guide to Florence by A. Begg describes its origin at It appears that either for private revenge great length. or political reasons an aristocratic bandit, Baldaccio dell Anguillara, was stabbed and cast from the window of the council chamber to the pavement of the Piazza
The Signoria by order of the Gonfaloniere Orlandini. Baldaccio s crime was committed September 6, 1441.
widow saved
their
infant
son by
a time the boy sickened and died. then made a home for other widows
tribulation,
brief
and obtained
Dec.
12,
from
Pope Nicholas V.
her
dated
1/150,
giving
permission
to
found
vii.
Rosa
Mvstica
convent
of
the
Third
Order
of
St.
Dominic.
St.
pro Antoninus, Archbishop of Florence, subsequently which authorized her to cured another Papal brief of Santa Clnara. build her church, convent and cloisters was given to it As the lady s name was Anna Elena, to Italians. convent in an abbreviated way dear
her
In
the
beginning of
last
century
the
convent through
the property purchased there his Cioldoni theatre. by I-uii^i Gargani, who built school The theatre in turn disappeared, and at present the the and convent of the Sisters of Santa Dorotea replace
lack of subjects
was suppressed,
establishment of Annalena.
frescoes,
artistic
The
first
frescoes of
Mannozzi,
to
its
are
now
for
the
skilful
time
introduced
of the
the
world by the
work
of Messrs. Phillips.*
With m ;,ny
readers are
originals
or
Second Part with the familiar, either from acquaintance and of Messrs. Alinari
of the
Illustrations
the
reproductions
of their beautiful permit the present copies There are about a dozen photographs to be made. Seven Dolours, other illustrations, such as those of the. Bible printed at which are taken from Scio s Spanish
Brogi,
who
Madrid
borrowed
in
1794.
According
the
to
of
Brunet,
the
1804.
in
these
from
edition
De
P>e
printed at
even
by
Soc.
that
such editions
the
countries
the
Catholic
and
to
of
greater
devotion
fed
Protestantism
upon
prove an earlier Bible than prejudiced to the calumnies has been allowed
Church
These illustrations are from the designs recognise. Marillier and Monsiau. The last illustration is from a modern fresco by
devout
painter
Ml.
Vlll,
G.
1
whose
&
Co.,
7
friendship
Red Lion Court,
was
fortunate
Fleet Street.
hillips
If I remember aright, he told me Notes on the enjoy. was spread on the canvas a moist Illustrations body ol distemper of whiting, vinegar and white composed of egg, on which the colours were laid, and that this was the earliest process of fresco painting used before
enough
to
that there
"
"
into the damp cement on which they are still to be seen, and from which they still can be detached, as were these Arundel frescoes of Giovanni di San
let
artists
their
colours sink
Giovanni.
ix.
CONTEXTS OF PART
FIVE JOYFUL MYSTERIES:
I.
TinPage.
3
Artists
9 1 6
20
27
Annunciation
Visitation
Giov.
di
San Giovanni
n
? 5
Finding
in the
Temple
...
42 45
48
Agonv
in
the
Garden
...
"
......
:
THE
57
Fix E
GLORIOUS MYSTERIES
...
The Resurrection
(i)
(2)
"_
62
65 68
The Ascension... The Descent of the Holy Ghost ... ... The Assumption
>>
...
(i)
(2)
" "
11
Filinpino Lippi
74
of
Our
Blessed
(i)
Beato Angelico
CONTENTS OF PART
Page
II.
OTHER JOYS
The The The The The
Nativity of
OF
MARY
Artists.
85
95 100
1
Immaculate Conception
.
.
Luca Giordano
Eilippo Lippi
.
06
114
119
129
142
149
I
55
Our Lady Most Holy Name of Mary Presentation of Our Lady Espousals of Our Lady St. Joseph, Spouse of Our Lady... The Humility ol Our Lady The Expectation of Our Lady ... The Joy of the Most Pure Heart of Mary OTHER SORROWS OF MARY The Seven Dolours Mary and the Cross
:
Bernardino Luino
Marillier
& Monsiau
...
205
211
The Mystery of Mary s Martyrdom The Desolation of Mary ... OTHER GLORIES OF MARY The Dedication of the Church of the Lon
:
don Oratory to the Most Pure Heart Our Lady, Mother of Good Counsel
J.
Woulfe
inc.
N. Sangiorgi
236
242
2 44
247
254 260
266
271
276
Our Lady, Help of Christians Our Lady of Mount Carmel Our Lady of the Snow ... The Most Pure Heart of Mary in Glory Our Lady of Mercy ... j j The Seven Dolours of Our Lady Our Lady, Queen of the Most Holy Rosary The Maternity of Our Blessed Lady The Purity of Our Blessed Lady The Patronage of Our Blessed Lady The Glory of the Immaculate Conception St. John, Our Lady s Chaplain
. .
Luigi Banzo
>i
inc.
>>
Guido Reni
Fra Bartolomeo
S.
Bianchi
inc.
Pezzati
xi.
The Finding
of
Jesus in the
Temple
2j
2
Feb.
B.V.M.
Feb. 17
March KJ March 25
ol
B.Y.M.
\\
eek
..
The
Crucifixion,
the
Desolation
of
B.V.M.
The Resurrection
1
)edication
<
>f
th(^
Church
1
of the
Oratory
Whit Sunday
loly Cihost
May May
12
24
after S.
Sunday
July 2
July
if>
of
B.V.M.
Visitation of B.V.M.
August August
Septr. 8
5
15...
September 24 First Sun. of October Second Sun. of October Third Sun. of October Fourth Sun. of )ctober Nov. 2i
(
..
18
25 27
xii.
Our Ladv of Mount Cannel Our Each of the Snow The Assumption ol BA .M. BA .M. The Coronation of B.V.M. The Nativity The Most Holv Xame of Mary The Seven Dolours of BA .M. Our Ladv of Merc y Rosarv Sunday The Maternity of B.V.M. The Purity of B.V.M. The Patronage of B.V.M. The Presentation of B.V.M. The Immaculate Conception of B.V.M. The Expectation of B.V.M. The Nativity D.X.J.C.
<
>f
St.
John Ap.
&
Our Lady
A THANKSGIVING FOR
IMMACULATE CONCEPTION
sing the
of heaven,
how
!
pure
heart must be
i^J^
On
Concordant harmony With those sweet sounds the Blessed This day to Mary s love and praise.
Lord, send a Seraph from above To cleanse our lips and heart Admit us to this task of love, Ah, let us bear a part
!
Thy Mother
All
triumph
is
achieved,
own
her
In tliee Then, Ave Virgin pure No stain of sin is found Eve, Adam sinned, but thou art While all is sin around
:
free,
of
Adam
wondrous Miracle
s race, of grace
!
And lost that happiness so blessed Which God had planned for all The Only One in whom we trace No token of that dire disgrace. 8
J
all
the rest
Fall,
xiii.
Rosa
God knew, O Mary Undefded! Mow much thou liaclst to bearWhat torments with thy Suffering Child
Ihoii wonldst consent to share.
Could
ue
fie
whom
sin
AMmt
shrank from
to
-
win
sin
contamination hear.
And
1
so,
his
Adam
race
And
(
)l
she alone from sin was free whom the Saviour bom would be.
Thus had we learned, thus long believed, Thus in the Fathers read Hie same is now of Faith received, By Holy Church decreed
;
have held
:
hesitates,
All join her children s call. Mary Without Sin Conceived By thee be all our wants relieved
K. D. B.,
XIV.
Ampleforth,
A.D.
MD.CCC.LIV
THE ROSARY
(INTRODUCTORY)
jOR many
best
years, one
month
and brightest has been so completely given up to devotions to Our Blessed Lady J
that
it
is
commonly
freshness,
called
its
The Month
its
of
Mary.
tide
May, with
of
its
flowers,
spring
in
hope,
sends
the
us
little
all,
however
the
unworthy,
innocent,
company with
children,
the
young, to the Lady Altar with our flowers, our lights, our hymns arid prayers. Another month is also
1889 Pope Leo XIII., of memory, declared it to be his greatest honour and happiness, amid the sorrows and anxieties which encompassed him, to dedicate Autumn s golden October
consecrated
glorious
to
Mary.
In
this end the Holy Father enjoined upon the Faithful in perpetuity a daily recital of the Rosary throughout the month, and added to the the Invocation Litany of Loreto Regina
to
the
MYSTICAL ROSE.
To
Sacratissimi Rosarii,
Ora pro nobis. The Devotions of the two months do not clash rather, the reverse is the case, and the one supplements the other. In May, we aim at praising our chiefly
;
while
her
prerogatives: and give expression to these sentiments by our offerings the Lady Altar and our hymns and
praises.
we many
cheer
ourselves
with
we
to
Whereas,
of
in
this second
Month
of Mary,
we go
to
the
Queen
xv.
Rosa
Mystira
Rosary, certainly to do homage, but perhaps also for our own welfare, while professing our readiness to follow her roval standard in the battle
the
Most
Holy
v,
hich
in
these
the*
Woman
\Ye
raging cveM vwheTe between clothed with the sun and the Dragon, the
1
last
clavs
is
chosen
Judith
bv
Ciod
for
tin
deliverance
ol
His
Judith
the
off
and head
Ksther
of
in
the
days
the
cruel
enemy
her people; Mary and confounds Satan s pride by the all-prevailing power Ksther pleaded in her gentleness and of her humility. beautv for her people against their wicked enemy;
crushes the
Marv
intercedes
for
us
her
Christian
people,
her
When a leader is recognized dearly-acquired children. A Maid as given bv Ciod, tin battle is well nigh won.
4
of
Orleans
is
sufficient
to
put
the
best
of
troops
to
Ilight
bv
virtue
of
her
destinv.
The Almighty
has
weak things and the lowly to confound strong; Ciod lias chosen Marv to avenge on Satan
evil
he
eraftilv
sec
1
did
to
Kve
and
not
her
Therefore,
we
all
Mary
is
appearing
Type
not
of
that the
good,
and
beautiful,
and
pure,
only
of
as
dear,
and
as
the
1
gentle,
and
stars,
Mother
the
as
Jesus,
but
the
"Woman
sun,
crowned with
sen
twelve
and
terrible
is it
an army
in
array."
that
is
Our
l.aelv
places
in
the
It is
recognized even
armour by those outside the Church as the distinctive and weapon of the Seed of the Woman it is the
xv.
ROSARY,
or
of
the
Bonds,
of
the
Corona.
fragrant
It
is
the
the
Garland
prayer,
with
the
Divine .Mysteries, arranged and woven so as to win our mindsto all that is white and pure and innocent
in
the
Life
of
the
Lily
of
Israel,
the
Cause
of
our
Joy
to all
by
the
the Sorrow and compassion excited in her red Wounds of Jesus and the Blood-stained
expired in her presence and so to lead us on to the contemplation of the gold glory of Heaven into which His Ascension and her by
"
Cross on which
He
Assumption
all
Their
earthly
Joy
and
Sorrow
were
Mysteries of the Rosary are the Mysteries of Faith, that Faith which overcomes the world and gives victory to the cause of God. owe the Devotion of the Rosary to the great Saint Dominic, a Saint whose heart burned with the whose lips were eloquent with Apostolic spirit,
finally absorbed.
The
We
whose brow was bright with holiness and purity, the starlike symbol
truths,
of this
Gospel
the
seeing authority has sanctioned the almost universal opinion that Our Blessed Lady taught the devotion to St. Dominic. All must admit that St.
that
the
chosen client of the Virgin of And it Virgins. is hard to see how any one could or would try to question the right of the Saint to this honour,
highest
twelfth century. A heresy of error, rebellion, and violence was devastating the south of France, and the whole o*f threatening Furope. It is undesirable to describe its excesses and
in
won
the
the
victories
of
the
horrors.
It
victories of
was finally stamped out by the miraculous Simon de Montfort but these victories of
:
his
were
attributed
by
the
heretics
themselves
to
xvn.
Rosa
Mystica
Dominic rather than to Simon. They said that they feared Dominic and his Beads far more than Simon and his troops. They owned themselves defeated, not but by by the valiant warrior, brave and unsparing, the gentle Saint, who fought against them in secret, with sweetness, and prayers, and in peaceful guise,
"
tears."
In short, St.
of
Mother
God,
Dominic- brought the help of the who "alone has destroyed all the
world."
of
His Church
is
the
earth.
The
must
false
religion,
the
erection
is
of
a
of of
church
insolent
that
rival
an
act
pride,
the
revolt
discord
and
which
is
Christian
Therefore did
to
warn
"sects
the
of
of
peace
sin
crush
of The your feet speedily. most wicked of all heresy seems to be almost the And there sins; for it makes a sin into a religion.
Satan
under
fore
St.
Paul attributes
his
it
so
of
especially
deceit,
to
the
devil,
as
being
of
to
master-piece
and
the
malicious
rivalry
Christ.
And
is
according
the
to
promise
task
of
of
God,
Mary
entrusted
s
glorious
of
head,
and
defending
to
the
of
Mother
the true
hastens
the
aid
His Spouse.
Mary
is
most wicked spirit ever prevails against such a Protectress, it can only be through our craven
and
if
the
fault.
It
twelfth
century
St.
Dominic
went
forth,
Rosary
in
XVlll.
hand, to conquer
heresy.
We
can
dismiss
from
imagination what may be called the Protestant picture of a martial monk, with sword to slay and torch to
burn
History gives quite another account, to which the He very Albigenses themselves testified.
all heretics.
supernaturally slight insignificant, like that with which David gave battle to Goliah for as David s sling and pebbles prevailed over the giant s strength so was heresy
:
brought them back to Christ, as an Apostle of Christ have brought them back" by sweetness, by The only weapon preaching, by prayers, by tears." he used was strangely and and
would
vanquished by
But
the
let
no one think
In
St.
Dominic
against
when
the
Turk
threatened
Christendom,
St.
Pius
V.,
Order
said
Dominic
at
to
be
manded Rosary
there
Processions in
com
it
be
that time yet another Saint, a Saint with his staff and beads, the Apostle of Rome, our own St. Philip and he, at the bidding of the Pope, brought his children from the Oratory to walk
;
was
in
those
Processions.
fleet
And
thus
by
the
in
Christain
was made
is
victorious
Lepanto.
The
this
Rosary
an Apostolic
in
Devotion
of
and
with
for
reason.
:
We
read
the
Acts
the
Apostles
the
They were persevering in prayer women, and WITH MARY THE MOTHER OF
say
the
that
JESUS.
To
the
is
Rosary
of
Jesus.
is
to
persevere
the
in
prayer
with
Mother
To meditate on
that
its
know
Jesus.
Grant
Beads
Rosa
Mvstira
Pauperum
preached
yet
thus
do
thus
in
"the
Poor have
as
the
Gospel
in
to
them,"
do
the
them as He
is
known
Apostles
knew
eternal
Him
life,
And to know Jesus is through Mary. as not to know Him is eternal death.
death
Christ.
is
For
eternal
of
the
punishment
of
culpable
to
listen,
ignorance
refuse
to
\Yhen
love
men
refuse
be
taught,
their
darkness
better
than
Light of the World, choose for themselves what doctines thev like, and reject others which they do not approve or understand -all this makes up a
the
go unpunished. God no heed: reveals Himself, but they pay they say, here is Christ or there," as they choose to think: "l.o,
guilty
ignorance
which
will
not
and there
choice:
it
is
is
heresy
a
in
this:
for
heresy simply
means
is
chooser
in
word:
and
the
heretic
a
in
who
of
insubordinately
faith,
acts
will
and protests same measure With be measured to them God which His Church and on the Last Day
the
God
will
say
to
them,
KNOW VOL
NOT.
from the victims of is recruited heresy is to instruct the ignorance, the way to light heresy and it is this precisely which the Rosary
Since
ignorant;
of
Mary
in
Marx-
making
Their
Jesus
known
Their
ol
all
through
Glories.
Sorrows,
For
life,
jov,
human
In soul. history of an immortal the Fifteen Mysteries of the Rosary we have a truthful,
the
complete
a
us.
vivid Gospel
History of
Him Who
earth,
That
XX.
Life of
God on
bosom
of Mary,
which now
rests
in
the
Bosom
Gospel,
stages
of
the
The Rosary
Eternal Father, is our short and easy divided into the natural chronological
Joys,
:
when
of
its
and so while Sorrows, and Glories our Beads, the simplest among us come to
as
is
He was
first
known on
earth
through Mary.
the Gospel way: in the beginning "They found the Child with His Mother;" in the end "There stood near the cross of Jesus Mary His Mother"
But
the
of
Rosary
Jesus
is
not
only a
it
knowledge
Christ,
is
of
true
and fervent Catholic. The Cross is the Sign of the Son of Man, and the Rosary is the Sign of Mary. It
is
sign
of to
all
the the
loyal,
childlike,
catholic
spirit
is
of
submission
Church,
spirit
which
directly
opposed to
heart,
a spirit
heresy and disobedience of mind and which alone admits to the Kingdom of O
us,
remember that before England apostasy, heresy, there was Laurence of England the Beads of Mary at St. Dominic s telling side there was a Gilbert of France preaching at and building his Priory at Oxford. Canterbury, And m the present "vast war of ignorance" around us, we must have recourse to the same weapon, and overcome
then,
Heaven.
Let
dreamed
of
of
ignorance
these
us
imparted by going to Him even as He came to through Mary. Let us quickly betake ourselves to prayer, the
Mysteries,
with
the
knowledge
of
Jesus
prayer of the
it
with
in
priests
and people
reciting
Ave
Rosa
Mystica
How greeting upon the deep. Our of Tears! this Vale that mounts to Mary from hear the sweet words: for they Lady must rejoice to make her Heart thrill with the memory of that moment, when "the Ave of that midnight" was first spoken,
and
out
musical
the
and was
the
ineffable
Mystery
of
her
Divine
Maternity
to
repetition!
of
all
like
s
the
God
fair
and
beautiful
flowers
of
of
works,
earth,
the the
stars
in
the
heavens
to
Lily
Queen
likened. Holy Rosary is so often for Bead after Head is dropped Beautiful repetition! is murmuredon the symbolical Corona, Ave after Ave
the
Most
the
language
Cherish
of love,
the
Rosary,
it,
as
did
St.
Philip.
the
Beads
lot
continually,
Beads of the Heavenly Queen are Hind them in thy heart of your Mother: and put them about thy neck: when tliou
The
walkest
let
them
go
with
thee
when
tliou
sleepest,
tliou
xxn.
ROSA MYSTICA
PART
I.
CDe
CDe Annunciation
CDe
Visitation
CDe
natiuitp
presentation
CDe finding
in the
cempk
FIRST JOYFUL
MYSTERY
THE ANNUNCIATION
two ways of forgetting our miseries, our sufferings and sorrows one is by giving our attention to earthly pursuits and pleasures a dangerous way, and at most affording but distraction and respite the other is to fill mind
are
:
a brief
and heart with the things of God, to let all our senses and affections fasten on divine Mvsteries, and so escape
from our
littleness,
meanness,
selfishness,
from surrounding
and impending temptations into the beauty, the height and depth and breadth of divine truths.
The Feast
of
the Annunciation
brings
us
such a
Mystery, into which we may joyously plunge, in which we may take refuge, and lose ourselves in wonder
and worship.
For
it
is
is
in
Feast.
Amid
the
and operations of God which envelop, pervade and possess her, she and she only is in truth
silence of her humility has not pre vented but, rather, has contributed to our knowledge of
visible
to us.
The
Holy Ghost to inspire and detailed account the things which Mary pondered in her heart. Three
;
for
it
moved
the
full
Rosa
Mystica
wonders, three miracles, sanctify and adorn the Feast of the Annunciation, the union of Faith and the human
heart,
of
is
And
it
and Man. Virginity and Maternity, of God because of the first union that the other two
take place. Let us consider before everything the greatness of the Faith of Mary. Already we have said with Gabriel,
Mail, Full of grace! let us now with Elizabeth exclaim, Tnl ike Xachary, Blessed art thou who hast believed
!
who doubted
of her
less
matter,
Mary
believed,
and because
Faith
Are we
able to do His glorious Miracle. not told that the incredulity of the inhabitants
God was
Lord
prevented
our
5)?
"from
(Mark
that
vi.
Do
and
we,
there"
of
God
Faith
"without
Faith
it
that
lie
again
found,
God;"
that
He
blamed
though the blindness came from excessive Thomas ? But have but ill-regulated love, like that
unbelief, even
>f
we
how acceptable
to
God was
which Marv listened to His Angel and See what our own Faith amounts received His message? It is an act of the intellect, it effects. to, and what assisted bv divine grace, whereby our mind assents with There is a certain union, certainty to revealed truth. brought about bv obedient listening, between our internal See what was knowledge and God s external truth.
the Faitli with
accomplished
by
Mary
Faith.
The
"substance
of
on things hoped for," instead of making an impression her With her mind, was taken possession of by her. on high, and took the Eternal FIAT MIHI, she ascended
Word from
and
thus,
the
Bosom
power
of
of
the the
Father into
her
own,
the
by the
Most High
and
Holy Ghost, the Virgin became the The Mother of God, and God was made Man. The power of Annunciatio the Most High is that beautiful, silent attribute which
operation
of
the.
in
their
manifestation, for
it
their
In
all
it is
deeds of
this
It
God
love,
of
His
power,
is
this
omnipotence
given to us, in mysterious participation of the Divine Nature, as the strength of our Faith. It is the answer which
to difficulties.
It
also
we vouchsafe
into
that
beautiful
darkness
Faith
softly shines.
Omnipotence
Heart of Mary, and the result was the accomplishment of a more glorious and marvellous work than the Creation of the world. In the Incarna
"
cause was the power of the Most High, the co-operating cause the Faith of the Virgin." Therefore is it that when Elizabeth praised the Blessed
tion, the
operating
Virgin because she had believed, Mary praised that other He that is Mighty hath done great things Cause, saying,
"
to 20)
me!"
"I
Me
in
Faith"
(Osee
li.
was
the
the
promise;
this
is
the
after
is
promised
so
espousal,
manv
broken
Eternal, an Covenant that includes all generations and Everlasting an entire world. By Faith the Saints obtained
"
New and
promises
(Heb.
xi.
33),
and
a
to
was
in
itself
"reward
One
Himself.
"
He
:
that
cometh
in
of
to
God must
at
to
believe,"
to
which
the
Father
communicated
her Virginity a
participation in the
Rosa
Myslica
power
Father
of His
Divine Fecundity, and so the Word of the reached the Almighty spoken in His bosom
Virgin
not in echo, but actually
the Fairest Gospel, better than Old Testament, for she contained the Living Word
is
bosom
of the Faithful
God.
"She
certain
(Wis.
7).
astounding feature of the Mystery is to many the stillness, the quietness in which it took The village around was steeped in silent moon place.
The
startling,
inhabitants were held in peaceful slumber. No shone outside the lowly, Angels appeared, no brightness of the. carpenter Joseph and his unpretentious cottage
light,
its
All things wore their customary aspect, Maiden Wife. and no eye watched to pierce the veil behind which was hid the Substance Hoped for yet unexpected, un But she to locked for in this place and at this hour. whom the Angel Gabriel was sent was found watchful
and
in
at
her
midnight prayer.
In
the
low accents Mary whispered her submission to that will, and in the calmness of childlike confidence and Faith in the protection of the power of the Most created her. High became the Mother of the God Who
was the greatest of the "invisible things of God," and therefore was unknown and unnoticed Mundus cum non cognovit-- Na/areth had no suspicion that God s Ansel had been with Marv, Nazareth was utterly unconscious of the presence of the Word made Flesh, and Thus is it ever Mary kept the Secret of the King." No outward token, no of God. with the
It
"
great things
noise,
first
it
of Transubstantiation
bell of
is
sanctuary
gives
warning
in
that the
same miracle
priests
We
the Written
:
amongst us Mary believed in the teeth of her humility, on the assurance of an Angel she was indeed Blessed,
;
for
her
Faith
became
the
co-operating
the
cause
of
the
Incarnation.
The Annunciation
of Mary.
teristics
is
then
But, should
of that Faith,
in
we
desire
especially those
fashion,
itself
we may hope
to
imitate
our poor
it
little
we must
her
and watch
displaying
in
aiming no studied ceremonial she had accepted an office whose duties were declared by nature, whose rights were not
; ;
her dealings with the Holy One born of her. natural supernaturalness there was no
All
was
at effect,
annihilated because of the Divinity of her Child. There fore in holiest Him the exact simplicity she gave treatment which she felt He desired she fulfilled her
;
maternal
thrilled
duties,
she
used
her
maternal
rights.
She
with maternal
;
"
joys, she
she shrank not from the language of maternal She Son, why hast Thou done so to us ? authority was ever calm, meek, earnest, dignified, and
sorrows
adoring,
clear as
it
and
is
this
with
the Sight of others. Eye had not seen, nor entered into the heart of man to conceive what things God Incarnate prepared and brought to His Holy Mother, yet she bore it all without excitement. No
had
"
man
shall see
dwelt with
God and live yet God lived in God. No man hath seen God
"
her, she
"
at
any
Rosa
Mystira
yet what is there that Mary has not done, what maternal action has Mary omitted, in exercising her The power of the Most High was made privileges?
time
"
beautiful
trustfulness of her
last
when
at
she
shall
addresses us and
tells
us,
"Whatsoever
He
directly say to
our Mother gives us a lesson in Faith. It was in answer to her Faith that the first Miracle of His Public: Life was worked.
The humilitv,
the
quiet
prayer,
and gentle whisper, "They have no were enough to make our Lord anticipate the wine, hour, and do miracles before the appointed time. Women are ever strong in great Faith -do thev
the
look
inherit
it
from Mary?
I
"Lord,
sake of
Thv
for
the
THE VISITATION
IT.
GABRIEL
of her
that
we have
full
account of Mary
visit
given to us in the Gospel. The Archangel may claim our thanks for the words of our Hail which he Mary, himself spoke, then for those of St. Elizabeth, to whom his news despatched our Lady, and even for the Magnificat itself, which but for the Visitation would not have been sung out of heaven.
so
Mary, rising up, went in haste into the soon as she had received the
tidings
her.
It
hill
St.
country, Gabriel
day of the Incarnation that she is thought to have begun the journey which her gentle kindness, courtesy, and regard for the claims
of a revered
gave
was on
the third
She knew
heart
"
herself
and consolation, but she was love." She reached Hebron at the hour of Miracles began at once. At the sound evening. of her unrecorded words of greeting, the sanctification of Elizabeth s babe took place, the secret of her own Maternity was revealed, and Elizabeth had the honour and happiness of the first mortal
of joy
silent
was brimful
in her
Word made
by
she
the
mysterious
the
child,
recognized
Rosa
Mvstira
Mary s Maternity, and gave her the inspired have made use of in their greeting which all generations The child of Elizabeth, the Salutation of Our Lady. was sanctified by the voice of Mary Baptist still unborn, At the sound of her his mother testified to the fact.
dignity of
;
voice, he
was
sanctified, cleansed
from
with the IIolv Ghost, confirmed in grace so as never in or omit a duty, given a full liis life to commit a fault
use of reason
of our
first
before
it
was due,
in
told
of
Lord,
for
made glad
in
His coming.
to
s
after
Marv
joy
exultiugly
his
worship
and
he
danced
mother
bosom
to
the music oi
Thus the Baptist may he held to be the Magnificat. the. first Saint chosen, and loved, and adopted by Mary. him Jesus; her song was sung for the baby She
brought
Baptist, and its echoes of life, and encouraged
till
the end
"Bride
him
so,
evening hour, the hour when God in Paradise promised the Redeemer, the hour when the dove returned with her olive branch to of Mary s thanksgiving ascended to the ark, the
groom o
Friend."
And
the
Hymn
Isaac-,
and Jacob
Many
prototypes of Mary, sister of Moses, on the shores of the Red Song the torrent Cison, the Sea, the Song of Debborah beside thev were Souir of Vnna at Silo, of Judith at Bethulia
O
-
forth
song from
drawn
is
the
all
of Hebron. only faint preludes of the may be said of them that the voices of the Red
Hymn
And
Sea
it
of
vengeance, the roaring of its receding, subsiding waters, the hoarse call of wild torrents sweeping away the slain,
10
the grateful shouts of the beleaguered Bethulians mingle The too plainly with these One only is an exception Visitation songs.
-that which
Silo
s
Anna sang
grove
;
sacred
to
in
unknown
its
she
used some of
Hymn
in the
vineyards
of
Hebron.
doth magnify the Lord/ Joy, praise, thanks giving make God great in His creature s mind. And
My soul
which
her
is
in this spirit refers to her God offered to herself. Joy, for the Word
Mary
Immaculate Conception and subsequent from evil. Thanksgiving, for she knew, as preservation none other could, the greatness of the deeds done by the
Praise,
for
Almighty
grandest
the earth.
"
in
her
behalf;
of
and
therefore
she
sang
the
Hymn
spirit
gratitude
that
from
My
for
replies to Elizabeth
them
humility the music of her virginal voice. God has made Himself has emptied Himself in order to be mine, but little, my soul magnifies Him the more, and my spirit exults, O Elizabeth, in God, Who is my Saviour as well as the
"
Mary and without contradicting this would have been unreality and not she weaves them into her own theme, adding
Saviour."
hath exulted in
s
God my
words
Redeemer
of thy child
"
One
"
given, which
is
which
"
is
restore to
Angels. me the
joy of thy salvation." Some such exultation must have thrilled the tearful heart of Mary Magdalen, when the Good Shepherd overtook her in her wandering, and she
B
II
Rosa
Mystica
Tier
homage trembling Others have exulted for hope: rejoiced to see Mv day, he saw
her
JOY and exultation in fulness belong to rharitY, they are the fruits of the Spirit, are caused by possession of God,
the youthful
Apostle,
of Jesus.
hope,
all
love
and possession
compared
Marv s?
kiss
"\Yho
will
my
my
To
without,
her
and
"
thoe
us
He
is
thus
is
given
of her
magnified
Him
for
His
her spirit exult in Him for His goodness! God, her Saviour, her First, her Onlv One,
her
sole,
her
unshared Love, her soul s Spouse, the Eternal Lover of her Purity, the sweet Fruit of her virginal Maternitv, as
Her incommunicable Fecundity. to her God, to God not far awav spirit is, then, impelled from her, not beyond her, not in the distant heavens
is
Ho
of
His Father
but to
the.
God
within her, to
of her
God
her Saviour, or
since
Hebrew language
to
God
The
is
"a
those
who
dearest
to
lire:"
it
so.
Tribulations, the find of love, have boon the portion of most Saints. Some God has tried bv the lire of divine
love
alone,
in
as
He
"sent
down
lire
from
above"
and
more,
descended
Xo
O
is
Lord, no more!
shall die,
Lord!"
avowedly "come to cast fire the Holy Ghost must overshadow her, the power of the Most High must sustain her, for she exults in this pre
is
:
He Who
sence of God, the Light of Light, the Splendour of the and already the Sacred Heart of Jesus has Father, enveloped the Immaculate Heart with Its own llames of love The golden glow of an Eastern sun-set
!
of
Mary
the entranced
Hymn.
Elizabeth and chants her ecstatic But are not those upraised eyes shining with a
divine light which fills them from the Fountain of Light within? And the hands that are folded on her bosomare they clasping her Treasure, or lifted in ?
thanksgiving
\\
ho can say
They seem
of
lost in the
dazzling effulgence
feel
of light
and
love.
O
felt
?
I
Children
Mary!
would you
as
Mary
mean, of course, proportionally to your weak Kneel at those altar rails in Holy ness, and less grace. Commumon. As really, though sacramentally, each one can then say: "My heart and my flesh have exulted in
the Living God." will greatly rejoice in the Lord, and my soul shall be joyful in my God for He hath clothed me with the garments of salvation, and with
"I
:
the robes of justice hath He covered me, as a bridegroom decked with a crown, and as a bride adorned with her
jewels"
(Isaiah
Ixi.).
"Exultavit
spiritus
too
mav
say:
meo."
The Church
She uses
Divine
its
it
in the
Office,
;
and reveres the Magnificat of Mary. most solemn and public portion of the her most majestic tones are reserved for
loves
lit,
chant
the incense
is
of the thurible
burnt
for
Mary
Magnificat
a part
Rosa
Mystica
of the
Gospel sung cadi day at Vespers, as Principio is said each day at Mass.
In
S.
John
In
the
and
Dion. Cart.
the Magnificat, yon may consider "the dignity, the sublimity grace, the beauty of her who sings, majesty of the Song, the inflamed seraphic devotion
creature magnifies God, r excels every creature, and is the magnificence "The Magnificat is an emanation from the
sings."
"Every
floods of Divine
her
intelligence."
as
though the Magnificat were her Child s Song. Indeed, one of the earliest Christian writers says: "Elizabeth rejoiced, the Baptist stirred her heart, Mary magnified God, And one of the latest |esus her Babe inspired writers thus expresses the same thought, showing that devotion to Mary is the same in every age. "Straight way the Word arose within His Mother s bosom, and
her."
sinless Heart,
and borrowing
her voice, which had already been the instrument of His the power, the sacrament of John s redemption, He sang
unfathomable Magnificat out of whose depths music, has gone on streaming upon the enchanted earth all ages
since."
Though we poor mortals were absent when the morning stars praised God and the sons of God made a joyful melody, yet we will not repine our earth has
:
and
we
are content,
"The
winter
is
and envy not the harmonies of heaven. and gone, the past, the rains are over
flowers have appeared in our land, the time of pruning is come. Arise, our love, our dove, our beautiful one, and
come
let
is
of
But the Visitation did not end with the singing The the Magnificat. She abode with her cousin three Visitation months." How the Baptist must have continued to What interior communications rejoice- in her presence must have passed between him and his Lord Then he
"
began
the
to
be
"
the
Intimate of
"
Jesus,"
the
Friend of
of
Bridegroom,"
the
Companion
in
of the
Lamb
God,
ever
united
till
spirit, though perhaps never Jesus came to the river and bade His
left
Elizabeth.
We
are
not told whether her departure was before or after the birth of John, and there is a division of opinion among
the Fathers of the
Church on
that
this point.
Let us follow
those
bless
who judge
and
friends
forerunner to
at
in his father s
house
Hebron amidst the vineyards of South Palestine, in sight of the vapours that hang above the Dead Sea, near the desert where he dwelt till the day of his manifestation to Israel." And Mary hastened back to
"
her
home
in
peace and
the green uplands of Galilee, to await in seclusion the coming of her own Lamb of
God.
THE NATIVITY
jOU
is
kind
no day like; a birthday. Think of all its the greetings, and the good wishes,
that
presents
give
such
pleasure.
will
say.
All
some
very Yes, so
earthly
if
blessing.
when
like
to natural
seems
portion of
it
is
heaven
this
own
happiness.
in
way
that Christmas
Day
is
God
in
Even
is
kept
tells
in
a
all
spirit.
The Gospel
how
English
a time,
let
the
Mary and Joseph and the Child and without perceiving it- the Scriptures make Catholics of them for
oiler,
and without any misgivings they Shepherds and the Kings, their adoration
like
the
to
the
Word
His Virgin Mother and Xow, since so much Joseph, His Foster Father. has been lost and forgotten here, why has the English
Flesh, their reverence to
to St.
made
race (dung to the Catholicity of Christmastide been an English devotion from the first. Xor is
It
has
it
strange
16
the
The
Great
relates,
on Christmas Day
who
of the Kentish river Swale, and from the cold water came out Angels. They were our fore-fathers in the
from them and their times that England devotion to Christmas is derived and dates.
Faith,
and
it is
But joy
is
the
this
"
contemplating
joy in Jesus.
tidings of great
Behold,"
joy."
I said the Angel, bring you And we will begin with that one
"
in
the
usual
mortal
sorrow.
mean
that
joy
of
the
One
Mother exempt from all the laws and penalties affecting Our o\vn poor Eve and her daughters since the Fall.
mothers,
as
Christ
to life
welcome us
Himself deigned to notice, ere they must submit to pain and sorrow but
:
"
Like a lily Mother it is not so. and rejoice with joy she shall bud forth and blossom, and praise." The joy of a mother in her new-born is ever a fair spectacle. Even when the glory of maiden hood has been merged in the holiness of matrimony, and child-birth comes with its decreed sorrow, the face that bends over the babe is lit with a saint-like halo, with the bliss of motherhood. It is a fair sight, and our Lord
Himself has pictured it to us in His own suggestive words. But at Bethlehem, the Blessed among women, the Mother of God, the Virgin who has conceived bv O ^
Holy Ghost brings forth the Saviour without forfeiting a single flower of her virginal crown. Nine months ago,
the
by the operation of the Holy Ghost, out of her own immaculate substance she gave to the Word that garment of flesh in which He espouses human nature, and of
"
Rosa
Mystica
dewdrop Almighty Word rest in her and now, at the tabernacle, in her virginal bosom same midnight hour, and in the same divine way is He born as that dewdrop may fall from the ilower, as light traverses the pure crystal, as later on He entered the chamber of His disciples when its door was closed, as that tear of gladness which escapes unnoticed from
hold."
the seed of
in
Abraham
did
takcth
Lightly, as a
flower,
that
her gentle eyes so does He leave His resting-place, so does the Rod of Jesse flower, so does the Virgin Mother
The joy of Mary is ecstatic bring forth her God-Child. delight when she beholds her beautiful Babe lying, like a white "Flower of the field," fair and fragrant, on her
nigh to the swaddling clothes, and she kneels adoringly and ga/es clown into the beautiful, loving, human eyes of the Eternal God waiting for the welcome
long
veil
The
she sees
thrills
joy of
it
Mary
;
is
;
in
His look
she
feel
"
knows
He
with joy
is
glad, but
of
wonder when
in
she
is
made
to
that
He
rejoices
7
having so
sweet a Mother.
"
shall
in
The Lord thy God/ sang the Prophet, over thee with gladness, He will be silent rejoice His love, He will be joyful over thee with praise." He,
speechless Babe, is silent in His love she, enraptured It is too much bliss for Mother, kneels without a word.
outward sign
perchance, the joy, not to break that fountain of bliss, flows from her full Heart in bright tears of happiness. At Hebron, she sang at Bethlehem,
:
unless,
she
is
silent.
"spirit
exults in
God
her
Jesus."
Is
more eloquent than the song ? Oh, no but the joy is Her Angel, the Ambassador of the Incarnation, greater.
18
the
Composer
of the
AVE, becomes
her minister.
Like a The
assistant choir listens, Gabriel white- robed the Second Annunciation: -sings
and, above the startled Shepherds, to earth, and seas, and skies, the choirs of Heaven chant
their
"
GLORIA IN EXCELSIS DEO. Those Angels, those Sons of God the Father
the
of all
joyful melody among Then also they greeted the Birth erf morning stars. the Word, that Birth which is the eternal gladness of the Godhead. Ages ago, they sang a to
spirits, in
dawn
of creation
made
the
all
young and fresh they are like Him So again do they "years sing on Christmas Night. Now, however, they adore the temporal Birth of the same Divine Word. They obey the Divine Let all the Angels of God adore Him." command, So
;
and
Whose
cannot
fail."
"
they sing a celestial carol to the Word made Flesh and His happy Virgin Mother. And shall not we join our
voices with theirs in praise and worship of this sweet Babe of Bethlehem ? Indeed, it shall be so. Year after year, and after us from generation to generation, earth s poor exiles will greet His earthly Birth and call His Mother
Blessed,
till
He
bids us
come
to the
Home
of
His Father
Homes,
to
Bosom
of that Father.
And may the dear Roman Saint, who has made a home here with his English sons, the beautiful old man
with the gay heart of an innocent boymay he, the human Seraph of Joy, who instead of Nunc dimittis sang the Gloria in excelsis the day he died may he be ever with us in our Christmas We play with Thee, joy, until
"
Beautiful Brother,
On
Eternity
jubilant shore
"
19
THE PRESENTATION
LL
|))
consolations as
well
as
all
trials
come
to
in
us
from
God, and
He
considers
It
is
the
way
but
evident that
faults;
in
it
we commit many
hard to say in which respect the faults are more ol them, numerous. My suspicion is that there are more amidst the conso though light in character, cropping up
lations
and
shifts
for this
reason,
so without going further, that our consolations themselves our trials. Mercy is exalted over greatly outnumber
justice."
However
it
may
be,
as
we
are about to
eonsider
God
fitting
consolations and tender mercies, it is natural and that we should first humble ourselves a little by
to
(-ailing
lie
receives
from
us
while dealing with us so gently. How many mistakes we make, of how many petulant even while we are sensibly impatiences we are guilty, God! When He is most experiencing the goodness of \\hen He sends us helping us we are most querulous. some happy, holy thought to make inward sunshine in our soul, when He indulges us with some bright vision of His love and kindness, we cannot receive it simply,
gaze on
dissolves
it
quietly,
and
refrain
and disappears.
20
return! We are like people who slay on idly in the The church after a service, not knowing what they want. Or Presentation we are like those who watch the sun setting, and come
to
feel
a grudge against
it,
when
it
finally disappears
We
the risks of this journeying by night press upon us, we are in no mood to sing their praises Yet we might submit more gracefully. As the glory of the midnight
!
all
God
:
bright, sunshiny blessings and visits undue, gratuitous, to be let depart freely and for cheerfully will and must of the have go they Pilgrims
and therefore
night
light.
If
the
goes to God,
to
as
sang
those
Angels,
and
peace
For us, we should be more than satisfied. does not necessarily mean darkness. The Creator night has by many beautiful devices prevented this. There
left
are
the
flitting
fire-flies,
there
are
luminous
s
trees,
illumi-
nants
around, from the glow-worm s pale ray, whose soft light looks like a little flower in the hedge-row, to
all
outside, in the body and the utility of existence. Will there not
for
and the queenly moon. And all this nature, for good and bad alike, for the eye of
man
be
more
for
the
Church,
for
the
Faithful,
Ah, those countless stars dwindle to a mere handful of gold dust compared to the spiritual treasures of the riches and goodness of God. There is light enough to walk on the path to heaven
;
Faith?
there
is
light
enough
to enable those
who
are astray to
21
Rosa
Mvstica
Lead, kindly Light, lead on gain or regain the path The True Light still enlightens every man that cometh lie that dwells in light inaccessible so into the world.
!
enlightens the childreMi of the Church that we are called And over and above all this, the "Children of light."
1
there
are
so
of
many
the
internal
illuminations,
blazelike
moments
Sons of
God
Saints,
His
resplendent Chosen Ones, with their glory-encircleel brows, our Saint Philip with his burning He\art, and far, far surpassing all these Stars of Heaven,
Fire,
Mary
of
herself -the
the
1
Morning
Star, the
Woman
feet,
clothed with
moon
b(Mie\ ith
her
Twelve Stars upon her majestic head. If then we want light, and light in greatest abun dance^ and brilliancy, we must turn to Mary, we must Our Look out for thy shining, sweet Star of the Sea Laely is the Oueen of the Church, the light of the Church the light of the world." on arth, even as the Church is
"
lk
"
All
The. Hashing Fountain, the comes through Mary. High in the Heaven of heavens shining Source is Jesus. the throbbings of His Sacred Heart send forth the Hood in
evaseless
gushes of glory, Mary is bedewexl with the brightness, it inundates her soul and spirit, it rises and
falls
speeds away, streaming from grace-shedding hands, and reaches in softest showers the thirsting multitudes ol the
Church
Christ,
in
the
desert.
in
search
of
wounded by
the light of
world
lamp to thy thy protection and fair Pilgrim of the night feet," All that we have from God conies to us through Mary. The peace and rest, the sleep given to His beloved ones are
Mary
is
22
presided over and smiled upon by our Heavenly Mother, The and thereby are the safer, the deeper, the sweeter. There are Presentation
times
when
rest in
the light of Mary s love. must again call in the aid of material things to express what is unutterably lovely. This earth of ours bathed in beautiful moonlight must
We
seem a
not. silence
fair
Go
the Angels of
night, and stand in the and gaze up to the gentle light in thought see, above all, embracing all, the Fatherly arms of God. So is it in the
tranquil
all rest
from
sin, all
holy prayer,
;
all
above
reposeful Festivals, come from Mary and, the sweet sight, is our Father in Heaven Mary gives us light, because she brings us Jesus, and
all
!
where the Mother remains there gladly lingers the Son. And, because we are poor, and little, weak and childlike, they hide somewhat of the sublime splendours which are theirs, and reappear among us somewhat as in the days of Bethlehem and Nazareth. The Images of the Mother and the Babe which content our devotion so greatly are an outward expression of the almost sacramental grace which
Mary
The
Feast of Candlemas explains exactly what I mean. It tells us that long ago Mary gave us Jesus, and with Him
all
light
and
joy,
still
gives us the
same
and that all rest, all peace and happiness is in the same Jesus still given to us by the same sweet Mother. So is it now, so has it ever been, and ever shall be. How fair was that February morning when Mary came forth from the cave of Bethlehem bearing in her arms her beautiful Babe, her Lord whom she was about to present unto the Lord. As though to greet and
Jesus,
23
Rosa
Mystica
its Creator, the rising sun lingered amidst the clouds of the eastern sky. Its rays made millions golden of delicate rainbows, a carpet of sparkling jewels on
worship
the glittering dew, as the Holy Family passed, yet they were surpassed by the miracles of grace lit up in His
Mother s soul by the Sun of Justice. Meanwhile all around was fair and gladsome; dear as had been the
seclusion of the lortv days
shelter,
ol
it was pleasant to step out into the midst of and budding foliage, and the fresh, fragrant air. There was a holy joy in all Three as They passed along the silent road, and at last reached the Temple of
(lowers
Jerusalem.
Who
The holy
old
man
Simeon, the holy widow Anna. The Angels of God were break out into another Gloria in there, desiring to
excelsis,
and
there,
too,
the
Eternal
Father waited
lUit
for
the
chiefly consisted
younger dove-fledglings, two of which were meekly purchased by Mary. And then Mary presented and gave her Jesus unto God His Father, and the Offering was received. Yes,
of
worthy of Divine acceptance was made by the hands of Mary. The Lamb of God Who takes away the sins of the world was offered, at what a cost only the Heart of Jesus and the Heart of His Mother can fully know. Meekly did the Mother redeem her
the
first
offering really
One, she bought Him hack, but only for a time, only to have a mother s right to share in every suffering which the Victim of God s Justice was henceforward to
Little
she
folded
Him
it
again
in
her arms,
was
to a
Heart that
24
few
words
had
transfixed
;
with
woe.
She
wanted The
who
her
cost.
(lift
that
it
should
She came to the Temple full of joy, prepared to shed that joy abroad over the entire world, and behold! the joy sank down to the very depths of her inmost being and so made room for sorrow, for the First of her Seven Dolours. The Virgin-Mother thenceforth was a broken
Not that any sign appeared, not that she interrupted the jubilant song of the happv old man who wounded her so innocently, so divinely. \o Let
hearted Mother.
!
joy be universal, and the sorrow all her own. None save Jesus knew her anguish, even St. was spared its Joseph complete knowledge. Xor was Mary sad, nor did she repent her act. Simply, the joy had to make room for
the sorrow,
and the
result
was
a Broken Heart.
How
and
truthfully, how tragically all this is set forth shown in the Offices of the Church on the Feast of
the Purification.
The candles
priest
who
was
though
to represent her
who
first
gave Jesus
to the world.
With
of
us
the
brightness
her
little
for the
mystery
Mary
love
next
we must
How could she need Purification, who was Immaculate Purity itself? She is like her Divine Son. Fie condescended to appear to be baptized, she con
humility.
descended to appear to be purified. The Angels wondered at Both. God the Father magnified and glorified Both on each occasion Jesus, by the light from heaven, the
Rosa
Mystica
Voice
the
in
Temple by
Simeon and the saintly Anna. and con Lastly I would ask, \Yhat does every joy solation tell us but that trials and crosses are at hand? It was ever thus with our Lord and His dearest Mother. After this Presentation, there came the Desert and Egypt. After the Baptism, there was the Fast of Forty Days. And this After the Transfiguration came the Passion.
Feast warns ourselves of the coming Lent.
Its
light
is
keep us glad and joyful throughout that weary, desolate season, to help us to maintain that look So are all the of content which our Lord prescribes.
given
us
to
beautiful Feasts
to give us peace,
and
is
light,
and
"night
illuminated
will the
like
clay,"
love.
What
light
is
and glory be when night is past, when Pilgrimage the shadows llee over, when the day dawns and
"
"
away
26
THE FINDING
E
call
IN
THE TEMPLE
"
this
earth
of ours
;
The Vale
is
of
Tears
"
for
many
reasons
yet
there
not
delightful to Joachim
and Anna.
a joy in being able and encouraged to give to become His minister or His handmaid. God, Such joy our Lady felt, when her devout parents presented her to God in the of Jerusalem. Temple
is
There
one
s self
to
holy matrimony too is deserving of festival and rejoicing, as Cana clearly shows. And such a joy entered
into the
life
of
to St. Joseph
took place.
There
startling heart of
is
tidings,
however
into the
to
And
this
joy came
Mary
at the Annunciation.
Rosa
Mystica
the
There
loving
is
joy
in of
the
exercise
offices
of
discharge
kind
Such was the joy of Mary the recipient and the giver. in the Visitation, in the homage rendered so religiously
by
St.
at the
Elizabeth, in the happiness of the unborn Baptist The Magnificat coming of his unborn Saviour.
the perpetual music of that joy. lias left recorded in the Gospel 1 1 is notice
is
by a mother on the birth of her babe. This was the melody in Mary s heart on Christmas night, when in response the Angelic Gloria
joy to a divine degree
is
another occasion
of a
holy jov,
its
in
the
sanctiiication
and dedication
of
child to
Creator.
felt
mothers was
to
And
when
she presented her Child Jesus in the Temple. Lastly, there is a joy in finding what has been This joy will be characterised by the cause of the
loss,
whether
it
was
or
fault of ours,
will be intensified
of
it.
our need of
it,
or
And He
has
w illed
r
own Mother
should be
recorded in detail by His Evangelist, telling us plainly of the greatness of her sorrow, and leaving to us the pleasing
jov.
So are we
brought to the Fifth Joyful Mysterv, the Finding in the Temple. The Gospel narrative clearly explains that no sort
of
to the parents
from
whom
the
Holy Child
so unexpectedly
and
secretly withdrew.
We
can easily gather from the account that Mary and Joseph
28
had
fears
for
(he
safely of
Him Whose
attempted not
many
years before.
anxiety, sorrow, and deepest distress that they hastened in the back to Jerusalem, which was no place in which a Divine Temple Child, who would perchance not defend Himself, could
be
left
without protection.
The words
it
of
the Mother
to find tlicir
reveal
what
safe.
relief it
I
was
to her
and Joseph
possible
Jesus
cannot think
delicate as were theirs, must have testified that the reason of His absence lay not in discontent or
with themselves.
loved them.
This made His absence so painful. It was indeed anguish to be suddenly deprived of His presence, the sound of His voice, the beauty and gracefulness of His
fair
features
and
attractive
form.
And
the
Mother
plaintive question may be taken not to imply reproach or even expostulation, but the relief it was to be freed
from anxiety
they had
so mysteriously lost,
in
Thus,
felt
is
another
human
St.
joy
She and
Joseph,
which we poor
sins,
who having
lost
who having played the prodigal so recklessly, still by God s mercy find Jesus through the grace of repentance which He bestows, and rejoice in our while there pardon
"
joy before the Angels of God." May Mary be the cause of this joy also to us poor sinners, now and at the hour of our death
is
!
29
Che
Tm
Sorrowful mpsteries
CDe flgonp
in tbc
Garden
pillar
Scourging ar rbe
Che
Crucifixion
THE AGONY
IN
THE GARDEN
of
ANY
the
of our
Five Sorrowful Mysteries. Lord is set forth in them, and with that
all
The Passion
devout souls are well acquainted; the constant subject of Christian prayer, for it is These Five exhortation, meditation, and contemplation.
Passion
Mysteries have
been
explained
by
the
Saints
of
the
Church
happiness
in
their
pious
is
to be,
however unworthily,
in
the
"
Com
work
of
Saints."
The
Our Lord
Gethsemani.
the fear
led His disciples forth to the Garden of There He made known to them the sorrow,
and sadness with which He allowed His soul But He left to them and to ourselves to be oppressed. that in His Sacred Heart He attend and brought away from the Coenaculum an anguish as keen For as any that caused His Agony in the Garden. He had announced to His Mother that the hour she and He had so long dreaded had come at last bidden her farewell. To tell this to her was to inflict the wound of the Sword of Sorrow with His own hand,
"to
see"
They
3, 4, 5, 6,
and
7,
33
Rosa
Mystica
and the grief of it was torture to His loving Heart. And from that hour His gentle Mother was involved in the coming Sacrifice, and He was tortured by the knowledge that she would suffer as He would suffer, without being
like
Him
released by death.
in
The worst punishment of a criminal often is endured Even the condemned cell rather than on the scaffold.
is
of great and deserving the extreme penalty the law does not always extinguish the natural feelings
guilt that
and
those
1
affections of culprits;
and the
of
final
interview with
who
love
them
in
spite
their
unworthiness
follows.
is
But often harder to endure than anything which the pathos of such partings is as nothing compared with the sorrow of our innocent Lord Jesus Christ about to
be unjustly put to death, and compelled by filial piety and subjection to ask this final Fiat from His Mother. He went out from her into the darkness which concealed
His
distress,
Him
during
Moreover,
we cannot but
spirit,
and shared with Jesus in its None can fathom sadness, its fears, its holy obedience. the depths of knowledge she had acquired from the fathom Prophecies, the Written Word, still less can any the broken-heartedness caused by the communications
Prayer was present in
of the
own
ever pondered, though what she lips, on which she unto considered filled her with sorrow, and reached And the division of the soul and spirit" (Heb. iv. 12).
none may dare to put limits to love like the love of the Time and space Son of God and the Mother of God. We may be can be no barriers to a union so divine.
34
sure
that in spirit Mary shared the Prayer of Jesus, The Agony witnessed the Agony, and thus gained and maintained in the a place in the First Sorrowful Mystery of her Garden Rosary.
the exception of the traitor, the whole company oi the Apostles escorted their Master as far as the buildings of the olive farm of Gethsemani. There were very pro
With
for
our
here,
Lord
till
1
in
"
Sit
you
Then, taking the three who pray." had witnessed His Transfiguration of glory on Tabor and were also to witness His Transfiguration of sadness,
go yonder and
He
"
entered into the garden, and soon said to these also My soul is sorrowful even unto death. Stay you here and
:
"And He was withdrawn from them a stone s and kneeling down He prayed, saying cast, Father, if Thou wilt, remove this chalice from Me. But yet not My will but Thine be done. And there appeared to Him an angel from heaven strengthening Him. And being in an agony He prayed the longer. And His sweat became as drops of blood trickling down upon the ground" (St. Luke xxii.). Thus did our Lord surrender His soul to deadly sorrow. He was of course master of His own feelings it was only by His own free choice that this agony was endured. His soul was not to feel the slightest alleviation
watch."
because of
its possession of beatific vision. He would drink the chalice of suffering in obedience to His Father
and
in
pity
for
us
poor
sinners,
inebriating delight
He would not
would
So the sorrow
penetrated the substance of His soul, as fire penetrates the substance of iron and not the surface only. For three long hours did our Lord pray, and in ever
Rosa
Mystica
the voluntary and accepted Victim, appointed to redeem the world by His Sufferings and Death. His Sacred Humanity was the most perfect
increasing agony.
He was
was of faultless beauty, it possessed the fulness of life, and health, and strength; it was of exquisite refinement and sensitiveness: and the holy Will of that unblemished Victim was forcing every
Handiwork
of the
Holy Ghost;
it
repugnance, dregs the chalice presented to Him by the Will of His Father.
resistance,
make no
but,
overcoming
all
and
in
sufferings mental anguish is the greatest most intolerable. Kven as hereafter the pain of sense
Of
all
human
hell
will
be far
less
lii
loss,
so
is
it
e:
when
"the
whole head
is
suffering
is
whole heart
this
sad,"
and no remedv
Perhaps
may
be one reason
why our Blesssed Saviour before surrendering Himself into the hands of sinners, indicted on Himself the worst suffering of His Passion, and voluntarily endured
the Agony.
For His
life
on earth, as
was
for
"season
for sorrow;"
and He
chose
to
appoint
it
He
suffered.
soul,
His sinless
sinners
interposing between
itself
Justice,
showed
punishments of sin which nothing incompatible with His Personal Infinite Holiness. Therefore He lay in the garden prostrate in His pro longed Agony, crushed and overwhelmed with feelings of
undergo
tin
ready to involved
which ought to follow the perpetration of sin, feelings which are the punishment indicted by reason, whenever reason can Such feelings are separable from the guilt of sin, prevail.
fear,
horror,
36
and
(-an
be
felt
by the innocent, as
is
The Agony
a whole innocent family is plunged into grief and anguish in the by the criminal conduct of one of its members. Add to Garden
these, intense sadness, forgiving
less
and we thus arc able to state the sorrow, the contrition, the disappointment which our Lord admitted
love,
the
senseless
mirth
and
revolting
their
laughter
of
irreligious worldlings
who
glory in
shame.
That
Jesus could bring Himself to suffer and die for such as these is an unfathomable mystery, but there is no
or
effort to
with
every
there
strengthening
Him"
name
of
this
(Luke xxii. 43). We are not told the honoured Spirit, nor the manner of his
our Lord.
ministration
positive in
to
We may
not,
therefore,
be
are disposed to hold on these any opinion points, suggested by love rather than curiosity. Still, in
r
we
fulfilment
work, we venture to suggest that this Angel was sent to our Lord at the prayer of His grief-stricken Mother, who was united to
of
the
design
of
this
prayer and knew in spirit what her Son was It may be pleaded in behalf of this view, that suffering. thus our Lady is, after a manner, given her place in another of the Mysteries of Her The Queen of Rosary. well might ask this favour, and would be Angels only using a mother s right in thus appealing to the Father in
in
Him
behalf of her self-immolating Son. The sad words of Jesus, addressed to the apostles, had then but small effect. "Watch and pray, lest ye enter into temptation." Prayer would have prevented the E
37
Svsticn
denial.
ll(
"-.
desertion the neglected by a youth: he sins fear defilement and shame drive him into hopeless He has forfeited the esteem of others, disgraced
eV
ne
""
Prayer
flight
thc
>
is
family,
tence,
"""
broken
his
mother
failed
heart.
In
final
he
"I
impeni-
kills
himself-Iaqueo
:
se suspendit.
watch and pray has temptation assails her, and she fear, horror, defilement and shame fill her with qpeless dismay she forgets St. Mary Magdalen: and all ends with the shriek of as the
"n
girl
once
to
despair
:eive
<>"
ought always to impart efficacy to the poor utter so hesitatingly, and with so lutle earnestness, by uniting them with His own Prayer and Agony in the Garden.
another victim of sin and death. I-ord, Who has told us that "we
faint,"
will
<+**z
THE SCOURGING
N
the
first
part
of the night,
when
Jesus
had
high priest and council, the Jews gave way in the house of Caiphas, as far as they dared,
to vindictive outrages.
buffeted
Him, they defiled His bruised face with filthy spittle, and plucked spitefully at His comely hair and beard.
Then
the
of the night
they imprisoned
Him
in
dungeon
they brought
factor to the
of the high priest s dwelling. At morning Him forth, and led Him away as a male
Roman
Governor.
Pontius Pilate questioned Jesus closely, and hesitated long before he could bring himself to condemn one whom
he judged to be innocent, one whose stately demeanour so impressed him that he deemed Christ might indeed be the King of the Jews, if not One greater, as is implied
by the question,
"
Whence
art
thou
"
He
decided at last
crowd as to scourge Jesus, would satisfy their enmity. Then Pilate took Jesus and scourged Him": an iniquitous proceeding against one whom he had as judge declared to have done no wrong. In Pilate there was no animosity against the Christ Who stood before him, so strangely dignified and patient there was a wish to befriend and protect Him from the
so far to yield to the clamorous in the cowardly hope that this
;
39
Rosa
Mystica
pain,
in
it
unmerited humiliation was a gross injustice, \vhirh cruelty and contempt were united. Moreover, was the beginning o f the end; for scourging was with
this
the
Romans
ment The scene of the Scourging was probably the court yard between the palace of the governor and the barracks
of
the
Roman
It
garrison.
s
There,
to
no
doubt,
a
would
be
chief accusers,
and
crowd
the
of callous
dreadful
think
that
Mother of
made her way thither accompanied by devout women who to the full extent of their powers and shared her anguish. Although at some pity distance, Our Lady was present, according to the stated conviction of many. The horror of it to Mary and her faithful, tender
hearted friends was that the Scourging of Jesus was of and barbarity. The subsequent exceptional severity detestable inhumanity of the Crowning with Thorns quite lends likelihood to the unusual, excessive of the brutality executioners who carried out the decree of Pilate. The
are closely connected and the inhumanity of the latter testifies to the probability of the former s almost incredible savageness. There is, we no
:
two outrages
know,
obligation to admit the accuracy of even a St. Bridget in her private visions and revelations but the more the narrative is studied the more we feel obliged to think that there is no exaggeration in what is said about the appalling numbers of the stripes by which we were healed.
;
no one, then, in fastidiousness shrink from meditating on that most cruel Flagellation. Inhumanity, contempt for one of a conquered and despised nation, the encouragements and bribes of Christ s gloating enemies
Let
40
all
urged the reckless soldiers to excesses, excess in using The from leather thongs and Scourging rods to the dried sinews of animals! excess in toughened the uncounted number of strokes, excess in the everincreasing
by which the whole Sacred Body was reduced to one livid, bleeding wound. The Mother of Jesus must have heard the sickening sound of the blows, mav, alas have seen the face of the
ferocity
!
mad
Victim, lifted
adorable patience to the silent heavens. The Suffering of the Son, the Sorrow of the Mother in this
in
:
silent tears Mystery are beyond all words Let us not withhold them. appropriate.
are
more
and turn
traitors;
sloth,
our self-indulgence, our want of perseverance. thereby expose our souls to the danger of being punished hereafter with endless torment, with sharpest pains, with denial of sleep and rest, with cruel scourgings from demons whose slaves we make ourselves
We
by
sin.
And
of
and
Jesus suffered His atrocious Scourging in to avert from us here and hereafter the
scourges cassus
!
the
Divine
anger.
Tantus
labor
non
sit
been
to
To have continued it any longer would have Him all too quickly: and so in fiendish kill
malice they devised a fresh torture and a further outrage. His body was Hayed, so they attacked His holy head, and
accompanied the
with
mockings which would yield them sport by rousing Him anger and resentment.
savage imprecations and
they
to
hoped
impotent
savage has ever invented or inflicted a more diabolical torture than this Crowning with Thorns These at the hands of the soldiers of the Roman Empire.
wild
fierce
No
had heard Christ spoken of as King of the Jews: while He they knew that He had not refused the title, If a king, gave its full and real significance to Pilate. and king of these despicable Jews, He should have a
ruffians
crown, a sceptre, a royal robe, and should hold a court. Thus they decided. As the sorry jest implied an insult to their people, the priests did not instigate this insolent
"
iniquity
for,
the
The
dragged Jesus from the pillar of the Scourging to a bench near the door of their guard room. Over the bleeding shoulders they derisively cast
The
soldiers,
then,
a tattered military cloak of purple, and then for crown The and sceptre they ran to the neighbouring palace garden. Crowning There they cut a wandlike reed for sceptre and some with Thorns With prickly thorn branches to weave, into a crown. these trophies they hastened back, and protecting their
hands with gauntlets, they made a rough helmet-shaped crown. They placed it on the unresisting head of Jesus, and pressed it into shape and made it fit, though its hard sharp points went through hair and skin and even
They heeded not the blood that on hands and arms and reddened the pavement spurted beneath their feet. They placed the reed in His
grasp,
but snatched
their
"
it
thorn-crowned head.
bent
knees,
Hail,
at
mockingly
salutation,
King
of
the
;
The young
for the
it
most part comes from thoughtless impulses. But cannot be pleaded that the cruelty of these Roman
if
it.
young they were, had any thoughtlessness The whole account shows that theirs was a calculated and determined cruelty. Though even so, we may well believe that their Victim secretly pleaded for them, and that the pale, parched lips whispered,
soldiers,
about
"Father,
know
refrain
do."
Also,
think,
we may
this
wanton act was done in the presence of Our Lady. In no doubt, she was aware of it. But we spirit, may hope that the poor wretches had not the additional heartlessness
perpetrating their hideous barbarity in the presence of Christ s gentle Mother.
as to our share in the Mystery.
of
Yet for us there are many heart-rending considerations For was it not to expiate
43
Rosa
Mystica
memory
many imagination that our Saviour submitted to this pain ? Pronethoughts ness to evil from childhood has been the unhappy malady Hence our souls have been too often of our fallen nature.
of
and
so
sullied
and
defiled
of
the
eyes,
curiosity.
We
by want of custody by conversations prompted by unlawful know it. Also we know that our Lord
"
by
light
reading,"
expiated such sinl ulness by the pains of His thorn-crowned head. Ah, why do we relapse so frequently, and let
spiritual
death
"
"enter
at
the window"?
Why
no
are
we
so unwilling to
make,
like
holy Job,
"a
compact with
traces
our eves
?
!
Holy Mary
beheld
for
it
;
retains
on
Oh, pray that we may be and so, when our exile ends,
our
beautiful
and
thee,
Mother,
in
Paradise
44
Saviour has declared that a man cannot be His disciple unless he denies himself, takes up
his cross,
We
path He has trodden with bleeding feet, and to carry daily whatever cross He permits to be laid upon us, till we reach our Calvary, where the world is to be crucified to us and we are to be
to
after Jesus in the
walk
Vivid remembrance of the Way of the Cross, meditation on all that our Lord endured as He went forth to Calvary, will provide us with motives to follow in His footsteps,
and
and
to
self,
for love of
on Calvary
church,
make
of the Cross, erected in nearly every all of us familiar with the events of that
Way
most sorrowful journey. We hear the deluded crowd at the bidding of the priests shouting for the release of the
robber and the crucifixion of their King.
reluctant Pilate
We
see
the
the wretches exultingly the purple robe and replace His own garment, the disgrace and discredit more conspicuous, and the dear Lord open His weary arms with welcome, and embrace the heavy cross, which
lips as
it
love
and
salutes with the kiss of His parched on His weak but willing shoulder. F
He
is
laid
45
Rosa
Mystica
its weight, yet struggle to His feet and continue the death-journey. He reaches the spot where a sad Mother waits His coming. behold her, after the exchange of one look of love
Him
fall
beneath
We
mournful procession. We see that the unfeeling Centurion and the heartless guards charged with His crucifixion do not protect their Prisoner from the ill-usage and hustling of the rabble.
place
in
the
And
so
Gyrene crowned Gross-bearer. We hear the kind, plaintive words which acknowledge so graciously the pity of the and gently warn them to bewail the weeping women, lot of themselves and their little ones rather than His own. We watch Him thankfully accepting the relief
courageously offered by Veronica, yet declining the mingled wine that would have deadened pain. And so we follow Him as He staggers and struggles upward
till
intervene,
take
of
place,
till
the
soldiers
the
in
brow
Isaac,
of Calvary is reached, and He, the true obedience to His Father s will can lay down
the
wooden
altar of
His Sacrifice in
"the
place called
Cross.
Golgatha."
And
a thousand times earned the right to require of us some courage, some patience, some resignation, even some love of the crosses we have to bear during life s
He
pilgrimage.
Our
cross
it
may
be sickness, or poverty, or
unkindness, and
together;
for
may
and
be one
made up
of
all
three
we may,
s
subjected to every species of Let us rather rejoice than repine. Let ignominy. Well us keep our eyes fixed upon Christ our Leader. Let us be
justice
sake,
!
is
not far
off.
If
only
we The
Companion of our Carrying pilgrimage, the Heavenly Stranger and Good Samaritan, the Cross Jesus Himself has actually hold of the cross we carry, and makes Himself a Simon of Cyrene to His poor
see,
have eyes to
we
disciples.
47
THE CRUCIFIXION
HEX
(iod
the
soul
act
is
;
sins,
it
it
commits an
tears
itself
evil
and
from
dreadful
for
away
Who
its life,
and
it
forfeits
friendship.
fearful
Moreover,
and appropriate punishment, which is ever being inflicted from the beginning of the world to the end. Sin has brought death into the world death and its
pains, sorrows
and agonies. To be present at the death It is of another is what hardlv any can do unmoved. almost intolerable, to watch even a little one of our race
calling together
its
final
even
when breathed
Ikit
forth
sinu
matris,
in
the
bosom
of its mother.
it is simply appalling to contemplate and Death of Jesus Christ our Lord and the Crucifixion The mind is stunned, memory is confused, our God. dares not contemplate eyes grow dim, and our weakness
And
:
yet
we
of
among
enough and
may
not refuse.
hear the
Mary was at hand, near awful sound, when the three rough
!
Ah
iron nails
feet,
Son
to the Cross as
it
lay
upon
with horrified gaze she beheld None Cross and hanging Victim appear in the air. dared to bar her wav, the Mater Dolorosa went forward,
the ground.
And
then
"
and
every law we The Crucifixion are bound to follow: "See, Mary calls us to her sick in our case, alas! we shall look We must obey, though
"
stood
hv the Cross
of
Jesus."
TV
"
upon Him
Whom
we
pierced
to
We
T
who guard
of cruel, insult
the Cross of Sacrifice surges a crowd savages; these relentless enemies hurl
at
Him
as
They
wring from the Divine Victim some token Thev do this in the of pain, some expression of anger. and hearing of Mary His Mother. sight They are not deterred by that Mother s pathetic presence, nor by the
try to
majesty of
silent, it is
her
uncomplaining,
heart-broken
grief.
If
brows and
terrible
eyes,"
of the
Victim
JESUS OF
the
so.
JEWS.
To
be
King
of the
was a statement of who the Sufferer was. The Jews perceived this, and they suggested an alteration that would have made our Lord appear to
his part,
On
be a criminal.
Him
at
not,"
His own received Thus, from the first, neither at His Birth nor at His Death, which
"
The Living God they traitorously compassed. is put to death by His rebellious creatures, the King of Israel by His revolted subjects. For our sake, He makes
last
;
;
no resistance He has emptied Himself of all glory He asks for no legions of Angels to defend Him. Those legions are replaced by the maddened multitude around. Crucify Him," till they prevailed They have yelled,
"
49
Rosa
Mystica
Haters of all that is good and pure and it is done. and holy have they brought hither Hell s inhabitants The presence of His in the absence of all Good Angels?
Mother
is
ignored: no
direct
insult
is
offered,
but she
procures by that presence no They deride His Kingship, they go to Pilate and their protest, disputing vainly His right to the
make
Title
on the Cross. Yet, still and He pleads for them. what they do
"
in
"
His eyes they are His people, Forgive them, they know not
majesty, and outraged the diadem of the King of Kings with that cruel Coronation
of prickly Thorns.
They have snatched even the reed Rejected King! that hand in which heaven sceptre from Thy divine hand
and earth do not deserve
to rest
crushed, it closes convulsively and clenches the transfixing iron nail that pierces the holy palm
For palace and royal state they Dethroned King give Thee Golgotha and its gibbet With the foul spittle of their Anointed King! fiendish malice they have defiled Thy heavenly chrism, to cover Thee with they have stripped off Thy garments nakedness and confusion. Only the Red Blood gushes
! !
Redemption At the Sixth hour they crucified Him, and from that hour till the Ninth every moment brings forth fresh horror. The sun refuses his light the earth shudders and trembles Loaded already with accumu at this worst crime of all.
!
lated ages of countless sins crying to God for another she reels deluge to cleanse her anew from man s foulness,
which Calvary
salvation."
is
is
her
"
laver of
The
The mountains
is
rent,
heave, the veil of the Temple Crucifixion the graves of the dead burst
asunder
desecration, sacrilege, DEICICIDE arrest the order of the world, but the prayer of earth is heard and granted
and a Deluge
the world.
of Precious
sin of
and
their
:
how bright and calm are the hosts have hushed their songs, But the Angelic choir is deserted. They are here weeping
sky,
"
bitterly
interfere
:
as
the
Scripture
tells
us.
They
may
not
not even he
who comforted
of the
Garden may draw nigh the legions stand mute and sad in their serried ranks, and without one gleam of light, one warning cry, they wait to behold the Death of Him at whose Birth they so Accursed is he who hangs gloriously sang and rejoiced.
"
Jesus in the
upon
is
the
tree."
Because
He
of the world,
There
no respite, there is no rescue. Only paleness, numbness, and quickened breathings. The gentle sighs are feeble, words fall falteringly from the dry, parched mouth the breast heaves painfully, and the Heart throbs visibly in
distress:
full of
it is
what
is
breaking the eyes, so full of death, are worse than death they tell of that Heart s
In
its
and abandonment.
grief
and amazement
at
the pressure, that Heart seems to forget to it In the abyss of misery and woe, it seems to belongs.
forget its own divinity, and forces to the Victim s lips that appalling cry and lamentation, My God, My God, hast Thou forsaken Me ? why
" "
Whom
Why
Saviour
loosen
Thy
away
51
Rosa
Mvstica
from that loving Heart, from that sheltering Breast the unclean wretch Thou art rescuing from Sin and Hellancl then the Divine Anger will cease, Thine Agony will But man s doom will be eternal woe end. He is faithful and true: He gives up His honour,
!
beauty, strength, Blood, Mother, whom He dies, for to those crucified to them by His love!
lightning,
"by
Life,
all,
and
clings
as
though
s
He
fury,
were
the
The storm
all
fall
the
lash,
the
Curse,
on Him.
But
His stripes we are healed," by His death we live, Slow as and our lift contents Him and repays Him!
1
is
His dying,
left
believe
He would prolong
it,
were there
to
still
to endure.
\Yith
Father,
love
obedience,
"It
the
and declares
inclines
:
is
with
tenderest
He
His poor face towards His Mother in with divine dignity He beckons with
of
death.
Blood-drops ooze from the cold Body, He commends His Spirit into the Hands of His Father, ashen whiteness spreads among the ghastly wounds, His
The. last
is like death, but gentle breathings cease it -He lavs do-^u His life freely, it is not death
"with
loud cry
He
gives
up
is
dead
the
Good Shepherd,
() ()
the Friend, the Brother, the Master, the High Priest, the Lover of our
for the
souls!
son!
Look
Deserted
is
Jesus
while
we lament Thy
between our deaths and Thine! Thou hast suffered that we may have sweetness and the assuagement of our
the tears
and sympathy
the
Candle,
pains, of kindred, the light of the blest protection of the Holy Water, the Last
Sacraments of our dear Mother, Holy Church, and her Commendation of our departing soul. Gentle hands will wipe away the dews of death from our cold brows, brave
voices will speak
Joseph
in our ears,
Thy Indulgenced
Crucifix
By Thine own dereliction we implore Thee not to forsake us in that hour! Thine has been the hard and bitter death, may ours be happy and easy because, O dearest Lord we do desire to be dissolved, and be with Thee, our Jesus and our All. Tantus labor non sit cassus
!
!
Glorious mpsteries
Che Resurrection
Che Ascension
Cbe Descent
or the holp
Ghost
Our Blessed
adp
FIRST
GLORIOUS MYSTERY
THE RESURRECTION
IRTISTS are allowed great freedom in their treatment of Christian subjects. It is necessary; for genius would languish if too much checked and thwarted. It is evident that occasionally
:
|))
they err in departing from the truth of the history which they represent but on the other side it may be granted
that their originality discovers and points out to us some new and unperceived feature in a Mystery with which
all are familiar.
In representing the Resurrection, our painters have used much freedom in depicting as simultaneous things
which happened in succession. Thus we often see on the same canvas an earthquake s effects, eager Angels
rolling the great stone away from the Sepulchre, terrified, half -dead guards, alarmed women drawing near, and above all, rising from the Tomb, bright and glorious,
the Redeemer, in triumph, in splendour, His raiment white as snow, yea, whiter because enhanced by the
ruby radiance of
His
crimson
Wounds.
But
if
the
we
should
have
found
different
the accounts of subsequent Apparitions from those given by the Evangelists. We should
have to prepare ourselves to witness the King s entrance into the Holy City more triumphant than the Procession of Palms to assist at the submission of Annas and Caiphas, to behold Pilate humbling himself before the
Rosa
Mystica
God
St.
When
like
after
his
first
martyrdom, appeared
one
and rebuked Diocletian, he was exercising a conceded bv Christ to His soldiers. But He Himself celebrated His own victory with no public pomp and
ri<>-lit
His Birth, Angels in heaven might sing at triumph. but at His Resurrection neither Hosanna nor Alleluia rent It was not to be: He would not put a single the air.
enemy
In
to
complete absence of all visible display, without sound of trumpet or song of Angel, the Conqueror came forth from the Sepulchre, not even displacing the Later that same morning, stone that served for door. sun rose with more splendour than visibly the
quiet,
very
Jesus
"
same
for
not of this
glory-"
world"
Who
seek
not
My own
the
of such a Resurrection as
many
and
are led to
lie
glory,
until those
it
He
to
thatlike the hard-won exal the infinite majesty of His Godhead tation and majesty of His Sacred Humanity was too
Also,
may
well be
"Teat
t>
and calm
rebuke
His puny persecutors. I however prefer to think it was rather because He still sought not His own glory, that He was meek and gentle, in His triumph in His
victory in His exaltation merciful
"They
humble
know
is
It
human
Xo human
58
now
beholds
Him
enter
quit
His
Sacramental shroud and altar-sepulchre. Before sunrise, The Mar} Magdalen and her devout companions hastened Resurrection
thither,
as
all
the
Evangelists
declare,
go to find Him Whom they returned, one stayed there w eeping. With us, it has long been something more than a mere opinion that our Lord as soon as He quitted the
Tomb went
till
straight to
after sunrise.
His Mother, and \vas with her Counting on the nobility, the absolute
perfection of our Saviour in every attribute of His human nature as of His divine, we should expect Him to be
found where the Wise Men found Him With Marv His Mother." True it is that a visit to His Mother is
"
not
recorded,
while
mentioned.
But
those whose testimony as witnesses to the Resurrection would be required, and for not alluding to evidence which
would be neither offered nor accepted. Great numbers of doctors and theologians* hold that Jesus appeared first
and, though deficient in many things, most priests are like their Divine Master in this at least that they are o good sons to their mothers J
priests
:
to His Mother.
They were
and every priest would, I think, feel that this Apparition to Mary is to be taken for granted, as a matter of course, as what every human being under the circumstances would naturally do. In fact, since Peter and Thomas and
other individuals were not forgotten, it seems impossible to admit that there was an omission of this solemn duty
by the most faultless and perfect of Sons, to His bravest, sweetest, most faithful Mother.
tribute
* St. Gregory, St. Anselm,
St.
generous,
most
Thomas
59
Rosa
Mvstica
*/
Return then in spirit to Maria Desolata, with whom Her we watch and mourn on each Good Friday night. is no need to ask the there tears are on her cheeks
"
"
"
Enough for us, quid ploras ? conscious as we are of our own share in causing her sorrow and this broken-hearted grief, to watch in sad silence and wait, wait till He the Comforter shall come.
Mater Dolorosa
:
"Mulier,
Here
is
the
likeliest,
fittest,
holiest
place
for
Him
to
Hither an instinctive feeling tells us He will re-appear. surelv hasten, as we ourselves would hasten at our first release from the thraldom of death, in the first exercise
of
life
and
liberty.
Here,
then,
we
night
is
will
watch
and
wait
in
the
"lifted
up her
that the
little
children:"
now
passes the
gardens,"
sleeping
in
tomb,
"the
friends harken,
make me
hear
the light of
dawn
the
tears
on
with the brightness of an approaching radiant with joy and gladness. glory, her face grow The voice of her Beloved is heard: "Arise, make haste, The winter is past, beautiful one. dove, love,
glitter
.
My
My
My
the rain
is
over and
"
gone."
:
Noli Here
"
Surrexi et adhuc
tecum sum Ecce Eilius tuns Weep not I am risen and The Mother springs still am with thee -Behold thy Son
!
His risen glory, she is folded in His arms- the Woman is clothed with the Sun Oh, with what blissful content she receives back the kisses she gave so sadly
to
Him
in
dead Eace on Friday! But now Never again is He to be the past and gone.
to the cold,
it
is
all
Man
of
60
-.
u
-^
Dolours
is
and Desolation
are
ended.
The
and from the fair Wound Saviour s Fountain all His divine joy and depth of love come gushing forth in a tumultuous overflow of happi ness, and she is released for ever from the pains of her
Compassion.
pressed to the Sacred Heart, Resurrection in the Open Side- from the
Regina
first
Cceli, laetare
Thou
to
see,
tokens
Alleluia.
in
art the
Feet,
and Side
Laetare
61
SECOND GLORIOUS
MYSTERY
THE ASCENSION
>T
were scarcely be a rash supposition, we to think that the exiled Eve, in answer to her children s cry, would point out to them
would
in
what
which
That mother surrounded she and they were banished. with those children, gazing wistfully on some distant
horizon where perchance still gleamed a warning light from the Cherub s sword of fire, forms a picture sad and And unsuited to this vale of tears. pathetic, and not
in contrast, let
me speak
closely,
of
cerns
and which may help this day s meditation -the picture of another Mother surrounded with her children, standing on Mount Olivet and gazing into the heavens still aglow with the glory of her Ascended will not leave you orphans" He had said to Jesus. them and they feel that He keeps His word while Mary
us
more
"I
And
"
to us
He
you orphans
are in the
calls us to
and though
"I
we
Lord"
Mary
body we are absent from the her side, this time not to mourn
is
"lit
with
her,
with
smiles."
What was
saw the Lord
she had
She then, that Mary beheld this day? had watered leaving the earth which He
it,
with His Blood, the city He had wept over, the home
given
Him, the
friends
and
disciples
He had
62
drawn
looking
to
Him, and
She beheld
strangest separation of all herself. The slowly rise into the air above their heads, Ascension blessing
them even
as
He
rose.
She
watched
sight.
Him
had
it
out of their
that
Better than
she
knew
Cloud
in
Whom
bright
of
overshadowed
the
purity
the
mystery
Tabor
Father to
Whom
:
her Jesus
sufficed.
seeking
He had left her she would now. He was with the Father it
:
The
of
eye of her body could see no further, but the her spirit came to its assistance, and obeyed
God
her Saviour.
spirit
rejoice
anew
Him
enter
heaven,
golden pavement, pass through the serried ranks of adoring Angels, and, in the highest of highest, sit at the right hand of the Father
traverse
Almighty.
And probably
too in that
to Mary one of those entrancing glimpses and visions which she surely above all others deserved. For one brief
moment
the
the
Beatific
and
thus
inebriating delight at last held to the lips of Jesus, lips that had prayed, and pardoned, and had kissed the
guilty as well as herself, His sweetest Mother
lips that
had railed
spirit."
Father,
into
Thy hands
soul
commend My
:
She beheld
her
Him pervaded
Saviour,
God and
womb,
resting in the
Bosom
of the Father.
63
Rosa
Mystics
What
have Mary,
part
have we
is
in
the
Ascension
it,
who
herself a part of
more heavenly than those white-robed Angels standing She is the link between earth and heaven, left bv. behind bv Jesus to be the solace and stay of our hearts.
We
real
is
have Jesus
for
He
is
our Head.
We
have then a
Our conversation participation in the Ascension. for Jesus is the Treasure there, our hearts are there
;
of our hearts;
our Food
"
is
brought thence;
for
thence
Sursum corda
city,
We
is
permanent
a Saint who in his youth prayed on the mountains where he could see the sky, and in his old age would ascend to the roof of the Oratory to behold
that
the heaven which held Jesus his Love, and
his Sweetness,
Mary
\
his Life,
and
his
Hope.
Sursum corda
and
Disciples of our Lord in having with them the Mother of Jesus during the days of preparation
for the
Coming
Ller presence
most consolatory prayer. best, assistance which Mary gave them in preparation for the Descent of the Holy Ghost was alone sufficient to win her the title of Auxilium Christianorum. They found
itself
was The
in
their
easy to obey their Divine Master, and restrain them selves from trouble and sadness of heart because of His
it
departure,
to
when they realised that His Mother was content remain with them and be the Consoler of the Afflicted.
;
tell them so much concerning the and probably answered many a devout Holy Spirit and reverent question about His coming upon herself at Nazareth, in the midnight Mystery of the Incarnation. But how little could they, how little can we under
made
Mary
Spouse
What
did she
God ?
and
in
Already He
expect to receive from her had adorned her with graces so great
now
it would seem as though nothing the Divine Treasury could have been kept back for
so
numerous that
pleasing to
However, we may think The visit would be most the Lord God, more pleasing than any of
from on high.
"Rosa
forfeited
Mvstica
unharmed by
sin.
The
Heart of Mary was pre-eminently the Paradise of God, and His descent would be to behold its fairness, to rejoice in the fragrance of its (lowers, in the sweetness of its
fruits.
of
would descend and give token His divine complaccncv in Mary, who had always
The Holy
Spirit
corresponded promptly,
inspirations
at
fully, crisis
unwaveringly to
of
all
life,
His
not
every
her
eventful
hesitating, not withholding her last Fiat Mihi, her con sent to remain longer on earth when her Jesus went
from her into the highest heavens. Hut was there no other grace left, which the Divine Giver of all heavenly gifts might bring from above on
this
day
of wonders,
Who
will
blame
us,
we
its
remain in prayer The Apostles had been instructed and preparation, till tiny should be endued with power from on high in order that they might form and found
the Church of Christ.
Mother of with Jesus, and waited that she also might be endowed a new and especial grace, by which she might fulfil and
the
discharge
Jesus in
those maternal
its
In detachment, courage, taken at the foot of the Cross. tender care of the Mystical patience, love and gentleness,
which began so beautifully at Bethlehem, were to be renewed and exercised in behalf of the Infant Church of Christ born at Jerusalem on the Day of Pentecost. These maternal ministrations should never cease till the earthly life of the Church should pass So that all now done in into everlasting glory.
Body
all the
maternal
offices,
away
66
heaven by the Queen of Heaven in behalf of (he Church The Descent on earth is but the outilow and continuation of the of the
stupendous
Pentecost.
grace
received
by
Mary on
this
Day
of
Holy Ghost
what has made room in her Heart for this vast addition ? Surely the combined action of ceaseless love and the mighty surgings of the Seven
declared her
full
of grace
it
to
when
the
Tongues
of
Fire
The Suddenly the sound of His Coming is heard. rush of those mighty pinions like a great wind impetuous shakes the whole house in which the}- are gathered. And
then those wings are folded
:
for
He
is
Mary and
sealed
the Church:
and
in silence
from the lambent heavenly flames, each soul is indelibly and confirmed by the actual presence and immediate operation of God the Holy Ghost.
What
proclaim. is described by the Holy Ghost in the inspired Book of Wisdom From the beginning, and before the world
"
Apostles thenceforth were their Acts What Mary thenceforth became to the Church
the
was
and unto the world to come I shall not cease to be, and in the holy dwelling-place I have ministered before Him. And so was I established in Sion, and in the holy City likewise I rested, and my power was in Jerusalem. And I took root in an honour able people, and in the portion of my God His inheritance, and mv abode is in the full assemblv of Saints."
I
created,
67
ASSUMPTION
is
no unusual happiness.
young
in
the night, the holy, the and innocent have been thus consoled
silence
of
have awoke to listen, to speak of Saint Philip often heard angelic harmonies, it, and die. and other Saints have received the same favour on many
sickness,
The Shepherds
of
Juda could
And we words of an angelic hymn. repent the very in the grace, ourselves may be said so far to participate think on this glorious Feast of the Assumption, we
"
that,
we
hear,"
When
shone
joyful
heaven
lit
the
stars
forth,
sons of
God
melody"
when
up the dim
cave of Bethlehem,
overhead: they sang their Gloria of the Morn Star to-day, when the beautiful on high, they hasten mounts so
triumphantly
escort
her,
to
her
into
her
kingdom, and
Ave MARIA,
The prelude
sweetest hymn.
tion,
contemplation its beginning soft as by a strain of exquisite music, in to a and plaintive, then swelling and ascending grandly
burst of triumphant
gladness.
harmony is earth s From the Death of Mary to her Assump wafts the soul, entranced and rapt
to
that
heavenly
Yes,
this
beautiful
day
68
has had a beautiful night out of which it dawned its The night was the reposeful darkness of the Sleep or Death Assumption of our Blessed Lady. j And of that death who has told us ? No Evangelist,
no Apostle.
Mother
first
Yet he
who
he
Death.
And
who
so
lovingly
records
the
left
some picture, some narrative of her last days. But our Not only in life but even in Lady would not allow it. she shunned all mention and praise and doubt death,
us
:
she desired to die the death of the Just, to die as her holy Spouse Joseph had died an unrecorded death
less
of
sweetness
and rapture
in
the
arms
of
their
Jesus.
Tradition has,
death.
It tells
tenderly
many moving
details of
Mary
abroad
how
the secret of her going got whispered there was no look of age or sickness on
how
some look
of weariness in waiting,
some look
those
of pining, such as is seen on the faces of mothers who long for the return of an absent son. And
a farewell visit to the Holy Places saw a mysterious likeness in the Mother to the face of Jesus carrying the Cross. No wonder we are told
who watched
her
make
that a fore-shadowing of sorrow cast the land, and that even irrational
gathered on her pathway to receive the blessing of our gentle Mother, while the birds of the air grew silent,
because the Dove was about to wing her way to rest. Erom the faithful hands of the Beloved Disciple she
receives the
and her
Life.
for Jesus
is
it
is
her Resurrection
may
Rosa
Mystica
From distant lands the handling for her modest bier. and stand around their Queen. They Apostles assemble
Upper Chamber, but it is not Pentecost thev hear no coming of a mighty wind, but songs of approaching angels, and suddenly in the still and quiet
are
in
the
It is but for evening Jesus appears amidst 1 1 is o\vn. an instant it is only that His Mother s dying eyes may
Him
He gently bends
parted
He
kisses her
In the exquisite sweetness of that embrace, lips. her faithful Heart lorgets to beat, her soul escapes to lean on her Beloved, to rest on the Sacred Heart. In filial duty j
the
hand of Jesus is lightly laid on those peaceful eyelids. Hushed is her Heart. That Temple of the Holy Ghost,
that Ivorv
*>
Home
*/
is
closed, closed
And we
high
is
We
the
adoring and worshipping in self-sacrifice the majesty of the Eternal, the Immortal. Therefore do we see our Mother s face so majestic, pale
absent,
far
from us
and white, white with the whiteness of the Blessed Sacra ment we behold the likeness in death as in life between the Son and Mother, between the face crowned with thorns and the face wreathed with flowers the same paleness, all that may the same features, the same sweet smile
remind us of His dying love without recalling our cruel sins. How silently have passed these three last days of It is as though the Church were heeding mystic number
!
the whispered wishes of her Spouse: adjure you, that you stir not up nor awake daughters of Jerusalem,
"I
my
please."
Thomas, it is said, and for the The consolation of all generations who call Mary Blessed, on Assumption the third day the Twelve Apostles opened her
sepulchre.
of St.
flowering lilies, but the Lily had laid there was gone. At once they they understood. The Maiden- Mother had slept, and all unseen and unheard as when He Himself arose, the Lord had come, and ere
it
They found
full of living,
the
dawn
of
the
third
Pie
had called
declaring that His divine decree for her His Queen, for her \vlih whose life He Himself had lived He had taken her away to bloom for ever in the land of heaven and fill it with
sleep,
her from
that
of
made
fragrance.
So
felt
the Apostles, so they delivered their who has held fast to the dear
the
triumphant watches Mary ascending from the desert, leaning on her Beloved, His left hand beneath His Mother s head, His right Each one caressing her. can hear her repeating, as she the
pageant.
marshalling of heavenly hosts, the stately setting forth on this Procession of victory, the departure of the
Each
in spirit
goes up
everlasting
hills,
first
Judea.
gracious is the divine greeting of God! The paternal tenderness of the Father, the filial pride of the Word, the exultation and the jubilee of her
How
Spouse
Holy Ghost!
He
that created
her
now
rests
finally,
Glory, grandest object of divine complacency, Queen of Heaven, enthroned at the King s right hand His
dearest,
supremely in her tabernacle, and her Jesus leads her with infinite honour to the throne beside His own. The Mother of Grace at last is the Mother of the
71
Rosa
Mystica
Mother who stood by His Cross on Calvary and who shall now for ever and ever be close to Him in bliss. How glorious her court and kingdom! Seraphim and cherubim are there, but must gaze upwards to behold their Queen on her loftv throne: they are as the mountains of Libanus, she as the spreading cedar which gives them softest shade. Angels and archangels are there, and the
ever-increasing assembly of the Saints, beautiful as the hills of Sinn, countless as the sands of Cades, fair as the
choicest
(lowers,
Mary they
the
are
as
the
wild
of
flower
the
field
beside
Jericho, as
tree
root,
an honourable people she takes and Heaven becomes the home, the house of Mary.
the
In
in
There,
the
fulness
of
glory
shall
she
exercise
her
while repos prerogatives and her maternal ministrations, ing in the brightest portion of God s inheritance given that "Better Part" which shall to her for her abode
never be taken away. And thus we are led to recognise the appropriateness of the Gospel chosen for this Feast, the description of
the
House at Bethany. Towards the end, the house of Martha was the only earthly home of Jesus and Mary, And the was Their resting place, Their refuge. it manner of home description of it suggests to us what Home must be the Heaven. is that of our Mother in wherever her right word; for wherever a mother dwells,
upon her childrenHeaven is the home there and only there is a home. of Mary, for she has chosen it for herself and for us her Like children, and in glory lives there her twofold life. Martha, she is solicitous and yet not anxious in her love of us, like Mary she rests and listens to her Jesus, yet
influence
has been or
is
exercised
72
not at His
is
feet,
rather at the
to us as
King
feel
thus
shown
is
And we
fair
love,
there lives
and
loves,
the intolerable brightness and flashing splendours of incorporeal soul and spirit, but in the sweet soft aspect of the Mary we have always known, in the maternal
understood, in the deep human affections and feelings of that sword-pierced Heart of
tenderness
flesh.
we have always
A
great
thousand times
let
Assumption,
glory,
because thus
He
has
Lady s He has magnified His own exalted hers, and has made her
;
us bless
God
more than ever our life, our sweetness, and our hope for she attracts and draws us lovingly to heaven, and
we have
our appointed time, on the very threshold of eternity, our souls need not faint or falter, because while angels sing around
to
feel
the confidence
that
at
heaven as though we were going home, and straightway seek our Mother s Most Pure Heart.
us
shall enter
we
73
FIFTH
GLORIOUS MYSTERY
the
most
beautiful
it
of
the
would be Apostolical Traditions, rash to clou 1)1, irreverent to deny, our Blessed Lady, as stated in the preceding chapter,
was assumed
into heaven.
which
No
fruit
from Eden
Mary, but the sweet Fruit of her womb, which had hung above her from the beautiful Tree planted on Calvary,
secretly
returned
from
heaven.
lie
into
whose hands
she had
to
commended her spirit brought that spirit back its mortal home to make that home immortal. O Lord, Thou and the Ark of Thy sanctifi"Arise,
This
lifeless
it has contained Divine Manna, the Living Bread come down from It is the Virgin earth which budded and heaven. brought forth the Saviour: it may not return to the
cation."
form
is
that Ark,
the
dust
of of
the
earth
is
The holy
soul.
body
Mary
share in
the
"
honours of her
From the lonely tomb it (-alls Lord, my sister hath left me here alone, speak therefore that she aid
:
me."
Between the sinless soul and the sinless body there is no discord to keep them apart let the sister soul return to her sister body, and end the trance of love and death. The sister comes to fetch the gentle pleader away In the peace and freshness of a the better part." to pearly dawn, when all is calm as on the first Easter Day,
:
"
74
with the strength and light of an immortal substance The spontaneously exercising its glorious powers the exultant Coronation spirit of Mary speeds swiftly through heaven s portals to of Our
our earth, and enters her sepulchre. Thousands of angels Blessed Lady attend their Queen, and the tomb is covered and enveloped in a blaze of glory. The raiment of this world, like the
grave-garment of Jesus, is laid aside, exchanged for heavenly regalia and the dazzling cloth of gold, the robe of resplendent sunshine. The Queen comes forth, clad
the unfading vesture of immortality. Then appears the Great Sign the purity of her Perpetual Virginity and the dignity of her Divine Maternity shine forth, and,
in
"
"
blended
in
amongst
one effulgence, transfigure the Most Blessed women and amongst the Blest with snowy
:
whiteness and light like that of Tabor. The Assumption is Mary s Resurrection of the Body and her soul reanimates, awakes to life, to bliss, that sinless undefilecl body which death has only touched, and
this
with her
own
consent,
homage.
of Life Everlasting is imparted to the Risen Virgin-Mother, to the blessed womb in which the Word was conceived by the Holy Ghost, to the blessed breasts which nourished and pillowed the Babe of
The Immortality
All Bethlehem, to the Sword-pierced Heart, wherein these things were kept and pondered," to the eyes of the weeping widowed Mother who heard no NOLI FLERE
"
eyes that
now
are to
and sadly on grief bright and happy in their gentle sweetness, to gladden her Son, and again be gladdened by His joy. What a blessed sight this Vision at the Tomb of Mary Yea, and blessed too are they who have not seen and have believed.
!
weep no more, nor gaze wistfully and suffering, but are to look ever
75
Rosa
Mystica
The
always
buted,
as
fair
she
perfections
it
form puts on yet greater beauty, though had been Retaining all the which nature and grace have alike contri
"all
fair."
is
clothed
with
immortality,
arrayed
in
the
heavenly attributes of glory, steeped in dazzling light if clothed with the sun, gifted with powers equal to those of the swift-winged Angels. So is Mary fit and able, and, oh! how ready! to rise on high and pass
Leaning on her IVloved, for love and not for need, she mounts upwards to her celestial Kingdom amid There is no effort, acclaiming multitudes of Angels. no timidity, no fear. It is as easy, as natural to her to
away.
ascend as
was to tread the door of the home at Nazareth when she would pass from one room to the next. But it is more than the very act is one of magnificent easy
it
:
captivity; and freedom, liberty, whose only limit is the Divine Immensity. A captured eagle when released and set free
delight.
this
is
exile,
the
tomb
darts
away
and as
it
mounts further
and further from earth so increases its joy, its exultation, and the strength with which it proudly dashes those noble pinions into the pure, cold ether. Ah, with what intensity
of rapture that creature of
God
thrills in
is
it
those regained
realms of liberty
Thus, thus
with Mary.
She
uses the gifts of her glorified body, she quits the earth, in the golden track of her Ascended
and the Heavenly Dove arrives at the gates of the Heavenly City. "The King of ages, the Immortal and Invisible" bids her welcome. In the light of glory the Mother beholds the Divine Person, the Divine Nature of her Son. She adores Him as of old, and as of old
hesitates
In
^!^i"
Love has dwelt eternally, and The eternal has been the embrace of Father, Son, and Holy Coronation
these
Heavens
Divine
Ghost.
of celestial friendships.
Here angelic beings have long felt the sweetness of Our Hut now the Lord hath created Blessed
new thing in the true Garden of delights, in the Paradise of bliss human love is seen in its holiest and happiest
"
Lady
perfection, a
Woman
compasses a
Man,"
motherly arms
are flung round the dear neck of Jesus, loving lips receive the kisses of His mouth. Bright, beautiful, and still
unchanged,
human,
affectionate,
tender
and
woman-
hearted, Mary, as in the earthly life of old, seeks by the same smiles, the same gestures, the same caresses, to express the same true, unextinguished love of her
Heart.
And
happy
Jesus
His
hand
passes
streets
of
Sion.
:
All
is
new
strange or startling it is not going up the steps of the Temple, to be presented in her childhood to the Lord. The creatures
so trying as the
of
to her, yet
God
are free
them
to dwell
at ease there only where He means the birds in air, the fish in streams and
and
the waters of the deep, and the Bodies of the Blest in the Mansions of our Father Who is in heaven.
Yet what a Procession to the Throne of God an exaltation of the Handmaid of the Lord
What
As a
bishop, at his enthronement in his cathedral, intones the TE DEUM, so Mary in her Coronation receives from the hand of Jesus "her radiant crown," raises her melodious voice in the Sanctuary of God, and chants again, in the midst of spell-bound angels, her inspiring MAGNIFICAT. The Assumption and the Coronation to the
belong
history of the Church in Heaven rather than to the history of the Church on earth. Tradition has
Apostolic
given
77
Rosa
Mystica
us
the
And
the
day,
to
!
obey
is
Sursum corda
as
the
glorious,
final
But in our ceremony of that triumphant Celebration. is the it Rosary it has its distinctive, prominent place, fifth and final Mystery. Xever can we be sufficiently grateful for the definite minute teachings of the Church about Life Everlasting, about the heavenly kingdom in the other world. True
that she does not explain to our understanding the She tells us with St. Paul that essence of that Life.
it
is
inconceivable: but she assures us of a future blissful "Blessed of My Father." existence, if we be among the
it is
The
11
v to the
Spirits.
down into the ocean of Divine they plunge and sink or rise to Goodness, into the fountain of Divine Joy, where soar aloft in the vast realms of Divine Immensity, of llocks of Angels gleam in the sun white
the
wings and winnow celestial music to accompany their light, Of this blissful existence in beatitude we can songs. Where heaven itself is we venture to speak.
hardly
know
exists,
not.
We may
the
in the
only be rash.
that
as
it
make assertions; they could But we do know that such a locality Sacred Humanity of Jesus is the same
not
was
life,
that
it
retains
the
Wounds which
natural
henceforth to be seen by
Jesus has His royal throne,
that
Such as Jesus and Mary They now in heaven yesterday, to-day, of Our and the same for ever." Jesus still says: is be Blessed Lady I, not afraid." Mary greets each child of hers brought by Guaidian Angel to her throne with the sweetest welcome,
earth such are
"It
a distance.
saying:
O
Do we
song,"
thy Mother." Divine Offspring, sons of God, children of Mary not "almost seem to hear faint fragments of that that Magnificat of the She Queen of Heaven?
!
"Behold
sings in the Home which she prays you may yourselves reach. The voice is sweet, and is the voice of your fond, the Mother of fair love." holy, loving Mother, Child
"
though the next step takes you close to the throne of God, advance! She who at His right hand awaits you
is
your Mother.
79
ROSA MYSTICA
PART
II.
Our Blessed
adp
Che
Ittost fiolp
name
of
Warp
adp
Che Presentation
Che espousals
of
Our Blessed
of
Che mimilitp
of
Our Blessed
of
adp
Che expectation
Che 3op
of the
most Pure
Warp
ALINARI BROS.
UBILEMUS
ago that
fifty
years
and
of
Dogma
Faith
culate Conception, and imposed it as a Doctrine to be believed without doubting by all the
bishops, priests,
and people
The
powers
were already gathering against the Church, their vaporous gloom was spreading through but the the world, fatal to many, oppressive to all
of darkness
:
the powers of evil were suddenly confronted by a fearless Pope, the Flock
gates
of
hell
;
Divinely appointed Shepherd, and of Christ exulted when the silver voice
PIUS,
s
Peter
I
call
sounded forth in St. the Immaculate Conception. the Doctrine then denned is
the spiritual
malady
is
sick"
of
these
modern
error,
when
whole head
;
with proud
men denying
the existence of
Sin, either original or actual, freethinkers, misbelievers, disbelievers ridiculing religionists, rejecting Revelation,
denying the first principles of Reason, strutting about with a ludicrous air of superiority, and treating remon
strants with not a little scorn
number
of fools
is
and
85
Rosa
Mystica
the
to
For
all this
Reformation.
misery we have to thank the Protestant This rebellion against the authority of
s
Church
the
in
French Revolution
world
Tin
the
1
,
spirit of the
still
remains very
French atheistic philosophers. mobs do not surge and dance as heretofore, driven by
unclean
spirits
to
perpetrate
in
appalling crimes
foul
ritual
the
name
of
of Libertv,
and
the
of
the worship
Reason, the principles with which this abominable conduct accorded still survive, disguised in the guarded phraseologv of moderation and decorum. In consequence we have in Fngland a "happy family" of Isms Protes
tantism, Rationalism, Socialism, Anarchism, Materialism, Secularism, Journalism all claiming to be lawful, respect
able,
and
entitled to a full
of the
Constitution!
Progress, all
"
of
Humanity."
to
All of them feel and display more or less hostility the Church, because she tried to check the initial
revolt,
The Church the lofty pretensions of the present days. as they assert, tells them that man has not in himself, the natural powers which he possesses or will soon
through
an inexhaustible possess under the auspices of Progress, of the human supply of all that is needed for the welfare
and made wealthy, and have need of nothing; and knowest not that thou art wretched, and miserable, and blind, and poor and naked." The Council of Trent declared
race.
She says
to
man
"
Thou
sayest
am
rich
86
every descendant of Adam, with One Solitary Exception. The Mary, the predestined Mother of God, was that exception Immaculate and perhaps because even hero the exception proves the Conception
:
account for some of the strange, angrv hatred of our Blessed Lady which has been exhibited by post-Tridentine heretics. On our side we can but repeat
rule
this
may
the language
and
Virgo,
cunctas
Church:
"
Gaude Maria
in
interemisti
universo
Undoubtedly the words of the Council show that the Church considered the Immaculate Conception of the Blessed Virgin to be a certain truth, and if it was not as yet a defined doctrine, it was a doctrine which
mundo."
which treats of original sin, the Blessed Three and Immaculate Virgin Mary, Mother of God." hundred years later, PIUS IX. by his Infallible Definition places in perpetuity on the head of that Blessed Virgin her glorious Crown of the Immaculate Conception, and throughout the whole world the Faithful applaud and
this
decree,
rejoice.
While the wise and learned of this world offer their unsafe and unsatisfactory solutions of the problem of evil which confronts us, the Church gives a reasonable explanation of our calamitous condition, and offers us the remedies which God Himself gave her for our cure. One set of self-appointed teachers tells mankind that, ignoble and simian as is man s origin, he is ever improving, developing, and nearing perfection and this Hatters the pride of man, and makes him boastful and presumptuous. Another set takes an opposite line, tells
:
man
a failure throughout, that he has, like the brute beast, only a short existence, which is not
that he
is
Rosa
Mystica
prolonged beyond this life, and that he has nothing to do in his depair but eat and drink and die. The Church
explains the destiny, the Fall, the Redemption of man she does not tell us everything, but she tells us enough
:
More keep us alike from presumption and despair. us in these our evil than this. To cheer and console
to
Holy Ghost
to
make
was not
was not
has
this
entire
all
and universal
others sinned in
that
OXE
was
that while
Adam, Mary
in the act of
attainder which
was
secret
of
ages,
and
to the glory of God, the honour of His Mother, the confusion of the seed of the Serpent, and the conso
lation of the clients of Mary, at last fully revealed and So that henceforth this doctrine dogmatically defined.
may
question than the doctrines Were any rash explicitly stated in the Apostles Creed.
be no more called
to dispute
in
enough
fact,
make shipwreck
of
God
in
;
granting to
and perchance we may while doing this find grow hot with the love of God, and the love Mary, even as the disciples felt on the road to Emmaus,
Jesus
when
Himself explained the Scriptures to them, and invited them to judge whether Christ ought not to have suffered, and so enter into His glory. One of God s greatest servants, who was also one
of
St.
the world
closest reasoners
"
the
truth
of
reason
as
is
that
which
Giver of
should
all
bo
done
The
know
has
that
that God,
it."
Who
the
done
These
into
suggest the
inquiry,
of
grounds
the
the
and
reasons
for
this
Privilege
Immaculate
Conception accorded
by
God
"
to His Mother.
Whatever should be done, know that God has done The words remind us of yet weightier words, inspired by the Holy Ghost, which likewise suggest and sanction St. Augustine s proposed method of studying and explaining Divine Mysteries. It was
it."
"
a high priest, holy, from sinners and made innocent, undenled, separated Such is the description of higher than the heavens."
fitting
that
the
Redeemer given
to
us
by
St.
Paul (Heb.
:
vii.
26).
// 2s fitting
that Christ
should be done
God
undenled, and made higher than the heavens. To His human nature all possible holiness must be imparted for infinite and uncreated holiness is inseparable from
;
the Divine
ever.
Person
to
Whom
it
that
nature
that
the
belongs for
And
therefore
is
fitting
Mother
of
Christ should also be holy, innocent, undenled, separated from sinners, and made higher than the heavens. It
is
fitting
flows
the pure
that the Fountain should be pure from which and purifying Stream, that the Precious
Blood,
Which
cleanseth
in
Its
from
all
sin,
should
be
and
by
this
-
undenled
sin
s
origin,
that
the
virginal
holy blood
The
truth
of
right
reason says
it.
should be done
know
of
But
in
the
truth
God reason we
that
has done
see
vet
another
Rosa
Mystira
Mother s Conception of the Redeemer besides the should be Immaculate; besides Revelation, of our own reason Definition of the Church, the voice
fitness
that
the
exclaims:
associated
She,
"Know
that
God
has
done
it."
Mary
is
with Jesus in the Redemption of mankind. should be undehled, separated from likewise,
because
for
sinners,
she
sin.
is
to
assist
our
High
Priest
in
strongly not be alone in Providence ordered that Christ should alone in the Fault the Atonement, as Adam was not u the sin of the world" Remember it is
His
sacrifice
Sweetly
and
Divine
and
Sin
Fall.
which the
first
Lamb
that
of
God
takes away,
is
it
is
for Original
the
sacrifice
offered
on
the
Cross
beneath
tion of
of
which the
the
Mother
for
of
Jesus
stands.
For the
confusion of
enemy,
the
mankind,
His Mother, the instruments and God ruin are copied in those used by
See
in
man
is
redemp
tion.
preserved The evil angel, suggesting sin to the first throughout. on embassy to the woman, gives place to Gabriel sent The first woman is replaced by of Nazareth.
how
completely
the
analogy
Virgin
her"
her consent to become the Mother by her Fiat Mihi, by save His people from their of Him Who was in The tree, laden with forbidden fruit, was planted and gathered that Paradise, and Eve stood beneath, the Tree of the Cross is planted upon fair fruit;
sin."
"to
who compensated
lor
Eve
words
and
conduct
s womb, she hangs the Fruit of Mary restitution for the theft standing beneath and making neither Each woman shares alike in this, that O f Eve.
Calvary, on
it
of
sin or of
atonement.
the
Adam was
of
the
Fall:
he
was
head
the
human
90
family,
the
responsible
full
s
authority;
and
it
was
only The
when
deed
he,
with
deliberation, yielded
his
fault
own by
and
its
character,
of
Eve
act
personal
disobedience,
the
First
Man
race.
the death- introducing calamity of the human But Eve contributed to the Fall by her personal
influence,
her
to
tributed
consent,
sole
and
as
far
as
creature
could --her
passionate presence at the foot of the Cross. sufficient Cause of our Salvation is Jesus, Jesus He is the One Mediator in His Name, in His only.
:
alone
is
Redemption, Redemption
even for the
then
holy,
for all,
herself,
at His Sacrifice.
between the Immaculate and all other mortals ? This she is she is without preserved from sin, we are rescued the Precious Blood spot or stain, we are cleansed her immunity from all sin original and purchased actual it protected her, for us it obtains pardon, and heals our wounds. The most Holy Virgin Mary, by
is
What
precisely
"
reason
of
the foreseen
merits
of
Christ, never was made subject to therefore redeemed with a more sublime
The
position
is
of
Mary
is,
then,
exceptional
its
Yes.
And
free,
this
fitting.
exception.
all,
is
and above
does
make excep
to
tions.
What we
call
are exceptions
His
laws of
for
made by Himself
than
the
better ends
9*
Rosa
Mystiea
miracles
tho.
onlv display the power and goodness of Creator, but make manifest grace and holinessnot
of
gifts
Marv
life,
of
tho
higher
Miracle
order.
Is
her
. .
Immaculate
"
Conception?
of
Indeed,
indeed
sin
4
,
is
Chief
God
His
burning
holiness."
Has any other woman anv other woman at once God for her Child? Has anv other woman been asked Virgin and Mother?
by
God
to co-operate in
mankind
the
redemption
Moreover,
dors
not
to
Immaculate Conception of
the glory of the Redeemer of the Marv also redound World? For, were she not Immaculate, His Redemption
would
disease!
be,
is
without
a
off
its
fairest
crown.
a
bettor
physician
is
who buys
the liability
redeemer than he
been incurred.
has done
this
1
who
"This
should be dour:
know
that
God
that
it."
had
know
If
Mary
should
we poor
creatures
have devised
the
Son
of
God
which
it
is
fitting
He;
should
her this grace so needful to His glory, in recompense for all she gives to Him in the generosity and worship of her maternal
,
Ho bestowe d upon
love.
In
the
first
moment
of
her
existence
Mary might
!
greeted with the AVE, GRATIA PLENA Then already was she dear to God, and yielded to Him a O irlorv, a Jiov o greater than that which all other creatures
have
been
92
united can
:
good is dear The to God He blessed the primeval world. But Scripture Immaculate tells us that, before God made the heavens and earth Conception and waters, One was with Him in His thoughts and purposes, One who delighted Him Ludens coram Eo
offer.
a recreation to
Him who
is
His
own
rest.
This one
was
wo
an and heavenly home and kingdom for this Son O J and this Mother that God in the beginning created hea^ en and earth. Dear to God is the human race, though fallen, The disgraced, and condemned to toil and labour. Creator compassionates those whose punishment is to till an earth which He has cursed and covered with thorns and thistles. He aids their work, and calls them from it to Himself for rest. But men are dearer
earl hi v
*>
the predestined Immaculate Mother of His Son It was in order to provide aid be Incarnate.
Who
to
God
in
grace,
than
in
all
their
material
scientific
studies
and
pursuits.
The
is
grace rather
is
man.
God had
as the God of Abraham, Isaac, and He Who Is rather as the God of Jacob, David than the God of Abraham, and before all and above all as the God of Mary for in her more
be
known
than as
completely
and fully than in all others is Jesus the Grace of God. So is Mary predicted in Christ, the beginning of the book she is the Promised,
:
Victorious
Woman who
Parents
Our
that
First
had surrendered
free
will
to
but the will of Serpent s hypnotic suggestion never was identified with theirs, never interpretaMary Her free will tively consented to the Original Sin.
93
Rosa
Mystica
was ever beautiful and perfect God could trust it it was not for test or trial that He asked her consent
:
:
to be His Mother.
If
Ave, Full of Grace! "Joy of earth and heaven!" the joy of Angels over sinners doing penance is so
great and far-reaching, then assuredly the Sinless One must overilow, and make earth
In many and marvellous ways our Lady glad. The mere wearing of a us a share in that Joy. of
medal
the
Immaculate
Conception
acts
like
celestial
charm.
Ah, Sinless One! so compassionate towards sinners. so attractive soul. to the ndchled guilt-stained
!
nfallen!
so
merciful
and gentle
!
to
the fallen.
Thou
indeed the Cause of our Joy; now, almost the only \Yere they ours to give, Joy left us in this wicked age all the brightness and beautv of earth should be brought
art
crowned from Lebanon so The snow wreaths on its brow are not, () Mary Thine fair, so pure as thy crown of Singular Grace. should be, were they but ours to give, the beauty of the
to
thee.
"
Come,
and
"
be
roseate
dawn,
of
s
the
all
glory
fair
of
the
golden
joyful
sunset,
the
of
fragrance
all
flowers,
the
melody
God
spheres.
Angels singing amid the music of the starry Thine should be the purity of the gentle
effulgence
left
moon,
earth
feit
the
of
the
dazzling
sun.
"
Though
were
all
bleak
for
thee".
and and
desolate,
still
we
all
our
nothing compared with the grace and glory given thee by thy Jesus, thy Redeemer, the glorious grace of THE
IMMACULATE CONCEPTION
94
N human
the clay of birth with its anni versary counts always as an important event in a family, it is the chief day on which
life
:
especial
marks
of
affection
given
in a nation, those
who
it
rule
conspicuous for
thought
that
the
Church would
this practice, would have told her children that the day of baptism, not of birth, was the Yet she has not said this. proper day of rejoicing. She knows that God loves the world the earth He
created
and
it
:
blessed,
the
inhabitants
the
its
with
whom He
peoples
she
knows that
its
unconscious
Church
life
The thanksgiving for the gift of life. herself, however, has another day on which to
in
the better
the land of the living that she rejoices in their nativity, and calls on us to keep their birthday, and share her joy in the of the Saints. in the case of Three does she glory Only
celebrate
is
on
their
entrance into
because the life, supernatural life of grace accompanied its entrance into our world. These days are the Birthdav of Our
the
birthday of a
natural
95
Rosa
Mvstica
Saviour,
Fountain
of
all
grace,
the
Birthday
of
His
by grace in his mother s womb before and this present Birthday of Mary,
celebrate the Nativity of our dear because she came to us this day
into
full of
grace."
Reflect that
\ve
with
her
the
world
been
the
more
treasures
of
countless
acquired by the whole course of their No meritorious lives of virtue, suffering and work. baptismal waters could be ever needed to cleanse that She macula non est in te soul from original sin was the green pure Olive on which the Heavenly Dove
justice
and
than
have
Saints of
God
in
could descend
that
defiled
she was the earth; which He made His own, which promised a renewal She was the Lilv among of the face of the earth.
thorns,
whose
the
Lamb
and
whiteness
should
attract
lilies,
Lamb Who
feeds
among
and
Who
in
fairest
found on our earth one Lily fairer than the And so, without delay,
Heaven, the Church bids us rejoice this day, because the fair Child of Joachim and Anna is born, while the Angels unseen
s
without waiting
Marv
entrance
into
to
God.
of
full
narrative
of
the
Birth
Christ
given by His Evangelists, and they equally describe it that of His Precursor seems, however, as though was attached to the Birth of no especial importance
;
Our
Blessed
Ladv
for there
is
no mention
of
it
in the
direct
is
The
an birth and
genealogy of Mary are so doselv bound up with that The Nativity of Christ that the same words suffice for both. Thus of Our
in
"
this
day
Gospel
we come
at
last
to the
husband of Marv, OF WHOM CALLED CHRIST." The t\vo Births have JESUS, no meaning apart from one another, and that meaning is fully and inclusively declared in the Birth at Bethlehem. Therefore so soon as Mary is mentioned in the genealogy
Joseph
the
WHO
is
declared that she gave birth to Jesus, all else being set aside. True it is that for a moment she appears
it
is
to
us
as
of
the the
Dawn
of
Salvation
but
the
softness
beautiful
with
pearly the
;
glory and full splendour of the gaze upon the silver Star of the
Day
morn
of Salvation
;
we
look
but as
we
the full brightness and effulgence of the envelopes and absorbs the radiance of
Sun
of Justice
the Star
and
proclaim her
when we celebrate Blessed Lady s Birthday, we hasten to Divine Maternity, and in joy and gratitude
lives
two
blended, and
Magnificent Life
of
Mary.
their
Yet
so
this
day we
praise
and
bless
much
as
Birthday
tender,
their
most beloved Mother. For so it Matrem" has been our prayer -a prayer that has always been answered. It is her glory that we call her Mother of God it is our glory that we call her Mother of mankind. St. John represented each one of us at the
"
Cross, and as proxy for each of us heard Behold thy Mother. And, as we well know, Jesus say Our Lady also consented, when Jesus said to her Behold
foot
of
the
:
thy
Son.
Has
she
not
shown
herself
the
best,
the
97
Rosa
Myslica
kindest
of
mothers?
in
In
affliction
she
has
been
health,
our
in
consolation,
sickness
she
has
been
in
our
been
our
shield,
in
sin
she
Mary without obtaining relief. for us as us, wept for us, suffered With Jesus and through Jesus has
to
us.
In
our
behalf
she
has
Him
Ah, when she stood before Simeon, she but interposed not only her own sorrow-pierced Heart, she the very Babe in all His beauty and holiness that was clasping to that Heart; and she did this to shield and screen the poor, cowering, sinful wretch They both and His so strangely eared for from the anger of God Divine Knowing that our sins are committed
Justice! against her Child,
it
when
she
ilees
with
Him
not only for His sake but for ours, from being Herods in our malice. If she endures the for the dolour of the Three Days Loss, it is not solely
is
increase of her
own
most
vast
to
merits,
may
the
more
speedily
their
hasten
help
who
she
lose
Jesus
In
through
grievous
fault
learning
to be without Jesus, to lose is it experience how sad Him even blamelessly, innocently. Yes, Mary has given like God, she has herself and her Jesus to us; because,
reluctance
Hope:
that
in
Surround her
devout love
with
98
all
prompts.
There
Infant
of
let
happy
Joy
presents children
of
fearlessly:
this
Mary,
earth,
We
world
mirth,
Light-hearted and
joy-laden,
Greet
the
morning
also
of
thy
Birth,
Little
Maiden.
us
Pray
for
Lady
99
Octavo
defeat
the year 1683, on September u, within the of the Feast of the Nativity of the Blessed Virgin, the Turks sustained a crushing
outside
the
to
walls
of
s
Vienna.
assistance
Christian
hero
of
at
who went
the
Austria
The was
Pope Innocent XI. On the morning of the day of battle, King John himself served the Mass of the Papal Envov, he bestowed the honour of knighthood on his son Prince James, and then lie threw himself at the head of his little army on the
the instance of
King he went
the
Poland,
valiant
John Sobieski.
And
beleaguering
victor}
,
camp
he
of
of the Infidel.
He gained a complete
the
which
and
his
intercession
our
Each"
own
valour.
With
:
ourselves
be
recorded.
King John
James,
the
wrote
to
his
Queen that
fourteen,
her
son
Prince
bov- knight
of
had
ridden
and
fought beside his father for fourteen hours, while his brother Prince Alexander, a child of eight, headed a charge of his hussar regiment across a wide moat into
The victory of Sobieski saved enemy s camp. Christendom from the Turks, and in gratitude to God and the Mother of God the Pope appointed the Sunday within the Octave of our Lady s Nativity to be kept as the Feast of the most Holy Name or Mary.
the
100
was only then The Most Mary began. All genera- Holy Name tions call her Blessed from the mother of the Baptist, of Mary from the unnamed woman in the crowd who lifted her
it it
But
Name
:
of
pious voice, all have honoured the Name of Christ s Mother. Such praise and renown as were given to Judith in the days of old have been gladly and grate fully given in every age to the Handmaid of the Lord.
At the end
Thy
of the eighth century St. Methodius exclaims Mother of God is filled to overflowing Name,
:
with divine blessings and graces. St. Jerome declares, in accord with Tradition, that an Angel of the Lord made known to Anna that God Himself had chosen
the
name
not
of
Mary
St.
John Chrysostom
our
spiritual
did
hesitate
to
write
We
have
itself.
This overpowers
into the fires
him back
his
bite.
whence
fortify
If
he
comes,
and heals
it
Let
us
then
ourselves
with
as with
a wall.
"
Mary That
the evil one assails us, we call upon the Angels of to come, in the Queen s Name to our assistance.
"
Name
s
is
steeped
it
with
the
sweetness
of
our
Saviour
reflects the
gleaming sanctity
of His.
we
call
haemoptysis.
lips
through
gushing, and how this disciple of Grignon de Montfort and Father Faber even then kept to his fixed purpose, and with his last breath called out aloud the most Holy Name of Mary Each year two days are kept by us as festivals, with more or less of joy our Birthday and the Feast
!
101
Rosa
Mystica
of
the
Saint whose
to us in
Baptism
the
of
as our Patron.
The Birthday
ship and love for friends and relatives Saint s day lifts up our heart in the
the Saints
to
on earth
Communion
humble and happy fellowship with our The custom is con heavenly Namesake and Patron. secrated by that Love which is the fulfilment of the Out of the abundance of the heart the mouth law. And in the language of love, the names by speaks.
which we
in one another take a prominent place nothing is love more sweetlv shown than in the selection Little ones are named after and bestowal of names.
call
:
those
Nay, the friend, the lover, are not content with names given by others: a name, or giving they claim the privilege of changing because it a new name, one that they alone may use others. implies a knowledge, an intimacy unshared by Hence come those many names of endearment which
are dear to their parents.
;
who
to those
who do
not love.
it
can bo pleaded for these practices ol human affection that they have this ennobling feature love itself. they are founded on the customs of Divine The Second Commandment is like unto the First, and human love is like Divine love. And so it may be
Moreover,
claimed that
of
this
God
of
name"
the
example
"
way
by
love.
showing
is
love.
in
That
He
as
calleth
creatures
of
given
Scripture
a proof
changes names, and chosen friends new and assigns to His dearest and more excellent names, to denote the honour and love
His
So
likewise
He
which He holds them. Not to speak of the "Name well-beloved above every name given by Him to His
in
"
102
The Most names of Abraham, St. John Baptist, and St. Peter. Holy Xame Think also of the blissful time when love will of Mary perfect cast out and each of the Blest and Beloved of
fear,"
God
shall
receive
"
Xew
we
is
"
Xame,"
himself."
A Xame
written,
because
Mother
sweetest
that
her
Xame
meanings.
Whether we hold
means
literally Star of the Sea, Illuminatrix, Lady, Chief with God, or God of my blood, we discover TIIEOTOKOS
contained
in
all,
when he
felt
permitted
believe
it
it
say
Xe
timeas,
MARIA
We
We
when
like St. John s, and with was especially revealed to her parents. first appears in the Holy Gospels Et
that
Xomen
Virginis
MARIA.
We
rejoice to be there
made
blissfully acquainted, at one and the same embassy from heaven, with the Xame of God the Father, with Our Lord s own Xame, with the Xame of God the
Xame
of
the Virgin o
of
Marv. J
And
it
therefore,
as
God by
pronouncing His
in
Xame
every head shall bow, so at the Xame of Mary we offer the homage of that due and appropriate veneration and love to which
vain,
of
as
at
Xame
Jesus
she
to
is
entitled
by the will
of the
King
Who
delights
honour His Mother, by the acclamations hearts, which she has won with many an act
tenderness.
of our
own
of maternal
Most dear
this
and consolation
fair
love."
is
beautiful
are
Xame
like
of
"the
Mother of
Its
meanings
the
fragrant
flowers
in
choice 103
Rosa
Mystica
bouquet
mind ponders them, the heart draws from them sweetness and food for its affections. And doubt the Church bv instituting the Feast of the Xame less intends to encourage us to do this more and more, to
;
the
look out perpetually for the shining of the Star of the Sea, to invoke constantly the most holy Xame of Mary. Wen religion merely a conscientious discharge of duty,
1
such
fear
Feast
as
this
would not
exist.
Were
:
religion
for
we
and awe alone, we should not have it should have had no Jesus, and, of
Hut,
then
course,
Marv.
longer
Blessed
starlit
be
God!
for
there
are
in
now
vales
no no
of
onlv
interviews
the few
and thunder and lightning on mountains like Sinai, no longer appalling though gracious Divine, visitations these are ended with the
Mambre, no
longer
1
clouds
past,
in
ones,
festival
Calvary
Sinai.
would
Mary,
be
come
the
to
missing had not Jesus so lovingly been born of her for us men and our
for
us,
salvation,
wept
and
finally
died
If
for
us out of
love
in
He
felt
for
we
take
no
and memorials of these things, we may be sure that we do not love Jesus and Mary. It is a bad sign, said our St. Philip, if a man feels no Love the Feasts of the Church. especial devotion on is mindful, grateful, meditates devoutly on each Mystery Love will of mercy brought before us by the Church. them with some offering or service try to celebrate
interest
the feasts
however small.
diligent,
in
Love
is
yet doing everything with exquisite delicacy imitation of Him Who washed His disciples feet,
Who
own hands on
say that the danger of departing from the The Most grace of God to so many a real danger is much Holy Name averted by the recurrence of Feasts like the Feast of of Mary
I
Need
the
Name
They pro
;
from the pressure of the world around us, a world that is jealous of God, of Jesus and Mary from the slothfulness of our lower nature which shrinks from the
tect us
sacrifices of
love,
that
are
Christ
cupiscences.
of
which shudders when it hears They have crucified the flesh and its con These minor Feasts break the monotonv
:
many
lives,
by temptation,
and
liable
to settle
down
to a
dead
level of inactivity,
and sleep which allows the oil to be ex hausted and the lamp to go out. But the Feast itself tells us that we may hope for some increase of our love of God. Look, then, at the
indolence,
Sacred
Heart.
We may
affections.
find
it
hard to realize
that
Love, that God in heaven, blissful Being of pure spirit, can care for our human love, take note of our
is
God
and
We
cannot think
this
of
He at least knows by experience, Mary. anticipated sorrow in the days of His suffering,
of our
lives
has caused
Him
to
feel.
With
all
our
we
are loved
the
sweetness
:
by Him, with all His goodness He all by us. Let us only love our we should be at once rewarded by and rapture which we should feel in
saying
the
Blessed be the
NAME
OF
JESUS
Blessed
be
NAME
OF
MARY
THE PRESENTATION OF
()1
R BLESSED LADY
In Eest. Nov. 21.
LTHOrGII God
angelic nature
1
,
He
willed
that
these glorious
and
shoidd
be
witnesses
is
when
the
is
joy are accomplished upon earth mysteries Angels of God who feel that joy, and
;
There
and rejoice. The divine opera "On tions of the Holy Ghost arc watched adoringly and from their place Him the Angels desire to look
who
"
vantage thev discern the divine visitation, while men are still ignorant of it and know not whence lie cometh
of
nor whither
revelation
A prophet may in vision goeth. foresee the event and predict it, but
He
and
his
Thus the prophecv is forgotten by heedless mankind. Angels adored and sang to the Babe of Bethlehem, while earth slept, and the few shepherds who watched
let
Thus, again, Angels had welcomed the entry of their Oueen and celebrated her Coronation in lieaven, ere
the Apostles themselves discovered the mystery of
Mary
day s Mystery, although foreseen and foretold by the Prophet-King, was witnessed in the for, only bv Angels with heavenly rejoicing sight of earth it seemed merely a simple touching ceremony in which onlv those immediately concerned
Assumption.
Thus,
also,
;
this
But
for
eight
led
the devotion
of
of
her children
of
The
celebrate
the
;
Festival
the
Presentation
for
the
Temple
is
Angels
of
all
now
those
shared by men, is part of the inheritance Blessed who are children of the Church. The
is
Lady
with
each
one
of
us
now,
beheld the wonderful sight, perchance was one of those who descended to swell the acclamations and join in
the festivity and gladness with which the Ark of the Covenant, the True Ark in whom the Holy of Holies
was really to be laid, entered the Temple of Jerusalem. The City heard not or heeded not singing that was listened to at Bethlehem, and Joachim and Anna, though
with the harmony, spoke not of their dignity and bliss and therefore, though the prediction of a prophet was being fulfilled, Jerusalem remained unmoved
thrilled
;
as
when,
in
later
years,
the
Lord Himself
visited
His
Holy
Place. yet
it
memorable event, the first occasion on which the Church invites all who love to congratulate Mary, and rejoice with her in her
is
And
most
"
her"
Tradition has preserved a few precious Mary s Childhood. When she is presented in the Temple, she is but three years of age, but the little
Presentation.
details of
already wiser and more prudent than the most enlightened Cherub in heaven. Joachim and Anna bring
is
Maiden
her
as
but they are only Offering to the Lord her own design she has already made her executing choice she has decided on the future and alone and
;
:
an
unaided the Child-Virgin mounts the steps of the sacred She has been called Temple. Harken, Daughter, and
"
see,
and
incline
s
forget
It
thy father
house"
(Psalm
xliv.)
is
Rosa
Mvstica
When I was a little one, I pleased words are truest, This little Child is that chosen creature the Most High." whose spotless brow has never been without its bright crown of the Immaculate Conception, whose soul and who has spirit are clothed with corresponding grace, innumerable bestowed upon her, who already gifts of grace," with knowledge, charity, and the "full is and complete power of using her magnificent reason
the
"
from the beginning, while yet nourished with milk and honey and childhood s fare, may "choose
the
good."
Do
mother
of that
bosom
she quits her gentle to run and throw herself into the arms
if
father
Sister,
Heavenly Father who bids her forget her earthly house. Angels assemble to behold their little
1
ascending to the Temple, casting in her lot with us, Child of God, unSister of Spirits, innocent Victim of an as yet have chosen to be abject in counselled Virginity?"
their
Queen
Elect.
"Who
is
this
"I
the house of
my
God"
unmarried and considered sterility a The astonished Angels marvel at the swiftness curse. of the divine impulse: they behold her mount the steps with unfaltering purpose, and with a solemn Vow in
who
despised
the
they unrevealed to her own parents they alone hear that Vow, exult to be present at an utter, absolute, irrevocable act
her heart
lips:
and
on
her
silent
they
listen,
of self-consecration
for
now mortal
Mary has
:
lips
first
pronounce
part,"
the
Vow
of Virginity.
"chosen
the best
for ever.
which shall not be taken away from her has heard the Divine Vocation Arise,
Dove,
She
My
The Beautiful One, and come from the gardens of the Temple ily not more swiftly of Jerusalem to the nest in its walls wherein they have
My
08
Child and Seraph The eagerly hasten to the altars of her King and her God, Presentation obeying the sweet Will of her Father in heaven, elected of Our Sister and Mother to the Word, chosen Bride of the Holy Blessed Ladylaid their
this
As the summer cloud passes swiftly across the blue sky, and is lost to view in the distant heavens, so
Ghost.
does this Spotless Innocence, this little white-robed Virgin of Israel disappear within the Temple s porch. The Lord is with thee, fairest Child! Cloud formed of Brightest
purest dew, purer than that of the very Paradise of delights and unf alien innocence, full of grace, and destined to rain down the Just One The Lord is
earth
"
"
with
while
thee.
"
rides
on
the
chariot
cherubim
the
bend
beneath
eternity
this
He
:
guides thy
way;
mystery
"God
cloud.
is
declare
the
this
dedicated herself to
Him
?
in the
Angels
of
the ages
of
At
last
has blossomed
Flower worthy
Divine acceptance. The great God loves lowly things, and none can be more lowly- minded than this Handmaid of the Lord. And He, the great
God,
the
in
interval
granting her favour and blessing her, shortens and hastens the time appointed for Re
demption.
When He made
"
in
and night, He
saw that it was good still more does He bless the day which He fixes for the Incarnation, the day when this virginal Flower shall virginallv bear Fruit, and the Fruit shall be the Word Made Flesh, the day when this Babe of Anna and Joachim shall be
:
109
Rosa
Mystica
He
shall be her
:
little
One!
Of
this
in her humility she dreamed not enough for her to be partaker of the divine nature by the communication of grace, to be sister to the Angels by virginity, to be
lowliest
to
Spouse
Mother,
"A
of
if
the
that
Incarnate
God
as
handmaiden
been
Son,"
His
might
this
decreed that
Virgin shall
vow
ol
virginity, betrays
all
whom
in
generations
the
Child presented
the true
the
Temple
and living Temple of the Lord, the sacred and untouched Ark of the Covenant, wherein the Living Bread come down from heaven shall We are bidden be made for us by the Holv Ghost. that Virginity which in the love of God is to revere Even in the ever identified with her Divine Maternity. idea of God she existed not apart from the divine purposes which were accomplished in her and through her She was created to be the Mother of God her.
Church bids us
see
Virginity
in
for
is,
like
her
Divine
of
Maternity,
of
her
filial
personality.
Earthly Mother
is
Him Whose
shall
very love
Heaven
that
the Father
of
name
its
s,
Virginity
hers
which
indicate
Heavenly Father
Virgin."
and
And
She
is
from
this dav.
they shall gladness and rejoicing, they shall be brought into the Temple of the King." By right of her consecrated life
be brought to the
King:
the Temple, she is the Pattern of Virginity, and, next to her title of Mother of God her sweetest and
in
no
dearest
is
Virgin
of
here also an
Father
Ideal
in
of
One is your Presentation one your Master, and one also the of Our heaven, Virginity, according to whom you should Blessed Lady
"
identity
there
is
again The
re-model the image of integrity engraved by the Holy Ghost." After her virgins shall be brought, and with
to
is
the
very
are
Cause
of Joy
her
freed
from
the
For even as by St. Paul. the heart of God is the Fountain of all joy, even as it is with infinite and eternal unbeginning and unending and delight that the Word is begotten in the bosom joy of the Father, so must the heart that is to be His
"tribulations"
written
of
And as earthly home be full of joy as well as grace. the Angels live in joy, their Queen, their Virginal Sister
must be no stranger
to
the
beatitude
which
is
their
because the young in loving imitation dwelling. consecrate themselves in the flower of their youth and
innocence, they preserve that joy which is the birthright of purity and therefore are they all like this angelic
:
And
Child,
who on
of
embodiment
of ecstatic gladness.
the day of her Presentation is the very Ah, our word to the
Lamb
they
be Miserere nobis
but
who
faithfully follow the Faithful Virgin are here, and hereafter sing their song that no one
Him
whithersoever
a
He
goeth,
and
wreath that Virginity, shall never fade, a golden halo that shall never wane. As the love and worship of Mary, so the love and
bridal
of
practice
Virginity
life.
Catholic Church.
angelic state of
Nowhere
virginity
is
the holy
and heavenly
except
IJT
mandate
of
eternal
happily
fulfilled
Rosa
Mystica
amongst
St.
us
Christians,
and
in
this
there
is
plainly
So wrote Religion." Heathenism and heresy have ever exhibited hatred and cowardly cruelty towards
great proof that
are the true
we
Athanasius to Constantius.
Christian
virginitv.
Agnes,
St.
Cecilia,
The martyrdoms of St. Lucy, St. and so many others seem to turn
And
the beginning of the Christian world heresv repeats at the end. The palm of Martyrdom was placed in their intrepid hands, and the crown of
at
One of the signs Yirginitv upon their unsullied brows. of the end of the world, we arc told in the Gospel, will be this marrying and giving in marriage in thoughtless
1 1 ,
worldliness,
in
neglect
of
and
scoffing
manifestation
As
will
this
it
was
Charitv and Joy in the Holy Ghost. the end of antediluvian heathenism, so
be the (Mid of modern heresy and infidelity, and it will draw down upon a wicked and corrupt generation Lkit the Church, according to the final doom of fire.
Chaste Virgin presented Marv, the one Ideal, is as a unto Christ," and will ever fulfil the mandate of eternal Yirfinitv, from the virgin veiled and secluded in the o J
cloister to the virgin
tk
and dying
in
hovering, angel-like, over the sick hospital or fever- den from the silent
monk
of
to
the priest
who
to
"washes
among
the
innocent"
now
to
Lamb
that
the
soul
less
snow.
And
all
these
of the
"Virgins
brought after
Temple
King."
Thus let us think of Mary in the Temple, lending to the Psalms of her royal ancestor the interpretation of her vast spirit, the devotion and heavenly sweetness
112
of
her
voice,
she
their
alone
unconscious
to
listen
that
this
the
little
angelic
The
choirs
cease
song
to
Child Presentation
melody above, abbreviating by the purity of her prayer Blessed Lady the seventy weeks upon her people and the holy City. How Jesus must have loved that Temple, His Father s No wonder He was found House, His Mother s Home As for us, let us at there after the Three Days Loss least pray with the Church that at length we may be
! !
God
glory
built
in
the
In that bright
We
ll
Land beyond the grave, Thee with soul set free, worship
give as
And
Mary
gave.
113
I)T.
PAUL
of
those Saints of
God whom
hunted, tor
tured and put to death. Neither was the world of the Mysteries of worthy of the knowledge
those.
Saints.
This explains
or
why
only the Mysteries remained for ages unknown, the world could be fully taught And before to a few. had to be brought to confess its wickedness, it
known
them, its guilt its need of a Redeemer, All Redeemer to a cruel death.
Apostles and
their
in
this
and preach
in
developments
I
of their doctrines
After a while,
it
and
in
do not say
God
first:
has guided the Church and her children to the recognition and celebration of many a sweet mystery and doctrine.
of
God performed by
the
Holy
long
whom
great by the
is
them, unnoticed
one
Amongst
for
special festival
unhonoured
the Espousals of the Blessed Virgin. mean that this is an unmentioned I do not
it is
But the
ALINARI BROS.
Evangelists
only
St.
is
slate
the
fact
that
our
espoused to
Probably, as
commonly
held,
it
was
when
death: and as she had been confided to the care of the Blessed Lady priests of the Temple, the ceremony would naturallv take place within the Temple so soon as the Blessed
Virgin had reached the age at which maidens who had been nurtured there went back to their own homes.
Temple no doubt had felt from the first that in Mary the House of God possessed a child of benediction, and they would feel it a sacred duty to find one truly just and worthy to take charge of David s royal daughter. To every espoused maiden her marriage is the
priests
The
of the
turning point, the great event of her life. Strong must be the inducement that makes her consent to exchange o
To no one could matrimony. the prospect of marriage appear more undesirable and formidable than to the Virgin of Virgins. Not for a
her state for
that
of
moment ought we
ignorance
of
the
to imagine that Mary was kept in Divine Complacency with which the
Almighty had received her Vow of Virginity offered by her from the first. We cannot suppose that she head
misgivings
lest
the
Providence of
God
should
fail
her
and not preserve her, whatever difficulties or obstacles might arise. Surely, she must have been conscious of
predestined to something very especial, though, as yet, she had not learned what it precisely was that the Lord intended. She knew that it was in furtherance
being
of the divine designs that she should become the of Joseph and doubtless the Ghost made
:
Spouse
Holy
to her the
holiness,
the
dearness
to
God
of
was
by the guardians
of her
youth and
Rosa
Mystica
innocence.
in
their
are told that they in turn were directed choice by a miraculous sign, by the flowering
We
of Joseph
s staff
Aaron.
of the ministers of the willing to believe this and loved the daughter Temple, that they had reverenced of Joachim and Anna, had been conscious of the presence
We
are
of
had observed the acceptable ascendency over her com from the first, and had been panions which was hers reluctant to allow the departure of one so blessed, even which was though it was to enter the peaceful dwelling love to think that Simeon I to be hers at Nazareth. at these Espousals, were and Anna both were
present
Angels O
her
enlightened by the
Holy Spirit to know that was deemed worthy even by God Himself to have charge of God of Mary, and to know that mysteries and secrets were hidden between the calm exterior and composed
the
Husband
demeanour
of
We
At all times in the was a complete understanding. her children life of the Church there have been among and those who in the holy state of wedlock have chosen Sometimes consented to remain always virgin-spouses. we are told what passed between them: it is thus St. that we know of St. Cecilia and her husband
Valerian.
We know
s
also
that
often,
without spoken
word,
their
God
holy
,
Saints have held intercourse and exchanged conversation like the thoughts, and, after
Angels
heaven.
parted
from
it
one
St.
another
to
meet
again
in
And
may have
we cannot
doubt:
and
the
Virgin espoused
116
confidence
and alacrity with which a Saint J Desert would quit his community at the call
to lead the hermit
life.
of of
the
The
Espousals
of
God
Our
in picturing,
imagination
her
as
may
be ours,
:
the
of the marriage to
ceremony
companions, the
love her during their sojourn in the Temple s cloisters, the kind interest of grave priests and doctors who had
been
even
her
"astonished
as
wisdom and her answers," they were afterwards when her Divine Son
at
her
found His
way
;
to
the sacred
blessings
abode
of
His Mother
in
pronounced upon her by Anna the prophetess, and Simeon the just and devout. We may in spirit invoke St. Raphael, and with him watch the pleasant journey of the Spouses to the modest home
the
in the village of Nazareth, witness the affectionate care and reverence of Joseph, the gentle love and confidence of Mary, hear her praise of the little home which was to be theirs in future, whether it had belonged to
his parents or,
childhood
as
some
think,
to
which on the domestic duties which she had meekly under taken. These things are more easily imagined than but Mary s gracious acceptance of the part described
observe
the
content
with
allotted
to
her has
till
made
every
Christian
home
holier
and dearer
We
Virgin
took
place,
for
many
the
on
of
Jerome
them,
and other
Fathers
for
have
written
which much.
His
St.
By
God
provided
honour
that
though
it
appears
the
spirit
of
the
117
Rosa
Mystica
impious
Helvidius
still
lingers
among some
lessen
heretics,
who
glory
to
still
dare to endeavour to
this
of
ever- virginal
Mary
most faithful of
for the Child one whose patient conceive," "Virgin labour should support the Child and His Mother, one whose nrinlioocl should protect them in everv danger. o
witnesses.
provided
Foster-father
Whom
this
would
Ignatius the Martyr adds that by means of it the Almighty veiled the Mystery of the Incarnation from
St.
and discovery
of Satan.
unworthy it is permitted to meditate on bright and beautiful Nuptials, and to bless God who gave to the Child and His Mother as Foster-father and Spouse one who never caused to Either a moment s
iinhappiness or pain,
till
he gentlv passed
from Their
118
HABITAVITQUE
IN
DOMO
DOMINI SUI
[HE
simplicity of the Gospel, and its persuasive attractiveness in consequence, are well exem
few words exchanged between Nathaniel and Philip Can any good come out of Nazareth ? Come and see. But the Text
plified in these
:
suggests
hairs
us
Come and
send
us
see.
Our
to us,
whose white
win
to
in search of
to Joseph.
"
Nazareth we know,
we have seen His glory Saint who dwelt and died we would understand what
but
there
and
grace
our
"
Lady must
the
Therefore, Virginity." that St. Joseph should find a place in our whenever we are relating the joys and narrative, gifts granted to our Lady, especially during that period which is called the Hidden Life. His holiness and
Husband
seems
fit
merits are far beyond our power of comprehension, but he would wish us to dwell on them, and in the manner
adopted, because whatever he had from God he considered given to him for the sake of Mary, and obtained for him by her and maintained in prayers,
now
him through
his conjugal
Rosa
Mystica
To be
"dispenser
of
the
a
mysteries
is
of
God,"
great priest, guardian of sacraments, like and to be the guide and guardian of the and honour, Many Flock of Christ, like a Pope, is still greater. Saints have earned their crowns by faithfully discharging has been these high offices: but one and one alone Most entrusted with the sole guardianship of that
trust
of
Mary
virginal
Heart.
to
St.
The honour
Joseph.
brethren,"
of
this
belongs
in
exclusively
It
almost
to place
"among
his
him
to
in glory apart from all fellow Saints, grace and make him whom we most frequently invoke as
Thus Patron appear almost inaccessible to ourselves. he was does he appear to us, but to appreciate what Nazareth itself. to our Blessed Lady we must go to
Come and
The
rosary;
ridges
of Galilee
see.
fifteen
of
we
are told
bosom of the mountains them crown it, like an encircling that men might pass along their
the
city
altogether, as we on her secret overlook a breathless bird crouching down How bright is the sunshine nest close to our path. Flocks of which sleeps on the turf-clad hills around!
sheep while
and feed on the stray quietly the lambs lie like daisy-dots
slopes.
olive,
sheltered
Below
the
fig,
where
their
the
young
shoots.
The
garden-like terraces, the vine are putting forth out loud-flapping dove darts
wind
to into the blue sky for glee, and drops again The air the south wind. his contentment
"to
murmur
is
quite
trees,
laden
with
as
the
fragrance
are
of
blossoming
in
fruit
planted
120
they
everywhere,
the
gardens and
by the paths through flowering meadows: for Xa/.areth is named the Flowery, and abounds with roses and if to adorn the dwelling place of a Saint lilies, as whose emblem is the lily. A few shepherds tend the sheep on the upper grounds, a few labourers in the gardens are pruning the bleeding vines, a few maidens All are poor slowly fetch water from the well. For villagers, as their humble cottages bear witness. the most part the homes are empty, and their inhabitants abroad, parents working, and the children collected in one from which their bee-like murmur now and then escapes. Perhaps that house which stands a little is a trifle better than most of the dwellings apart and yet after all it is only a carpenter s abode, and
;
Saint Joseph,
Spouse
of
Our
Blessed
Lady
close
by
is
Come and
every
How
quiet
and
recollected
is
his
He is not young, nor is the Nazarene a very vigorous frame. His face is beautiful, calm, spiritualized, w orn and wasted with prayer and St. Joseph love, lofty, and chaste in simple innocence.
movement
now
of
looks as
we should
Just.
Ghost
calls
expect one to look whom the Holy We will study that countenance
awhile, and when evening comes to bid him rest we will follow and learn the secrets of which it tells, secrets
bound up with the justices of his gifted soul. His is a tried face, and a pensive face, and even while he
His worship. humility has been up in heights beyond the reach of our knowledge, and has meekly dropped back from
it
works
wears
look
of
perpetual
after as a silver stream descends height, height to hide itself in the tranquil lake that lies at some mountain s foot. The lake is calm, as if stilled by the
mountain
P
presence
but
there
is
a calm as deep in
121
Rosa
Mystica
worship and love which fill as though the It seems the soul of this silent Saint. and that the face of Joseph great God were close,
the
undisturbed, reposeful
His presence, as the motionless lake will mirror mountain s shadow. a Xay, the great God is close; which His Mother bends there, in the little cradle over
reflects
lovingly
while
she
waits
for
Joseph
to
join
in
the,
Together they adore evening adoration and prayer. the Babe of Bethlehem, and make their united prayer Word Made Mesh. to that
speechless Let us meditate on what
they
themselves
were to
one another.
wedded Husband of was united in matrimony He the great Mother of God. Such of all the creatures of God. with the
Joseph
was,
then,
the,
chosen
greatest
an
union
implies,
if
not
equality,
lie
still
proportion,
similaritv.
Hence,
lifelong
like
Mary,
to
was
vowed
their
to
spotless
virginity
which
marriage
added a lustre which has allured many a canonized \Yhcn the Desire of the couple to imitate them. found His Foster-father on everlasting hills came, He earth like one of the Angels He left in heaven, pure
as
the
eternal
snows
to
in
fell
back
was
the
explore the recesses and secrets of the mountains hasten to hide themselves He lake below. in the waters of the unfathomed descended still lower into the depths of humility in himself unfit and unworthy to be under the
that
judging
same
roof
that Isaias
with his Virgin Spouse, of whom he saw had prophesied, and it required the persuasive
122
to
overcome
Spouse
of
Think how Mary loved and honoured him. If for Our Blessed such as we she has and shows such love, and will not Lady let one poor Ave of ours unrewarded, much more pass
will she have recompensed all the devotion of her She requited him with love with great Client.
first
the
which was due to the best of husbands, with the love which was due to the greatest of God s Saints, with the frankness of an affection, a confidence, an esteem which her own holy candour would not allow her to conceal, and his nobility of soul encouraged her
love
to
display.
Yes, best
of
all
nay,
more than
all
put
together after Jesus was Saint Joseph loved by Mary. It is a Saint who has declared, when measuring this
love of Mary, that the Holy Spirit of Love, the Love of the Father and the Son, the Vinculum Trinitatis, the Bond of the Blessed was Himself the Trinity,
Vinculum Indissolubile, the Indissoluble Bond of the Husband and Wife of Nazareth. But how is it with them, when dangers and troubles threaten ? Come and see. In the dead of night an Angel was sent from heaven
Swiftly darting down through myriads bright stars, he came at last to his own comrades who in countless numbers were hovering as a body-guard and preventing their presence the by of evil spirits to the approach "The Holy House.
to
Angel
Arise,
of the
Lord appeared
in
into
and take the Child and His Mother, and Egypt. For it will come to pass that Herod
flee
will
seek the Child to destroy Him." Silently Joseph rose, gathered together a few needful things the poor have
Rosa
Mystica
never want of
of
many
and then
lie
on her knees beside the Child, Who slumbered tranquilly. She listened to the whispered words of Joseph, meekly bent her head, gently lifted the sleeping Babe, and went forth from home into the dark night. Angels came
and worshipped, as the fugitives passed through the silent village. Swiftly and noiselessly they passed along the pathway through the moonlit fields and vineyards,
and unperceived by friend or foe gained the sheltering U Skirting O loom of the mountain road to Bethlehem. that Citv and the dear roadside Cave, they kept down towards the stonv plain and ere morning s dawn were far a. way and safe in the trackless desert.
The God
is
of armies
Who
His young
on
seek
the
in
skill
and prudence
their
of
pursuit
fugitive
Joseph. Creator.
He
the
not the dark Egyptians do in revenge, that slew their first-born comes Himself
a
little
is
amongst
screen
them
helpless
Babe?
We
need not
Saviour
shield.
a
and
is
We
for Joseph is sufficient saved; need not fear: the Hidden Life
has
manv
Joseph
year to run, and the shelter given by Saint These of that hiddenness. the security
Egyptians of Heliopolis may suspect a mystery and feel a Divine Presence, but whatever there is of beauty and marvel in the Child and His Mother to betray them is
rendered
harmless
by the
fearless
dignity
and
silence
of their Protector.
of exile
all
went well
the calm,
thoughtfulness of Joseph provided against want and danger. Kor seven long years famine lay on the
land
of
Israel,
and
Nazareth
of
remained
for
relief.
deserted
;
desolate.
had
been
Pharaoh
return
of
to
Joseph, and gladly heard the Angol bid him He brought back all the wealth Palestine.
Egypt and the whole world, Food for the famishing, Riches for the destitute, Salvation for Israel. But again His own received Him not and Joseph feared to take the Holy Child into Judea, where reigned Herod s
"
"
cruel
son.
And
"being
warned
in
sleep,"
he brought
the Child into the quarters of Galilee, back to the quiet, secluded Nazareth. There, amongst the hills, for years
and Joseph was His Shepherd and roses, the Flower of the there, amongst Field opened Its entrancing loveliness, and Joseph guarded Its growth God went into hiding, and Joseph there,
the
of
Lamb
God
Come and
find
see.
still
Come and
retained
the
as
sec
the joy
of
Father
Family.
so
What
Guardian, Ruler of the Holy joy to receive from the Word Incarnate
of
Jesus,
!
himself
the
many marks of obedience, reverence, subjection To hear himself called Father by the Eternal Son, to hear of him to Jesus as Mary speak Father!" To "Thy
receive sweet, oft-repeated kisses Boy to feel the frequent
endearing caresses of the arms flung round his neck And then the not but consolation of being allowed to joy, compassionate the weariness of the footsore draw Him Boy, and
Child
s
!
gently
the youthful Wanderer had outgrown His Mother s, and yet was so fatigued Ah, I dare assert that it is an eternal joy to Him who
!
to rest
in
his
own
arms, when
125
"Rosa
now
lie
is
in
the
Bosom
of the
Father to
recall
the Rests
Mystica
of Joseph. so blissful,
took during the Return from Egypt in the bosom But how to describe a life, an intercourse
when
it
\vas
throughout
nothing
else
but
for
heart for heart, look for look, kiss for kiss, love?
and love
Come and
hidden
attained
life.
another beautiful sight in this quiet, Jesus is now no longer a Bov. He has
see
full
His
stature;
lie
is
His
it is long ago since He carried with perfect ease the, water from the well which was wanted in the household. He has just performed this
and now approaches Joseph, who is feeblv and patiently attempting work beyond his failing strength. It is nearly thirty years since we first beheld him, and now the head of the Xa/arene is white as snow, and there seems to play around it a light that is growing
task,
dawning
of another
in
life.
What
his
love,
and
respect,
He
bids
His dear
Foster-father
He had
yield not to
place,
command;
He address Joseph in such a form. Xo, the sound of His sweet voice sent the Saint into ecstasv, and when he woke he found all tilings reversed Jesus working in his stead, and the Mother and Child now serving him who had served Them so long and well
!
When
minister
to
the
Lord
it
shall
gird
His
servants,
we know
Himself, that
?
and
they
passing
are
in
see.
heaven.
Was
Come and
his
frame yielded
impetuous beatings of his heart. world was waiting for Jesus but He let
;
The whole
it
wait,
for
126
serving Joseph. This could not last and Mary and told her Son that Joseph was asking to die came^ at His blessed feet. Jesus came quickly to the bedside. The dying Saint strove to rise and once more cast himself at the feet of his Lord and God, but the arms of that Lord were folded around him, and he foil back into his Beloved One s bosom. As Jesus, seated on the
:
He was
Saint Joseph,
Spouse of
Our Blessed
Lady
who
shall
white
told
lily,
it
lay there like a pure nestled there like the spotless dove we are
it
came
in
in
lit
on
Thus,
the arms
his
Joseph
fell
May Our Lady forgive the boldness with which we have discussed so many of her gifts from Gocl, and this
especially of
asleep.
her
loving trust,
to represent
Man
Himself in the Holy Death Family. dissolves the tie and back to all spouses marriage gives their much-prized But there is that higher liberty. union of supreme which remains
sanctity
for
Ghost
ever
unbroken, and which retains Saint Joseph even in the heavenly court in his place of honour near the King and Queen. Jesus has not forgotten that He was
the Carpenter s not that she was his wedded wife.
known on
pass
earth as
"
Son,"
Alary forgets
it
Thus
comes
to
resplendent Joseph is in the heavens above, there is a look of Nazareth about this dazzling Association of glory. We recognise our Saint, we think we hear him saying: I am Joseph, come nearer to me The world is still an Egypt, but we need not fear
that,
all
as
famine or any
evil
we can
"
Go
to Joseph
"
we
127
feel
Rosa
Mystica
"Emboldened to
toils of life,
speak to
him."
We
speak to him
of
life,
of the
of the journey
and dangers
and
of
our coming death. Mothers must, like Mary, trust their babes to him. Children must be dedicated to the Protector Youths and virgins must make a of the Holy Child.
friend of the Saint
in
whose Lily lifts up its stately head and confidence of unsullied innocence.
like
There
no Saint
trembling priest
how
Joseph to teach the poor to act with his Lord and God,
St.
how to hold, and carry, and offer the Lamb of God. \Yedded love must be blessed, and made true, lasting, forbearing, unsuspicious and holy by the Virgin Husband Death must find us invoking the of the Virgin Wife. Saint who died in the arms of Jesus, must seal for ever
on our trembling lips the last invocation love for JESUS, MARY, and JOSEPH.
of
undying
128
)UR Mother and Mistress speaks: she her mouth in the churches of the Most
(Ecc.
24),
:
"opens
High"
hear
(Pro.
8).
The
is
greatest lesson
saying: Now therefore ye children Blessed are they who keep my ways moment chosen for this her strange not without special
The
Virgin
meaning.
Virgin
of
the
Temple
of
is
now become
the
village Nazareth, wedded to Joseph the Just and Virginal. She and he share, like brother and sister, the seclusion and peace of their hidden life of unsuspected His day is passed sanctity.
Wife
in
the
and
prayer, his night in rest and sleep he is this: her day is requires spent in silence spinning, and in such domestic duties as their
sleep are few and brief. she found by Gabriel, when star-clad he delivers the Divine Message to the Virgin. Though his embassy succeeds, the words of the Angel trouble Mary. His words of praise surprise her, but she takes refuge in
finds
in
So
own
Handmaid
voice,
sweet way:
of her to
Behold the
of the
Lord
soft
The sound
own
sweet
speaking
to
momentary
he
exults
and
helps
hear
the
same
continue
129
Rosa
Mystica
perchance
in
still
gentler
accents:
Be
it
done
to
unto
that
me according
worc i_ While
night
to
all
thy
word.
And,
according
was
in
and the things were in quiet silence, the midst of her course, the Almighty
Word descended from His royal throne in heaven, from the bosom of His Father to the tranquil bosom of His
Chosen Virgin Mother, who has deepened the peace and calm of all creation by these her first recorded words: Behold the Handmaid of the Lord. Most Prudent Virgin, at this The Handmaid!
name?
of
that
if
but
for
once?
priceless
it
murmur thy new name, that He may from thine own lips, though thou dost afterwards
present,
and hide it? Xay, in humility she murmurs That name which Mary leaves unsaid is "Handmaid!"
aside
infinite
dignity.
Mother
of
the
the
St.
Thomas
declares:
create;
this
asserts
A
but
Bonaventure fearlessly heaven God can greater world, a greater He cannot create a greater Mother than
infinite.
St.
His Mother.
all
As
the
gifts
Yet she calls herself His Handmaid. and graces of the Sacred Humanity
is
Son of God, so all Mary s And yet she graces are because she is Mother of God. In this lowliest of all humble names! c-lings to this The Holy Ghost has already said: is her virtue shown. The greater thou art, humble thyself in all things, Humility and and thou shalt find favour with God.
the
innocence
exterior
is
are
the
beauty
of
the
soul,
excelling
:
all
matter Mary perfections, as spirit surpasses all the glory of the king s filled with this humility
-"
daughter
that
the
is
within
is
"
and,
the
art,
therefore,
while
declaring
The
Our
"favour
deceitful
and beauty
Bride,
vain"
the
Holy Ghost
art
"
Her
virginity
conceived
Him."
while
the
King
My Beloved, pleased God, but her humility Let us meditate on that humility, is at His repose, and breathes the
given
forth
so
how
sweetly
by
her
Heaven
fair
lost
its
it
fairest angel,
first
fell,
mother:
they
and
both
because
yielded
aspiring ambition.
On
this
Rupert
remarks:
God
knew
that
the
headship
of
creation could not be held with humility except by the Incarnate Word Himself, the meek and lowly-hearted
Jesus.
Therefore
God
One
so
humble
while receiving a dignity far beyond the comprehension of the I the Lord highest Angel. have brought down the lofty tree, and exalted the lowly
"
most humble Virgin, her her lowliness and still called herself His
even
"Blessed art thou who hast (Ezec. 17, 24). believed! exclaimed St. Elizabeth, praising the Virgin s
tree"
Faith
call
me
For
this all
He hath regarded
Handmaid. It was humility that brought the blessing of Axa. "Fountains spring forth in vales "... God sent His Son divine and human,
upper and Valley, and
Himself
great
is
of His
the
the
lower
Living
Water
"to
this
lowly
thither, breathing their blessings, all who are athirst ever make their way and are refreshed. Yea, God
God
here mirrored in the The humility of Mary. dwells on high, but regards the and lowly,"
"
Rosa
Mystica
of His
"
Handmaid.
"
With
also
seen
the
Face of
the.
Dove, white and gentle, loves and haunts Fountain and this His "Enclosed Garden."
this
clear
divine
and all-wise
architect,
in
building the beautiful Temple of the Sacred Humanitv its foundations in the liumilitv of the dee])
Heart. Safe and linn were the Virgin Mother s foundations for Mary declared and dwelt lovingly on
:
her origin. The more graces she more did her generous, grateful soul received, Never did magnify the Lord and attribute all to Him.
the
nothingness of
the
she sink deeper into the very depths of her being than when the Angel spoke but the Word of God penetrated those crystalline depths, and made Mis own the Pearl
:
at
the
very
moment
dignity,
:
with
s
infinite
Mary
fell
at
the
fed
of
of
God
the
Gregory
adds,
"Praise
tortures the
s
good."
by even an Angel
praise.
all
is
Humility
her cousin
s
:
refers
glory
to
Mary answers
is
:
Whence
visit
this to
?
me
my Lord
should
me
Her answer
of
My
its
soul
gifts
God,
keeps
own
Philip used to say. Mary would not talk, even though she found that the Holy Ghost had told all to the dear Saint and kinswoman. Nor would she
as St.
speak to
through
Joseph, though she might have to lose that humility of his which she esteemed
St.
him and
Xor would she ever The deeper than her own. by praising her Child permit credit and glory indirectly Humility to reach herself. The amazed doctors of the Temple of Our
thought
far
shall hear
no hint in her guarded speech. Not till the Blessed Ladv end shall even an Evangelist learn from her the history of Bethlehem and those things which she kept pondering
in
her
"
heart,
that
the wise
and then revealed in words so humble and prudent are perplexed and unable
"
to penetrate the
hidden mysteries.
and movement all being the outward bearing and demeanour of that meek and lowly Heart whereon the
act
lowly were her occupations, in the She like her Son can Temple, at Nazareth, in Egypt I was poor and in labours from my youth. say
!
Eternal slept.
How
How
in the
Elizabeth,
gentle displayed at the Feast of Cana, in the sublime charity with Marriage which she the Sinless received and sheltered Mary How humble Magdalen and kept her by her side
!
the
friendliness
in
bearing
without
resentment
the
repulses
of
the
strangers,
who saw
How humble in silently submitting to and the ceremonial of the Purification She shrank not, but her purpose was defeated by the glory of the Light of Lights and the inspired voices of Simeon and Anna. How humble was she in takingo
Child Jesus
the humiliation the
lowest
are
place,
even
"
after
the
Ascension
"
The
mentioned, and then in order the holy the Mother of Jesus named as women, and finally she had placed herself the very last How humble
Apostles
!
133
Rosa
Mystica
remaining so long upon the earth after the departure of Jesus in shrinking from the triumph, though she shrank not from the suffering,
staying among us here for fifteen long years, parted from her Love and her Life! It looks as if the remembrance of that one AVE on earth and the trouble it caused her made her dread the million Aves which
in
was
Mary
also
in
Let us be humble in our personal appearance and dress. St. Gregory says: No one wishes to be finely dressed, except out of Let us be humble in obedience. vanity. Was it not an act of obedience to her Spouse the Holy Ghost,
occupation,
restless
us
renounce
dis
ambition.
when Mary
be
it
said:
of
?
the
Lord,
134
x?;-&v*
A
k
^-
lias
;
to
be
and in kept during the sad season of Lent former times this made the Church of Spain
consider that
it
and therefore in Spain the Feast of the Annunciation was celebrated on the iSth of December.
due
festivity,
The Spanish
better
bishops, however, soon found that it was should return to the general practice, and they
conform to the Custom of the Church of Rome, the Mother and Mistress of all the Churches. But Spaniards were unwilling to give up their devotion to the December
they were encouraged to dedicate it to the and subsequently Expectation of our Blessed Lady the whole Church has adopted their devotion, and we
day
so
in
universal
celebration
of
this
Our thoughts go back to the midnight hour when Gabriel spoke his AVE, and follow the history of our Blessed Lady from that hour of the Annunciation. The Spirit of the Lord hovers over her, the Holy One nestles
and
rests
From
returning
the
praises
of
Elizabeth
has
escaped
by
home.
The
Rosa
Mystioa
Her
fingers
work
deftly at the
Expected One
linen
though tears of gladness fall on the sewing, though the hands sometimes tremble with emotions of delight. Ah, she sits and sews, with her modest head bent down over the work for her Babe,
clothes,
and swaddling
thinking
to
lie
of
the
little
is
to
swathe,
is
thinking of the
in
fair
form,
see
her arms, thinking of the hour when she will Him, when she will touch and handle Llim, when
()
Blessed Virgin
()
Blessed Mother
And
the
little
then again we see her. Once more she quits once more she journeys with her unborn home;
Thy journey Then, Thou didst ride on the wings of cherubim then, the seas fled away, the hills were melted, the deep lifted up its hands, the mountains
is
C;esar.
How
;
different, Eternal
One!
this
bowed
and
of
down beneath
lightlv
And now,
Ivory!
noiselessly,
the
of
Womb
is
Thy Car
she leaves the valley of Xa/areth, and, in obedience to the gentle breathings
light
Cloud,"
Like
of the Spirit,
carries
the
Divine
Dew
to the hillside of
stray.
!
and shepherds
Blessed
Blessed Wisdom the Ark, wherein not Thy Commandments but Thou that Thyself wast carried, the Cradle in which Thou
the
Womb
"
slumberest
of a
not"
didst
first
and music
Mother
for
beating Heart
where
Nine Months God dwelt in living identity Blessed be of life with the life of His Virgin-Mother! where Captive Chastity for Nine that Prison of Purity, Months was detained Ah, Son of God, Son of the
!
136
Virgin
hast
womb!
abode Thou "didst not dread," Expectation learned, from the things Thou didst suffer, obedience --but the of Our sweet obedience to a gentle Mother s will. There Blessed Ladv
the
first
experimental
knowledge
of
heaven
our hearts, is it not because Thou hast found such sweetness, such love in the Heart which was Thy
for
first
How complacently Thou didst gaze earthly home ? into the fountains of deep love welling up to worship
"
Thee from that deep Heart deep heart, and God shall be
!
Man
shall
. .
exalted"
shall
nigh.
God be exalted when lie Himself shall draw Thou dost watch over the sleep of Thy Beloved,
and weave into the delightful dreams of her innocent young mind most blissful yearnings for the mother s joy, most entrancing visions of Thy Face, overpowering in sleep the timid, lowly shyness of Thy Handmaid and Chosen Mother.
ask
how
does
this
peculiar,
most heavenly Mystery affect us poor children of men, who have been, and still are, sinners in thought and word and deed? Let us not be discouraged: let
ten pardons so readily, times more than we ever before have loved Him. Thus may we hope to bear Christ in our own poor hearts
"
"
Who
His Apostle who encourages us to strive "till Christ be born again in our hearts." As it was only into the blessed womb of His Virgin Mother that He would come, so now it is only to the happy hearts of
for
it
is
those
who
love
in
Him
that
;
He
for
will
entrust
Himself.
in
Cherish
R
Him
your hearts
Rosa
Mystica
bowels, are borne up by the same, and to My womb. Even to old age I am I have made you, will I carry you. your grey hairs and will bear and will carry, and will save." our heads and rejoice our Lord Let us then lift
His.
"Ye
are carried
by
My
up
tells
horrors
easily
bright,
more impending Day of Doom; still can we do so when in the presence of this dear, of holiness, which seems almost the
of
the
The expectation of the Our Blessed Lady is Cause Just is joy (Prov. x. 28). when she allows us of our Joy, never more so than
The Wise Man
tells
us:
to
secrets
is
of
her
maternal
her
gracious condescen
sion
for here
we
the
unutterably
feelings
deepest,
most
most
delicate
and
and we may joy of Expectation, we take warning like if approach and consider it, the Burning Bush; for Moses, when he would inspect we are indeed "the place is holy," a Sanctuary where It is a Incarnate. before the first Tabernacle of God
this
of Consuming Eire, of mystery full of holiness, Contact with God is holiness: and forming Love. & the These Two are One the Babe and the Mother, Ah, it is a devotion for Creator and the creature! for Seraphim rather than than
Trans
saints
rather
so
sinners,
it,
mortals,
sweet
is
so
hidden and
divine,
"Like
the earth, a secret told by Angels, Getting known upon Messias speedy birth." Is the Mother s Expectation of To what was she was
What
Mary expecting?
looking forward?
He was
hers:
she
To the sight of her Babe. Already The knew it, felt it; and this led her Expectation
"
With greater longings of Our to desire more, to long for more. who desire to look on the Holy Blessed than the Angels feel
Ghost,"
Lady
she
desired
to
behold the
Word Made
Flesh,
Twice does on His human face and features. that cannot a mother look upon her child in a way be iterated. Two looks she gives which no other eyes
to gaze
but her
own have
last,
power
to give
the
first
maternal joy
and the
shall
In the evening
weeping
take place, and in the morning gladness." of life the dying will seek that faithful look
In the evening
the truest
thing on earth -which will only be finally withdrawn when the death-cloth is laid for the last time on a cold,
white
the
face.
She
who knew
herself to be the
Mother
of
of such
but
we can
would not allow His fair young Mother to be bruised and crushed thus mind to the antici early, that He held her heart and
spirit of
Jesus"
pation
truer
of
of
her
first
vision
of
her
Divine
His
Infant,
that
her
word
The
Expectation of the Just is Joy. The first look that a mother obtains of the child
to
whom
greatest joys
on
earth, as
:
is
and the sure anticipation of this joy, comparable only to the beatific vision, must have inundated the heart and soul of Mary with ecstatic bliss. Her knowledge, the illuminations infused from above, and those drawn from the ponderings of her own Heart She well all increased the delight of her Expectation.
139
Rosa
Mystica
Babe would return her gaze with full consciousness, would know her, would hold intercourse speechless Word though He chose to be with her bv those looks for which she so longed. Her experience of His content and joy increased her
knew
own.
the joy of her babe as yet unborn, surely the Mother of the Lord would be able to count and interpret the murmured music of the
If
St.
Elizabeth could
tell
beatings of the Sacred Heart linked and lying so closely to her own Exultavit spiritus metis She confesses that so it was
Fountains
of
the
Saviour,
the
earliest
was joy and The very sense of happiness grew greater exultation. dav by day, took possession of her more and more.
///
Her Expectation
Hence the lightness of her step as she swiftly traversed Hence the sweetness of her the mountains of Judea. Voice of the It was indeed Vox turturis, the voice.
Dove,
ravishing, so musical, so gladsome that the sound of her greeting." Baptist danced at the The security and peace of her Expectation added
so
"
to the joy.
Well had the Angel said, "Fear not, "Be Here could be no misgivings, no anxieties.
Mary."
it
done
trust
Thy word
"
expressed
the
Mary, the belief which seemed so glorious and Elizabeth knew that she in the eyes of St. Elizabeth. however favoured, could not aspire to share herself,
blessed
the
happy
was
who privileges and immunities of the Virgin In calm and silence, to bring forth the Saviour.
all
leiiving
even Joseph s peace of mind to the care of God, Mary waited and fearlessly expected, waited in the smiling patience of a maiden who watches for the
ilowering
of
her
favourite
"
lily.
Like a
lily,
it
shall
bud
forth
and
blossom,"
140
part have such as we in this Mystery? All, The we are ever crying out, Domine, Expectation ut vicleain It is this which we desire, this and the of Our
like blind Bartimeus,
"
What
"
"
How
and
Blessed
Lady j
shall
there
who
sit
in
darkness,
cannot see the light of heaven?" So spoke the blind Tobias to the Angel Raphael. But the answer came, to thee always:" and with the words came sight "Joy
and the blessed light. Thus must it be with us, we must wait and wait, expect and expect, and trust that
our prayer,
unto us the Blessed Fruit of thy womb, cease. Jesus," will be answered, and our expectation But I treat of the expectation of the just\ that
"Show
of
the
sinful
all
fill
is
far
different.
s
Fear,
mistrust,
doubt,
all
horror,
sin,
the sinner
soul.
Let us cast
away
of our
is
of a
the
the expectation of the Just which brings joy, to Joseph Let him that is just Just, to Simeon the Just.
still.
be justified
Jesus
coarse,
this
Lo,
is
come
quickly.
for
Come,
us
us
?
Lord
arc
so
Christ."
But
is
there
so sinful,
there
place invitation
who
to
to
consider
of Mysteries
Yes,
its
Mother
even
the
us
there
is
place
in
within
the
beautiful
boundary, we
too
are
bathed
Sanctuary! Though precedence of our joy, still, thou art Cause of our Joy, that joy which so often enters our poor hearts. In thy we have at least this share. Expectation \Ye, too, expect for do we not perpetually pray to Thee, our Life, our Sweetness, and our Hope: After this our exile ended,
:
lamp
of this
soft
show unto
womb JESUS
141
Lord God of lovely are Thy tabernacles, the Psalmist exclaims (Psalm Ixxxiii.), hosts words we want to and so lends us the
"
very
of
Mary.
s
The
life,
attractive outlines of
from the Immaculate Conception to the Assumption and London Coronation, are equally for all, but for us of the
Devotion to the Heart of Mary has an The Dedication of our Church declares especial charm. of not allowing ourselves this, and lays on us the duty We, more than others, to be excelled in this Devotion.
Oratory
the
to
say,
"O
Sinless
Heart,
all
hail,
all
hail
The
privilege
1854
is
of
worshipping God
a
church
so
to
dedicated,
an
invitation,
vocation
into
of
this
from
God
penetrate
this
deeper
than
others
lovely
Tabernacle,
cloistered
Dwelling
the
Holy Ghost.
To
scrutinize
a heart, to know its inmost secrets, is a right reserved the to the Spirit of God, and He rarely allows even
And yet, in its exercise. greatest Saints to participate with to know a life intimately, we must be acquainted What are external events compared the heart s history.
with thoughts and feelings? The noblest part of every one is the heart the citadel of life, the treasury of love, that one thing which God Himself so values that He
deigns to ask for 142
it.
IN
Mary
Bright,
in
heaven
"immense
adorned as a beautiful Bride. The Joy of jewels" catch the lustre of her starry the Most
is
;
crown, and she is enveloped in a blaze of brilliancy Pure Heart of but it is not her jewels that give its brightness to the Mary
bosom
of
the
Oueen -w
of
Heaven,
it
is
the
glorified. O
beatified, exultant Heart, whose radiance seems to reach even us in the distant gloom and darkness of this
world.
They that explain Mary are promised life ever lasting, and the thoughts of many hearts have already been revealed yet there would seem to be always
:
something fresh or
Therefore
let
different
may
us
in
it
was
in
the
morning
in
the
days of her
youth,
her.
when the humility and chosen lowliness of God s Handmaid hid all from the knowledge of those about
We
all
shall
world
the
not have discovered by the end of the things that Mary kept and pondered
That which is true of most lives, and ought to be was pre-eminently true of Mary s in its beginning. God makes joyful our youth laetificat juventutem
" "
"
meam
there
"
"
in the
morning gladness
so
shall abide/
though
the
be weeping in
by
it
considering
The Heart
unstained by
the
of
of
sin.
Mary
was untouched,
is no pleasure above the joy xxx. 16) -and there is no pleasure, (Eccli. no joy like that of light-hearted innocence. But never was there happy innocence like the innocence of that
There
heart
Heart.
It
was consciously,
gratefully
Immaculate,
free
H3
Rosa
Mystica
was fed with floods of knowledge surpassing the wisdom of Cherubim, and it responded to that vast knowledge by a proportionately boundless And yet what love above that of all the Seraphim. men beheld with unsuspecting admiration was a sweet
and untainted.
It
and gracious little Maiden, distinguished, they thought, The her beauty. only by her modesty, her silence, was not disturbed lovely symmetry of her childhood of these stupendous by the possession and presence and love, by this elevation of her gifts of knowledge natural powers to a supernaturalness beyond all words. Let us pass on to what was a still greater joy, to
that
hinted at
to
in
the
Prophet
that the
whisper:
Thy Word
(Jer.
was
me
a joy
in
and gladness
to
my
love
heart
of
xv.
16).
Why
her Most
"
Pure
heaven He
words
in
these,
"
in thee
!
Think
Word
life
the
Bosom
of
Bosom
Mary approached.
so
It
mounted,
the
Divine
won
the
Son that
captivated the Family, He chose her for His Daughter, so He elected her to be His Mother,
so pleased the
Holy Ghost that He chose her for His Her Heart became an image of the Heart of Spouse. The Word, spoken in the Divine the Eternal Father.
Bosom,
Father,
expressing
the
in
whole
the
of
Infinite
Being
of of
the
this
was echoed
In
this
Virginal
Purity,
Bosom
filled
Mother.
choicest
to earth;
Paradise
of
with
the
flowers
grace,
and the
of
the
grief
Eve.
AVE of How
could
Mary exclaim:
144
to
me
gladness and
joy
to
my The
Jov of
of
All
\ ct
the Most widen and enlarge the heart, till at Pure Heart one becomes as it were all heart, nothing but heart. Marv j what are our strongest, holiest affections compared
nffections
with those which, after the Ave of the Angel, flowed in rhythmic meloclv to and fro within the Heart of Mary?
Those magnificent waves which went across the deep waters of that Abyss of love! Often we think wonderingly of the coldness and neglect so patiently endured but we cease to wonder, when by Jesus at our hands we remember that against it lie set the love of His Mother s Heart. "God shall be consoled in His Saints;"
:
then,
much more
in
His
Mother!
And what
!
joy
to
Heart to give Him such consolation Ah, we nre not worthy, nor are we able even to imagine the joy of those days, when His life and her life were one life
her
the blissful beatings of that ever- watchful Maternity. Mary spoke not of it, even to St. Joseph she kept
in
"
all
these
words
in
her
Heart."
Yet
so
Xav, did not the overflowing. joy of her Heart affect her very voice and speech ? Else why did Elizabeth exclaim At the voice of
:
Just
is
joy
we may
Thy
Whv
J
For
"
joy.
,
Mv
She
spirit
hath rejoiced
of
in
God my
Saviour"
my JESUS,
Name.
ours
;
as the
"
the sweet
is
Cause
and not
the
alone
in
of
St.
Vincent
Eerrers
says
that
Angels
heaven sang
Hebron.
and danced
We may
an Eastern sunset
lights
up the
Rosa
Mystica
as she heavenly face and form of the Maiden-Mother, stands before the entranced Elizabeth and chants her
ecstatic
Hymn.
But are not those uplifted eyes shining within light from the Fountain of Light And the hands folded on her bosom are
her
clasping
?
Treasure,
or
?
are
they
lifted lost
in in a
thanksgiving
dazzling
Who
can say
They seem
a is all It love. effulgence of light rather than words. mysterv for tender meditation And when lie came forth exultingly in the fair
and
frame and form which the Holy Ghost made for Him from Mary s substance, with the red Blood of Redemp
tion
in
mantling
veins
it
His
cheeks,
might not yet leave, the joy of MaryHer joy that the Child was did not cease or falter. born surpassed and sanctified the joys of all other
the
and she still might say Thy Word was to me a joy and gladness of my Heart. For the Word that was made flesh and born of her remained with her in a blessed way. Nay, the blessing became greater,
mothers,
:
as
Christ
Himself said:
the
Yea
rather,
blessed
are
they
who
hear
Word
of
God, and keep it. Thus, the Mary, its union with God, its
beatitude, are proclaimed by God Himself. We, who receive Holy Communion in our
the Most
into
Church
of
some
He
Who
was
with
Mary
really
though
might say Dominus mecum, as well sacramentally. Each of us can say My heart as Dominus tecum.
:
We
and mv
146
KM
^
I
/ffim>7^r
^m^M F*
-r
*\ ]
^_VJ
1^,
Cbc
!i?osr
irs
Keen
CI>e
Ittpsterp or n^arp^s
il>arrpraom
Che Desolation
or
warp
THE
FIRST
DOLOUR
DEVOTION
practised
it
to the
in
Seven Dolours has been long the Church. The Seven Saints
first
who founded
into Italy.
introduced
in general
Germany
it
was
use to
make
to
Hussites.
reparation for the heretical outrages of the In our own times, when the Servite Fathers
found
London, they here through already the piety and zeal of our Father Faber. Year after year, the September Feast of the Dolours summons us to the Chapel of our Lady, and each Wednesday night we recite the Rosary of the Seven Dolours. Blessed
neighbours
the
came
be
our welcome
in
Devotion
established
"
are
mourn
the
"
- blessed
:
then
the
are
Dolours
for
in
very
their
souls.
The things
;
"
gone
to
we can do
The
presence
life
is
mercies."
earthly
expected.
Sorrows so overwhelming in the Mary is what we should never have Knowing her Child to be the God of bliss,
of of to
and
for
lived.
herself
be
Immaculate, we should
have looked
nothing but peace and happiness in the life They Yet, once astonishment is overcome, we find it
Our
Lad)- wept
tears
more
Mater
than
rarest
pearls
and
became
the
Dolorosa.
H9
Rosa
Mystica
to
the
human
side of
our Saviour
He came
not in the triumphal brightness of the "journeys of His like the exultant sun driving athwart the eternity
skies
came manner
were
suffering only the brief eclipse of the Passion. to be the Man of Sorrows and though
;
lie
the
of
His
of
birth
testified
to
the
Sinlessncss
and
Virginity
His
heard,
clouds gathered, evening s weeping were never lifted from Their life.
and
thenceforth
The Sorrow has its divisions, and they are called the Dolours of Marv yet it is one, that is, it is shared between Them- what Jesus felt Mary felt, what Marv mourned Jesus deplored but the suffering is apportioned
;
:
to
Him,
the
sorrow
tears
to
His Mother.
nature
And
of
this
is
in
accordance
of
with
human
come
and the
law
of
life.
Compassionate
the
heart
motherhood, and add and the look, and the the word, strange power of her who has shed them for a son. With that clasp son, the remembrance of his mother s sorrow must be
;
woman
they
to
with
life
its
of
Jesus
divine,
its
glorv was
hidden,
the
prerogatives
as
appears
divine
in
life,
Gospels
lowly,
Though
thereby
we
limit,
holy, simple, and intensely sad. we do not Dolours, speak of Seven we onlythe number of Mary s griefs
;
them, to ease the task of seeing if Thus the there be any sorrow like unto her sorrow. earliest years of our Ladv must have been saddened
classii v
group and
by
an
unrecorded knowledge of
the
lamentable state
of
her
own
idolatries,
and
heart
His
of
the world s The and still more by meditation on the Messias Seven Mother s predicted woes. Often must the Dolours Mary have ached in pity for her whose
nation,
the outer
darkness of
Prophecies,
was
is
"
above
all
The
startling,
in
is
First
official
of
the
Seven
Dolours
the
distinct,
of
warning and Prophecy made to Mary the Temple. The Holy Child is presented, and then laid with gentle kindness and respect in the arms St. Simeon. The Temple cannot content our infant
to
Great High Priest; He looks from it to a better altar, the Cross on Calvary; and, speechless Himself, He
suggests the words to Simeon, and announces Crucifixion and Dolour by the quivering lips of His faithful servant. He wills not that His sweetest Mother shall hear from
His
and
own beautiful lips such words of sad foreboding, so He lays the melancholy duty on the dear and
old
faithful
man,
for
whom
He
will
recompense almost
in
immediately
the
prudent
which he discharges his difficult task. And perchance the old Saint has an interior knowledge that in her
young Mother already knows all that he now publicly and officially proclaims. The Second Dolour is soon upon Them in support of Simeon s prophecy. His own treat Jesus thus and His Mother grieves the more, because His people and hers ought to be precisely the last on earth to
heart
the
"
"
compel
solation
this
It
must be a con
to
many
of
into Egypt, when they find themselves driven by angered relatives away from home to want and privation, com
pelled
to
accept assistance
from
strangers.
But the
Rosa
Mystica
and
Next comes the Third Dolour, whose very sorrow is that Jesus is not with Mary and Joseph, but is lost, lost for Three long Days. Any mother s hardest trial Her her Boy, her little Bov suddenly disappearing This is a Child, who would grow faint and hungrv.
!
sorrow that oven the Finding Him in the Temple does for His explanation is given in not at once dispel words that are mvsterious, nor calculated to remove the
;
and
gentle Foster-Father have "sought Him sorrowing." The Fourth Dolour pierces the Heart of Mary on
the Via
Dolorosa.
of
The
to
sight of
her
Son
led
forth
in
companv
criminals
a disgraceful
death,
dragged,
beaten, and treated with scorn and contempt as one who was utterly vile this appalling spectacle sends its sharp sword through the Mother s soul, when her Jesus slowly draws near. She hears His gracious words to the daughters of Jerusalem, and silently adds her blessing In no other Sorrow is Mary to that which He bestows.
svmpathv than in this, unless it be in the last. Ah, there are two in that Via Dolorosa who will ever stand well with Mary Simon of Gyrene, and St. Veronica. The Fifth Dolour is most heart-breaking, and must
more grateful
for
cause Mary herself physical, quivering pain, although The Crucifixion is she is too horrified to heed it. His Mother carried out, Jesus is nailed to the Cross.
is
close at
hand
see,
alas
she cannot
help
hearing.
to
When
the
Cross
:
with
its
Victim
is
raised upright,
Mary approaches
beneath
that
right
stand
And
yet
how
152
helpless
dying
n,i c f
succour.
Her prayer for the The he impenitently refuses her Seven unavailing; And for three long hours Our Lady is pierced Dolours
feels!
s
for
the thirst, the distress and Son on her account His desertion compassion by His Eternal Father, His mournful Farewell. And we, His executioners, O Mother of God, dare to implore thy prayers and presence at our own death The Sixth Dolour has its horrors, for it brings the
tortures,
with the
terrible
of
her
wounds
across
mangled Body
taken
her knees.
when the dead, down from the Cross and But a new element enters into
stiff,
laid
this
sorrow, the sense of being able at last to and tend her Dear One in this hour of need.
rescue
came He
forth
from
His
Mother
despoiled He returns to her outstretched arms, there to be swathed and sheltered! O all ye who pass bv the attend and see this Sorrow way,
!
it
The Seventh Dolour is the Burial of Jesus. Whether be to earth or to a tomb that we commit the keeping
our
dead, it is ever a grief and misery; for we that unto dust they must and will return. And
it
of
know
the pity of
is
that
we bury them
"out
of
that she need not fear the approach of corruption to that Sacred Body, still she must deprive herself of Its sight, and by her own act complete the between her Jesus and herself. She has to separation
sight."
begins period of her lifelong martyrdom. Jesus has kept His Five Wounds, to show them as
rock-hewn couch cold Corpse and stone as cold She forces herself to leave Him, and thus becomes the Mourner of all thus endures mourners, a sorrow she never can forget, thus the final
lay
!
Him
on
His
Rosa
Mystica
memorials
of
the sufferings
He
Seven
has
Swords
that
of
Sorrow
signs
as
what
she
undergone,
she
as
is
and
those
who mourn,
Consolatrix
Affiictorum.
again
in
His Mystical
And
it
we should
Her life is Body, which is the Church. or repetition of His own. In her prolongation His Passion is renewed. In her Apostolic Martyrs Missionaries His Public Ministry is repeated. In her
the
And Religious Orders His Hidden Life is continued. His Infancy and Childhood, with the admirable, startling virtue then displayed of subjection to His Mother and Saint Joseph, are continued in the love and the
while there have been
devotion of the Church to Mary. We may add that, seasons and periods in which
some of these lives have appeared prominently and some kept out of sight as there was a period of martyrdom, another of religious vocations, another of missionary zeal subjection and devotion to Mary has
not been limited to any one time
abiding,
ever
"
it
steadily
increasing.
For
in
words
Behold
thy
Mother
each
successive
generation of mankind summon forth multitudes of children to rise up around her and call her Blessed. However, there are many different ways of practising
devotion to our Lady and the choice amongst them will be made in accordance with individual character, or because of some allotment of life s joys or sorrows,
;
or because of the
Church
guidance,
as
we
experience
Rosa
Mvstica
_,
in
as
of
Mary and
in
But
Fridav, so our
that Friday s Cross in her Dolours and Desolation can never be quite forgotten, though probably the majority of us prefer to think of her Joys and her
Lady beneath
Glories
Still,
rather
than
to
attend
and
see
her
Sorrows.
as
in
we pray
our
of
ever
hearts,
Dolours
be
Our Lady.
Our Lord may be mind the lot us ever bear in Moreover, we have to try to
and, since the Crucifixion, no sanctity is holy: attainable apart from suffering and sorrow, except that Saints have to carry the Cross after of little children.
Christ,
and
next
tin*
Queen
her
of all
It
Pro
not
the
cession
to
Son.
then
well
to
be
unmindful
of the
s
Sorrows
of
all
martvrdom. They were proportioned to her greatness, and her nearness to Jesus, the Man of Sorrow. They were heightened by her enlightenment: our ignorance saves us from many a grief. They were
trials of
comparable only to her own immeasurable love: they whose love is little have little share in the beatitude of mourning. Mary s Dolours were multitudinous the In the Seven are onlv the chief amongst the number. from filled heart of Our Lady lay a sea of Sorrow countless springs and sources. They were miraculous, in that they did not destroy life or reason. They were
;
distinct.
We may note several peculiarities in the Sorrows of Mary, which strengthen her claim to our most tender
sympathy and compassion.
earliest years the Cross
They were
its
lifelong.
From
this
threw
tender
child
she
can
laughed
dwell
like others.
plaved or Man- and Her leaving home and parents to the Cross
ever
have
hardlv
in the Temple was a sacrifice, voluntary indeed, but intensely painful, to the only child of Joachim and
Anna. She was saddened by her clear knowledge the dark idolatry of the world, of the sinful state
her
to of
of of
own
race, the
Chosen People
of
God.
She shuddered
contemplate her
Messias,
and
prophetic visions of the sufferings These wept for His Mother s Woe.
sorrowful impressions did not grow less, as do most of ours, by the lapse of time; if anything, they steadily
increased.
Little or
silent
she
was
in
no sympathy was shown her; and her grief. God enabled her to
maintain the most marvellous tranquillity, even during the suspense of the Three Days Loss.
fathom the depths of the knowledge Mary by God; if we could, we should find there, surely, like unto a priceless jewel hidden in the innermost recesses of Golconda s mines, the Cross of Christ. We do see it predicted to her, vaguely by the
cannot
imparted to
Archangel, clearly and distinctly by St. Simeon. It traces her path in the Flight into Egypt it was her melancholy on the horison of the arid desert it came close mirage
: :
We
and stood over her in the Three Days Loss. Her own gentleness and usefulness, her Child s beautiful littleness
avail
The Cross sweeps over all, and Divine nothing. Patience has at last a worthy created counterpart in the sublime calm of the Queen of Dolours.
Forget not that, besides for other reasons, they were permitted for our instruction, that we may imitate as
Forget not that they were permitted in order to excite and ennoble the compassionate feelings of human nature. should never possess a Unfeelingness place in a Christian s heart.
much
as
may
be.
157
TIIK
MOST
Pt
RE
HEART AND
ITS
SEVEN
SWORDS OF SORROW
the cataracts of the deep contributed to the
Delude, so the great Sea of Mary s Sorrows was increased by the fountains of love and which broke forth within her heart grief
and anguish of her Divine Son s Who would dare to say how many times the Passion. Sword pierced her soul who would dare to say by whom that Sword was wielded? We may, however, venture to indicate Seven Sword-thrusts, which must
under the
pressure
have
made
The
first
deep
of the
wounds
wounds
that
God
alone
could heal.
Seven Swords, which we will select lor our present meditation on Mary s Broken -heartedness, was her pain and disappointment that she might not that death should bear away her Life, die with Jesus
and
at
in
inflict
of parting;
that, separated
left to linger and so cruelly, bereavement. exile and Another Sword was that her presence during His
last
she should
be
Passion,
though
consolation
to
her
dying
Son,
in
Extreme was the distress of our Lord that so much which was inhuman and unseemly in His manner of death should be inflicted in the His Mother. And Mary had no presence and sight of of which she herself remedy for this inevitable suffering, was the innocent and sorrowful cause.
fact increased His pain.
158
third
unable
The Most
Pure Heart
its
Seven
of
Another Sword was the deadly anguish which her Swords and other senses made eyesight exquisitely sensitive by Sorrow caused her to feel throughout her whole sympathy being. But for miracle, her soul s crucifixion would have invaded
Stigmata like those of Assisi and Siena would not have sufficed everv lash, every thorn, every blow would have appeared on that
:
corpse standing beneath the Cross, saturated with sufferings of her crucified Son. Great as the sea her broken-heartedness salt
:
living the
was
of
tears,
hot,
tears,
tears
as though it were filled from the sea of lire and living waters before the throne of God. It is said that the
blood
burst
and one who stands beneath, will transfer to the body of the dead an exact pattern and of the copy leaves and branches. So does the fire of divine
tree
love
reproduce
of
in
those
who
shelter
in
"the
Him Whom
Life
shadow
of
Even an image, an closely-embraced crucifix will work such wonders, when hearts are true and tender. St. Philip knew it, and could not bear to remain long before a crucifix, whose very sight made him shed tears
Fruit.
and
sweetest
often-handled,
torrents.
In St. Francis
He saw in completeness. the sky a living Seraph of dazzling light, bearing the tive Wounds and the likeness of Jesus Crucified the sight melted him, the Wounds pierced him as with so many darts of fire, and he became a living image of Jesus Crucified, with the Nails in hands and feet and
the prodigy
its
full
R osa
Mvstica
the
Wound
in
his
bleeding
side.
If
such
effects
are
p^duced by mere visions and imaginations who love Our Lord, what has not been done by
in
reality
those
the
to
her
who
stood
1
beneath
His
Cross,
and
watched the sweet lift of Jesus ebb away, as He the Blood oozed from sighed and meekly panted, and We have to measure the bound His tortured frame? less ocean of her love, we have to remember the which united them, sonsliip and virginal motherhood
we watch the Sword of Sorrow piercing the Mourner s soul The Fifth Sword was the sacrilegiousness of the crime committed on Calvary the appalling certainty that God Himself in His passible nature was being of Life was being slain. put to death, that the Author
while
!
This bevoud words tortured her holy spirit. She could and not forget the song of the Angels at His Birth here around her were men and devils howling and
;
killed Him. shrieking blasphemies while they Sword to pierce one Lull of Grace!
fearful
A
the
peculiar
her
and
post
especial
Its
Sixth
Sword.
remain at
as
on
Calvary,
she
be
might unable to
hope
the
Body
prevent
the
thrust
the
Spear,
that
Let men on the Corpse of Jesus. this wanton, say what they will, to have perpetrated was one of the worst savage deed in her presence
dastardly
outrage
of
these
Swords?
Oh,
infamy
worse than
Passion,
1
Calvary
after
these thoughts,
will
be ours
after
we
deliberately
commit
fresh
sins,
and
in
the
60
foresight
of
His
Motlier
"crucify
again
the
Son
in
of
The
Most-
God
"
Pure Heart
reflect
and its Seven conclusion, doubt, mourning Mary is still the Blessed amongst women. Swords of She would not part with the Sorrows to which she Sorrow calls attention, in which she permits the lowliest to For well does she know that in this vale of share.
In
that, without
her
tears the truest, highest love, the of the First Commandment, the
Charity
is
that
feeds
which brands the bosom with the Cross, which the flames and intensifies the heat with the
waters"
"many
love of the
condoling grief. Love, even the Most Pure Heart, asks for suffering, insists
of
on sharing the pains of the Beloved, directs the Sword of Sorrow to its aching bosom. Let the Crucifix, let the Mother of Sorrows soften our hearts, moisten our eyes, and bring us blessed tears
!
come when the last tear will creep from our dying eye, when the crucifix will be placed in a cold, white hand laid meekly on a breast as cold.
day
will
Ah,
be our only tear, let not that grasp of the crucifix be our only embrace May the Hand of God, even while we live, often wipe away
let
not
that
tear
better,
before that day arrives. tears, and Mary and Joseph comfort us, may and bid us enter into the Joy of our Lord
holier,
sweeter
Jesus
And
then
161
Till-:
MYSTLRY OF
MARY S MARTYRDOM
and and
oarlli,
"in
lIIF
Creator of heaven
live,
\Yhom
being,
we
and
m<>ve,
have
our
shrouds Himself
in
our midst
incomprehensible
Infinite Self.
it
Unknown
1
1
,
is
for
no man
His
live.
To
is
be inquisitive and
irreligious.
over-curious
about
the
divine
things
The
humble-minded
gratefully
is
will
be
always
careful
to
remember
that
mysteriousness of our
Infinite
God
it
in behalf of
our feebleness.
When He
eternal
teaches
to
is
in
parables,
which
is
adapt
His
truths
our
weak
as
In
intelligence.
rule
The
said
there
dogma
s
it
and
plainly.
Trinity,
the
dogma
alluded
our
Lord
to
and
than to
and He always rebuked every kind of thoughtless question, and checked irrelevant curiosity. Of many truths He said: You cannot bear them and left their promulgation to His Church now
:
inspired
Among
known
162
in
truths,
gradually
all
glorious greatness,
that
Mystery of
God
that
the
mercy
of
His Mother.
ever an the
True
it
is
her clients
Mary was
Bride
but
little
enemy
of her
own
Holy Spirit prevailed with Him to Martyrdom mention of her name in His inspired Record. Yet this does not seem to be an adequate It may be added explanation of the Gospel reticence.
make
that Mary, in her office and her prerogatives, was also a mystery, and a truth too grand to have been
explained and comprehended at once. They who are close to a mountain, who dwell in its sheltering heights,
are prevented
by
from beholding
its
majestic dimensions, its graceful outlines. They may indeed have more than compensation in the pure air
clear
is
of
their
so
the
majestic dignity of Mary s divine Maternity vast to be seen as a whole by those around her and they have been silent about her
;
though they
It
is
felt
her
influence
and
called
those to
the
whom
to
see
future
prophetic vision has been granted from afar, and those who now
her from the distance of intervening centuries, who are able to speak of Mary fully and plainly, and who may hope to find the promised eternal life in her elucidation Qui eincidant me vitam eternam habebunt.
gaze
at
In
as
if
the
Gospels,
little
is
her
suffices,
;
and hardly a
word
in
think
we should contemplate
the greatness of her Sorrow, and has invited us to do so, because from the greatness of the Sorrow we can
learn the greatness of her love of Jesus,
U
and
in a
way
163
Rosa
Mvstica
Heart
of
explanation of we do in fact
would allow. Ah, the history of an Mary would be incomplete without And it. those Seven Swords that pierce know far, far more of Mary through her
They attract Dolours than through any other Mystery. and sorrow. us strangelv, as is ever the case with pain and circlet The Sac-red Heart of Jesus has its thorny which brings tears soonest to our eyes, its flames or
those
thorns?
And which
of
are the
more
noticed
in
the
representations
our artists
Heart of Mary or the Seven Swords that pierce it? We should know much of the Martyrdom of Mary, remains a deep it yet after earnest study on our part, Witli the Prophet we may exclaim: For the
Mystery.
affliction
people I am afflicted and made sorrowful, astonishment hath taken hold on Grieved as was St. Simeon by the me (Jer. viii. 21). of of the Sign that was to be contradicted,
of
the
Daughter
of
my
foresight
Jesus
fastened
to
the
Cross,
he
seemed
to
be
more
of astonished and dismayed by his vision of the piercing Her share in the Passion, the heart of Christ s Mother. that her presence on Calvary were so startling, so tragical, Mother of The the old man faltered in foretelling them. more the Victim seems to have excited his compassion
than
Victim
Himself,
his
not thy wisdom in her beauty," says Holy This is a distinct encouragement to us to study Writ. and picture to ourselves some of the Sorrows of
"Hide
Mary,
Firstly, the plaintive aspects of her beautiful sadness. more or less distinctness. they were ever before her with on the unknown Virgin-Mother of Messias, in
Pondering
the enlightened
wisdom
must
164
The Mystery Mother s sorrows. At the AYF of the Angel, she knew of Mary s Ah, another Martyrdom all, and bv her FIAT made them her own. j
have ever
felt
the
most
tender
compassion
for
that
Angel might have come, the Angel of the Agony in the Garden, to console and strengthen her, unless Gabriel s Xe timeas was meant for this also. She knew her fate, and
still
said
of
the
Whom
when
was Martyrdom The prolongation of a martyrdom is always begun. no martyrdom ever reckoned a part of the suffering And the longer it lasted, it grew lasted like Our Fady s.
of Sorrows.
It
Man
was joy
in suffering.
hour of the Annunciation, the tide of sorrow rose higher and higher within her soul,
the
From
It as the loveliness of Jesus gained upon her. though the mystery amazes us for what tears
;
to
for
?
sorrow
who
so
often
wept
for
very joy
How
in
grand,
how
beautiful
must be that
contending nothing of its
which
of
feelings
such
and yet
lose
gracious symmetry
The Martyrdom
than
the
her
senses,
it
Mary was in the soul rather was mental more than physical
of
;
although
even
in
her
of
strings
exquisitely a harpsicord
It
delicate
frame
struck
quivered,
as
when
by hand or
took place in her soul, for it was because of her Son she grieved, because of Him, and
air- wave.
and her soul was in Him there where it loved, more than where it lived. Had the Jews wanted to make the Mother of Jesus a martyr There would have they need have done no more.
union with
"
Him
been
nothing
gained
by
striking
her
also
as
she
Rosa
Mystica
stood
thirst,
beneath
Hi>
His blows,
He
of
suffered
this
them.
of
Ah,
this
who
can
describe
of
the
intensity
anguish,
at
transfixion
her
presence
title,
the
Passion
her
soul?
her
Regina Martvrum. Her Son would not deprive her of her crown and her queenly title, although this presence of His Mother
chief suffering to His tender His bodilv suffering was the anguish
a
filial
was
Heart.
felt
Above
He
at bringing
mourning and distress. Still, inevitably upon He well understood that less would not have satisfied And so thev mingled Blood and Tears, and her love. welded and linked together sullen-ing and sorrow in The two one holocaust, one Sacrifice of Redemption. Hearts thrilled in condolent unison, cry and echo were
her
this
/
indistinguishable, the sorrows were inseparable. There was mutual sympathy but in this part of the
:
Passion,
unlike
the
rest,
the suffering
s.
was Mary
and
the sorrow
freely
this,
He was
from the
death of the innocent, all-holy Victim, than to undergo death, harder the more because she might not also die. When the Machabee Brothers were
martyred, Mother.
the the
Scripture
says
!
Lastly
this
was
slain
the
in
more blessed
than
Mary might not die neither for her Son, nor with her Son. The further we penetrate into the Mystery, the more do many hearts reveal, with the sanction of
1
66
Mary, bidden
that
the
s
thoughts.
And
of
it
therefore
let
us
reflect
chief
characteristic
the
maternal
love
in of
Mary
Heart
was
that
was
created,
controlled,
brooded over with ineffable complacency by her Spouse the Holy Ghost. Over that Sea of Sorrow the Spirit
of
God
moved,
there
He
of
uttered
those
sighs,
those
unspeakable groan ings though He borrowed her human heart to transmute His own eternal, infinite love into an almost infinite sorrow. The HeavenlyHis, as
Dove
and
is
His
Mate
rilled
the
Undefiled
Life.
mourned
and
Tree of
Who
there
who would
:
not
weep,
who would
not exclaim at the sight of the Oueen of Martyrs and w J her Sword-pierced Heart I am afflicted and made
sorrowful, astonishment hath taken hold is the sorrow unlike all others, for she
is
of
me
Hers
that
the
Mother
of
God, and
it
is
as
His Mother
for
she mourns.
as
son
such
Assuredly no, for it would be idolatry. Assuredly no, for no other mother can ever have a son so beautiful, gentle, obedient and loving as is As the love is so is the sorrow. Hers is Mary s.
Mary has
supreme;
and loss all in one make her Woe personified. Well may her demeanour be calm for she is in an ecstasy of Sorrow which has Her Sea of deluged and saturated her whole being. Sorrow is immense, beyond the limits of time and space and knowledge, out of sight and hearing of other creatures the very Angels cannot measure and fathom the depths of this ocean. It rises and broadens, it sweeps onwards and upwards to the throne of the
her
life,
love,
Mary stands near the Cross of Jesus, weeping and mourning in the Name of the Father,
:
Blessed Trinity
167
Rosa
Mystica
Son, and
that
One
()
Holy Ghost, for the Sufferings and Death of the Adorable Three to Whom she
!
of
is
Virgin-Mother
Queen
of Martvrs, forgive
and pray
for us!
168
THE FIF1H
1)01.
OU R
I.
soul,
the Church calls her children and makes them almost witness the Crucifixion of our Redeemer. Her cry ECCE LIGNUM CKUCIS rivets our whole heart, mind and strength on JESUS CRUCIFIED. We adore
/
Good Friday
to Calvary,
Wounded Feet they are dead, dead and torture, dead, alas to lips that quiver fatigue with pity and contrition. The Office ended, we depart
;
Him
we
kiss
His
to
leaving the sanctuary so lone, so desolate, leaving our Jesus hanging dead upon His Cross, and Unburied
!
It
is
is
true that
of the
Lord
carried in procession to the Sepulchre but the Victim of the Unbloody Sacrifice is laid according to ritual in
But the procession of the Presanctified on the Good Friday, ending in the solitary and hastened Communion of the mutilated Mass this may be taken to represent the hurried Burial
of
Jesus.
Or,
altar
perchance,
at
the
mantled
with
the
all
its
Tenebrae
It
unextinguished light
beautiful
Burial of Jesus.
the
confusion
humbly
duty. to her
records that in
fled,
Bishops she
and
She appears to
who
"Stood
by the Cross
of Jesus
to
Mary
169
Rosa
Mvstica
was acknowledging a fault which fidel: the broken-hearted love and repaired by
Mother.
One
pathetic-
thing
is
certain;
Lamentations, and
spite Office of
in
of
the
mournful,
funeral
honour
to
or Living is equally to be our Divine Lord, who Dead loneliness and empti adored, there remain an appalling an aching void in each heart, each
ness
in
sanctuary,
;uul a restless,
impatient grief, our would be well-nigh intolerable but for these things DESOLATA. Is it because ol a
recoul-se
to
and
to us of the
Oratory
MARIA
closer
ui
acquaintance
of
with sorrow,
of
sharper
Desolation grows upon us in year after year her the most stupendous and more colossal dimensions, as The vividness ol the of
of
all
grief,
-cutler
the
Sorrows
the
Mary?
is
mystery
narrative
never
of
lades,
it
something
has
most
loves
intense
us
with
beginning nor we love Him our end so the love with which no future, 11. s -knows no past, of Jesus and Mary, like
which
God
when
the
it
meditates.
To
us
the
Crucifixion
of
Jesus,
we
as clearly as though Desolation of Mary are shown sad and silent ol Calvar were spectators
actually
sorrow.
wind The Passion was accompanied with portents consummation creation s name against tins
of
it
Deicide.
Darkness
rocks
of
covered
the
lace
the earth;
the veil of
split
the
Temple was
fissures
rent
twain;
the
were
asunder,
Calvary,
170
mountains; tied horn Affrighted crowds released their prisoners. their Victim dying on the
opened
in
sides
leaving
Beneath
of
tliat
Cross,
steadfast,
place.
Jesus
held
her
to
None disputed
Desolation
She stood of implore her to withdraw. close to the Cross, so that the sighs of Son and Mother
mingled in one sound, like the patient, gentle moan of one poor Victim. She stood beneath the Cross, so that she might answer the last look of grateful love and farewell with whirl) He sought her face. She stood beneath the Cross, that while obeying His down His head towards her, He Father, bowing "breathe out His soul in the bosom of His might
Mother."
none ventured
Mary
was nailed to the Cross at Noon, and at Three He gave up the ghost. The concealments and of those three dread hours suspense ended, and it was
Jesus
evident, that all
when was
the
in
darkness ceased
truth
to
cover Calvary,
Corpse
guard,
of Jesus
of spectators departed in
company with
his
leader
glorified
struck
God."
breast
pity
and
"
was peace, though to Jesus it was death, and to His Mother and her fewfaithful friends it was that is most bitter." "peace The secret and timid disciples drew near, making amends for the desertion and denial of the rash and
there
the peace
of
boastful.
And we
our
all
also
is
go
in spirit
to Calvary, because
Jesus
Love
drawing
In
to Himself
itself
sorrow known
is lifted up, and is and His mourning Mother. desolation is no isolated and exceptional
crucified,"
only
to
the
maternal
heart
of
Our Lady has companions in all who have loved and lost. Where death victoriously assails any
stronghold
171
Mary.
Rosa
Mystica
of
love,
his
prey,
he leaves behind
of
him
desolation.
And
as
the
ruins
fire
home
alike
to
of
that
the
testify
the splendour of the dwelling and the completeness destruction, so does the greatness of the desolation
the survivor correspond and testify to the greatness But of the peace and love invaded by ruthless death. actual death the beginnings of desolation precede the
in
of
those
we
love.
s
The
been
mourner
lias
desolation
begins
before,
before
our heart
best treasure
the
loved
one
that
has
The
moment
of
suspense
ends,
death
steal
unmistakably
may
heart
and spread
when
certainty
strikes
the
watcher that the end is coming, that it must be death, inevitable death then begin the ache and the inward pressure, the terrible pains, and the while, by one voiceless heart-meanings of Desolation
of the
:
thus
"the
restrained
sorrow,
in
and
the
with
silence
must be calmed and cheered with kind and tranquil look and word, the death-parting must be gone through with religious self-control and and with unrefreshing tears must the dead be buried with afterwards, life, cruel, lonely life be begun again
tortured
the dying
;
an almost
lifeless
heart.
it
with
Mary
in
her
Desolation,
since
her
come down
while
alive.
Sacred Temple of the Body of the Lord which His enemies had so sacrilegiously destroyed. She saw death in His face, so soon as He was lifted
that
172
up
on
the
into
Tree
of
shame,
and
down
It
a face as deathlike as
looked The
Desolation
of
was desolation to stand helpless and hopeless, and watch that ebbing away of the life of her Son, to hear the soft, slow drip of the Life-Blood of God.
Quickened with maternal alarm, her ears detected the "Farewell, My Mother!" in His dying accents and the Her gently-spoken words, Woman, behold thy son wistful, startled eyes were not so blinded with blood
"
"
Mary
bitter tears, but that they saw the contorted limbs of her Child grow stiff and rigid, and the dank dew of death redden afresh the dark blood-garland
stained,
thorns.
But
-
no
out
:
language
Father,
can
into
Thy
head,
hands
into
and,
bowing His
the
!
His Mother
commended His
lifeless
Body
Amid all the glad signs of happy devotion, often have we knelt adoring and gazing on that same Body
of Jesus
in joy,
"
snow,"
exposed
to
and
and peace,
Himself.
to delight us
and
to delight
the
dear
Lord
the
fearful
But
contrast
this
first,
bright
Service at
we have which we
forgotten
assisted with
Exposition of the Most Holy, where the Mother and her grieving attendants are the mourning worshippers of the Divine Body that hangs on the butchered and Cross, lifeless naked, dishonoured, Think what sorrow above all sorrow to spend two
!
watching that Sacred Body, not clad in Sacramental veils, but stark and cold not white, except with the corpse s pallor not beautiful above
of
hours
men, but, alas! "without comeliness," one striken by God," greeted by the plaintive cry of
the sons of
"as
Rosa
Mvstica
hast His Mother s broken heart My God, my God, why Thou forsaken me? Ah, while Joseph and and and winding sheet, let us approach,
:
buy myrrh -look upon Him Whom we have pierced." more and As the dreadful darkness draws away, and agony, the more plainly can we see the pain and features place slowly
thirst-look
in
His
holy
give
This hope and peace. consolingly to repose dear dead, and of this at least see in the faces of their In spite of disfigurement, the Mary is not deprived. the divine meek majesty of her God re-appears, and now so languid and pathetic-, of beauty, though she her desolation deepens, for Vet Sacred Face.
all
cannot
reach
her,
that
still
above
unbending Cross;
weeping Magdalen
He hangs high wan, worn face. and so tightly to Fastened and she has none with her but the and the other devout women: one
Disciple
is
there -the
whom
Jesus
loved.
to hide Him from longs to bury her Child, cause to forfeit the His enemies, ready not without But none on His face. sad solace of
gazing
this
hand
to
help.
sheet,
"These
arms
to
of
mine
Son,
winding
heart,
sweet
must must be
sepulchre."
She
has cause
fear.
Even while
Pilate s cruel Mother waits there with yearning heart, errand; and into ruthless on return soldiers
scourged
his lance.
and
It
torn
is
Jesus,
thrusts
pierces
the heart
and
1
soul
of
but Mary,
"
think,
forgives;
Jesus
forgives,
as
we
forgive
because
he
makes
entrance
last
into
very
largest
Paradise;
and
is
because
this-the
and
the
Wound
fairer
pearly
gate of Heaven.
Then,
are
too,
it
is
the signal
that
if
His own,
at
last
if
they
The
of
Him now,
At His
is
they
are Desolation
;
birth
Mary
but
somewhat better and draws them to lifted treatment. He is Him. Yes, even the gentle Joseph, the timid Nicodemus become strong and brave, and dare to carry out all They mean to take Jesus they have dared to plan. down from that Cross, and give Him back to His
at
His
death
He
accorded
up,"
"
Mother.
They mount
though
horrified
the
wounds
they are
further
in
and
seams
over
the
mangled Body,
In
still
resolute
and prompt.
in
haste
for
fear
of
haste
for
exceeding
reverence,
Mother
that
sake
hold
losing nerve, in haste for the drive back and draw out the nails they His hands and feet, they detach the Body
of
which is glued to the wood with congealed Blood, and then from the arms of the rugged Cross tenderly and gently they lower Him to Mary s, and rest our dead Saviour s head on the holiest of altars the
bosom
mother
herself
of His Mother.
this
And
also
is
as
it
should be.
At death, the
To her the wife precedence of all. death dissolving her union sacramental yields, though it be but maintaining and even deepening the love and the union from the womb between mother
takes
Ah, Mary is our Mother, as \vell dying child. His Who lies there dead upon her lap. O Mary, pray for us sinners now and at the hour of our death.
as
and
Be with us
die in peace
then.
!
Without
thee,
my
Mother,
cannot
175
Rosa
Mystica
in in
this
hour
as
of her distress?
it
Her
in
preserved
sadness
has been
her
has already uttered her Lamen joy: but the Prophet who pass by the way, attend and () all ye tation for see if there be any sorrow like unto my sorrow: he hath made a vintage of me, as the Lord spoke in
:
the
day
of
His
fierce
wrath.
havoc-
What
else
but
and
fierce
fair
be called which
Mary
a
has
the
summons
very
beaten,
us to
see?
the the
Against
hurricane,
anger of
foliage
is
divine
Justice
and
the
all
scattered
by
storm,
brandies
lies
sweet Fruit
stripped and bare, there in her lap all torn and bruised!
are
and
the
Was
so
wrath so wild, wreck so complete, vintage The Handiwork of devastating and vindictive?
ever
garment
of
innocent
ilesh,
for the Son of God within See, her virginal womb, is brought back to her the Drooping," whether it be thy Son s or
. .
.
il
no."
"
Prophet
trampled
ripe
saith,
as
tender
plant
"
crushed,
"
as
the
"Flower
of the held
grape
of
in
the
wine-press
"
out
there is no beauty in ground Him nor comeliness." Attend and see! We have seen we should be Him, and there is "no sightliness, that have thought Him as it "We desirous of Him." were a leper, and as one struck by God and afflicted." We thought it, but only for a moment we remembered He was wounded for our infirmities, He was that
the
thirsty
"
bruised
He was offered, because it was His own will; and He opened not His mouth." lamb was He led to the slaughter, and Silently, like a But, after death, with utter willingness He died.
for
our
"
sins."
176
what say
out?
these
Wounds?
What
does
that
Blood
rail
The
says that weeping Mother? Nothing too Desolation After all, she only asks us not to pass of Mary the way, but to stop, and "attend and see if there by be any sorrow like unto her sorrow." She implores
What
hard to bear.
us to go out to Calvary, in the gloom of this dreadful evening, and there on the dark hillside, in blessed
mercy and pity, to mourn for Him, to help her to shroud Him, and at least make the place less lonely,
the
desertion
of
less
total,
the
ruin
less
!
universal
The
of Nay, His winding-sheet must mercy Himself appeals for it be an alms, His Sepulchre must be borrowed The foxes have their holes, and the birds of the air their
Mother
mercy
pleads for
mercy
!
the
God
"
nests,
head,"
but the
Son
of
Man
last
His
of
and
sleep
His
Veriest
Victim
you. Count, count you can, these bleeding wounds. They are without number, and yet with one voice they all not of wrong, nor injury, nor speak cruelty, nor of love alone. pain they speak Every mouthed wound with its ruby lips calls out in the name of a love
if
naked who will He is dead Ah, who will bury Him? Need we fear? Need we dread reproaches? She utters none, she makes no complaint, she only laments and mourns. She tells her sorrow, and asks for us to share it. "See, my children, your Lord and Master! See how He loved
poverty, Mary shows her Son clothe Him? She shows that
that
is
stronger
love.
than death.
red
roses
To
that
ecstatic:
love
like
Him
ever,
given
for
fair
keep for
for,
when
was wounded
Rosa
Mystica
with them
last
still
in
who
His
loved
me
His
look,
my
love,
was one
lids.
of love,
last
and these
Mother,
I,
His
have
not
moved
He keeps
them open, wide open even now, to invite vou all to And thus in my bosom Oh, so peare and pardon heavy, sad, and forlorn your Divine Love lies bleeding: and as for me, hear that Blood of mine Only One
!
!
speaking Mother,
Mother,
to
it
me
whispers,
Mother,
forgive
them
they
My
did.
love
them
"
they
knew not
what
hast loved
Thy
enemies,
in
my
Son,
my
All
these
things
Marv ponders
laid
her
heart,
with
thorn-
Body
The
crowned head rests on her left arm; with her right hand she gently puts back from His gracious features and helped bv the others the long, blood-clotted hair Her tears disentangles and removes the cruel crown. she thinks of the lilies of Nazareth with fall fast which He let her crown Him in the joy and adoration of those days of her youth and His lovely childhood. All the last offices, so far as place and time permit, With myrrh and aloes they try to close are rendered.
;
:
those
many
wounds,
in
while
she
herself
stanches
fingers
the
one
still
fastened
His riven
clothes
in
!
side.
The
fold
that
now
His shroud:
nor do they
gladness the Precious
;
more
alas
in
albeit,
Life-Blood
is
of
her Jesus.
she
harp
of
8
joy
silent,
and
repeats
desolate heart
the
prophet
!"
saddest psalms of her ancestor, and The lamentations. "The Lord is my Desolation
. . .
the
portion,
saith
my
soul"
-in
I
truth,
and soul
is
therefore will
of
Mary
to them that hope in Him, to the soul that Him. It is good to wait in silence for the salvation of man. It is good for a man, when he
good
seeketh
have borne the yoke from his youth. He shall sit hold His peace, because He hath solitary, and taken it upon Himself. He shall rest in Thy Tabernacle, in Thy holy mount." When all that can be done is done, He is borne in mournful procession and she who with Joseph laid Him in the manger, now, aided by another Joseph, lays Him in the tomb. All is done calmly, with reverent composure, though tears fall in
shall
;
Beside Him ecstasy of grief. she places the Nails, the Crown, all the Blood-stained instruments of His Passion, with forgiving kisses.
torrents,
is
and she
in
Why
at
not
Him
and
they,
The grieving assistants least, knew not what they did. and Mary is alone with her Jesus. feelingly withdraw, The poor veiled Mother bends between those out
stretched arms, and as white and cold.
kisses
the cold
lips
Thus in the Cave of Bethlehem the Cave of Calvary end the holiest,
ministrations
be.
and
caresses
to
that
were
is
or the
could
first
There
last
are
given
God
Incarnate
and
kiss
Mary
by
maternal
entitled to bestow, her first and last embraces, right dear to His filial love and subjection alike in life and
death.
at
"the
morning
gladness,"
Calvary abides
evening
weeping."
Mary
comes
falls
upon
forth.
179
Rosa
Mystica
the
Tlicv
roll
large stone
to
tomb;
sobs.
they
worship
for
in
silence
except
stars
and
Sad Angels
light
up
the
sighs above, as
for
sanctuary lamps
her sombre pall:
night lends
forth their faint garden flowers send altar of Christ s Body evening fragrance around this and through the dark cypresses, the sighs of the night music. wind make softest and most mournful requiem
:
It
is
be
glorious:"
shall written in the Prophets, "His Sepulchre and already is the prediction fulfilled. For
the Compassion of
God
has over-ruled
man
would-be
lias been given for Christ s contempt and cruelty. Leave to But the conditions and circumstances seem burial. make it hurried and secret, near the place of execution, Yet the rich and like that of any poor criminal. of God s noble are there, and the greatest and holiest His the one most acceptable to our Lord
creatures,
Own
does
Virgin
St.
Mother
--herself
performs
the
rite.
Justly
John exult because the Word of Life has been but the seen and heard and handled with our hands: the grace of touch of no priest, however sanctified by
the
as so
been so acceptable to Jesus Holy Ghost, has ever for burial, and hers who composes His sac-red limbs hers the Sacrifice of the Cross, which is
completes
as well as
His.
Thus
in
laid
to
rest
He by His Mother,
exclaims: In pace
"The
dead shall
is
"free
Who
cloth,
turned
et requiescam. idipsum, dormiam not praise Thee, () Lord;" but He the dead" exclaims: Thou hast
joy,
Thou
hast cut
my
sack
Thou
peace,
is
loosened
me with
is
my
shroud,
in
in
Holy Sion
but
in
peace
i
my
most
bitter.
So
II.
desolation,
but
is
only
burial,
its
com
is
nor
yet
this
only
tear
its
progress.
When
mourners
must
themselves
from
to
distasteful
duties
of
distasteful
because
ones
to
if
by
them
instead
is
the
clear
desolation
be
not despairRepugnance, despondency, misgivings, these are the phantoms which haunt this wilderness of
woe, which
desolation
s
alarm
desert.
the poor
pilgrim
the
passing
Then do
mourners
feel
through with
deepest pang that it is not the dead who leave them, but that they are compelled to desert the dead in favour of the living. And this grief also comes to
forces her to
Mary, when the stationing of sentinels at the Sepulchre withdraw. Pity her, defenceless, widowed,
Childless Mother, denied the privilege nay, the rightof the meanest mourner, and robbed even of her Dead
Whither
her
shall she
go?
Is
it
not
to
unclasp
so
those
aching,
so
!
"
weary
them
piteously
the
compassion
..
of
He hath made me desolate He hath spread a net for my feet, He hath turned me back He hath blocked up my way with square stones. Yea, and when I cry and entreat, He hath shut
.
181
Rosa
Mystica
out
my
prayer."
with
aloes
myrrh,
in this
See those imploring hands, "dripping those fingers stained with myrrh and
and Blood!
Ah, Mother!
woe, is Atonement.
while Sorrows,
thy
the
"the
"
"uplifting
of thy
hands,"
bitter
of
"
of
is
this
Day
at
His
repose
of
Jesus
forth
thou,
Queen
must
send
watch,
odoursand moans from thy Sword-pierced bosom sighs Whither can she go? I ask, away from the the rebellious earth have any resting for Sepulchre, her true King s Oueen ? She is worn out with O *w and suffering, languid with fatigue and fasting, her quivering lips arc- parched with thirst, and smart too with wounds from the thorny crown. Her beautiful
sweet,
crushed
spikenard,
and, sweet
like
death, the
"If,"
"
"
<mef
eyes,
those
merciful
terrible
eves
with the
tears of her
her
poor,
pale
face
weeping, tears of blood that tinge She betakes herself where all
their
it
way
is,
she
like
Empty though
of,"
vintage
is
the
Tree of Life to
all
others
The pale by having been the Tree of Death to Jesus. Paschal moon shines down, and shows it to the Mother
with
its
great
wide
of the
arms,
Precious Blood
Lamb
of
and on God.
it
glistens
the
The exhausted Mother has made her way to the Tall and haughty, Cross on the summit of Calvary. it gleams against the dark skv bevond. Again Marv J O j stands beneath the Cross but she is like a poor wounded
*)
:
bird her
that
the
nest
tree
where
not
through
182
her
that
glory
and
renown
are
to
be
Is
it
The
must give thanks for all thy victories ? For it is Mary Desolation who on thee has made restitution for the theft of Eve of Mary from that other tree. The hour of Thy exaltation is hardly come, and never slialt thou exult over this
bereaved Mother.
blossomed
is
The Flower with which thou hast The Fruit which the Lord
thee
is is
the
Fruit
the
of
her
is
virginal
bruised,
!
womb.
hush
!
The Flower
It is
crushed,
of
Fruit
because of the
the Cross
stiffness
But
these
who
And
thoughts
is
thoughts of Mary. Although it saturated with the Life-Blood of her Son, she gives
that
But her Desolation from deepens. Jesus of Nazareth its aspect makes Mary still more realize her own separation from her Divine Son. In death they were not divided" has its special significance
to
Cross
the
kiss
of
peace.
The Cross
;
itself
"
to
its
loving
hearts.
of
Swords
in
Sorrow
the Sacred
Jesus
Wounded
death as
far
Heart, until she is united with well as in life, her Desolation will
"
The Comforter,
the
relief
of
her
weary years must pass till Jesus comes. There is strength if not comfort for Mary in that Cross. She lingers here, far from home nay, home she has no longer, but why remain here, unsheltered on the
bleak,
gloomy mountain
in
Via Dolorosa.
to
Ah, she fears to retrace the Sorrow-laden, she must reach some place
?
mourn
pass
through
She fears to yonder dark, sullen City. the streets, where only this morning she
83
Rosa
Mvstica
./
followed Jesus carrying His Cross, she fears to pass the doors of the dwellings where the voices of His murderers may still be heard, harsh and relentless. All this she
fears
:
unfeeling eyes,
"
terrible
eyes,"
she fears the eyes, the hard, that will watch her, those unpitying, that made Jesus grateful even for the
all
!
kind word of a dying thief Yes, Mary clings to the world she knows so well. Cross rather than face the When He first came unto His own, His own received
"
Bethlehem was most cruel, and now Jerusalem is pitiless and cruel in His death. Only a few days ago, her Sou shed tears over the can we wonder City, because of its heartless rejection
Him
not;"
at
His
birth
that
Mary shudders,
as she
turns from
the Cross,
com
Conscience compels us to confess that our share in the Sorrows that pierced our Lady s soul is undeniable,
duty of revealing the thoughts from giving the attention she us to And therefore I cannot refrain from dwelling
us
the
worst
cruelty
of
the
the
human
Creator,
evil,
of
Faith
reveals
horrors
and
possibilities
of
guilt
still
more appalling.
one
passion as
repulsive
But Faith and Reason point alike to more than all others disgraceful and
cruelty.
human
The worst
accusation,
cruel.
the
reproach most dreaded is that of being with seldom Himself so reproachful says
184
God
fearful
meaning
The
daughter
of
My
people
is
cruel.
The
And
of
uncomplaining at the wanton cruelty Desolation blow He received, exclaimed: Why of Mary
strikest
It
thou Me?
is
how
completely
this
crime
cruelty
is
(-an
take
nature.
of
Weakness
into
cruel.
littleness,
turn
its
very
in
sportiveness
spite
of
ingenious
cruelties.
The woman,
gentle manners, culture, will turn the very delicacy of her tastes and instincts into refinements of inhuman conduct. The dancing daughter of Herodias
sex,
will
gaily
carry
of
the
bleeding
the
cruel.
boudoir
her
to
is
Yes, and in the strong, cruelty too often arouses other savage passions into which they fierce!} plunge. The songs of birds will cease, when the scream of the
heard, as it flutters in the talons of the hawk often in the pitying ear of night ascends the shrill death-note of some poor animal seized for food by the
is
:
dove
often, Oh, how often, in some poor, hapless, human very City, victim has shrilly rung out unheeded in the silence of the night, has been drowned in the heartless hum of pleasure and riot, while strong, remorseless cruelty
beast
this
of
prey.
But how
cry of
the
completed
Yet,
brother,
its
ferocious deed
I
while
more
committed
other
vice,
Cain slew his and worse crime has been by mankind through cruelty than any I maintain that the greatest and most
that,
believe
since
crime
atrocious
cruelty ever perpetrated is the Crucifixion of Jesus in the presence of His Mother.
I
that
Rosa
Mystica
the worst of all cruelty is to outrage maternal love- a love so unselfish, so sublime, implanted by the Creator
as the noblest natural instinct of living creatures.
Even
wild
animals
will
let
themselves
be
than give up and desert their young. If thou find, such cruelty, and expressly forbids it. as thou walkest by the way, a bird s nest in a tree or
"
on the ground, and the dam sitting upon her young or upon the eggs, thou shalt not take her with her God extends His own immediate young" (Dent, xxii.)
In Leviticus (xxii.) protection to the maternal instinct. God says The mothers shall not be sacrificed the same
:
day with
their
young
ones.
And
to
show His
it
detes
God compares
to this cruelty.
that offered sacrifice of the goods of the poor is as one that sacrificeth the son in the presence of his
father (Kccus. xxxiv.)
He
This
Tenderness
holy
law,
defied
this
merciful
decree
of
Divine
and brutally broken on Good We wretches took the Son, dragged Him Friday. bleeding and faint to Calvary, and with our Victim we were met by the Mother. The heavy Cross He was bearing crushed Him with its weight, and we
was
jeered
pavement at her feet. On off His garments, and His Mother Her Nazarite beheld the scourged and mangled flesh. was whiter than snow, purer than milk, ruddier than
to
the
"
golden
ivory,
fairer
than
!
sapphire."
What
she
then
saw was a
from
her,
And
then
He was hidden
Himself upon the Cross. to hear the strokes of that ceaseless hammering, driving
nail
1
after nail,
like
bolts,
through quivering
flesh
into
86
wood. Again she beheld Him, stretched The and distended on the uplifted Cross, the Wounds in Desolation hands and feet of sensitive Ilesh lacerated and enlarged of Mary Then she drew by the weight of the Crucified Body. near and stood face to face, looking up into the
drooping,
ness
the stubborn
anguished
countenance.
Was
it
partly
in
mercy to her that God sent the three hours of dark to hide somewhat the oozing and sprinkling of
the heaving chest, the quivering throes of pain in each agonized limb ? And yet there rang throbbing out unrepressed that all-proclaiming cry, so terrible to
Blood,
a mother
bosom,
"I
thirst!"
In
the presence of
"
His
the blasphemous jeer crowd and the high priests. They derided Him, mocked His tortures, gloated over His sufferings. Mary saw Him wince in hurt amazement at the unmanly, wicked cruelty. Hardest of all for her was the
Cross"
insulted
the
with
jeers
Vah,
let
Him
was
sight
of
His
Sacred
Heart
grieving
because
of
of
her
grief,
moment
and they
apart
He
of
sacrificed in
Lamb
God was
herself
"seethed
His Mother
milk:"
the Mother
Child
not
"
was "sacrifice! on the same day with her Nor was this all. Contemptuous cruelty was
by her presence, but insulted before her even the Dead. The Lance was thrust home! And perchance further outrages would have been perpetrated, had not Divine Mercy interposed, that His Mother might bury Him in peace.
deterred
The consequence of all this cruelty is plainly to be seen, as Mary stands in of woe beneath the ecstasy
x
187
Rosa
Mystica
Cross
to
which
she
has
returned.
That
Cross
is
enriched deprived of its priceless Burden, but it remains the precious Blood of the spotless and decorated with
"
Lamb."
crucified
St.
So we Mother
may
of
well
Christ.
so
many
are
of the
pure
they
contemplate
the
Passion,
the
Stigmata,
and
also
called
Addolorati
not
Holy
Mary
crucified
by
:
Divine Compassion, the horrified eye-witness of her own desolation Son s murder, who exclaims in her lonely sorrow is above all sorrow, my heart mourneth
My
within me!
Instead of
to
would
try
soften
from
detail,
others,
who
of
instead
the state of His Body discovering His sufferings from when it was restored to her with its countless wounds, she has actually seen all, shared all, felt for Him the the thrust of the Lance, and now continues alone
"
evening
the
Sacrifice."
Though
which
Cross,
the
Xails
the
the
Crown,
s
Son
I
flesh,
Mother, shall
not call
what
()
shall
thee,
Virgin
"and
Daughter
There is no other word. Crucified? liken thee, to what shall I compare of Sion," except to Jesus
Crucified"
Christ,
Him
188
ARY
quit the Cross, and reach the shelter to which she is guided by St. John in fulfilment of the sacred
has
received
the
strength
to
trust
confided
also
to
the
Disciple
to
whom
Jesus
loved.
Will
she
have strength
discharge
the
duties
woe
Joseph of Arimathea and Nicodemus must be dismissed with gentle and grateful words, perchance
like
"
those of
David
to
the
this ye to the and now mercy to your Master and have buried Him the Lord will render you mercy and truth, and I also
Blessed be
you have done this thing." Next, she listens to, and pardons, and gently down and consoles Peter and the rest, who, cast ashamed, steal hither to confess their cowardice, and bewail their fault at her feet whom they have already
learned to look on as the Mother of Mercy. Her own dear and brave companions
;
are
most
she tells lovingly bidden to sleep and take their rest them that she will watch in their name, while mourning and weeping in her own.
And
spends
only
to
it
so
in
this
awful
night
of
grief,
is
the
Agony
of
Gethsemani.
189
The
Rosa
Mystica
it
Lamentations.
obscurity
the
in
is
"
How
hath
the
!
Lord
covered
with
wept There
dear to
Weeping she hath Daughter of Sion the night, and her tears are on her cheeks. none to comfort her among all that were From above He hath sent fire into her.
.
my
heart
bones,
and
hath
chastised
me.
My
within
full
sorrow
me.
is
above sorrow;
is
my
heart
mourneth
My
No
ness
is
am
:
of
bitterness."
her broken-hearted-
Can we measure the height, great as the sea. and the depth, and the breadth of His love, for cannot, nor can the Angels this Mother
Whom
weeps?
We
of
Neither can we, nor can the Angels ever God. sound the unfathomable abyss of woe which we call Lor she has not onlythe. Desolation of Mary.
maternal love for her God, but also a corresponding She weeps for her God, she laments maternal sorrow. like her Maternity, her Sorrow has her Beloved One
:
an
infinity of its
own.
parted,
who were
all
in
all
to
one
another.
Immaculate,
"hers,
"Bring
Mother. eternally-chosen and hers she loved, and hers she blessed." me a mother who so loved her child," "whose
. .
.
And He was
Measure overwhelmed like hers." this They are length and breadth of He is dead, and she is left behind. He is divided. on His Lather s business, and again gone from her
is
. .
"
she
in
is
turned back.
The
very thief
may
be with
Him
"Therefore
down with weep, and mine eyes run the Relief of my soul water, because the Comforter,
do
I
190
is
far
"
away
be
her
deceived
gentle
But she is calm. Yes yet let us not The that calm and sublime attitude, by Desolation by of There is of Mary gesture holy resignation.
:
majesty in her demeanour, because she is Queen of Sorrows but who does not know how some pains and sorrows pass all rules of grief, how, even sad,
:
wan
It
smiles
meant
to
s
hide
most
reveal
?
the
heart
saddest secret
only
to
we come
that
God
Who
has divided our time into day and night. Only those who have mourned can tell how blessed, how
desirable
of
are
the
it
stillness,
is
the that
is
silence,
the
obscurity
visits
night.
;
For
of
then
the
Comforter
us
Who
;
in
heaven comes
while
of
to
us,
pardon through the long hours our and He shame, and sorrow
;
and whispers
listens
we pour
sin,
out
confession
gives
and
His
unseen
is
of
pity
and
;
with
tears
like
tears
for
The
pillow
alms drenched
are the
that,
hushed,
He
does
;
not
sobs
away
is
"
and soothe us
wearied
and the
sorrow
children,
we
is
are
"
leaning on Him
so
this
Who
it
not
night.
Others
rest,
her Jesus
hath chased sleep from her enthralled eyes, and made them watchers of her own heart s sorrow." An awful night of anguish is before her, one long agony in which her spirit yields to an ecstasy of woe, is
submerged
It
is
appalling
to
think
Rosa
Mystica
senses
mental agony. All through the endless hours, her ears were tingling with echoes of cruel scoffs and wicked blasphemies, and the stillness of the Torture Chamber made the Then, hour after hoursound of them the louder.
must
have
suffered
during
the
keeping
of time stroke after stroke with the beatings of the her heart she heard echoes of the dull blows intervals At to His Cross. heavy hammer nailing Jesus It seemed His a still more startling sound was heard. Open to Me, My Mother, My Love, My very voice.
"
Dove,
My
Undefiled
of
for
My head
of
night!"
is
full
It
of
dew and
My
In
locks
the
dews
was but
of
^the
night-wind
like
sighing
her
outside
the
house
:
mourning.
manner was
to
no
They aching eyes. a vivid Vision the cold, upon that darkness appeared Sidemarble-like Body with its gashes and opened meek face the closed eyes, hidden behind the
relief
wan,
those
alas!
livid
"at
lids.
home
she
she shuddered and shut her own, beheld there was death alike:" she
If
garden-tomb lying Mother! dead and buried within her own heart! Yes, Thou thyself wast the Enclosed Garden, thy spotless
Him Whom
had
left
in
the
Virginity the
choicest
"
New
Sepulchre,"
myrrh and aloes vivid But this Mother suffered from this inward, her Dead more than by possibility representation of That presence of Jesus in her any other woman could. which she heart was an aggravation of woe
poor alone
her to it forced experience: for to hersel how completely her Son was dead, and When a mother. dead as no other son could die to
:
could
192
at
the
grave
is
of
some
that
departed
never
is
friend,
is
we The
of
he himself
not there.
the
consecrated
ground
Dust,
there Desolation
precisely.
Mary
by
"
the
but
it
returned
the
in
Mary
is
it
Dead Son,
there.
:
still
is
Jesus
in the Sepulchre.
life
He
lives not,
true
He
of
laid
down His
in
actual
reality
when
the
He
Body
expired.
But St. John again and again Lord which he helped to bury
thus,
for
calls
the
by the Sacred
Namethe
the
instance, "There, therefore, because of of the Jews, they laid Jesus, because sepulchre was nigh at hand" (Jo. xix. 42). The
parasceve
of itself
:
Body
can use no sense or it is most reallv faculty dead its Soul absolutely quitted it, and went to the Limbus of the Fathers He descended into hell."
:
"
And
yet
because
truly
is
in
the
Tomb:
Person
Soul of
is
intelligent, Divine not only united to, and therefore with the Christ, but is also united to, and therefore
with the Body of Christ. The same Union is main tained between the Divine Person and the Precious Blood and in consequence Soul and Body and Blood of Christ are to be adored with supremest
;
adoration always
three
and everywhere.
years
It
is
He Who
for
Mary His Mother, and lived in subjection to her. And now, because she knows Who and What He is, she feels that He is gone and yet not gone and this
thirty
and
has
called
filially,
His
not
presence is worse than absence, since the faintest of her love recognition
He
gives that is
Rosa
Mystica
"stronger
than
death,"
that
is
Although her heart and spirit are so stamped with the Vision of Jesus Dead that the imprint of the Sac-red Host on the heart of St. Juliana can have scarcely been more vivid, still He gives not
Desolation.
the faintest token of His presence, of the indestructible jt At home there is death alike!" Hypostatic Union
-"
Such a presence must be a thousand bear than the absences which make us
times
pine.
worse to
And
majesticin
is
here that
we
may
set
well
forth
more plainly
of
Jesus,
calls
still
its
dignity
the
Soul
still
away about
the business of
the
His
Father,
in
Body
of
Jesus
the
Tomb
Mother --aye, even while saying: My Father and Mother have both forsaken me. The Word Who has made Himself her Son is united to them equally in And so her Motherhood remains death as in life.
uninjured, unsuspended.
in
itself
both
life
!
Jesus
and
Mary
mighty Mystery, containing Marvellous union of and death! nor will Death cannot sever it
:
()
eternity
will that
deepen
it
for
never,
in
s
joy, sorrow,
or glory
heart
And now
us consider the part of her Desolation saddest to our Lady, though it is the
the
Her consent, first us poor sinners. Fiat of the Incarnation, was renewed
to to
when
son
she
:
Jesus
her
Behold
thy
once given,
was
never retracted.
Full of grace
by her sublime generosity, and bv her self-sacrifice she proved her oneness of spirit with the Lord Who was with her, though, for our sakes, to
showed
herself to be
194
make
Mother
that
her
of
suffer.
It
was
in
her
Desolation
that
the
The
we
the Mother of Men, so effectively Desolation took our place in her broken heart more like of Mary
God became
substitutes for Jesus than His adopted brethren, partakers with Him in her maternal love. Were all like St. John,
would be hard
Desolate,"
but
"
many
of
as
the
Refuge
Sinners well understood, and soon experienced. God has made this Mystery an integral part of the
We
\vere
But God as to send His Only-begotten Son into the world, that for His sake we might be made instead of enemies the Adam made us enemies, Christ adopted sons of God. makes us children of God. In his fault and Fall Adam was not alone, nor was Christ alone in expiation. Eve
and death.
stood
beneath
the
Tree
Life.
of
Death,
and
Mary
stood
punishment and penalty were decreed and inflicted upon Adam and Eve. Christ and His Mother, the New Adam and the New Eve, suffered all that the Atonement and
the
payment
Paul
involved Christ
St.
tells
Our Redemption
Crucifixion
the
;
for
us
that
crucifixion
is
appropriate
Therefore Christ died punishment of concupiscence. for us on the Cross in the body of Adam s fault was more than repaired and a thousand graces abound where sin ran wild. And now, what was Eve s
"
sin."
sentence,
Adam s
was
ment
in
It
associate in guilt, his partner in punish this I will multiply thy conceptions,
"
sorrow shalt thou bring forth children." We, who are born to the life of grace in the Precious Blood of Jesus Christ, look round for a Mother in that life of
Y
195
Rosa
Mystica
grace.
There must be one; for a man and bis chilthe dren may live together in one house, but unless or the memory of her, that house will mother is
there,
a complete not be a perfect home, nor will they form Adam foresaw who would be that Mother, and family. she was to he "called the name of his wife Eve, because
Mother of all the living r Ah, he was prophesying. the partner in his In that hour he saw not so much whose conceptions death was sin, not the woman by in spirit he saw to be bequeathed to mankind, but should crush before him in the future the Woman who
be the
of his Redeemer, the head of his deceiver, the Associate He was the living. the Eve of Eife, the Mother of all what that word of Jesus which made her
prophesying
it
called
her
Woman,
behold
thy
son
behold
in
dost adopt, John the countless generations whom thou who will call thee Blessed and their Mother. Thus under while Jesus performs the penance of Adam, Mary In sorrow Eve was to bring forth takes that of Eve.
Those Desolate. her children, and therefore is Mary the tears born of the Blood of Jesus cannot but compel in She who shares with the Eternal Father of
Mary.
being parent of a sinless, infinitely whose Birth is happiness unalloyed, must spotless Son, the Mother share with poor Eve in the sorrow of being And a great sign appeared in heaven a of Mankind. under her clothed with the sun, and the moon
the joy
and
bliss of
"
Woman
feet,
of
twelve stars:
she cried travailing in birth, being with child, Jesus Himself xii. i). in pain to be delivered" (Apoc.
is
the
Sun who
clothes
her,
we
are
those children
of
Rachel named her her Sorrows, her Benonis, as poor children of the the children of her pain. last,
196
Desolate
"
Mother
The
Desolation
them."
Had
all
Eve been
like her of
Mary
holy Abel, hers would have been a happy motherhood, but her life was plunged into sadness by the wickedness
of
like
cruel
Cain.
is
And
in
bitterness
found,
desolation.
Sinners,
Cains,
to be seen in the generations given to her by God loves them, and still receives no answering love.
Who
As
the her
we
treat
our Father
of
in
I
heaven,
so
do
that
we
treat
Mother
children
terrible
have
occur
said
amongst
Cain
mav J
than
be
found.
No more
recorded in
instance
can
the one
to
another spot, to a garden more deserted and darker than even that of the Sepulchre. We go in search of one who came
the Gospels.
Let us go for a
moment
back to Mary with the rest in itself an evil omen. The garden lies in a weird, marshy hollow a solitary, half-leafless tree is slowly withering above the
not
:
From
the
hangs
the
by
neck
Dead
the
!
Despair chosen
It
is
That
kiss
was touching
hard,
ere
false
those
lips
!
gave
Him
the
He
received
He
died
Nay, God
stiffening
who
over
has destroyed
those
man
and
fall
washed
traitor
His
long
hair
them, and kissed them lovingly, speaking to the s heart interior words of melting remonstrance
!
So did the heart of Mary, the Mother of Mercy, follow even this lost and cruel wretch to the last, praying
197
Rosa
Mystica
for
till
his desperate
soul
plunged
all
mercy
his
into
the
who
sin
St.
but
accomplices?
the
kill
according to
calvary,
"Crucifying
again to
a
themselves
Son
our
of
own
we True, but in doing He died for the sin that perhaps also crucify Jesus. for even now lies on our soul, as much as He died Listen, then, to the other sins of the whole world.
soul
Him
mockery."
We
when we
sin.
this
the
Word
of
God.
shall
"Say
not,
shall be hidden
from
In remember me from on high? what is such a multitude I shall not be known, for All can, creation my soul in such an immense The weak can too many do sin, and sin grievously. woman any man, woman, or child sin, the child, the of God. can crucify again to themselves the Son Thou help Think what St. Philip used to say, Each morning, me not, O my Jesus, I shall fall. the chalice into his hands, he would say:
"
"If
taking
shall do or else Lord, beware of me, and help me, The Wound all manner of evil against Thee!" Thou do O Christ, is large; but if
in
Thy
Side,
my
not hinder
difficult.
His
performed
be
as
cautious
when
the
we
Vision
mysteriously, attempt to
them.
Remembering
related
irreverence
vouchsafed to St. Benedict, think that without I by St. Gregory, believe that in a rashness we or
may
198
manner the spirit of Mary during the long The watches of the night of Desolation had some prophetic- Desolation sight of her future children. Certainly it would seem of Mary to be suggested by the appeal of Jeremias in his
similar
Lamentations:
the
like
"Arise,
give
praise
in
the
beginning of the watches; pour out water before the face of the Lord lift up thy hands to Him for the life of thy little children." In thought, then, and (Lam. ii. 19). imagination, I see the whole human family, the dead, the living, the unborn generations, gather in of silently
: .
.
sight
her the
spirit,
and
Desolate.
separately.
people the shadowy darkness around She beholds us all surveys us singly
;
and
each
the
She
the
sees
each
one
character
and
destiny,
;
peruses
not
collectively,
and knows the name of nations and their histories only not only the Church and her vicissitudes,
the features
multitudes perishing in multitudes by unbelief and apostasy; but she sees, as such a Mother would be enabled by God to see, each one s heart and soul, his sins, his efforts, and his weakness. And with that intimate knowledge, she keeps her promise, and takes
us
of Heroic place Jesus! nature s repugnance to what overcoming
in
the
in
is
purpose,
loathsome,
though her soul is sorrowful even unto death, the Refuge of sinners opens her arms to shelter us, and lifts up her hands for the
is
holiness
fear
of
what
foul,
life
have crucified her Jesus? We read that at Padua in it once mischanced that Italy one student killed another. He took refuge with a widow, to whom he confessed the
crime.
Can Mary
love
us
who
ere
they brought
to
the
199
Rosa
Mvstica
and gave to the widow very house the murdered youth, her only son killed by one for whom justice was keenly She screened the guilty murderer, sheltered searching. him from the officers of justice, forgave him only
asking that he should repent,
be converted and serve
God!
That Italian woman had learned the lessons of with its Calvary and the Cross. We feel that her soul Sacred Heart lorgivingness must have greatly pleased the of Him Who has by word and example taught us to And tliou, Mother of Christ, hast the same forgive. Christlike spirit, and thy forgivingness has been the wonder and the joy of the Angels of God over sinners doing penance, and finding llirc to be their unfailing hath made me -"He "Posuit me Desolatam Refuge. and we know that it was that is true Desolate
"
"
for
standing with those out stretched arms of thine, and we understand the infinite Thou art not pathos and meaning of thine attitude. asking that Jesus may be restored, but art calling on
our sakes.
see
We
thee
us,
come, as though we were the Disciples whom Jesus loved, to whom He left thee, that thou wounded thee, mightest be our Mother, localise 1 have
even
us,
to
thou,
my
Mother, wilt not love me less. Because I am and sickly, thou wilt lavish gentleness and care.
up thy hands for the life of children, that we who have dared to explore
of
Sorrows
lift
of thy everlasting thy Desolation may behold the glory be comforted in Jerusalem happiness, and, sharing it, In conclusion, let me add these few final words.
" "
There
visit
is
one thing no
make a
His very that sacred spot, his mother s grave. attitude shows what power is retained even by a
to
dead.
The memories
of
boyhood
are
awakening,
its
pictures
rise
before
his
The
swimming
eyes,
and
the
sins,
the
worldliness,
the Desolation
impurity of a reckless manhood shrink back from the of Mary sight of the dead, dread the silent approach of her
who
inspired his innocence and protected his youth. Ah, the look of the boy is coming back to the face of
the man, as he stands there in the presence of her loved him, to whom he promised and vowed that,
who
come
what might
grace
in
his
life,
bring discredit to her memory. And now, with honest confusion and self-reproach, with words of appeal as though she really heard, with the
her teaching,
to
loud beatings of an agitated heart, \vith an agony of love and tenderness he never thought to feel again, he renounces life s dreams and snares, life s vain joys and
deceitful pleasures, life
s
lawlessness,
receives
pardon
he
recovers
and
it
from him, took refuge in the Thus should it be with grave of her who gave it. sinners, who are ever strangely dear to a mother s heart thus should it be with all who visit Mary in her
Desolation.
2OI
Che Church
or rhe
immaculate
Our
adp
of
Good Counsel
of Christians
Our
Our
Our
mount Carmel
of the Snou)
in
adp
6lorp
Our
adp
of FHercp
Our Blessed
adp
adp
Ittaternitp of
Our Blessed
Che Puritp
of
Our Blessed
of
adp adp
Che Patronage
Our Blessed
CONGREGATE VOS
IN
DOMUM
DISCIPLINE
THE DEDICATION OF
THE CHURCH OF THE LONDON ORATORY
TO
And going
him
draw back
Church
of
likened to a ship Ark Salvation, she goes through the world as vessel across the waters, and sails for the
is
:
of Christ
shores
fabric
of the
tell
is
of
eternity.
:
And
this
every ecclesiastical
day,
the
St.
to
main body
Bonaventure
building
called
the
"nave."
us that there are four kinds of ships used by men fishing vessels, vessels of war, merchant vessels, and
passenger ships. A church is like the fishing boat, and a preacher is the fisherman. A church is a war vessel, in our seasons of temptation and strife. A church is
a
merchant
she carries.
helping man Let us see to what extent these distinctions apply to the Church whose beauty we so greatly love, to the Church of the Most Pure Heart of Marv. The Church is a fishing vessel. Christ went up into one of the a and mark that ships,
fishing-boat
from the treasures and sacraments A church is a passenger or emigrant ship, s voyage from earth to heaven.
vessel,
Rosa
Mystica
it
He taught. Then He said to Peter Due in altum Draw out into the Our Lord was teaching them how to be Fishers deep. Draw out into the deep search out the of men."
was Simon Peter
:
and
sitting
"
the your nets Fortunate greatest sinners will make the greatest saints. Ah! fishermen! they "caught a great multitude of
depths
of
sin
and misery
there
cast
fish."
Saint Philip, thou hast said thy sons were to be fishers we were to sit in this little ship of men, not hunters
"
Vorei saper da voi come rete d amore die tanto ha preso." e fatto, Behold, multitude is to be found. ni o ht after nii^ht a o here great o
of
thine,"
and Ouesto
"
Would
This
Chun-lies
barque of
St.
Religious Orders, by members these are the warJesuits by Franciscans, Dominicans, vessels of the Church, and are in open, constant conllict with the devil, world, and llesh. We Oratorians stick
served
to our
net.
Philip of the
is
not a war-ship.
humble
fishing,
the merchant
afar."
she
is
laden
!
with
and
treasures.
Dear Church
than that of Tyre: "thy neighbours who have perfected thy beauty, with things thee built brought from the islands of Italy" with a Roman Saint for Pilot, thou bringest within reach of all the
holier destiny
merchandise of the Kingdom of Heaven are Lastly, the faithful who frequent our Church
!
passengers
"
who
trust to be
lives
Men
trust
their
to
Blessed
the
Wood
206
"
Wood
written
:
by
the
Cross
we
a
The Cross
is
this
it is
The Church
of the
And
again
over
Entering
into
He
"
passed
the Immaculate
water
"
We
and came into His Own city (Matthew ix. i). Heart have not here an abiding city then let us cast
;
in
our
lot
with Jesus.
?
What
good
or
?
as fair
Where
shall
we be
us,
as safe as with
Him
He
is
with
us,
teaching confidence by
ship is Simon us the helm
;
we
;
His tranquil sleep. When the know that our Lord is in it with
St.
Peter
:
an
is
infallible
Pilot
Fine broiderecl linen from Egypt was woven Charity for thy sail to be spread on thy mast (Ezech. xxvii.) Who shall separate us from the charity of Christ ?
wind raves, the more the billowy waters grow dark and wild, and fling their foaming crests into the heart of the tempest, the stouter and stronger
the
The more
sail
like
a white wing
it
flashes
against the dark sky buoyant and beautiful, the birdlike hull holds her unerring course, and will land her
Now,
there
is
scarcely
a vessel afloat
but has
its
own name, by which it is known and called. Often, the name is of the sailor s native place, oftener, the name is of the one he most loves, in Catholic countries
of the Saint he
most
reveres.
It
is
a sort of dedication
and consecration, which we can all understand, with which we can all sympathize. And here, again, we find an between and churches. analogy ships Churches are dedicated to some favourite Saint, or to some Mystery, as this our church is dedicated to
the
Most
Pure
Heart
of
Mary.
It
is
the
first
in
207
Rosa
Mystica
England
in
to be so dedicated:
of
and the
title
was chosen
fulfilment
London Oratory.
vow by the first Fathers of the Xo\v, when we know a Saint well,
his
we
that
know may
his
tastes,
devotions,
his
likings,
all
What
:
he was on
till
earth
of
and,
the
Day
Judgment, we on earth can add to his heavenly joys. So venture to think that one of St. Philip s joys is
I
the
fact
that
the
church
of
his
London
his
sons
is
dedicated to the Most Pure Heart. he was all for such devotion life,
the
of
In
own
earthly
to
Mary:
he
amongst
that
to
churches offered
the
Yallicella,
to
him
it
in
Rome
chose
because
the,
was dedicated
be
Mary;
in
he
insisted
that
Madonna should
painted
every
our
for
make
do
St.
Philip
little
care
no
thing
for
London.
Sailors love the beauty, the strength, the swiftness, the snow-white sails, the tapering spars, everything
from keel to truck in their barque. we love our church: Lord, 1 have
of
And,
like
them,
place
In
of this
churches,
in
venerable
houses of
God, which
our
forefathers
race
and faith built for us as well as for themselves, and of which the sacrilegious despoiler has robbed us,
it
is
consoling
In
to
have so
fair
church
as
this
for
the service of
God.
Xor can
world
of
beauty.
hurry"
"
this
great
and
bustle,
deprived
our
silent
dead,
where
shall
we
208
shall
own
we go aside to think of heaven, if not into our The Church dear church, where \ve have ever shared so many of the graces with our brethren, where we have ever found Immaculate
"help
in
Mary, joy in
others
as
its
Jesus?"
Heart
ourselves
On
the
well as on
effect,
it
the
beauty
of
brings strangers here, and at times in such crowds that it is difficult to pray. If would keep to what they come for, look only they at the church and not at people praying and confessing,
church
has
do not think anyone would grudge them a sight of our beautiful church. Inspect the ship, by all means; but do not disturb either passengers or crew. And
I
the
analogy
here
again
holds
Sunday night service the of those huge ocean-steamers about ends of the earth, and thronged by
affection or curiosity
to
to
led
the
visitors
by
the
see
"
the last of
her
"
before
remain to pray they join us in our prayers, they sing our hymns, bless themselves, use rosaries, seem unable to keep And yet away. are not of us, they are not going with us when they we set sail for eternity. How can they prefer to trust to those wretched, crank craft, in which deserters from the Barque of Peter cruise, like pirates in the
is
anchor
weighed.
Many
the
coffin-ships
of
souls
They
where
stay
where Orders
are
now
is
not
even
doubtful,
even
Baptism
If
administered.
and
it is
true
No
doubtfully only they would be brave, honest, one can tell beforehand what happiness
itself
too
often
us for heaven.
may
safely set sail with steer by the Star of the Sea; they well trust their lives to this little Wood, for it is
to be a Catholic,
They may
We
Wood
209
Rosa
Mystica
and the Apostles preached, Salvation by which we reach the eternal shore!
the Cross that
the
Ark
of
God
dear delight,
is
all hail
Our home
deep
in thee,
Eternally, eternally.
210
QUOUCUMQUE
DIXERIT
VOBIS
FAC1TE
HILST
fathers
in
children
generally have recourse to the authority with which they are invested by nature and the
direct Divine
Commandment, mothers
to
refrain
from
the
exercise
of
theirs,
persuasive
counsel.
and
An
The
mother
of
Jacob
follow
uses
therefore,
my
son,
my
given us in the Bible. the very word Now, counsel (Gen. xxvii. 8).
:
There was probably a danger of violence and fratricide, had Jacob attempted to obtain by other means the
blessing to which he as much when she
of
was
says
:
entitled,
Why
day?
the
shall
both
my
sons
in
one
The
of
be
mother, And we may complete success. feel sure that we shall obtain for ourselves yet greater blessings than Jacob s, if we follow the advice the sweet, wise, holy Counsel of our Mother: Whatsoever He shall say to you, do ye (John ii. 5). "Establish within thyself a heart of good counsel,"
advice
its
says
Ecclesiasticus
(xxxvii.
77).
We
are
fortunate
in
in
the
Rosa
Mystica
profiting by to trace in
her
We
are
able
Mary
those
in
glorious
gifts
and
virtues
ascribed
to
Wisdom
"For
the
Sapiential
the
Books, which
in
we
her
are
response
of
to
invitation.
her
is
spirit
under
one, manifold, subtile, eloquent, active, which is good, quick, undeiiled, sure, sweet, loving that kind, beneficent, gentle, hindcreih, which
standing:
holy,
nothing
love,
steadfast
of
of
of
fair
(Wisdom
and
In
in
vii).
And
fear,
is
again:
am
the mother
of
and
of
knowledge,
of
life
holy
the
hope.
truth,
me
all
grace
me is all hope of Wisdom dwell in Counsel (Prov. viii). (Eccli. xxiv). Blessed is the man that shall continue in wisdom And blessed are they who seek the Seat (Eccli. xiv). of Wisdom, who listen to Our Lady of Good Counsel,
I
and take her as the Pattern of Perfection placed before them by God. Our lesson is set us in what follows: Between those who love there must be resemblance. Love either finds or forms a likeness." Divine Love
"
made
image
the
likeness:
Let
us
lost And original and likeness. all-unlike his Divine Lover, that justice and became and constant, had recourse to the faithful Lover, made of infinite wisdom and goodness, and
to
our
own
expedient
the
flesh:
likeness
again.
This
His
time,
by
making
Himself
of own Son in the Since Adam s day till now, sinful flesh (Uoni. viii. 3). human love of the thoughts, affections, desires all at whose consecrated to God have been turned to Him
God sending
likeness
Name
was looked
renewed
212
signs
The Seed of the Woman with longing eyes, was promised with such as the Cloud, the Rock, was
prophecies, was foreshown bv Sacrifices. Our Lady Still more, perhaps, is the foreshown of Good "Hope of Israel"
foretold
by
by those who are recognized and acknowledged to be Counsel His Types, such as Abraham, Joseph, Moses. Look unto Abraham your father, and unto Sara that bore
"
you,"
exclaims
is
Isaias,
when
One Abraham
Just
near at
hand."
to
produce
so
is
in
study the virtues in Abraham which them the required likeness of love.
will
us by the God, by the Sacrifice of the Mass, by the voice of the A Saint is the Church, by the lives of the Saints.
to
Christ
And Word of
more loved by us the more we can trace in him his resemblance to Jesus and we are the more disposed to imitate him the more we see his virtues and conduct to be Christlike. Even while many were to be found who had seen the Lord, while recollections of Jesus were keen and vivid, St. Paul, the most enthusiastic,
:
unselfish lover of our Lord, writes thus Be ye followers of me, as I also am of Christ Cor. iv. Be
:
(I.
16).
followers of me, brethren, and observe those as you have our model (Phil. iii).
"
who walk
ye perfect, as your Father in heaven is This is the exhortation of our Lord, and perfect." He would have us live in the hope at least of
Be
Learn of Me," He also eventually accomplishing it. exclaims and this we will attempt, though our sense of sin, our sense of infirmity make us glad of the company
"
and
assistance of a fellow creature. Well knowing our weakness and compassionating it, our Lord has given us to each individually a beautiful and an attractive
Pattern,
according
to
whom we may
practise
virtue,
likeness.
This
213
is
AA
Rosa
Mystira
His Mother, and our Mother Marv. J She is chosen Catherine of Siena
:
He
said
to
St.
and used by Me
as
capture souls.
What
reverently
in
is
are
His
reasons?
Virtues
learn
suppose.
may
and
in
and we
them with
are
for there
refuses
to submit
to
the
necessary J
discipline.
Some
virtues
divine:
they are
He
it
is
who
In
perfect.
adorns them, not they truth, they are Himself, the Divine Being
Such simplicity of spiritual substance. as imply no imperfection, not even the imperfection of an origin from nothing such as Wisdom, Justice,
in the absolute
more admirable and adorable to us in thev the more fully represent Him and
to
apprehension the glory and beauty of the Divine Nature. Other virtues are human or appropriate to creatures because thev
feeble
;
our
declare
are
the
infirmity
to
assist
of
created
nature
which they
are
given Obedience,
of
Chastity, mind, or
Faith,
certain there
a
Lastly,
sin
or
exist
body.
would not
had not
entered
the world, such as the virtue of Penance. Xow it is this virtue of Penance that
For
reasons
well
we ought known
from
its
each
conscience,
we should
in
never
desist
practice.
Here we are
:
company with
"
Saints,
and
but we are called on to add to penance glorious Saints Learn of Me," our the practice of higher virtues. But some virtues of created natures He Saviour says. ^
Himself could not possess they are incompatible with the Divine character of His Holiness. He, "The Author
:
214
and
Faith
fore
in
finisher
s
of
Faith,"
could
not
not
its
have Faith:
He
is
adorable Object,
subject.
And
there-
we
is
we
She
ourselves; and she enhances those virtues of the creature which should be ours, and which dispose and prepare us for the virtues of Jesus, those
beautiful,
attractive,
but
perhaps
almost
too
majestic virtues
They
Divine
robe.
are
which shine in Him so conspicuously. theandric, they borrow splendour from the
Person
It
Whom
amazes us possess them and so "put on be like Him, and most of all
that
we
shall
in
heaven
itself
where
we
shall see
Him
as
He
is.
With His Blessed Mother, our most holy fellowmortal, we are more at ease when we think of imitation we perhaps even feel as though a certain amount of humble emulation is permitted and encouraged an emulation which rises in us when we witness the
:
sweet complacency with which Jesus regards her we dare to wish to be like her to win one of His smiles, His looks of love, approval and gracious favour. When the sun shines, the moon and stars are hidden by his
:
brightness, when his light departs and night comes then the moon reigns, then the Star of the Sea guides us "till the day dawns and the shadows ilee away."
Thus
with the Sun of Justice and the Mirror of Justice: Mary s virtues are from Jesus, the moon s lisfht o is from the sun and the Splendour of the Father
it is
"
shown to us in a way that does not utterly blind and discourage us. O Mary," exclaims St. Bonaventure,
is
"
"with
thou
215
Rosa
Mystica
enriched, lliou dost excite us to imitate tliee, and lliou dost enlighten our night: for he who walketh in
art
1
life."
thy ways walketh not in darkness but hath the light of The Church also proclaims that Mary s "glorious
illuminates
all
life
the
Churches."
Another
receive
most
Mary
that
God gave
behalf.
as her Children.
in
Our
instinct of children
is
then enlisted
her
To
fulfil
the
Commandment, we must
St.
imitate and
Strive
in
all
so
Bernard savs
the
possible
ways
to
imitate
wilt
will
Mother
as
of
God,
to
for
then
without
son,
doubt
the
be
.
truly
. .
her
and she
her
son.
To
obtain
Virgin
Mother,
of
virtue,
in
whom
she
shineth
as
in
a
all
mirror
the
the
form
of
that
I
might be
not
that
to
it
Example
as she
is
chastity.
wonder
imitate
whom
sin
As by
we descend
so
by
sin
to the slime of earth, Oh, so disgracefully do we mount and become heavenly. opposite
May we
at least
in
fair
our
heaven granted to us So long as we during our Months of Mary meditations gaze on her whom God calls all
find this participation of
!
and
beautiful,
may
the imaginations
and suggestions
!
and corruption be forbidden our spirit May the sight of Mary make us pure and holy, even as in heaven the Blest are impeccable through their beatific Vision of Uncreated Beauty For think what the
of foul sin
!
sight of Jesus
was
of
to
of
Mary Magdalen,
purity
to
Peter.
Mary
still
is
the Mirror
Uncreated Beauty.
She
the
that of
Good
Fountain
crystal
whereon
Eternal Counsel
God gazes down, and we who come hither stand and marvel at the mysterious likeness to the Most High. That which Lucifer in pride desired, Mary in her humility has received, to a degree of resemblance
beyond
"
the
Philip,
he
of
the
ambitious
the
Me
seeth
and
dare to say he that seeth Mary seeth Jesus in His Mother. Not only did the Holy Ghost descend upon her, the power of the Most High overshadow
I
her,
the
Word,
become
really
present
her
to us
in
womb.
unmistakably
the
and not content with this resemblance far as it went deepened it by ineffable sanctifications, and made that sinless Mother "the Very Seal of resemblance"
(Ezech. 28), so that the Saints cry out but an exact copy of Christ ?
:
What
is
Mary
She is, then, the fair and spotless copy of those virtues found in Him. She is the Sacred Scripture in
which
we
study
all
Christ.
all
What
His
the
He
was
in
that
she
imitated,
and engraved
these
virtues
her
Heart.
in
Mary kept
heart."
things,
is
pondering them
life
her
How
the
beautiful
translucent,
of Jesus
when
of
seen
through
Most
Pure
Heart
To
Mary!
that
Heart
we
her
fellow
creatures,
her
own
Children, are irresistibly drawn, and, behold, even as the rays of the sun are collected by the crystal lense so are the virtues of Christ centred in that Pure Heart,
217
Rosa
Mystica
and burn and mark with inflaming love their image upon ours, and produce there a resemblance to Jesus, Who is her Divine Love and ours also. Let us then take courage Mary is our Mother of Good Counsel, and though her virtues are far above
:
us,
still
we
will
hope
in
to
receive
of
her fulness.
the
We
life,
as
we
learn
music of
will
her
Magnificat,
perfected
likeness, will
the
be
hereafter.
And
one.
so
love,
if
it
has found
no
make
218
PRO NOBIS
alone
hast
destroyed
all
the
Ex
Offic.
Brev. Rom.
a sound of war, of victory and triumph in these words which may be somewhat start
is
and unexpected by those who habitually regard Mary as the Mother of Mercy, Consoler of the Afflicted, "Gentlest of the gentle." Within her home the Church, and towards her children she is indeed the most tender and compassionate Mother but to her
ling,
;
Cant.
6. 8.
enemy she
the
is
"terrible
as an
is
army
built
set
in
array,"
"as
Cant.
6.
with bulwarks, a
thereon."
The enemy
of
Mary
"
is
the
Devil, the
Serpent
to
whom God
said,
will
put
enmities
and thy seed and her seed she shall crush thy head, and thou shalt lie in wait for her heel." The Woman has conquered, and has sung her Her Magnificat.
"
spirit
exulted in
God
her
Saviour,"
Who
"
gave her
In that through our Lord Jesus Christ." He hath scattered the proud in the song Mary says conceit of their heart. He hath cast down the mighty from their throne, and hath exalted the humble. The of our humility Lady moderates her own modest
the
victory
rejoicing;
so
we must
turn
of
to
the
Satan.
"fell
like
lightning from
219
Rosa
Mystica
How
rise
art
Lucifer
who
in
didst
in
the morning
full
xiv.
12).
Thou wast
perfect
the seal
of resemblance,
of
wisdom and
of
beauty,
of
thou
God, paradise pleasures from the days of thy creation until perfect thy ways And this \vas found in thee (Kzec. xxviii. 12). iniquity I will ascend iniquity was: Thou saidest in thy heart
in
wast
in
the
the
into
will will
exalt
mv
be
first
like
the
Most
the
iniquitv,
(Isai.
xiv.
rebellion,
like the
the morning star striving to mount up into very Light the higher heaven of the Blessed Trinity, and to claim Such was the discord that interrupted the throne of Ciod. the
harmonv
hiss of
envy when
the stars were shouting for joy, the dreadful war-cry of discontent raised while the sons of Ciod made a joyful There was a pause a hush and then with inelodv.
faithful
followers
Michael
the
Archangel,
shouting in
angelic anger, "Who is like to Ciod?" smote and cast down the Devil and his angels. \Ye next hear of Satan when he issues forth from
the
everlasting fires prepared for his punishment, war. persisting in rebellion renews the hopeless
and
He
beholds
likeness,
man
in
Paradise,
made
lie
to
God
image and
for himself
had coveted
In
bestowed on one Kve he beholds the prototypes of the Word made and the Virgin Mother; and endeavours to Flesh retrieve in Paradise the losses lie sustained in Heaven.
inferior nature.
an
Adam and
He
to
prevails.
He
which
220
he
them with the same treasonable ambition, and Our Lady deceives our first mother and persuades her to commit Help of an act of disobedience. But his success is dearly Christians purchased, and retribution falls swiftly on him in the Scorn and contempt shape of additional punishment.
infects
shall
;
be
the
degrading
he who would angel crawl upon his belly, and the weak, fiail nature shall triumph in turn and crush his venomous head.
But the great Dragon, who drew a third part of the starry spirits from heaven in his first fall, exercises
in
consequence
evil
of
his
second
His
seed
enterprise
baneful
strife
influence
of
on mankind.
against
of
continues
to
the
his
good.
rebellion
He imparts
and
men
own
proud spirit opposition. Any god rather than the living and true God shall be worshipped and adored The true religion, the worship of Enos
!
of
God
God,"
shall
be mimicked, copied by a
"
religion,
will
be like
Lucifer
and
The
of
Saviour
Himself
Woman
and the
the
Woman
of
by the
Cross
The prince tyranny of this world was cast out, and so room was made for the Church of Jesus Christ. From the side of the Adam in the sleep of death came forth His Heavenly
delivered
us from
Satan.
and Water.
But
was
enemy.
corrupt
to
of
give
battle
as
anew
heresies
surrounded
B B
Church
Christ,
idolatries
had
221
Rosa
Mystica
surrounded
Jerusalem,
and
heresies
were
the
new
is.
I
weapons
Let
of
would
say
that
it
is
baptised
pertinacious voluntary contrary Catholic Faith, an error of the mind, thinking truth to be falsehood or falsehood to be truth an act of
the
will,
and
error
person the to
choice
are
the
Greek
word
for
choice
heretics
those
who
choose for
is
heresy themselves
in
is
persisted
after
the
person embracing it knows and understands that the Catholic Church teaches the opposite of that which Xow Jesus Christ the individual chooses to maintain.
God, the True Living God: and He To listen is the Head of His Church, and is with her. to despise the to the Church is to listen to Him, Church is to despise Him, to contradict the Church
is
the
Word
of
Him. It is to put our lie in the place As God and Man He is dishonoured by of His truth. is the author such conduct, and "the father of
is
to contradict
lies"
of the wickedness. of
To oppose
start
Christ
is
to
a false
religion
and
therefore
wilful
would seem to be fearfully sinful, since it is a sin of which men make a religion. This explains the, vehemence of the language of "Their doctrine the Apostles about heresy and heretics.
heresy
I beseech you, brethren, spreads like a cancer" (Tim. ii). dissensions and offences those who make to mark
"
contrary to the doctrines which you have learnt, and for they that use such serve not Christ avoid them
;
our
Lord but their own belly, and by pleasing speeches and good words seduce the hearts of the
innocent."
"The
God
under your
222
feet speedily
would they were cut off Our Lady (Rom. xv). who trouble you with dissensions, sects (Gal. v. 12 and Help of
"I
"
part hath the faithful with the unbeliever? Christians Wherefore go out from them and be ye separate, saith the Lord, and touch not the unclean thing (II. Cor.
20).
"What
"
vi).
a heretic, after the first and second admonition avoid, knowing that he that is such an one is subverted and sinneth, being condemned
"A
man
that
is
his
St.
own
judgment"
(Titus
iii).
St.
by Paul describes to
traitors,
who
"
in
the
last
latest
an appearance
godliness
power thereof, ever learning and never attaining These also resist the knowledge of the truth.
a
"
truth,
men
corrupted in mind, reprobate concerning the faith "Whosoever revolteth, and continueth not (Tim. iii). in the doctrine of God hath not God. If man
.
any
come
(II.
to
this
doctrine,
receive
him
"
to
John
The Angel
of
Nicolaites"
(Apoc.
15).
Let
this
to
show
how
help
heresy was
to
hated
day
by the Apostles, and let it the Apostolic Church is to this prevent heresies and to recall
were brought to
The
Mary.
earliest
heresies
nought by
Trinity by the
All
false
Blessed
refuted
we have
Rosary
practically the Maternity of our Blessed Lady. her Preacher, St. Dominic, winning
were
with the
weapon
battles
against
heresy
and
223
Rosa
Mvstica
ignorance.
held,
sin
its
Then,
decrees
when
and
by
the
Council
of
Trent
was
definitions
were
illustrated
doctrines
time,
regarding
Mary.
already
From
split
that
into
although
many fragmentary
fierce
of
holy
Vows
which
it
Virgin all the rival and dissilient sects found themselves willing to agree and combine. Thereby they proved themselves to be the but, in spite of calumnies predicted seed of the Serpent and blasphemies, they do not prevent all generations
the
Blessed
In
devotionless
titles
disrespect,
to
our
for
Blessed
;
Lady
but
of
use
centuries
now
and
fast
finding out
grotesque
isolation
our
us,
own
a
day,
even
in
the the
presence
of
many
the
among
Serpent
conflict
took
Woman
and
Immaculate crushed
had views of its own, which were not those of the Church of Christ. The spirit of infidelity spread fast and far; misbelief was succeeded by disbelief; reason was exalted, faith was scornfully called superstition was to displace Christianity s instruction secular
;
religious
professors,
education
in
its
schools,
according
thing
that
to
its
matter
was
the
only
to
really
existed,
spirit
was relegated
the
imaginary spaces;
224
as for
and
idea
sinfulness
to
of
human
nature,
Our Lady
scorn,
no
had
taken
in
place,
that
steady improvement
first,
human
Church,
the
the
and
maintained
with
failure
of
was
in
in
the
Scriptures
gives
is
complete
head
sick,
and the
Lord foretold that the Holy Ghost the world of This impenitent age of ours acknowledged no sinfulness in man, but the Holy Ghost has condemned the heresy in our own
sin."
day. believe
The
"
Church,
the
whom
the
of
Apostles
sin,"
taught
to
in
remission
pronounced
an
world.
judgment against the contention of the was done when Pius IX. denned the doctrine of the Immaculate Conception of our Blessed
infallible
This
Lady,
the
proclaiming
that
she
is
the
human
family
exempted
"
by
All glorious privilege from the stain of Original Sin. others fell in Adam all have sinned and do need
;
the
glory
is
of
God
" "
if
any
man
sinned, he lieth
alone
Wordsworth
sinless.
boast."
Thus
Sign,
and the truth is She is Our tainted nature s solitary there appeared in the heaven the
"
prophesied
the
Woman
In
clothed
with
the
the
Sun,
the Immaculate
Queen.
this
Sign
old Serpent
was once more crushed and conquered, and, like all its predecessors, our modern heresy was destroyed by
Mary.
225
Rosa
Mystica
ran
well
believe
that
if
those
who do
not
invoke our Lady, because they are members of a church which docs not permit it, could only realize that in this
the
father
of
lies
is
their
leader
they
would
be
ashamed to share his sentiments, would renounce heed at last the kind words formerly Satan, and The world will addressed to them by Pio Xono
:
never
till
there
shall
be
One Fold
226
is
not
strange
religious
that
those
who would be
should
favours
perfect,
orders
especially,
encouragement and signal Of these from Our Lord and His Mother.
receive
some are comparatively secret and unnoticed, while some are given as testimonials, and are therefore Thus St. Philip s sons have public and conspicuous.
graces
from
family
their
Saint,
but
history,
that
Madonna
herself
was the
Foundress of the Oratory, though they do not consider that the was intended for more than revelation
their private, domestic consolation and encouragement. Whereas the Carmelites with safety can claim to have an acknowledged privilege and especial recognition of their dearness to
Mary
in the permission
them of keeping with the whole of Our Lady of Mount Carmel. It is no longer to the Mountain
our
Carmel that
thoughts
of
old,
hasten
upon
in
this
Feast
As
Carmel
rises
wooded
plains
of
blue
still
waters
lend
Our
and
legend
to
Even
Mount
in
the
beauty, and sanctified of old awful splendours of the Lord God Who there
Sinai,
even Sinai
itself
is
outrivalled
227
Rosa
Mystica
But, by the Mountain dedicated to Our Blessed Lady. it would seem that, for mysterious reasons not revealed, the IIolv Land has forfeited the favour and lost the j
confidence of Mary.
Her Nazareth
of
Home was
carried
away
to Loreto
the forest-clad Mountain, the Prophet, and the Convent of Our La dv, but rather that little brown Badge
which Simon
the
Our
Lady
not
Stock,
St.
in
Cambridge portion of her It is enough for our devotion if we Lnglisli Dowry. handle and kiss with reverence the Scapular of Our for Lady of Mount Carmel to-day, while blessing Mary the manv graces she obtains and confers on those
green
lowlands
the
who wear
it
for
Some words of grateful praise are surely due to the Saint who procured this special privilege from Our Lady of Mount Carmel, the Saint whose personal
individuality
seems
the
to
to
be
almost
effaced
to
by
as
the
splendour
universal
eremitical
of
of
gift
him
the
friends.
in
The
his
might
a
days been an Italian, it boyhood. have led him to hide like another Benedict in
spirit
took
him
innocent
Had
lie
which sheltered the early life of Had he been a Spaniard, the Patriarch of the West. he might have anticipated the conduct of St. Teresa,
cave such as that
that
desert
Glory
of
his
in
Order,
and
he
started
to
find
lost
some
the
solitude
which
might
be
to
world.
his
grand
still
for But, being a sturdy English lad, he (-hose the hollow trunk or stock of one of those cell oaks which we English so greatly love and
boast of not a
little.
In
this
strange abode, he
228
passed
his
many
years of penance
of
and austerity;
"was
and, like
in
the
desert
wild
animals
berries,
than
Carmel
He
subsisted
on
fare,
roots
for
and
bread
was
as
ravens
It
I
the
first
hermit.
tale
;
some
fairy
but
as authentic and Simon s days, who living slew their Saracens in the Crusades, and helped to The force King John to sign the Magna Charta Blessed Virgin herself was St. Simon s teacher and She it was who in due time warned him protectress. that her sons would come hither from Mount Carmel, Two English and that he was to join their Order. Crusaders, Lord de Vesey and Lord De Gray, had made their pilgrimage to Mount Carmel, and had
my
readers
of
may have
records
minute
ancestors
in
induced the
country from
brethren to
the
seek refuge
in
their
distant
approaching forces of the Saracens. The pressure of persecution drove them from their home on Carmel, and providentially brought them from the East to the West. Just as in our own days the Irish exiles, leaving their own land, have in their faith and love spread the true Faith in this country and America. In the year 1212, the Carmelites arrived, and found
them. The first monastery of was founded at Aylesford on the Europe in Kent. St. Simon quitted his hollow tree, Medway and became a member of this community. It speaks
St.
Simon ready
Order
in
to join
the
volumes
Order
for
his
sanctity
that,
three
years
later,
he
West.
229
c c
Rosa
Mvstica J
It
was on account
of
of the
establishment
the
Order
Simon repeatedly implored and at last obtained from Our Lady a sign of her protection. He composed a little hymn to express his hopes and prayer. His Flos Carmeli may be paraphrased thus Carmel s fair Rod blossom-laden Flower Smile on thv Dower, Xone equals thee. Meek Mother-Maiden Grant us a Sign Thou dost protect us Mark us for thine Shine and direct us, Star of the Sea It was at Cambridge that Our Lady appeared to him in answer to his cry "She for help. gave him a scapular which she bore West that
St.
: ! ! !
in her
hand,
in
order that
by
order
might
be
known and
which assailed it, and added, this will be the privilege for you and for all Carmelites no one dying in this
;
"
burning
felt
Perchance
the
St.
Simon had
Rosary,
it
Franciscans
and
that
of
this
was not too much to expect some kind from Our Lady in behalf
order.
Carmelite
Great
as
is
the
Mother
of
And do we not know how merciful she is whose name Mercy? Do we not know that the verv
wearing of the Scapular is an incentive to devotion, an inducement never to consent to what would disgrace
security and a sign that we may humbly hope for the unmerited grace of final persever ance and speedy release from the sufferings of Purgatory ?
it
that
it
is
Purgatory is no empty title given to the J J Mother of Mercy. She does not plead in vain, when,
of
tf
Oueen W
-L
230
she bespeaks the favour and grace of the Our Lady King in behalf of her suffering people. Through Mary, of Mount mercy is exalted over justice, even amid the penal Carmel ilames of justice, and her suffrage in behalf of her
like
Esther,
So
that
the
little
nearly all of us are proud to wear in life, and which we mean to have as our vesture in death this, like a
Sacramental of the Church, disposes us to worthiness of conduct whilst we are on earth, and is a pledge that Our Lady of Mount Carmel will rescue us from ^
loss,
in
the other
world.
commonly held
in
this
country
that
such
scapulars and other insignia of Catholic devotion are brought hither from the lands of excitable
things
as
is
to
be
Scapular of Our Lady of Mount Carmel comes to us from Cambridge, not from Rome, and is as English as
in
which
the
Dilectus
Mariae
On
glory to be the
Dowry
231
TIL great and beautiful Roman Basilica known as St. Mary Major celebrates on August 5 the annual Feast of its Dedication, under the The glorious title of Our Lady of the Snow.
recorded miracle which
is
commemorated
in the
name
of
the Feast has a singular attractiveness all its own, while ushering in the still greater splendours of the next day s
It
is
another picture of
its
with
pure
ray
the
It is Mary showing to coining of the Sun of Justice. For what better us our Jesus before the end of exile.
preparation can be
made
to
Mount Tabor and see His garments become "shining and exceeding white as snow" (St. Mark ix. 2), than to visit the Esquiline mountain to-day, and there study the lessons of innocence and purity so significantly taught by Our Lady of the Snow. We may consider
the
map
ness on
the
the
meaning
heat
of
of
the
miracle
that
an
August
sun
to
it
Our Lady would be as eager in heaven magnify the Lord as it was while still on earth and in accepting the gift is no wonder that Our Lady, The
soul of
;
of
John
232
the
Roman
patrician
and
his
childless
wife,
EAM,
MVE DEALBABUNTUR
IN
SELMON
offered. Our Lady bade them build a church with the fortune they Son fresh the For by this means Mary gave to her Divine He might exercise altars "where with earthly ministers
of
The Queen of Heaven instructed her Angels to scatter thus was sketched out snow on Esquiline hill, and
"the
discovered shining the design of a stately basilica to be Built sun. white and unmelted beneath the hot August
by the
it
Roman
Our Lady
of
the
Snow
also
makes
use
of
her
church to admonish and teach us. a Christian Paul, the very body of
of the
and consecrated by Baptism Holy Ghost, dedicated The existence of to the worship and service of God. dwell Sacramaterial buildings in which He deigns to
men tally neither conceals nor contradicts the truth that that our bodies kingdom of God is within for them, are His temples, that He seeks for these, asks
"the
us,"
prefers
them
is
to
"
the stateliest
rest
edifice,
declares
that
in
them
Our Divine when He said "Destroy this taught the same doctrine, He meaning the temple of His Body, when
His
for
ever."
Saviour
temple,"
explained that
the decorous angelic purity constitutes When the holiness of these "members of Christ." made the design of her Esquiline Virgin- Mother of Christ she was giving a beautiful temple in pure virgin snow,
commentary on the Gospel. When the Word was made Flesh and dwelt among
us,
He
manifested
His love
of
chaste
virginity.
His
His holy Foster-father had Mother was ever Virgin. Jesus the same grace, and the confidence reposed by 233
Rosa
Mystica
in
the Disciple
of
whom He
this
loved
of
to
possession
caresses
virtue
innocent little children given by He makes confirm His praises of Evangelical Chastity. it evident that, though He has to water the garden
Jesus
with His
lily
own
life-blood,
He
looks
to
gatlier gather
many
of purity
All
llesh
shall
see
the
salvation
God
that
even
His love is still most cruelly and shamefully defiled, and the sinner s: only, pity and mercy are added with His own most Precious Blood, for kindliness as well as costliness, He washes the guilty, and thus shalt "Thou gives a new purity to soul and body. wash me, and 1 shall be made whiter than snow.
:
Magdalen confided to the Marv "full of Forgiven and Lnfalleii are then alike welcome grace." at the altar of the Lord, where communicants are
is
Then
the
united in mystical
marriage to the
Lamb
of
God, the
heavens
Word made
and earth
still
Flesh.
Ah
if
God found
the
in
the
beginning
of
more
does
the
He
of
good and blessed them, think good, and bless, and take
the
delight
in,
holiness
temples
the
of
the
of
Holy
"
Ghost,
\Ye
the
purity
Christians,
sanctity
the
members
beautiful
of Christ.
ma
is
recall
the
words
of
Wisdom:
glory
;
O how
for
the
immortal, because it is known both memory thereof When it is present, they imitate with God and men. and the} desire it when it hath withdrawn itself it
:
and
of
triumpheth, crowned for ever winning the reward known not only It is undefiled conflicts (iv).
it
to
God
but
to
all
men,
known and
honour,
revered
rank,
by
them,
prized
2 34
above
wealth,
health
and
Martyrs are as Our Lady of dear to them as are the roses in their crowns. It is the Snow worse than death to any true man or woman to
life
itself.
The
lilies
of
the
Virgin
sustain
defeat
in
the conflicts
for
this
virtue
conflicts
which ought
to
be utterly
undefiled.
taught that we must watch over every sense, guard our eyes, and keep our minds ready to reject suggestions, and flee from danger. Blessed are the clean of heart,
for they shall see
God
If
true to Jesus,
we
Catholics
Others unyielding. declare that such practice of this virtue as is enjoined on us is impossible; and they in excuse of their
strict
are
in
this
matter
and
weakness
dare
of
to
attribute
s
to
nature
what
is
the
man
surrendered
to
evil.
to
perverted
tendencies
all
and
our
proneness
own.
perils,
God
as
;
MARY.
;
We
are
we claim
not
to
surrounded by be stronger
;
than they
all
we
too
the snares
devil
and
are
are prone to evil from childhood fascinations of the world, the flesh,
and the
around us, while within us is the But as in the days of old, traitor, Concupiscence. when all flesh had corrupted its way, God gave to the Patriarch an Ark of safety, so now God to
gives
men
Purity of Mary, and Our Lady of the Snow is antidote and Devotion to remedy in our necessity. Our Lady helps the children of the Church in their
the
undefiled conflicts to
of Chastity.
235
IN
GLORY
of
Octave
the Assumption.
Mow
lovely arc
Thy
tabernacles,
Ixxxiii.
.HE
shepherded
to forfeit
them
place
of
in
the
Church
doctrines,
of
of
Christ.
Their
denial
certain
and that
deprives
the
veneration
form of religious worship of all vitality. Many of them have felt this back Christ to keenly, and have attempted to bring
Mother
of
God,
their
their
churches.
resting
They
cry
out
Arise,
Lord,
into
Ark of Thy sanctification. They place an image of Our Lady in the But murmurs, remonstrances, and reredos of St. Paul s. and they are told with perfect law-suits assail them
Thy
place,
Thou and
the
accuracy
true!
This
is
not
the
Protestant
closes
religion.
Most
of
The Protestant
religion
the
life
Our
Lord with His Ascension, and will have only memories not even memorials. of Him and His Mother
If
only
in
disrespectful
this
this reparation for this cold neglect, attitude, the children of the Church in
declare
this
Tabernacle of
that
of
the
loveliness
of
Moreover,
we may
hope
by thus dispelling
errors,
236
L^ETARE, ET
EXULTA
IN
OMNI CORDE,
FILIA
JERUSALEM
to
God
those
estrangement
from
Moth(
f.
Glory
all
is
said
Mary
is
the Mother
calls
her
:
own
child one
whom
and brings forth and exactly and pre cisely thus does Mary claim as her very Son Him Who was conceived by the Holy Ghost and born of her at
she conceives
Bethlehem.
though though
petual
Though grand graces prepare her for it, her correspondence with those graces merits it, miracles accomplish it, divests this
nothing
of
its
relationship
matter-of-fact
simplicity.
Her per
intensifies,
virginity
its
does
not
diminish,
but
almost doubles
divine and
least
strength and completeness; and His infinite Majesty does not deprive it of the
element of physical reality and truth. Mary, then, was not merely holiest of
creatures,
for
Tabernacle
the
Tomb during the three Jesus, not merely a gateway of priceless days, pearl, through winch He passed in His descent from heaven for our salvation not merely the instrument of
Body
of
as
was
the
momentary
His
miraculous
very functions of
eternity
the world but Mary a virgin of Nazareth, a maiden living being, soul and natural powers of mind and heart,
into
senses
entrance
were
Divine
for
expressly
designed
for
the
all
s
the
predestined
were
were
from
in
God
good time made and prepared for it, and on the Annunciation Day were actually one and all installed once and for ever in that office, every faculty,
every
sense
that
naturally
could
lifted
super-
abiding
DD
Rosa
Mystica
her
God.
our
soul
Even
the
as
the
waters
of
on
supernatural
moral
relationship of adopted child of God, and stamp and seal the soul with an indelible sacramental character,
did the royal grace of the Divine Maternity anoint Mary Queen and Mother, and confer on her the inde
so
structible phvsical relationship of
Word.
arms,
in
life
And
in
lie,
Babe
bosom,
in
her
her
home
in
death, and in everlasting glory, is Himself the Seal of this indelible "gift without repentance."
and
God want a mother? for Himself God wants nothing. He has nay, He is Self-sufficing.
But
can
In
Himself and
is
He
infinitely
life,
infinite
bliss,
knowledge, love
of creatures.
But
when He
in
that
and
life,
love,
by
His
own
Himself
self-abasement, then indeed He begins, as He when God says, "to be poor and needy,"
a
becomes
other,
the
God does want a Mother. Like any Sou of Man wants a Mother to swathe and
babe,
to
guard
Voice,
Him,
of
cherish
Internal
Jov
is
When the and soothe Him. become the wailing of a poor and fondled, then is a Mother
hand"
is
stretched
that
it
may
when
the
little
feet
falter
God wants
s
Mother.
love,
for
to
all
receive
her
the
own
and
give
Him
"by
experience"
obedience filial
piety,
of tenderness.
God wants
a Mother
us,
dwelling amongst
238
He
have
the
human
right
and
the
human
happiness
of
The Most
awakening all gracious natural feelings and emotions, Pure Heart and chiefly maternal joy and sorrow and therefore He in Glory looks for them in His Mother s Most Pure Heart, and
as
He
is
is
He Joy
to
His
Blessed Mother.
from the
AVE
the greeting of the glad Angel, of Gabriel, the Mother s love is glowing
From
and
thrilling
is
with
an
is
He
in
her own,
and she
washing Him, more and more the light of love and intelli seeing gence beaming in her Silent One s eyes joy in bending over Him, and adoring the smile upon His sweet sleeping lips, and feeling the warmth of His gentle breathing joy in handling Him and carrying Him joy in whispering His Name to Him, and all the ecstatic prayers of her love and praises joy in His
beauty, in His growth, in His gentleness, in His sub mission, in His winning ways joy in the increase of the Child in wisdom and age and grace with God
"
Beloved to
me "-joy
in feeding
Him,
in
and
like
man."
Nor would
ours,
the
life
of
be
utterly
unless
Mother s Heart. is boundless as an ocean, Its love and as an ocean it has not only its ilow of maternal Therefore joy, but also its ebb of maternal sorrow. God wanted a Mother to mourn for Him as mothers
mourn
to follow only-born, Him going to the death, to stand beneath the Cross, to receive Him back into her arms, to lay Him in their
first-born,
their
Garden-Tomb, where the head-cloth of the dead Son and the veil of the bereaved Mother meet and mingle, and hide the two white faces from our pitying view.
the
2 39
Rosa
Mystica
God still want her? Docs God need a edorv which Mother, now that He is returned to the o j He had witli His Father before the world was made? Yes, indeed He wants her still, He wants her there.
Does
When He
asrended on high, and entered the heavenly kingdom, when His Wounded, Beautiful Feet opened the way, and trod the streets of Sion, our Fore-runner would thru have been glad had she who followed
Him
Hut
earthly
to
for
Calvarv
our time
sakes
been
with
waited;
Him
and
in
His
the
triumph.
years
of
He
fifteen
passed
away
before
He,
Heavenly
"a
Solomon, welcomed the entrance of His Mother, rose to meet her and bow down to her, and throne was set for the King s Mother, and she sat on His
right
hand."
He wants
it
in
her there in His jov, that she may share His glory, that she may exult therein, that His
everlasting
Dwelling
still
and Tabernacle with man may, be human, and that in His place of honour and happiness
believe
occupied by her
We who
of
Saints
hopes,
have none of those vague ideas, those faint those painful uncertainties which distress the
of
kind
hearts
the
Church,
believe.
desirable
the.
from
minds
His
the
Blessed:
that
Himself
His virtues, to-day His friendships last and endure. It is thus affections, with His Saints who reign with Him. So we have a
yesterday,
ever."
and
St.
Agnes, coming
back
from
heaven
to
remonstrate
240
with her parents, who grieved too much at losing She was not indifferent to the distress of those
her.
The Most
in
still
were
dear
to
her.
even
to
Saints,
whom
above.
or
court
greater degree of the the King delights to honour To His faithful servants He
five
cities
Glory
all
His
entrusts
His ten
His
but
to
her
the
His kingdom is given, that he may rejoice Pure Heart by granting all she asks for those she loves and protects, that thus He may continue in
heaven
the
practice
of
earth
and
by
this
sweet subjection.
Mother
of
God
Inseparably shine
And do
heaven
?
we,
also,
want
Mother
of
up
for
there
in
Indeed,
we do
one to speak
us
in
the
human
language
human
love
and
Mary
the seed
God
than them, if only that took not their nature but hers and ours and so
of
Abraham,
better
her eyes of mercy look do\vn where they are so wanted, and her Heart turns to her exiled children. We want her now, and again we shall greatly want her to be with us at the hour of our death and then, through the mercy of God, through the Blood of Jesus, to hold our hand in heaven, when first we gaze with child-like wonder on the God of
Beauty.
241
Blessed
Lady shows
On the be the Mother of Mercy! authority of St. Philip, we Oratorians claim her for the Foundress of our simple, unpre
to
tentious
Congregation
the
like
and
no
doubt
It
is
others
have
say
experienced
little
favour though
privilege.
they and
we
to
about
such
good
nis
keep
hidden
With
from
customary
telling
when
Madonna s command to and so we rather cherish his found our Family statement as a domestic record than make public-,
and
how
he
received
;
the
of the
is
such
provided \vith authentic proof that it owes its origin to the initiative of Our Lady, that Mary and no other is its Foundress.
reticence,
and
the fact, and in and mercy which thanksgiving for all the tender love moved her to institute and cherish the Order.
The Feast
is
kept
to
commemorate
In
thirteenth
was chosen by Our Lady Her Order of Mercy was to compassionate designs. ransom or redeem Captives those who were slaves to the Saracens, especially in the parts of Spain which
Nolasco
infidels
from Christian
rulers.
MISEREORSVt*
-YRHAM
Enslaved to the Saracen, Christian captives endured Our Lady every kind of abject misery and suffering, and were in of Mercy peril of losing the faith and turning renegade because
upon them. The members of the Order of Our Lady of Mercy were, in cases of necessity, to exchange places with the Christian captive they could not ransom, and become slaves to the Turkish master. This was the romantic idea, the
of the cruelties practised
inspired plan of Our Lady. may consider that she brought it from Calvary, where she had beheld her own Divine Son die instead of others.
We
How
and
ashamed
of ourselves
all
we must
feel,
how
small
insignificant
when compared
to
appear, of the
members of her Order of Mercy Every one of them must be ready to imitate the heroic charity of St.
Paulinus,
restore
who
sold
himself
into
slaverv
in
order
to
as
an only son to his widowed mother. It seems though Our Lady would have her own children brought back from slavery by a similar heroic charity.
St.
Philip
in
London
is
enough
such work, only lighter, easier, and to our weakness. He gives us our Indies proportioned even as he was given his in Rome. If we desire, here,
to
and
spare
we can
please
of
Our Lady
brethren
multitude
ignorance,
sickness,
and
is
deeper not even necessary to go forth and seek them all that is wanted in their behalf is intercessory prayer
:
in
disgrace, sadness, heresy and sin, It prisons lie the Captive Holy Souls.
2 43
in Septr.
Sac-red
every
and
gracious
Our
heartedness.
perfection, manifest.
and
seems
its
Amongst
to
which
the
compassionate tender
in
Again
and again,
wilderness,
at
But Nairn, at Bethany, this compassion was displayed. in one single instance there was a mysterious exception From the beginning of to this universal gentleness.
commencement of the Public to make manifest the Ministry, He seemed unwilling tendei love which He could not but have for His own
His
signs,
from
the
dear Mother.
His
first
living
act
of
human
but
affection
was
hers,
hers
also
was
His
last;
during the
from giving in public intervening years He shrank In the even the customary tokens of filial tenderness. there may often have been untold years early There may have been outpourings of tender love.
:
but
venture to
It
would be
somewhat
life
contrary
it
the
noble
would give a of consistency, were any great difference of demeanour assumed in the public and private intercourse of God That there was complete when He dwelt among
on earth,
"
us."
exchange of thought, and most tender reciprocal feeling, we cannot doubt: but it was of the higher and more
244
POSU1T ME DESOLATAM
perfect
interior
that mirth
features.
kind. It is said of the Divine Infant The Seven never was seen to play upon His beautiful Dolours
is
It
also certain
that
the
title
of
other
guise.
and drink, and accept the invitations given Him but always He was the same calm, silent, gentle, gracious Holy One, whose Divinity shone through the Flesh He had assumed. And for the Mother whom He
eat
;
would
so
loved
He
chose out
the
greatest
of
life s
He Himself was
Sorrow with which her Heart was to be pierced. The explanation does not seem difficult. The best and holiest lot on earth is to be with Jesus and to
share
and portion, abiding by His choice chose the chalice of suffering and Calvary. Nothing great is ever done for God except
:
His
He
through
sacrifice.
The
greatest
work
of all
is
man
Salvation,
accomplished only by sacrifice, and that of the Divine Victim and the Mother of that Victim has a share
:
and has many and great things to God till the end of time. Therefore, while He is clothed with a garment sprinkled with blood, hers is dyed with the purple of the King is a regal robe of mourning. In distributing the gifts which He bestowed when He left the world and returned to His Father, Christ
in
the immolation,
for
do
apportioned persecutions, calumnies, violence to the to His Mother, who had Apostles already gone through her martyrdom, He offered no more Dolours, but only a prolongation of her Desolation so long as she
;
remained in this vale of tears. Acute pain and anguish should no longer be hers when His were ended. She
EE
245
Rosa
Mystica
said
her
Fiat
each
she
time
Seven
in
times
submitted to
these
soul.
have
were
but that
Seven
sorrows
Blood
than
life
there
the
years
of
Thus
left
world that
He
His Mother
the
of
end she
her
little
was
to
"lift
up her hands
the
children."
We
Pieta,
should often gaze on the Mater Dolorosa, the the Queen of Sorrows pierced with the Seven
Swords.
is
and and compassionate melancholy we should be sorrowful for sin and suffering, and the miseries we witness on
the
For we have to remind ourselves that time for weeping, that without gloom
now
is our every side. To shrink from sorrow and distress stricken human natural instinct. We say, "Why, let the
deer go
weep."
mourning,"
from
bliss
is better to go to the, house of But It is divine to descend is more divine. it to woe, from joy to being "sorrowful even
"it
unto
shall
death."
Blessed are
for
you
our
of
we
in
confess
perfect
this
as
and and
grant
tears
MARTYRS.
()
God
for
may
!
wipe away
KtUINA SACRA
11SSIM1
ROSARII
ROSARY SUNDAY
First
Sunday
the
of October.
CREATION
is
full
of
men
to
goodness and power of is another wonder in creation. It is a marvel that the free wills of angels and should have chosen to disobey God, and dare
sin in
commit
malice
up
in
the
almighty power.
Creation,
of
is
more
of
reveals
deeper
known
love.
mysteries further
the
Divine
possibilities
And
s
here
also
is
an
accompanying
wonder,
a
is
marvel,
caused
by
spite
of
Incarnate.
souls
of of
glow and burn in the heart the Divine The Three and Thirty years Immensity. Our Lord are not the limit of the Mystery. How
a time!
descended
Divine love
short
Who
compared with the eternal life of Him from heaven. How few were His
manifesting
Himself,
of
opportunities
of
performing
247
Rosa
Mystica
known
from
lie
His
earth,
Mother!
Therefore,
He
still
remained
He
stayed, as
imperishable and immortal, because it is a continuation and prolongation of His own life, because lie is with her still.
vitality
His
Bride:
and
her
The
is
history
of
of
the
Church
JOYOUS
in
all
repetition
the
Human
ol
Life
of
Lord.
of
too,
innocence,
She, sadness
and suffering, of gladness and triumph. Joy, Sorrow, and Glory enter into her life, each in its season, and in divers ways and degrees influence the spirit and
4
feelings
of
the
Faithful.
The
very
course
of
the
Year brings about these successive moods Christmas joy, mystical life of the Church. Lent sadness and its Passion-tide, and Faster O gladness, an proof that the heart of the Church beats in accord
Ecclesiastical
in
the.
7
Heart,
her.
that
she
as
lives,
or
rather,
that
of
Take
examples
the
case
individual Saints,
who after all are miniatures Church. Manv have had countless
of
of their
favours
in
the soul
case
the
St.
been
St.
steeped
in
the
Joyful
and show how the Sorrowful Mysteries mark those who contemplate them. For the influence of the Glorious Mvsteries we must not look too exactingly
Mysteries. the Fcstatics
Franc-is,
Catherine
of
Siena,
in
this
vale
of
tears;
yet
a
they
soul,
also
spiritual
sunshine of
many
and
think our
own
Saint Philip will let me name him as one who would not have been out of place even on Mount Tabor. And so the Church in her members has to live the
life
of Christ.
in her mysteries
248
on
which
"the
Angels
trials;
desire
of for
to
look."
She
Jesus,
virtues
the
life
is
of
His
death,
persecution. characteristics, her mission, are sure to provoke opposition and strife for, in every age vice abounds, in even*
;
suffer
country
either
to
be found
openlv rebelling against secretly conspiring the restraints of the Gospel. The passions of man and the gates of hell are in alliance; they are fostered and
governed by that which Our Lord has named the Prudence of the Flesh and the Church, faithful to the mission imposed on her by her Founder, spreads
;
everywhere,
this
and
Prudence
encounters
and
the
rebukes
teaches
and
the World,
the supernatural, and rescues the victims of the ilesh and the devil all who feel weary
laden.
In this
life
world,
and heavy-
and His Church, Mary as of old takes her place, and that, as of old, a prominent Therefore does the Dragon single out the Woman one. to make especial war on her and her clients. In this more than anything Satan seems to show his inlluence over heretics, and how completely he has succeeded in severing and separating them from Christ. They slight His Mother with us, makes sure that we Pie, being due honour to her who is absent. For Mary is pay
of Christ
:
actually
in heaven, while Jesus is actually both in heaven with her and on earth with us. To keep up in our hearts a devotion to His Mother is an obligation
Own
Sacred Heart.
Thus,
249
Rosa
Mystica
of
are
"all
Catholic
devotion
so lowly
to
the
Mother
of
God.
She
who remained
and unobtrusive
Three years is now openly accorded all this public honour and worship, and is proclaimed QUEEN OE THE MOST HOLY ROSARY. Even now and even
thus
God
faithfully
fulfils
II is
threat
made
of
in
the
beginning
that
lie
would
put
In
enmity
times
between
the
Woman
peril,
is
and
the
the
like
Serpent.
when
hand
like
Old Serpent
Esther,
to
seems
to
at
to speak
the
King
for
her
people
her
Judith,
In
rescue
the
Ilolofernes.
times
when
agonv and passion, was near the Cross The battle is unceasing, and
then
them from the infernal Church has to undergo is Mary our Advocate
of Jesus.
the
battle-field
is
wide.
\Yc
may
say
evil
that
it
covers
there
is
the whole
world.
But
drive
at
wherever
;
evil
attacks,
defend
wherever
forth
to
;
enters,
evil
it
wherever
the
hand
rescue
fallen.
its
Mary ready to there Mary follows to has conquered, Mary is The fight rages now
its
in the depths of
its
pauperism,
dangers,
temptations,
science,
its
degradations
its
now
its
in
its
the
realms
of in
pride,
of
independence,
its
revolt
now
its
the
world
the
of
wealth,
is
sloth,
indolence,
sensuality
conllict
carried
the
human
in
heart.
chiefly
in
the school,
the church,
victory
is
in
the
confessional,
on
a
the
death-bed,
that
of
won,
and then by patient weariness, very martyrdom and by the hidden help of the Mystical Rose, ever counted on and never invoked in vain.
250
In
lliis
1870,
the
conflict
is
Evil conspicuous, and fought in the highest places. has gained entrance and maintains a looting where Blessed we should least expect to see it. Nay, it has assumed
tone
of
boastfulness,
I
as
though
it
victorious.
may
describe
In the Eternal desolation standing in the holy place. City, the Capitol of the Catholic World, men year after
public rejoicings on the 2oth of September for an event which Pius IX. stigmatized as a great sacrilege and an enormous injustice." Since
that calamitous day
and
been
heard
of
without
Quirinal.
reverence,
or
pity,
in
the
is
Interdicted
Our
Pontiff
to
Holy
Father
in
Pius
X.
the
third
is
Sovereign
who
his
Vatican
Captivity
unworthy restraints," and this in the "subjected centre of Christendom, and at the hands of Christians While enduring his for his enemies are not Moslems.
portion of this prolonged persecution, the universally venerated Predecessor of Our Holy Father exclaimed
:
We
the help of Christians, the Queen of the most Holy Rosary. Filled with sweetest hopes, we lift up heart and hands to Mary of the Rosary though the
appeal to
December,
1883).
felt
and was a
leper
till
thing shall not be sanctuary: accounted for thy glory by the Lord God (II. Para, xxv.) Even Heliodorus had sense enough, when his king wished to act at Jerusalem as at present kings are
for this
do not despise:
Rosa
Mystica
acting at
his
Rome,
in
to
write
his
is
warning
and
iii).
He
that
hath
dwelling
that
the heavens
the visitor
of
place,
to
and
he
it
striketh
(II.
that
come
"Where
do
evil to
Mace.
Leo dwelt
in
prison Pins X.
now
pines
in
patient pathetic silence silence which is as significant as the speech of his Predecessor. Our Lord the Pope imitates Him of he is the Vicar, as though he
Whom
would onlv increase the j of his persecutors and so make their sin the obstinacy shall toll you, you will not believe me: greater: If and if shall also ask you, you will not answer me, nor let me go (St. Luke xxii. 67, 68). In silentio ot
feared
further
remonstrance
(Isai.
xxx.
of
15).
in
Commemoration
prayer
the
St.
the
help
of
Mary
given
recited
St.
at
the
of
the
Church,
City
St.
a
in
through
of
ol
Eternal
Philip,
Pius V. and
the
that this
Festival
Church
by
ol
Pius
the
to
Feast
Our
Ladv
Victory.
According
V.
Benedict
the
Pius
of
instituted
October,
first
because
on the
Sunday
month.
But
later,
the
victory \vas
finally,
won
while
And
to
Innocent XII.
extended
a higher rank, and whole Church because of renewed victories over the Turks in Austria and Corfu. The Rosary is now as ever the weapon with which
it
to
the
the
of
Blessed
the
contends the enemies Virgin against Church. alas it would seem that the But,
!
252
The Rosary Peter was kept in prison, prayer was made without of Our That prayer prevailed Blessed Lady ceasing by the whole Church. but we in our turn have prayed for thirty years and more, and the answer we hope for has not yet been
hands
now
holding
it
arc
feeble
indeed.
When
St.
accorded.
is
May
in
it
not
be
because
"
Christ the
Lord
this
taken
our
sins?"
May
us,
it
not
be
that
in
consequence of general
of
and
so
while
of
we
the
last
try
to
holiness
will
early
Christians,
this
our prayer,
like
theirs,
at
obtain
the
Queen
of
the
Most
FF
253
has
made
but
man
has
"a
little
less
than
with
be
the
mm
At
clear
angels,"
crowned
that
lie
him
such
well
glory
and
honour
may
if
less
perfect
though all the advantage and all the superiority were on the side of the angel. His faculties Like his Creator, he is a pure spirit. he knows with the what he knows, are most perfect
first,
it
would seem
as
certitude
of
unerring
intuition
what
he
loves,
So he loves without division, distinction, or reserve. immaterial their with faculties his are identified with which they substance, in which they are rooted,
co-extensive appear to be nearly, if not altogether, so harmoniously do they work, that the very energy and
are the rest and quiescence activity of their operations Never have infancy and childhood on of the spirit. on the other delayed or the one hand nor has old
age
dimmed
their
full
manifestation
they
have
an
Such an one is an angel, a emanation and image of his glorious bright and which God, a life that is at once light and melody, amid in the dawn of creation adores and praises God is less bright, the stars of the firmament, whose shining
imperishable
maturity.
whose
music
is
less
sweet
Every angel,
life:
moreover,
stands alone
2 54
in
his
luminous
neither
by
origin
nor
except,
The
Whom
each Maternity
So different and separate from of Our angel has his being. each other are angels that many theologians consider Blessed Lady each angel constitutes a distinct species in himself.
took not the seed of angels, assumed not angelic nature, but the seed of Abraham, the nature of the
God
human
it
and, as regards union with God, the family Incarnation has effected nothing for the angels, but
;
has
bestowed
on
them
in
this
in Jesus,
little
It
is
less,"
than
the
angels
does
man appear
to
be.
humiliation to
pride to study that strange compound of soul and body, that animated spirit and llesh which constitute
s
man
human
its
nature.
How
move
in
reasonings,
reflections
its
Infancy and old age abridge and terminate man s life, his sojourn here on earth, and often sickness and death
untimely cut
it
short.
And
rejoice
!
yet,
sons of
Adam,
daughters
of
Eve,
if they might, they would envy the nature which God assumed. You have what God now lias, what angels never had a heart. You have what God a MOTHER has, what angels never had Rejoice, and on this Eeast of Mary exult exceedingly, for we
which,
celebrate
to-day that Maternity of hers wherein we have the same Mother as God has His is ours, ours is
the
of
fear,
and
of
255
Rosa
Mvstica
When
Himself,
to
\vc
speak
of
the
Maternity
her
of
Mary,
to
directly
relationship
Flesh,
sense.
fullest
we God
1
Son
1
the
in
Word made
connect
her
mortal Mother
this
is
the truest,
\vc
Whose With
Maternity ol less than ado])tion, the Maternity of grace, something divine, but far more than human- the Motherhood o!
divine
Maternity
Mankind.
is
The
first,
her
an
infinite
that
there
in
the sense
can
gifts
in
neither
be
surpassed
it
nor
Mary
It
and graces
that
true,
is
immeasurablv the
tie
consists
natural
actual
which,
in
the
sense,
constitutes
Him
and
His
it,
Mother.
Miracles
accomplish
graces
adorn
correspondence to those graces makes her worthy ol but nothing interferes with, nor obscures, its grand it, and matter of fact simplicity. Her perpetual Virginity does not diminish, but, rather, intensifies its reality,
while
His
divest
infinite
it
of
Majesty, a single
element
human, physiological reality. Fvery him her son, whom she conceives, and brings forth: and thus precisely, for the same reason, docs the Virgin Mary claim as her very own and only Son Him Who was conceived of her by the Holy Ghost
woman
calls
at
Christ,
not
the
Adam,
King
of of
is
the
human Adam,
family,
the.
all
the
first
earthly
the
in
heavenly Paradise
Adam, His
be
His
;
even as later
256
Representative to the first generations He, the one true Head of the Church,
when leaving
Paradise
sentative
to
the
to
world
the
placed
Peter
in
that
new The
be
regenerate
His
visible
Repre- Maternity
and
bv choosing
time"
Vicar. But, by delaying the Incarnation, of Our to enter His creation in the "fulness of Blessed
Lady
"
what did Christ gain? Adam was not He gained for Himself a Mother. made of a woman," Christ was and perhaps it is
instead of the beginning,
:
precisely because of this that in the first seems always a less human look because
man
there
mother he
all
had
as
none.
St.
Paul
of
Christ
our
Saviour
seem
to
the
greater,
precisely
because
desirable
at
He comes not
!
us
alone,
so
chose and
for
determined
whatever
have one
In the plans of divine Predestination He Himself. decreed this as the second choice of His Free Will, as
would give supreme content and consolation So the Incarnation was to the Word made Flesh. delayed till the Immaculate Conception brought a Mother w ell worth waiting for
that which
r
!
And now
of
let
us
of
consider the
secondary
the
meaning
the
God
Mary. Through Maternity goodness of our Saviour, she is also our Mother, not in the
order of nature but in that of grace. When we reflect that God so loved the world as to give His only Son for the life of the world, it helps us to believe the
which permits us to generosity participate with Jesus in the maternal love of Mary. What a proof of His tender love of us, of the sincerity
almost
incredible
of
His fraternal
affection
He
gives,
Blood,
in
His
life,
the
Holy
not
Mother
Man,
Rosa
Mystica
can die for another; but can ever one be found who could love as Jesus loves? Call to mind the mysterious love between a woman and the fruit
it
is
true,
of her
man is altogether not say to share his feelings for her with another, but even to allow them to be seen and
So sacred
is
it,
womb.
that a
reluctantI
will
spoken of; the very allusion to them often seems almost a liberty on the part of his most familiar friend. But here we have our dearest Saviour ready to pour out from His own Sac-red Heart its choicest treasures, readyto
ours
its
holiest
and most
tender affections, bidding us "behold" in His our own sweet Mother! Praised and blessed for evermore be
a place in the human family rather than one in the angelic- ranks! t it may be imagined that ours is a mere
the
l>u
Creator
Who
has given
me
relationship
of
nominal value, a
fictitious
of
Not
so.
"
The words
of Jesus
have
sunt
divine^
and
in
creative
power.
of
He
is
made:"
relationship
divine,
if
order
grace,
which,
less
than
far
Nay,
only
more real and intimate than "the bonds of Adam" and the ties of earth we should see that, even as life surpasses death, and as the heaven of heavens excels tin s shadowy and lleeting earth, this
things
we could of God
invisible
undeserved, unexpected elevation to the standing and privileges of becoming children of Mary surpasses,
great,
without
wounding
is
or weakening,
who brought
our
God
Mother
258
our
Life,
world She
Sinners. yet
that
is
and holy hope. The because she brought Jesus our Life to Maternity lay in darkness and the shadow of of Our
of fair love
death.
of
the
Life,
the
Hope
more
Llessed
Lady
words!
beautiful
to
all
Hopethree
in
beautiful
still
that one
word
child
of
of
Mother
hers-
for
is
each
its
Mary, Mother
God!
all
women, amongst
mothers!
2 59
lO^v)
or
stain
^^jjflllHRK
to
is
(lower which
it
is
beautiful, fragrant,
fairness fearlessly
^
white as snow:
the
light:
it
lifts
its
stands erect, and so holds soil its pure blossoms far from the reach ol is it of earth: delicate, and injured by the
touch.
lightest
There
is
virtue
raiment:
which which
is
beautiful,
its
lifts
lace
Father in confidingly and fearlessly to the face of the heaven, which holds itself aloof from everything defiling,
earthly,
sensual,
which
is
of exquisite delicacy,
and
the
is
wounded by
the
virtue
of
The
flower
is
is
lily,
ilower
the
chosen
emblem
noblest
the virtue.
decoration
who
the
St.
Crown
offering
and
for
the the
Palm
Virgin
Martyr,
has
no
fairer
for
Joseph
himself
than
the
is
Crown and
a grace and
all
the Lily.
glory
given
whom
God
s
we
love,
in
whom we
it
is
choicest gift, bestowed on the most worthy, and none But to the are disloyal enough to grudge it to Mary.
human
and
her
lily,
offered a beautiful gift inferior, of course, s to make yet in some aspects sufficiently like Mary Mother. It is a children very dear to that Virgin
race
is
beautifies the it valley face of the earth as the stars do that of heaven, for it
if
only
lily
of
the
260
grows among the thorns. It is this holy Purity, to bo The Purity found in every state in the youth and maiden, in the of Our married and the widowed, in priest and people. O Blessed Lady how beautiful is the chaste generation with glory!" It is the happiness of the youth, the honour of the
"
maiden,
the
it
is
the
the
light of
eye,
life,
lustre
of
the
health,
it is
and wealth,
the
priceless
is
and
for
Its
beauty
the
loftiness
beheld
its
with
awe,
and
fragrance
reaches
its
heart,
reproves
so
is
is
known by
many
glorious properties. Purity there modesty is found, there there bashfulness and gentleness abounds, reserve intervene, there takes humility rests.
For where
Timidity
flight
at
the
first
warning
of
peril;
chastity
of
veils
her
God;
the
virginity seclusion of
home;
glance looks
the
of
manly
the
eye,
control
of
the
heart
restrains
the
to
as
made by upright and ingenuous youth and takes alarm at anything in dress, in womanly delicacy
manners, in appearance calculated to attract attention dreads compliments, provoke remark. Purity resents flattery and llees away with the swiftness of the startled deer from the approach of It will danger. hear nothing, see nothing, read nothing, permit nothing about which it has misgivings. It will no
and
accept
no bribes to shackle its freedom and so forfeit its peace. Well does it know that the least breath may wither its beauty, the slightest touch may injure
presents,
GG
261
Rosa
Mystica
that the smallest infidelity to the the very exquisite sensitiveness of grace may imperil existence of this flower of our human nature, that the
its
snowy whiteness
is
often
the blood
of a
murdered
knows
that
its
two out
behalf.
of
It
the
Ten Commandments
its
are
given in
the awful
are
severity
which punishes
destroyed by fire from heaven, a Deluge destroys the earth and its inhabitants, multitudes are hewn to take pieces with the sword, chastisements perpetually place for the sake of the safety of this virtue loved by
"
God."
on Jesus
Christ,
and
towards
weeping
bewail their
How infinite, how divine is the on Purity. compassion He shows for the prostrate misery that What pity He displays! pleads with silent tears! How tenderly and considerately does He, the Judge of the living and the dead, speak of one condemned by
He
sets
her
own
fallen,
His
Sacred
To
is,
the
actual
treasure lost,
is
but
new-
nothing
purity,
"
beyond
His mercy
He can
"
give
in
gentlest encourage
Go
in
peace,
and
sin
no more
the
giving grace
the
the
disgraced,
strength
to
weak, hope to
merciful behest. Ah, despairing, to accomplish His of absolution, hand surely those tones of pity, that
262
that look of forgiveness and reconciliation are not wholly The Purity Where would be our confidence and of Our unknown to us did we not feel that the same sweet Saviour Blessed Lady our
!
refuge,
even
now
intercedes
with
open
as of old, pleads with the worst, the perfect that He speaks thus to
at least
Therefore
Me, Thou
O
!
the
whiteness
of
snow
healing
Hand
bending compassionate mercy that lifts the broken reed, the bruised lily, and bids it again be beautiful, and fragrant, and white, though bedewed, perchance, with the tears of a secret sorrow, a sw^eet contrition, though henceforth hidden more securely and sheltered
in the valley of humility
!
why
whose Commandments, about which our Blessed Lord gave most solemn warnings, most alluring counsels, are not more often preached, it may be remembered that Purity is praised and extolled whenever we preach All good things come to us together on Mary. with her, and innumerable riches through her hands, for she is an infinite treasure to men, which they that use become the friends of God, being com For she is mended for the gift of discipline
a
virtue
in
" "
"
a certain pure emanation of the glory of the Almighty ..." I knew that I could not otherwise be God."
continent except God gave it, and this also was a point a grace, that is, obtained by us through of Wisdom Mary, the Seat of Wisdom The very preaching about Mary is in itself a
"
sermon on Purity.
For
in
that
263
Rosa
Mystica
virtue
its
is
perfection.
Marriage
is
keep
are
the
fairest
Few (lowers of earth are fitter for images of Mary. God s altar than the lily, few virtues can be named
more pleasing
"the
Virgin over the Virginitv of Marv that the Holy Ghost, It is the brightness the Divine Dove of Purity hovers.
It
is
It
is
is
to
sent.
and
It
is
undimmed
to
lustre
"
of
that
Virginity
which
is
the
"
P>ehold
honour that Virginitv, to assert it against the silence of her modest humility, that the Holy Spirit hastens to the Temple, fills the souls of Simeon and Anna, and through them declares that the Babe she carries in her arms is the Promised Salvation, the Son
born of a Virgin, and that she therefore needs not the Purification for which she asks in the device of her
humility. her His
also
It
is
"Love,
Mother on of God which now exercises the greatest the children of her adoption as it did before on the
the
one
grand,
the
influence
Fruit of her
is
womb.
The Purity
pen-fume
of
the
familiar,
fragrant
Church
state
and
is
fills
happiness and
facts.
peace
which
not
this
world.
God
of
gives
His graces
various
ways,
but
the
He
As
in a
home
the
young men
feel
the
happy, holy influence of pure and gentle sisters, so in the Church ten thousand times more do we experience
264
the magic, the charm, the persuasiveness of the Blessed The Purity The statistics of Ireland, and other countries, of Our Virgin. show that this is so the contrast between the Catholic Blessed
:
Lady
is
most marked.
fact,
No
attempt
that
though non-catholics
which
hold
me,
ye
accept the explanation. May true of a nation remain ever true of all
Ireland
to
who
Hear
rose
as
divine
the
"
the
planted
by odour as frankincense.
brooks
of
waters.
Give ye a
sweet
lily,
and bring
(Eccus. 50).
265
PATRONAGE OF
Ol R BLESSED
Fourth Sunday
in
LADY
October.
HE
has
Fathers
of
the
Church
have
written
of
three
shown
the
which
first
is
God
the
union of
the second the the
is
in
the Incarnation;
Blessed
union of Virginity and Maternity in the third is the union of Virgin Marv
human
all
heart
Heart
it
these
three
art
were worked?
For so
was.
"Blessed
thou
blessed
it.
who
are
hast
believed."
later
He
of
said:
of
in
Yea,
rather,
hear the
the
Word
made
be
For Faith
word
God,
it
the
wrought that Mary should be the Virgin-Mother, and her Son the God-Man. that is might}- hath done great things to me" "He Mary exclaimed, while confessing these wonders worked But we may well occupy in and through her Heart. ourselves with the thought of the greater things done bv God in heaven to honour Flis dear Mother in the we may picture to of saints and angels sight ourselves the joy, the brightness of that most Pure Heart of Mary, the more fittingly because it is our
:
privilege to be told
by
St.
Philip
to
be
"
Devotees of
266
Mary
worship
in
this
Church
under
of ours
whore wo,
of
his
children,
The
of
God
the
invocation
our
Blessed Patronage
Lady
most Pure Heart. And firstly, we must Himself, and try with due
s
Our
Ladv
think
fear
of
and
great reverence to
rather
the
God
gaze
its
Blessed
upon
His divine
life
in
its
activitv
than
repose, although in truth the divine activity and repose are identically the same in the simplicity and perfection
of
the
Divine
Nature.
So
Life
1
that
Divine
essence
Power,
of that
Ocean
its
of
Blissful
waveloss
is
indeed but
not without
no succession, which is and must be without beginning and without end. This also do we know that the energy, the
infinite
throb in which
cannot but be supremely self-sufficing, is yet so over-abundant and over-flowing that it has chosen to descend into nothingness in order to select from the there p^cri brides invoking Divine Omnipotence a
creation
gladness,
that
in
its
joy
and
yet
acceptable
addition to
the call of
glory.
Thus
its
at
its
appointed time, at
its
Creator,
modelled by His unfelt hand, each creature has come forth from nothing to enjoy a being and existence which is the free gift of Divine Will and Love.
creative act of God is happily does the Almighty rest, as we understand accomplished, rest, and cease to lavish His care, notice and regard for the work of His hands ? Does the Father withdraw
this
And when
and absorb Himself in and the image of His gazing upon splendour substance mirrored in the Son? Is the Son wholly
into
that
inner
Divine
life,
the
267
Rosa
Mystica
God
"the
half of His
kingdom,"
For
this did
it
God
with such and dispose for this did He still further prepare faitli it upon Calvarv, where He spoke with creative word and said Behold thy son," and gave the maternal
dispose
:
the
Heart of
Mary, and
endow
"
instinct
so
"
fully
that
the
"multitude
of
His
tender
for
mercies
the
Mary pleads
her
Desolation."
"Many
children
of
the
Desolate!"
exclaimed
the Prophet,
1
when
in
in vision he beheld us
invoking the
And we
especial
the
England
of
way
the
children
have an especial claim therefore to her Patronage. For we dwell in Our Lady s Dowry, and it is hard to linger
here
and
witness
the
devastation
of
her
possessions.
God has given to her not only the South and the East, but these green valleys and watered plains of the from North, whose inhabitants of old were (-hanged
Angles into Angels, and are
like
now become
in
multitudes
and lost. us, astray shepherdless sheep, of her however, take courage and ily to the Patronage
Let
who
has renounced none of her royal rights to Merry once more the great miracle England; let us pray that be renewed the union of the human heart and
may
Faith
Mary s
prayers
270
NONDUM ERANT
ABYSSI,
God glorifv Him bv setting forth as in a mirror the image of His Perfections.
works
of
earliest
thoughts concerning
Divine
Attributes.
And when
reason
falters, revelation takes her by the hand, and leads on to fuller knowledge. are made acquainted in this
We
way with
trie
that great
of
God-
Reason and revelation repeats the truth, that God us, is "ever the same." am the Eord, and I change not" In whom there is no (Mai. iii). change nor any shadow of alteration" (S. James). How glorious is this
assures
"I
"
permanence of Being, equally without beginning or end, youth or age, eternal Unity, eternal Trinity, infinite knowledge to which no addition is possible, infinite love to which no increase can be made, eternal counsels in which there is no hesitation and no succession
!
God is not like us. I am the Lord, and He is not one who now acts and now
"
change
not."
reposes
He
is
activity and uninterrupted repose at once. He is not one whose nature is separate from its His essence and existence, His operations and actions and will are identically one, are perpetually thought
incessant
the same, in one immense, simple, unchangeable, eternal Present. No storm can ever cross the surface of that
boundless Ocean,
no
cloud
can obscure
that
Heaven
271
Rosa
Mystica
of
arrest
the
victorious
perpetuity of that
The
Divine.
Angels
that
God show
it is
forth
certain
of
the
Perfections:
and
those
feel
they possess
choirs,
likeness.
And among
steadfast
in
angelic
the
Thrones
may
well
be
their
imperturbable serenity the Immutability of their Creator. looking earthward, looking at man, whom God has made little less than the Angels, can we see
But
anvthing True it
to
is
show
that
of
in
forth
this
same Divine
trace
Perfection?
man we
the
and likeness
Fall,
the
Uncreated Trinity;
how faint is that resemblance, how faded that What words of likeness, how disfigured that image! Scripture go home to us more than those of Job, the And how does Job describe man ? Man, sorely tried ? as if born of woman, is full of many miseries, and
"
"
this
"never
continueth in the
inconsiderate,
in
same
Changeful, inconstant,
the
lessons of
fickle,
dreams about the Future, letting both Past and Future make
forgetful
of
the
Past,
foolish
such are we, such us neglect the all- important Present is this human nature of ours as it is accustomed to mani
went ye out into the desert to see ? What might have been found? What in most cases reed shaken by the would have been found? But the man they went out to find was not wind." and this was the first of the praises our as others Whereas man is described by Lord gave His Baptist.
fest
itself.
"What
"A
;
"
whirled He is a very breath of air, "never remaining in and tossed by every How uncertain are his moods, how the same place."
Job as
instability itself.
"leaf,"
272
poor
liis
high in
power
of
is is
The
Immaculate
dragged
towards
I
am,"
evil
by
his
inclinations.
"who
"
Miserable Conception
man
that
that
will
it
deliver
me
"
Truly,
free
would seem
this
leaf-like
never
from
feebleness.
Nay,
it
among men.
"Behold,
this
verv
grace and singular Prerogative which we celebrate so joyfully, does appear to show forth triumphantly that
glorious there is
of
Attribute,
;
Divine
Immutability.
forth
In
Mary
in
she comes
and
that
which she
be.
the
eternal
mind
life
is
of
God
the
she continues to
faithful,
Her whole
mortal
simply the
in
her existence
check,
last.
divine
a flaw,
In her
an
there
first
;
to
union with
is
God
there
is
no break
:
in her
no slackening it grows, but otherwise it undergoes no sort of change it is constant, At Nazareth, Bethlehem, intimate, active, sustained. in Egypt, at Jerusalem, on Calvary she is ever the
love
of
;
God
same constant, faithful Mother, the Mother who, steadfast and unfaltering, stood beneath the Cross. Sin never comes "nigh her dwelling." There is no stain of sin that Baptismal waters may efface, no slightest fault or on which an Absolution can be imperfection There is no change in Mary. pronounced. Death, it
is
true,
touches
her,
holds her
for
but,
like brief
her
Divine
;
Son,
then,
she remains
as
unharmed
she
takes
three
days
Dove,
wing and
soars
and on high,
2 73
Rosa
Mystica
calm
her
in
way
dizzy heights through which she wings to the exact place in heaven which God has
the
Her Assumption prepared for her from the beginning. seems like the Ascension of her Jesus, merely a going back, a return home after the briefest absence.
We
a
P>ut
find,
then,
in
the Immaculate
Mother
of
God
most beautiful showing-forth of Divine Immutability. that she will not understand, lot no one think
for,
feel
sick
who
sympathise with the weak, the wavering, the and dving those innumerable victims of change everywhere on this sin-stricken lie helplessly
world.
Mary pities more than others them that are sick in this country which once was her Dowry who have inherited, as
1
1
And
venture
to
think
that
another Original Sin, a (-hanged religion, one that is changed from the old to the new, from the true to the O a mutilated religion in which no place has been false
which she will not and an honourable cannot have any portion; for it is she has taken root," and there she abides people, that
reserved for Marv, a religion in
"in
great Bossuet long ago pointed out the inconsistencies, the contradictions of the various
unchanged.
Ah, the
sects of
Protestantism
his
now
than
in
day
and
from
Variations,
Changes, he deduced the wrong, the We also see wickedness of the so-called Reformation.
their
around
disorder,
us,
outside
the
Church,
terrible
confusion,
of every
all
want
of logic,
solid,
want
of reason,
want
thing
sensible,
stable.
contradicting one another, and, often What use to England enough, contradicting themselves are these "empty clouds?" Why should men trust What fruit can be expected these "rudderless ships?"
manner
of errors,
"
from these
274
"
Full of compassion for them, in humble gratitude we The turn to Mary Immaculate, Queen of Perseverance, that Immaculate
by her
intercession,
blest fidelity,
through the gentle influence of her Conception our friends may be converted, our enemies
and
in
that
our
own
souls
may
established
unfaltering,
unchanging
2 75
ST.
JOHN
Kt ex
And
hora accepit earn discipulus in sua. from that hour the disciple took her to his own.
ilia
John xix.
27.
how
he,
startling
must appear
to
his
those words:
The
of
disciple
took her
own
What had
of
left
what
to
what amount
take the Mother
son
of
shelter
Had
not this
Xebcdee
how
his
little
call
own!
father
The
very
by
this
fisherman
of
Galilee were no
his
longer
new, he
when he
followed
to
and
James,
It
brother,
were
to
called
and
Christ.
could
not
be
comfort,
To a dwelling Our Lady was and shelter it doubtless was but she went to a poverty at which most of us would shudder, to a life of hardship like that of former days, when even food depended on
that
earthly taken.
possessions,
a precarious fishing in waters where they might labour all night and catch nothing. But what else can we think that Mary would accept
?
It
was
in
on a gibbet
276
that
He
died.
DEINDE DIGIT UISCIPULO: ECCE MATER TUA. ET EX ILLA HORA ACCEPIT EAM DISCIPULUS IN SUA
that
with
Him
so
many
in
trials
and
St.
John
s
remember this amid your wealth, Chaplain and enjoyments, pleasures and luxuries, on all of which And () ye Jesus has pronounced warning and woe remember this amid your struggling life and
rich,
!
He was
poor,
and
labours
poor, cheerless
attireyour scanty fare, and thin on all of which Jesus has pronounced His blessing! could have is It impossible to think that the Mother
lodgings,
left
her
Crucified
Child
in
the tomb,
When kings did dwelling. kneel and adore, and offer gifts, her Son s throne was a manger, and we feel sure that if she kept the the tributary gold she gave frankincense and
myrrh,
away.
she
Her kingdom
in
"the
is
not
of
this
world.
the
Though
her
dwells
inheritance
like the
of
Lord,"
kingdom on
Church of Jesus, universal She shares the House of God, because but spiritual. she is the Mother of God. Besides this decent and evangelical poverty, to
earth
is
what
Mother
of
?
his
own
did
the
Disciple of
Jesus
take
the
dedicated to her, and consecrated to her service those spiritual gifts and powers which he had
He
received.
He who was
St.
Jerome says
more tenderly
beloved because he was unmarried, he, the virgin Disciple, was entrusted like another St. Joseph with the charge of the Virgin Mother. Oh, the pure and the innocent
are dear to Jesus!
whom He
them, be
will
delights to
they
little
draw them
His
to
His Sacred
Heart,
is
rest
their
heads
on
bosom,
because:
therefore,
Of such
because
the
heaven.
i
And
holy
Rosa
Mystica
innocence and
Jesus
to his
virginity
were
his,
the
Disciple
whom
loved
from that
else
own.
What
but
lie
far,
had John
those on
to
far
higher
of
riches.
lie
was one
Jesus
ordained,
Sanctum.
He
was
when,
I
entering
the
have
give.
Arise and
gold walk.
Ambrose
writes
that
the
to
except
of grace,
not
His.
in grace. She who was full who was the Spouse of the Holy Spirit, would have made her home any but one that was also To the Beloved Disciple, then, the Holy Ghost
Lord
would
was imparted abundantly. The permanent presence that Holy Spirit by abiding indwelling qualified
of
St.
John to be the chosen child, the companion, the priest and chaplain of Our Lady. Had he more ? Yes, he was a blessed keeper and
holder of the Word.
Phiipin
The
spirit of Jesus
him
and divine words sublime Evangelist gloriously and intones his Gospel. But his First Epistle triumphantly is as wonderful, and pathetic enough to make us weep That which we have heard, and seen with our eyes, which we have looked upon, and our hands have handled the Word of Life. It is as if he had
the lofty
All marvel
with
which
heard the Gospel sung in heaven while the Epistle seems to reveal that he has been a favoured listener
to
the
long-silent
Mother,
hearing from
her
of
the
joy and sweetness of seeing and hearing and handling St. John the Babe of Bethlehem ho on his part able to add Our Lady
and honour of having Chaplain privilege head on the breast of Jesus, his own pillowed poor priestly power of handling with his hands the same
his
own
peculiar
his
Such is the First Client of Mary, our heavenly Queen and Patron. Rupert says of the words spoken to him by our Lord, "Behold thy Mother": De alio
quolibet discipulorum si praesens adesset clici potuisset Pulchrius tamen huic. They might have been said to any other one of the Disciples had he been present,
but more beautifully to this one. Let us consider them addressed to ourselves, and learn that we should strive
to imitate the
clients of the
Beloved Disciple,
if
we would
Queen
of
heaven.
SOLI
DEO GLORIA
279
Cbe Blood
or
tl)e
amb,
Written for the Confraternity of the Precious Blood. Dedicated by permission to HIS
H.\\IM;.\CI;
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1:579.
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Carthusian
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It is in the impassioned prayer to God, Creator of the Ei ce, sto ad Ostium, and in the long and at times waters, heautiful porn-, Secrets of the. Night, that we recognise now and a^ain a strain of true poetry, while the transla tions have the rare merit of almost persuading the reader that they are original." A/h, mi inn.
"
LONDON
In his original verse, in certain of the Lyra Martyrum, and the Carmina Devota, the author shows genuine poetic Westminster Gazette. fancy and devotional feeling.
"
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For every priest and layman book, this seems the very book."
"
A.D. 1901
who
"...
11
Dublin Review,
reading
of the Pope."&uardiun.
"A
...
spiritual
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Tablet
The general
is
itself."
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