Importance of Srya By Visti Larsen Guide and Guru: Pt. Sanjay Rath Presented at the SJC International Conference 2006, and published in the Jyotish Digest Oct-Nov 2006. Edited and corrected 17 th October 2007
CONTENTS 1 THE SUN AND GTA 3 1.1 Creation 4 1.2 Raja yoga 8 2 SUN AND VEDNTA 15
CHARTS Chart 1: Lady ............................................................. 5 Chart 2: Lady 2 .......................................................... 6 Chart 3: Gentleman................................................... 7 Chart 4: Lady 3 .......................................................... 8 Chart 5: Sri Rama ...................................................... 9 Chart 6: Gates, Bill .................................................. 10 Chart 7: Andrew Carnegie .................................... 11 Chart 8: Donald John Trump ................................ 12 Chart 9: Rath, Sanjay .............................................. 15 Chart 10: Larsen, Visti ............................................ 16 Chart 11: Bush, George Sr. .................................... 17 Chart 12: Bush Jr., George W ................................ 18
om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 2 of 18
B4l tPl |(4l+ll sarvtm ca divntho| The lord of the day (Sun) is the universal Soul. To understand any planet or any part of astrology, the most important point of reference is usually the first description of that particular entity. The first description given by Parara about the Sun is: The Sun is the universal soul. The seers were very careful with their choice of words and we may infer from this description that to understand the Sun we need to understand the tma or soul. We must also understand how the suns precedence over this role is different from that of the chara tmakraka or temporary significator of the soul. Studying the Puras we find that two souls are often described; these being the universal soul or paramtm, and the individual soul or jivtm. These two are symbolically described in the Srimad Bhagavatam 1 as two birds seated on the same branch: B9Tl46l BHl B4l4l 4746l T 6+l7l 4 9TF64l - F4l(|6 |9-9l+P-4l |+l5|9 4+ 4l++{{{{\ By chance these birds are friends and are similar in nature. They have made a nest and one bird is eating from the tree, but the other is not, yet is by strength superior. 11.11.6 HltPl+P-4 B 4 ( |4l+|9-9l(l + 6 |9-9l(- 4l5|4H4l 41B 6 |+t44&l |4HlP4l 4- B 6 |+t4P -+{{{{ The bird who doesn't eat, is omniscient and understands the condition of himself and that of the other bird who is eating. However, the other bird does not understand neither his own position or that of the first bird and is ever conditioned and in ignorance, whereas the other is forever liberated. 11.11.7 The bird that doesnt eat is said to be the paramtm or super soul, whilst the eater is the jvtm or conditioned soul. This interplay between the paramtm and jivtm elucidates this division of the Sun vs. the chara tmakraka. One is the giver and is everlasting, whilst the other is the taker. The Sun is the giver and shows the opportunities given to us by the world. Now we can proceed to study the other aspects of the Sun.
1 Canto ten, Chapter two, loka 27 and later an in-depth description is given in Canto eleven, chapter eleven, loka six and seven. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 3 of 18 |4Tl 4 (l-6l l6+ {---{{( ravi vedntajo gtajaca|| 1-2-113 The Sun bestows knowledge of vedanta and gta. Whilst summarizing the effects of the various planets, Jaimini states that the Sun gives knowledge of vednta and gta. Some have translated the word gta to mean Bhagavat Gta, but the word gta has a much broader meaning and existed long before the gta was sung by Sanjaya to Dhtarara. Gta means singing, or that which is sung. It more than often refers to poems or sacred doctrines which are written to be sung. However, the translation does not exclude the Bhagavat Gta as this is a part of Vednta. Vednta consists of two words: veda and anta, which literally means the boundary or end-limit of the Vedas/sacred knowledge. It refers to vijna or higherspiritual knowledge, which is taught by the spiritual master to the disciple. In Jyotish vijnmsa is seen from the ninth house from kraka, and in the tradition the deity associated with this is called the Dharma Devat. The meaning and use of these points will be dealt with in this article. 1 The Sun and Gta There are many gta such as gastya gta, Guru gta, etc. point is that the Sun gives knowledge of how one should sing. However, this knowledge doesnt imply being a singer otherwise Parara and Jaimini would have used the word: gyaka, which instead is a trait attributed to the Moon. Instead it indicates the ability to keep a tune or a rhythm, as the songs or gta are recorded with a certain metre or Chhanda, and so also the Sun can make one a musician and give understanding of Chhanda. So, the Sun gives knowledge of rhythm or Chhanda and this is emphasized being that the Sun god is described to be driven by seven horses symbolizing the seven primal types of Chhanda used in the mantras. These are: gyatri 2 , bhati 3 , ui 4 , jagati 5 , triubh 6 anuubh 7 , and pakti 8 . Each Chhanda has a certain purpose as their rhythm or beat has the power to create something. This creation began with the udgta or praava known as AUM, the first
2 Three groups/padas of eight syllables each totaling forming a twenty-four syllable mantra. 3 Forty-four syllables in total consisting of four groups of eight, eight, twelve and eight syllables each respectively. 4 Twenty-eight syllables in total consisting of three groups, two of which consist of eighth syllables and one of twelve. 5 Forty-six syllables in total consisting of four groups of twelve syllables each. 6 Forty-four syllables in total consisting of four groups of eleven syllables each. 7 Thirty-two syllables in total consisting of four groups of eight syllables each. 8 Forty syllables in total consisting of five groups of eight syllables each. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 4 of 18 word of this creation. In other words, the Sun has the power to create as it rules the sound or rhythm which causes creation! In Sanskrit the vowels are known as svara which means sound. It also means breathe and thus acts as a symbol of life. Hence, its only appropriate that Harihara 9 has attributed the sixteen vowels or svara to the Sun. Among these sixteen, it is said that four are neuters 10 leaving twelve which have the power of causing creation. These twelve are said to cause the creation of the twelve sun signs which are known as the dvdasa ditya. Here creation can manifest in two ways: i) God creating resources for the native. ii) The native creating another being and thereby becoming a parent. 1.1 Creation It is said that Prajpati is forever trying to create the perfect being in Gods own image, and it is through the living beings that he is attempting to make this flawless copy. However, being that the creation is based on sound, the ability of the living beings to hear this sound will decide whether the new creation can occur or not. The ear is seen from the third house and this is also known as the house of dik or spiritual initiation spoken by the Guru into the right ear. Similarly the Gurus or forefathers capability to initiate the native is seen in the ninth house. From the ruhas of these two houses (viz. third and ninth) we will understand the natives ability to conceive. Here the ruhas of the third (A3) and ninth (A9) from Lagna and Sun (As3 and As9) are to be calculated to understand conception. The ruhas from lagna will show the physical ability/errors, whilst those from the Sun will indicate the strength of the life force/tma which enters the native. Should a weak Venus 11 be joined the eighth from these ruhas the seed (vrya dhtu) is not strong and the person wastes their ability to conceive. The Sun placed in the second, twelfth, sixth or eighth from these ruhas denies conception ability. In addition we add: Should the Upapada and its trines be associated with Mercury, Saturn and Venus (the enemies of Jupiter) the natives spouse may have trouble conceiving.
9 Author of Prana Marga. 10 Four sanatkumara decided not to cause creation though insisted by Brahma. These vowels are: , r, , l. 11 Venus joined Mercury/Virgo or malefics causes the virya to be weak. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 5 of 18 The remedy for the native is to fast on days of the Upapada (both partners can do so), seek medical attention where needed and if possible they should recite the Gayatri with Jala Beeja, or recite the Santana Gopala Mantra of Sri Krishna:
Chart 1: Lady
In the given chart of a lady, the ruha of the third and ninth houses are placed in Capricorn and Sagittarius respectively. Sun is placed in Libra, and there is no bad placement from these ruha. Venus is afflicted by Mercury and Mars in Scorpio, but is not placed in the eighth from the A3 and A9. The ruha of the third and ninth houses from the Sun, are placed in Pisces and Aries respectively. From Pisces the Sun is placed in the eighth from it, as is an Amavasya moon. This hinders conception. The eighth from Aries has the weakly placed Venus and confirms that the native is not able to bring a soul into this world. The fifth house has Mars and is aspected by Saturn and indicates that the native may adopt children instead. The native has adopted two children. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 6 of 18 Chart 2: Lady 2
This lady has a debilitated Venus whilst Sun is debilitated in Libra. The ruha of the third and ninth houses are both in Capricorn which is a good placement. However, the ruha of the third from Sun (As3) is placed in Lagna in Pisces, and this puts the Sun in the eighth from it denying conception. Further the ruha of the ninth from Sun is placed in Aquarius putting the debilitated Venus in the eighth from it, again giving problems with conception. The lady has been trying to have children with her partner, but unfortunately it was found that though she had become pregnant, the fetus had died in her womb and had become blocked in the fallopian tube. This is an example of the childs soul leaving the body prematurely. Through more in depth analysis we see that the eighth lord Venus is under a curse and its parivartana with Mercury in Libra causes the problem to rise in the reproductive organs (Libra). om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 7 of 18 Chart 3: Gentleman
In this chart, the Sun is well placed from all four ruha. However, the Upapada is placed in Aquarius with Mercury joined it showing that the partner may have trouble in conceiving. We may also note that Saturn is placed in the fifth house as tmakraka (loss of children) and its lord is involved in a destructive yoga (Sun-Venus). The native is yet to have children and this is causing tension in the relationship. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 8 of 18 Chart 4: Lady 3
In the chart of this lady the ruha of third and ninth from lagna and Sun are without affliction and Venus is not weak. However, the upapada falls in Aquarius and the ninth there from is a Venusian sign containing Mercury. Venus itself is receiving the aspect of Saturn confirming complete lack of children from marriage due to spouse. The grahaa yoga on the upapada and the lord Rhu being involved in the curse also bodes badly for the marriage and may function as a curse in the horoscope. The lady was tricked into marrying a eunuch. Having discovered this she decided to live with the person and keep the matter a secret. The placement of upapada in the eleventh from ruha lagna gives a clue to the motivation for keeping the marriage alive. Later when her siblings discovered this (mars placed in seventh from upapada), the marriage was ended. 1.2 Raja yoga The Sun God was born in Magh nakatra whose name refers to wealth and power. Magh is said to be the palace of the zodiac, and its only appropriate that this nakatra falls in the mlatrikoa sign of the Sun namely Leo. Due to this association of the Sun, it is associated with raja yoga in the horoscope. The tradition teaches that the ri dispositor of the Sun shows the extent of raja yoga the native will experience in their life. This is based on the principle that the Sun initiates raja yogas whilst the moon sustains them. Here the Sungod takes eight forms forming a Srya Chakra, through which he bestows raja yoga on the native. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 9 of 18
Here the signs placement of the planet is of prime importance, as this will indicate the real enjoyment experience by the native. The house will tell us where and how the native will experience this. In this context Chandra Kla Ndi gives u an important clue: (Hl-6 P(l4 B 4lH((l4T -- dantare mahadbhgya sryagrahadyake| 2995 The antara da of Suns navma dispositor bestows the greatest fortune. Based on this statement, we can infer: Principle: The strength of the Suns navma dispositor should be analyzed in the chart for an analysis of the natives fortune. Chart 5: Sri Rama
Sri Rama was the son of king Daaratha of Ayodhya, and as a result enjoyed enormous luxury and fortune throughout his childhood and upon his kingship. In his chart the Sun is placed in Aries whose lord is Mars. Mars is exalted and promises the highest raja yoga; however, its placement in maraa kraka sthna promises that this raja yoga can come after great struggle. Mars is also involved in a curse of Brahmin which needs to be interpreted as part of the yoga for great kingship. Sri Rama was exiled to the jungle and had to see the kidnapping of his om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 10 of 18 wife. He underwent a great struggle to rescue her. After fourteen years of exile and suffering the curse, he returned to his kingdom and attained his seat as the ruler of Ayodhya. Through some estimations of the birth time given in the stra, it may be inferred that the Sun also occupies Aries navma, due to which Mars also decides the extent of fortune that Sri Rama would enjoy. Chart 6: Gates, Bill
In the chart of well known and world famous multi-billionaire Bill Gates, the Sun is debilitated in the chart. However, its dispositor is in its own sign promising the experience of raja yoga. To analyze the extent of wealth that he may be surrounded by, we need to analyze the navma dispositor of the Sun. The Sun is placed in Saturns navma and Saturn is placed in exaltation in the chart. This is a clear indication of the wealth and fortune that Mr. Gates has amassed in his life. The conjunction with a debilitated Sun indicates that the government or companies indicated by the Sun will be the main obstructions for this raja yoga. Mr. Gates has mainly seen setbacks from the United States government and the company Sun Microsystems. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 11 of 18 Chart 7: Andrew Carnegie
In the given chart of the Steel-tycoon Andrew Carnegie, the Sun is placed in Scorpios ri and its dispositor is Mars itself placed in own sign in Scorpio, showing that he will experience a good amount of raja yoga in this life. The navma dispositor of the Sun is Venus, and whilst Venus is not strong by his sign placement, he is forming very strong dhana yoga by its conjunction with Mars and the aspects of the Moon. These two Mars-Moon and Venus-Moon yogas are eulogized by Mahi Jaimini to be the givers of great wealth and with the involvement of Ketu the yoga formed is the Vaitanika yoga, giving the perks of great luxury and wealth. Andrew Carnegie was one of the first millionaires of his time, and to this date his empire continues and his donations to society are still remembered. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 12 of 18 Chart 8: Donald John Trump
This is the chart of real-estate billionaire Donald Trump. In the given chart, the dispositor of the Sun is Venus in Cancer. This alone doesnt give much rjayoga, but being vargottama it indicates that he will be famous and also live a glamorous life through his wealth. Venus being the dispositor is also likely to bring him into television. The navma dispositor of the Sun is Mercury placed in own sign in ri granting great resources wealth-wise. This is further the second lord in the eleventh house from the Lagna and can therefore give great dhanayoga. Jupiter is the fifth lord and is in mutual ri dristi with Mercury and completes the dhanayoga. The dasma will tell us more about his personal success. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 13 of 18
With the time of 9:51 AM the seventh house would be occupied by Moon and Ketu, which doesnt justify his success in his real-estate business. Instead Saturn in the seventh joined an exalted Venus is more telling of his work in reconstruction (Saturn) of property, and his entry into entertainment/television (Venus). Saturn is also the fifth lord from Lagna and will reveal the extent of his power and authority. Its conjunction with the exalted Venus, who happens to be the ri dispositor of the Sun shows that his authority is highly dependant on i) his wealth and ii) his marriage/relationships (Venus). His divorce from his wife in 1990-1991 not only brought a large settlement in favor of his wife, but also put him in a situation where he couldnt pay off his loans. This continued to bleed his finances until 1994. Moon mahadasa was running and is placed in the eighth house of loans. Yet, it is joined Ketu and aspected by Rhu and Mars showing great problems in clearing the same, and suffering can arise from this. This is likely to hurt him in the antaradasas placed in Dusthna or Mraka houses from the Moon. The first among these is that of Mars, during which his company had taken on the venture of restoring the Wollman Rink, in Central Park New York. A project which though estimated at 2 years, stretched all the way through Saturns antarda in 1986. Surely the parivartana between Mars and Mercury along the first and third houses gave him some unwanted publicity (lagna) due to the agreements (third house) that he couldnt keep. The antarda of Venus began from October 1989. Trump made some high risk investments into building the Taj Mahal Casino (Venus exalted in seventh) and couldnt pay of the past loans that he had acquired. He filed for business bankruptcy and was at the verge of personal bankruptcy. This was also happening during divorce proceedings and accusations of having an affair. He emerged from this with the advent of Mars om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 14 of 18 mahadasa who is the eighth lord in Lagna and will pay off all debts. About midway into the same da he had paid off a $ 900 million dollar personal debt and also brought his real-estate investments out of the same, and again could lead the way towards being one of the richest men in America. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 15 of 18 2 Sun and Vednta The Sun is also responsible for bestowing dharma on the native. Dharma is seen from the ninth house as per standard literature, and the more auspicious the dharma performed in the last life, the more auspicious the bhgya in this life will be. Here bhgya is understood as fortune or luck. Hence, it is only apt that Parara calls the fifth and ninth houses the houses of Lakshmi 12 . Being that the Sun is the giver of dharma in this case, we must analyze the house of dharma from the Suns point of view to understand which dharma is bestowed upon us in this life. However, we should not analyze the ninth house from the Sun. Being that the Sun is giving us dharma, and not dharma being given to the Sun, we must analyze the fifth house from the Sun. The fifth house from the Sun will help us understand the dharma given to us by the Sun god. Similarly we should analyze the other houses from the Sun, i.e. fourth house for karma (normally tenth) and third house for lbha (normally eleventh). Principle: The fifth house from the Sun will reveal how we can fulfill our dharma. Analyzing the yogas formed by planets placed in the fifth house, or if none the lord of the fifth, we can see the opportunity given to the native to fulfill their dharma. Chart 9: Rath, Sanjay
12 |4!TFl+ T- F4lPlFl+ |TlTTP visthna ca kendra syllakmsthna trikoakam| loka 28, Chapter on special combinations for wealth. om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 16 of 18 Here the suns dispositor is placed in the twelfth house showing the results of raja yoga coming in a foreign country or one of a foreign language. The suns navma dispositor is Saturn and is placed in own sign, as a result it gave raja yoga early in life during Saturn mahada, but its retrogression made the same very temporary and gave high rise and steep fall. The fifth house from the Sun is Scorpio and is lorded by Mars and Ketu. Ketu is in the tenth house and in the sign of Jupiter indicating astrology as the path indicated by the Sun God. This is also Parampara yoga, giving knowledge from a lineage or tradition. Mars is the other lord in the seventh house. Unfortunately this placement of Mars can be inauspicious and cause severe battles, whilst its involvement in the Guru-Mangala yoga promotes the karma of the seers. The native is an astrologer from Jagannath Puri Orissa and promotes the more spiritual aspects of astrology. Notably the fourth lord from the Sun is Venus who is eighth lord and joined the sixth lord in the fifth house forming the yoga for teaching a vedanga to foreigners. This will be the karma of the native in this birth. Chart 10: Larsen, Visti
In this case the Sun is placed in Scorpio ri and its involved in a parivartana yoga. Its ri and navma dispositors are again Mars and Sun respectively and are involved in the parivartana yoga. The placement in friendly signs is good for the experience of fortune. The fifth lord from the Sun is Jupiter, who is placed in a Guru-iya yoga sending the native into the line of teaching and learning in a real tradition. Jupiter is in parivartana om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 17 of 18 yoga with Venus, who happens to be seventh lord causing Shiva yoga (seventh lord and fifth lord) enabling the person to gain enormous knowledge through this pursuit. Notably Mercury is also eighth lord joining the fifth lord Jupiter, again promoting the teaching of vedanga to foreigners. Chart 11: Bush, George Sr.
In the given chart of Ex-president George Bush Sr. the Sun is placed in Taurus. The ri and navma dispositors are Venus and Mercury respectively. Whilst Venus is strong due to its placement in same navma, mercury is not seemingly strong. Mercury is also the giver of dharma in the chart being the fifth lord from the Sun. However, upon closer analysis we see that Mercury is Chara putra kraka and joined the Chara tmakraka Sun causing a maharaja yoga giving power of the highest order. Amtyakraka being Rhu promotes a direction into politics, and its dispositor being joined tenth lord Mercury confirms the presidency.
om namo bhas kar ya s ar val okapr ak akya mama h di pr ak a kur ukur u s vh| | Page 18 of 18 Chart 12: Bush Jr., George W
In the case of the current president George W. Bush Jr. the Suns ri and navma dispositors are Mercury and Mars respectively. Mercury is placed in the lagna not particularly strong in the ri or navma, but it is joined the Simhsana yoga of Saturn in cancer, and the maharaja yoga of tmakraka and pitkraka. Mars is forming Simhsana yoga again by being tenth lord in the second house, hence the bhgya of the Sun God arises through power. The fifth lord from the Sun is Venus and is the tmakraka involved in the raja yoga for power. The dharma bestowed upon Mr. Bush was to take on the reigns of the nation. The conjunction between tmakraka and drkraka promotes wealth through the power he attains. Notably the fourth lord from Sun is also involved in the yoga, showing the karma promoted by the Sun God. O M T A T S A T