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  • Listado de Articulos y Libros (I)

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    I Iino, Norimoto. 1962. "Dogen's Zen View of Interdependence." Philosophy East and West 12 (1): 51-57. Im, Manyul. 1999. "Emotional Control and Virtue in the 'Mencius'." Philosophy East and West 49 (1): 1-27. Inami, Masahiro. 2001. "The Problem of Other Minds in the Buddhist Epistemological Tradition." Journal of Indian Philosophy 29: 465-483.

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    I Iino, Norimoto. 1962. "Dogen's Zen View of Interdependence." Philosophy East and West 12 (1): 51-57. Im, Manyul. 1999. "Emotional Control and Virtue in the 'Mencius'." Philosophy East and West 49 (1): 1-27. Inami, Masahiro. 2001. "The Problem of Other Minds in the Buddhist Epistemological Tradition." Journal of Indian Philosophy 29: 465-483.

    Copyright:

    Attribution Non-Commercial (BY-NC)
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    10 Ansichten1 Seite

    Listado de Articulos y Libros (I)

    Hochgeladen von

    Alex Valdenegro
    I Iino, Norimoto. 1962. "Dogen's Zen View of Interdependence." Philosophy East and West 12 (1): 51-57. Im, Manyul. 1999. "Emotional Control and Virtue in the 'Mencius'." Philosophy East and West 49 (1): 1-27. Inami, Masahiro. 2001. "The Problem of Other Minds in the Buddhist Epistemological Tradition." Journal of Indian Philosophy 29: 465-483.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Als ODT, PDF, TXT herunterladen oder online auf Scribd lesen
    Markieren Sie unangemessene Inhalte
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    I Iino, Norimoto. 1962. Dgens Zen View of Interdependence. Philosophy East and West 12 (1): 5157. http://www.jstor.org/stable/10.2307/1397245.

    Im, Manyul. 1999. Emotional Control and Virtue in the Mencius. Philosophy East and West 49 (1): 127. . 2007. Horse-parts, White-parts, and Naming: Semantics, Ontology, and Compound Terms in the White Horse Dialogue. Dao 6: 167185. doi:10.1007/s11712-007-9010-4. Image Line Software BVBA. 2005. The FL Studio Bible. Image-Line Publications. Inami, Masahiro. 2001. The Problem of Other Minds in the Buddhist Epistemological Tradition. Journal of Indian Philosophy 29: 465483. Ingenieros, Jos. 1919. Proposiciones Relativas Al Porvenir De La Filosofa. 2nd ed. Buenos Aires: Talleres Grficos Argentinos de L. J. Rosso y Cia. Ingram, Paul O. 2001. On the Practice of Faith: A Lutherans Interior Dialogue with Buddhism. Buddhist-Christian Studies 21: 4350. . 2004. That We May Know Each Other: The Pluralist Hypothesis as a Research Program. BuddhistChristian Studies 24: 135157. Irons, Edward A. 2008. Encyclopedia of Buddhism. Ed. Edward A. Irons. New York: Facts on File, Inc. Irvine, Andrew, and Louis Armstrong. 2003. Living Retired. Society (June): 7880. Isay, Gad C. 2009. A Humanist Synthesis of Memory, Language, and Emotions: QIAN Mus Interpretation of Confucian Philosophy. Dao 8: 425437. doi:10.1007/s11712-009-9137-6. Isayeva, Natalia. 1993. Shankara and Indian Philosophy. New York: SUNY Press. Isherwood, Christopher, ed. 1949. Vedanta for the Western World. London: George Allen & Unwin Ltd. Ivanhoe, Philip J. 2007. Heaven as a Source for Ethical Warrant in Early Confucianism. Dao 6: 211220. doi:10.1007/s11712-007-9013-1. . 2009. Lessons From the Past: ZHANG Xuecheng and the Ethical Dimensions of History. Dao 8: 189203. doi:10.1007/s11712-009-9111-3. . 2010. A Confucian Perspective on Abortion. Dao 9 (1): 3751. doi:10.1007/s11712-009-9146-5. . 2011. McDowell, WANG Yangming, and Mengzis Contributions to Understanding Moral Perception. Dao 10: 273290. doi:10.1007/s11712-011-9222-5. Ivanhoe, Philip J., and Ruiping Fan. 2010. Preface. Dao 9 (1): 1. doi:10.1007/s11712-009-9155-4. Ives, Christopher. 2008. The Thought and Legacy of Masao Abe. Buddhist-Christian Studies 28: 103105. Ivorra Castillo, Carlos. Lgica y Teora De Conjuntos. Iwata, Takashi. 2003. An Interpretation of Dharmakirti`s Svabhava-Hetu. Journal of Indian Philosophy 31: 6187. Iwnhoe, Philip J. 2006. Mengzis Conception of Courage. Dao 5 (2): 221234. Iyengar, Srinivasa. 1909. Outlines of Indian Philosophy. Benares: Theosophical Publishing Society.

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