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Baptist Church
EPHESIANS
STUDY SIX : THE PRAYER
Chapter 3 14-21
David A. Green BD
March 2003
Ephesians
Life in the Body of Christ
Study No. 6
This is not the first prayer of Paul in this letter. It is worth placing both prayers side
by side: Chapter 1 15-19, and our passage 3 14-21
14
15
For this reason, ever since I heard about For this reason I kneel before the Father, 15
your faith in the Lord Jesus and your love for from whom his whole family in heaven and
all the saints, 16 I have not stopped giving on earth derives its name. 16 I pray that out of
thanks for you, remembering you in my his glorious riches he may strengthen you
prayers. 17 I keep asking that the God of our with power through his Spirit in your inner
Lord Jesus Christ, the glorious Father, may being, 17 so that Christ may dwell in your
give you the Spirit of wisdom and revelation, hearts through faith. And I pray that you,
so that you may know him better. 18 I pray being rooted and established in love, 18 may
also that the eyes of your heart may be have power, together with all the saints, to
enlightened in order that you may know the grasp how wide and long and high and deep
hope to which he has called you, the riches of is the love of Christ, 19 and to know this love
his glorious inheritance in the saints, 19 and that surpasses knowledge—that you may be
his incomparably great power for us who filled to the measure of all the fullness of
believe. God.
20
Now to him who is able to do
immeasurably more than all we ask or
imagine, according to his power that is at
work within us, 21 to him be glory in the
church and in Christ Jesus throughout all
generations, for ever and ever! Amen.
(You might also want to take this exercise a stage further and compare the prayers
in Colossians, Ephesians and Philippians – and for that reason I have printed them
out for you side by side.)
Notice than in both the prayers in this book Paul links his praying to their experience
and their need. Both prayers begin with the phrase “For this reason…” – as indeed
does the prayer in Colossians.
Both prayers present a broadly similar range of requests centred in the indwelling
Christ.
that God may give you.. wisdom…so that He may strengthen you with
that you may know Him better power through His Spirit…
that your heart may be enlightened … that Christ may dwell in your hearts
to know Him better
The doxology.
Of course it is all about KNOWING CHRIST and THE POWER OF CHRIST – and that
reaches a crescendo in the doxology which has already occupied us this year in our
motto text.1
So in this study we can allow ourselves the luxury of a closer examination of the
words of this prayer – verses 14 – 19.
1
Sermon: “Immeasurably more…” 29 Dec 2002 am
In these six verses we have much to learn about the way Paul prayed, as well as his
prayer requests for this group of believers.
This is not the common attitude of a Jew praying. You will remember the story that
Jesus told about the Pharisee and the publican at prayer. Both are standing. Luke 8
11,13. Compare this with Mk 11:25:
24
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And
when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive
you your sins.”
In the New Testament “bending the knee” is used of homage or worship – and then
only by Paul, and in each case as part of an Old Testament quotation. (Ro 11:3; Ro
14:11; Phil 2:10 – quoting from 1Kings and Isaiah.)
Clearly Paul wants to stress the force of his praying, like his Master in Mt 26 19.
Psalm 95 v 6 comes to mind:
6
Come, let us bow down in worship,
let us kneel before the Lord our Maker;
7
for he is our God
and we are the people of his pasture,
the flock under his care.
Paul reminds us that prayer is addressed to the Father. The pattern prayer reminds
us of that. There is little evidence of prayer addressed “to” Jesus, and even less of
prayer addressed “to” the Holy Spirit. It is a family conversation – and this is borne
out by the verse that follows.
If you are using the AV or the NKJV you will know that the translators have included
the phrase “of our Lord Jesus Christ” – most translations leave that phrase out, not
because it is not appropriate – but because there is little textual warrant for it. But
what is striking is the description of the Father that follows:
From whom his whole family in heaven and earth derives its name NIV NKJV
Paul has used the phrase “Father of glory” or “glorious Father” in the earlier prayer –
here he expands on that to embrace the godly in every generation. (Although some
have tried to see a reference to the heavenly “family” of angelic beings in glory.)
The word used is that from which we obtain PATRIARCH – and a reference to
Abraham in Genesis 12 2 and 3 is appropriate:
2
“I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.
3
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”
Our Lord’s commentary on the Fatherhood of God is found in John 8 – where the
reference to Abraham and the family of God is spoken about clearly.
God is the God of relationships – and from Him every concept and rule of family and
earthly groupings derives. The sense of family is important in Paul’s stress on unity.
One sentence across four verses, which revisits Paul’s favourite word in this letter
“riches” and concentrates upon the work of the power of God in the believer.
This is indeed at the heart of “Life in the Body of Christ” which we have taken for our
title to this series.
strengthen 16
indwell 17
have power 18
grasp 18
know 19
Paul is asking for this group of Christians a deeper knowledge of God and to that
end he asks the Father to empower them as only He can.
In that sense his prayer here directly mirrors his earlier prayer that God will give
them the “spirit of wisdom and revelation” (Ch.1 v 17). It is – as our Lord Himself
told us “the Father’s good pleasure to GIVE us the Kingdom” – so Paul is building his
prayer upon the very character of God and the promise of God to give.
If you look at these verses in a different way you will see where the work of God is
focussed:
We must not separate the reality of God’s working into aspects that appeal either to
heart (emotions) or mind (knowing and grasping) for we are created to feel and to
know, to experience and to “grasp” the rich giving of the Father.
Neither must we perceive of this work of God as something for the individual only. As
elsewhere in the letter Paul wants us to “have power, together with all the saints…”
(18) (see also the earlier prayer, also verse 18 in chapter 1) The work of God is
seen here “in the heart” as it was in Chapter 2 an indwelling by the Spirit of the
Church as temple of God.
How easily as individual believers we distinguish between the way God works in our
emotional feeling beings and our intellectual and reasoning activities – but God
wants to possess the whole not the part.
How easily too as individual believers we focus on the work of God with us as
individuals and fail to see that His is a FAMILY WORK with the whole Body of Christ.
Perhaps in the light of Paul’s prayer we should ask searching questions about our
experience of the power of God in our lives:
How much do I know of the power that helps me to explore all the dimensions
of the love of Christ?
In short:
How do I know that I am filled to the measure of all the fulness of God?
I believe that we do experience the work of the Spirit at a deep personal level, we do
know the indwelling Christ in our individual lives through faith – but there are deeper
and more wonderful realities waiting to be experienced – not in isolation – but “WITH
ALL THE SAINTS”.
All of our society concentrates on the personal and the individual – and this affects
our spiritual lives too. We can and do experience God in our hearts – but we are in
danger of missing out on the blessings that come to the family together.
Paul’s requests for the Ephesians show us the possibilities that exist within the
Father heart of God for us – less as individuals and more as part of the Body of
Christ.
His requests from the middle of verse 17 are to be answered in the Church together:
And I pray that you, being rooted and established in love, 18 may have power, together
with all the saints, to grasp how wide and long and high and deep is the love of Christ, 19 and
to know this love that surpasses knowledge—that you may be filled to the measure of all the
fulness of God.
I doubt very much if we may hope to see Paul’s prayers for us answered if we
remain divided, or preoccupied with individual matters.
Being rooted and established in love is something which is to be seen when I know
the riches of Christ applied to me within the body of fellow believers.
I may have power – but God intends me to have it “together with all the saints”
so that – AS A GROUP we may grasp how immense is the Love of Christ, and know
not just for myself – but for the CHURCH AS A WHOLE the love that surpasses one
man’s knowledge.
So I suggest to you that there are things God longs to do for us that will only be
realised as we recognise our part within the whole, as we are “rooted and
established in love”. We return to another earlier sermon – “And have not love”2
so that we may have that uniquely shared power that belongs to the saints together
to know what would otherwise remain beyond our knowledge “His love … filled to the
measure of all the fulness of God.”
And where are we most likely to find that? When we are together. In worship – at
His table – in a common desire to pray down the blessing of God upon us – no
2
Sermon 16 Feb 2003 AM 1 Cor 13.
Paul – who was uniquely placed to see the Lord at work in His church – in His
churches – whether at Corinth or Rome or Colossae or Philippi or Ephesus – prays
these great supplications for the believers he knows – because he recognises that
that is what the Father desires for His family.
And so the requests mounting up to God and finding an echo in the great Heart of
the Almighty provoke from the apostle:
No!