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  • My Diary of Divine Dreams and Jibankrishna or Diamond The Holy Ghost

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    Leonardo Rosario
    26 Ansichten2 Seiten
    Chapter -1 INTRODUCTION : He who awake in those that sleep. The person who fashions desire after desire, That indeed is the pure. That is Brahma . That indeed is called the Immortal . On it all the worlds do rest; And no one so ever goes beyond it. ( Katho Upanishad : 5 : 3 ) A brief note about Diamond: In the year 1893, a new era in the spiritual world has begun when a child was born at Howrah Town near Kolkata(Calcutta), India. From his very childhood divine realizations began to manifest within his body. At 12 years 4months age Vedic Truth revealed within him with he appearance of God-the-Preceptor in his dream and thereafter numerous realizations started within his body with ultimate result of visualizing ‘Atman’ or Divine Soul or God in him as mentioned in Upanishads. As a result, according to Upanishads he was being seen in dreams among innumerable people irrespective of religions, sex and age in many parts of the country though without his knowledge . Afterwards they came, narrated their dreams and identified him. Simultaneously, further realizations used to happen within him and the number of people seeing him in dreams, trances, meditations and even in physical body began to increase. Such phenomenon, was mentioned in Upanishads, but without citing any proof. But we are quite fortunate to witness such phenomenon in our life. Seeing such man in dreams the seer gets his body purified, his thinking and feeling purified, he gets him as his God-the-Preceptor who guides him in the spiritual world in dreams throughout his life, he sees God’s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings come to pass through sheer grace of God. Such phenomenon was narrated in Svetasvatar Upanishad like this: 1) Who is the face, the head, the neck of all,/Who dwells in the heart of all things,/All pervading is He and bountiful,/Therefore Omnipotent and kindly( (Shiva). (3.11) 2) Thou art woman. Thou art man. / Thou art the youth and the maiden too,/ Thou as an old man totterest with a staff./ Being born, Thou becomest facing in every direction.(4.3) Again Chandogya Upanishad has mentioned like this: The seer sees not death,/Nor sickness, nor any distress./The seer sees only the All,/Obtains the All entirely.(7.26.2) And Katha Upanishad has mentioned about this man or Purusha like this: He who awake in those that sleep. /The Person who fashions desire after desire,/That indeed is the Pure. That is Brahma. /That indeed is called the Immortal./ On it all the worlds do rest. /And no one so ever goes beyond it. (5.3) But the most striking feature is this, that even after his demise in 1967, he is still being seen by countless people not only in our country but in different parts of the world in dreams as well as in physical body either knowingly or unknowingly. Katha Upanishad has remarked on such immortality thus: When are liberated all, /The desires that lodge in one’s heart, /Then a mortal becomes immortal, /Therein he reaches Brahma.(6.14) The era of Diamond reveals that a man may see all the sportive forms of God with all His attributes in dreams, and becomes Brahma to be united with each human race bearing Love for each other and be united in a Point which is the first occurrence of its kind in the world history. Diamond’s version on divine dreams Both Chandogya and Brihad Aranyaka Upanishads have dealt with divine dreams. They are of opinion that realizations and mani

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    My diary of divine dreams and Jibankrishna or Diamond the Holy Ghost

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    Chapter -1 INTRODUCTION : He who awake in those that sleep. The person who fashions desire after desire, That indeed is the pure. That is Brahma . That indeed is called the Immortal . On it all the worlds do rest; And no one so ever goes beyond it. ( Katho Upanishad : 5 : 3 ) A brief note about Diamond: In the year 1893, a new era in the spiritual world has begun when a child was born at Howrah Town near Kolkata(Calcutta), India. From his very childhood divine realizations began to manifest within his body. At 12 years 4months age Vedic Truth revealed within him with he appearance of God-the-Preceptor in his dream and thereafter numerous realizations started within his body with ultimate result of visualizing ‘Atman’ or Divine Soul or God in him as mentioned in Upanishads. As a result, according to Upanishads he was being seen in dreams among innumerable people irrespective of religions, sex and age in many parts of the country though without his knowledge . Afterwards they came, narrated their dreams and identified him. Simultaneously, further realizations used to happen within him and the number of people seeing him in dreams, trances, meditations and even in physical body began to increase. Such phenomenon, was mentioned in Upanishads, but without citing any proof. But we are quite fortunate to witness such phenomenon in our life. Seeing such man in dreams the seer gets his body purified, his thinking and feeling purified, he gets him as his God-the-Preceptor who guides him in the spiritual world in dreams throughout his life, he sees God’s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings come to pass through sheer grace of God. Such phenomenon was narrated in Svetasvatar Upanishad like this: 1) Who is the face, the head, the neck of all,/Who dwells in the heart of all things,/All pervading is He and bountiful,/Therefore Omnipotent and kindly( (Shiva). (3.11) 2) Thou art woman. Thou art man. / Thou art the youth and the maiden too,/ Thou as an old man totterest with a staff./ Being born, Thou becomest facing in every direction.(4.3) Again Chandogya Upanishad has mentioned like this: The seer sees not death,/Nor sickness, nor any distress./The seer sees only the All,/Obtains the All entirely.(7.26.2) And Katha Upanishad has mentioned about this man or Purusha like this: He who awake in those that sleep. /The Person who fashions desire after desire,/That indeed is the Pure. That is Brahma. /That indeed is called the Immortal./ On it all the worlds do rest. /And no one so ever goes beyond it. (5.3) But the most striking feature is this, that even after his demise in 1967, he is still being seen by countless people not only in our country but in different parts of the world in dreams as well as in physical body either knowingly or unknowingly. Katha Upanishad has remarked on such immortality thus: When are liberated all, /The desires that lodge in one’s heart, /Then a mortal becomes immortal, /Therein he reaches Brahma.(6.14) The era of Diamond reveals that a man may see all the sportive forms of God with all His attributes in dreams, and becomes Brahma to be united with each human race bearing Love for each other and be united in a Point which is the first occurrence of its kind in the world history. Diamond’s version on divine dreams Both Chandogya and Brihad Aranyaka Upanishads have dealt with divine dreams. They are of opinion that realizations and mani

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    26 Ansichten2 Seiten

    My Diary of Divine Dreams and Jibankrishna or Diamond The Holy Ghost

    Hochgeladen von

    Leonardo Rosario
    Chapter -1 INTRODUCTION : He who awake in those that sleep. The person who fashions desire after desire, That indeed is the pure. That is Brahma . That indeed is called the Immortal . On it all the worlds do rest; And no one so ever goes beyond it. ( Katho Upanishad : 5 : 3 ) A brief note about Diamond: In the year 1893, a new era in the spiritual world has begun when a child was born at Howrah Town near Kolkata(Calcutta), India. From his very childhood divine realizations began to manifest within his body. At 12 years 4months age Vedic Truth revealed within him with he appearance of God-the-Preceptor in his dream and thereafter numerous realizations started within his body with ultimate result of visualizing ‘Atman’ or Divine Soul or God in him as mentioned in Upanishads. As a result, according to Upanishads he was being seen in dreams among innumerable people irrespective of religions, sex and age in many parts of the country though without his knowledge . Afterwards they came, narrated their dreams and identified him. Simultaneously, further realizations used to happen within him and the number of people seeing him in dreams, trances, meditations and even in physical body began to increase. Such phenomenon, was mentioned in Upanishads, but without citing any proof. But we are quite fortunate to witness such phenomenon in our life. Seeing such man in dreams the seer gets his body purified, his thinking and feeling purified, he gets him as his God-the-Preceptor who guides him in the spiritual world in dreams throughout his life, he sees God’s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings come to pass through sheer grace of God. Such phenomenon was narrated in Svetasvatar Upanishad like this: 1) Who is the face, the head, the neck of all,/Who dwells in the heart of all things,/All pervading is He and bountiful,/Therefore Omnipotent and kindly( (Shiva). (3.11) 2) Thou art woman. Thou art man. / Thou art the youth and the maiden too,/ Thou as an old man totterest with a staff./ Being born, Thou becomest facing in every direction.(4.3) Again Chandogya Upanishad has mentioned like this: The seer sees not death,/Nor sickness, nor any distress./The seer sees only the All,/Obtains the All entirely.(7.26.2) And Katha Upanishad has mentioned about this man or Purusha like this: He who awake in those that sleep. /The Person who fashions desire after desire,/That indeed is the Pure. That is Brahma. /That indeed is called the Immortal./ On it all the worlds do rest. /And no one so ever goes beyond it. (5.3) But the most striking feature is this, that even after his demise in 1967, he is still being seen by countless people not only in our country but in different parts of the world in dreams as well as in physical body either knowingly or unknowingly. Katha Upanishad has remarked on such immortality thus: When are liberated all, /The desires that lodge in one’s heart, /Then a mortal becomes immortal, /Therein he reaches Brahma.(6.14) The era of Diamond reveals that a man may see all the sportive forms of God with all His attributes in dreams, and becomes Brahma to be united with each human race bearing Love for each other and be united in a Point which is the first occurrence of its kind in the world history. Diamond’s version on divine dreams Both Chandogya and Brihad Aranyaka Upanishads have dealt with divine dreams. They are of opinion that realizations and mani

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    JIBANKRISHNA (DIAMOND) AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

    I have seen Jibankrishna (Diamond) in dream as unknown man after his death Anup Kumar Pramanik of Krisnagar Town of West Bengal State, India narrated his experiences as such - Once upon a time I used to dream that I was flying like a bird and got great enjoyment. Later on I came in contact with a person Debojyoti Mondal, son of Dhiren Mondal who used to go to Diamond for a long period and he gave me a magazine on Diamond. I began to read it regularly. Gradually I came to understand what is the inner meaning of flying- It means transformation into astral body. Then I began to start reading Diamonds book Religion and Realizationand started to have divine dreams. My first dream runs thus : I was walking on a road at Krishnanagar City of west Bengal State. Suddenly I saw near my system house an old man, complacent looking wearing Dhoti and Punjabi (Bengal dress) and having beard, short cut hair, slightly tall stature. I have never seen him in my real life. He called by waving his hand and after blessing hugged me and just at this moment my dream went off. After a few days I narrated this dream to Debojyoti and he showed me the picture of an old man lying on death bed with flower garlands having beard and short hair-cutting. Instantly I could recognize him as seen in dream and knew he was known as Jibankrishna or Diamond. I was speechless with surprise and joy. After this dream I am having divine dreams with a great mental change. I always feel peace and joy in mind now and gradually realize that he is God himself, thus appearing in dreams among innumerable people. Anandamayeetala Das para Lane Krishnanagar,Nadia, W.B.

    SEEING DIAMOND IN DREAMS BY READING HIS BOOKS This was the narration of Mrs. Anima Chatterjee of Howrah, West Bengal, India. I met Prabal Dutta, son of Patit Paban Dutta, a regular companion of Diamond in his life time. After a few conversations on Diamond he gave some books Beyond Upanished, He Mahajiban and some old issues of the magazine Manikya about Diamond. For a few days I read these books and suddenly one day, I saw a dream, though I couldnt remember the date or year. I saw in my dream, a photo of Diamond was hanging against the south facing wall of my bed room with a sentence written beneath the photo, Man is the Eternal Truth. Then suddenly I saw his another photo in a posture of meditation came out of the existing photo and got fixed against the north facing wall opposite to my feet. Immediately after that I saw Swami Vivekananda with a turban and a red ochre cloth standing on the floor. He then patted me from foot to head and went away. I also followed him. But reaching to our electric meter room he disappeared. At that moment while standing near the meter room. I saw Diamond placing his right hand on my head and here my dream went off. Thus I got Diamond as my God-the-Preceptor and series of divine dreams began to appear within me gradually. 25.10.2009

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