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Gurmit Singh
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BEING A SIKH
The Sikh way of life is unique. The Sikh lives a disciplined life
even as a householder or a worldly person and at the same time
is ever growing spiritually inward. To find God and be with
God the Sikh does not wander around. The Sikh way of living,
Guru Nanak Dev Ji
known as Sikhee, is a lifestyle designed by the Guru and
intends to keep the Sikh spiritually focused and live a
prosperous worldly life.
The creation of the Sikh panth started with Guru Nanak Dev ji,
the first Guru and reached the fulfillment during the time of
Guru Gobind Singh ji the tenth Guru. The Spiritual Guruship
was then enshrined in Sri Guru Granth Sahebji.
The Spiritual path that Sri Guru Granth Sahebji lights up is one
of discipline and effort. It is unique in that it gives freedom in
the exercise of intention to pursue the path. The path is based
on the tradition of Guru-Disciple relationship. The word Sikh
means a disciple and the intention to be a Sikh who enters into
relationship by accepting the Guru is of paramount importance
in Sikhee. The Sikh accepts Sikhee voluntarily at any time
during his life and enters into a well crafted spiritually
disciplined life.
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The spiritual wisdom of Sri Guru Granth Sahebji is for all the
humanity. The message is same for all the communities and
castes. The Gurdwara is open to all, what so ever be their
beliefs, religion, status or position in the society. They may be
innocent or full of guilt. They may be thieves or victims. The
Guru Gobind Singh ji Guru sees everyone in the same light. The message is same for
all and easily accessible. The path is easy to see and look at.
Who so ever hears and sees the Guru is by divinely touched.
The Guru is not coercive. The Guru is silent and understanding.
The Guru’s presence and hearing of Gurbani is a solace to all.
The Guru is ever forgiving and patient.
The first thing that a person does who joins a school is to wear
a dress and reports in the school for learning. He or she then is
in the fold of culture associated with that institution. This
culture is imbibed consciously as well as subconsciously to the
major extent. A person who lives in a clan imbibes its culture.
This is true and easily seen in the life around us. The group we
associate with or the place we live in has an affect on us. The
culture in which we are raised reflects in our values, attitudes,
and behavior. There are many aspects of our lives that we take
for granted are in reality based on cultural influences which can
be appreciated only when we visit someone from a different
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culture, or go abroad or even talk to others. The way we dress,
the music we listen to, the ways of living together, the
relationships between parents and children, the food choices,
the attitudes in business, etc are all a result of cultural influence.
Kanga, Kara & Kirpan
The Sikh panth has a similar influence. This influence is
reflected in the way the Sikh lives life, in the way the Sikh
conducts business, the way responsibility is accepted and duty
done, the way situations in life are met. The whole approach to
life of a Sikh becomes different when the Sikhee is embraced
by him or her.
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3. Kara - Iron bracelet worn on the hand. Physical reminder
that a Sikh is bound to the Guru and the Sikh has to earn his
living in a fair manner. The Kara is a reminder of self esteem
and strength of character.
Guru Gobind Singh ji
taking Amrit from 4. Kachera - Specially designed cotton underwear which gives
Panj Pyaras
natural comfort and is dignified. The Kachera is reflective of
modesty and high moral character.
5. Kirpan - A Strapped sword, usually small in size. It is worn
as a reminder to protect the faith. It is meant not to show
bravery, nor is a mere weapon but is a reminder to protect the
weak and to stand up to injustice.
When the Sikh accepts the ‘Amrit’ from the punj payaras in an
‘Amrit Sanchar” ceremony it seals Guru-Sikh relationship. The
amrit gives strength to the spiritual life of the Sikh and a shift
occurs within him. A Sikh scholar compared it with a person
standing in a queue being picked up and placed ahead. The
spiritual change after this ceremony is more profound. This
starts the Sikh, also now called Khalsa, to move through
worldly life in a path with a new attitude and approach. The
Simran gives the Sikh power to walk through worldly issues
and situations with an ever inner connection with Waheguru ji
(God).Sikh knows that Waheguru ji is ever accessible and
always with him. Sikhs effort is to live life in a pure way and
ever strive to live life of Simran. All along he is a worldly
person with a check on five passions. The five passions a Sikh
knows are kept in check by Guru’s grace only.
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The Sikhee is devoid of any rituals in spiritual life. The focus
all along is to develop inner life and find the God within. The
spiritual wisdom of Shree Guru Granth Sahib ji is a guide from
the early stage to a stage of deep spiritual living. The Guru is
puran – meaning complete. The Sikh need not look towards
Shabad Guru
Guru Granth Saheb ji any other source. The tradition of recitation of Gurbani, Kirtan
(singing of hymns from SGGSji), Katha (explanation of Hymns
from SGGSji), and discussions of with Gurmukh Sikhs and
their writings is sufficient to clear doubts and a source of
inspiration.
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The persons who keep unshorn hair (by birth in a Sikh
household) and call themselves Sikhs are like those who are
taking trial classes in an institution but not yet taken admission.
They have yet to seal the Guru- Sikh relationship by partaking
Amrit.
The persons who visit Gurdwara and so also have faith in other
Gurus or Gods/Goddesses are like those who have feet in two
boats. Any pain and struggles in their life is thus a result of
Sikh Nishan Saheb following self willed path in their worldly life.
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The Sikhee starts with voluntarily embracing of the Sikh
Symbols and Amrit Sanchar to seal the Guru- Sikh relationship.
The Sikh then advances further in experiencing the nature of
Shabad Guru as a higher power. The Gurbani recitation,
Ik Oankaar.-
One source of all Gurbani Kirtan and Simran then takes a new dimension taking
the Sikh to a new level of spiritual experience.
The Sikh is associated with Truth and strives for truth in living.
The Sikh the ONE pervading everywhere and is ever Humble.
The Sikh sees HIS Hukam (Will) in operation and is
compassionate
The Sikh enshrines love for HIM and so loves HIS creation.
The Sikh with Guru’s grace checks the Anger, Lust,
Attachment, Greed and Ego.
…
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Quotes from Guru Gobind Singh ji’s, Bani
The person, in whose heart shines the full Divinely Radiant Light is then a
true pure Khalsa.
He the Khalsa meditates on the Ever-radiant Light, day and night, and sees
oneness by taking all that comes in mind being the same one Lord.
His awareness of one Lord is a loving faith, and he believes not in fasts,
tombs, crematoriums and hermit cells, even by mistake.
There are many pulls and pushes on the minds of Sikhs who see
others performing rituals .Only a strong institutional culture and
bonding can make possible following of a path that is easy and
what many around follow ritualistically.
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Mool Mantra
Description of the Creator
sat naam – Sat means truth. Truth is that which does not
change. Eternal Truth is His Name (identity).He is also our real
identity. Our individual consciousness is simply HIS
consciousness intermingled with (an illusionary) ego – that
creates experience of separateness.
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presence .HE is the real karta ( the doer) the invisible creative
force.
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Our Guru is Shabad Guru. Guru Nanak Devji has informed to
the Siddhs in answer to their question Gosht that his Guru was
Shabad and Surt was Chela.
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Answer by Guru Nanak:
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Our Guru is Shabad Guru. The Shabad Guru in the form of
Gurbani was in formation ever from the time of the first Guru.
The tenth Guru then placed the Guruship in Shree Guru Granth
Saheb ji the Shabad Guru. The Shabad in word form is before
us in this material word. These words are transformative, which
Tenth Guru & shape our mind and awareness leading to finding the Shabad
Shree Guru Granth Saheb ji
Guru within us as well. We too have to be disciples of the
Shabad Guru.
The Tenth Guru Gobind Singh ji himself had taken Amrit from
the panj pyaras showing the way to the Sikh Panth. The
partaking of Amrit is sealing of Guru – Sikh relationship and
start of journey of spiritual revelations. The effort no doubt has
to be made by the Sikh on his way to becoming Khalsa – the
pure one.
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