Acharei Mot/Qedoshim: Lev. 16:1 20:27.

I.

This week presents an unusual set of circumstances in that we have the 2nd Double Torah Portion in a row. Since nothing occurs by accident, the focus on a dual message continues. These are the 29 & 30th Portions. The total 59 represents the gematria of an interesting word, #5079, niddah, to be impure, unclean, as in a womens menstrual cycle, or by contact with a dead body. The Torah specifies that the impurity must be cleansed by water. This is fitting because our title begins with the phrase, Acharei Mot after the death, specifically, the death of the two sons of Aaron. Though speaking of these two, the directive is to all Israel and infers their unholy condition is somehow tied to death: Therefore, we need to preface our study with the examination of these two (dead ones) for perspective. Nadab & Abihu. Nadab, #5070, Nadab, both niddah and Nadab, have the same two-letter root, the Nun-Dalet, which can hint at waters (seed) piled up on itself (Red Sea, Jordan). It also refers to a failed harvest lying on the ground. This reminds us of Gen. 38:9 where the son of Judah, Onan, refuses to raise up seed for his brother spilling it on the ground! The word spilled, #7843, shachath, means to destroy, to waste, to mar. Incidentally, since Yahshua is the SEED of YHVH, thus, the enemy would naturally attempt to destroy or mar spill this seed, thereby destroying the harvest! Is. 52: 14 (his visage was so marred more than any man) now, lets examine the word Onan, #209, 'Ownan is translated as meaning strength (a mans virility was a measure of his strength/power). However, the suffixed Nun indicates to diminish the AlefNun, Head or source of life! Nun-Nun means life and as the Firstborn, Onan was the Alef head - who would Vav become the connector, doorway, gate, for life to continue. He refused. This sin was so vile that like Nadab & Abihu, YHVH kills them! Curiously, the only difference between Nadab & Niddah is their last letters; Bet Hey and the difference in gematria three. This number 3 the Gimmel represents the One Lifted Up, the First Born. Furthermore, between the Bet & Hey there are two letters, the Gimmel and Dalet, spelling #1407, gad, which is a word translated as coriander seed or

Manna. The value of Gimmel Dalet equals 7, the gematria of Gad, the 7th son of Jacob. It would seem then; when one rejects the Manna or Seed/Torah of YHVH then they become guilty of lifting up or crucifying again, the Messiah. A penalty of death follows. This is seen in the offering of strange fire presented by the two. Abihu, #30, ' Abiyhuw', translated He is my Father. The pattern here seems to suggest the rejection of YHVH as Father by spilling the seed on the ground engaging strange fire and acknowledging another seed as father. This fits the pattern of Gen. 3 as well, where we see the death of Adam & Eve who waste the Seed of YHVH on the Ground effectively destroying the harvest. However, YHVH has another son, who contrary to Onan, will raise up Seed to carry on the family Name Yahshua! The Dead Bodies of Adam & Eve had to be cleansed by the Living Water of Torah in order to release them from the niddah quarantine! Ironically, the period of isolation was 7 days, the same as the 7-day, 7000 year plan of YHVH! Now lets examine the words of our title: II. For our premise to be consistent, the thread must be visible here as well.

, translated, after the death has a gematria of 665, the same

as #5643, sitrah, a covering or hiding place, and a secret. Again, this is consistent with Gen. 3 where Adam requires a covering or hiding place. We see this again in Ex. 33: 18 -23 where Moshe asks to see the glory Kavod of YHVH. He agrees to let His glory pass by Moshe who is covered in the Cleft of the Rock. Yet, He refuses to allow Moshe to see His Face, (no man can see His face and live) He shows Moshe His BACK PARTS, #268, ' achowr. This is the same word from which our title is taken Moshe had to be covered by the death of the Rock/Yahshua and after the death, Acharei Mot he/we would become qedoshim, Holy Ones! Ps. 91: 1 declares if we dwell in the secret place, cether, Samech-Tav-Resh, that same Split Rock, that we will abide, #3885, luwn, to lodge, tarry, rest, to spend the night. Incidentally, Deut. 21: 23 speaks of one who is hanged upon a tree for sin, not remaining there all night luwn! Yahshua was taken down off the tree before evening!

Fulfilling this commandment and thus provided a place of covering after the death! Now *note what Adam attempts to cover himself with: The fig leaf,

which has a gematria of 561. In our example Moshe is covered by the Hand of YHVH: , whose gematria equals 240. This leaves (no pun
intended) us with a difference of 321. Now, remember the area being covered by the leaves Adams loins, specifically the male anatomy. Ironically, 321 is the value of a word in our next Parsha that concerns a potential physical disqualification of the Priest: #810, ' eshek, meaning stones, or testicles! If his stones are broken the Priest, like Adam could no longer produce SEED! There would be no more fruit born, the harvest would cease, the actions of Adam, like Onan, was the refusal to raise up seed for the Name to continue and thus, caused his SEED to become mingled with the dust once being cast into the ground. He knew the consequence was death! Can Israel be Holy? II. In an attempt to answer this question of - how a Nation A People tainted with death can ever approach a Holy YHVH, no detail is spared in explaining the substitutionary role of the High Priest and how he must approach on behalf of the People. Thus, this conundrum seems to be solved as the Parsha delves into the commandments that pertain to the High Priest and his entrance into the Holiest Place during Yom Kippur the Day of Covering, which would have been consistent with the details of Gen. 3 that occur on Yom Kippur. However, he cannot enter until after the death- achrei mot- of the Lamb! Furthermore, Lev. 16: 4 describes how the High Priest is to be clothed. He shall put on a linen coat -

, the phrase he shall put on is written yilebash. The root labash,

#3847, means to put on a garment his attire. The garment takes on the shape or form of the wearer. Another form of this word #3830, lbuwsh (with the Vavhumbled man inserted) is used as a metaphor of a wife who becomes the attire of her husband, and vice-versa! Mal. 2: 16. The specific garment material was linen, #906, bad, linen (flax) fibers. It is an established fact that linen reflects light, it has healing vibrational frequencies At the electronic cellular level, flax cells are highly complementary with human cells; producing a benevolent effect on the

human organism. The human cell is capable of completely dissolving a flax cell. It is interesting that flax thread appears to be the only natural material utilized for internal sutures in a surgical setting. It would seem since the garment represents the Bride that a MERGING of the two into one being Eve back into Adam is occurring in this illustration! The two are clothed with and reflect LIGHT. What light is in the Holiest of Holies? NONE excepting the Light of the Presence of YHVH! The Living Word, Torah, Yahshua, and if they are a reflection of Him, they are formed into His Image! ECAD ONE! Incidentally, there are 84 letters in this verse the same gematria as #3046, Yada, to know intimately sexually. It is the role of the High Priest to restore a pathway to intimacy between YHVH and His Bride! This puts a new spin on the obligation of Israel the Bride because the Bride is not exempt from a part in the restoration process! YHVH requires a Holy Bride as well! How can this be? Death taints her and yet she must be holy. This seems utterly contradictory! In answer to our question, the first Parsha deals with explicit instructions regarding sexual deviancy! This is shown to us after the Yom Kippur offering after the death thus, it seems to hint at engaging in such practices after having become ONE with High Priest. This becomes a more grievous sin, following the pattern of Gen. 3 once again! Lev. 17 tells us the blood shall be brought to the Door of the Tabernacle:

pethach ohel. We see this pattern throughout Torah the door represents
the loins, the procreative area representing both seed and womb. Cain was told sin lies at the door, the word for lieth, #7257, rabats, means to wait, to sprinkle, cause to flow, to disseminate. Sounds like the male seed being released at the door by this Sin. Incidentally, if we rearrange the letters to form Tzade Resh Bet, tsarab, it means to burn, to ignite or kindle a fire. Sounds like Nadab & Abihu again. It is not a coincidence that the value of Pethach equals 488, the same as bethulim, virgins or virginity, while Ohels value, 36, is the same as olah, to swear or affirm an oath and #5929, ` aleh, the word for leaves the false covering placed over the loins of Adam & Eve! The blood applied at the door restored the Harlot to a Virgin, clothing her in the Light Garment The Living Torah (Hebrew) once again! Therefore, if she engages in sexual immorality after the blood is first applied she is

NO longer virtuous and has become a harlot again. This includes spiritual idolatry, witchcraft, speaking lies, gossip, slander, and keeping the Sabbath(s), with specific instructions concerning Molech, the god of the Canaanites. Israel is warned about giving their children to this FIRE GOD and also about giving their seed zera to it. Zera can also be word seed. Molech also had a female consort in the fertility ritual named Ashteroth. Both of these can be seen in the modern day Babylonian cult worship holy days of Christmas (Santa a.k.a. Molech) and Easter. All of which are themselves directly connected to the encounter with the Serpent in Gen. 3 and the resulting sexual compromise loss of virginity of YHVHs Bride! Qadoshim Holy Ones. III. Lev. 19: 2 is emphatically declaring that we are to be Holy (individually & corporately) because He is holy. Lets look at this word: Holy, #6918, qadowsh, to be set apart, sanctified, holy. It has a gematria of 410, the same as #780, ' Ararat, the mountain where the Ark of Noah which represented the Adam into which the Eve was placed, the garment that was pitched Kippured while the bitter waters judged the Adulterous Bride. Ararat is translated, the curse is reversed! If we break qadowsh apart, the Qof-Dalet root infers to bow, specifically the head. We know the Vav indicates a connector that opens, brides, connects the door, while the Shin represents a Fire that purges, consumes, and destroys. This fire blazed upon the Altar at the door to the Tabernacle ready to consume the offerings of repentance. 410 can also be the value of #2031, harhor, a fantasy, thought, image, to conceive, to become pregnant (by those thoughts) 2 Cor. 10:5 Casting down imaginations How ironic that by changing the vowel sound this same word qadowsh, now becomes qadesh, the Hebrew word for temple prostitute. One, who Achrei Mot After the death of the sacrifice, offers themselves to a Fallen One bringing strange fire into the Presence of the Husband in the Intimate Place: Now you know why Thou Shalt Have No Other Gods Before Me.