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lnteroception
A new c orrelate for intricate connections b etween fascial receptors, e mot ion, and self reco gnition
2.3
What is interoception?
Previous concepts of interoception often focused on visceral sensations only . Current concepts describe interoception as a sense of the physiological condition of the body, which includes a much wider range of physiological sensations, including, for example, muscular effort, tickling, or vasomotor sensations (see Box 2.3.1). These sensations are triggered by stimulation of unmyelinated sensory nerve endings (free nerve endings) that project to the insular cortex rather than to the primary somatosensory cortex which is usually considered as the main target of proprioceptive sensations (Berlucchi & Aglioti 20 I 0). Feelings from these sensations not only have a sensory, but also an affective, motivational aspect and are always related to the homeostatic needs of the body. They are associated with behavioral motivations that are essential for the maintenance of physiological body integrity.
Robert Schleip
Heike Jager
Introduction
While the sense of proprioception is fairly well known to therapists working with fascia, interoception and its inclusion in fascial therapies may be a "new concept" for many. The concept is not so new: in the nineteenth century it was called coenesthesia: the neurological model of a mostly unconscious sense of the normal functioning of the body and its organs. Early German physiologists called it Gemeingefuehl or "common sensations" and differentiated them from the five senses of Sherrington's early writings. Recently, however, the same concept has been intensely revived under the term interoception, and novel insights regarding the anatomical, physiological, and neurological details of this sensory system have led to an almost explosive increase of scientific attention and exploration . Disorders such as anxiety, depression, or irritable bowel syndrome have subsequently been described as interoceptive disorders. Most notably, it has been proposed that the neural pathways associated with interoception may be considered as a potential correlate for consciousness (Craig 2009). The sensory receptors for interoception are free nerve endings, most of which are located in fascial tissues throughout the human body. It is helpful to understand that proprioception and interoception are organized differently in the human brain and that very different afferent pathways are involved in them.
Sensual touch
A recent and surprising addition to the above list of interoceptive sensations is the sense of sensual or pleasant touch. This discovery was triggered by examinations of a unique patient lacking myelinated afferents in whom slow stroking of the skin with a soft brush triggered a faint and obscure sensation of pleasant touch (and general well-being), although
PART TWO
the patient was unable to recognize any stroking direction. Functional magnetic imaging showed that this vague sensation was accompanied by a clear activation of the insular cortex, while no activation was seen in the primary somatosensory cortex. (Olausson et al. 201 0) . Based on the innervation of primate skin and on subs equent studies with other patients it was concluded that the affected sensory receptors are unmyelinated C-fiber afferents with <1 low mechanical threshold, and that these endings are themselves connected with neural interoceptive pathv,rays. Those afferents have a slow conduction velocity (0.5-1.0 s delay from stimulus to arrival in the brain). Since these receptor types have never been found in the palm of the hand despite numerous microneurographic re cordings, it is assumed that they are present in hairy skin only and are absent in glabrous skin . It is concluded that human skin contains particular touch receptors which form a system for social touch that may underlie emotional, hormonal (for example oxytocin), and affiliative responses to caress-like, skin-to-skin contact between individuals (Fig. 2.3.1). The profound importance of such a system for human health and well-being has long been indicated (Montague 1971), at least since the classical study of Harlow (1958) with baby rhesus monkeys that express affection for a surrogate mother in response to tactile comfort.
Fig. 2.3.1 The discovery of interoceptive receptors in human skin . Besides proprioceptive nerve endings, human skin contains Interoceptive C-fiber endings which trigger a general sense of well-being . The connections of these slowly conducting receptors do not follow the usual pathway of the pyramidal tract towards the proprioceptive areas in the brain. They rather project to the insular cortex, a key player in the regulation of interoception. This was recently discovered through experiments with patients lacking myelinated afferents. Whenever their skin was gently stroked. they responded with an increased sense of general well-being, although they were unable to detect the direction of stroking. Subsequent brain imaging studies revealed that the touch activated their insular cortex, while no activation was seen in proprioceptive brain areas. It is concluded that human sk1n contains special touch receptors, with a slow conduction velocity, which are part of a neurobiological system for social touch. i&')iStockphoto .com/Neustockimages.
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Interoception
CHAPTER 2.3
that maintains the homeostatic integrity of the body . In mammals, the activity of lamina I neurons is integrated in the parabrachial nucleus; it is only from there that they are further projected to the insular cortex via the ventromedial thalamic nucleus (Craig 2009). In primates, however, there are direct projections from lamina I to thalamic regions from which they are further conveyed to the insular cortex (Fig. 2 .3 .2). ln other words, primates possess a more direct route between the afferent region for interoceptive sensations in the spinal cord (lamina I) and their msular cortex . No comparable difference in terms of neuronal architecture between primates and other mammals has been observed regarding their processing of proprioception. The insular cortex itself is organized in a hierarchical manner: primary sensory inputs related to interoceptive sensations project to the posterior insula. They are then progressively elaborated and integrated across modalities in the middle and anterior insula (Devue et al. 2007) . Finally, the highest
Insula
Thalamus
integrative level is expressed in the anterior insula which has intimate connections with the anterior cingulate cortex. Together they form an emotional network in which the limbic insular component is involved in sensory reception and conscious feelings, and the cingulate cortex serves as the motivational and motor component for the behavioral expression of the feelings. vVhen observing the emotional behavior of nonprimate animals, our tendency towards anthropomorphic inferences suggests that they experience bodily feelings in the same way as we do. However, their different interoceptive pathways indicate they don 't, because the phylogenetically new pathway that conveys interoceptive sensations to the thalamocortical levels in primates is either rudimentary or absent in nonprimate animals (Craig 2003). The anterior insula-cingulate network is also credited with the specific function of self recognition (Devue et al. 2007). Craig (2009) provided impressive evidence that the anterior insular cortex is a peculiarly human brain structure that is crucial for integrating all subjective feelings related to the body, and especially to its homeostatic conditions, into emotional experiences and conscious awareness of the environment and the self. He suggests that the human insular cortex and its peculiar spinothalamic afferent pathways set our species apart from other mammals by supporting consciousness of the body and the self. This view is congruent with the somatic marker hypothesis of Damasio (1994), which proposes that humans use nonconscious somatic sensations, such as "gut feelings", to guide their decision making, particularly when facing complex and conflicting choices. Similar to Craig's concept of the uniqueness of human interoception, this model sees the human insular cortex- together with its newly acquired direct spinothalamic afferent pathway -as key players for the integration of body perceptions and mental processes.
Fig. 2.3.2 A novel short-cut route for interoception in primates. In mammals , the main pathway of interoception starts with free nerve endings, which project to the lamina I of the spinal cord. From here they project to the prebrachial nucleus in the brainstem, and it is only from there that they are further projected to the insular cortex via the thalamus. In primates, however, there are additionally direct projections from lamina I to the insula via the thalamus. Primates therefore possess - as a novel phylogenetic acquisition - a more direct route between the afferent region tor interoceptive sensations in the spinal cord and the insular cortex (black arrow).
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aspects of human health. Apparently, many complex disorders with a somatoemotiona] component are associated with clear differences in interoception . While this is currently a new and exciting field of research in psychobiological medicine, many of the studies so far published reveal an association of such pathologies with interoceptive processing. However, the precise system dynamics of these associations (including the differentiation between primary causative and secondary effects) still need to be elucidated for most of the interoceptive disorders. The following disorders are examples of such complex interactions. Anxiety, as well as depression, has been shown to go along with significant alterations in interoceptive processing. They are connected with increased but noisy interoceptive input, the processing of which is amplified by self-referential belief states via an enhanced top-down modulation in response to the poorly predictable interoceptive states (Paulus & Stein 2010). Both of these somatoemotional disorders seem not to be disorders of the afferent interoceptive signaling, but can be understood as altered interoceptive states as a consequence of noisy amplified self-referential belief states concerning the interoceptive sensations. Similarly, brain imaging studies of patients vvith irritable bowel syndrome revealed a disrupted modulation of insular cortex responses to visceral stimuli (such as in response to experimentally induced painful rectal distension as well as to the subsequent relaxation). It is suspected, that these dysfunctional regulations may provide the neural basis for altered visceral interoception by stress and negative emotions in these patients (Eisenbruch et al. 2010). Drug addictions, as well as other addictions, have also been proposed to be interoceptive disorders. Apparently, the primary goal of these disorders is that the addicted individual aims to obtain the effects of the drug use ritual upon their internal body perception. The representations of the achievement of this goal in interoceptive terms by the insula contribute to how addicted individuals feel, remember, and decide about performing the related rituals. Similar interoceptionrelated insular dynamics have been suggested for other addictions and cravings, such as excessive sex, gambling, smoking, or eating (Naqvi & Bechara 201 0) . In essential hypertension an increased interoceptive awareness has been observed, even in the early stages of this disorder, and its contribution to the prospective development of this common cardiovascular syndrome has been discussed (Koroboki et al. 201 0).
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Finally, aging and post-traumatic stress disorders have been shown to be associated with a significant decline in interoceptive awareness. Mindfulnessbased therapies, focusing on subtle somatic sensations are therefore suggested as helpful therapeutic approaches (van der Kolk 2006).
Interoception
CHAPTER 2.3
also profit from a larger recognition of interoception and related physiological as well as psychoemotional effects. Recent discoveries concerning the richness of the enteric nervous system have taught us that our "belly brain " contains more than 100 million neurons (Gershon 1999) . Most of these are located either in the connective tissue zone between the inner and outer layers of the muscularis externa (Auerbach's plexus) or in the dense connective tissue layer of the submucosa (Meissner 's plexus). Many of these visceral nerve endings are directly concerned with interoception and are connected via the "lamina 1-spinothalamocortical pathway" with the cortical insula, as described above . Considering that several complex disorders such as irritable bowel syndrome are associated with a disrupted modulation of insular responses to visceral stimuli, it is conceivable that a slow and careful application of manual forces to visceral tissues- if accompanied by a sense of safety and mindfulness of the client - could be a useful, if not ideal, approach for enhancing a healthy interoceptive self regulation. Myofascial as well as visceral therapists should also not be surprised when encountering psychoemotional responses which may include changes in internal body perception, in self awareness, or affiliative emotions. These may be triggered by their stimulation of interoceptive free nerve endings in the skin, in visceral connective tissues as well as in muscular tissues.
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"interoceptive moron", who may, for example, be unable to differentiate whether their visceral sensations at a given moment are signs of an empty stomach, of stage fright-induced ''butterflies", of empathy-driven "gut feelings" about another person's dilemma, or may simply be an acute gastritis. Jn contrast, some teachers of these practices also include a skilled fine-tuning of the student's perception for interoceptive sensations. This may include emphasizing sensations such as a subtle tingling under the skin, sensation of a general or localized warming, a subjective sense of internal spaciousness, a feeling of aliveness, an inner silence, an emotional ''homecoming", or a meditation-like change in general self awareness. For example, gravity-oriented changes in body positions- such as some upside-down postures in yoga practices - could easily trigger new and interesting (and hopefully unthreatening) sensations in visceral
ligaments, which can foster interoceptive refinement. Given the recent research indications for a close correlation of many psychoemotional disorders such as irritable bowel syndrome, anxiety, or posttraumatic stress disorder - with a disrupted interoception, it is conceivable that some of these movement practices may have a strong therapeutic potential for these disorders. Typically, these therapeutic practices foster an attitude of inner mindfulness, of refining "internal listening skills", and they frequently alternate brief periods of active motor attention with subsequent periods of rest where the students pay attention to small interoceptive sensations vvithin their body. Not surprisingly, some studies already indicate a positive health-enhancing effect of such "mindfulness based therapies" for a large number of common clinical conditions (Astin et al. 2003).
References
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