The Passover celebration is called the

Seder , which means, literally, The
Order (the order in which the feast is
conducted) ) The Seder begins at
sundown and is conducted from the
Haggadah (The Telling) The following
comes largely from a Messianic
Haggadah, which draws out the
significance of various items to Y’shua,
which most Jews have not
comprehended. The leader ( Father in
a family seder) leads us through the
feast, with others taking part. We drink
four times during the meal. There is an
extra cup which will be mentioned
later.

The events of the Seder is in the order

of Israel leaving Egypt and is a visual
journey in understanding the
redemptive work of YHVH through His
Son Y’shua the Messiah.

 

 

   

   

     

     

         

         

       

       

       

       

             

             

                 

                 

               

               

             

             

           

           

     

     

 

 

– YHVH’s Light, full moon

First, a woman, mother in a family Seder, covers her head, lights the candles (usually
two) and says the blessing:

"Baruch ata YHVH, Eloheynu, Melech ha Olam, asher

kidshanu b'mitzvah tov vitsavanu l'hadlich ner shel shabbat"

" Blessed art thou o YHVH our Elohim, Ruler of the universe,
who has set us apart by his word, and in whose name we
light these festival lights."

The light of the candles represents the full moon that

shined for them to be able to leave Egypt at midnight.

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– Leaving Egypt, death of firstborn.

 

 

 

 

Y’shua started the Meal prior to Passover with His disciples with the
drinking of the cup. He used the symbolism to describe the spiritual
essence of what He was about to go through.

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They now remember ELOHIM' S four promise to Moses, Ex 6 v 6-7 We bless the first
cup. The cup of "bringing out", and all drink. “Baruch ata YHVH, Eloheynu, Melech
ha Olam, borey pri hagafen" 'Blessed art thou o YHVH our Elohim, Ruler of the
universe, who creates the fruit of the vine.'We tank YHVH for bringing us out under
the bondage (Egypt) of sin and that we can be born again. Y’shua referred to the cup
; Luke 22:17-18.

This cup is the “cup of bringing out” and represents the

people physically leaving Egypt. The wine also represents
the blood and death of the firstborn of those who did not
follow the warning and instruction of YHVH. 


























































             

             

         

         

       

       

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Y’shua washed disciples feet John 13:5-17.

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The washing of the feet and hands represent the crossing of

the Red sea where they were finally delivered from the rule
of Pharaoh (Satan). This represents a new beginning and
starting point of your life and you leave the one master
(Satan / Pharaoh) and accept a new Mater, Y’shua).
   

   
   

   

 

 

 
 
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- Grief

We eat some parsley (representing life) dipped in salt water

(representing tears).

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 This represents the tears of the people where they left
their security, their homes and some of them, their
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- Marah
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The Matzah represents the Body of Messiah and even has

the ‘stripes’ and the ‘pearsings’ for our healing and
transgressions. It seems strange that the Jews breaking the
Matzah do not see the connection, but scripture says these
things have been hidden from them for the present (see
Rom 10-11).

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Y’shua taught these symbols on the Meal before He died; after drinking the cup,
broke the bread and gave it to His disciples.

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Three Matzot are wrapped for Passover ( Think about why three wrapped together )
The leader takes the middle Matzah, breaks it in half.

One half is wrapped in a white cloth. (Y’shua was wrapped in burial cloths). This half
is called Afikomen (the coming one). He tells children to hide their eyes and hides the
Afikomen. The Afikomen will return to end our Passover Seder.

He blesses the Matzah:

"Baruch ata YHVH, Eloheynu, Melech ha Olam, hamotzi lechem min

ha aretz" '

Blessed art thou o YHVH our Elohim, Ruler of the universe, who
brings forth bread from the earth'

They have arrived at Marah after

three days. YHVH tested them at this
point and said that they will not
receive the plagues of Egypt (which
they saw), if they listen to His
Voice and obey His Instructions.
Y’shua is the Bread of Life and was
tested in our place and He passed the
test and we can benefit from it
though faith in Him.

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Eat some bitter herbs, scooping it up with the Matzah.

They arrived at Marah, which means bitter.

The bitter herbs are a reminder if this
event and how unthankful we can get if
things does not go the way we want it. This
makes us bitter against YHVH, but in the
end, He knows what is best for us and He
allows situations to help us to get the
“taste” of Egypt out of our system.

Tell the story of Passover:

The leader and other readers then tell the story of Passover.

1. Exodus 7:14-25) rivers and other water sources turned to bolood killing all fish
and other water life.
2. (Exodus 7:26-8:11) Frogs
3. (Exodus 8:12-15) Lice or gnats
4. (Exodus 8:16-28) Flies
5. (Exodus 9:1-7) Disease in livestock
6. (Exodus 9:8-12) Unhealable boils
7. (Exodus 9:-35) Hail & Fire
8. (Exodus 10:1-20) Locusts
9. (Exodus 10:21-29) Darkness
10. (Exodus 11:1-12:36) Death of the first-born of
all Egyptian families. "

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The second cup is " The cup of deliverance. ". As each plague is recounted
we dip a finger in and allow a drop to fall, reducing the fullness of our cup of
joy. This cup is not drunk at this stage and is drunk during the meal.

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- Elim
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Many Jewish families will recline to the left in their chairs while
eating, or the four cups may be drunk while leaning the left elbow
on the table. After this, if the Afikomen has been "stolen" by one of
the children, it may be ransomed by the head of the table. We
finish the meal by sharing the Afikomen. Drink the second Cup.

They arrived at Elim, the place with 10 fountains and 70

Palm trees. This is a place of refreshment and enjoyment
where they reflected on the goodness of YHVH and celebrated
their deliverance.

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After Y’shua and His disciples finished the meal, He raised the last cup and
gave it to them to drink.

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The third cup is the Cup of Redemption and it is drunk warm to signify the blood of
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The Hallel (praise) and is Psalms 113 to 118 or psalm 136.

After partaking in the cup they sang a hymn and we read
this in Mark 14:26: ./
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Y’shua'special Seder did not include the fourth cup, but adjourned to Gethsemane
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After Elim they travelled through the Wilderness of Sin

(thorns) and this was a difficult to go through on their way
to Mount Sinai where they would receive the Ten Commandments
and later, in Y’shua’s time, the Holy Spirit. This is
fulfilled by Y’shua’s terrible time in the Garden where He
prayed and sweated blood. This teaches us that if you go
through a shadow of death (Ps 23), give praise to Him
because He is in control and everything will work out for
the good, for those who love Him. (Rom 8:28).
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– Mt Sinai, Torah, Spirit.

The fourth cup Is The cup of the kingdom – cup of praise. It is drunk
while joining in responsive praise for various ways in which ELOHIM has
blessed us. The traditional ending " haba' ah bi Yerushalayim" "'Next Year in
Jerusalem". This is to point to the longing we have to live with YHVH in the
New Jerusalem.

They arrived at Mt Sinai and had to wash themselves for

two days. This foreshadowed the washing in the Word (Torah)
and the washing in the Spirit needed for spiritual cleansing
to be transformed into the Image and Likeness of YHVH (Set
Apart). They needed His Word to get Egypt’s habits out of
their system and had to submit under His Word and Authority
as represented by the receiving of the Ten Commandments.

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Y’shua said, "It is Finished" But in Hebrew that is, Tam ve’nishlam- These are the
first two words of the Hebrew phrase, "Tam ve’nishlam Shevach La’el Boreh Olam",
"It is completed and fulfilled, blessed be Elohim, the Creator of the world." There is
an ancient Jewish proverb that Passover would be an ideal time for Messiah to
come: "in this night we were delivered; in this night we will be delivered” Mar 14:26.

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