Dellingr

Dellingr
Dellingr (Old Norse possibly "the dayspring"[1] or "shining one"[2]) is a god in Norse mythology. Dellingr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and in the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, Dellingr is described as the father of Dagr, the personified day. The Prose Edda adds that, depending on manuscript variation, he is either the third husband of Ntt, the personified night, or the husband of Jr, the personified earth. Dellingr is also attested in the legendary saga Hervarar saga ok Heireks. Scholars have proposed that Dellingr is the personified dawn, and his name may appear both in an English surname and place name.

Attestations
Poetic Edda
Dellingr is referenced in the Poetic Edda poems Vafrnisml and Hvaml. In stanza 24 of Vafrnism, the god Odin (disguised as "Gagnrr") asks the jtunn Vafrnir from where the day comes, and the night and its tides. In stanza 25, Vafrnir responds: Delling hight he who the day's father is, but night was of Nrvi born; the new and waning moons the beneficient powers created, to count the years for men.[3] In Hvaml, the dwarf jrrir is stated as having recited an unnamed spell "before Delling's doors": For the fifteenth I know what the dwarf Thiodreyrir sang before Delling's doors. Strength he sang to the sir, and to the Alfar prosperity, wisdom to Hroptatyr.[4] In the poem Fjlsvinnsml, Svipdagr asks "What one of the gods has made so great the hall I behold within?" Fjlsvir responds with a list of names, including Dellingr.[5] In a stanza of the poem Hrafnagaldr ins, the appearance of Dagr, horse, and chariot are described, and Dagr himself is referred to as "the son of Delling."[6]

Prose Edda
In chapter 10 of the Prose Edda book Gylfaginning, the enthroned figure of High states that Dellingr is a god and the third husband of Ntt. The couple have Dagr, who carries the features of his "father's people", which are described as "bright and beautiful". Odin placed both Dellingr's son, Dagr, and Dellingr's wife, Ntt, in the sky, so that they may ride across it with their horses and chariots every 24 hours.[7] However, scholar Haukur Thorgeirsson points out that the four manuscripts of Gylfaginning vary in their descriptions of the family relations between Ntt, Jr, Dagr, and Dellingr. In other words, depending on the manuscript, either Jr or Ntt is the mother of Dagr and partner of Dellingr. Haukur details that "the oldest manuscript, U, offers a version where Jr is the wife of Dellingr and the mother of Dagr while the other manuscripts, R, W and T, cast Ntt in the role of Dellingr's wife and Dagr's mother", and argues that "the version in U came about accidentally when the writer of U or its antecedent shortened a text similar to that in RWT. The results of this accident made their way into the Icelandic poetic tradition".[8]

Dellingr

Hervarar saga ok Heireks

Five riddles found in the poem Heireks gtur contained in the legendary saga Hervarar saga ok Heireks employ the phrase "Delling's doors" (Old Norse Dellings durum) once each. As an example, in one stanza where the phrase is used Gestumblindi (Odin in disguise) poses the following riddle: What strange marvel did I see without, in front of Delling's door; its head turning to Hel downward, but its feet ever seek the sun? This riddle ponder, O prince Heidrek! 'Your riddle is good, Gestumblindi,' said the king; 'I have guessed it. It is the leek; its head is fast in the ground, but it forks as it grows up.'[9]

Theories
Jacob Grimm states that Dellingr is the assimilated form of Deglingr, which includes the name of Dellingr's son Dagr. Grimm adds that if the -ling likely refers to descent, and that due to this Dellingr may have been the "progenitor Dagr before him" or that the succession order has been reversed, which Grimm states often occurs in old genealogies.[10] Benjamin Thorpe says that Dellingr may be dawn personified, similarly to his son Dagr, the personified day.[11] Regarding the references to "Delling's door" as used in Hervarar saga ok Heireks, Christopher Tolkien says that: What this phrase meant to the maker of these riddles is impossible to say. In Hvaml 160 it is said that the dwarf Thjdrrir sang before Delling's doors, which (in view of the fact that Delling is the father of Dag (Day) in Vafrnisml 25) may mean that he gave warning to his people that the sun was coming up, and they must return to their dark houses; the phrase would then virtually mean 'at sunrise.' As regarding dglings for Dellings in H, and Dglingar were the descendants of Dagr (according to SnE. 183).[12] John Lindow says that some confusion exists about the reference to Dellingr in Hvaml. Lindow says that "Dellingr's doors" may either be a metaphor for sunrise or the reference may refer to the dwarf of the same name.[13] The English family name Dallinger has been theorized as deriving from Dellingr.[14] The English place name Dalbury (south of Derbyshire) derives from Dellingeberie, which itself derives from Dellingr.[15]

Dellingr

Notes
[1] Bellows (1936:75). [2] Orchard (1997:32). [3] Thorpe (1907:13). [4] Thorpe (1907:47). [5] Thorpe (1907:100). [6] Thorpe (1866:3132). [7] Byock (2005:19). [8] Haukur (2008:159168). [9] Tolkien (1960:35). [10] Stallybrass (1883:735). [11] Thorpe (1851:143). [12] Tolkien (1960:34). [13] Lindow (2001:93). [14] Barber (1968:26). [15] Kerry (1897:63).

References
Barber, Henry (1968). British Family Names: Their Origin And Meaning. Genealogical Publishing Company. ISBN 978-0-8063-0021-4. Bellows, Henry Adams (Trans.) (1936). The Poetic Edda. Princeton University Press. Byock, Jesse (Trans.) (2006). The Prose Edda. Penguin Classics. ISBN 978-0-14-044755-2. Haukur Thorgeirsson (2008). "Hinn fagri foldar son" as published in Gripla XIX, pages 159168.rni Magnsson Institute for Icelandic Studies. Kerry, Charles (Editor) (1897). Journal of the Derbyshire Archaeological and Natural History Society. Derbyshire Archaeological Society. Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs (http://books.google. com/books?id=KlT7tv3eMSwC&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false). Oxford University Press. ISBN 978-0-19-515382-8. Orchard, Andy (1997). Dictionary of Norse Myth and Legend. Cassell. ISBN 978-0-304-34520-5. Stallybrass, James Steven. (1883) (Trans.) Jacob Grimms Teutonic Mythology, volume II. W. Swan Sonnenschein & Allen. Thorpe, Benjamin (Trans.) (1851). Northern Mythology: Comprising the Principal Popular Traditions and Superstitions of Scandinavia, North Germany, and the Netherlands. E. Lumley. Thorpe, Benjamin (Trans.) (1866). Edda Smundar Hinns Fra: The Edda of Smund the Learned. Part I. London: Trbner & Co. Thorpe, Benjamin (Trans.) (1907). The Elder Edda of Saemund Sigfusson. Norrna Society. Tolkien, Christopher (Trans.) (1960). The Saga of King Heidrik the Wise: Translated from the Icelandic with Introduction, Notes and Appendices by Christopher Tolkien. Thomas Nelson and Sons LTD.

Article Sources and Contributors

Article Sources and Contributors

Dellingr Source: http://en.wikipedia.org/w/index.php?oldid=554697376 Contributors: AndrewHowse, Bloodofox, Dbachmann, Deanlaw, Deep silence, Finn Bjrklid, GeeJo, Gizmo II, Glenn, Grisunge, Gtrmp, Haukurth, Holt, Klausok, Mychele Trempetich, Revent, Rjstott, Romanm, Sam Spade, Sardanaphalus, Signalhead, TUF-KAT, TheParanoidOne, Waldir, Yngvadottir, 11 anonymous edits

License
Creative Commons Attribution-Share Alike 3.0 Unported //creativecommons.org/licenses/by-sa/3.0/