]pkvXIw : 1 ew : 13 thZ krjvSn kwhXvkcw 1972949114 Ien-hjw 5115 tPyjvTwB-jmVw 1188 F-Shwan-Yp\w 2013 Pq

apJhmWn

kwK[zw kwhZ[zw kw
thm a\mwkn Pm\Xmw
k cI\pw k

hym]nbpw k--nZm\ kzcq]

\pamb PKZoizcs At\I
tImSn {_lvamfSnb
Cu AXv`pX krjvSnbnse Hmtcm Pohnbpw kkyeXm
ZnIfpw khntijXItfmsS \nch[n kti
\Ipp. CXn \npw \apv \nch[n Imcy
]Tnmw. \psS am\h kaqlhpw CXn \nv
hyXykv X a. Fm a\pjycpsS Dnepw kzX
knamb Nne IgnhpIfpw A\ kmyXIfpw
Hfnncnp-v. Nnev AXv {]ISamm km[npp
shn ap Nne AXv sNpn Fv am{Xtabpq.
\psS Dnep Cu A\intb DWn
kamPn\pw cmjv{Sn\pw hnizamtIbpw D]tbmK
{]ZamIp coXnbn aptmv t]mIm\mWv thZ
DZvtLmjnpXv. Bcpw ]XnXc. Ipdhc. Cu
at\mlcamb kp`mjnXtmsS \apXv A\p`h
thZyamIpw.
K ]n]oentImbmXn
tbmP\m\mw iXm\y]nx
AK ssh\tXtbm]n
]ZtaIw \ KXn
Aw: Ddpv Ahv sNdnb ImepIfmsWnepw
\qdp IWn\v tbmP\I eynsem th- n
kcnpp. Fm KcpU\mIs hfsc thKn
]dsm Ignbpsanepw DZyaw CmXn\m
HcSn t]mepw aptmv t]mIpn. eyt_m[tam
Cmintbm Cmhv Ignhps-nepw
PohnXn aptdm\mhn.
Ghpw sNdnb Pohnhn`mKnsSp DdppI
IqambmWv kcnpXv. Xs `mcns \nch[n

thZmyb\w
Ejnx a[pOmx, tZhXm C{hmbp;
Ox Kmb{Xo, kzcx jUvPx
C{hmbp Cta kpXm D] {]tbm`ncmKXav
Cthm hmapin ln
(EKvthZw 01.2.4)
]Zmw: (Cta kpXmx) Fnt\bmtWm
{]Xy Pe {Inbmab bhpw {]m]nm\\p
tbmPyamb t`mKhpw (C{hmbp) kqcytbpw
hmbphntbpw kwtbmKm {]IminsSpXv.
C{ i_vZn\v EKvthZ a{fpsS {]amWt
ImWnp Xcpp. (Ct{W) kqcytemIp
\np {]Imiam\amb IncWfpw ]rYnhymZn
temI XfpsS BIjW inbm
[mcWw sNbvXv ncamb {`aW N{IfneqsS
kcnv XfpsS amfn hyXymkw
hcppn. (Cta NnZn{) kqcy-, `qan XpSnb
temIv {]Imit [mcWw sNpXn\m
Ahsb XSp \nphm sIpXmWv.
AmXv Xs BIjW in sIm- v `qansb
XnteSpnm\pw taLnse Pet
XSp \npIbpw sNpp. Fnt\bmtWm
BImintev Fdnbp a]m{Xw `qanbpsS
BIjW _em Xncnv `qanbntev Xs
hogpXv, AXpt]mse hnZqcfn nXn sNp
temIsf kqcy Xs BIjW inbm
Xntev ASpnm {ianpp. AXn\m h
BIjW {]Imi hjns \nan
ImcWamWv kqcy. (C{x) CtX kqcy `qan
XpSnb temIfn D- cktbpw
taLtbpw t`Znm IgnhpXpamWv. `uXnI
hmbphns hnjbn "hmbhmbmln' F
a{nse hyJym\w {]amWambn ChntSbpw
ImWWw.
GsXmcp {]ImcnemtWm kqcy\pw ]h\\pw
]Zmtf e`yampXv AtXt]mse AXns

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(EKvthZw 10.53.6)
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a\p-jy-\mIq! Znhy-KpWimen-I-fmb km-\-v PtaIq!
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a\p`h P\bm ssZhyw P\w

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

thZm-y-b\w XpS....

1188 F-Shwan-Yp\w 2013 Pq

D-mbncpp. \ncp ImcmcpsS A`n{]mbn Cu

tZhm Zypm\obcmbncpp.
bmkvIs Cu hymJym\n \npw ]pcpj
kqnse Cu a{n GXp bs
IpdnmtWm ]dncnpXv AXv \ sNp
{Zhyab bf. ]nttbm krjv S ypXv ] n
bamsWv a\nemIpp.
{]mNo\ Ejnam ]dncnp Antlm{X,
NmXpamky, Zi]uamtkjvSn b Cu
{_lv a m krjv S nbns Hcp Ahbhw
am{Xta BIppq. krjvSn bns ]tcm
kw`hsf {]Xyambn ImWnm\p Hcp \mSIw
am{XamWnhsbpw ]dbmw. AYhm `qtKmfJtKmf
m\n\p th-nbp-mnbncnp hnhn[
{]Imcnep Nn{Xsf t]mse krjvSn hnm
\s ImWnp km[\fmWv Cu b
Fpw ]dbmw. {]mNo\ EjnI ]dncnp
{]mNo\ {iuXb krjvSnbns Xs
asmcp cq]amWv Npcpw. AXpsIm-mWv
\mSyimkv { Xn BNmcy `cX, \mSInse
"A`n\bw' bPpthZn \nv FSpXmsWv
]dncnpXv . am{Xa, {]mNo\{Kfn
{iuXbfpw AXns Ifpw A\pIcWw
XsbmsWv hfsc kv ] jv S ambn ]dnp- v .
iX]Y {_mlv a Wn ""kw{Kmtam hm Gj
kn[obtX bx {]bmssP bPtX''Fv ]dncn
pXn\p Aw {][m\ b Im\pjvTm\
sIm- v ChnsS bw sNpp FmWv .
iX]Yn {]mXxkh\w, amyn\ kh\w,
kmbw kh\w Fnhsb B[n ssZhnI btfm
SmWv Xpe\w sNbvXncnpXv. AXn\m Ejnam
\ntZin {iuXbsfms krjv S nb
ns hymJym\amsWv a\nemWw. krjvSn
bns hymJym\ambXp sIm- m Wv CXn\p
alXzw IqSpXepXv. A X p s I m - v b n s e
Fm Imcyfpw hfsc IcpXtemSpw {itbmSpw IqSn
sNt- h bmWv . Hmtcm hkv X pfpw AXmXns
m\v Xs hbvt-XmsWpw Am
]w AXpsIm- v ]m]ap- m Ipsapw AhmZ
m ]dbpp. krjv S nbns A\pIcWw
AYhm hymJym\w BbXpsIm- p Xs [hpw
A[hpw kw`hnmw. Ambncpsn CsXmcp
NSp am{Xambncptt\.

\nanm Fm {]mWnIfpw AmZnI

\-Ip ]Zmtfbpw kpJtfbpw B{Kln
pp. (C{hx) Pe{Inbmab bhpw {]m]nm
\\ptbmPyamb t`mKhpw GXpImcWm ap
]d kqcytbpw ]h\tbpw kwtbmKm
(Din) {]IminpXv , CtX ImcWm
({]tbm`nx) AmZn ]ZmfpsS tbmKm
{]mWnIv kpJ{]m]v X nbp- m hpp.
`mhmw: Cu a{n ]ctaizct\
{]m]nm tbmKyambXpw {]m]nph\pw Cu
c- v ]Zmtfpdnv {]Iminnpp.
(aljn Zbm\ kckzXnbpsS EKv t hZ
`mjyn \nv. Xa : sI.Fw.cmP)
apJ-hmWn XpS....
aSv `mcap hkv X p t]mepw A\mbmkw
]ckv]c sFIytmsS Hnp Npav sIm-pt]mIp
ImgvNI \apv kp]cnNnXamWv. Acn Cu
am\hkamPns t{ibn\mbn \appw ]ckv]cw
hntZzjanmsX klIcWat\m`mhtmsS tbmPnp
{]hnm\mIWw. thZw ]dbpp ""kwK[zw
kwhZ[zw kw thm a\mwkn Pm\Xmw'' (EKvthZw 10.191.2)
]{Xm[n]

-- bp[njvTnc aoamwkIv

Cu krjvSn bs
]pcpj kqn hfsc
kpcambn N{XoIcnncnp
Xp t\mq
""bt\ b
abP tZhm
kvXm\n [mWn
{]Yam\ymk''
Cu a{w hymJym\nv
\ncp
Imhmb
bmkvI aljn krjvSn bs hfsc kpcambn
hnnp-v. AXns Npcpw Cs\bmWv.
"" t Z h m b w s I m - v b s b P n p .
AnsIm- v tZhm Antb bPnp. An ]ip
(]pcpj) Bbncpp. tZhm AXns\ {]m]nv B
An
sIm-v
bw
sNbvXp
Fv
{_mlvaWfn ]dbpp. Ahbmbncpp BZyt
I. B alnabp tZhm ZyptemIs
tkhnp. AhnsS ]q km[yscp t]cp
(t\ct bknn t\Snbh) tZhm

Bcy-ka
- mPns ey-
temI-n\v D]-Imcw sN-emWv Cu kam-P-ns
apJy Dt-iw. AXm-bXv a\p-jy-cpsS imco-cn-Ihpw
BXv a o- b hpw kmam- P n- I - h p- a mb DXn D- m pI
Fw.
aljn Z-bm-\ kc-kzXn

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(bPp. 402)
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\nkzma
mb
[mnI
{]h\

\S
ns
mv
\mw
\qdph
jw
Pohnp-am-dm-Is!
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Iphtthl ImWn PnPohntjXMv kamx

2

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

1188 F-Shwan-Yp\w 2013 Pq

(ap e-ns XpS) Dcw : hw, PmXn

FXn\v Htc Aa.

a\pjycn Htc PmXntbbpq. Chtc ]pcpj kv{Xo
Fns\ c- v PmXnbmbn XncnmhpXmWv.
(sshZnI [ {]ivt\m--cn)
]nv [-tZhv hnZym-hm-N-kv]Xn PmXntb ImgvNbn Xs Xncndnbm\mIpw.
Xa: sI.-Fw. cmP \ymbimkv{XImc-\mb KuXaap\n AXns eWw
]dbpXp t\mpI "BIrXnx PmXnenMv KymJym'
]mTw 5
(\ymbZi\w 2.2.70). AXns AamWv apIfn
]dXv. Acnep PmXn Bpw amm\mIn.
IpXnc, IgpX, Imf, ]ip Fnhtb PmXn Fv
tNmZyw : a\pjykamPs Ccn \membn
]dbmw. ImcWw Chtb Imgv N bn \np Xs
hn`Pnv icocns `mKtfmSv D]anncn-pXv
a\nemn thXncnmhpXmWv. Cu Pn
sIm- v FmWv {]tbmP\w?
Chsmpw amap- m hn. IpXnc IgpXbmhn.
Dcw : Fm a\pjycpw HptNv XfpsS
adnpw Ans\Xs. Fm {_mlvaW {Xnb
in\pkcnv kamPtkh sNpIbpw AtXmsSmw
sshiy iq{Zmcn Ccnep ImgvNbn \np
]ckv ] cw t{]a`mhw D- m hpIbpw sNWw. Fm
Xs {Klnmhp Asn thXncnv ImWmhp
Bcpw Xm Dbh\msWtm aph Ipdh
hyXymkfn. FmhcptSbpw icochpw AwKfpw
BsWtm IcpXcpXv. a\pjykamPns KpW
AhbpsS {]h\fpw Htc t]msebmWv.
n\pw DXnpw h AXymhiyamWv .
AXn\m IpXnc, IgpX, ]ip, Imf Fnhtbtmse
GsXnepsamcp hns A`mhmepw CXv
Ahtc ImgvNbn \nv a\nempI Akm[yamWv.
km[ya. icocns hnhn[ `mK apJ,
]pcpjt\bpw kv{Xotbbpw hyXykvX PmXnIfmbn
Ic, DZc]mZmZn ap `mK Htc t]mse
IWmmhpXmWv. Fsm Ahsc ImgvNbn
BhiyapXpw Ch Hmtcmpw XfpsS {]hrnI
\npw a\nemmhpXmWv. Cu Pn ]pcpj\v
sNpIbpw Ahbnsempw D \oN hyXymk
kv { Xotbm kv { Xov ]pcpjt\m BIm\pamhn.
ChbpamWv. AtXt]mse a\pjykamPns
\meph Xnep hyXymkw Ahbnse
DXnmbn kamPn\pnse {_mlvaW,
KpWI ImcWmemWv. PImcWa. AXn\m
{Xnb, sshiy, iq{Z Fnh ]ckv ] cw
{_mlvaW {XnbmZnI "h' BWv
kv t \ltmtSbpw klIcWtmtSbpw hn
PmXnIf.
-(Xp-S-cpw)
t- X v AXymhiyamWv .
tNmZyw : h \mtebpq? AtXm AXne[nI
(ap e-ns XpS)
apt- m ? Cmev \psS cmPyv \membncw
PmXnIfpw D]PmXnIfpw ImWsSpphtm? Ahtb
\mw AwKoIcnWtam?
Dcw : thZimkv{Xfn tIhew \mep htf
pdnp am{XamWv ]dncnpXv . AXn\m
Btcbpw ]a\mbn ImWpItbm Abmsf Akv]riy
AYhm Abnmc Bbn I- v amn \npI,
Ahtc Ipdh\mbn ImWpI, Fnhsbmw
XnIpw thZhncphpw lm\nImcIhpamWv. \mep
Aymbw 2
htfpdnp ]dbpnSv a\pkv a rXnbn
"\mkvXn Xp ]ax' (a\pkvarXn 10.4) AmaXmbn
Hcp hanm Fv ]dbpp- v . Amdp tImSn
naotf '' Fv XpSn ""bYmhpklmkXn''
ktlmZcmsc ]amcmbn ImWpXv F{X henb
Fv Ahkm\np EtKzZn 8 AjvSIfpw
A]cm[amWv. \membncw PmXn D]PmXnIfpsS Hmtcm Ajv S Inepw 8, 8 Aymbfpambn 64
Imcynepw CXv XsbmWv ]dbm\pXv.
Aymbfpap- v . Cu Fv Aymbfnepw BsI
tNmZyw : hw, PmXn Fo i_vZv Hc 2024 hKfp- v .
amtWm DXv? thZmZn kXyimkv{Xfn 4 PmXnI
EtKzmZs 10 aefmbn ]Ipnp- v .
tfpdnv {]amWw Dt- m ? Csn hhpw BsI 85 A\phmI, 1028 kq F
PmXnbpw Xnep hyXymksav?
t]cp a{ `mK, BsI a{ kwJy 10589.

h [w

An kqw

""A

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12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456
(AYw. 12.1.12.13)
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`qan Fs A-bm-Wv. Rm B A-bpsS aI-\mWv. Cu `qan- am-Xm-hns Dj-amWv Fsbpw Djw
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amXm-`qanx ]pt{Xmlw ]rYn-hymx Bt\m `qan h-bmZv h-am\m

3

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

""EtKzZw F hmns Aw Fm hkvXp

fptSbpw, hnjbfptSbpw KpWw, kz`mhw Fnhsbpdnp Adnhns\ Xcp {Kw. thZw
Fm Xs kXym\n\p ImcWambnpXv
Fv Aw.'' (Ejn Zbm\, ""EKvthZmZn `mjy
`qanI'' F {Kn
Hmw aew : thZ a{, B a{sf
{]Nmcw sNbvX EjnI, a{ hnjbw Bb
tZhXI, a{w sNmm\p kzcw, a{n D
Acsf ASnm\amnb OpI Fns\
Hmtcm a{hpw \mep hnjbtfmsS Bcw`npp.
Cu Ejnam a{sf temIv ]dp sImSpv
{]Nmcw sNbvXh am{Xw BIpp. a{Imhv
]camXvamhmWv. EjnI a{ Imf.
DZmlcWw : Hmw aens BZy kqw,
Hmw a{w ""Anaotf'' Fp XpSpp. Cu An
kqs {]Nmcw sNbvX EjnbmWv a[q. Cu
kqns hnjbw ""An''. \ncpw Fv t]cp
thZ \nL- p {]Imcw An Fm Cuizc, Xnbv ,
kapZmb t\Xmhv, hgn ImWnph, {]IrXnbnep
ap An inI Fnhsb kqNnnpp.
k`n\v A\pkcnv Aw a\nempIbpw
thWw.
22 mas kqn {]ikvXamb ""CZw hnjvWp
hnN{Ita'' Fp hnjvWp tZhXm=hnjbw {]Xn]m
ZnsSpp. thZ a{fn AhnShnsS Cuizc
kvXpXn, {]m\ItfmsSmw, a\pjyp temI
m\hpw \Ip hnjbfp- v .
102 mas kqn cmPy`cW hyh,
ssk\yw, i{Xp\miw Fo hnjbfp- v .
124 mas kqw ""Djm Do'' Fv XpSpp.
CXn `mcy `mhv Fnhsc Ipdnpw, Krlm
{ias Ipdnpw D Adnhp- v .
164 mas kqw ""Akyhmaob kqw'' Fv
{]ikvXambXmWv. ZoLXaEjn {]Ncnn Cu a{
`mKn aqp Xcw AnI, BIminep
hnZypXv in, kqcy Fnh kw_amb hnm\
hnjbtfmsSmw Imew IWmt- hn[hpw
{]Xn]mZnncnpp. am{Xa, Chsmw aqeamb
Cuizcs\ kv X pXnp {]mnp a{fpw D- v .
174mas kqn AKkvXy Ejn cmjv{So
bs, cmPImcysf FSpp ]dbpp.
191mas kqn AtX AKkv X y Ejn
sshZyimkv{Xw, hnj NnInXvk Fnhbpw hnjb
fmnbnp-v.
EtKzZnemsI 214 hnjb tZhXm \maambn
D]tZinsSpp. Cu a{sf {]Nmcw sNbvX
EjnIfpsS kwJy 348 Fv thZ _pi
]dbpp.

?=

1188 F-Shwan-Yp\w 2013 Pq

kwib \nhmcWn

kwibfn \nv \nhmcWntev

a-Z ctlP
Xa : kpcn
Cuizc FmWv ? BcmWv ? FhnsS

hknpp?
Cuizc A\mZnbpw \ncmImc\pw
khym]nbpamb Hcp tNX\bmWv. Cu PKns
\nanhpw
B[mchpw Cu
tNX\bmWv.
Cuizc kn
Zm\\pw B\
kzcq]\pw \n
KpW\pamWv.
ktcm
alm\pw k
inam\pamWv.
Cuizck
FXv\ap
sms Nnn
mhpXnepapdw A\amWv. Fa krjvSnIfpw
BXvamfpw Cuizc\n \nhknpp. Cuizc\m
Is kzbw Chbnsemw \nhknpIbpw sNpp.
Cu {_lvamn CuizctNX\bnm Hcp
ehpan.
B hcohn `pht\jzx (EIv. 1/164/31)
PmZykybXx (thZm Zi\w 1/1/2)
AXmbXv Cu PKns krjvSn nXn kwlmc
smw tlXp Cuizc\mWv.
tiIhn]mImissb ]cmarjvSx ]pcpj
hntij Cuizcx (tbmKkq{Xw 1/24)
AXmbXv BcmtWm AXbn \npw ktm
jn \npw ZpxJn \npw B{Klfn
\npw I^efn \npw AIp \npXv
AtlamWv k PohnIfnepw shv khntijamb
"Cuizc'.
FmWv {]IrXnbpw krjvSnbpw?
kXzcPXtamKpWfpsS kpenXmh
bmWv {]IrXn. Cu kpenXmhbn kXzc
PXtamKpWfn bmsXmcp ]cnh\hpw
kw`hnmsX aqe{]IrXnbn ncambn \npp.
{]IrXn PUambXn\m AXn\v kzbw Hpw sNm
IgnbpIbn. Cuizct{]cWbm kXzcPXtamKpW
fpsS kpenXmhv `wKw hcm XpSp
k`nemWv {]IrXnbn krjvSnbpsS Bcw`w.
APky\m`mht[yIa]nXw (EIv 10/82/6).
{]IrXnbn \nv BZyambn alXv XXzapmbn.
CXmWv _pn. Cu alXv XXzn \nv
Almchpw AXn \nv ]Xm{XIfpw ]v

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There is no measure, no image of that GOD whose name is Great
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Na thasya Pratima Asthi Yasya Nama Mahadyashah (Yajurved 31-2)

4

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

1188 F-Shwan-Yp\w 2013 Pq

MAHARSHI DAYANAND ON
NATIONAL DEFENCE

C{nbfpapmbn, ]Xns\mmas C{nbamWv

a\v. ]Xm{XIfn \nv ]alm`qXfpap
mbn. aqe{]IrXnbpw AXn \npmb Ccp]n
aqv hnImctfbpamWv krjvSn Fv ]dbpXv.
aqe{]IrXnbn \npmb Zriyhpw AZriyhpamb
Fm ]Zmfpw, AXmbXv alXzpw, Almcw,
]Xm{XI, ]Xns\mv C{nb, ]alm
`qX Fmw krjv S nbn s]Spp. "Cuizc
kzm[o\w' aqew krjvSnbn ]cnh\w kw`hnpp.
Cu ]cnh\w kZm Dmbnsmncnpp.
krjvSnbpsS Ahkm\w {]fbapmIpp. C{]Imcw
Cuizc krjvSnbpw {]fbhpw \SpIbpw AXv
XpSv sImtbncnpIbpw sNpp.
bYm]qaI]bXv (E.1/190/3)
`qXkyPmX ]XntcI BknXv (E.10/121/1)
tizXmizXc D]\njn C{]Imcw ]dbpp :
APmtaImw temlnX ipIrjvWmw _lvhox {]Pmx
krPam\mw kzcq]mx.
AXmbXv, PclnXamb kXzcPXtamKpW kzcq]
amb {]IrXnbn ]ehn[ ]cnWma kw`hnv
krjvSnbpmIpp. PUamb {]IrXn krjvSnbn
hnImctmtSbpw {]fbn \nnImcambpw
`hnpp.
{]IrXn ImcWhpw Imcyw krjvSnbpamWv. {]IrXnbn
\npmb Zriyhpw AZriyhpamb Fm hkvXpfpw
`qan, Pew, hmbp, BImiw, kqcyN{m, \{X
XpSnbhsbmw krjvSnbn s]Spp. {]IrXn
\nehpw imhpamWv. AXns aqeXXzfmb
kXzcPXtamKpW amanmXpamWv. krjvSn
Cuizckzm[o\m \bnsSpp. AXn\v Hmtcm
\nanjhpw ]cnh\w k`hnpsImncnpIbpw
sNpp. amw krjvSnbpsS AewL\ob \nbaamWv.
BXvamtfbpw temItbpw BcmWv
krjvSnpXv?
APky\m`mht[yIa]nXw (EIv 10/82/6).
Cuizc XsbmWv krjvSn \SpXv. BXvam
sf \nnpXpw amcpa. BXvamhv A\hpw
A\mZnbpw \nXyhpamWv. CXn\v Hcnepw hn\miw
kw`hnpn. krjvSnbpw kwlmchpw Cuizc
XsbmWv \SpXv. Fm BXvamhv Ftmgpw
AacamWv.
(XpScpw)

By Brigadier (Retd) Chitranjan Sawant, VSM

Maharshi Swami Dayanand Saraswati, who brought in a

religious renaissance in the 19th century India, in his principal
work Satyarth Prakash (Light of Truth) has dwelt at length on
the question of national defence in the sixth chapter. The
sixth chapter is
basically about good
governance and, of
course,
national
defence is an integral
part of good governance. The bottom
line of the Maharshis
writings on defence
is: National defence is
a national affair which
should be attended to
on a day to day basis.
In other words the
defence officials as
well as strategists
have to evolve a standard operating procedure by which the
threat perception is fool proof and indeed comes in motion
suo motu well before the threat develops to a menacing
degree.
A student of Indian military history is well aware of the
fact that right from the medieval period to the post
independence period the enemy has by and large caught us
napping. Our intelligence agencies rarely lived up to their
mandate and the national security councils, if and when they
were functional, failed to appreciate the developing threat.
Consequently the enemy always had gained the upper hand
and brought us to battle on grounds of his own choosing.
Therefore, the results were disastrous. The obvious results
need not be overemphasized as they might cause morale of
common man to sag.
Deriving profusely from the Manusmriti and quoting its
original slokas in Sanskrit, Maharshi Dayanand Saraswati
brings out a very important factor in national defence and it is
strength of the common man. As a matter of fact, both in
Europe and Asia, not touching the new world at all, the general
emphasis of the royalty or the oligarchy was placed on
strengthening the armed forces and their arsenals. The
common man was by and large a neglected lot. With the result
many a time the fate of many a kingdom was decided by the
outcome of a single battle where the king lost his head and
eventually his kingdom. Common citizens were least concerned
about the outcome of these battles and continued with their
normal occupation. No doubt they themselves were the worst
sufferers because of this acute apathy to outcome of battle.
Nonetheless, no one paid attention to this factor before the
advent of Maharshi Dayanand Saraswati.

Cuiz-c
Cuiz-c kn-Zm-\--kz-cq-]\pw \ncm-Im-c\pw khi-n-am\pw \ymb-Im-cnbpw Zbm-ephpw P-sa-Sp-nn-m--h\pw A\-\pw \nhn-Im-cnbpw A\m-Znbpw
khm- [ m- c \pw kth- i z- c \pw kh- h ym- ] nbpw
khm--cym-anbpw AP\pw Aa-c\pw `b-an-m-h\pw \nXy\pw ]hn-{X\pw krjvSn-Im-hp-am-Ipp. tIhew B Cuiz-c am{X-amWv D]m-k-\bvv
tbmKy.
aljn Z-bm-\ kc-kzXn

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Let not a brother hate his brother and let not a sister hate her sister
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Ma Bhrathaa Bhraatharam dvikshan Maa swasaara mutha swasaa (Atharva Veda 330.3)
5

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

1188 F-Shwan-Yp\w 2013 Pq

time and never fight shy of joining the battle against your
enemy. Make use of your intellect in battle in order to achieve
victory in the shortest possible time. Dwelling on the same
point and drawing once again from the Manusmriti the Swami
advises soldiers to have strength of character. Character will
hold a soldier in good stead in battle under adverse
circumstances. The edifice of determination is built on the
foundation of character and it is the dharm which cements
your resolve to win. Therefore, fight for your cause with all
your heart and never let your resolve to win be weakened. Be
a Braveheart always and everytime.
Among many traits of a soldier of good character is a
resolve not to go in for loot (plunder) of men and material
belonging to the beaten enemy. The Maharshi specifically
mentions that the women and children of the defeated enemy
should be taken care of and never viewed with a lustrous eye.
Perhaps he was dwelling on psychology in war. When the
beaten enemy finds its women have been ravished and cultural
wealth is being plundered, he resolves to give a last ditch
battle again, instead of surrendering. Naturally it results in
more bloodshed in a prolonged war. Good grace avoids
unnecessary bloodshed. Moreover soldiers who have an eye
for women are susceptible to be caught in a trap laid by the
enemies intelligence department. There are examples galore
how many a brilliant officer had his career cut short because
he fell for the beauty in a beastly manner. The Satyarth Prakash
advises caution on the part of individuals and vigilance on
the part of higher echelons of command.
It is a pleasant surprise that the Rishivar in his monumental
work, RIGVEDADI BHASHYA BHUMIKA has paid due
attention to defence matters.It is well known to straegists of
eminence as well as a greenhorn going into battle that Speed
is of essence in achieving a victory. Swami Dayanand
Saraswati has underlined this major point in the chapter on
the construction and utilization of ships and aircraft in war.
These means of transport in the air, on ground and at sea will
lend speed to operations. The Rishi has added a new
dimension to it, SPACE or antariksha. This dimension was
unknown to captains of war even in Europe. Dayanand
Saraswati takes no credit for it when he says that he is only
narrating what the VEDAS already have in their mantras. He
also says that a thorough preparation on these counts have
to precede a desire for victory. In the present context it is
recommended that one must read the chapter, Ath nau
Vimanadi Vidya Vishayas Sankshepatah.
Let us put into practice the logical Vedic teachings of
Maharishi Swami Dayanand Saraswati on matters military
relating to Defence. A nation should always remain prepared
for war. The policy makers should know who the prospective
enemy is or can be. It is a well known fact that in international
relations there are no permanent friends and no permanent
enemies. There are only permanent national interests that
guide the formation of policies both in peace and war.
Therefore, the bottom line once again is pay attention to
national defence on a day to day basis, remain prepared for
war and talk of peace from a position of strength.

The Maharshi wrote in his epoch making book, Satyarth

Prakash or Light of the Truth, If the citizens of a state are
weak, their weakness in turn weakens the rulers, the state
itself and eventually causes the entire society to perish.
History bears witness to this. Dayanand Saraswati was a
sanyasi and as a sanyasi had received little training in defence
matters. Yet he paid attention to this aspect of statecraft and
drew from his deep meditations to contribute his original
thought to the concept of defence and proper threat perception
at the proper time. The Maharshi also emphasized a crucial
aspect of training of defence planners by saying that they
must develop equanimity of mind under all circumstances. A
complete absence of anger under stress is absolutely essential
for making decisions which affect the future of the nation.
Decisions taken in haste or in anger bring the decision maker
and his followers to a ruin. An example is made out of a lion
who rushes into a hail of bullets in anger and thus brings his
life to an end. On the other hand a sagacious commander of
men and women appreciates the situation in a cool and
calculated manner.If the enemy is overwhelmingly superior,
wisdom lies in withdrawing from the place of action until the
time is ripe to annihilate the enemy forces.
Chhatrapati Shivaji, who founded the Hindavi Swaraj and
built it up from the scratch, had mastered the art of perceiving
the threat and dealing with the enemy from a position of
strength. Apparently he had drawn heavily from the wisdom
of Manusmriti in this aspect. With a view to gaining the
advantage of defence in depth he sowed the seeds of Maratha
empire both on the west coast and the east coast of peninsular
India. His sons Sambhaji and Rajaram reaped the harvest at a
later date when pressed hard by the Mughal emperor of Delhi.
Not confronting the enemy when we are weak has been given
due display by Swami Dayanand too. He says that when the
circumstances are adverse, we should resort to a tactical
retreat and disappear from the scene of confrontation with
the speed of a hare or a Sasa (that is the word used by the
Maharishi).
On gaining sufficient strength a counter attack may be
mounted with the prowess and speed of a tiger. The Swami
emphasizes the element of thorough preparation well in
advance before giving a battle to the enemy. The strategists
should strive day after day to build up the defence machinery
and the logistics required for it. By quoting the example of the
tiger he has taken into account even the occasional failures
in achieving the aim. Wildlife observers say that on an average
a tiger makes attempts to catch his prey as many as 18 times
before making a kill. The underlying idea is to make ceaseless
effort. The Sanskrit couplet in this context goes thus:
Udyamen hi sidhyanti karyani, na manorathaih
Na hi suptasya sinhasya pravishanti mukhe mrigah
It is only through ceaseless efforts that one is able to
achieve ones aim and the aim is never achieved by wishful
thinking. The perfect example is that of a tiger who never gets
his feed while lazying in his den but has to make a kill.
Dharm or a conduct of righteousness in battle and out of
battle has been dwelt at length by the Maharshi in his book
referred to before. He says: Remember your dharm all the

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May we always hear what is good and see what is good aswell.
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Bhadram Karnebhih Shrunuyaama Deva Bhadram Pashyema Akshabhir Yajathrah (Yajurveda 25-21)
6

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

sshZnI [ym\ {]inIv in_ncw

1188 F-Shwan-Yp\w 2013 Pq

Fn Cizc kKpW\pw \nKpW\pamsWv

]dbpsXpsIm- m Wv?
Dcw: kKpWs\m AhXmcsapw \nKpWs\
m ]c{_lvasapw hmZnphcp-v. Fm Cu
Aw icnb. ""k]cyKmXv'' (bPpthZw 40.8) F
thZhmWnbn \npw AhXmcw FXv Akw`hy
amsWv hyamhpp. ""Ihnxa\ojn'' ""GtIm tZhx
\nKpW'' []qamb ]mTw C{]ImcamWv. GtIm
tZhx k `qtXjp KqVx k hym]o k
`qXmcmXv a m. Imyx k`qXm[nhmkx
kmn tNXm tIhtem \nKpW (tizXmizXc
D]\njv 6.11)] Ccnep {ipXnhmIyfp- v .
AXn\m Cuizc kKpW\pw \nKpW\pamWv .
m\w, in, B\w Cu KpW DXn\m
Atlw kKpW\mWv. Fm PUhkvXpfpsS
KpW Atln\n. Cu KpWfpsS
kw_\v [ ambn Atlw \nKpW\mWv . t\ct
]d {ipXn hmIyhpw AhbpsS kmlNcyhpw
{inm Cu Aw hyamhpw.
tNmZyw 3 : \mw Fn\v {]mnWw? Cuizc
k\pw kinam\pambXn\m Atl
n\v \psS a\nse NnI Adnbm\mIpatm?
\mw sXI sNpsadnv sIm- v Xs \t
krjvSnpIbpw sXpI sNm\p kmlNcyw
\nep- m pIbpw B sXpIv innpIbpw
sNp Cuizc Fns\ \ymbImcnbmIpw?
Dcw :
1. Cuizc\m \nn hkvXpfp]tbmKnv \psS
amXm]nXmm \t hfn ]cnt]mjnnpp.
Cu D]Imcv \n ]dtb-Xv \psS [amWv
Fv \mw kzbw kXnppap- v . AtXt]mse
Cuizc Cu almb {]] krjvSn \Sn \t
A\p{Klnptm Atlt kvacnt-Xv
AXymhiyamWv.
2. IrXX ImphcpsS a\pw kzXth
{]khpw imhpambn Xocpp.
3. ]ctaizc\n icWw {]m]npXneqsS BXvamhv
\nae\mbn Xocpp.
4. {]m\bneqsS ]mm]w D-mhpIbpw
]m]hmk\Ifn \nv hnv \nm t{]cW
e`npIbpw sNpp.
5. kXyw, kvt\lw Fo KpW \n ZrVambn
Xocpp.
6. kvXpXn AYhm bYm h\, CuizckvXpXn
\SpXneqsS Cuizc\n ImWsSp KpWtf
pdnv a\nemm\pw \n B KpW
knthinnm\pw Ignbpp.
D]mk\bneqsS BXvamhn\v kpJm\p`qXn D-mIpp.
]m]\mi\n\v CXmsX av D]mb Hpan.
Iminbn t]mbm XfpsS ]m]w Xocpw Fv

aljn ]XenbpsS tbmKZi\t ASnm\

amn BcykamPns DX Zmi\nI tI{amb
]tcm]ImcnWn k` hniZamb ]T\ ]mT\ NIfneqsS

cq]sSpnsbSp sshZnI [ym\]XnbpsS (15

an\nv sIm-v sNmhp efnXamb [ym\w) ]cn-io-eIsc hms- S p- m \S- nb sshZnI [ym\
{]inIv in_ncw APv a o BjKpcpIpen
shv Ign G{]n 11 apX 17 hsc \Sp.
tIcfn
\npw
{io.sI.Fw.cmP,
{io.sI.]n.ZmtamZc\pn Fnh ]sSpp.
{io.sI.Fw.cmP [ym\ {]inIv tbmKyX
{]Yat{iWnbn hnPbnv {]amW]{Xw t\Sn.

D]tZi aRvPcn AYhm ]q\m{]hN\w

aljn Zbm\ kckzXn
Xa: -sI.Fw. cmP
Jakzm]vkw'' F\p`qXnbn \nv BXvamhv
tNX\hpw \nXym\nbpamsWv Adnbm Ignbpp.
B\ab tImins h\ ssXncotbm]
\njn D-v..
kmcmwiw
:
PohmXvamhpw
{_lv a hpw H.
PKXv {_lv a a.
krjvSnbpsS Imcy
ImcW hn`n
amWv . CXmWv
kXyw. ssNX\y
AtNX\ hkv X p
fpsS \nmWw
Cuizc Xs
kmaym
sNpXmWv. B
kmayw At
ln Ftmgpap- v . Chbn hyXymkw hcpn.
tNmZyw 2 : AhXmc Csv Xm ]dbpp.

""kp

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Make this world Enlightened.
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Om Krinvantho Vishwamaaryam (Rigveda 9.63.5)

7

Hcp Bcy-k-amPw {]kn-o-I-cWw

Bcyktiw

Hmw IrWztm hnizamcyw

1188 F-Shwan-Yp\w 2013 Pq

Bcy-k-amP {]kn-o-I-c-W-

IcpXpI, C\n ]m]w sNnm Fv i]Yw sNbvXm

]m]w Hgnp Inpw Fv [cnpI, GsXnepw alm
]pcpjm XfpsS ]m]w Gphmn {IqinX\mbn
\t cnpw Fnhsbmw ]cam_ [mcW
IfmWv. D]mk\bneqsS hnthIw D-mIpp. Xqew
hkv X pfm D- m Ip timI B\ imizX
am Fp t_myamIpp. Cuizc PohmXvamhns\
kzX{\mn. AXn\m Ahbn ]m]hpw
D- m Ipp. C\n PohmXvamhns\ ]cX{\mn
\nnbm AXv tIhew PU ]Zmambn Xocpw.
PohmXvamfpsS kzmX{yw Cuizcs k
F hntijWn\v Hcp Ipdhpw hcppn.
kzw Ipns\ kzX{ambn hnm A]ISw
hcm\nSbps- v Adnbmw. Fp IcpXn A
Ipns\ sInbnSmdn. Xs Ipn\p hcm
km[yXbp A]IStfpdnv t_m[hXnbmbnp
t]mepw Ah Ipns\ kzw Cm\pkmcWw
Ifnm hnSpp. Cu DZmlcWn \npw
{_lv a ns kX PohmXv a mhns kzmX
{yt Hcp Xcnepw _m[npn Fv hcpp.
k F Imcyn Cuizc kzX{\pw
Cuizcob \nbapn \np sIm- v {]hrn
sNm PohmXvamhpw kzX{\mWv. Cu kzmX{yw
Cmbncpsn Cp ImWp kpJt`mK
D-mIpambncpn. PohnIfpsS krjvSnbpw
hyambn Xocpw.
(XpS-cpw)

(1)
(2)
(3)
(4)
(5)
(6)
(7)
(8)

{_-bw AYhm ktym-]m-k\

thZw--Fv? Fn\v? Fs\?
An-tlm{X hn[n (tmv ]cn-an-Xw)
Btcym-Zbw
Bcy-k-amPw Fv? Fn\v?
kXym-{]-Imiw Fv? Fn\v?
sshZnI \nXy-I hn[n

`10
`95
`20
`10
`10
`10
`20
Vedas in Story form and Chaturvarnyam `35
(t]m-tPv Nnehv ]pd-sa)
sshZnI kmln-Xy- hmp--Xn\pw Antlm{Xw tjmUi kwkv I m- c - Fnh
sshZnI hn[n-b-\p-k-cnv \S-p-hm\pw Xm]-cyap--h IqSp-X hnh-c-v kzw hnem-ksa-gp-Xnb mp ]Xn Ih klnXw Xmsg
ImWp hnem-k-n _-s-Sp-I.
Imcy-Zin, Bcy-k-am-Pw, ]nv teJvdmw
kvarXn-`-h, shn-t\gn ]n.-H., ]me-mSv 679504.
Bcy \psS t]cmWv !
thZw \-psS aX-amWv !
bw \psS I-amWv !
kXyw \psS {hX-amWv !
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Be a part of Veda Prachar by distributing Vedic

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