Kao Neurocybermancy: Paradigm of Khaos Magick building on Psionics, African(Ifa)/Hatian Hoodoo black magick, Cthulhu mythos (with Cthulhu

representing the structure of neurons and t he sub-c), and the science of Neurocybernetics. Sigils/Servitors/Mindmaps/Gnosis-Meditation Sex, Death, and Ecstasy. Panpsychic (Everything is connected raw awareness, a co mplex interaction of communication or information exchange) A-Death/BwO

Neurocybernetics/Neuromorphic Engineering [Programmer/Python | Neuroscience/Neur ons/Neural Networks | Celluluar Automaton | CAS & Complexity | General Computer Science/ Electronics (Robotics) | Biology] - Discrete Mathmatics - Algorithms - Brain-Computer-Interfaces - DIY Bioimplants - Brain-Foods (Vitamins and nutrients that promotes "neurogenisis", cognitive en hancment, long-t/short-t memory improvment, learning better and faster) - Nootropics - Herbalism - Alternative Gardening - Bio-Implants - Healthy Diet (Living longer and getting stronger) - Counter-Survillence - Dumpster Diving (E-Waste)

Systematic consistency suggests that Zone-0 envelops the Zeroth-Phase of Pandemo nium, but as this includes nothing beyond itself it constitutes a nominal or vir tual multitude and an "absolute abstraction." Zone-0 has no separable power of i nitiation, and since it does not support imps (or impulse-entities) - even of th e first degree - there is no zeroth door. 0 00,00 Non-Existance

10,10 01,01 1+9+1 10,01 Ten is the #One over again 01,10 11 Daath 9+1=10 10+1=11

3+4=7 3*4=12,03 7+3 = 10,01 10-01=9 0 0 0 1 1 2 2 1 ov 2 and 2 ov 1 1+2=3 01010 10101 01010 3 10 01 6 01 10 9 01010 10101 01010 1 0 Information Theory (Qubit 01,10) [2things existing at 2 places at once] Life and Death Ain = North = Papa Nibbo (King of Gheude spirits) AkA "Papa Gheude Nibbo" After death (the realization that nothing is truley alive [inanimate/dead matter , were made of it] and everything is connected [quantum waves and particles]) He was adopted as a spirit or Lwa by Baron Samedi and Maman Brigitte and became a leader of the spirits of the dead. He is a psychopomp, an intermediary between the living and the dead. He gives vo ice to the dead spirits that have not been reclaimed from "below the waters".

Purple is considered his sacred color, and usual offerings include black goats, black roosters, calabash, cigars, coconut, fried plantains, pistachios, smoked h errings, sweet sesame balls, and white rum spiced with African bird pepper. [Purple2White] Gheude Spirits = Loa with particular links to magic, ancestor worship and death. These lesser spirits, all dressed like the Baron (Papa Nibbo), are all as rude and crude, but not nearly as charming, as their master. They help carry the dead to the underworld.

Daath (Underworld) = Papa Legba (Dan/Serpent) = finite set theory Clifford algeb ra/64bit 256 ifa = Gate Keeper of Daath = Voodooists believe that if Legba grant s their wishes, they can contact the forces of the universe Forces of the Universe = Nana Buluku(androgynous)/Mami Wata/Cthulhu/Maitre Pries t of those Yog-Sothoth things.. AKA Khaos!!! Papa Legba is the most powerful of the Iwa because only through him can they int eract with the living through possession and no Voodoo ritual can begin without first invoking Papa Legba. This even includes the black magic dealers or Bokors, nothing is possible in Voo doo without Papa Legba's say so. His place of worship is before the gateway into any Voodoo temple, where sacks o f tobacco, pipes, rum and his favorite foods are kept to please him. Papa Legba does share a symbol with another of the Iwa, Baron Samedi, and the cross in both cases it symbolizes the crossroad between the spiritual realms. However where as the Baron only symbolizes death, Legba's other symbol is the su n and he is invoked at the beginning of each new life. Positive 0+ Papa Legba is the great gatekeeper of the Iwa in Voodoo; only through his favor can anyone in the living world communicate with other spirits. Not to be confused with Baron Samedi and Papa Nibbo of the Ghuede (though they s hare many of the same symbols), Papa Legba is a dynamic and changing character o f the Voodoo religion and shows obvious influence from the Christian faith. Old man who guards the ed each time a service rols the crossing over e worlds of spirit and crossroads. He is the origin of life, so he must be salut or any other activity with the loa will begin. Legba cont from one world to the other. He is the contact between th of flesh.

He can deliver messages of gods in human language and interpret their will. He i s the god of destiny and is also the intermediary between human beings and divin e gods.

Chokmah = Baron Samedi (Papa Nibbo is basically the heir of Baron Samedi) He is usually depicted with a top hat, black tuxedo (dinner jacket), dark glasse s, and cotton plugs in the nostrils, as if to resemble a corpse dressed and prep ared for burial in the Haitian style. He has a white, frequently skull-like face (or actually has a skull for a face) and speaks in a nasal voice. He is noted for disruption, obscenity, debauchery, and having a particular fondn

ess for tobacco and rum. Additionally, he is the Loa of resurrection, and in the latter capacity he is often called upon for healing by those near or approachin g death, as it is only Baron who can accept an individual into the realm of the dead.