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Falling In Line
BJPs wannabe prime ministerial candidates jump the gun by endorsing Narendra Modi
he BJPs wannabe prime ministerial candidates have finally read what they believe is the writing on the wall: there is no stopping Narendra Modi from aiming for the top job in New Delhi. The Gujarat chief ministers techno-savvy media campaign, his tight focus on development, the size and enthusiastic reactions of the crowds who attend his public rallies, his disdain for his local rivals, his sharp, often tasteless, attacks on the national leadership of the Congress seem to have convinced them that he is all set to win a third term in office. The bickering in the Congress party ranks over the distribution of tickets stands in contrast to the acquiescence of the BJP state unit in the choice of its candidates for the assembly poll a choice that Modi alone has made. His muscular approach to politics, with its emphasis on a cult of personality , appears to be paying dividends. Under these circumstances, the wannabes doubtless reckoned, they might as well hold their personal ambitions on a tight leash and, as an insurance for the future, fall in line. Sushma Swaraj, who was favoured by the late Bal Thackeray as the BJPs mascot, fired the first shot. Another contender, Arun Jaitley , followed suit. Lesser mortals like Gopinath Munde, and the partys loudest of loud mouths Navjot Singh Sidhu, lost no time to follow in Sushma Swarajs footsteps. Sidhus cheap shot at Keshubhai Patel dubbing him as an anti-national may have embarrassed the party leadership. But this, the wannabes must have surmised, was akin to a roadside accident. The wannabes may well have jumped the gun. A senior BJP leader, Venkaiah Naidu, continues to sit on the fence. There is no word yet from L K Advani who has not formally declared that he is not available for the top job. Most important of all, the RSS leadership in Nagpur is bound to regard the endorsement for Modi as a vote of no-confidence against Nitin Gadkari, anointed by it to head the party . So, no matter how well Modi performs in Gujarat, there is no guarantee that you can take his national role for granted. The NDA partners in particular can be trusted to ask Modi to take a firm stand on the question of minorities. Modi might win the battle in Gujarat, but to win the war at an all-India level will be a different ball game.
The 43rd International Film Festival of India (Iffi) that opened with Life of Pi, will close with Mira Nairs The Reluctant Fundamentalist. Both films have an India connection. Theres no better way to showcase Incredible India on screen. That could be the reason why the Iffi consolidates its focus with four international titles that were shot on significant locations here: Save Your Legs that releases in Australia this January; Best Exotic Marigold Hotel, seen in metros this year; Slumdog Millionaire, which made the Oscars say jai ho! India and The Namesake, that was perceived as the countrys greatest tourism commercial. A quick flashback shows Ashton Kutcher shot at Safdarjung Tomb, Hauz Khas and Taj Mahal this August, for Jobs, made on Apple founder Steve Jobs who came to India in 1974, seeking spiritual enlightenment. Before Kutcher, Julia Roberts came for Eat, Pray, Love (2010), a film about a recently divorced womans quest for self-discovery. Earlier, Kate Winslet came for Holy Smoke (1999), taking a satirical look at religious zealots. Spirituality and India might seem coterminous if you follow the titles shot in Delhi, Kolkata, Haridwar, Varanasi, Pondicherry, Mumbai. On the flip side, when makers of Skyfall sought to shoot Bond on the Goa bridge, they were denied permission although Bollywood
showed Kidnap, featuring Sanjay Dutt, on the same location. Notwithstanding talk of a single window for securing permissions from I&B, home and defence ministries, ground reality has remained the same since the proposal was drafted after Deepa Mehtas Water shifted to Sri Lanka. With the result that Ashton Kutcher came, shot for two days and left without taking permission from I&B! On the other hand, Save Your Legs, an Australian comedy on cricket madness that binds the two countries, had a very happy experience, said producer Robyn Kershaw at Iffis Film Bazaar. They used a local contact and that really
Indias long coastlines, lush forests, golden deserts, snowcapped mountains and ancient monuments, its civilisational diversity, in short, could lure many more filmmakers
helped with cultural sensitivity. Consequently, next time she will look for serious collaboration since the crew here is so fantastic and offers such great choice! The gains from an international filmmaker shooting in India are multiple. When Richard Attenborough came to shoot Shatranj Ke Khiladi, he firmed up his decision to make Gandhi with an international cast. The Oscars are just one indication of where it placed India as a filmmaking giant. Decades
before that, Jean Renoir shot The River in Kolkata, and provided lessons for Indian masters like Satyajit Ray and Subrato Mitra. For all the criticism it garnered for gaining from poverty, Slumdog Millionaire did win Indian cinema a new technical recognition through Resul Pookuttys Oscar for best sound mixing. India entered the international screen in 1938, when Zoltan Kordan shot The Drum in Technicolor. It was one of three British films that came to be known as the Empire Trilogy. The Rains Came (1939), with Myrna Loy and Tyrone Power, was about an Indian aristocrat who returns from medical training in the US to give himself to the poor folk of Ranchipore. The theme found an echo in The City of Joy (1992) where Patrick Swayze, a doctor, searches for spiritual enlightenment after the loss of a patient and discovers that poverty
cannot rob people of joie de vivre. For the German adventure The Tiger of Eschnapur (1959) available in three versions beginning from the 1920s Fritz Lang indulged the stereotypes of Indian maharaja, white-skinned Eurasian dancer, and German architect. By then, George Cukor in his Bhowanipore Junction (1954), had already filmed with remarkable sincerity , the Eurasian community, amid the turbulence of the British withdrawing from India. Full three decades passed before A Passage to India (1984), David Leans final film, questioned the clash of civilisations in British India. These titles tell only half the story: India has also been the stage for Octopussy (1983). At a time when James Bond turns 50, its good to know that 30 years ago the cult character came to Udaipurs Lake Palace. He was, how-
ever, preceded by Gregory Peck, Roger Moore and David Niven who, in the WW II film Sea Wolves (1980), launched a covert attack on a German merchant ship transmitting information from neutral Portugals territory in Goa. Antonioni and Rossellini have been enticed to shoot the Kumbh Mela. Conrad Rooks Siddhartha (1972) took iconic photographer Sven Nykvist from Rishikesh ashrams to Bharatpur palaces, as the born-rich Shashi Kapoor sought a life in harmony with himself. The Merchant-Ivory library couldnt have been shot anywhere else. Mira Nair, Deepa Mehta, Gurinder Chadha are incessantly probing the cultural conflicts when the East and the West come together. A fresh lot of directors are filming the thugees of The Deceivers (1988); the reformation of The Warrior (2001); a family reuniting in Darjeeling Unlimited (2007); British senior citizens outsourcing their retirement in Best Exotic Marigold Hotel (2012). And so the list goes on. The picture could only get bigger. And the countrys long coastlines, lush forests, golden deserts, snowcapped mountains, ancient monuments, metropolises, tribal pockets its civilisational diversity, in short, could lure many more filmmakers. Such projects will bring economic gains. So why dont we look inwards and hurry up the process of streamlining the rules? That would, undoubtedly, build on Indias philosophy Vasudhaiv Kutumbakam the whole world is a family. For, as Ang Lee said while filming Life of Pi: You become the movie you are making.
Identity Wars
Instead of probing inter-caste marriages, the PMK needs to turn the searchlight on itself
t a meet organised by the Pattali Makkal Katchi (PMK), petty politicians have called for a probe into inter-caste marriages in Tamil Nadu. Last heard, inter-caste marriages werent illegal in India. Nevertheless they threaten to blur caste and other identity divides that many politicians like to prey on, hence the absurd demand for a probe. While the mobilisation of Vanniyar caste sentiment against dalits appears to be the motive force behind the PMKs demand, in north Indian states there have been calls to ban marriages within the same gotra (family name) and same village. Moral vigilantism against such weddings, at the instance of caste and khap panchayats, has resulted in honour killings. Similarly , inter-religious weddings have become pretexts for whipping up communal sentiment. A change can happen only if such caste and village panchayats are forced to stop their efforts to intervene in personal choices of youngsters. It also requires that such organisations are deprived of their unhindered authority and also their powers to influence investigators and prosecutors and protect the guilty . Likewise, those who claim to represent a religious community should not be allowed to come in the way of inter-religious marriages. As long as we reinforce the power of community elders over the individual, or in general privilege the views of old people over those of youth, we will be stuck with archaic and fixed identities perpetually at war with each other. The PMKs machinations are only a symptom of this. The contrary proposition also holds: empowering personal choice is the best route to social peace.
ndias slowing economy is taking an inevitable toll on its defence budget. At this years beginning, the finance ministry red-flagged an ambitious military expansion plan by
SNAP JUDGMENT
Bhanot Rehabilitated
fter serving a one-year jail sentence for graft in the Commonwealth Games, Lalit Bhanot is back at the IOA helm. His recent election as IOA secretary general shows the continued stranglehold of power politics over sports bodies. Bhanot partnered Haryana politician Abhay Singh Chautala to wrest control of the organisation. To promote excellence in sport, bodies like the IOA must be de-politicised forthwith.
Corporal Punishment
n a brazen act Nitin Nikam, a MNS corporator, repeatedly slapped an elderly private contractor, D G Patil, for delay in repairing a damaged water pipeline near Mumbai. Caught on camera, the incident happened in full public glare. Politicians seem to think nothing of taking the law into their own hands. To reverse this unhealthy trend, the guilty must be punished.
I
ou may expect Shweta Bhatt, the valiant wife of the police officer Sanjiv Bhatt, to break into Stand by your man, a popular 60s country song. The homemaker wife has rushed in where political stalwarts fear to tread. Resonating with the spirit of those cloyingly sweet and jarring lyrics, Shwetas act of bravery is meant to aid her husband Sanjiv and his fight against Narendra Modi. The verdict of the forthcoming uneven electoral face-off is virtually a foregone conclusion. But hold that thought. You could instead choose a different strain of music, for instance, Harry Belafontes Man smart/women are smarter and ask: Who is the smarter one in this case? Shweta Bhatt or the Indian National Congress? A political greenhorn, leveraged by a dispirited Congress, Shweta is about to take on the roaring Gujarati lion in his seemingly impregnable den. If that doesnt qualify as reckless political bravery , nothing does. But reckless valiance is not always a bad thing to experiment with. Especially in dire situations like this one when you simply have nothing to lose. What you need perhaps is to make a symbol out of your defeat, to send out a hollow message of courage or honour in the face of yet another imminent calamity . That could be the Congresss desperate game plan. But in this bizarre Modi vs Bhatt episode, thats not the only idea at play . A devoted wife suddenly taking the political center stage, with husband by her side, who ends up speaking much too often on her behalf, also reinforces the traditional idea of Indian womanhood. As Shweta herself has said, victory is not the essence of her contest. In other words, the politics of this high-pitched election has already been pushed aside. At the centre of all the buzz is the unexpectedness of a housewife, deciding to brave the dirty political world, if only for the sake of her embattled husband. Remember Lalu Prasad, who at the height of the fodder scam found succour from his politically novice wife Rabri Devi? Forced to give up his chief ministership, Lalu anointed Rabri as his successor, sidelining party heavyweights. Till then confined to the house and the kitchen, Rabri was pushed to the nerve centre of politics, not just of Bihar, her state, but also the Delhi darbar. In this case, much is to be said of the conduct, or the lack of it, of the ruling Congress, Gujarats main opposition party . Languishing on the sidelines of Gujarats stormy political theatre, the Congress has systematically allowed its adversary to walk all over it. The partys continued listlessness is inexplicable, to put it mildly . One would have expected the Congress to work itself into shape, especially in the aftermath of the 2002 riots and build for itself an identity that Modi would find tough to reckon with. Not just that, even on the chief ministers much publicised development model, much was to be said as well as exposed. But the Congress played truant. Most of the stark revelations pointing to the gaping holes in Modis development project came from academics and stray journalists. Not the opposition party . The Congress continued to hibernate till it chanced upon a face-saver in Shweta Bhatt. Interestingly , the Modi vs Bhatt case raises questions about not just party politics, but also gender politics. The BJP has grabbed this opportunity to point fingers at Sanjiv Bhatt and decry his charges against Modi. But just for a moment put politics aside, and Shweta could easily become the BJPs brand ambassador promoting the image of the ideal Indian woman. As a party , which hardly ever misses an occasion to celebrate the sati-savitri cult, the BJP should be proud of Shwetas contribution to fortifying this patriarchal idealism. But thats not the only contradiction. Shwetas unexpected electoral foray must surely be a dampener for Modi and his professed masculine politics, his macho aggression, his inability to apologise. Imagine all that being wasted on a political neophyte like Shweta Bhatt.
SACRED S PAC E
E D I T PAG EI MAILBOX
Conscious Eating
Check on molestation
This is with reference to the editorial Crucial Pest Control (December 3) lauding the wellconceived measures propounded by the Supreme Court to check molestation. The rampant incidence of lewd remarks, groping, insulting, stalking and molesting women are an everyday reminder that the executive has failed in its duty of protecting women and that eve-teasing remains a blot on public behaviour. Now that the SC has stepped in, it is hoped that the police and other administrative bodies will not dither from executing these measures. Suggestions such as requiring the drivers of public transport to take the vehicle to the police station or holding mute witnesses to molestation accountable should be acted upon with alacrity. Prosecuting those accused of this offence quickly through a summary trial and prescribing an imprisonment of at least a fortnight if proved guilty would be the next logical step.
Y G Chouksey, PUNE
When ones food is pure, ones being becomes pure. Chandogya Upanishad 7.26.2 Appreciate fully what you are eating, enjoy it fully, breathing and smelling the aroma to add to the taste, chewing slowly and well, to taste more and to digest better. Discover the subtleties of taste. Gently keep bringing the wandering mind back to tasting fully what youre eating. Feel the difference! Give thanks for the chance to be able to enjoy what you eat. Kalari Kovilakom, Kerala If you eat with love that is good; what you just gulp down like anything, that will kill you. Sant Kirpal Singh Food to a large extent is what holds a society together and eating is closely linked to deep spiritual experiences. Peter Farb & George Armelagos