Beruflich Dokumente
Kultur Dokumente
TABLE OF CONTENTS
Introductory clarifications
3 4 4 5 6 6 7 8 9 15 19 22 24 26 30 33 37 39 40 43 45 47 48 50 51 52 53 62
Background to capacity building in CRWRC Organization and development of tools in this resource kit CRWRCs requirements for community capacity assessment Capacity assessment and annual community evaluations The seven dimensions of transformation CRWRC definition of community Bangladesh and India Framework Ecuador Tool Fulfulde Focus Group Guide Nicaragua Tool Niger Protocol Senegal Organizational Effectiveness Profile Tanzania Level Four Indicators Child Survival Sustainability Assessment Tool Self Assessment Framework for AIDS Competence Rubric for Partner Staff Assessment of Community Capacity H-Diagram Framework for Considering Impact of Development Practice on Community Capacity Project-centered vs. People-centered Development Continuum Tool Practical capacity development and assessment tools Research-based resources on capacity development and assessment Capacity development websites Seven Dimensions of Transformation Qualities of Good Assessment
Additional resources
Appendices
INTRODUCTORY CLARIFICATIONS
Resource Kit for Assessing Community Capacity Background to capacity building in CRWRC
CRWRC has been working with local partner organizations to build sustainable communities for nearly thirty years. CRWRC was in the vanguard of the capacity-development discussion through its publication in 1997 of Partnering to Build and Measure Organizational Capacity, based on a three-year appreciative inquiry project carried out in collaboration with Case Western University and financed by USAID. Though the emphasis at that time was on developing organizational capacity with its partners, the need to develop local skills to sustain development at the community level was already recognized in the 1980s, when several of CRWRCs partners adapted the Skill Rating Scale (SRS), an earlier CRWRC partner monitoring tool, to assess community organizational skills. Later, as a result of the 1997 organizational capacity study, some partners applied the appreciative inquiry process to construct tools for assessing community capacity, this time going beyond individual skills to also identifying behaviors, values, and relationships that lead to sustainable local ownership of development. In 2003, CRWRC reaffirmed its commitment to change at the community level by making community transformation one of its two major priorities. Building the capacity of communities to manage and control their own development is foundational to this strategy and has led to renewed emphasis on community capacity development and assessment. Based on field research and experience, the Organizational Development for Community Development Task Force defined seven dimensions of community transformation as a guideline for developing capacity-assessment tools. In 2005 CRWRC began asking all its partners to report on the number of communities who have defined capacity dimensions and are monitoring and reporting community capacity growth. From the beginning, CRWRC has resisted prescribing a single capacity-assessment tool to fit all communities. As one participant at the 2003 Functional Integration Team meeting commented, CCI must be tailored, not standardized! As a result CRWRC encourages its consultants and partners to adapt or develop tools that fit the contexts in which they are working. CRWRC uses community capacity planning and monitoring information as one way of determining whether its staff and partners are achieving the goal of community transformation. In addition to this accountability aspect, staff who developed the tools included in this resource kit repeatedly emphasized that the process of assessing community capacity is as important as the result. The very act of communities regularly evaluating their capacity and planning how to increase it is capacity-building. Contributors also emphasized that the key to success of community-capacity assessment is following through on identified action steps to increase capacity in each dimension.
The explanation and presentation of these twelve tools is prefaced by a section clarifying CRWRCs requirements for assessing community capacity and followed by a list of key references on assessing and developing community capacity. In Appendix 1, you will find CRWRCs seven dimensions of community capacity together with indicators for each dimension, and in Appendix II, a guide to good assessment. The tools and resources cited in this kit are continually being modified, and new ones are being added as more partners begin assessing community capacity. Feel free to adapt these tools or others listed in the references to your situation - or to create a new one more suitable to the partners and communities with which you work. If you have developed a tool that youd like to add to this resource kit, please contact Jan Disselkoen at disselkoenj@crcna.ca.
What are CRWRCs requirements for assessing and reporting community capacity?
CRWRCs global ends policy #1 describes CRWRCs community transformation goal as: Communities around the world in circumstances of injustice, poverty or disaster are transformed and improve their situations in sustainable ways. CRWRC assesses community transformation in two ways - by the direct benefits of development programs and by growth in community capacity to sustain development independently over a long term. Since 2003, CRWRC has encouraged staff to develop with partners and communities tools that help communities plan and monitor growth in community capacity. Eventually, CRWRC expects that all of its partners will regularly facilitate the process of planning and assessing capacity growth with every community with which they work. One of the indicators currently used by the co-directors to evaluate ministry teams each year is the percentage of total community groups tracking CCI and the number of groups showing progress. At the same time, CRWRC understands that consultants need to go through whatever process necessary to assure partner ownership of capacity assessment so that it is not seen it as just another hoop the donor requires them to jump through. CRWRC consultants are required to report the following quarterly: 1) the number of communities the partner serves; 2) the number of communities that have identified dimensions of community capacity; and 3) the number of communities that monitor and show progress in community capacity. These can be found in each partners section of Newdea under CCI plans. They are automatically uploaded by the Information Systems Coordinator annually. In addition, CRWRC partners and/or communities are expected to keep on file written documentation of what is being reported on Newdea. These documents should include the plans, indicators, and results of capacity growth for each community being tracked. Each CRWRC field consultant must also write and upload to Newdea a story of transformation taken from a different community each quarter. These stories have two functions: they provide qualitative evidence of community transformation as part of the reporting system, and they give the CORE team narratives that they can use for constituency transformation. The most interesting stories often focus on individuals as evidence of community transformation. When writing about individuals, however, it is still important to highlight how the community was involved in the individuals change. It is acceptable to write stories both about evidence of success and about the process of transforming which at times may be a bumpy road. Some staff find it helpful to highlight a different dimension of transformation each quarter.
Resource Kit for Assessing Community Capacity How is community capacity assessment related to CRWRCs requirement for annual community evaluations?
Organizing and mobilizing communities for sustained impact requires communities to develop the capacity for self evaluation. CRWRC encourages partners to facilitate an annual self-evaluation with every community with which they work. There has been some confusion as to whether the assessment of community capacity dimensions constitute community evaluation. The answer to this question is no. A complete annual community evaluation should include assessment of both performance and capacity growth. These two elements can be treated separately or at the same time. In some cases, the capacity assessment is done quarterly or semi-annually while a community evaluation is only required once a year. Evaluation of performance focuses on the communitys implementation of plans for specific development activities that improve the lives of community members in the short term. These would include plans for activities such as growth monitoring, savings-credit groups, use of new agriculture technologies, justice initiatives and so on. Ideally, this assessment would be based on baselines and indicators developed by the community themselves. Capacity assessment, on the other hand, focuses on growth over time of the dimensions of community capacity that lead to sustainable ownership of community development processes and serves as the basis for capacity development planning. Both of these types of evaluation give community members the opportunity to reflect on what has happened, to hold one another accountable to their plans, and to make new plans based on what they have learned. That is, they serve both learning and accountability functions. As well, annual community evaluations offer community members, partners, and CRWRC the opportunity to listen to, learn from, mutually encourage and correct one other. What is learned during these times of dialogue feeds into the planning process at every level so that our collaborative efforts grow in effectiveness. For more about community evaluations, you can contact Pat Harper at harperp@crcna.ca
Resource Kit for Assessing Community Capacity How does CRWRC define community for the purpose of community capacity assessment?
According to CRWRCs global ends policy, communities are groups of people sharing factors such as geography, ethnicity, economy, and/or history and who work together toward a common vision or task. For the purposes of CRWRC monitoring and reporting community capacity, a community can be: a village; a neighborhood in an urban area; a church that is seeking to improve its village or neighborhood; a solidarity group (for example, women's group, PWW local chapter, community association) that is seeking to improve its village or neighborhood. But the following do not count as communities for CRWRC reporting purposes: a business; a savings group that operates only to benefit its members; a church that is operating benevolence programs for its members only. Examples: A neighborhood group in a larger city: Abuja Urban Ministries in Nigeria involves small business development and loan programs bringing women together to support each other and create savings groups. In the case of most of the Urban Ministries groups, these women have begun to look outside of their own small group to serve the broader community. They visit the sick in hospital as well as serve meals to families of the sick, not just of group members, but of the other community members. They become a transformative force in the community, creating a sense of neighborhood and community. Thus, each group and its surrounding area are the community to be monitored. A Partners Worldwide Chapter is a community when it reaches beyond its own membership to make an impact. Two Nigerian chapters, Takum and Jos, serve as examples of this. o In Takum, the chapter members are geographically disperse and live in several different towns in the area of Takum. What they share in common is 1) they have formed a group that is inter-tribal, welcoming and demonstrating that various tribal members can and do work together; and 2) they have a joint vision for spreading this message to the community and supporting peace-building work in the community to end inter-tribal conflict. o In Jos, the chapter is well organized with a lot of material and intellectual resources among its members. Their goal is TO REACH OUT to the Takum and Makurdi chapters to provide training and support to the members of these chapters. This will strengthen not only their chapters, but their local businesses. They hope to look for ways to provide markets in Jos for products produced in the smaller towns of chapters.
FINANCIAL CAPACITY
Particulars Dependency
PARI teaches the importance of it and helps to maintain it properly. PARI teaches the importance of maintaining a savings book and helps to maintain it properly. PARI teaches the importance of it and helps to maintain it properly. PARI teaches the importance of it and helps to maintain it properly. PARI teaches the importance of audit every six months. PARI teaches the importance of savings and encourages a regular savings program. PARI teaches importance of a bank account and encourages the group to open one. PARI teaches group the importance of budget. PARI teaches the importance of the central cooperative fund creation.
Cooperation
5 members can write/maintain savings passbook with 50% cooperation of PARI staff. 3 members can fill out savings books with 50% cooperation from PARI. 3 members can write it with 50% cooperation from PARI. 3 members can write it with 50% cooperation from PARI. 2 members combined check accounting of their books before audit. 60% fund target has been achieved.
Consultancy
8 members can write/maintain savings passbook themselves. 4 members can fill out savings books themselves.
Cash book
4 members can write it themselves. 4 members can write it themselves. 2 members have checked accounting of books before audit. 80% fund target has been achieved.
General ledger
Bank Account
3 members can administer bank accounts in cooperation with PARI staff. 2 members cooperate in budget preparation. Group gives monthly fees to its central committee.
4 members can run bank accounts with PARI acting as a consultant. 3 members prepare budget with PARI consultation. Group provides service charge to CCC for assistance in running of different projects.
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TECHNICAL SKILL
Particulars Dependency
PARI teaches group about the importance of reading and writing and provides literacy classes for them. PARI teaches group the importance of group IG projects and helps implement them. PARI teaches at least 4 types of IGA skills for group members.
Cooperation
60% of group members have passed basic literacy course. 3 members are capable of planning and implementing IG projects. 50% of members have skills in 3 types of IGAS and apply them.
Consultancy
80% of members have completed post-course classes. 5 members have planned 4 implemented IG projects. 70% of members of knowledge to establish a minimum of 3 types of IGA and apply these skills. 80% of members can give clear-cut answers about health education and apply this knowledge in their life. 60% of members apply modern methods in agriculture.
Literacy
Project planning and implementation Skilled group members for at least three types of IG project Health education arrangements of community Agriculture
PARI gives ideas to group members about health education. PARI encourages group members to cultivate vegetables in their yards.
60% of members can give a clear-cut answer relating to health education. 40% of members get vegetables from their own yards and think about modern methods of agriculture.
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MANAGEMENT SKILL
Planning and implementati on Responsibility allocation
Particulars Dependency
PARI teaches group the importance of planning and helps with planning and implementation. PARI teaches group about the importance of responsibility allocation and encourages members to take responsibilities. PARI teaches group about the importance of groups work coordination and encourages skill development. PARI explains about the merits and demerits of projects PARI teaches group about importance of CCC cooperation in their projects and planning.
Cooperation
4 members are capable of planning and have a specific 3-month plan. Groups responsibility allocation 50% done by members and 50% done by PARI 3 members coordinate in each of the tasks of the co-op.
Consultancy
5 members are capable of planning and group has a specific 60month plan. Groups responsibility allocation 75% done by members and 25% done by PARI 5 members do coordination task.
Groups skill achievement in coordination work Project monitoring and evaluation Cooperation with CCC in project planning, implementati on and evaluation
5 members can share about merits and demerits of their project Groups delegate attends the CCC meeting and presents reports.
7 members can do monitoring and evaluating of their project with little assistance from PARI When needed, the group takes responsibility for CCC project implementation and receives benefits.
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COMMUNITY CONTROL
Particulars Dependency
PARI teaches groups about importance of resolution writing and encourages them to do so. PARI teaches group about the importance of leadership development and provides training. PARI teaches group about the importance of weekly meetings and encourages regular attendance.
Cooperation
6 members can share about the necessity of resolution. PARI writes up resolution according to dictation of group members, which they abide by. In resolution book, rotational leadership decision has been written. At least 70% of group members attend weekly meetings, participate in group discussions and with the cooperation of PARI are capable to identify and share their problems. The group has work linkage in their community. Group members make decisions jointly.
Consultancy
7 members can share about the necessity of resolution and write it up with partial assistance from PARI Executive committee has been changed and there is scope for leadership training. In group meetings, 60% of attending members are taking part in discussions, decision-making, sharing their problems and, with little assistance from PARI, resolving them. The group has good work linkage with their community. In case of requirement, mens and womens groups meet jointly.
Leadership
Existing relationship between group and community Role of group to bring about parity among men and women
PARI teaches group the importance of maintaining a good relationship with the community PARI teaches group about the equal gender rights and encourages members to practice them in their lives.
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ECUADOR TOOL
DEVELOPED BY: CRWRC and partners in Ecuador HISTORY: The prototype tool was created during an October 2005 workshop. This tool is contextualized each time it is used with a new community. As of December 2006, the tool has mostly been used by church groups active in their communities. The plan is to eventually include other community members in the assessment process. PROCESS USED TO DEVELOP THE TOOL: 1. Partner staff visited communities and asked the question, In a transforming community, what would you expect to see? To hear? To feel? 2. Using the answers to this question, partner staff prepared the tool, indicators, and questions during a workshop. 3. As part of the same workshop, partner staff tested the tools, indicators, and questions in several communities and refined the tool based on their feedback. 4. The tool is adapted by each community according to fit their particular situation. PROCESS USED TO FACILITATE THE TOOL: 1. Community leaders are trained by partner staff and volunteers to facilitate the tool. 2. A facilitator asks the questions associated with each indicator. 3. The participants vote on the indicator by lining up in front of the persons holding the cards with the number or symbol used for ranking. 4. The symbol or number with the longest line is marked on a chart. TIME AND FREQUENCY OF USE: about 3 hours at least once a year. CONTEXT OS USE: Mainly in agricultural communities of Quichua-speaking people in the mountain and tropical rainforest regions. There are literate and illite rate people in each community. CRWRCs partners in Ecuador have similar strategies and share a language. STRENGTHS/ADVANTAGES: Community members facilitate the evaluation process. Community groups adapt the prototype tool and choose their own symbol for ranking. The use of symbols for ranking encourages participation of those who have not gone to school. Using only a few questions for each capacity area makes engagement of non-literates easier. CHALLENGES: As our partner agencies work through their affiliated churches, the groups tended to evaluate the church rather than the whole community. Indicator values dropped considerably when the group began to evaluate the community as a whole. The challenge is to get representatives of the whole community involved in the process. WHERE TO FIND OUT MORE ABOUT IT: Rob and Betty Wood crwrc@accessinter.net
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Questions
1. What are some examples of what is taught? What topics would you like to know more about? 2. Has church attendance improved? Is family life improving? Please give examples. How has the participation of women increased? 3. How would you rate the collaboration in mingas? Do people fulfill their commitments? Are there groups that study the Bible together? 1. How would you rate the level of education of the community? 2. How many people use organic fertilizers? How many continue using newly learned techniques? 3. Does the community have a development committee? Does it have statutes and internal policy? Are the people aware of & do they follow these statutes and policies? 4. What have been the improvements in environmental health as a result of new learning? 1. What is the average number of sheep per family? How many families have a cow? 2. How many families keep track of their income and expenses? 1. Does the community have a long-range plan? Who made it? Are you all in agreement with the plan? Why or why not?
Spiritual Transformation
Learning
3. The community is more organized 4. Improved environmental health. 1. Income level. 2. Accounting for income and expenses 1. Participatory planning
Economic Resources
Shared Vision
Environment
2. Contamination
1. Does the community have a nursery of native trees? What are the affects of planting species that arent native to this area? 2. What chemical products are used in the community? What training have you received in the use of these chemicals?What do you do with garbage?
happy/sad faces
Malo
Regular Bueno
Muy Bueno
Group Pisambilla 16
Questions
1. How many people live in the community? How many people attend church? 2. What type of relationship is maintained b/n church & community? good, +/-, bad 3. How many church members actively participate in community activities? 4. What behavioural changes have you seen in people since the last evaluation? 1. How was the leader elected? 2. What does the leader do to show that she/he is following Gods will? 3. What has the leader done to promote a good relationship of the church in the community? 4. How does the leader relate with others? What type of conflict resolution or problem solving does the leader do in the community? How has the leader trained new leaders? 1. What is the community vision? Where is it written? What aspects of community life are included n the vision? 2. How many people participated in writing the vision? Were all community groups involved? 1. Who participates in community activities? 2. What are the sources of income in this community? 3. What does the community do to prevent soil erosion, deforestation and contamination? 4. What is the average level of education in the community? How does existing education contribute to community development? 5. How do you feel community resources are administered here?
Biblical Principles
Leadership
Shared Vision
1. Human resources
2. Economic resources
Numbers
Quichua language
Bueno Alli
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Indicators
1. Respect for God 2. Respect for His creation
Questions
1. How is the fear of God manifested? Is there interest in knowing Gods word? Are neighbors loved and respected? Do you believe God can change the life in a community? 2. How do you care for nature? Do you use development techniques? 1. What percentage of people is illiterate? 2. What percentage of children completes primary or secondary school? 3. Are young people being trained? 4. What training has happened in the last 6 months? 5. Have newly learned techniques and knowledge been applied? 1. How many leaders does the community have? 2. How were they elected? 3. Do we support our leaders? 4. What do leaders do to resolve problems in the community? 5. Are the forming new leaders? 1. Does the community have legal recognition and internal rules? 2. Do community and church leaders work together in for the development of programs and projects? What projects have been completed this year?
Education
Leadership
1. Permanent training 2. Forming new leaders with a Biblical worldview 3. Good at orienting
Sense of Community
Malo
Regular
Bueno
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Were there any conflicts in your village in 2006? If yes, what did you do to resolve these conflicts?
How are your relationships with local government, other NGOs, and other structures outside of your village?
Has your village made progress or accomplished work during 2006? Explain.
How many children were in school in 2006? __________ How many are currently in school? ___________ What do you appreciate about the school? What are your concerns?
What individuals worked towards the well-being of your villages in 2006? (Do not forget to appreciate and thank them!
What are your objectives for your village in 2007 (for development and progress?)
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Village name
1 DIONDIORI
2DIAFARABE
3KONA MALI
4PENGA
5FOMBANA
6KOMMBE
7TENEMA
8GILE
TOTAL: __91__women and __81___men are using the box library in these villages.
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NICARAGUA TOOL
DEVELOPED BY: CRWRC and partners in Nicaragua HISTORY: Fourteen communities have adapted and begun to use this tool. This pilot test has gone well: community promoters are enthusiastic, and community members have adjusted the tool to fit their situations. It will take a few years before we can decide whether or not the tool has been valuable. PROCESS USED TO DEVELOP THE TOOL: 1. CRWRCs partners in Nicaragua met and named a task force assigned to come u p with a tool for their country. 2. The task force produced the tool and trained community-level promoters to lead communities in adapting and applying the tool. 3. Two communities have adapted the tool to their own situation. 4. Each community creates a large chart with blank columns for scoring each dimension of community capacity as well as a column for action steps. 6. The charts are laminated so that they can be reused. Normally they are displayed until the next evaluation period. PROCESS USED TO FACILITATE THE TOOL: 1. Evaluation is carried out by between 5 and 20 community stakeholders involved in programming (community leaders, church leaders, participants). 2. As each dimension of transformation is ranked on a scale of 1-5, the result is marked on the chart. 3. Each community decides on their own process to rank the community using a participatory process. Most often they choose locations in the room, each location representing a level. After reflecting on the dimension, they independently physically move to the level where they think the community should be ranked. The group at each level develops an argument to defend their choice. After all the arguments are presented, individuals may reposition themselves if they feel persuaded. The level with the most representation becomes the official level for the next evaluation period. 4. A simple plan is then agreed upon to determine what needs to be done to move to the next level. TIME AND FREQUENCY OF USE: The process can take from 2-4 hours. Ideally, the exercise is repeated annually. STRENGTHS/ADVANTAGES: Participants have the opportunity to change their scoring after hearing one anothers arguments. The tool incorporates a column for planning action steps in each dimension. The tool is laminated so that it can be posted and reused. CHALLENGES: If the group merely evaluates itself but doesnt analyze the situation or plan any future action steps, the monitoring has little use. WHERE TO FIND OUT MORE ABOUT IT: Mark VanderWees crwrcnic@ibw.com.ni
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NIGER PROTOCOL
DEVELOPED BY: CRWRC and partners in Niger HISTORY: Initial protocol was used during a 2003 partner evaluation. The tool was refined several years in a row until the translation was right. DATE DEVELOPED: May 2003 PROCESS USED TO DEVELOP THE TOOL: 1. Questions were developed by CRWRCs partner ACEN in collaboration with Ary Vreeken, based on research in Nepal in 1993 and a 2003 partner evaluation in Niger. 2. Each year the questions (and their translation) were improved to help communities best represent their concept of development. 3. Sub-questions were developed to go with the questions in order to encourage communities to get beyond superficial answers. PROCESS USED TO FACILITATE THE TOOL: 1. Each year, partner staff meet with communities for an evaluation and planning session during which communities review all the development activities they have undertaken over the year, select activities for the coming year, and set indicators by which to measure their progress. The question protocol is introduced during this process to determine community capacity objectives for the year. 2. Community animators pose the questions to the community group. They encourage further reflection by using the sub-questions. 3. Plans for capacity-building are made based on the answers and subsequent discussion. 4. Each communitys plans are kept on file. TIME TO ADMINISTER AND FREQUENCY: Discussion takes about an hour. Capacity assessment takes place once a year as part of a planning/evaluation cycle, which also includes evaluation and planning of development initiatives. Plans are reviewed throughout the year. CONTEXT IN WHICH TOOL WAS DEVELOPED: Sparsely populated rural area with three local languages. Low literacy rate. Most partner board members are literate in the local language only. Christian minoritylanguage partner is working with Christian and Muslim minority-language and majority-language communities. STRENGTHS/ADVANTAGES: Very simple and easily used without demanding lots of forms and paper Questions based on the experience of the community Uses a systems approach where no detailed objectives are specified at the outset, and emphasis is put on generating feedback and learning as the intervention proceeds CHALLENGES: Does not give an overall picture of how a community is progressing from year to year or in comparison with other communities. Niger is working on an observation tool used by community animators as a compliment to the question protocol. (See Rubric) Donors wary of funding a flexible systems approach to monitoring and evaluation WHERE TO FIND OUT MORE ABOUT IT: Harouna Issaka crwrc@intnet.ne
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Niger Protocol
WHY is this a good example of what has to happen for a village to develop itself?
If the participants come up with a list, you can ask:
What has your group done in this village that has contributed to good development?
Sub-questions to deepen the discussion:
How did you decide to do this work? Who did this work? (Give examples) Who benefited from this work? (Give examples)
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26
Donations Democracy
Creativity Commitment
Results Evaluation
Coordination
Goal clarity
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= _____
_____
_____
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30
Planning
Resources
Ownership
Ownership
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32
33
34
Dimension 3: Community and Social Ecological Dimension 1: Health and Health Services Dimension 2: Organizational
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Org. Capa
Comm. Capa
Envirmt
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2. We react
We know enough about HIV/AIDS in order to respond. We understand the necessity to include in our response persons and families that are particularly affected. We understand the link between care and prevention. We know where and how to access ARVs. We have identified our own factors of vulnerability to HIV. We adopt good practice from outside. We know how to measure change. We recognize that we need to adapt our response to our results, to lessons learned from others and to scientific progress. We seek to mobilize our own strengths. We wait for help from others to implement the activities they determine.
3. We act
We publicly recognize that HIV/AIDS is affecting us as a group/community. We occasionally include in our response people particularly affected by HIV/AIDS. Some of our actions link care with prevention. ARVs are available for some of us who need them. Our response includes some specific actions to address our own vulnerability to HIV. We sometimes exchange our viewpoints to draw lessons from our actions. We occasionally measure our own groups change. We can provide examples of adaptation of our response. We work as teams to mobilize our own strengths, assess our progress, and resolve problems as we recognize them. We take some initiatives based on our own resources.
3. Linking care with prevention 4. Access to treatment 5. Identify and address vulnerability 6. Learning and transfer 7. Measuring change 8. Adapting our response 9. Ways of working 10. Mobilizing resources
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HISTORY: A rubric is a tool frequently used for evaluation of student writing. Rather than assigning numerical values, a profile is created by circling a description under each category. The Niger example was developed to compliment the Niger question protocol, which does not provide information necessary to assess a communitys progress over time or to compare it with other communities. The concept of the tool has received positive feedback from colleagues in CRWRC as well as from the CIDA evaluator. A version adapted to the assessment of village communities is currently being field tested in Sierra Leone. DATE DEVELOPED: May 2006 PROCESS USED TO DEVELOP THE TOOL: 1. Categories come from CRWRC 6 dimensions. 2. Descriptions are based on experience with partners in Niger. PROCESS TO FACILITATE THE USE OF THE TOOL: 1. Partner community animation staff contextualize and translate descriptions for each community capacity dimension. 2. Based on their observations during the evaluation period, community animators circle the descriptions that best fit the community. They test this on two or three communities they know well and then incorporate feedback from this process to modify the descriptions. 3. Animators complete the modified form for all communities with which they work. 4. Animators use what they learn from assessment process to write annual work plans about interventions in specific communities. Work plans are based both on their own and group assessments. 5. After a year, they repeat the assessment with the same groups and compare with past years results. TIME TO ADMINISTER AND FREQUENCY: Once a year as part of partner evaluation/planning cycle CONTEXT IN WHICH TOOL WAS DEVELOPED: Highly oral and non-analytical culture in which a complex written tool would be difficult to use directly with participants. Partner is working with groups, not with whole communities. STRENGTHS/ADVANTAGES: Validates what communities are saying about themselves Measures progress towards community sustainability rather than focusing only on end goals Helps partner staff think reflectively about each group with which they work so that they can gear their interventions to the level of the group CHALLENGES: Needs revision following pilot testing Should be used only as a complement to a participatory tool by which groups evaluate themselves Need to find a simple way to share results of this external assessment with groups WHERE TO FIND OUT MORE ABOUT IT: Jan Disselkoen: disselkoenj@crcna.ca; Mary Crickmore at MaryCrickmore@compuserve.com
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Seedling
Group shows evidence of understanding the need to work together and with the wider community to move forward. They have begun to share this vision with others in their community and are active in the formation of new groups.
Small tree
A vision based on shared values unites community members across groups and inspires and motivates them to undertake activities involving the wider community.
Fruit-bearing tree
Community members can describe their vision in detail, their progress towards achieving it, and what remains to be done. Their vision has expanded and become more realistic over time and shows understanding of development based on successful development experiences. Community members speak proudly of their history of development. There is trust and cooperation across ethnic, religious, gender, and class lines. Conflicts are dealt with. The community advocates for itself.
Individual group members seek primarily to improve their individual lives and those of their immediate family. They have chosen a name for their group that represents their values and have made by-laws by which their group is run.
SENSE OF COMMUNITY
The group is a safe place where everyone participates. Members attend meetings and pay their dues. They respect group decisions.
Group solidarity is evidenced by mutual trust and respect for group decisions. Group norms are applied equally. The groups plans include joint activities that will benefit group members and others close to them. Group conflicts are dealt with. Group members speak confidently of their growing resources and experience. Barriers to participation are recognized, and efforts are made to remove them. A variety of avenues of participation is accepted. Group members are becoming confident in their ability to improve their lives.
Community/group members talk about a shared history. They give priority to activities that benefit families and the community. Women and minorities advocate for themselves in the group/ community. People of diverse backgrounds work together on joint activities in harmony.
OWNERSHIP
Meeting times are fitted to group members needs. Decisions about group functioning and activities are deferred to the group.
Women are comfortable speaking up in mixed gender settings. People who choose to not join groups are benefiting from them. The community names issues, shapes solutions, carries them out and evaluates them.
Community/group members defend joint decisions when challenged. Innovation and risk-taking are common. Individuals can specify their own contributions to the development of their community or group. Leaders have taken over roles formerly filled by partner staff. They foster the development of new leaders as well as the development of new groups in other communities. They initiate activities with the partner and work together with leaders of other communities to achieve common goals.
LEADERSHIP
All members of group contribute to decisionmaking. Group activities continue when outside facilitator is not present.
Leaders build consensus among differing interest groups in community. They mobilize local physical and human resources for activities agreed on by the community. They share leadership or pass the baton to others when appropriate.
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Seed
Group members realize the potential of growing their group funds. All financial transactions take place with the knowledge of the whole group. Knowledge of group process and of managing group and individual activities is growing ,
Seedling
All members of group have equal access to group resources. Group members are becoming more open about sharing their knowledge with other group members. The group is undertaking an increasing number of diverse activities. The group effectively manages and uses resources that belong to the group.
Small tree
Communities/groups identify the resources and skills they need in order to achieve plans for a diverse number of activities. They effectively manage and use community resources. Their contacts outside the community are diversifying. Members have equal access to and exchange information. Members who receive specific training pass on their learnings to other members of the community.
Fruit-bearing tree
Communities use a variety of resources and approaches to accomplish their goals. They identify knowledge, resources, and skills needed for ongoing development. They have built up sizeable local resources which they manage transparently and can locate and access resources outside the community. Community members with specific knowledge, gifts, and skills are recognized and sought out. There is a community culture of improvement by reflecting on experience and changing subsequent actions according to what has been learned.
ONGOING LEARNING
Group members achieve outcomes they have set for themselves for individual activities. They begin to set group goals.
Make annual group plans and evaluate them with help from an outside facilitator. New plans show evidence of learning from experience.
Community-set indicators for success are SMART and results are consistently being achieved.
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Lack of Ownership Poor or Selfish Leadership No Use of Community Assets, Knowledge and Skills No Learning from the Past No Real Spiritual Transformation AND / OR REDESIGN Community identified elements
Ownership Leadership Assets, Knowledge and Skills Ongoing Learning Spiritual Transformation
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Short Term (Once it is done, it is done.) Infrastructure or program-orientation (water, schools, hospitals, health, agriculture, literacy)
- Time Frame -
Long Term (Part of longer process) People (researching, analyzing, planning, learning, organizing, evaluating, networking)
- Examples -
Funds ($$$) from outside - Main Resources Used - Local resources Outsiders Problem-solving approach which addresses the manifestations of poverty - Decision makers - Strategy Members of community Community visioning approach which builds community capacity to carry out their own development processes
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ADDITIONAL RESOURCES
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This guide for assessing community capacity, is based on a case study of the Heart of the Land project in rural Alberta. The book includes hands-on information on how to use participatory research to define and assess community capacity.
Bopp, Michael and Judie (2001) Recreating the World: A Practical Guide to Building Sustainable Communities . Cochrane, AB: Four Worlds Press. Available from Amazon.com
Based on the authors experience working in community health development and change processes with Canadian indigenous peoples and around the world, this book maps out a principled approach to community development. Sixteen principles of community development are defined in the 2nd chapter. The 3rd chapter explores themes that community development consultants need to pay attention to. And the 4th chapter has a great selection of capacity-building tools.
Carter, Isabel (2001) Building the Capacity of Local Groups. Tear Fund. Available free on line in English, French, and Spanish at http://tilz.tearfund.org/
This module from Tear Funds Pillars series can be used directly by community animators and/or leaders or can serve as a resource for development workers. The emphasis is on the capacities needed to organize a group including leadership, planning, knowledge, assets and resources, and on-going learning. Bible studies on key themes are included.
Carter, Isalbel. Mobilizing the Community. Tear Fund. Available free on line in English, French and Spanish at http://tilz.tearfund.org/
This module, also from the Pillars series, is meant for solidarity groups to build their capacity to mobilize their communities. It includes material on bringing community leaders on board, the role of a community mobilizer, discovering community assets and resources, tools for community mobilizing including PLA tools and role plays, visioning, planning, and evaluation, and Bible Studies on key themes.
Center for Innovative and Entrepreneurial Leadership (CIEL) (2006) Communities Matrix: 69 Tools, Techniques, and Resources for Communities. Available on line at http://www.theCIEL.com
The community life cycle matrix is a community self-assessment tool for helping communities discover where they are in the four-phased community life cycle: chaos, emergent, vision, or actualization. The document organizes and sources 69 tools according to their usefulness in each phase of the community life cycle. The matrix can be downloaded separately in either a grid or a circular form. Most, but not all, resources listed come from a North American CD context.
Gubbels, Peter & Catheryn Koss (2000) From the Roots up: Strengthening Organizational Capacity through Guided Self-Assessment (Also in French and Spanish). Oklahoma City: World Neighbors.
An excellent resource for local NGO and CBO capacity self-assessment, this field guide is the result of action research in Mali, Burkina Faso, Ghana, and Nigeria. Especially helpful is the adaptation of PLA and other participatory tools to strengthening the capacity of local organizations. See Chapter 4 for illustrated explanations of 16 PLA tools used in the guide.
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Developed in Kenya in the early 1970s, the 3 volumes remain one of the best resources for building the capacity of communities to transform themselves. T for T offers a myriad of resources for building the capacity of community leaders including sections useful for values formation; team and community building; leadership and participation; planning and evaluation; management and supervision; and local and global analysis. These resources are used most effectively with community of development practitioners in a series of workshops focusing sequentially on personal, community, and global transformation.
Johnson, Scott and Jim Ludema (1997) Partnering to Build and Measure Organizational Capacity. Grand Rapids: Christian Reformed World Relief Committee
The result of action research of organizational capacity by CRWRC and Case Western Reserve University, the appreciative inquiry approach to discovering dimensions of organizational capacity in this book is used by some of CRWRCs partners to design tools for community capacity assessment.
Lamy, Etienne and Pierre Lessard (2005) Capacity Building: A Manual for NGOs and Field Workers. Order electronically at publication@ceci.com Available in English and French.
Written especially for intermediary organizations, at both NGO level and CBO/cooperative level, the manual offers three methodological models, in the form of technical checklists for each of two types of organizations targeted. These modules help in three tasks: the overall profile of the organization, an in-depth diagnostic and a search for solutions. This publication has a dual purpose: to present skills in a systematic way and to transfer these to people involved in development work in the field.
Kretzmann, John P. and John L. McKnight (1993) Building Communities from the Inside Out: A Path Toward Finding and Mobilizing a Communitys Assets. Chicago: ACTA Publications. Also see the ABCD website: http://www.northwestern.edu/ipr/abcd.html
The classic of Assets-Based Community Development (ABCD), Chapter 1 introduces the capacity inventory as a tool to help find and use the gifts and capacities of individuals in the community. Chapter 3 emphasizes institutional assets available in communities and how these can be mobilized through partnerships.
Ontario Healthy Communities Coalition How to Prepare a Healthy, S ustainable Progress Report Card http://www.healthycommunities.on.ca/publications/signs_of_progress/index.html
This self-assessment tool for assessing community health includes information on how to create good indicators. It comes out of the determinants-of-health model, which assesses both the physical (structure and form: housing, highways, air, water, income.) and spiritual (energy: motivation, values, happiness) health of communities.
Sanginga, Pascal C. and Colletah C. Chitoke (2006) The Power of Visioning: A Guidebook for Community Development Practitioners. http://www.ciat.cgiar.org/africa/pdf/eri_guide1_visioning_pre-test.pdf
This manual is an excellent theoretical and practical resource for a community visioning approach, or what the authors call a capacity building process. It seeks to help communities develop visions for sustainable likelihoods based on principles of appreciative inquiry, PRA, gender mainstreaming, and environmental sustainability. Based on experience in Malawi, Tanzania, and Uganda.
Van Groningen, Jay (2005) Communities First. Grand Rapids: CRWRC.
CRWRCs seven dimensions of community transformation form the foundation for this series, which includes an introductory book and seven workbooks for churches seeking to partner with their communities to bring about individual and community transformation.
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Eade stresses that capacity-building is an approach to development rather than separate from development. She touches on capacity development at many levels: community, organizational, and coalitions and networks. Building capacity in relief situations and the relationship between reducing vulnerability and building capacity in crisis situations are also treated.
Keijzer, Neils (June 2006 Draft) Mapping of approaches towards M&E of Capacity and Capacity Development Available at http://www.dgroups.org/groups/pelican/docs/Mapping_M&E_Capacity_080606.pdf
This paper classifies current monitoring and evaluation of capacity and capacity development approaches into five categories: systems-based, behavior change, performance-focused, strategic planning, and rights-based/empowerment. Characteristics and case-studies are provided for each approach. An extensive current bibliography on capacity development is included.
Korten, David (1980) Community Organization and Rural Development: A Lear ning Process Approach in Public Administration Review, Volume 40, September/October 1980
Kortens seminal research based on five case studies from Asia is well-known for separating out the three stages of organizational learning; learning to be effective, learning to be efficient, and learning to expand. The paper concludes with a call for skills in building capacities for action through action. Hard photocopy available from Jan Disselkoen.
Morgan, Peter (1997) The Design and Use of Capacity Development Indicators CIDA policy branch. http://www.oecd.org/dataoecd/34/37/1919953.pdf
This paper addresses the challenges of designing capacity development indicators and offers some excellent operational guidelines for developing indicators that focus on process and behavioral change rather than performance.
Watson, David (2006) Embracing Innovative Practice: Monitoring and Evaluating Capacity and Capacity Development Discussion Paper 58B. European Center for Development Policy Management. http://www.ecdpm.org/Web_ECDPM/Web/Content/Navigation.nsf/index2?readform&http://www.ecdpm.or g/Web_ECDPM/Web/Content/Content.nsf/7732def81dddfa7ac1256c240034fe65/59833d39f5b7dbb2c12570 b5004dcb92?OpenDocument. Also available in French
An analytical framework which links capacity, change, and performance, this paper also includes an extensive bibliography. See especially chapter 9: Innovative approaches to monitoring performance and capacity development.
Wrigley, Rebecca (December 2006) Learning from Capacity Building Practice: Adapting the Most Significant Change (MSC) Approach to Evaluate Capacity Building Provision Intrac. Can be ordered on line from the Development Bookshop.
The Most Significant Change evaluation approach uses a participatory process to establish domains of change and stories as qualitative documentation of change. This article, based on research in Malawi, provides useful information on how to analyze stories for data a rather complicated process which emphasizes transparent sharing of analysis of stories as well as stakeholder verification of analysis at all levels. The methodology adapts well to emergent learning. It evaluates the processes that produce change as well as results of these processes.
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community-based organizations in South Africa. Its goals are to deepen democracy and community involvement in development. ETU offers training for local activists and politicians to become better leaders and organizers. This website contains tools/guides on a wide range of skills that are useful for community organizers. Topics include: Organizational Work in the Community Building and Organization, Administrative Skills, Information Technology, and Managing Finances. http://www.scn.org/cmp/site.htm: CSMED is a community empowerment website based in Uganda. Several resources available in a friendly format including a handbook for community mobilization. Web-based translations are available into French, Spanish, Arabic and more.
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APPENDICES
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DIMENSIONS of TRANSFORMATION
The Seven Dimensions of Transformation: 1. Shared Vision 2. Sense of Community 3. Ownership 4. Leadership 5. Assets, Knowledge and Skills 6. Ongoing Learning 7. Kingdom, or Shalom NOTE: The "seven dimensions" are CRWRCs framework for conceptualizing, planning, reporting and evaluating "community transformation". This seven dimension document is intended to be primarily for use by CRWRC practitioners, as a conceptual framework for training, evaluating, and for giving shape to site visits. It can also be a framework for consulting with partners and communities, but it must not be used as a blueprint to impose categories on partner or community
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We are talking about the Old Testament word SHALOM, or the New Testament concept of KINGDOM. We can say that transformation means the community is moving with increasing awareness and intentionality, motivated by and aiming toward the biblical vision of
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INDICATORS:
In general we can anticipate: Ready testimony about being involved in change which is valued by the community An observable process of engaging in learning about core values, spiritual values, in the culture, and increasing congruity with biblical world view. Increasing curiosity about and study of the Bible. Increasing formation of groups seeking to discover implications of core spiritual values for their dreams and plans, and interested in spreading the benefits outward into the community. See the SIX DIMENSIONS that follow; things will usually be happening in the community that reflect these dimensions.
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1. Is there a sense of unity and togetherness throughout our community? 2. Are relationships among community members built upon trust, cooperation, shared values, and togetherness? 3. Do we share a sense of place and history? Do we do things together as a community? What are some examples? 4. Is there a climate that is encouraging, forgiving, open and welcoming? 5. Do all community members feel safe, cared for, and nurtured? 6. Are the benefits of the development work shared among the broader community? 7. Do all community members feel they have a voice and that they can make a contribution to the community? 8. Is diversity embraced? Do we respect all community members for their differences? 9. Is there a collective sense of fairness and justice? Are disadvantaged community members cared for and supported; and does the community work with them to change the situation that causes them to be disadvantaged? 10. Is there a shared sense of commitment to, and responsibility for, improving the community? 11. Do we have the ability to tackle and solve hard issues, reconcile differences, and cope with crisis? 12. Is there a local community of believers that is vibrant, outreaching, and stewardly?
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DIMENSION 3: OWNERSHIP
What is it? Ownership is the active engagement of the hearts and minds of people in improving their own health and well being. Development comes from within. If there is no ownership, there will be no development. This means, for example, that if the community is working on a youth issue, youth must have a primary voice in naming the issue, shaping the solutions, making decisions, carrying out the solutions and evaluating the results. This includes a sense of their own legitimate role in and contribution to the development process. In order for people to have ownership: There must be opportunities for meaningful participation. That is, it must be possible for community members to actually influence the course of events and shape the future. There needs to be a variety of avenues for participation and community members to find their own ways of participating. For example, some people may prefer to attend meetings; others may prefer to have private conversations with more visible community members; and others may wish to help with fundraising or event organizing. Barriers to participation (e.g. meeting times, transportation, baby-sitting, past hurts, and fear) must be recognized, and efforts made to remove them. The appropriate level of participation needs to be negotiated i.e. some activities require the participation of the entire community; others require only a few people. Participants should have confidence in their own ability to make changes. There should be evidence of increased risk taking. There are increasing levels of participation in decision making and implementation. People must recognize their own contribution to the development process. There is increasing evidence that people feel satisfaction in exercising responsibility as an expression of increasing knowledge of biblical worldview. INDICATORS: How do we know when we have Ownership? 1. Do community members have a primary voice in activities aimed at improving their health and well being? Is the power to name issues, shape solutions, make decisions, carry out the solutions and evaluate the results shared? 2. Are there forums and other mechanisms for community members to identify problems and actively participate in addressing them? 3. Do community members feel their contribution matters? Does it matter? 4. Are community members able to participate in a variety of ways? 5. Are barriers to participation (e.g. meeting times, transportation, baby-sitting, past hurts, and fear) recognized, and are efforts made to overcome them? 6. Do we carefully consider and negotiate each step of the way, the appropriate level of community member participation? 7. Are there some segments of the community that have too much power, and others that have too little, in shaping the future? 8. Is there evidence of increased risk taking? 9. Is there evidence of increased scope and depth of participation in development activities? 10. Do participants recognize and value their own contribution to the development process?
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DIMENSION 4: LEADERSHIP
What is it? Leadership behaviors facilitate the communitys learning and action for Shalom. Leadership emerges from within the community and can be formal (i.e. elected officials and people in positions of power) and informal (i.e. those who are not in formal positions of power, but whose voice is highly regarded). Leadership ability that mobilizes communities toward Shalom is marked by: Recognition that all community members need to be heard, and work hard to create an environment in which all voices can be heard. Acknowledgement of community and individual achievements. Facilitation of community consensus building and collaboration, believing that community members can work together to address their own needs. Engaging others in tackling tough issues and resolving conflicts. Taking risks and forging a path for others to follow. Role models who make the path by walking it. Providing direction in appropriate ways when needed. (Note that different tasks require different kinds of leadership. For example, taking charge in an emergency is different than making a group decision). Understanding and articulating the community development process being undertaken and being able to keep the big picture in mind. Recognizing the leadership ability of others and sharing leadership when it is most appropriate. Fostering the development and emergence of new leaders. Recognizing and activating the resources that are resident in the community. Increasing sense of being servant to the Jesus of the Bible. INDICATORS: How
Are there people in our community who take responsibility to: 1. Work hard to create an environment in which all voices can be heard? 2. Encourage, support, and facilitate others to tackle tough issues? 3. Facilitate community consensus building and collaboration? 4. Act as role models? 5. Foster the development of new leaders? 6. Share leadership with others when it is most appropriate? 7. Recognize and activate human and material resources that are resident in our community? Do we..: 8. Support our leaders? 9. Choose leaders in an open and fair way? 10. Work with leaders in consensus building and collaboration, and in solving conflicts? 11. Acknowledge and create opportunities for different kinds of leadership? 12. Support the development and emergence of new leaders, both formal and informal? 13. Hold our leaders accountable, financial and otherwise?
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In its essential attributes, a good assessment process remains the same regardless of its geographic setting or policy context. In all cases, the purposes of assessment are to enable stakeholders to know where they are; to determine where they are going; to define where they want to be; to chart a course for getting there; and, most importantly, to be able to change that course in response to changes in information, values, resources, and priorities. For this to happen, assessment has to be an ongoing reflective process. Sustainability is a dynamic concept. Assessment methods should also be able to adapt to changes along the way. At every stage of strategy design and implementation, assessment should facilitate a process which is able to influence, as well as respond to, changing conditions. The IUCN/IDRC project, and the various methods developed, embrace assessment as a continual and regular exercise rather than a sporadic and separate event. Every step in the evolving cycle of a sustainability strategy should be assessed. Whether assessment is seen as a component of the design and implementation cycle or as a separate periodic activity, good assessment should be iterative, integrative, and adaptive. It should be iterative because conditions, information, values, capacities and priorities are constantly changing; it should be integrative so that these changes can be accommodated (integrated) within strategies for sustainability; and it should be adaptive so that our actions and decisions can respond (adapt) to these changes. Good assessments, therefore, force stakeholders to rethink priorities, reset goals, and rechart their course of action in response to new insights. When coupled with a questioning approach, assessments promote the development of a reflective capability within organizations and groups. Reflection helps people to learn and create channels for this learning to feed back into the decision making process.
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