Beruflich Dokumente
Kultur Dokumente
GNS TEFILLA DIGEST: A Weekly Discussion about the Fundamentals of Jewish Prayer
Torah By Rabbi Brahm Weinberg – Rabbinic Intern
Artscroll, 686
Hertz, 531 This inspiring article about A - The Gemara in Masechet or two days in the year. The
tefillah is sponsored by Shabbat 118b condemns those problem could be that starting to
Haftorah Diane and David Rein in who recite Hallel every day recite Hallel on Yom Ha’Atzmaut
Artscroll, 1177 memory of Diane’s mother. because Hallel is reserved for could lead to us saying Hallel on
Helene M. Fink. special occasions. The Gemara many other days as well. This
Hertz, 539 describes one who does not speaks to the question I raised last
Aufruf Issue # 41 – Hallel on Yom reserve Hallel for such week about “where do we draw
Oren Ha’Atzmaut (Part IV) occasions as a blasphemer: the line.” Assuming that the
“Hakoreh Hallel bechol yom rabbis of this generation draw the
Wachstock
For the last three weeks harey ze mecharef umegadef.” line at two days in the calendar -
surrounding the holiday of This is somewhat surprising; Yom Ha’Atzmaut and Yom
Times Yom Ha’Atzmaut and why would we consider Yerushalyim - we would still be
leading to the upcoming someone who is praising reserving the recitation of Hallel
Candle lighting 7:47 pm
holiday of Yom Hashem on a daily basis as for special occasions and not
Mincha 7:00 pm Yerushalayim we have been someone who is a blasphemer? violating the dictate of the
Hashkama 8:00 am discussing the halachic Rashi says the reason is because Gemara to refrain from “daily”
Minyan issues involved with it would seem like the person recital.
reciting Hallel on these who recites it daily is
Parsha Shiur 8:30 am B - The Shulchan Aruch says that
holidays. “k’mezamer shir umitlotzetz”
Youth 8:30 am “like one who is mindlessly one is forbidden from having any
We have already outlined verbal interruptions between the
Main Minyan 9:00 am why it is important to recite singing and making a
mockery.” It seems like the end of the amidah and the
Beit Midrash 9:15 am Hallel on Yom beginning of tachanun which
Ha’Atzmaut. We have Gemara objected to daily
recitation of Hallel because it follows the repetition of the
Gemorah Shiur 6:35 pm explained the historical amidah on most days. The source
precedents for doing so and would lose its very serious and
Pirkei Avot 6:50 pm holy tone and become almost of this seems to be the opinion of
we have mentioned some of the Rashba as quoted by his
Mincha 7:35 pm the opinions which object to rote.
students who lived in Spain in the
Shabbat Ends 8:55 pm the recitation of Hallel on Thus, we would have to deem 13th century. The Mishna Berura
Yom Ha’Atzmaut. Yom Ha’Atzmaut and Yom explains that the reason why we
Sunday, 7:30 am
May 17, 8:30 am Even if you believe that it is Yerushalayim special enough wish for there to be no
appropriate to say Hallel to occasions and an infrequent interruption is because without
Mon., & Thurs., 6:35 am enough occasions to be interruption our supplications
mark the victory of the War
Tues., Wed., & 6:45 am of Independence or the comfortable to recite Hallel during tachanun will be more
Fri., establishment of the State without violating this injunction acceptable to G-d.
of Israel, there are a number of the Gemara. This would
Second Shacharit This seems to be part of the desire
Minyan (Daily) 7:45 am of more localized halachot seem to be easy enough since
these holidays occur only one of the rabbis to have one section
Mincha (week of 7:50 pm
that need to be addressed. of prayer sitting (shma), one
May 17)
Latest times for
Kiddush is
Shema/Shmoneh Esrei sponsored by
May 16 9:14/10:26 am Hadassah & Jacob Wachstock
May 23 9:11/10:24 am In honor of the
Next Shabbat - Bemidbar upcoming marriage of their son
Candle lighting 7:54 pm
Oren to Esther Chambre
Mincha 7:00 pm
26 Old Mill Road, Great Neck, NY 11023 (516) 487-6100 Shabbat Announcements Parshat Behar–Bechukosai, 5769
section standing (amidah) and one section in partial says that the prophets enacted a requirement for Jews to recite
prostration (tachanun) in succession in order to imitate the Hallel when they are saved, Rashi says “just like on
three modes of payer offered by Moshe Rabbenu on Har Channuka.” The Chida says that what Rashi meant was: Just
Sinai when begging forgiveness on behalf of the Jewish like Channuka was a miracle that occurred to the entire Jewish
people. Interrupting the succession of amidah and people, so too in order to enact new days of reciting Hallel the
tachanun would break this flow and result in a less salvation would have to occur to the entire Jewish people.
efficacious prayer set. However, the recitation of Hallel on
Some have questioned the Chida’s line of reasoning. They
Yom Ha’Atzmaut (as on any other day when Hallel is
have asked: How was Channuka a miracle that affected the
recited) would not seem to be a problem because no
entire Jewish people? The war obviously didn’t involve every
tachanun is recited at all on days when we say Hallel and,
single Jew. Not all Jews even lived in the Land of Israel at the
thus, the Hallel is not an interruption between amidah and
time. Many lived in Alexandria or, more importantly, in Bavel.
tachanun and does not cause the problem of a less
efficacious tachanun. One answer could be that since Channuka constituted a miracle
that restored not only the sovereignty of the Jewish people over
C - One of the main halachic issues raised over the
the Land of Israel, but the sanctity of the Beit Hamikdash
recitation of Hallel is whether to recite a bracha. The
which the Greeks threatened to defile this made it a miracle for
recitation of the bracha before and after Hallel could be
all Jews. Since all Jews could now take part in the avodah of
deemed a bracha levatala (an unnecessary mention of G-
the Beit Hamikdash once again then it was as if they had a part
d’s name) if the recitation of that bracha over Hallel is
in the miracle of its re-dedication.
unwarranted.
Reciting a Bracha Thought to Ponder
Here are a number of reasons why the rabbis object to
Are the miracles of the establishment of the State of
saying a bracha on Hallel on Yom Ha’Atzmaut: ENTIRE
Israel miracles that occurred to the entire Jewish people?
JEWISH PEOPLE Rabbenu Tam, Behag (cited by R.
Yonah on Brachot Ch.3), as well as the Meiri (in his
commentary to Pesachim 117a) say that when the prophets
made an enactment for the Jews to recite Hallel when they
were saved from imminent danger (as we have mentioned,
the record of this enactment can be found in Pesachim
117a) it was only made for miracles that occurred to the GREEN TIP OF THE WEEK
entirety of the Jewish people. If the miracle occurred to
Individuals and families living on tight budgets may not have the option
only a subset of the people, then no recitation of Hallel was of reaching for that Fair Trade coffee bean package or the pure organic
enacted. However, they say, this only applies to the produce. Although being a green consumer requires money, being a
green citizen does not.
recitation of Hallel with a bracha. If no bracha is recited
over Hallel then it may be said by any individual or Green Citizens vs. Green Consumers
A green consumer commits to purchasing environmentally friendly
community that experienced a miracle of being saved from products and services while a green citizen actually lives an eco-
imminent danger.The Rambam and Shulchan Aruch do not conscious life. But it is possible to get the best of both worlds. You can
be a green citizen by committing to a sustainable lifestyle, incorporating
mention this particular halacha and so it is difficult to know green purchases and modifications without going into a life-long debt.
if they follow this requirement. The Magen Avraham Make Some Upgrades, Spend Less Green
(686:4) and Mishna Berura (686:8) mention the If you don't have the time or money to invest in a green building, there
are cheaper solutions that are still environmentally friendly. The trick is
permissibility of individual communities establishing a day knowing where to start. It's always better to keep it simple and make
of celebration commemorating a certain miracle but do not modifications that fit your individual lifestyle.
specifically raise the issue of whether Hallel can be recited Here are some suggestions:
with or without a bracha.The Chida (Chayim Yosef David *Upgrade old appliances to smaller, ENERGY STAR models. Target
your refrigerator, dishwasher, washer/dryer first.
Azulai – who lived in Jerusalem and Italy in the late 18th *Install occupancy sensors on select rooms around the house. Look for
century) proves the position of Rabbenu Tam from a rooms where lights are left on.
*Replace your thermostat with a programmable model. Look for
comment of Rashi on Pesachim 117a. When the Gemara ENERGYSTAR pre-programmed model.
Save $180 a year on your heating bill.
Great Neck Synagogue *Sign up to a Community Supported Agriculture program where you
Shabbat Activities Program prepay for your share of fresh organic produce from a local farm. In this
way, you support your local economy, and reduce the hauling of produce
across the nation, thereby reducing fossil fuel consumption. To belong
Dale Polakoff, Rabbi to the Great Neck CSA go to http://www.goldenearthworm.com
Caulk and seal around your windows and exterior doors.
Shalom Axelrod, Assistant Rabbi Most homes average a 20 percent air leakage.
Brahm Weinberg, Rabbinic Intern Replace leaky single paned windows with low-e, double-glazed ones.
Dr. Ephraim Wolf ,z”l, Rabbi Emeritus *Invest in power strips. Using power strips or manually unplugging
electronic devices that are not in use saves
Zeev Kron, Cantor both energy and money lost from Vampire loads.
Eleazer Schulman, z”l, Cantor Emeritus * Purchase recycled paper products, which saves 230 tons of paper
Mark Twersky, Executive Director annually, and each ton of paper saves 17 trees.
Howard Silberstein, President
Harold Domnitch, Chairman of the Board
Great Neck Synagogue
Annual Family Luncheon
GREAT NECK SYNAGOGUE In Memory of Sharon Sokol Heisler z’l
GRADUATION & Saturday, June 20, 2009
CONGREGATIONAL KIDDUSH Guest Speaker:
Gary Rosenblatt
SATURDAY, JUNE 27, 2009 Editor and publisher of
The Jewish Week of New York
YAHRZEIT NAME____________________________________
Seating Requests:
TO PARTICIPATE PLEASE CALL 1 __________________________________
Amount enclosed__________________
COST IS $100 PER FAMILY
For more information please call:
Debbie Hollander 829-2013