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Muhammad b. Al-Hanafyah Allh have mercy on him reports, I asked my father (Al), Who is the best person after Allhs Messenger Allhs peace and blessings be upon him? He replied, Ab Bakr. I said, And then who? He replied, Then Umar. I feared he would say Uthmn; I said, And then you. He said, I am just a man amongst the Muslims. Al-Bukhr and others. Commenting on Alis response I am just a man amongst the Muslims, Ibn Hajr states in Fath Al-Br, He said this out of modesty and humbleness, despite knowing that at the time of asking he was the best of people at the time, for this was after the killing of Uthmn. May Allh be pleased with them all. January 3, 2009 | 'Aqdah, Biographical Leave a Comment
When to Bath
A man once asked Al Allh be pleased with him about taking a full bath (ghusl). He replied, Wash every day if you want. The man said, No, what I mean is the ghusl. Ali replied, AlJumuah (Friday), the Day of Arafah, the Day of Al -Nahr (sacrificial slaughter, Eid al-Adh) and the Day of Al-Fitr (the Eid following Ramadn). Al-Bayhaq, Al-Sunan Al-Kubr, hadth #6343. In Irw Al-Ghall, under hadth #146, Shaykh AlAlbn graded its chain of transmission sahh and said this is the best evidence for the recommendation to bath on the two Eid celebrations. September 27, 2008 | 'Eid, Hajj, fasting, fiqh Leave a Comment
Allh is Greatest, Allh is Greatest, none deserves worship but Allh. Allh is Greatest, Allh is Greatest, and to Him is all praise. Ibn Ab Shaybah, Al-Musannaf Vol.2 p74. Shaykh Al-Albn said its chain of narration is Sahh. Al Allh be pleased with him - used to say the takbr following the Fajr prayer on the Day of Arafah until the Asr prayer of the last day of Tashrq he used to say it after Asr prayer (then stop). Ibn Ab Shaybah, Al-Musannaf Vol.2 p72. Shaykh Al-Albn said its chain of narration is good. See Irw Al-Ghall Vol.3 p125. December 13, 2007 | 'Eid, remembering Allah, worship 4 Comments
Mujhid Allh have mercy on him: Fear Allh and obey him (practice taqw) and tell your families to practice taqw. Qatdah Allh have mercy on him: A person protects his family by telling them to obey Allh and forbidding them from disobeying Him. He upholds Allhs commandments and helps his family to uphold them. So if you see some disobedience of Allh you stop them from doing it, and you reprimand them. Al-Tabar, Al-Tafsr, Srah Al-Tahrm. December 6, 2007 | Quran, family, fear, tafsir, taqw Leave a Comment
His Messenger, but they are disbelieving you because of this speech that you have attributed to Allah and His Messenger. Thus they will end up disbelieving Allah and His Messenger not directly but by way of the one who transmits this knowledge (i.e. you). Now if it is said: Should we stop telling people things they cannot understand even if they need to know? The answer is: no, we do not leave this knowledge altogether, but we should tell them in a way that they will be able to understand. This is done by telling them stage by stage, bit by bit until they can accept the speech we want them to know and they can feel comfortable with it. We do not abandon knowledge that people cannot understand and just say this is something they will reject or dislike so we will not speak about it. The same is the case with acting upon a Sunnah that people are not used to and which they might find objectionable. We should act by this Sunnah, but only after informing people about it, such that they will be able to accept it and feel comfortable about it. We learn from this narration (of Al) that it is important to employ wisdom in calling to Allah, and that it is incumbent upon anyone who calls to Allah to consider the level of understanding of those he is inviting, and that he should put everyone in their proper place. Majm Fatw Ibn Uthaymn Vol.10 p140. November 19, 2007 | da'wah, knowledge Leave a Comment
comes about by remembering death, the grave, reward and punishment, and the horrors of the hereafterfor if one remembers death, he strives to do acts of obedience, his worries decrease and he is satisfied with less. October 18, 2007 | death, duny, the heart, the hereafter Leave a Comment
Al-jurr in Akhlq Al-Ulam no. 45, Al-Khatb in Al-Faqh wa Al-Mutafaqqih Vol. 2 pp338-339.