Restorationoftheprophetictimes Prophecy in the light of Scripture seems to have finished when it is observed from any translationperspective.

.Havingestablishedtheelementsofinterpretationonthebasisofthelanguage in which it was originally expressed, we realize that the misrepresentation continues to be a natural barrierthatwillpreventthecorrectappreciationofthewriting.Certainlynotypeofpropheticrevelation inspired humanly has relevance within the revelation plans of , everything that emanates from customfontmustbediscardedasimprobable. The return to the prophetic foundation aims to make his people understand the path of restorationitself,establishedfromthebeginning;"Wehavethepropheticwordevenmoresecure,to whichwewoulddowelltopayattentionto,"itisthestatementthattheverysamescripturesexpress. The well documented reason of prophecy is to make the light of the same shine in the midst of the darkness and shine in our hearts. From the Greek G393 (anatelo), meaning literally lifted towardthegoal;thefunctionofprophecyistoleadustothesupremegoaloftherevelationofthelight expressed in the Scriptures. The word telos G5056 primary Tello, (set out by a point def. goal),it'sthesameasthatusedinRom10.4asadirectreferencetotheTorah;thespecificfunctionof prophecyhasbecomeestablishedasavectorthatpointstowardstheeternalinstructionasafinalgoal andasthesupremeelementofrestoration. BecauseMashiakjistheend[telosG5056primaryTello,(setoutbyapointdef.goal)]of theLaw[H8451torah]forrighteousnesstoeveryonethatbelieveth. Rom10:4 TheHebrewH5017 nebuah;correspondingtoH5016;inspiredteaching:prophecy.It must be understood not as a simple prediction of futuristic facts to occur; it represents in essence a formofinspiredteachingbytherevelationthatismanifestedintheEternalWord. Prophecy puts in perspective the final plan of redemption that will be manifested in the last days, to understand what our role is within the prophetic gear will determine our incursion into the same. Certainly the Mashiakj that has been promised, is soon to return to his people, but not before everythinghasbeenrestoredasannouncedbytheFatheraccordingthroughhisprophets.Itisnecessary thecomplementationofthesignsdescribedbyYahoshuainMatthew24withthefinalrestorationofall things,forthesecondcomingofthesentoftheFathertotakeplace. Whentheshofarisblowninthecity,doesitnotalarmpeople?Canacalamitycome[H7451 rahofH7489;bador(asanoun)evil(natormor.):adversity,affliction,]acityifnotcausedby? Adonaydoesnothingwithoutrevealingthepurposetohisserverstheprophets. Am3:67

 Thefundamentalreasonofprophecy;Inspiredteachingof istowarnpeopleabouttothe routethattheymusttakeinordertobesuccessfulintheirfinalgoal,theimminentfunctionistoclarify inourheartshowtheabsolutetruthwillguideusintothelightofrevelation. Andsowehavethesafestpropheticword,towhichwewoulddowelltopayattentiontoasalampthat shinesinthedarkplace,untilthedaydawnsandthemorningstarappearsinyourhearts. 2Pe1:19 Certainly the prophetic spirit is an element to be restored as a preamble to the powerful manifestation of our Redeemer as a shining path for guidance of the people. Prophecy can never be separated from the Scriptures itself, becoming a matter of a personal nature, any prophetic manifestation concerning and his Mashiakj must be supported in the light of his own Word. The ultimategoalofprophecyistotakeustotheknowledgeofthesupremeEmet:expressedintheTorah; allprophetsintendedtoreturnthenationstothefoundationstoneoftheeternalTorah.Theninthelast daysfalseprophetswillappear[G5578pseudoprofetesofG5571andG4396;prophet, predictororreligiousimpostor:falseprophet.]thatwillproclaimdestructiveteachings,sothatbecause of them the way of the Emet be slandered and in their greed the people be exploited [G1710 emporeuomaiofG1722andG4198A;travelby(anationasatrader),i.e.(byimplication) trade:tomerchandise.](2P2.13) ThespiritofElijah[H452EliyahorprolongedEliyahu;ofH410andH3050;Yah is Elohim] has to manifest itself in the last days as the precursor to the final restoration planned as a legitimate requirement prior to the powerful manifestation of our Savior. Although it is probable that the approach was expected in a prophetic character concerning Eliyah, the truth of the matter is that really what will take control of the final restoration will be the ruach of our Elohim; the Spirit of Eliyahu.AsImentionedearlierthebasicfunctionofprophecyistolinkthepeoplewiththebaseofthe immovableEmetexpressedinTorah.Whensent,theruachHaQodeshwillbethevectortoguidepeople to the absolute truth, speaking of what he hears from the Father to let us know the things that will "come";theotherelementthatcorrespondstoprophecyitselfandismanifestedasaproperfunction oftheRuachElohim,itbeingwhenthroughtheTorahandtheprophetsthemselveswillmakeusknow allthingstocomeconcerningthekingdom. TheprophetJoelbyputtingthefinaleventsintoperspective,establishesasapreambletothe restorationofprophecy,aneventthatcharacterizesthepreparationofthegreatandterribleYom . Thentheearlyandlatterrainwillbemadetoascendasitwasinthebeginning;asareferencetothe restitutionoftheteachingoftheTorah,anditspeoplewillbecompensatedwiththefoundationofthe the Hebrew language as a seal of the perpetual creation, as the representation of Yahoshua HaMashiakj. Iwillrestoretoyoutheyearsthattheswarminglocusthaseaten,thehopper,thedestroyer,andthe cutter,mygreatarmy,whichIsentamongyou. Joel2:25

 WhenwebreakdowntheHebrewwordstodeepenthemessageofthesamewemakethe valueofthetimelessAlefTavasaimperishablebase,togiveusanassertiveperspectiveofwhatthe writerexpresses.H697arbehofH7235;locust(byitsrapidincrease):locust,H7235 Rabah;increase(inanyrespect):abundance,abundant,windrowed,dominate,aggrandize.H3218 yekekthatmeanslicking;devourer;specificallytheyounglocust:cankerworm,caterpillar.H2625 kjasilofH2628;devastating,i.e.locust:track,aphid. These four elements are descriptive of the army, which has been sent against the people becauseoftherebellion;asystemestablishedbymenthroughreligionandteachingscreatedthathave twisted the eternal basis of the beginning. This is the proper meaning of the Hebrew kjail H2428 H2342 kjulor kjil;primaryroot;propertwistorrotates(inacircleorspiral),pervert.Particularly thisconceptusedhereisareferencetoasystemthathasattemptedagainsttheintegrityofaQadosh system. In contrast with the Hebrew word for army H6635 tsaba or (female) tsebaa; of H6633;massofpersons(orfigurativelythings),especiallyregorganizedforwar(army);kjailisusedasa figurative concept of pervert: afflicting, impatient, taunting, cause pain, hurt, pale, childbirth, trembling,beingfearful,fear. ThewordKjailifmostlyusedasareferencetotheoppressorarmyofPharaoh,continuestobe anexcellentpropheticshadowrepresentedbyasystemestablishedbymantoexercisepoweroverthe people that is determined to be led to freedom. Immersed in the prophecy of the fall of Babel as a system ofperverse confusion,theprophetYirmiyahuannouncesthat hassummonedtohis army [H6680 tsavah]thosethathavebeenformedqadoshimandpowerful,thatrejoiceinhisMajesty, tomakeasystemthatarguespolitical/religioustranscendenceforcrowdcontrolasithasbeenthecase withBabylon. Thenthecrowdonthemountainsasalotofpeoplefromkingdomsandnationsstandinginline of the army of , ready for battle will take place against the contemporary Babylonian system, on whichonthemhasbeendeterminedpainandanguishasawomaninchildbirth. Theyshallbeinpain[H2342kjul]asawomaninlabor:theyshallbeamazedoneatanother;their facesshallbeasflames. Is13.8 Thefaceofpainischaracteristicofapeoplethathavenotbeenabletounderstandtherolethat shallbeaccomplishedbyprophecyasanelementofguidanceforthefinalrestorationasapreambleto thepowerfulmanifestationofthegreatYomof. Beforetheirfacethepeopleshallbeinmuchpain[H2342kjul]:allfacesshallbecomepale. [H6289parurofH6286;properlyilluminated,thatis,aglow;asnoun,aflush(ofanxiety): blackness.] Joel2:6 The characteristic of a people that has been chosen as a bearer of the eternal Emet, is to be guided through the basis of the timeless Qadosh language toward the scriptural prophecy as final revelationthatistopreparethewayforthebigeventofredemption.Theruach referenceastothe

identityoftheprecursorthroughtheLashonHaQodeshisimminentlythepreamblewithwhichtheway willbeprepared. AsthepreambletothegreatYom ,ithasbeenprophesiedtoreturntotheeternalbasisof theQadoshlanguage,toYahoshuahimselfasAlefTav,thentheRuachofEliyahufinallywilltakecontrol as a means of confrontation to a system that eventually for centuries has been breaking apart the peopleoftheeternalelementofrestoration;theancientway. ThenthespiritofElijah(Eliyahuruach)asisprophesiedwillhavetocomeandrestoreallthings asaprerequisitetothecomingofMashiakjasstipulatedinthescripturesinActs3:2021.Thespecific role of Eliyahu as prophet is to make the people back to Torah and away from any contamination idolatrousaswhatithappenedwithYisraelduringthereignofAcab,theconfrontationagainstapagan systemwilltakeplacecontemporaneouslytocauseadisturbedpeopleasthehouseofYisraelreturnsto thecommandmentsofanddesiststofollowmanmadecommandments,accordingtotheprophetic shadowthatthestoryofEliyahuandthefalseprophetsofBaalrepresents. Acab [H256 Akjab; of H251 and H1; brother] [i.e., friend of (your) father] is the representationofasystemthatapparentlyhavesomeconnectionwiththeeternalFather,butwithout anydirectlinktohim.TheHebrewword Ach!Ay;anexclamationofpenalty;alsoconnectedtothe root that means extended cries or screams of pain evidently before the Father. Jezebel IzebelH348H336andH2083;caste;Izebel,wifeofAhab:Jezebel.Literallymeans Baalisthehusband andconsistsoftwowords equivalenttoanegativeadverbindicatingthatwhatissaidisincorrector false,andtheword whichmeanshonororglorify,similarlytotherootH335 ai;where?,which (path), what; would seem to indicate the insecurity of the ignorance to which path to take, this as a referencetoahumanreligioussystemthatiscontrarytotheexaltationoftheFatherthroughhisWord. JezebeliseverythingthatexaltsitselfandrejectstheDabarpromisedasameansofrestoration,whichis why these two characters become enemies to the restoration foreseen through the prophet; it is expectedthattheconfrontationbetweenasystemthathasispaganagainstoneqadoshthathasbeen establishedfrometernityitselfshouldbeseenaspartofthefinalrestoration. Thesameprayeroftheprophetseemstobeaprefacetowhatshallhappeninpreparationfor the coming of the redemptive Mashiajk; "you turn their hearts back again" 1 R 18.37. Again the functionalityoftheHebrewinthescriptureunderstandinghighlightsitsrelevance,whenwelookatthe lightofthispartofScripturetheroyalsealofAlefTav,asaremindertoreturnagaintothefoundation stoneofhisTorah. Answerme,O,answerme,thatthispeoplemayknowthatyou,O,areElohim,andthatyou haveturnedtheirheartsback." 1R18.37

 TheHebrewwordH5437Sabab"usedinmultipleapplications,literally,andfigurativelyas: walkaround,placeawall,moveaside;itishereusedinconjunctionwith asanimminentreminder to his people to come back to the Qadosh language, vector of the restoration and preparation of his own.Itisnotneedlesstosay,thatthesamewarningispredictedbytheprophetMalachiasaresultof thedispatchofthepropheticspiritofEliyahu;thenitwillreturntheheartofthefatherstothechildren andviceversa,throughthesameelementofrestoration.Mal4.6 Thespiritofprophecy(theruach )aimstochangetheheartsofallthosewhohavebroken thesealofthebook(sealedthroughthe ,accordingtothebookofDaniel)tobeabletogettothe depthofthemessageexpressedinhim.Whentheruach ,alsomeaningtheruachofEliyahucomes with power men shall prophesy (Jl 2.28), but more significant will be changed to another man. The Hebrew akjerH312H309;after;generallyfollowing,another.Withoutadoubtthatrestoration's goaldoesnothaveasanargumentareligiousordoctrinalsystemassuch,butitdoeshavethesupreme goaloftransformingustotheimageofthestatureoftheperfectman;"untilallcomeintheunityofthe emunh,andfullknowledgeoftheSonof ,totheconditionofamatureman,untothemeasureof thestatureofthefullnessofMashiajk;forthatwearenolongerchildren,buffetedbythewavesand broughthereandtherebyeverywindofdoctrine,bythecunningofmen,bymisleadingerror;(Efe4:13 14) ThentheRuachwillrushuponyou,andyouwillprophesywiththemandbeturnedintoanother man[akjerH312H309;itselflater;usuallyfollowinganother]man. 1S10.6 Wemustnotlosetheperspectiveofwhatthepropheticrestorationaimsto,hastobebymeans oftheprophecythatanentirepeoplewillbeliftedinthelastdays,whentheeternalDabarof is overthem"asprophesied",whenhemakestheRuachEliyahucomeintohisownwhichshallgivelife. Everythingthatisrelatedtotheguidanceofhispeoplethroughprophecydoesnotcorrespondtothe finaldestination,butthatisthereferencepointtowardtheculminationoftheperfectplantowhichthe Creatorwantstotakeus. Retakingsomepropheticargumentsfortheselasttimeswerealizetheimperativeneednotonly fortheirownunderstandingoftheirguidelinesbuttobeabletobepartofthesame,asareferenceto ourownintegrationintothepropheticplanastheculminatingobjective.ThenaviYehzekelannounces inadvancetheimportanceofbeingabletobepartofthefinalpropheticintegration,whichhasasits primaryobjectivetherestorationofanentirepeoplewhomhecallsYisrael. Thenhetoldme,"Prophesytothesebonesandsay:"drybones,heartheDabarof. " ThussaysAdonaytothesebones:'Behold,IwillenteryouRuach,andyoushalllive. 'ANDiwillmaketendonsonyou,iwillgrowmeatuponyou,I'llcoverofskinandputruachinyou,and youshalllive;andyoushallknowthatiam.'" Ez37:46 AgaintheordinancethatprecedestherestorationoftheQadoshpeopleshallbesentonthem by way of prophecy as the element of rehabilitation of the personality of a people that has been

immersed for a long time in an identity crisis. Certainly the day is ahead of us when the prophecy is beingfulfilledandcrowdsinthevalleyofdecisionarereturningtotheancientfoundation.Let'stakea brieflookatthistext:Thewordtendons guidH1517H1413 gadadprimaryroot[Compare withH1464];jointogetherwithcompany.ThewordfleshH1320 BasarofH1319;flesh;H1319 primaryrootbase;itselfbefresh,i.e.full(pinkish,(figuratively)joyful);announce,(goodnews): goodtidings,(announce,give,take,preach,publish,bring)goodnews,messenger,preach,publish;from the same root of the word Besorat that means good news of the kingdom. The word skin H5785OrH5783;skin(suchasnaked);leather,skin:astheHebrewwordforlight Orcouldgiveus animportantconnectionwiththegarmentsoflightofthefirstAdaminthegarden. Finally,theboneswillbeunitedasoneunit,shallbecoatedwithitsDabar,illuminatedwitha protectivecuticleoflight;theword coverinthistextparticularlyis[H7159 caramprimaryroot; cover:tocover.]ofthesameHebrewrootH7121faceprimaryroot;calloutfor(i.e.callbyname. Aspartofthefinalprocessofrestorationofhispeople,theimportanceofintegratingthiscomponentof bilateralmannerisevident.Wehavebeengiventherevelationofthenametobecalledupon;Jer33.3, Jl2.32,Rm10.13.Inthesamewaythatanamehasbeengiven,fortheidentityofapeople. Butnowthussays,hewhocreatedyou,OYaakob,hewhoformedyou,OYisrael:"Fearnot,forI haveredeemedyou;Ihavecalledyoubyname,youaremine. Isa43:1