Beruflich Dokumente
Kultur Dokumente
public buildings and their location within the urban environment. 1. 2. 3. 4. Agora and forum as political, commercial and intellectual center of the city Economic activity Religious centers: temples, shrines, role of acropolis Arrangement of Cities
Holy (reserved for gods) Common (for state to feed the soldiers) Private (for farmers)
2. Secondly, Hippodamus is described as a meteorologos (mimar) and the design at Rhodes seems to have been based on theoretical and mathematical principles. It goes far beyond the simple arrangements of land subdivision. 3. Thirdly, public buildings were grouped in a clear functional relationship to each other and clearly defined and fully integrated into the street system. 4. Fourthly, the layout of Rhodes in particular has a planned monumentality. Its design had strong visual effect by the extensive use of terracing and landscaping. (Owens, 1992, pp. 60-61)
In addition to these Hippodamus planned his ideal city for 10.000 inhabitants. He also saw gridiron plan as the bearer of democracy.
Plato
Plato advised that temples should be located around the agora and in a circle around the city to act as a protective ring in order to maintain the purity of the city and its center. The houses of public officials and law courts, because they too sacred, were also to be located in association with the temples. On the question of defense Plato argues against the construction of city walls both for reasons of health and on moral grounds, in that the citizens might place too much trust in them. If however, the citizens want urban defenses, he recommends that the city should be so arranged that it presents a unified
appearance. He advices that the houses themselves should be so built that they act as the city wall. They should be regularly constructed and they should all face the street. Plato concludes his discussion on his ideal city by arguing encroachments by individuals on public property and general cleanness of the city.
Aristotle Aristotles account on his ideal city is more comprehensive than Platos. His discussion includes advice on the choice of site;
The best orientation for the city both for reasons of health and for the political and military well-being of the inhabitants. For the well-being and health the homesteads should be airy in summer and sunny in winter. A homestead possessing these qualities would be longer than it is deep; and the main front would face south. (The Classic City, p.24) Availability of water was one of the essential factors that he felt, should influence choice of site. Regarding the town plan Aristotle admired what he called the new Hippodamian method, but felt that the old irregular arrangement was better for defense. He himself preferred a combination of two systems.
Socrates
Socrates like Aristotle emphasized the importance of proper orientation of the dwelling: When one builds a house must he not see to it that it be as pleasant and convenient as possible? And pleasant is to be cool in summer, but warm in winter. In those houses, then, that look toward the south, the winter sun shines down into the court portico while in summer, passing high above our heads and over our roofs, it throws theme in shadow. (The Classic City, p.24) Plato and Aristotle were concerned with the theoretical, sociological and moral concepts of establishing and ideal state. They made comments on the siting and orientation of buildings, defense, the health of citizens and aesthetic qualities of the town and its buildings. They also speculated on the governing of city-state and size of the ideal city. For example Aristotle associated fortified hill-sites with monarchy and oligarchy. He equated the
lowland cities with democracy. [2] Another discussion was on the city size. Plato in his work Republic states that ideal city should be range around 5.000. On the other hand Aristotle says that a polis of 10 citizens would be impossible, because it could not be self sufficient, and that a polis of 100.000 would be absurd, because it could not govern itself properly (Kitto, 1951)
NOTES:
[1] Socrates
The first great philosopher was Socrates. He challenged the Sophists by saying it is possible to learn absolute virtue and attain truth. He sought universal principles by pursuing the clear, common meaning of terms, and he raised some of the basic questions of knowledge and ethics. He did this by question-and-answer conversations, now called the Socratic method. The teaching of Socrates rested on two basic assumptions: a person is never to do wrong, either directly or indirectly, and no one who knows what is right will act contrary to it.
Plato
Plato was Socrates' foremost pupil and recorder of many of his conversations. He developed a many-sided philosophy that includes a theory of knowledge, a theory of human conduct, a theory of the state, and a theory of the universe. He said there is a world of sense experience that is always changing. There is also a world of unchanging ideas, which is the only true reality.
Aristotle
Aristotle was Plato's most famous pupil, though he departed from his master's teaching on many points. He said, in contrast to Plato, that the material world is real and not a creation of eternal forms. He taught that individual things combine form and matter in ways that determine how they grow and change. Aristotle was also the founder of formal logic.
[2] The majority of the towns in the Near East were the product of strong, centralized, and autocratic political systems. But in the Ancient Greece we saw mixing of Tyranny (by as simple Monarch), Oligarchy (by a council of citizens owning so much property), and Democracy (by all the citizens) in various periods. Between all of these
forms being responsible to the peoples needs and desires was the common denominator. According to Kitto they were sharply distinguished from Oriental Monarchy.