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YOU CAN’T IGNORE THE FACTS
Moshiach & Geula | Rabbi Shlomo Halpern EDITOR-IN-CHIEF:
M.M. Hendel
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
LEADER OF ALL THE NATIONS
Story | Nosson Avrohom HEBREW EDITOR:
Rabbi Sholom Yaakov Chazan
editorH@beismoshiach.org
TEMPLE?
Likkutei Sichos Vol. 29, pg. 9-17
“according to the time,” also have a
connection with the Torah portions
read on the Shabbasos throughout
that period (“of the same subject
matter as the portions, etc.”), though
Translated by Boruch Merkur they are mainly “according to the
time and the event.”5
This connection is particularly
emphasized on Shabbos Chazon. Insofar as this Shabbos
(according to Jewish custom, which “is Torah”) is named
after the Haftora – Shabbos Chazon – it is understood
that this [name/Haftora] expresses the significance of the
(entire) Shabbos.
2. Among the concepts that are common to both
“Chazon Yeshayahu”6 (“The Vision of Yeshayahu”) and
the Torah portion (D’varim) are:
The prophecy of the Haftora “Chazon Yeshayahu” is
comprised of words of rebuke to the Jewish people.
Nevertheless, the Haftora concludes and is sealed with the
concept of redemption: “I will restore your judges, etc.
Tziyon shall be redeemed through justice and its penitents
through righteousness.”7
Similarly, we find that the Torah portion D’varim
begins with “words of rebuke,”8 yet it concludes and is
sealed with the concept of the entry of the Jewish people
into the Land of Israel: “You shall not fear them, for it is
G-d, your L-rd, Who will wage war for you.”9
Since “Everything goes according to the seal,”10 it is
understood that although the subject matter of the
Haftora is “Retribution,”11 and of the Three Weeks of
Retribution, the Haftora of Chazon is the most severe,12
DOSE OF place.
The world is “an ordinary
place,” as created in the Ten
Utterances, which are called
“worldly matters.”
MY REB MENDEL
I asked: Are you R’ Mendel? He said he every detail was vital in these secret
messages. As he approached R’
was and he asked: Are you the son of Mendel’s house, he looked carefully
all around and when he saw a car
Avremel Zaltzman? I said that I was, sitting in front of the house across
the street with a man at the wheel,
and we both greeted one another. I he assumed R’ Mendel was being
IF I WAS OUTSIDE OF
RUSSIA AND THE REBBE
IN RUSSIA, I WOULD
TRAVEL TO SEE HIM
R’ Mendel was caught by the
police shortly thereafter and thrown
into jail. Before he was arrested he
managed to send a message to
Anash which said not to worry since
he would take all responsibility upon
himself. He also said that if they
arrested other askanim, they could
say that he organized everything.
In the difficult interrogations R’
Mendel endured, the interrogators
tried to extract information about
Anash, being well aware that R’
Mendel knew all the details. R’
Mendel, however, insisted he knew
nothing.
Unlike certain others who
avoided declaring that they belonged
to Lubavitch, since this was a crime
in itself, R’ Mendel did not want to
be disassociated for even a moment
and he proudly declared that he was
a Chassid of the Lubavitcher Rebbe.
In his defense, R’ Mendel said that
his goal in attempting to escape was
solely to be able to see the Rebbe.
I have nothing against Russia, he
said, and the proof is: If the Rebbe
was in Russia and I was in another
country, I would yearn to visit
Russia to the same extent that I now
yearn to leave Russia.
He added that all the Chassidim
who were caught in the final attempt
to leave were not guilty, for he was
the one who convinced them to
leave Russia in order to meet with
the Rebbe.
R’ Mendel didn’t speak much
THE ZEALOT
By Rabbi Yosef Karasik, Rav district Bat Chefer-Emek Chefer
categories:
Some oppose religious zealotry
for good reasons. In their opinion,
acts of religious zealotry cause a
desecration of G-d’s name,
distances people from the Torah,
and takes away from the Torah’s
Pinchas was a young man who took honor and from the honor of Torah
scholars. They consider the proper
matters into his own hands. What approach to be mekarev Jews to be
one of pleasantness.
motivated him to risk his life when so However, there are people who,
the week from the perspective of the solely from the Evil Inclination and
from lack of honor for the Torah
Midrash, Kabbala, and Chabad and those who follow in its holy
ways.
Chassidus. Discussions about zealotry have
stirred up the Jewish people since
the beginning of time until this very
ZEALOTRY FOR THE wicked person degrading the Torah, day:
SAKE OF HEAVEN VS. he rises up against him in a holy Does shouting and cursing to
war in order to subdue him. In protest Shabbos desecrators and
SELF-SERVING extreme instances, he kills him for those who desecrate the Torah come
ZEALOTRY the sake of Heaven, in order to save from pure zealotry for Hashem and
Sometimes, two opposite forces him from continuing his sinful His Torah, or is it an outlet and
– such as true love from the depths ways. We see this with Pinchas, excuse to insult people? Does
of one’s heart and vicious hatred – who, when he saw the terrible thing religious zealotry increase the honor
bring about the same practical that Zimri ben Salu did, killed him of Heaven and add soldiers for
result. The difference between them in an act motivated by religious Hashem and His Torah, or does it
is only in the motivation of the act. zealotry. Pinchas’ love and fear of push people away?
For example, a knife can serve a Hashem compelled him to put his Let us examine the types of
doctor when he needs to amputate a life aside and to fight those who zealots and those who oppose them
limb in order to save a life. A knife desecrated the honor of Heaven. in order to establish when their acts
can also be used to maim and kill. Some, on the other hand, use are pure and good and when they
Although the results are similar, religious zealotry in order to hurt are invalid and bad. In instances
there is an obvious, extreme others, to insult them and to shed where the Torah view is to act with
difference between them. blood, doing so because they take zealousness, how can we explain to
Religious fanaticism, fighting for pleasure in hurting others, and not and convince those who fight
the Torah and taking revenge on the because of any desire to increase zealotry that this is the proper way?
wicked, can originate in one of two the honor of Heaven. They enjoy We will look at Pinchas’ zealotry
opposing sources. One person shaming others but hide their and that of Moshiach, with which
fights with all his might for the sake cruelty in a guise of holiness. he will conquer and save the world.
of Torah, and when he sees a The other side of the coin, those
REVIVAL
By Menachem Ziegelboim
770.
After he married, R’ Chaim was
appointed mashgiach in the mesivta
of Tomchei T’mimim in Lud. Two
years after that, he was offered a
position in the yeshiva ketana, which
was called charifta back then. After
the Rebbe instructed him to find out
As a child, he watched the Chassidim in whether it entailed any hasagas g’vul
(encroachment), R’ Ashkenazi
the Chabad shul in Tel Aviv, and received the Rebbe’s bracha.
During a yechidus that his wife
observed their davening, their avoda, had, in which the Rebbe spoke about
the role in yeshiva, the Rebbe smiled
and their farbrengens suffused with old- and said: Your husband has smicha
for rabbanus… When he heard
time Chassidishkait. His grandfather about this, R’ Ashkenazi said he was
was a rav, his father was a rav, and he afraid that one day he would have to
serve as rav.
saw all this as he got up to speak when R’ Chaim Ashkenazi served as
mashgiach for twenty years and
he himself became rav a few months guided thousands of talmidim in
Torah and Chassidishe behavior. In
ago. * An interview with Rabbi Chaim recent years, he has been mashpia in
Tomchei T’mimim in Ohr Yehuda. A
Ashkenazi, rav of the Chabad few months ago, when his father
community in Tel Aviv and a frequent passed away, he took over his
father’s position as rav of the
contributor to Beis Moshiach. Chabad community in Tel Aviv.
You are serving as rav of the
community you were born into…
I sat with Rabbi Chaim Rabbi Chaim Ashkenazi was born Yes. I grew up in this
Ashkenazi in his home, in a cool in Tel Aviv sixty years ago. His community.
room full of s’farim, with an old- father was Rabbi Moshe a”h, the rav Surely you have memories of
fashioned ceiling fan whirring. R’ of the Chabad community in Tel your childhood in the community…
Ashkenazi is a fascinating person. Aviv for 47 years, and a member of I was raised in the Chassidishe
He knows how to talk and how to the hanhala of Agudas Chassidei atmosphere. The community was
listen in silence. He uses these Chabad. His mother was Rebbetzin focused on the shul on Rechov
thoughtful moments of silence a lot Devorah a”h, daughter of Rabbi Nachalat Binyamin. The community
when asked interviewed about his Eliezer Karasik a”h who was also wasn’t just the center for Chabad in
position of rav in Tel Aviv. rav of the Chabad community in Tel Tel Aviv, but for the entire country,
“I recently accepted this position Aviv and one of the people who set as Chabad was small at the time.
and I’m still learning,” he explained, Chabad in Eretz Yisroel on its feet. The shul was another world, one
unlike many others who know it all R’ Chaim learned in a Chabad that breathed Chassidishkait.
as soon as they start. Talmud Torah on Rechov HaRav
The topics of
conversation were
not about politics
but about stories
of Chassidim,
living with the
Rebbe, living with
Moshiach...
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YOU CAN’T
IGNORE THE
FACTS
By Rabbi Shlomo Halpern
Translated By Michoel Leib Dobry
and the Redemption – from “both have created a storm in the Chabad
world, nevertheless, it doesn’t
sides,” every answer publicized in the appear to me that we’re talking
about too heavy a price. In any
past (prior to Gimmel Tammuz 5754) or event, when there was something
really important, there was always
with proven credibility, without ignoring someone who brought the matter to
my attention, thus enabling me to
a single instruction, sicha, or action, respond whenever the need arose.
LEADER OF ALL
THE NATIONS
By Nosson Avrohom
REUNION AND
RE-JEW-VENATION
IN ERETZ YISROEL
By S. Cohen
Reuniting. Seeing old faces of reconnection and reunion. When Chaya Gross of Yerushalayim,
the remote past. It’s healing a bond Rabbi Manis Friedman arrived in “because that teacher is the one
which had been severed – and Eretz Yisroel, many of the early who’s changed the course of your
sometimes even lost. But all at once alumnae of Bais Chana of Minnesota life. For me, Rabbi Friedman was my
that vision of the past returns, and – from as far back as thirty years very first teacher in Yiddishkait, and
those lost sparks come to life once ago – were reconnected and it will always stay that way in my
again. We are reconnected. reunited with their ‘first sparks’ in mind. Every time I see him, I feel
Reunited. Reborn. Rejuvenated. Yiddishkait. Old memories. New this great sense of gratitude that my
That dormant layer of our selves perspectives. Renewed commitment. life was moved in this direction. He
comes out of hibernation. Old Those lost sparks came back to life was a messenger of the Rebbe, and
memories. New perspectives. again. he helped point me in the direction
Renewed commitment. “Your first teacher always holds a of Yiddishkait, the Rebbe, and
This past June was a time of special place in your heart,” began Hashem.”
Yet how did this change of
course actually begin?
“I first came to Bais Chana
twenty nine years ago in December
1980,” Chaya continued. “It was
pretty amazing how I got there. I
flew to Washington, D.C. for the
winter convention of the Jewish
Students Network, and Rabbi
Friedman was one of the guest
speakers. However, I missed it!
When I got together with my friends
after the class, they did not stop
talking about it, so I contacted the
Chabad House to find out how I
could speak with him. They told me
he was on his way back to
Minnesota, but if I wanted they
would sponsor a ticket to Minnesota
to learn in Bais Chana for two days.
I said ‘well, if you really mean it,
then so do I,’ and I was on the next
ONLY IN ISRAEL
By Shai Gefen
Anybody with any sense predicted in all this is mistaken. Tzipi Livni
already announced that what
advance exactly what would transpire occurred in Gaza will not stop the
government from working towards
after the Disengagement, except that it two states for two nations.
Meanwhile, they have already got
happened faster and was far worse than three states for two nations.
Gaza will not stop them from working were hampered by a small
peripheral group trying to stir up a
towards a two-state solution. In the war.
Now, it has all blown up in their
meantime, the Arabs already got two faces. Hamas received a clear
majority in the last elections and
states of their own. rose to power through official
means. That disclosed the lie they
tried to feed the Israeli public for
THE NEW MIDDLE EAST mistake, they are already trying to years. Only last week, Hamas has
A new day has dawned upon the deflect any blame, but nothing can demonstrated its absolute control on
land of Israel. On the very day that ever succeed in covering up their the ground, not only in the ballot
Shimon Peres was chosen as the crime. box.
new President of Israel, violence Everybody warned exactly what The Hamas takeover has helped
broke out in Gaza. Hamas took full would happen, but it came to pass a explode another myth. Any place
control of the area. lot faster than they anticipated. from where we have run away and
Less than two years after the Hamas, which has officially taken handed over to terrorists has
expulsion and destruction of over all of Gaza, got its hands on all invariably turned into a dangerous
settlements in the Gaza Strip, we of the weapons that Olmert recently hornet’s nest. That is what
now have, five minutes away from gave to Abu Mazen to help bolster happened in Lebanon, which has
Ashkelon, a miniature Iran. This is his regime. According to all become “Hizballastan” from where
not something that we can blame on appearances, events in Gaza will they fired rockets and missiles that
Ahmadenijad or the Neturei Karta. repeat themselves in the West Bank reached as far as Hadera, and so
This was carried out by the Israeli in the not so distant future, G-d too, Gaza has turned into
government, which brought the forbid. “Hamasstan.” Instead of using these
danger to our doorsteps. Although Whoever thinks that the leaders facts to show the world just how
they refuse to acknowledge their in Israel have learned anything from dangerous and bloodthirsty the
A CHASSID AND
MATHEMATICIAN
By Eli Shneuri
came to Chabad and began to realize don’t have Chassidus,” says Prof.
Silman. “It is only through Chabad
that there is no need to pick one over Chassidus that you can understand
that there is no contradiction
the other, that within science one can between them. The atmosphere at
Y.U. was one in which people
see the truth of Torah. * An interview argued over what was right, kodesh
or chol (the holy or the secular).
with Professor Shimon Silman, founder There were various views. One view
of the Rabbi Yisroel Aryeh Leib maintained that kodesh was correct
and chol was only to be used for
Research Institute on Moshiach and the purposes of making a living.
“Others said the opposite – that
Sciences. science is real and serious and the
holy needs to be interpreted in a
way that doesn’t contradict it. This
Those who frequent 770 know Eliezer Silman, was a friend of debate was very interesting to me,
Rabbi Shimon Silman. Shabbos HaRav Feinstein going back to their but I did not have the knowledge to
after Shabbos, year after year, he is days in Russia where the two determine which view was correct.”
the one who proclaims “Yechi” from families lived together in the town of
the bima after the Torah reading of Uzda in the suburbs of Minsk. The SHABBOS T’SHUVA 5726
Shacharis in the Rebbe’s minyan. friendship between the families WITH THE REBBE MH”M
What many do not know is that this continued when they came to
Chassid who proclaims “Yechi” with America. While at Y.U., Shimon heard his
simple faith is a professor of math at “My friend, the son of a family friends talking about a trip to the
Touro College. friend, my beloved and Lubavitcher Rebbe MH”M in
Prof. Silman was born in cherished…,” is what HaRav Moshe Crown Heights and he decided to
Minnesota. His father, Rabbi Moshe Feinstein once wrote to Rav Moshe join them. The first time he went to
DovBer Silman, was a personal DovBer Silman. spend an entire Shabbos was
friend of the renowned posek After Reb Shimon completed his Shabbos T’shuva, Vav Tishrei 5726.
HaRav Moshe Feinstein z”l and studies at the local day school, his The Rebbe Melech HaMoshiach was
received rabbinic ordination from father wanted him to attend Yeshiva the shliach tzibbur, because it was
him. His grandfather, HaRav Yakov University’s high school in New the first yahrtzait of his mother,