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com/2012/05/25/short-description-of-the-15-modes-of-existence/
The mode of existence of religious beings has always puzzled theologians, philosophers, believers and unbelievers alike. It is clear that they have to be understood with their own template. This is especially difficult because religious beings are confused with what science, morality, law or politics has to say about them. To detect these beings, one has to focus attention on the very specific speech form that is able to generate the very person it addresses. Attachement/attachment (ATT) As a domain, economics implies a world of subjects calculating the relative value of goods. But we are interested here in the growing entanglement of goods and possessions without using the benchmark of subjectivity or objectivity. We wish to document as closely as possible the passionate interests that exist before the emergence of calculating subjects and evaluated goods, and to focus on the instruments that make this emergence possible. Organis/zation (ORG) Strangely enough, the ubiquitous phenomenon of organizing activity has not received much attention because it is always confused with its consequence: the organization, the corporate body. Our interest is in extracting the highly specific mode that defines a totally original way of being simultaneously above and below the same script. It is then possible to understand the upscaling of economic phenomena without reference to the notion of different levels (micro, meso and macro). Morale/Morality (MOR) Even though each mode has its own inner normativity that is the difference between felicity and infelicity conditions the question of morality reappears with a new urgency whenever the question of the optimum is raised. This question at the center of economics is also at the center of morality where it appears as a gnawing scruple concerning what, for each entity, is a mean and what is an end. Rseau/network (RES/NET) Whereas it is difficult to define domains, it is better to start by deploying networks that map the many heterogeneous connections that make up courses of action. This is what Actor Network Theory (ANT) has undertaken to do. This way of following actions is effective for following connections but less effective for specifying the type of connection. Prposition/Preposition (PRE) Since each mode gauges all the others according to its own template, no inquiry is possible without one mode that guarantees the pluralism of all the modes. It is through this mode that one learns to be especially attentive to the keys necessary for interpreting the other modes. This mode allows the detection of category mistakes when one mode misinterprets another. The guardian of all the modes. Double Clic/double Click (DC) I am your enemy, your nightmare, I am the power that transports truth and information without needing transformation, translation, mediation, I speak straight, I am transparent, I am the gauge, the template, the benchmark by comparison with which all the other modes are shown to lie.