JUPITER IN 1 RASHI

Believes (Guru) in Human Development via Innovation and Movement(Mesha) Fleshly, forceful, muscular, sporting rashi = a welcoming environment for priestly Brihaspati Guru sees Mesha-pati Mangala as mitrugraha = friend . Landlord Mangala sees tenant Guru as mitrugraha = friend. results depend largely upon Guru's bhava and the character of Mangala Past-life carry-forward wisdom = physical, animal body and its powers. Self-directed, self-confident, and self-knowing. Adolescent confidence in one's own viewpoint. Can be selfish but usually more self-oriented, broadly aware of the effect which one focused person can have, and enjoys being that person. Expansive physical stamina and lifelong development of the competitive drive. A winner. Wonderful individual tutor or coach - puts one's confidence and optimistic energy into a single person or single idea. Believes in courage expressed through physical strength and stamina ; if more evolved, expressed through moral strength. Single-minded individual purpose to achieve a goal or vision. Enlightened self-interest Along the route of pursuit toward that goal. Remarkably physical, athletic, energetic and confident.

JUPITER IN 2 RASHI

Belief in Human Development via Wealth of Nature and Historical Knowledge sensual, acquisitive, pleasuring rashi of Rishabha = a somewhat hostile environment for priestly Brihaspati Guru sees Rishabha-pati Shukra as satrugraha = enemy . Landlord Shukra sees tenant Guru as samagraha = neutral companion. results depend largely upon Guru's bhava and the character of Shukra Guru 's expansive, inclusive behaviors develop wealth and knowledge collections within the sensual, acquisitive territory of Rishabha. Brihaspati moves sluggishly, expanding material-resource accruals but unable to develop much wisdom due to a focus on earthly enjoyments. Past-life carry-forward wisdom about human-to-human relationships (Shukra), sense pleasures, material wealth, and the arts of storage. Affinity for glass and diamonds; appreciates the beauty and abundance of Nature. Trusts (Shukra) in accumulated wealth; relationships (Shukra) with wealthy accumulators, jewelers, bankers, stock-traders, rentier-class (Shukra)

JUPITER IN 3 RASHI

Belief in Human Development via Commerce and Communication hyper-mental, media-messaging, narrating, conversational Mithuna rashi = a somewhat hostile environment for priestly Brihaspati Guru sees Mithunaya-pati Budha as satrugraha = enemy . Landlord Budha sees tenant Guru as samagraha = neutral. results depend largely upon Guru's bhava and the character of Budha Past-life carry-forward wisdom about mental discourse andcommunications, from the art of interpersonal conversation to the creation of gigantic media empires. Mithunaya's mentalized, discursive, commercial channel is too narrow to accommodate Guru's wide philosophical perspective. Brihaspati's breadth of wisdom = "packaged" into digestible, bite-sized portions for the popular taste and the short attention span.

JUPITER IN 4 RASHI

Belief in Human Development via Rhythmic Customs of Settled Peoples protective, parochial, parental, nurturing, sheltering rashi of Karkata = a welcoming environment for priestly Brihaspati Guru sees Karkata-pati Chandra as mitragraha = friend Landlord Chandra sees tenant Guru as samagraha = neutral companion results depend largely upon the Guru's bhava and the character of Chandra Ethnic Priest Icon of Parochial wisdom Guides the fertilized growth of the culture of a people settled upon the land Founding Fathers who Expand the Nutritious, Sheltered Foundations (Karka) which prepares the basis for a future period of tremendous cultural growth

JUPITER IN 5 RASHI

"Fortunate for personal health and progeny.

Secret service, judiciary, embassy and uncommon occurrences. Progeny; prudence; intuitive; much traveling. Name and fame. "

"Develops all the base qualities bringing disrepute and difficult progeny. "

"Cruel and aggressive in temperament; you perform noble deeds; truthful, wise and devoted to your seniors. You lead a clean life and are very efficient. "

JUPITER IN 6 RASHI

Kanya = Virgo = enemy rashi Belief in Human Development via Military, Medicine, Ministries of Service argumentative, imbalanced, servitude Kanya rashi = a rather hostile environment for priestly Brihaspati Guru sees Partha-pati Budha as satrugraha = enemy . Landlord Budha sees tenant Guru as samagraha = neutral. results depend largely upon Guru's bhava and the character of Budha Guru tends to lose His generous, inclusive view when He is constrained in the rashi of detail-oriented, instructional, argumentative Budha. Although well-meaning, Guru-Kanya can quickly deteriorate into hypocrisy and a "preachy" narrative style. Guru's natural proclivity toward philosophical preaching and spreading the Good News of higher truth is compromised in Budha's accusing, blaming Kanya world. exception: helps medical diagnosis and may be an excellent physician In Kanya,, Brihaspati is constrained by accusation, arguments, and servitude. Guru expands the complaining, conflicted, litigious qualities of Kanya On the positive side, Guru-Kanya helps the military and medical *service* capabilities of Kanya, by expanding the capacity for tactical planning, increasing the pharmacological inventory and broadening the ability to develop detailed medical treatment plans. When Guru travels through Kanya, one may be able to further develop the skills needed for ministries of service to the imbalanced and the exploited. Guru-Kanya can generate an ever-expanding task list.

JUPITER IN 7 RASHI

Belief in Human Development via Fairly Negotiated Agreements bargaining, pairing, match-making, weighing, balancing rashi of Thula = a somewhat hostile environment for priestly Brihaspati Guru sees Thula-pati Shukra as satrugraha = enemy . Landlord Shukra sees tenant Guru as samagraha = neutral companion. results depend largely upon Guru's bhava and the character of Shukra In Thula, higher-truth seeking Guraja generally does not enjoy a full expansion of dharmic capabilities. Guru-Thula is locked into contractual agreements which regulate the patterns of social and material resource management. Guru is not harmed in Thula. Yet, Brihaspati's inclusive higher philosophical wisdom cannot be expressed in matters of exclusive legal contracts, equityseeking diplomatic negotiations, and brokered deals. Guru is not naturally a deal-maker. Rather, He presents the truth As It Is, without "balancing" and adjustment to human sensual tastes (Shukra).

JUPITER IN 8 RASHI

Belief in Human Development via Mystery and Discovery Eruptive, unexpected, cataclysmic, poisonous, revelatory, healingtransformative "rebirth" Vrischika rashi = a welcoming environment for priestly Brihaspati Guru sees Vrischika-pati Mangala as mitrugraha = friend . Landlord Mangala sees tenant Guru as mitrugraha = friend. results depend largely upon Guru's bhava and the character of Mangala Past-life carry-forward wisdom about secret or privileged knowledge, tantrik methods, magical transformation, digging, drilling, diving, burrowing, emergencies, hiding, masking, surgeries, invasions, realities of shock and trauma. Believes in deep healing and the benefits of understanding mysteries. Capable of deep faith. Robustly self-confident, to the point of Arrogance . Access to tantric wisdom, knows how to change environments and control people; how they use this access depends on moral evolution. Enjoys large-scale inquiry into secret knowledge traditions and clandestine operations . Particularly wants to know and be known by powerful people. Usually rich, healthy and strong.

JUPITER IN 9 RASHI

"Serious, sincere, and simple; lovable, helping, fortunate, successful, much independent thinking and leadership, dominating, enterprising. Gain after marriage, through legacy. Loss through speculations and games of chance. One marriage but many affairs."

JUPITER IN 10 RASHI

Belief in Human Development via human social-material hierarchy the procedural, regulated, strictly lawful, hierarchical, step-wise, ranked bureaucracy of Makara rashi = a frustrating and rather mis-guided environment for priestly Brihaspati Guru sees Makara-pati Shani as samagraha = neutral Landlord Shani sees tenant Guru as samagraha = neutral. results depend largely upon Guru's bhava and the character of Shani There is typically some cognitive dissonance associated with any graha indebilitation. Guru-Makara 'believes' that it is possible to be blessed by a generous divinity with the respect and regard attributed to holders of hierarchical rank. GuruMakara places religious faith in the power of status objects, social visibility and public reputation. The result is often a culture of conspicuous consumption, significant expansion of inventory of status objects. In the modern culture, these objects are typically designer bags, "McMansions", prestige-brand automobiles and other "bling" . In earlier cultures the "status objet du jour" might have been a cold, smelly stone (Makara) castle upon an 'important' hill or a reliquary of bones (Makara) of a holy person granting 'importance' to a place of worship. General substitution of cold, old, stiff, stony, bony, greyish, lifeless, "exclusive" material objects for warm, expanding, "inclusive", authentic experience of the presence of the Divine. Faith in thing written or stamped upon paper.

JUPITER IN 11 RASHI

Belief in Human Development via human social-economic networks the connective, lateral, distributive, associative, opportunistic, gainful rashi of Kumbha = a neutral environment for priestly Brihaspati Guru sees Makara-pati Shani as samagraha = neutral.. Landlord Shani sees tenant Guru as samagraha = neutral. results depend largely upon Guru's bhava and the character of Shani Tends to be a conceptual scientist without much happiness from ritual acts of faith. Philosophy is expansive but regulated by scientific principle rather than faith, producing a dry and potentially inhumane programme of social regulation. Occasionally generates serious mental effort. Less mundane bondage and more conceptual bondage than Guru-Makara. If Guru is otherwise damaged, the native may become committed to the development of grand but rigid conceptual schemes which have the potential to be quite harmful since they lack compassion.

JUPITER IN 12 RASHI

Belief in Human Development via Meditation and Astral Travel reclusive, prayerful, imaginative, sanctuary-seeking, rashi of Meena = a natural environment for priestly Brihaspati Guru sees Meena-pati Guru as Self Landlord Guru sees tenant Guru as Self results depend largely upon Guru's bhava Past-life carry-forward wisdom flows abundantly from the imagination, dreams, and the subconscious: generously supporting and expanding the bridges which interconnect the astral world and the material world. As above, so below. One moves easily across these many bridges , bringing clairsentient and intuitive knowledge into the material world, whilst developing childlike virtues of charity and compassion in whatever work the native shall find. One can handle the sometimes dangerous Excellent for success in teaching of pediatric medicine, import-export business (esp. teaching materials) and work in foreign lands, service work in temples as teacher to the weak and downtrodden; a special ministry to children. Angels may deliver insights to the Guru-Meena , offering messages of hope to the chronically conflicted and oppressed.