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ACKNOWLEDGEMENTS:
Whenever we get on with a job, we need support in many ways. Quite often, we get the support we require. When I sat down to complete this project, I was not sure if I could have managed to complete even twenty five percent of what I have done now. The truth is- it wouldnt have been, but for the priceless support I have received during the course of the project work. So it is my privilege to mention them and thank them for their help. I would like to express my gratitude to Mrs. Aparna Jain, the Head of Department for BMS course in S.K.Somaiya, for going through my project several times. She was present every time to help me out and she solved patiently, all my doubts and queries. I would like to thank Mr. Radhakrishnan Pillai for providing me with a lot of material using which I could complete the project. It might have been impossible for me to carry on, without his help. A special thanks to my family and friends for just being there for me and letting me know that I could count on them every single time. They gave me the will to get on with this project. According to Chanakya, one must start all important works after praying to The Gods. So, straight out of Arthashastra, Om. Salutations to Sukra and Brihaspati.
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INDEX:
EXCECUTIVE SUMMARY OBJECTIVE OF STUDY LIMITATIONS RESEARCH METHODOLOGY
1.INTRODUCTION 1.1 PURUSHARTAS 1.2 MEANING OF ARTHA 1.3 MEANING OF ARTHASHASTRA 1.4 KAUTILYA 1.5 ROLE OF ARTHASHASTRA IN MODERN WORLD 2. PUBLIC GOVERNANCE 2.1 THE CONTROL OF THE STATE 2.2 ROLE OF THE STATE 2.3 TOWN BUILDING 2.4 LAW MAKING 2.5 UNFAIR TRADE PRACTISES
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2.6 CONSUMER PROTECTION 2.7 MODERN GOVERNANCE 3.TAXATION 3.1 METHODOLOGY 3.2 AMOUNT OF TAXATION 3.3 EXEMPTIONS AND WAIVERS 3.4 THE MODERN METHODOLOGY OF TAXATION 4. TRADE 4.1 DOMESTIC TRADE 4.1.1 TRADE PROUTES 4.1.2 SAFETY OF GOODS IN TRANSIT 4.2 FOREIGN TRADE 4.2.1 TRADE &REVENUE 4.2.2 IMPORTS 4.2.3 EXPORTS 4.3 MODERN TRADE PRACTICES 5. BANKING,CO-OPERATIVES &RISK MANAGEMENT
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5.1 RISKS & UNCERTAINITIES 5.2 PRIVATE SECTOR V/S PUBLIC SECTOR 5.3 LOANS & INTEREST RATE 5.4 GUILDS & INSURANCE 5.5 PRESENT SCENARIO 5.5.1 BANKING SECTOR 5.5.2 INSURANCE SECTOR 5.5.3 FUTURE TRENDS 6. AGRICULTURE &IRRIGATION MANAGEMENT 6.1 THE MAIN ACTIVITY OF STATE 6.2 SUPPORTS TO AGRICULTURE 6.3 METEROLOGY 6.4 CROPPING PATTERN 6.5 IRRIGATION 6.6 AGRICLTURAL TAXATION 6.7 SUSTAINABLE AGRICULTURE 6.8 PRESENT SCENARIO
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7. PUBLIC SECTOR MANAGEMENT 7.1 ROLE OF PUBLIC SECTOR 7.2 INDUSTRIES IN PUBLIC SECTOR 7.3 PUBLIC SECTOR IN INDIA 8. HUMAN RESOURCE MANAGEMENT 8.1 WINNING PEOPLE/LURING PEOPLE 8.1.1 THE GROUP OF THE ENRAGED 8.1.2 THE GROUP OF THE FRIGHTENED 8.1.3 THE GROUP OF GREEDS 8.1.4 THE GROUP OF PROUD 8.2 WAGES &INCENTIVES 8.3 SELECTION & TRAINING 8.4 CURRENT HR POLICIES & MANAGEMENT 9. LEADERSHIP 9.1 PRIMARY GOALS OF THE LEADER 9.2 LEADERSHIP VALUES 9.3 BENEFITSOF A RIGHTEOUS LEADER
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9.4 MAKING OF A LEADER 9.5 SPIRITUAL LEADER 9.6 CURRENT SCENARIO IN LEADERSHIP 9.6.1 AUTOCRATIC STYLE 9.6.2 PARTICIPATIVE STYLE 9.6.3 LAISSEZ FAIRE STYLE 10. CORPORATE SOCIAL RESPONSIBILITY & CORPORATE GOVERNANCE 10.1 CORPORATE SOCIAL RESPONSIBILITY 10.2 CORPORATE GOVERNANCE 10.3 THE MODERN ENVIRONMENT 11. SUGGESTIONS AND RECOMMENDATIONS 12.CONCLUSION 13. ANNEXURES 13.1 CASE STUDIES 13.1.1 FLYING LOW 13.1.2 MEXICAN TELECOM INDUSTRY-UNWANTED
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MONOPOLY 13.1.3 PUBLIC GOVERNANCE 13.2 ARTICLES 13.2.1 DONT NEGOTIATE SAFETY & SECURITY 13.2.2 VETTING THE KINGS CABINET: ANCIENT TECHNIQUES FOR A MODERN NECESSITY 14. REFERENCES
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EXECUTIVE SUMMARY:
This project is a report of probably the greatest treatise on management ever written in the world, The Arthashastra. Arthashastra, written by Kautilya, also known as Vishnugupta or Chanakya, surmises all the important aspects or areas of management that we pursue or study today. It encompasses of a wide array of ideals and fundamentals that could be put to use in todays environment. It becomes mandatory for every Indian to learn The Arthashastra because of its all pervasive nature. The Arthashastra had been lost in oblivion since ages before it was finally resurrected for the masses. The Arthashastra is indeed a book that is one of its kinds in the world. Going through his works, one could see that Kautilya, the Prime Minister of Chandragupta Maurya has guided the Emperor in his pursuit of greatness. He possesses a thorough understanding of economics and all the prevalent economic policies. Kautilya has given fundamentals of town building and public governance; which, if implemented properly could change the deplorable condition of governance in India. Kautilya has also given valuable insights on trade and commerce. He has even stated the importance of international trade and gave impetus to such trade.
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The taxation policy and the wages structure of Kautilya can itself be used as a reference book for the government of any country. It gives importance to the happiness and welfare of subjects and not only to the fulfilment of treasury. Agriculture, co-operatives, banking, etc were all taken care of by The Arthashastra. Human Resources Management and Leadership are the highlights of Arthashastra. Kautilya has indeed given a great sermon on leadership. This project has tried to encompass all the required materials about Arthashastra and put them to use with a modern perspective. It has tried to solve all the modern woes of governance through the eyes of Kautilya. Case studies have been included at the end to give a better grip on the subject matter and make it more practical in approach. All this has been done keeping in mind that no individual or organisation is hurt or offended with regards to anything written or referred to in this project. I hope that this work will go a long way in understanding the intricacies of the great epic The Arthashastra and will pave the way for future research and studies on this less explored subject of management.
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OBJECTIVE:
The objectives of this project are to: Highlight the values in Arthashastra which could have a profound influence on the management tactics used today. To arouse interest in wisdom that had been lost for years. To draw parallels and differences between the methods of administration and management during the Mauryan Empire and the present age.
METHODOLOGY:
The data used in this research work is secondary in nature. This project is more of a compilation of many revered works coupled with inputs from the researcher. Reference material has come in the form of books and websites. Meetings with Arthashastra scholar, Mr. Radhakrishnan Pillai have also helped in collecting secondary data required for this project. Historical data method is mainly employed in collection of data. Efforts have been taken to ensure the authenticity of the data.
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LIMITATIONS:
The project work is not without its own set of limitations though care has been taken to ensure that they are at a minimum level. The following limitations have come to the fore during the compilation of this project: Lack of historical data has been a major problem. The Arthashastra had been in oblivion for ages and much of the manuscripts are said to have been destroyed or lost. It has been difficult to join the broken threads. Secondary data is in the form of websites and books. Hence, it would be fair enough to say that these may be subject to biasness or prejudices of the respective authors. There has been a major shift in the psyche of people since the Mauryan Era to the present age. Hence, reliability of the reproduced works cannot be guaranteed. However, on reading the manuscript, one gets a vivid view of the subject matter and efforts have been taken to provide an unprejudiced and unbiased report based solely on facts.
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1. INTRODUCTION:
India has always been a land of great souls. Be it Maharishi Ved Vyasa or Aryabhatta or more recently, Dr. APJ Abdul Kalam, India has been a nation basking in the glory of being the birth place of intellectuals with no equal. The nation has seen it all; from political turmoil to epochal feats; from relentless struggle for an identity to being one of the fastest growing economies in the world. Some believe Indias success is an effect of Indians having vehemently taken to modernism and the western ideology, while others credit the success with going back to our roots and developing an Indian ideology. Both views make sense as the world is beginning to warm up to Indian ideologies and embrace what is possibly the oldest race in the world. India traces its history to the formation of Indus Valley civilization, some ten thousand years ago. This was followed by several monarchies and invasions, making this land the envy of many. This period led to the development of the glorious history of India as we know it today. Possibly, the seeds of Indianness were sown by the Aryans who came to India. They started their first colonies and laid down norms and regulations which they had to abide with. They prepared the Vedas which gave rise to the Vedic Period in Indias history. Within the Vedas, were enshrined the doctrines of the Ashrama system. The Purusharthas followed the Ashrama system of Vedas.
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1.1
PURUSHARTHAS:
Purusharthas could be defined as the aim or objectives of
human life. They consisted of the following: Dharma: Dharma stands for Righteousness or Dutifulness. Dharma was the corner stone of the entire ethos in the human context. It was the prima doctrina of the ancient Indian values system. Kama: Kama stands for desire or passion. It is the drive that motivates a certain course if action. Kama denotes the human attribute of having a soft spot for worldly desires and a strong will to achieve those desires. Moksha: Moksha means Salvation. Moksha aims to let go all worldly ties and relations. It is the stage where a person attains Nirvana or eternal freedom from all senses. Thus, Moksha stands for Renunciation. The fourth Purusharthas was Artha or Wealth. Artha significantly symbolized more than just material pleasures or treasures. It was wealth or power as we know it of today. As days passed by, the importance of Artha grew in the human minds and today, it has become the sole motivator or aim in Human life.
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1.2
MEANING OF ARTHA:
Artha, as discussed earlier, means Wealth. However, it is not to be confused as materialistic accumulation or treasures. Artha is wealth in absolute terms. It covers everything from treasures to knowledge to courage. Artha is everything that is valuable for human beings. Indeed, Artha predominantly speaks about economy and not valour or knowledge. However it is a narrow approach of assessing Artha. Thus, Artha is complex in nature. This complexity has propelled many scholars to comprehend the subjectivity of Artha. Many have succeeded while many have failed to solve the intrigues of this concept. There have been many approaches towards learning the concept of Artha. Some have been purely based on rules or certain set of beliefs like the exhaustive Manusmriti, while many have been practical treatises on Artha. As one studies Artha and its complexities, one could wonder at the realms of possibilities that this subject provides. From the basic economic theory of demand and supply to the ultra modern theory of environmental and social accounting, Artha encompasses all. Even more amazing is the fact that all this was prevalent since the times of the Vedas. Many scholars have tried to convey the ancient teachings of the sages in the most modern way possible; however one must say, none have succeeded, but for one.
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1.3
MEANING OF ARTHASHASTRA:
Now that we have discussed the meaning of Artha, we would
discuss the various approaches to learn it. Many scholars have tried to interpret the meaning of Artha. The study of Artha came to be known as Arthashastra. Arthashastra literally means the science of wealth or economics as we know about it in the modern parlance. However, as one studies Arthashastra, one gets a feeling that it is not meant to throw light just on the topic of dealing with materialistic riches, but also on the wealth that is intangible and cannot be measured. The meaning of wealth takes a completely new paradigm in the words of Arthashastra. To learn about Arthashastra, one needs to learn about the composition of Arthashastra and its author. The Arthashastra contains nearly 6000 sutras divided into 15 books, 150 chapters, and 180 sections. The 15 books contained in the Arthashastra can be classified in the following manner: Book 1 on Fundamentals of Management, Book 2 dealing with Economics, Books 3, 4 and 5 on Law, Books 6, 7 and 8 on Foreign Policies and Books 9 to 14 dealing with war. Book 15 deals with the methodology and devices used in writing the Arthashastra. Arthashastra is believed to have been written around 4 th Century, B.C. However, many question the authenticity of these findings; stating that Arthashastra was written at a later date. This vast
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treatise was written by Vishnugupta, who was also known as Chanakya and Kautilya, the advisor to Emperor Chandragupta Maurya. There are many contradictions surrounding this too. Some believe that Vishnugupta was not Kautilya and that Arthashastra, which was originally written by Vishnugupta, was rewritten by Kautilya at a later period. However, we assume that all three were the same person and he was the rightful author of Arthashastra which was written during the reign of Emperor Chandragupta Maurya. Also, there has been enough evidence about this assumption by reading the manuscripts and comparing the style with other writings of the same period.
1.4
KAUTILYA:
Having seen what the Arthashastra composes of, one has to
necessarily learn about its author to understand the subtleties in the treatise. Arthashastra, as mentioned earlier, was written by Vishnugupta. Vishnugupta was also known as Kautilya or Chanakya. He got the name Kautilya as he was born in the Kutila Gotra. The name Chanakya derived from the fact that he was born to a person named Chanaka. According to the legend, Kautilya was the principal of The Taxashila University. On a meeting with the erstwhile Emperor, Dhanananda, Kautilya was dishonoured and humiliated. He vowed revenge and dethronement of the Nanda Empire. He took a child named Chandragupta as his disciple and strived hard to make him the Emperor. He succeeded in doing the same and crowned Chandragupta
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Maurya as the new Emperor and this marked the beginning of the Mauryan Dynasty, a golden age in Indian history. Kautilya was shrewd and cunning. He had a mind which was faster than that of the average human being. He guided Chandragupta Maurya and used all his experience to carve out one of the greatest emperors, the world has ever seen. He made rules, dictated them and implemented them to the fullest to run a highly skilled administrative set up that was unheard of during those days. His political and administrative acumen was exemplary to say the least. All this is compiled by him in a political treatise called Arthashastra. Kautilya is also credited with stopping the Greek invasion to conquer the whole world. He was instrumental in the rise of the Mauryan Empire under Chandragupta Maurya and his son, Bindusara, who succeeded him. As per the legend, Kautilya died of voluntary starvation after Bindusara charged him of sedition. However, Bindusara realised his mistake and apologised to him; but Kautilya was adamant and let go his life at a ripe age. His works were lost near the end of the Gupta dynasty and not rediscovered until 1905. One of the first translations of Arthashastra was done by R. Shamasastry in the year 1915. Thereon, we have seen many translations and depictions of Arthashastra. However, there is still a want of a lucid decipherment of the nuances of the Arthashastra.
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1.5
to know how it is relevant in the modern parlance. An ancient saying says that wisdom is never bound by time. Thus, Arthashastra has many implications which do not alter much over time. In the modern times of insecurity and political turmoil, some glue is required to hold together the fragments of a collapsing world or a nation, in the narrow sense. A treatise, widely accepted and already having been put to test, is an effective mechanism to be the glue. The various theses in Arthashastra are relevant even today as the world is looking out for a better future. The best quality of Arthashastra is that it has not been written keeping in mind a particular timeframe or a region. Its attribute of all pervasiveness has made it omnipotent. At a time when the world is need of a true leader, Arthashastra does exactly that; carve out excellent world leaders. The role of Arthashastra will be evident as we proceed further.
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2.
PUBLIC GOVERNANCE:
Public governance implies structures and processes for
determining use of available resources for the public good. Good governance, according to experts, implies the following: Universal protection of human rights; laws that are implemented in a nondiscriminatory manner; an efficient, impartial, and quick judicial system; transparent public agencies and official decision-making; accountability for decisions made about public issues and resources by public officials; participation and inclusion of all citizens in debating public policies and choices. It is, of course, possible to add many more aspects to the definition of good governance. Citizens are equating responsive governance not only with formal institutions or systems of democracy but also with the processes and culture of democratic inclusiveness and participatory governance. Public governance is something that emerged out of a democratic set-up. However, in India, it is not a new concept. This concept has been put to use very efficiently by the Mauryan Empire under the rule of Chandragupta Maurya or one could say, under the guidance of Kautilya. Kautilya believed that the state had a role in the market as a regulator. He advocated the principle of a mixed economy at a time when India was ruled by autocrats. He was meticulous in outlining in detail, the technique of controlling every activity in the state. He insisted on governance for the betterment of public and equated the success of the king with that of the public.
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2.1
activities of governance. While the individual merchants were free to continue, they had to comply with the authorities appointed by the state. Kautilya had appointed superintendents for almost every activity included in governance. They included superintendents for the State, for weights and measures, for trade and commerce, for agriculture, for mining, for prostitutes, for gems and jewels, for horses, for elephants, for cows, for tolls, for storehouses, for forest produce, for armoury, for weaving, for ships, for slaughter houses, for liquor, for infantry, for passports, etc. Thus, it is very much evident that the State exercised a strong control over the governance. However, it has to be noted that the State only acted as a regulatory body and did not interfere in the day to day affairs of the public. In theory, the State had absolute control over economic activities; however in practice, it encouraged all types of private professions too. It was recognized that the wealth of the State was dependent on the wealth of the public. Though the State played a supervisory role, Kautilya did not feel the need to interfere in the planning and decision making aspects of commerce. In the words of Kautilya, There shall be no restrictions in the sales of those items
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with a frequent demand; nor shall they be subject to the evils of centralization.
2.2
in an economy: Role as a facilitator. Role as a regulator. Role as a protector. The State was a facilitator according to the Arthashastra. It was the duty of the State to facilitate transactions. Kautilya stressed for the formation of a Welfare State. A Welfare State is a concept of government where the state plays a key role in the protection and promotion of the economic and social well-being of its citizens. It is based on the principles of equality of opportunity, equitable distribution of wealth, and public responsibility for those unable to avail themselves of the minimal provisions for a good life. The general term may cover a variety of forms of economic and social organization The State also played the role of a regulator. As discussed earlier, the State had to overlook each and every activity of the economy. The State formulated laws and practices which had to be
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complied with. Even though the State did not interfere in the working of any commercial activity, it had to be informed and reported consistently about the functioning of the business. The State also acted as a protector of masses. Kautilya favoured free trade and believed in created mechanisms that would protect the commercial interests of traders and artisans. According to Kautilya, those who conspire to lower the quality of the work of the artisans, to hinder their income, or to obstruct their sale or purchase shall be fined.
2.3
TOWN BUILDING:
Kautilya insisted in creation of villages and not on mere
formation of them. According to Kautilya, villages had to be created at strategic places. Many such villages were built from scratch during this period. He also laid emphasis on building commercial towns and trade zones. This chapter taken from the Book II of Arthashastra translated by R. Shamasastry explains the formation of villages during the reign of Chandragupta Maurya:
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Either
by
inducing
foreigners
to
immigrate
(Paradesapravhanena) or by causing the thickly-populated centres of his own kingdom to send forth the excessive population, the king may construct villages either on new sites or on old ruins (bhtaprvama v). Villages consisting each of not less than a hundred families and of not more than five-hundred families of agricultural people of sdra caste, with boundaries extending as far as a krsa (2250 yds.) or two, and capable of protecting each other shall be formed. Boundaries shall be denoted by a river, a mountain, forests, bulbous plants (grishti), caves, artificial buildings (stubandha), or by trees such as slmali (silk cotton tree), Smi (Acacia Suma), and kshravriksha (milky trees). There shall be set up a sthnya (a fortress of that name) in the centre of eight-hundred villages, a drnamukha in the centre of fourhundred villages, a khrvtika in the centre of two-hundred villages and sangrahana in the midst of a collection of ten villages. There shall be constructed in the extremities of the kingdom forts manned by boundary guards (antapla) whose duty shall be to guard the entrances into the kingdom. The interior of the kingdom shall be watched by trap-keepers (vgurika), archers (sbara), hunters (pulinda), chandlas, and wild tribes (aranyachra). Those who perform sacrifices (ritvik), spiritual guides, priests, and those learned in the Vedas shall be granted Brahmadaya lands yielding sufficient produce and exempted from taxes and fines (adandkarni). Superintendents, Accountants, Gopas, Sthnikas, Veterinary surgeons (Ankastha), physicians, horse-trainers, and messengers shall also be endowed with lands which they shall have no
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right to alienate by sale or mortgage. Lands prepared for cultivation shall be given to tax-payers (karada) only for life (ekapurushikni). Unprepared lands shall not be taken away from those who are preparing them for cultivation. Lands may be confiscated from those who do not cultivate them; and given to others; or they may be cultivated by village labourers (grmabhritaka) and traders (vaidehaka), lest those owners who do not properly cultivate them might pay less (to the government). If cultivators pay their taxes easily, they may be favourably supplied with grains, cattle, and money. The king shall bestow on cultivators only such favour and remission (anugrahaparihrau) as will tend to swell the treasury, and shall avoid such as will deplete it. A king with depleted treasury will eat into the very vitality of both citizens and country people. Either on the occasion of opening new settlements or on any other emergent occasions, remission of taxes shall be made. He shall regard with fatherly kindness those who have passed the period of remission of taxes. He shall carry on mining operations and manufactures, exploit timber and elephant forests, offer facilities for cattle breeding and commerce, construct roads for traffic both by land and water, and set up market towns (panyapattana). He shall also construct reservoirs (stu) filled with water either perennial or drawn from some other source. Or he may provide with sites, roads, timber, and other necessary things those who construct reservoirs of their own accord. The same was applicable in the construction of places of pilgrimage (punyasthna) and of groves. Whoever stays away from any kind of cooperative construction (sambhya setubhandht) shall send his servants and bullocks to carry on his work, shall have a share in the
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expenditure, but shall have no claim to the profit. The king shall exercise his right of ownership (swam yam) with regard to fishing, ferrying and trading in vegetables (haritapanya) in reservoirs or lakes (stushu).
2.4
LAW MAKING:
Kautilya held great reverence to law and order within the state.
The weights and measures were standardized and all merchants had to comply with the same. Kautilya also laid strict rules on the constitution of a legal agreement. For him, the element of transparency was the foremost in an agreement. During this period, oral agreements were valid; however, there had to be a voluntary witness to these agreements. The witness had to be of a sound mind and not a lunatic. The witness should not act under provocation, anxiety or intoxication. Also, the witness could not be those who had a criminal record. Kautilya advocated the importance of forming associations. All contracts within the association were considered legal. He also laid out laws for joint ventures and partnerships. The Arthashastra also gives much importance to arbitrations and trials in courts. An interesting point to be noticed is that Arthashastra had given due importance to passports. Every citizen had to carry a passport and
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this was applicable to the foreigners as well. Non compliance with this law led to a fine or imprisonment.
2.5
also laid down fines for adulteration and supply of goods of an inferior quality. Kautilya emphasised the need for guidelines in case of professional services. As per Arthashastra, Artisans shall, in accordance with their agreement as to time, place, and form of work, fulfil their engagements. Those who postpone their engagements under the excuse that no agreement as to time, place and form of work has been entered into shall, except in troubles and calamities, not only forfeit th of their wages, but also be punished with a fine equal to twice the amount of their wages. They shall also make good whatever is thus lost or damaged. Those who carry on their work contrary to orders shall not only forfeit their wages, but also pay a fine equal to twice the amount of their wages. He also established guidelines for medical practitioners. According to Kautilya, Physicians undertaking medical treatment without intimating (to the government) the dangerous nature of the disease shall, if the patient dies, be punished with the first amercement. If the death of a patient under treatment is due to carelessness in the treatment, the physician shall be punished with the
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middle-most amercement. Growth of disease due to negligence or indifference (karmavadha) of a physician shall be regarded as assault or violence. He appointed three commissioners to maintain peace in the State. Thus, one can say that law and order was strictly followed in the Mauryan Empire.
2.6
CONSUMER PROTECTION:
Kautilya realised that the role of the State was to ensure that the consumers were not violated. Standard weights and measuring devices were used. They were made of materials that were not expandable under the influence of heat; nor condensable under wet conditions. Arthashastra prescribed how much to pay the merchants, artisans, craftsmen and goldsmiths. It also listed the wages to be paid for metal workers and builders. Kautilya even prohibited beggars and other entertainers from moving about during the monsoons. The policy of consumer protection is evident in the Arthashastra. According to it, The Superintendent of Commerce shall allow the sale or mortgage of any old commodities (purna bhndanm) only when the seller or mortgagor of such articles proves his ownership of the same. With a view to prevent deception, he shall also supervise weights and measures. Difference of half a pala in such measures as are called parimn and drona is no offence. But
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difference of a pala in them shall be punished with a fine of 12 panas. Fines for greater differences shall be proportionally increased. The Arthashastra also states the following: When a trader sells or mortgages inferior as superior commodities, articles of some other locality, as the produce of a particular locality, adulterated things, or deceitful mixtures, or when he dexterously substitutes other articles for those just sold (samutparivartimam), he shall not only be punished with a fine of 54 panas but also be compelled to make good the loss Thus, one can conclude that Kautilya truly believed in the phrase Consumer is the King.
2.7
MODERN GOVERNANCE:
One can see the stark similarities between the governance of the
Mauryan State and the governance that we are being promised today. It is a different matter that these policies were implemented back then, but the modern economy mostly receives only promises. During the time of Kautilya, the villages were built from scratch and not merely formed. In India, we don have that kind of a mechanism. There are no towns or cities in India that have been consciously developed with the exception of Jamshedpur to some extent. If one compares the same with global cities like Shanghai or Tokyo, we may find out that we lag behind.
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This could also be seen in the way our judiciary works. It is clearly mentioned in the Arthashastra that the court would not allow a person with a criminal background to appear as a witness. However, in India, we see a lot of criminals not only standing as witnesses, but also as governors and diplomats. This indeed raises a question mark over the credibility of our judicial system. The Consumer Protection Act has been enforced in India. However, not many are getting access to the benefits of this act. Unfair trade practices and adulteration is still rampant in India. Speaking about diversity, one can say that the Indian State is one of the most secular states in the world. We follow the principle of Welfare State which was put to use by the British. However, it is evident that this concept is much older than The Great Britain itself.
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3.
TAXATION:
Taxation is an important part of governance. Means by which
governments finance their expenditure by imposing charges on citizens and corporate entities. Although, principally, taxation should be neutral in its effects on the different sectors of an economy, governments use it to encourage or discourage certain economic decisions. The Kautilyan State had a very adept mechanism for taxation. Kautilya knew the importance of collecting the right amount of taxes at the right time from the right people.
3.1 METHODOLOGY:
According to Kautilya, "Taxation should not be a painful process for the people. There should be leniency and caution while deciding the tax structure. Ideally, governments should collect taxes like a honeybee, which sucks just the right amount of honey from the flower so that both can survive. Taxes should be collected in small and not in large proportions". Kautilya advocated taxation on the basis of the income of the person. The following taxes were identified by Kautilya: Corporate Taxes: These taxes were collected from the guilds of artisans and the merchants. Income Taxes: These taxes were collected by farmers and agriculturists as a part of their produce.
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Indirect Taxes: These were levied on liquor, slaughter houses, mining, transportation, etc. Land and Property Tax: These included taxes on houses, agricultural or any other material property. Customs Duty: All imported goods had to bear customs duty. Entertainment Taxes: Gambling, entertainment, etc had to part with a specific amount of taxes. Special Taxes: These were levied during special occasions such as wars, famines, draughts, etc. Kautilyas method of taxation involved the element of sacrifice
by the taxpayers, direct benefits to them, redistribution of income and tax incentives.
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to the son due to the death of his parents comes under transferred income. 1/4th of this income had to be paid as taxes. Miscellaneous Income: This category again had three subdivisions. Which included recovery of previously written off debts, realisable economies made in investment against planned budgets any other value added income. Every individual had to compulsorily maintain an account book which had to be presented to the superintendent of commerce while paying the taxes. Every transaction had to be recorded on the date of transaction in the account book. Not maintaining such a book was considered fraudulent and was punishable. Also, the accounting system had to be uniform and as prescribed by the superintendent of commerce from time to time.
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In case of faulty rainfall or draught, agricultural produce is exempted from taxation. Taxes were exempted for soldiers with exemplary record. Taxes were also exempted in case of serious medical illness. The family of martyrs in war did not have to pay taxes. These are a few of the cases where taxes were exempted. This
is indeed a testimony to the fact that Kautilya respected humanity and acknowledged the efforts and pains of the citizens.
3.4
India has a well developed tax structure with a three-tier federal structure, comprising the Union Government, the State Governments and the Urban/Rural Local Bodies. The power to levy taxes and duties is distributed among the three tiers of Governments, in accordance with the provisions of the Indian Constitution. The main taxes/duties that the Union Government is empowered to levy are Income Tax (except tax on agricultural income, which the State Governments can levy), Customs duties, Central Excise and Sales Tax and Service Tax. The principal taxes levied by the State Governments are Sales Tax (tax on intra-State sale of goods), Stamp Duty (duty on transfer of property), State Excise (duty on manufacture of alcohol), Land Revenue (levy on land used for agricultural/non-agricultural purposes), Duty on Entertainment and Tax on Professions & Callings. The Local Bodies are empowered to levy tax on properties (buildings,
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etc.), Octroi (tax on entry of goods for use/consumption within areas of the Local Bodies), Tax on Markets and Tax/User Charges for utilities like water supply, drainage, etc. Since 1991 tax system in India has under gone a radical change, in line with liberal economic policy and WTO commitments of the country. Some of the changes are: Reduction in customs and excise duties. Lowering corporate Tax. Widening of the tax base and toning up the tax administration.
Personal Income Tax: Individual income slabs are 0%, 10%, 20%, 30% for annual incomes up to Rs 50,000, 50,000 - 60,000, 60,000 - 1,50,000 and above 1,50,000 respectively. Corporate Income Tax: For domestic companies, this is levied @ 35% plus surcharge of 5%, where as for a foreign company (including branch/project offices), it is @ 40% plus surcharge of 5%. An Indian registered company, which is a subsidiary of a foreign company, is also considered an Indian company for this purpose. Thus, one can say that the Mauryan system of taxation has been instrumental in the formation of the modern Indian system of taxation.
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TRADE:
Being the prime minister of Chandragupta Maurya, Kautilya
was an economist par excellence. According to scholars, Kautilya was the pioneer of economics in the world. His policies of trade and commerce were exemplary to say the least. Kautilya was of the opinion that trade was the most important ingredient for a States prosperity. He laid emphasis on foreign trade as well as on domestic trade.
A] TRADE ROUTES:
It was the kings duty to promote trade and commerce by maintaining trade routes connecting markets and industrial zones. Apart from promoting trade by improving infrastructure, the state was required to keep trade routes free of harassment by courtiers, state officials, thieves and frontier guards. Kautilya appears to mistrust traders believing them to be thieves, with a propensity to from cartels
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to fix prices and make excessive profits as also to deal in stolen property. He prescribed heavy fines for discouraging such offences by traders and with a view to consumer protection. Further, the law on dealings among private merchants included: (a) Selling on agency basis. (b) Revocation of contracts between traders. (c) Traders traveling together and pooling their goods.
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Kautilya imposed a few restrictions on foreign trade. Foreign traders had to pay a sum of money in order to carry out business in the state. This kept a regulation in the invaders who arrive to conduct business. The foreign policy of Kautilya was really one of the distinguishing factors of Arthashastra. Kautilya considered the foreign businessmen as threats to the kingdom. According to him, they should not be given the same status as the local traders. However, Kautilya also explained the need for foreign trade. He gave incentives for local traders exporting their products. He strongly encouraged foreign trade, basing it on the premise that for a successful trade contract to be established, it had to be beneficial to all.
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Import Duties: Import duties on foreign goods were roughly around 20% of their value. These also constituted revenue to the State.
Miscellaneous Levies: These consisted of tolls, road cess, ferry charges, etc.
B] IMPORTS:
The sale of imported goods was allowed in as many places as possible so that they were readily available to the people in towns and countryside. Rome was the major trading partner in the Mauryan Empire. Wine, chemicals, high quality pottery, alloys, gold and silver, spices, etc were imported from Rome. This trade was very favourable for The Mauryan Empire. Traders were given the following incentives: Local merchants who brought in foreign goods by caravans or water routes were exempted from taxes so that they could enjoy profits. Thus, entrepreneurship was encouraged during the Mauryan Empire. Foreign merchants were not allowed to be sued by any parties for a commercial dispute. The local partner was however
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allowed to be sued. Thus the liability was always on the citizens to ensure fair trade practices. The threshold limit on profit was also indicated. The permissible profit margin on imported goods was 10%.
C] EXPORTS:
Foreign trade was conducted on a barter basis. Exports were carried out by the State Trading Office. It determined the level of expenses for exports. The State also provided for the share of profits payable to the foreign king. All the expenses were calculated and the profitability of the trade was determined. Arthashastra encouraged profitable trading. It was not conducive towards trading which resulted in losses. The traders had to keep in mind the importance of trading with strategic nations. Kautilya emphasized on the importance of using trade to create alliances with strong nations. Many Indian crops, spices, fabric were exported to Rome and other countries. In the words of Kautilya, Having ascertained the value of local produce as compared with that of foreign produce that can be obtained in barter, the superintendent will find out (by calculation) whether there is any margin left for profit after meeting the payments (to the foreign king) such as the toll (sulka), road-cess (vartan), conveyancecess (tivhika), tax payable at military stations (gulmadeya), ferrycharges (taradeya), subsistence to the merchant and his followers (bhakta), and the portion of merchandise payable to the foreign king
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(bhga). If no profit can be realised by selling the local produce in foreign countries, he has to consider whether any local produce can be profitably bartered for any foreign produce. Then he may send one quarter of his valuable merchandise through safe roads to different markets on land. In view of large profits, he (the deputed merchant) may make friendship with the forest guards, boundary-guards, and officers in charge of cities and of country-parts (of the foreign king). He shall take care to secure his treasure (sra) and life from danger. If he cannot reach the intended market, he may sell the merchandise (at any market) free from all dues (sarvadeyavisuddham).
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The connotations of harassment and obstacles to trade may have changed. However, the fact that anti-dumping measures exist or that cartelization has to be coped with or adverse terms of trade have to be accounted for in certain sectors underscore that safeguards are essential even in current times and those responsible for managing these measures should be responsible. Furthermore, Kautilya was cognizant of the fact that the terms of trade were not just dependent on the economics but also on other various parameters. The traders had to keep in mind the political or strategic advantages in exporting or importing from a particular country. The proliferation of free trade agreements in recent times underscores this point because there is a definite political dimension to trade treaties and agreements.
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5. BANKING,
CO-OPERATIVES
AND
RISK
MANAGEMENT:
Banking and insurance sectors have always been the catalysts of economic development. It was more or less the same during the reign of Chandragupta Maurya. Arthashastra indicates that the banking sector was very much developed during the Mauryan Empire.
5.1
profits and interests. He was of the opinion that higher levels of risk and uncertainty had to be compensated with higher levels of profits. This could be seen in the trade policy of Kautilya. He allowed 10% profits on imports while allowing only 5% on local trade. This was because imports not only required a high amount of locked-up capital, but also there was a risk of goods getting stolen or damaged in transit. Kautilya provides for different rates of interest for different sections of the society. According to the Arthashastra, An interest of a pana and a quarter per month per cent is just. Five panas per month per cent is commercial interest (vyvahriki). Ten panas per month per cent prevails among forests. Twenty panas per month per cent prevails among sea-traders (smudrnm). Persons exceeding, or causing to exceed the above rate of interest shall be punished with the first amercement; and hearers of such transactions shall each pay half
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of the above fine. This clearly shows that Kautilya has anointed riskier ventures with greater rates of interest.
5.2
over all the transactions. Almost all the transactions relating to insurance were taken care of by the state. However, this responsibility was also taken up by landlords. The landlords though had to abide with the interest rates prevalent in the economy. The private money lenders had to pay a sum of profits on interests to the state. They were also entitled to a limit on the amount of money they lent. The private money lenders could also take up the risk for investments in merchandise. However, all the people were not allowed to take up money lending. This right was granted only to people with enough income to dispose off and they have to be people of good character. On the other hand, the government treasury also undertook the work of insuring and managing risks. They gave money only to the needy and to people of good character. Thus, it has to be said that Kautilya managed both, the private and the public sector in risk management ably.
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5.3
compound interest, periodical interest, stipulated interest, daily interest, and the use of a pledged article. Indeed the idea of expressing interest as a percent originated in India. According to Kautilya, The nature of the transactions between creditors and debtors, on which the welfare of the kingdom depends, shall always be scrutinized. Interest in grains in seasons of good harvest shall not exceed more than half when valued in money. Interest on stocks (prakshepa) shall be one-half of the profit and be regularly paid as each year expires. If it is allowed to accumulate owing to the intention or to the absence of the receiver or payer, the amount payable shall be equal to twice the share or principal (mlyadvigunah). A person claiming interest when it is not due, or representing as principal the total amount of his original principal and the interest thereon shall pay a fine of four times the amount under dispute (bandhachaturgunah). Kautilya outlined a structure based on the type of loans, factors affecting the rate of interest, methods of calculating interest and circumstances under which interest may not be calculated by the lenders. Interest rates varied from 1.25% to 2% per month. The rate of interest depended upon the risk involved and the potential productivity of the money borrowed. The highest rate of interest was 20% per month and was charged to those involved in overseas trade as the risk involved in this transaction was the maximum. It can be said
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that the Kautilyan system of lending was very effective and even modern.
5.4
by a group of individuals. Since the group would share the burden of interest, it would not be heavy on one individual. Moreover, the group was in a position of to pay high interest since it was involved in larger projects with a greater profit margin. However, the creditors could not charge an interest not approved by the state. According to Kautilya, Those who can be expected to relieve misery, who can give instructions to artisans, who can be trusted with deposits, who can plan artistic work after their own design, and who can be relied upon by guilds of artisans, may receive the deposits of the guilds. The guilds (sren) shall receive their deposits back in time of distress.
5.5
PRESENT SCENARIO:
Kautilya distinguished six different kinds of interests:
compound interest, periodical interest, stipulated interest, daily interest, and the use of a pledged article. Prior to liberalization these two sectors were controlled and regulated by the government.
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Nationalized banks and insurance companies had a firm grip over the market. Because of liberalization, the banking and insurance industry opened up for private participation. The following are the reforms made in the banking and the insurance sectors respectively in India.
A] Banking Sector:
The three major changes in the banking sector after liberalization are: Step to increase the cash outflow through reduction in the statutory liquidity and cash reserve ratio.
Nationalized banks including SBI were allowed to sell stakes to private sector and private investors were allowed to enter the banking domain. Foreign banks were given greater access to the domestic market, both as subsidiaries and branches, provided the foreign banks maintained a minimum assigned capital and would be governed by the same rules and regulations governing domestic banks.
Banks were given greater freedom to leverage the capital markets and determine their asset portfolios. The banks were allowed to provide advances against equity provided as collateral and provide bank guarantees to the broking community.
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B] Insurance sector:
The Insurance Regulatory and Development Authority Act 1999 (IRDA Act) allowed the participation of private insurance companies in the insurance sector. The primary role of IRDA was to safeguard the interest of insurance policy holders, to regulate, promote and ensure orderly growth of the insurance industry. Some of the prominent insurance companies are: Bajaj Allianz Insurance Corporation Birla Sun Insurance Co. Ltd. HDFC Standard Insurance Co. Ltd. ICICI Prudential Insurance Co. Ltd. Max New York Insurance Co. Ltd. Tata AIG Insurance Co Ltd.
C] Future Trends:
Globally outsourcing industry would continue to grow. Following the success of US and UK, more countries in the European Union would outsource their business. Technological power shift from the West to the East as India and China emerge as major players.. Thus, if one compares the Kautilyan system of banking and risk management with the modern system, one could see many
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similarities. However, the Kautilyan ideology of keeping a threshold over the amount of lending is the highlight in this section. It shows that such a system was prevalent in India around 3000 years ago. The government of U.S.A. would have, in all probability, not fallen into the economic depression or the sub-prime crisis, had they read the Arthashastra.
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6.
AGRICULTURE
AND
IRRIGATION
MANAGEMENT:
Agriculture was the most important economic activity. Kautilya was of the view that cultivable land is better than mines because mines fill only the treasury while agricultural production fills both treasury and store houses. The Arthashastra spoke about the functions of a Superintendent of Agriculture and states that the King should understand the intricacies of agriculture. Agriculture has always been the backbone of Indian economy. The government recognises agriculture as the most important occupation in India. Agriculture requires irrigation facilities to survive. This has given rise to the irrigation sector. Hence, both go hand in hand.
6.1
commerce were the three main occupations in the State. However, Chanakya gave agriculture the top status as the most important activity in the State. In fact, Kautilya was of the opinion that a king must also learn agriculture. Agriculture was the major constituent of the Mauryan economy. Kautilya had appointed a minister to look after the agricultural sector in the economy.
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6.2
SUPPORTS TO AGRICULTURE:
Kautilya insisted in developing villages and creating an
agrarian economy. Kautilya supported agriculture at all costs. This is evident from the following extract: Possessed of the knowledge of the science of agriculture dealing with the plantation of bushes and trees (krishitantragulmavrikshshyurvedajah), or assisted by those who are trained in such sciences, the superintendent of agriculture shall in time collect the seeds of all kinds of grains, flowers, fruits, vegetables, bulbous roots, roots, fiber producing plants, and cotton. He shall employ slaves, labourers, and prisoners (dandapratikartri) to sow the seeds on crown-lands which have been often and satisfactorily ploughed. The work of the above men shall not suffer on account of any want in ploughs (karshanayantra) and other necessary instruments or of bullocks. Nor shall there be any delay in procuring to them the assistance of blacksmiths, carpenters, borers (medaka), rope makers, as well as those who catch snakes, and similar persons. Thus, one can say that Kautilya indicated that agriculture should receive policy and administrative support from the government officials.
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6.3
METEOROLOGY:
Weather forecasting was of prime importance in the Mauryan
Empire. The forecast or rain was made by observing the planetary motion and the rise and appearance of the Sun. In the Mauryan Era, a good rainy season was when one-third of the annual rainfall occurs in the beginning and at the end of the season and two-thirds in the middle. According to the Arthashastra, The quantity of rain that falls in the country of jngala is 16 dronas; half as much more in moist countries (anpnm); as to the countries which are fit for agriculture (dsavpnam);--13 dronas in the country of asmakas; 23 dronas in avant; and an immense quantity in western countries (aparntnm), the borders of the Himalayas, and the countries where water channels are made use of in agriculture (kulyvpnm). When one-third of the requisite quantity of rain falls both during the commencement and closing months of the rainy season and two-thirds in the middle, then the rainfall is (considered) very even (sushumrpam). A forecast of such rainfall can be made by observing the position, motion, and pregnancy (garbhdna) of the Jupiter (Brihaspati), the rise and set and motion of the Venus, and the natural or unnatural aspect of the sun. From the sun, the sprouting of the seeds can be inferred; from (the position of) the Jupiter, the formation of grains (stambakarita) can be inferred; and from the movements of the Venus, rainfall can be inferred. Three are the clouds that continuously rain for seven days; eighty are they that pour minute drops; and sixty are they that appear
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with the sunshine-this is termed rainfall. Where rain, free from wind and unmingled with sunshine, falls so as to render three turns of ploughing possible, there, the reaping of good harvest is certain. Thus, one ac conclude that there was a very efficient mechanism for meteorology during the Kautilyan Era. Agriculture was solely dependent on weather and one had to maintain an alert forecasting of meteorological conditions.
6.4
CROPPING PATTERN:
The Arthashastra says, According as the rainfall is more or
less, the superintendent shall sow the seeds which require either more or less water. Sli (a kind of rice), vrhi (rice), kodrava (Paspalum Scrobiculatum), tila (sesame), priyangu (panic seeds), draka, and varaka (Phraseolus Trilobus) are to be sown at the commencement (prvvpah) of the rainy season. Mudga (Phraseolus Mungo), msha (Phraseolus Radiatus), and saibya are to be sown in the middle of the season. Kusumbha (safflower), masra (Ervum Hirsute), kuluttha (Dolichos Uniflorus), yava (barley), godhma (wheat), kalya (leguminous seeds), atasi (linseed), and sarshapa (mustard) are to be sown last. Or seeds may be sown according to the changes of the season. Fields that are left unsown (vptiriktam, i.e., owing to the inadequacy of hands) may be brought under cultivation by employing those who cultivate for half the share in the produce (ardhastik); or those who live by their own physical exertion (svavryopajvinah)
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may cultivate such fields for th or 1/5th of the produce grown; or they may pay (to the king) as much as they can without entailing any hardship upon themselves (anavasitam bhgam), with the exception of their own private lands that are difficult to cultivate. It also states, The superintendent shall grow wet crops (kedra), winter-crops (haimana), or summer crops (graishmika) according to the supply of workmen and water. Rice-crops and the like are the best (jyshtha, i.e., to grow); vegetables (shanda) are of intermediate nature; and sugarcane crops (ikshu) are the worst (pratyavarah, i.e., very difficult to grow), for they are subject to various evils and require much care and expenditure to reap. Lands that are beaten by foam (phenghtah, i.e., banks of rivers, etc.) are suitable for growing vallphala (pumpkin, gourd and the like); lands that are frequently over flown by water (parvhnta) for long pepper, grapes (mridvk), and sugarcane; the vicinity of wells for vegetables and roots; low grounds (harinparyanth) for green crops; and marginal furrows between any two rows of crops are suitable for the plantation of fragrant plants, medicinal herbs, cuscus roots (usnara), hra, beraka, and pindluka (lac) and the like. Such medicinal herbs as grow in marshy grounds are to be grown not only in grounds suitable for them, but also in pots (sthlyam). Thus, the cropping pattern during the Mauryan Empire has been exhaustively dealt with, in the Arthashastra.
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6.5
IRRIGATION:
Kautilya believed that irrigation was the major supporter for
agriculture. He therefore laid stress on the establishment of many irrigation facilities within the State. He also established rules for building tanks and dams. According to the Arthashastra, Irrigational works (stubandha) are the source of crops; the results of a good shower of rain are ever attained in the case of crops below irrigational works. It also states the following: Of forts such as a fort on a plain, in the centre of a river, and on a mountain, that which is mentioned later is of more advantage than the one previously mentioned; of irrigational works (stubandha), that which is of perennial water is better than that which is fed wit water drawn from other sources; and of works containing perennial water, that which can irrigate an extensive area is better. Any one hiring, leasing or sharing water works could use them with a pledge to keep it clean and safe. They could also give it to others for use by holding a part of the produce.
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and persons who recklessly obstruct the flow of water from the sluicegate of tanks shall also pay the same fine.
6.7
SUSTAINABLE AGRICULTURE:
According to Kautilya, The seeds of grains are to be exposed to mist and heat (tushrapyanamushnam cha) for seven nights; the seeds of kosi are treated similarly for three nights; the seeds of sugarcane and the like (kndabjnam) are plastered at the cut end with the mixture of honey, clarified butter, the fat of hogs, and cow dung; the seeds of bulbous roots (kanda) with honey and clarified butter; cotton seeds (asthibja) with cow dung; and water pits at the root of trees are to be burnt and manured with the bones and dung of cows on proper occasions. Apart from being the major income provider, agriculture was also the livelihood of many during the Mauryan Era. Most of the farmers carried out subsistence farming and hence, agriculture was the driving force of the Mauryan Empire. That is why Kautilya laid more emphasis on agriculture than any other occupation.
6.8
PRESENT SCENARIO:
Government procurement policy, which guarantees a minimum
price for rice and wheat crops to farmers, has created a bias in their
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favor and a distortion of cropping pattern, which is not market determined. At times, these procurement policies result in such surpluses of food grain that, given inadequate storage facilities for them, the beneficiaries of food subsidies are Indian rats. Professionalizing agriculture, especially for large farms, would be needed with professionally trained managers able to study global movement of prices, modern farming techniques and use of technologies such as satellite farming. Courses on farm management need to be more widespread. Similarly, agriculture is completely out of the purview of the tax regime in India. The agricultural sector that has been given a priority status for bank lending gets completely deprioritized for taxation. As against this, the Arthashastra has highlighted the significance of taxes on agriculture and allied activities (though it was one of the sole major sectors contributing to state welfare). The importance of irrigation and providing amenities could be taken up on a priority basis. The agricultural economy that has to compete with the international market continues to be at the mercy of the vagaries of the monsoon. Although India had the second largest irrigated area in the world, the area under assured irrigation drainage is inadequate. Some land, which was fertile earlier, has become fallow because of inadequacy of fertilizers or the incorrect usage of fertilizers. Emphasis on organic farming, which obviates the need to use chemical fertilizers, is an obvious alternative. Given the fact that India has one of the natural factories for organic manure, one wonders why organic farming has not yet got the attention it deserves.
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Furthermore, this would also help to prevent slaughter of cattle because if their manure provides a revenue stream to the farmer, he would be averse to slaughtering them. Systematic cropping pattern and irrigation system followed by the Kautilya Raj is what experts need to recognize. Farmers and consumers would benefit if all agricultural production were produced by ecologically sound and sustainable means. Pricing and marketing of agro products and providing adequate infrastructure to the agricultural sector are crucial. Evidently, as in other spheres, many of the principles enumerated in the Arthashastra are applicable to the agricultural sector in India.
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the kingdom to follow the dictates of a strong centralized power. However, Kautilya has warned against the demerits of such centralization. He was of the belief that people should be given rights and responsibilities such that they actively participate in the maintenance of the kingdom. Thus, Kautilya believed in a mixed economy, though the centre vested some important powers.
7.1
being of the nation. The public sector was supposed to hold all the important economic posts in the kingdom. The public sector also acted as a regulator of all economic activities in the society. It does not mean that the private sector did not have a role to play. The private sectors were free to carry out their transactions. However, they had to intimate the state before any such activity took place. The state allowed many private sectors to bloom and flourish. This was done under the surveillance of the public sector which was run by the State. Also, the public sector did not allow all private players to take part in the economy. The private players were given permission only after proper scrutiny of the character and ability of the individual(s).
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7.2
hence consisted of the public sector. The following activities or businesses were predominantly under the control of the State: Land: All barren and unoccupied lands were controlled by the state. The ownership of unclaimed land was with the state. The State regularly leased land for peasants and the underprivileged for farming, for setting up businesses or for building settlements. He tenants had to pay a nominal sum of money to the state as fees.
Mining and Fishing: These were predominantly controlled by the State. However, the State also allowed private sectors to carry out this trade by paying a trade tax to the State.
Salt Pans: Salt pans worked under the complete authority of the State. A Salt superintendent was also appointed for controlling this activity.
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Liquor and Gambling: Manufacture and sale of liquor and the business of gambling and betting was the States monopoly. Any person involved in this was severely punished
Animal Husbandry: The State allowed Animal Husbandry to the private sector. However, the State even volunteered to take care of animals and cattle for a sum or a fee.
Forestry and Mining: Forestry and mining were monopolies of the State. Forest superintendents were appointed by the State who grew and maintained forests. Mining was a major activity of the State.
Manufacture: Apart from weapon making and liquor brewing, all other manufacturing activities were handed over to private sectors, though the State regulated and controlled the working of these manufacturing activities.
7.3
sectors go hand in hand. Public sectors were a monopoly in many activities. However, as an effect of liberalization, the power is divided among the private sectors as well.
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Integration of Indian economy with global markets has thrown up new opportunities and challenges. Some of the public sector enterprises with strategic vision are actively exploring new avenues and have increased their activities to go in for mergers, acquisitions, amalgamations, takeovers and for creating new joint ventures. The Navratna CPSEs, which enjoy greater autonomy to incur capital expenditure and enter into joint ventures in India and abroad should avail of these opportunities for rapid growth overseas. Acquisitions, JVs and green field projects in Petroleum Sector have already taken place and are under active consideration in Power, Coal and Mining Sectors. Another important initiative towards re-structuring of pubic sector enterprises is Disinvestment in select CPSEs. The Statement of Industrial Policy of 1991 stated that in the case of selected enterprises, part of Government holdings in the equity share capital of these enterprises will be disinvested in order to provide further market discipline to the performance of public enterprises. Some CPSEs have been such as Videsh Sanchar Nigam Ltd. (VSNL), Indian Petrochemicals Corporation Ltd. (IPCL), Maruti Udyog Limited (MUL), CMC Ltd., etc. have been privatized. In addition, there are CPSEs which have been acquired by other CPSEs by way of disinvestment and open bidding such as acquisition of IBP by Indian Oil Corporation Limited. There are also instances of acquisition of private firms by CPSEs as in the case of MRPL, which was a joint sector company and became a CPSE subsequent to acquisition of its majority shares by ONGC.
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8.
his theories on managing Human Resources. Arthashastra boasts of having a well defined Human Resource Management structure written around 2400 years ago. Human resource is a term used to describe the individuals who comprise the workforce of an organization, although it is also applied in labour economics too; for example, business sectors or even whole nations. Human resources is also the name of the function within an organization charged with the overall responsibility for implementing strategies and policies relating to the management of individuals (i.e. the human resources). In simple terms, an organization's human resource management strategy should maximize return on investment in the organization's human capital and minimize financial risk. Human Resources seeks to achieve this by aligning the supply of skilled and qualified individuals and the capabilities of the current workforce, with the organization's ongoing and future business plans and requirements to maximize return on investment and secure future survival and success. In ensuring such objectives are achieved, the human resource function purpose in this context is to implement the organization's human resource requirements not only effectively but also pragmatically; taking account of legal, ethical and is practical in a manner that retains the support and respect of the workforce.
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Key functions: Human Resources may set strategies and develop policies, standards, systems, and processes that implement these strategies in a whole range of areas. The following are typical of a wide range of organizations: Recruitment and selection. Organizational design and development. Business transformation and change management. Performance, conduct and behaviour management. Industrial and employee relations. Human resources (workforce) analysis and workforce personnel data management. Compensation, rewards, and benefits management. Training and development (learning management). Implementation of such policies, processes or standards may be directly managed by the HR function itself, or the function may indirectly supervise the implementation of such activities by managers, other business functions or via third-party external partner organizations. Applicable legal issues, such as the potential for disparate treatment and disparate impact, are also extremely important to HR managers.
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Arthashastra identifies four kinds of people who could be lured; the angry, the timid, the greedy and the proud. Kautilya believes that these are the four basic behaviours which could lead to ones downfall. The body of an individual is controlled by his mind. The mind recognizes desires which are either fulfilled or unfulfilled. The unfulfilled desires linger on the mind of the individual. It takes many forms like anger, fear, greed and pride. To fulfill those desires, the mind succumbs to illusions and temptations posed by the surroundings. Thus, these four are the primary vices of the senses which have to be exploited by the King. To exploit these behaviours, the King has to identify these behaviours.
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The one who is distressed after being transferred to a far-flung area, or an area of his dislike. Here one possibility is that a person is willing to take on the transfer but is not remunerated properly, and another possibility is that the person is not willing to take on such a transfer but is forced to do so. The one who is on an assignment not by his choice and not of his choice. That is, being put on an assignment without even being motivated for it. It could be something, which is away from the promised career path of an employee - something that definitely adds value to the organization but not to the employee as such (as perceived by the employee) quite true in case of knowledge workers. The one who has not achieved his objective in the organization even after trying hard and giving his best service. This could be because of a fault in the culture of that organization. For example at times we see that even after being trained for a purpose the employee is not able to add enough to his function the answer could lie with the fact that the employee hasn't learnt much, his fault. But what concerns us here is that even though willingness is there to perform but the culture hinders that performance. The one who is hindered from doing his duty. It may be because of paucity of time, or because responsibility given is not complemented with required authority.
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The one whose remuneration (financial and non-financial) is incommensurate with the efforts he puts in. The one deserving but deprived of an office he aspires. This could especially happen if there is delayed or no promotion (job enrichment), and/or delayed or no inter-functional or to that extent even intra-functional movement (job enlargement). The one held back by his peers or superiors in an organization for their own interests. Remember Hawthorne's bank wiring experiment. The one who is reprimanded and/or punished, (whether such reprimand/ punishment is justified or not) after serving the organization loyally. The one prevented from indulging in conduct, not in conformance to the organization's Code of Conduct. The one, whose credit of work has been stolen by others.
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The one who has committed a serious wrong or a deliberate act detrimental to the organization.
The one who has become known for a wrongful act. This act might be done in a personal capacity and not a professional one.
The one frightened by the punishment meted out to another for a like offence.
The one who has seized someone else's work/credit. The one who is subdued by authority. The one who has suddenly amassed a lot of wealth at the expense of the organization.
The one disliked by his superiors. The one who entertains hostility towards superiors or the organization itself.
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The
one
who
is
impoverished
(for
money/respect/opportunities). Such people want to grow really fast in their organizations. The one in a calamity. Calamity generated out of one's own recurring actions. The one indulging in vices. Again, this could be both personal and professional. The one indulging in rash transactions. Rashness of transactions apparently involves a financial loss or expectation of a great gain. Such a fellow will accept challenges rashly - without even thinking whether they are achievable or not, greedy of being noticed.
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The one placed in a low position, but is convinced that he is capable of being at a higher position in the hierarchy.
The one fiery in temper. The one given to violence (physical, verbal or non verbal in nature).
The one dissatisfied with his emoluments i.e. the one who thinks that he is getting much less than what he deserves. Now that we have identified such people who can be targeted
for the purpose of head hunting, following is the manner prescribed by "Kautilya" to approach them.
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These people already have a sense of insecurity. Reinforce this sentiment by warning them of a possible 'harm' that they stand from their organization due to its own (incorrect) apprehension of being harmed from them. Show them a safer haven where they can grow.
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Delay in paying the wages shall be punished with the middlemost amercement. The same would be the case when wages are paid for work that is not completed.
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Disputes regarding wages shall be decided on the strength of evidences furnished by witnesses. In the absence of witnesses, the master who has provided his servant with work shall be examined.
Failure to pay wages shall be punished with a fine of ten times the amount of wages (dasabandhah), or 6 panas; misappropriation of wages shall be punished with a fine of 12 panas or of five times the amount of the wages (panchabandho v).
A servant neglecting or unreasonably putting off work for which he has received wages shall be fined 12 panas and be caughthold of till the work is done. He who is incapable to turn out work, or is engaged to do a mean job, or is suffering from disease, or is involved in calamities shall be shown some concession or allowed to get the work done by a substitute. The loss incurred by his master or employer owing to such delay shall be made good by extra work.
Wages are to be paid for work done, but not for work that is not done. If an employer, having caused his labourer to do a part of
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work will not cause him to do the rest for which the latter may certainly be ready, then also the unfinished portion of the work has to be regarded as finished. But owing to consideration of changes that have occurred in time and place or owing to bad workmanship of the labourer, the employer may not be pleased with what has already been turned out by the labourer. Also the workman may, if unrestrained, do more than agreed upon and thereby cause loss to the employer.
A] TRAINING:
Kautilya says, a large number of effete persons are better, inasmuch as they can be employed to do other kinds of works
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in the camp: to serve the soldiers fighting in battlefields, and to terrify the enemy by its number. It is also possible to infuse spirit and enthusiasm in the timid by means of discipline and training.
That army which is vast and is composed of various kinds of men and is so enthusiastic as to rise even without provision and wages for plunder when told or untold; that which is capable of applying its own remedies against unfavourable rains; that which can be disbanded and which is invincible for enemies; and that, of which all the men are of the same country, same caste, and same training, is (to be considered as) a compact body of vast power. Such are the periods of time for recruiting the army.
B] SELECTION:
Assisted by his prime minister (mantri) and his high priest, the king shall, by offering temptations, examine the character of ministers (amtya) appointed in government departments of ordinary nature. Of these tried ministers, those whose character
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has been tested under religious allurements shall be employed in civil and criminal courts (dharmasthanyakantaka sodhaneshu); those whose purity has been tested under monetary allurements shall be employed in the work of a revenue collector and chamberlain; those who have been tried under love-allurements shall be appointed to superintend the pleasure-grounds (vihra) both external and internal; those who have been tested by allurements under fear shall be appointed to immediate service; and those whose character has been tested under all kinds of allurements shall be employed as prime ministers (mantrinah), while those who are proved impure under one or all of these allurements shall be appointed in mines, timber and elephant forests, and manufactories.
Teachers have decided that in accordance with ascertained purity, the king shall employ in corresponding works those ministers whose character has been tested under the three pursuits of life, religion, wealth and love, and under fear.
8.4
economic recession, high inflation rate, low margins/profitability, retrenchment; attrition etc. Everybody in the professional life is affected in one way or the other. The economic scenario because of
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US recession looks very gloomy. The export market is under pressure due to low dollar rate. Industries bogged down by strict Social Compliance/Human Rights implementation strictly enforced by the buyers. Find lot of retrenchments around the industry at one end and at the other end there is lot of attrition. This is a challenging period of HR people. In the current economic scenario every company is facing the challenge of cost cutting to survive in the market, most of the well known giants have already decided to lay off or retrench their human capital like never before and the people from the companies who dont have taken this ultimate decision yet, living their days with an anxiety that tomorrow they may get their pink slip, they are frequently meeting the HR manager in lunch break, tea break and whenever they are getting the chance, if he has any shocked news for them, as a result their performance is suffering. Every morning they are coming and every evening they are leaving the office with a massive mental stress. So in that serious economic meltdown situation HR has a crucial role to play. First, when the company has brought any heart breaking news for its employee because HR has to declare the worst decision to it's most valuable assets, that means there are so many issues like legal and union (if any) which HR manager has to manage tactfully and compensation part also need to be taken care of.
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9. LEADERSHIP:
Kautilyas Arthashastra can also be called as a treatise on leadership. Arthashastra has been summoned to the King by Kautilya. Therefore, it gives more values on leadership than any other subject. It how a king should behave and how he should not. It teaches a person to become a king.
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In order to achieve the primary goal of the organization, Kautilya insisted on a leader who was virtuous. Kautilya thus gives a list of values the leader has to possess which among others include: (a) Piety; (b) Truthfulness; (c) Reliability; (d) Gratefulness; (e) Liberality; (f) Promptness; (g) Freedom from vices; (h) Long term vision; (i) Conduct in conformity with the advice of elders. Apart from the above list of values Kautilya also gives reference to the values of the leader throughout his treatise. These include: The leader with his senses under control must avoid doing injury to others, sloth, capriciousness, association with harmful persons and any transaction associated with unrighteousness or harm.
The king should be ever active to carry out the management of material wellbeing, which will in turn lead to spiritual wellbeing and happiness.
The king should avoid even a big profit that would be injurious to the subjects.
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Having given the values of the leader, Kautilya further goes on to enumerate the benefits of a righteous leader. These include: Personal benefits: According to Kautilya, "a king who adheres to his special duties finds joy in this life". Further, "the king who protects the subjects according to law earns spiritual merit".
Social
benefits:
The
righteous
leader
establishes
an
administration which leads to social benefits. "Administration when rooted in the self discipline (of the leader) brings security and wellbeing to all living beings. Such an administration endows the subjects with spiritual wellbeing, material wellbeing and happiness"
Management by example: A righteous leader sets an example for other members of the organization. According to Kautilya, "when the king is active the servants become active following his example. If he is remiss they too become remiss along with him". Further, "a king endowed with personal qualities endows with excellence the constituent elements not so endowed" for "whatever character the king has, that character the constituents come to have, being dependent on him in the matter of energetic activity and remissness".
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Loyalty of dependent members: A righteous leader gains the loyalty and love of dependent members. According to Kautilya "the subjects help the king who behaves justly but suffering from a serious calamity" and "subjects support in every way the weak but just king when attacked". Further "any king attacking a righteous king is hated by his own people and by others".
Attraction of right talent and support: A righteous leader not only passes on his qualities to others, but also attracts right talent to further his mission. Kautilya while advising an aspirant to ministership tells that "he should seek service with a king endowed with personal excellences"
Effects of an unrighteous leader: According to Kautilya, an unrighteous leader not only ruins himself but ruins all his constituent elements
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Because a righteous leader is so important, Kautilya gave a lot of emphasis on the training of such a leader. Some of the methods of value training included: Study of scriptures Association with elders Advice of ministers Formal instructions
The main areas of training in values included: Self control Removal of vices and developing a good character
Specific guidelines regarding the making of a good leader are given throughout the Arthashastra. These include: Study of philosophy confers benefit on the people, keeps the mind steady in adversity and prosperity and brings about proficiency in thought, speech and action.
The prince should have constant association with elders in learning for the sake of improving his training.
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Control over the senses, which is motivated by training in the sciences, should be secured by giving up the six vices (lust, greed, infatuation, pride, jealousy and foolhardiness). Absence of improper sense indulgence gives such a control.
The king should set the preceptors or ministers as the bounds of proper conduct for himself, who should restrain him from occasions of harm or when the king is erring in private, should prick him to do his duty.
The young price should be diverted from all evil and should be instructed in what is conducive to spiritual wellbeing and material wellbeing.
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B. Participative C. Laissez-Faire A] Autocratic Style Under the autocratic leadership style, all decision-making powers are centralized in the leader, as with dictator leaders. They do not entertain any suggestions or initiatives from subordinates. The autocratic management has been successful as it provides strong motivation to the manager. It permits quick decision-making, as only one person decides for the whole group and keeps each decision to himself until he feels it is needed to be shared with the rest of the group. B] Participative or democratic style. The democratic leadership style favours decision-making by the group as shown, such as leader gives instruction after consulting the group. They can win the co-operation of their group and can motivate them effectively and positively. The decisions of the democratic leader are not unilateral as with the autocrat because they arise from consultation with the group members and participation by them
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C] Laissez-faire or free rein style: A free-rein leader does not lead, but leaves the group entirely to itself as shown; such a leader allows maximum freedom to subordinates, i.e., they are given a free hand in deciding their own policies and methods. Different situations call for different leadership styles. In an emergency when there is little time to converge on an agreement and where a designated authority has significantly more experience or expertise than the rest of the team, an autocratic leadership style may be most effective; however, in a highly motivated and aligned team with a homogeneous level of expertise, a more democratic or laissezfaire style may be more effective. The style adopted should be the one that most effectively achieves the objectives of the group while balancing the interests of its individual members. According to Dr. APJ Abdul Kalam, India requires efficient leaders and not just managers of politicians. He believes that leadership is a tool which could influence the population to act wisely. A great leader is the need of the hour. This belief was shred by Kautilya too. He was of the belief that the King is the most important subject of a kingdom. The actions of a king influence the actions of the subjects in a kingdom. Its of no wonder that the Arthashastra has been addressed by Kautilya for the King.
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tracts of land, recruiting the army, collection of revenue, and bestowal of favour. Forts, finance, and the army depend upon the people; likewise buildings, trade, agricu1ture, cattle-rearing, bravery, stability, power, and abundance (of things). In countries inhabited by people, there are mountains and islands (as natural forts); in the absence of an expansive country, forts are resorted to. When a country consists purely of cultivators, troubles due to the absence of fortifications (are apparent); while in a country which consists purely of warlike people, troubles that may appear are due to the absence of (an expansive and cultivated) territory. He says, It is verily the king who attends to the business of appointing ministers, priests, and other servants, including the superintendents of several departments, the application of remedies against the troubles of his people, and of his kingdom, and the adoption of progressive measures; when his ministers fall into troubles, he employs others; he is ever ready to bestow rewards on the worthy and inflict punishments on the wicked; when the king is well off, by his welfare and prosperity, he pleases the people; of what kind the king's character is, of the same kind will be the character of his people; for their progress or downfall, the people depend upon the king; the king is, as it were, the aggregate of the people.
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realized. This is possible through properly organized and guided administration. This principle is relevant even today. A government is good, if it is administered well. Kautilya suggests that good governance should avoid extreme decisions and extreme actions. Soft actions (Sam, Dam) and harsh actions (Dand, Bhed) should be taken accordingly. Kautilya opines in a most modern way - Sovereignty is practicable only with the cooperation of others and all administrative measures are to be taken after proper deliberations. The King and ministers were supposed to observe strict discipline. Kautilya recommended a strict code of conduct for himself and his administrators. Kautilya has seriously considered the problem of corruption. He has listed, in the Arthashastra, about forty ways of embezzling government funds. However, Kautilya is very practical about the problem of corruption. Kautilya feels that it is as difficult to discover the honesty or otherwise of an officer as it is to find out whether or not it was the fish that drank the water. This code of conduct is useful and applicable to modern executives. Even two and a half thousand years ago, Kautilya laid stress on capping at a quarter of the revenue, the salaries of the King and his officials. For good governance, all administrators, including the King, were considered servants of the people. They were paid for the service rendered and not for their ownership of anything. Compare this to the expenses on salary of Government employees today which constitutes over 50% of the revenue. Kautilya understood the link between the salaries paid to government functionaries and their productivity.
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One of the core themes of this chapter is that the Arthashastra of Kautilya equates political governance with economic governance. The end is economic governance while political governance is a means. Good governance is basic to the Kautilyan idea of administration. Good governance and stability are inextricably linked. If rulers are responsive, accountable, removable, recallable, there is stability. If not, there is instability. This is even more relevant in the present democratic set up. Kautilyas precepts may have been in the context of the monarchical set up. However, present rulers and administrators should be endowed with similar qualities. In countries where they are, the progress has been meteoric He gave emphasis on maintaining relationships between all the parties in a transaction. He says, The nature of the transactions between creditors and debtors, on which the welfare of the kingdom depends, shall always be scrutinized.
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was silent on the financial-literacy levels expected of directors, (84) the Murthy Committee recommended that companies train their "Board members in the business model of the company as well as the risk profile of the business parameters of the company." (85) Another notable recommendation of the Murthy Committee was that the Audit Committee be comprised entirely of "financially literate nonexecutive members with at least one member having accounting or related financial expertise. An approach for CSR that is becoming more widely accepted is community-based development approach. In this approach, corporations work with local communities to better themselves. In Flower Valley they set up an Early Learning Centre to help educate the community's children as well as develop new skills for the adults. Marks and Spencer is also active in this community through the building of a trade network with the community - guaranteeing regular fair trade purchases. Often activities companies participate in are establishing education facilities for adults and HIV/AIDS education programs. The majority of these CSR projects are established in Africa. JIDF for You is an attempt to promote these activities in India. A more common approach of CSR is philanthropy. This includes monetary donations and aid given to local organizations and impoverished communities in developing countries. Some organizations do not like this approach as it does not help build on the skills of the local people, whereas community-based development generally leads to more sustainable development.
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Another approach to CSR is to incorporate the CSR strategy directly into the business strategy of an organization. For instance, procurement of Fair Trade tea and coffee has been adopted by various businesses including KPMG. Its CSR manager commented, "Fair trade fits very strongly into our commitment to our communities."[5] Another approach is garnering increasing corporate
responsibility interest. This is called Creating Shared Value, or CSV. The shared value model is based on the idea that corporate success and social welfare are interdependent. A business needs a healthy, educated workforce, sustainable resources and adept government to compete effectively. For society to thrive, profitable and competitive businesses must be developed and supported to create income, wealth, tax revenues, and opportunities for philanthropy. CSV received global attention in the Harvard Business Review article Strategy & Society: The Link between Competitive Advantage and Corporate Social Responsibility by Michael E. Porter, a leading authority on competitive strategy and head of the Institute for Strategy and Competitiveness at Harvard Business School; and Mark R. Kramer, Senior Fellow at the Kennedy School at Harvard University and cofounder of FSG Social Impact Advisors. The article provides insights and relevant examples of companies that have developed deep linkages between their business strategies and corporate social responsibility. Many approaches to CSR pit businesses against society, emphasizing the costs and limitations of compliance with externally imposed social and environmental standards.
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One of the core themes of Arthashastra is that Kautilya equates political governance with economic governance. The end is economic governance while political governance is a means. Good governance is basic to the Kautilyan idea of administration. Good governance and stability are inextricably
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If not, there is instability. This is even more relevant in the present democratic set up. Kautilyas precepts may have been in the context of the monarchical set up.
However, present rulers and administrators should be endowed with similar qualities. In countries where they are, the progress has been meteoric.
Unlike in Kautilyas state where the king was accessible to his people everyday at least for one and a half hours, in India today it takes a long time even to get a hearing.
Some of the ground rules and measures suggested in Arthashastra, particularly those which pertain to matters relating to budget, accounts and audit, are applicable to present day India. In Kautilyas state, the king could severely punish corrupt officials, however highly they were placed. In India, those in political office are rarely convicted even if they are corrupt or proved guilty of committing certain offences.
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The policy suggested in Arthashastra attempts to strike a balance between the delicate interests of the parties involved. Kautilya indicates that although the state is in a privileged position of a monopolist, it should co-operate with the private sector for proper utilization of resources. Further, a strong private sector is a source of strength to the State. Some of the principles outlined can be useful guidelines in the formulation of new policies concerning labour reform and legislation.
It is interesting to note that Kautilya tried to establish guidelines for professional service providers also, including weavers, washer men, boatmen, shipping agents, and even prostitutes.
Modern States are still grappling with the complexity of setting such services oriented guidelines and in that light Kautilyas attempts to do so shows the sheer breadth of his vision at such an early point in history. He also established explicit guidelines for the practice of the medical profession, incorporating ideas that seem ahead of his time.
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Kautilya is perceptive enough and flexible enough to realize that the State official might not be able to gauge the market; he thus states that in case of failure to sell merchandise at the fixed rate, the rate shall be altered. Kautilya envisaged a role for the State to ensure that excessive price fluctuation detrimental to commercial activities did not occur. Kautilya showed a highly refined understanding of the law of demand and supply and the pernicious effects of gluts in the market.
Interestingly, Kautilyas Arthashastra is the first known treatise to discuss such concepts. The extensive research that has been undertaken about imperfect markets vindicates the importance that the visionary assigned to situations that could arise from a mismatch between supply and demand.
Kautilya recommended an interventionist policy to counter a situation of glut in the market; in this context, he stated that whenever there is an excessive supply of merchandise, the Superintendent shall centralize its sale and prohibit the sale of similar merchandise elsewhere before the centralized supply is disposed of.
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Arthashastras advocacy to tax the richer farmer maybe something that needs to be done now when the Finance Minister is trying to find ways to increase the tax to GDP ratio.
In recent times there has been considerable research about trade liberalization and the numerous ways in which this can be achieved. Kautilyas views on trade reflected that he grasped among other things a point that is extremely relevant even in the present era of globalized commerce and trade. That is: There is no autonomous mechanism that will ensure that a nation would benefit from trade in the absence of certain safeguards and policy measures.
It is thus seen that the importance of the trader was recognized by Kautilya as also the importance of the rule of law, by making restoration for any loss caused by its failure. At the same time, traders were prevented from oppressing people. This clearly shows that the welfare of the people was uppermost in the mind of the king.
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However, the fact that anti-dumping measures exist or that cartelization has to be coped with or adverse terms of trade have to be accounted for in certain sectors underscore that safeguards are essential even in current times and those responsible for managing these measures should be responsible.
Furthermore, Kautilya was cognizant of the fact that the terms of trade were not just dependent on the economics but also on other various parameters. The traders had to keep in mind the political or strategic advantages in exporting or importing from a particular country. The proliferation of free trade agreements in recent times underscores this point because there is a definite political dimension to trade treaties and agreements
The king was not exempt from being endowed with certain qualities of leadership if he was to be able to provide effective and productive governance. Thus the political leaders have to set an example by adhering to high standards of conduct and functioning. In contemporary times there have been frequent reminders that it is not positions which sustain an individual however powerful he/she maybe but the person concerned that has to sustain power conferred not by abusing it but by using it in a constructive manner for the people concerned.
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Kautilya listed 34 heads of departments. Only those who had the specified qualifications were appointed to these high posts. Except in the case of Raj Purohita, the scribe (Brahmin) and army (Kshatriyas), there was no caste reservation for the post of high level officials. Thus, upward mobility in the hierarchy was based on merit, suitability and fulfilling other qualifications laid down for these posts. In a conflict between meritocracy and the political economy of appointments, if the latter continues to be given precedence Indias potential of becoming an economic superpower will remain untapped.
Many of these have been seen earlier too. However, these are just a few of the major points of relevance. The real list could be endless. Arthashastra thus is very much relevant even today. Its just a matter of time before one embraces the ancient wisdom of Arthashastra and starts to build a society which is self-sufficient and well developed.
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12 CONCLUSIONS:
Arthashastra was written several centuries ago. It is therefore, amazing that this treatise covers many of the problems that the world is presently facing. Arthashastra had been lost for mankind for many years after it had been written. The resurrection of this work was brought about by scholars and as they started to comprehend the maxims and thoughts enshrined in it, they were awed and spell bound. It is hard to believe that the Arthashastra was a book written about 2500 years ago. These are the times of turmoil in the world economy. The ghosts of recession and terrorism have been haunting us for a long time. The world is falling apart at every instant. There has arisen a need to hold together the fragments of world economy. A comprehensive belief and an able administration are the only ways to achieve this. Arthashastra has been hinting this since times immemorial. The world today is moving towards better technology, gaining speed by every nanosecond. The citizens of modern economy do not look back. They are enthralled by the promises provided by the glorious future that lies ahead of them. Today, it is imperative for a person to hold values that may guide him/her towards eternal glory. Indias history provides the values that may lead one through all types of crises. Arthashastra is
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one epic. Its comprehensiveness has made it a material that has to be necessarily read and understood. India won its freedom sixty-three years ago. But, the seeds of freedom were sown by our ideologies and not by modern thinking. Modernization is inevitable, but it should be in adherence to the past. According to Swami Vivekananda, Where the mind is without fear and the head is held high Where knowledge is free Where the world has not been broken up into fragments By narrow domestic walls Where words come out from the depth of truth Where tireless striving stretches its arms towards perfection Where the clear stream of reason has not lost its way Into the dreary desert sand of dead habit Where the mind is led forward by thee Into ever-widening thought and action Into that heaven of freedom, my Father, let my country awake.
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After learning the Arthashastra, one could see that the dream of a self sufficient and magical nation was not lost on Kautilya too. The words may be different, the style might be unorthodox, but the dream was the same, the motive was only one- to build a nation that was truly a heaven.
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pressures or political interference; but it could not deny responsibility for its human resource problems. A report by the Comptroller and Auditor General of India stated, "Manpower planning in any organization should depend on the periodic and realistic assessment of the manpower needs, need-based recruitment, and optimum utilization of the recruited personnel and abolition of surplus and redundant posts. Identification of the qualifications appropriate to all the posts is a basic requirement of efficient human resource management. IA was found grossly deficient in all these aspects." Frequent agitations were not the only problem that IA faced in the area of human resources. There were issues that had been either neglected or mismanaged. For instance, the rates of highly subsidized canteen items were not revised even once in three decades and there was no policy on fixing rates. Various allowances such as out-ofpocket expenses, experience allowance, simulator allowance etc. was paid to those who were not strictly eligible for these. Excessive expenditure was incurred on benefits given to senior executives such as retention of company car, and room air-conditioners even after retirement. All these problems had a negative impact on divestment procedure. This did not augur well for any of the parties involved, as privatization was expected to give the IA management an opportunity to make the venture a commercially viable one. Freed from its political and social obligations, the carrier would be in a much better position to handle its labor problems. The biggest beneficiaries would be perhaps the passengers, who would get better services from the airline.
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QUESTIONS:
1) 2)
What led to unrest among the employees of Indian Airlines? What would be the correct way of managing employee unrest
according to Kautilya?
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Extensive remuneration for the senior employees led to discontent among the junior employees.
The rates of highly subsidized canteen items were not revised even once in three decades and there was no policy on fixing rates.
The selection and remuneration policy of Indian Airlines were not satisfactory.
These were some of the major problems that led to employee unrest.
Ans.2)
According to Kautilya, one must keep ones employees happy all the time. The employees who have discontent may show the four characteristics: Anger: Kautilya says that angry people could be lured by pacifying. They must be given new avenues to unlock their potential. They must be explained about the detrimental effects, their behaviour could have on the organization and on themselves. Their anger must be channelised by making them produce better results. Fear: The fearful are easy to lure. One has to tell them about the problems they could face as an effect of their actions. They
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should then be given a feel of security so that they are willing to bend themselves and work accordingly. Pride: One must soothe the egos of the proud. More than money, they care about their position and esteem. They could be given new posts and could be a sense of respect. The proud people would yield in once their egos are massaged. Greed: The greedy people must be given what they dont desire. By doing this, their greed would be controlled. For instance, a person who seeks increase in salary could be given more incentives. This would help the person to forget about the salary and focus on productivity. By doing these, the management could keep in check the employee unrest. However, it does not mean that the employees should not be given fair wages. Kautilya has always stressed the importance of paying fair wages to all employees. The wages should be in proportion to the work done. Kautilya believes in respecting the elders; but states that wages should be administered purely on the basis of merit and experience. Seniority must be respected; not rewarded.
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2)
Mexican
Telecom
Industry:
Unwanted
Monopoly?
Mexicos telecommunications industry, to a large extent is dominated by wire-line operator Telmex and mobile operator Telcel. Both belong to Carlos Slim the worlds richest man as per Fortunes list in August 2007. Telmex provides local, domestic long-distance and international fixed-line voice services, Internet and data communications, while Telcel provides wireless services. Both Telmex and Telcel hold a mammoth portion of the market share in the Mexican telecommunication industry. In this context, these companies have been constantly criticized that they take undue advantage of their dominance and thwart competition in the industry. It is also said that the weak regulatory authorities and flaws in regulations abetted the Mexican telecom giants in ensuring low competition. However, these companies defend themselves by arguing that they invest more than their competitors and provide good services throughout the country including low-margined rural areas. While Telmex got natural monopoly through privatisation, Slim implemented Gillette Plan to establish Telcels dominance in the mobile market. Following this strategy, mobile phones were sold at cheaper prices, as once the customer bought a mobile phone they needed prepaid phone cards to use it constantly. The strategy worked well and the company made huge profits. According to a report in 2008, America Movil, the largest cell phone operator in Latin
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America, provides service to 7 out of every 10 mobile users in Mexico, well ahead of the No. 2 operator, Movistar, the brand of Spains Telefonica. Economists opine that high costs of telephone and Internet services that resulted from lack of competition are hindering Mexican economys growth. In Mexico high telephone and electricity costs, blamed on monopolies, are driving many factories to countries like China. Felipe Caldern, who became the President of Mexico in December 2006, vowed to make Mexico more competitive by dismantling monopolies. In November 2007, he affirmed once more, that increasing competition in telecommunication industry was his priority. But, till mid 2008, there were not any significant move against big companies. Some say that the telecom investigations which are ongoing will be a big test of whether President Caldern and CFC are up to the task.
QUESTIONS:
1) 2) What are the various problems faced in a monopoly? What were Kautilyas views on monopoly and how to avoid it?
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Ans.2)
Kautilya always encouraged fair trade and competition. He did not allow any industry to flourish single handedly. Monetary assistance was given for all industries in order to set up trade and new businesses.
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It is thus seen that the importance of the trader was recognized by Kautilya as also the importance of the rule of law, by making restoration for any loss caused by its failure. At the same time, traders were prevented from oppressing people. This clearly shows that the welfare of the people was uppermost in the mind of the king. Kautilya believed that monopoly was not suitable for an economy to flourish. He believed in competition and that it was not only beneficial to the people, but also conducive to the national economy.
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3)
PUBLIC GOVERNANCE:
Software icon N R Narayana Murthy today blamed poor public
governance for major ills faced by the country such as illiteracy, malnourishment, lack of sanitation facilities and dismal food and power management. Murthy said even 63 years after independence, 35 crore Indians can't read and write, and the country has the largest mass of malnourished children. Twenty-five crore people do not have access to safe drinking water, while 75 crore have no access to sanitation facilities. "35 per cent of (total production of) grains are allowed to rot", the Chief Mentor of Infosys Technologies Ltd said at the inaugural function of first year BE/B.Arch classes at the BMS College of Engineering here. He said India has an installed electricity generation capacity of 145 gigawatts but only 84 gigawatts are available, which is "sadly a shame". Lot of it is due to poor (public) governance. There is no doubt about it", Murthy said. "Unfortunately, whatever, our public governance is in charge of, whatever our public governance has touched, has not made as good a progress as that happened in a significant percentage of private governance".
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While he would not say that all of private governance is good, private governance institutions have by and large done better because of competition, entry of multinational companies and the need to compete at the global level. Murthy also said: "This country requires discipline like no other country. We are like this because we are not a disciplined set of people. And that discipline has to start right in classrooms". He said information technology industry has earned India "a little bit of recognition" in the world, first time in 300 years. "Today we are thought of as people who can indeed do something worthwhile. This was not so some 25 years ago. Indians (till three decades ago) were seen as people incapable of doing anything worthwhile. Wherever you went, you were looked down upon as people worthy of pity. But that scenario has changed a little bit thanks to at least one (IT) industry", Murthy added.
QUESTIONS:
1) 2) What are the ill effects of poor public governance in India? What could be done to improve public governance according to
the Arthashastra?
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According to Mr. Narayana Murthy, the Chief Mentor of Infosys Technologies, the biggest problem faced by India today is poor quality of public governance. Effective public governance is a must for all-round development of a country. Poor public governance leads to the downfall of the economy. This results in the emergence of many social evils. In India, public governance is not being practiced in the earnest. This is the reason for all the social evils in India. Some of these social evils are as follows: Illiteracy: Even 63 years after independence, 35 crore Indians can't read and write. This is a very huge number, given the statistics of other developing countries. Malnourishment: India has the largest mass of malnourished children. Lack of sanitation facilities: It is indeed pathetic that 75 crore people in India have no access to sanitation facilities. Dismal food: The quality of food grains in India is deploratory to say the least. 35% of the food grains are allowed to rot. Twenty-five crore people do not have access to safe drinking water. Power management: India has an installed electricity generation capacity of 145 gigawatts but only 84 gigawatts are available, which is "sadly a shame". These are a few of the various problems faced by India, primarily due to poor public governance.
Ans.2)
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According to Arthashastra, public governance is an issue of utmost importance. Kautilya gave a lot of importance in maintaining the standards of public governance in the Mauryan Empire. Kautilya believed that the happiness of a king lied in the happiness of the subjects. If the subjects were unhappy, the king could never attain happiness. According to Kautilya, attainment of good governance entails that the objectives of the state are fulfilled and realized. This is possible through properly organized and guided administration. This principle is relevant even today. A government is good, if it is administered well. Kautilya suggests that good governance should avoid extreme decisions and extreme actions. Soft actions (Sam, Dam) and harsh actions (Dand, Bhed) should be taken accordingly. Kautilya says, Sovereignty is practicable only with the cooperation of others and all administrative measures are to be taken after proper deliberations. The King and ministers were supposed to observe strict discipline. Kautilya recommended a strict code of conduct for himself and his administrators. Kautilya has seriously considered the problem of corruption. He has listed, in the Arthashastra, about forty ways of embezzling government funds. However, Kautilya is very practical about the problem of corruption. Kautilya feels that it is as difficult to discover the honesty or otherwise of an officer as it is to find out whether or not it was the fish that drank the water. Thus, Kautilya believes in a sovereign set up where only those promises are made which could be fulfilled and those promises which
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are made are certainly delivered. India requires politicians of actions and not promises.
14. ARTICLES:
Article 1:
Name of paper: MUMBAI MIROR (Times of India)
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the punishment shall be in conformity with the offence, also in case of negligence (2.36.42)
This means, how an alert security person should be. He has to report He has to report every single offence committed to his superiors. He cannot take any seen or unseen movements for granted. If security official does not do that even the security personal shall be punished. A special focus has to be given to corporate security personals in the following manner: EXTRA TRAINING:
The guards, watchmen and other security people in your organisation have to be given extra training and information about the current scenario. They should be oriented about the changing threats in the mega city like Mumbai. You can also take the help of local police or even intelligence agencies to give them latest updates on security measure taken by the local, state and union government. SUPPORT THE SECURITY MEN:
All employees have to be made aware of the alarming situation we are into. They should cooperate with security officials. Being checked up your bags and personal belongings should not be taken as a mean to offend you. Do not feel insulted or ashamed. The security personal is doing his duty. Be a part of the system and help the system to protect us.
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WORK AS A TEAM:
It is important to note that it is not the duty of only security team. Each one has to play his role. Even security men are human beings working round the clock to ensure safety. Understand their problems as well. Note that we have to work as a team. Today the nation, its economy, corporate houses and our lives is under threat. And we have to rise and fight for it.
ARTICLE 2: Vetting the King's Cabinet: Ancient Techniques for a Modern Necessity:
Monday, 8thNovember, 2010 Quite contrary to the modern practise of vetting cabinet appointments and advisors before their appointment, this chapter suggests secret ways of testing the loyalty of key appointments after they have taken up their posts. However, unlike the current practice, the vetting is meant to not check up on potential, background or indeed character
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traits but rather ensure loyalty and appropriate behaviour once the advisors have taken up their positions. For this, Chanakya suggests three key ways of testing loyalties and behaviour of cabinet members. Moreover, he provides specific instructions for each of these. Before describing each of the tests, it is necessary to note that the motivations and ideas for these are guided once again by the crucial principle of the "Purusharthas." The first of these is under a very curious definition of "the virtuous solution" or the "test of virtue" or "Dharma" Chanakya suggests that the king reach a secret agreement with the royal priest and find a false pretext for dismissing him/her from the post, thus freeing the priest to appear as the injured party and carry out a secret task. In turn, the priest then approaches any suspicious advisor or indeed all advisors in turn, to declare the king as lacking in virtue and incapable of governance. The priest also suggests that the king ought to be replaced by a better person, determined by all the advisors. The priest must also misinform the advisors that he has spoken to the rest of the cabinet who are in agreement with such a seditious plan. Here it is crucial to note that kingship was not necessarily determined solely by lineage in classical India. A system of limited democracy seems to have prevailed amongst the elite members of the court. In other parts of the region, a rudimentary form of democracy allowed the people to choose and/or dethrone the ruler. This early system survived at least in some of the Rajputana till the medieval era, with
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documents from the Sisodia court at Chittorgarh suggesting that the nobles played a crucial part in the ascension of a king. Chanakya continues with his "test of virtue" by explaining that once a traitor is identified, mostly by his/her gullibility and agreement to the plan proposed by the royal priest; the king should soon after ensnare that advisor in some scandal and relieves him of his post. Here it is crucial to note that, in the whole process, the advisor is never confronted openly, nor is there any suggestion of a public trial. Instead, the advisor is simply dispatched, gently and on other pretexts. This route does allow the king a lot of discretion in not only removing an advisor from the cabinet but also re-instating them to an equal or higher post should the circumstances change. The second test is the "test of greed" (or Artha). For this test, the king uses his military chief for a similar purpose, first dismissing him and then allowing him to incite other cabinet members to rebellion. The difference here is the motivation: unlike the priest who uses persuasion and accusations of a lack of virtue against the king, the military chief is granted state funds to lure any treacherous advisors. The military chief uses the spy services to contact the cabinet members, offering them lucre in exchange for their support. The traitors are again dismissed from their posts on false charges. The third test is the "test of lust" (or Kama). For this test, the king makes use of a female ascetic who is closely linked with the royal family and the court. Indeed, in context of Chanakya's civil code
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which suggests an ease of divorces, prevalence of remarriages, as well as no particular disfavour attached to widowhood, this may suggest a possible area where middle-aged or older single women - widowed or divorced - were politically active. The ascetic establishes contact with the advisors, and sets up a honey trap. She lures the advisor with sexual intimacy, but then offers potential for money, progress, status as rewards for the advisor revolting against the king. The fourth technique is a "test of fear." For this, the king uses one advisor who organises a boat trip, hunting trip or some other entertainment. The king not only prohibits the entertainment but also insults the organiser publicly. After this, the kings' spies approach the disappointed and annoyed advisors in guise of young students who wish for an uprising against an unjust king. In this final option, the use of students or "brahmacharis" or those who have not yet come of age is of particular interest. I have found no other explanation in other texts, but the verse itself suggests that this last technique may work best for the younger advisors who are likely to be angered or disappointed easily. In the remaining verses, Chanakya specifies the kinds of tasks that should be granted to the advisors who pass each test. The phrasing of these verses suggests that the advisors may be re-instated in specific positions should they fail one test but succeed in another. One risk, to me at least, of this technique is that the king may spend his first
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months or year in office with constant cabinet reshuffles. But, perhaps, this is a less risky option than having poor or disloyal advisors occupying the wrong office. -POSTED BY SUNNY SINGH
REFERENCES:
During the course of project work, a lot of secondary data was required to compile. Data has been sorted out from the following sources.
BOOKS:
Kautilyas Arthashastra by Jaico Publications. Corporate Chanakya by Radhakrishnan Pillai. Arthashastra by R. Shamasastry.
WEBSITES:
http://www.ibscdc.org/corporate_governance_case_studies.asp http://economictimes.indiatimes.com/ http://en.wikipedia.org/wiki/Chanakya http://en.wikipedia.org/wiki/Arthashastra http://www.businessdictionary.com/ http://www.thehindubusinessline.com/2010/11/09/06hdline.htm http://www.citehr.com/research.php?q=arthashastra&x=0&y=0
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