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Jumaadaa ath-Thaaniyah/Rajab 1430

June/July 2009

ALBASEERAH.ORG MASJID AHLUL QURAAN WA SUNNAH SEEKKNOWLEDGE.ORG

The Beauty of Islaam


By the Noble Shaykh Salaah Muhammad Aal Shaykh ‫ﺣﻔﻈﻪ اﷲ‬

LLAAH  SAYS in the and also that what we know is little,


A Qur’aan, “This day, I have
perfected your religion for you,
regarding the complete knowledge of
everything. Nevertheless, we know
completed My favor upon you, and enough to allow us to live our life in
chosen for you Islaam as your re- peace, knowing why we have been laah's Messenger brought
ligion.” [Al-Maaidah 5:3] created. We know how we should them).” [ash-Shooraa 42:7]
spend our life - who we should wor-
Allaah  has informed us the reason ship and how we should perform this All these things we know by having
why we have been created. He  said, worship. We know what will happen yaqeen (certainty) and eemaan (belief).
“And I (Allaah) created not the to us in our graves after our death, Allaah  has shown us the signs that
jinns and humans except that they and after we are raised from our make us believe this. We see His signs
should worship Me (Alone).” [Adh- graves to face the Day of Judgement. in His creation – in the skies, the
Dhaariyaat 51:56] Hence, we have Allaah  said, “…when a party will stars, the moon, the sun, the rivers,
been created to worship Him al- be in Paradise (those who believed the land, and in ourselves, our crea-
though He is not in need of our wor- in Allaah and followed what Al- tion and our souls. His beautiful crea-
ship. He is rich, free of all wants, not laah's Messenger brought them) tion all around lets us know that there
in need of anything from anyone. and a party in the blazing Fire is a Creator who created all of this,
Rather, this is a trial and a test for us. (Hell) (those who disbelieved in and who is worthy of being wor-
He  told us what we should know Allaah and followed not what Al- shipped. He also gave us the fitrah
(natural disposition). He  said,
“And (remember) when your Lord
brought forth from the Children of

The Mercy of Allaah (Continued on page 3)

By Noble Shaykh Naasiruddeen Al-Albaani

N THE AUTHORITY of ‘Receive glad tidings, receive glad tidings; do


Inside this Issue:
O Abu Hurairah  on the
authority of the Messenger
of Allaah , ‘If one of you
you not testify that there is none worthy of
worship in truth except Allaah and that I
am the Messenger of Allaah?’ They said:
►Be with the Truthful
►Method of giving Da`wah
Page 2
Page 4
improves his Islaam; then for every good ‘Yes.’ He  said, ‘This Qur’aan is a rope,
one end is in the Hand of Allaah and one
►The Creatures have Rights Page 4
action he does, it is written as equivalent to
ten times its like up to 700 times. For every end is in your hands, so hold on to it. Ver- ►Eliminating Pride Page 5
bad action he does, it is written as it is, ily you will never be misguided or destroyed
until he meets Allaah ’ [No. 3959] after it’.” [No. 713] ►Know your Scholars Page 5
►Nullifiers of Islaam Page 6
On the authority of Abu Shurayah al- On the authority of Abu Tameemah
Khuza’aee who said, “The Messenger of al-Hajmeemee, on the authority a ►For our Sisters Page 6
Allaah  came out to us and said, (Continued on page 2)
►And MORE...
Page 2 Al Baseerah

Be with the Truthful


By the Noble Shaykh 'Abdullaah ibn Abdur-Rahmaan Al-Jarboo ‫ﺣﻔﻈﻪ اﷲ‬
Excerpted from a lecture which shaykh delivered for albaseerah.org

LLAAH  SAID, “O you who these companions are!” [An-Nisaa’

A believe! Be afraid of Allaah,


and be with those who are
true (in words and deeds).” [At-
4:69]

The reality of that which is


“truthful” (sidq) is that which agrees
Tawbah 9:119] This is a wasiyyah
(command) from Allaah  for those with what is truthful. And that which
who believe in the pillars of eemaan is truthful is based upon the teachings
(belief) – that along with their belief of the Qur’aan and the Sunnah (the
they must remain truthful with those teachings of Prophet Muhammad 
who are truthful. To fully comprehend based upon the understanding of the
this wasiyyah we need to understand two Salaf as-Saalih (pious predecessors). If a
important matters: person is truthful in their statements, spreading that which has been learnt.
their actions, their beliefs and their in- This all entails defending Islam from its
1. Who are the truthful people? tentions; and this is based upon that various angles. There are many sub-
2. What is the reality of truthfulness which is indicated in the Qur’aan and related issues that are tied to the major
that Allaah  has commanded the the Sunnah, then this individual is in- issue of ‘truthfulness’. This requires
believers to be upon? shaa’ Allaah of those who are truthful understanding the many verses that are
and he has achieved the reality of truth- related to it and understanding the vari-
If we understand these two issues that fulness in this life. ous statements related to it. ♦♦♦
were mentioned then we would be able
to properly apply the ayah in the Therefore, in summary, the reality of
Qur’aan, “Oh you who believe! Be ‘truth’ consists of truthfulness based
afraid of Allaah, and be with those upon the Qur’aan and Sunnah within AHADEETH (Continued from page 1)
who are true (in words and deeds).” our hearts, our intentions, our actions
The truthful people are, of course, all and our statements. All of these com- man from Blahjeem who said, “I
the Prophets, the companions of prise the reality of achieving asked: ‘O Messenger of Allaah! Who
‘Eesaa (the Hawaariyoon), the com- ‘truthfulness’ or ‘sidq’. If a Muslim has should I make du`aa’ to?’ He  said:
panions of Prophet Muhammad  and attained these attributes as mentioned, ‘Call on Allaah Alone. If you were af-
every Muslim who has followed in the then he has attained the foundation of flicted with harm and you supplicated to
footsteps of these people. They are the truthfulness. However, this is not Him, He would relieve you of it. If you
people that are the Saved Sect. If we enough as the Shaykh ‫ ﺣﻔﻈﻪ اﷲ‬went on became lost in a desolate land and you
follow these people as understood in to clarify. A person after attaining the supplicated to Him, He would return you
the verse of the Qur’aan, then in the foundation of truthfulness should then to your place. If you were afflicted with
Hereafter we will be with them inshaa help Allaah , help His Prophet  and drought and you supplicated to Him, He
Allaah, as Allaah  said, “And whoso- help this Deen. would produce vegetation’.” [No. 420]
ever obeys Allaah and the Messen-
ger (Muhammad ), then they will This is done by having correct On the authority of Abu Hurairah 
be in the company of those on thoughts, ideas and ideologies about that a man complained to the Mes-
whom Allaah has bestowed His this Deen, and by spreading this Deen senger of Allaah  about having a
Grace, of the Prophets, the Sid- properly and commanding the good hard heart, so he said to him: “If you
diqoon (those followers of the and forbidding the evil, and about en- want to soften your heart, then feed the
Prophets who were first and fore- couraging one another to that which is needy and stroke the head of an or-
most to believe in them, like Abu correct and encouraging one another to phan.” [No.854] ♦♦♦ [Taken from Silsilah
Bakr As-Siddeeq  the martyrs, and have patience. It is also by learning Ahadeeth As-Saheehah]
the righteous. And how excellent about this Deen and after learning,
Vol. 1 Issue 8 ~ June/July 2009 ~ Jumaadaa Ath-Thaaniyah/Rajab 1430 Page 3

BEAUTY OF ISLAAM (Continued from page 1) there are things that we don’t know ISLAAM - THE BALANCED WAY
and which we don’t need to know.
Adam, from their loins, their seed Islaam has a complete system regard-
(or from Adam's loin his offspring) HOW TO LIVE OUR LIFE ing every aspect of our society. It has
and made them testify as to them- a complete economic system – there is
We know that Allaah is Merciful and zakaat, charity, the means by which
selves (saying): "Am I not your He talks and hears and He does all this
Lord?"…” [Al-A’raaf 7:172] individuals can own things and there is
with absolute perfection. We don’t a balance between what an individual
THE FITRAH need to know ‘how’ He talks or ‘how’ needs and the money of the society.
He hears, we just need to know that There is also a social system i.e. how
The Prophet Muhammad  said “All there is absolute perfection in His you treat your father and your rela-
children are born upon the fitrah.” [Al- hearing and that He can hear every- tives, how you marry, treat your wife,
Bukhaaree and Muslim] When the hu- thing, everywhere, including all voices, raise your children, how you divorce
man is born he is upon the fitrah, he and He can hear them all at the same and how your money is distributed
knows that it is Islaam, but his father time. when you die. We also have a political
or mother changes and diverts his
fitrah i.e. the worship of Allaah. This
fitrah is knowing that there is a creator “Islaam, this religion that we believe in, has a complete
who we should believe in, and wor-
ship. Allaah did not leave us in this system regarding every aspect of our society.”
(life) but He sent us the Messenger 
and He gave us the Book that contains
the details of how we should worship, We have just enough knowledge that system which is complete - who
and who we should worship, and what allows us to live comfortably, and to should be the leader, what the leader’s
the reward of the worshipper and the know why we live and what to expect rights are on his people and the peo-
non-worshipper is. So, we know all of after our death. We cannot worship ples’ rights on the leader. Also the se-
this and this is really a ni’mah (favor) Allaah as we like; we must only wor- curity system and the punishment
for which we should be grateful and ship Allaah the way Prophet Muham- (Penal) system which creates a very
thankful to Allaah . mad  showed us. This is the meaning secure and very safe environment that
of ‘Bearing witness that Muhammad  is people can live in i.e. you can be very
SEEKING KNOWLEDGE the Messenger of Allaah’. This Religion comfortable about your money, your
has also shown us how to treat our- house, and not being killed. Because
All praise is due to Allaah for provid- selves, what manners we should have, this penal system punishes the people
ing us with this evidence. However, we how we should face problems, how we who deserve to be punished, the soci-
need to acquire knowledge by studying should perceive life, how we must deal ety can live happily. It is a system that
the Qur’aan and the authentic Sunnah with sickness, or if we get rich, how to
in order to see the truth clearly. As we is from Allaah  and that is why it is
talk to people and how to treat other perfect.
seek more knowledge and attain more people. It shows us the relationship
understanding of the Qur’aan and the (that should exist) between us and oth- CONCLUSION
Sunnah our belief will grow stronger ers – with one’s wife, husband, chil-
and deeper. This is why the belief of We should be very happy and very
dren, parents, neighbours and with
some of the Companions  was as if pleased to be Muslims; we should try
those in the Muslim society. It also
they were seeing Heaven and Hell. to spread the word of Islaam to all
shows us how to treat the non-
This needs work on our part because those who we love and all those who
Muslims; our relationship with them
eemaan increases and decreases. Allaah we know so that we will have a reward
must be based on peace and love for
mentions in the Qur’aan that it in- from Allaah. This is our life, and it is
all human beings. Allaah said about
creases by our good deeds and de- very important. Our self (life) is very
His Prophet , “And We have sent
creases by our bad deeds. valuable to us and we have to work
you (O Muhammad ) not but as a
very hard to save it, to live a happy life,
This Religion is complete by virtue of mercy for the 'Alameen (mankind,
and to do mainly what we have been
being able to understand the whole jinns and all that exists)” [Al-
created for i.e. to worship Allaah .
picture. We don’t seek knowledge of Anbiyaa’ 21:107]
♦♦♦ Taken from www.albaseerah.org
everything as Allaah has told us that
Page 4 Al Baseerah

Call to Islaam with gentleness


By Shaykh 'Alee Muhammad Naasir al-Faqeehee ‫ﺣﻔﻈﻪ اﷲ‬
Excerpted from a lecture which shaykh delivered for albaseerah.org

ALAFIYYAH IS NOT a claim said to His Messenger, the best of ex-

S that is claimed upon the tongue.


Rather, it is something that has
to be followed up by actions. When
amples, as comes in Soorah Aal-
'Imraan, {And by the Mercy of Al-
laah, you (Muhammad ) dealt
the Prophet  informed that this Ummah with them gently. And had you
would split into 73 sects and that all of them been severe and harsh-hearted,
would be in the Hellfire except one, he was they would have broken away from
asked, 'and which is that one, O Messenger of about you; so pass over (their came to the Prophet  and grabbed him. He
Allaah?' He said, 'That which I am upon faults), and ask (Allaah's) forgive- said, "Yaa Muhammad, give me from that
and my Companions.' [at-Tirmidhee] ness for them; and consult them in which Allaah has given you". So the Com-
Hence, the Prophet  informed that the affairs. Then when you have panions of the Messenger of Allaah 
this Saved Sect who will be saved from taken a decision, put your trust in wanted to deal with this individual, but the
the Fire, are the Salafus-Saalih, the Allaah, certainly, Allaah loves those Prophet  prevented them from doing so.
righteous predecessors. They are the who put their trust (in Him).} [Aal- [Al-Bukhaaree and Muslim] Even
ones who were upon that which the 'Imraan 3:159] though he was the Messenger of Al-
Messenger of Allaah  and his Com- laah  and this man did what he did
panions were upon. Here we see that Allaah  has prohib-
ited His Messenger  from having evil to him, the Messenger of Allaah 
Therefore, we need to look at that character; He let His Messenger know prevented them from doing anything
which the Prophet  was upon as it that if he was evil, harsh and hard- to this man.
relates to his 'aqeedah (belief system), hearted, they would have left from So whoever claims to be Salafi, then it
his worship, his transactions and inter- around him. So, if the person is truly is upon him to be patient, to persevere,
actions. What was he upon? Then like- upon Salafiyyah, then he is upon that and to have forbearance; and it is upon
wise, we look at what the Companions which the Messenger of Allaah  was him to guide the people to that which
of the Messenger of Allaah  were upon from good characteristics, gen- is good, so these callers may them-
upon in those previously mentioned tleness and leniency. Also, we need to selves be an example to those they are
affairs. We also need to look at what look at the example of the one who calling.♦♦♦
Allaah  said to His Messenger. He  was harsh, hard, and stern when he

Even the Creatures Have Rights


By the Noble Shaykh Muhammad ibn Saalih Al-Uthaymeen ‫رﺣﻤﻪ اﷲ‬

F ROM THE BEST of manners is


to be lenient with both humans
and animals under your ownership. So
under your ownership, inclusive of
those which are used for riding or
milking; each one differing according
those which are used for carrying peo-
ple (goods), then not to overburden
them with that which they cannot bear.
being lenient with the human beings to that which you require them for. So
This is indicative of the completeness
under your ownership is to feed them in winter you place them in a warm
of the Sharee`ah (Islaamic Legislation),
as you feed yourself, to clothe them as place if they cannot bear the cold, and
and that it has not left anything out,
you clothe yourself and not burden in the summer in a cold place if they
even the creatures. Rather, it has allo-
them with that which they cannot bear. cannot bear the heat. And to provide
cated for them their rights.♦♦♦
food and drink if they cannot take care
And being lenient with the animals From Fatwa-online.com
of themselves. If the animals are from
Vol. 1 Issue 8 ~ June/July 2009 ~ Jumaadaa Ath-Thaaniyah/Rajab 1430 Page 5

Know Your Scholars


Part 5 of a series based on a lecture from albaseerah.org by Shaykh Ahmed Al-Munayee, Professor
at Imaam Muhammad Islamic University and Lecturer at Al-Masjid Al-Haraam during Hajj.

I N THIS ISSUE, we will mention the


remaining Characteristics of the
Scholars. They are as follows:
Sunnah. The Prophet  mentions
in the hadeeth: “The Qur’aan is an
evidence for or against you.” [Muslim]
try to pass
the issuing of
the fataawa to
someone else
♦ They have humility and they fear 2. Knowledge found in the heart –
who might be
Allaah, depend on Him  and this is the beneficial knowledge.
more knowledgeable in their eyes.
adhere to whatever He com- Al-Hasan ‫ رﺣﻤﻪ اﷲ‬said that,
Sometimes a person would come into
mands. ‘Awf ibn Maalik al-Asja’ee “Knowledge is of two types, knowledge
Madeenah and he would ask a ques-
 narrated that: “The Prophet  once on the tongue is the evidence of Allaah
tion, and he would be told to go to
looked at the sky and he  said “This against the children of Aadam as comes
someone else, and that person would
seems to be the time of the raising up of in the hadeeth: “The Qur’aan is an
say to go to someone else and he
knowledge,” so one of them said: “O Mes- evidence for or against you.” and knowl-
would go to that second individual
senger of Allaah, how is it that knowledge edge in the heart is the truly beneficial
who would tell him to go to a third,
will be raised up and we have the Book of knowledge.”
until he would go all around Madee-
Allaah and we read it and we study it and ♦ They do not try to find an easy nah and return to the first individual.
we teach it to our children?” The Prophet life which goes against the Deen As such, we find that the Mufti (the
 said: “I used to consider you one of the and they stay away from innova- person who passes religious rulings),
most knowledgeable people of Ahlul tions and from discussions which should have certain qualities. ♦♦♦
Madeenah, didn’t the Jews and Christians have no basis in the Deen. When NEXT ISSUE: The Characteristics
have their book with them? Should I not Ibn Rajab ‫ رﺣﻤﻪ اﷲ‬dealt with the of the Mufti
inform you of the first of the knowledge to virtue of knowledge of the Salaf
be raised up?” He  said: “khushoo and
the fear of Allaah  until you will not see
(Predecessors) over the Khalaf
(Successors), this is one of the Eliminating Pride
a person having this type of humbleness in things he pointed out as a character-
a state of fear in times to come”.” istic which they (the Scholars) pos- If one wants to purify himself from
♦ They put knowledge into prac- sess. kibr (pride), he should look to those
tice. You will find the scholar work- ♦ They try to avoid hasty religious who are less fortunate than him and
ing with the knowledge that he has at the same time, he should observe
rulings or being involved in pass-
from the Qur’aan and the Sunnah, the ni'mah (favour) which Allaah 
ing them. This is an aspect of the
and being concerned about it. They has bestowed upon him from physi-
Deen which the Prophet  had
practice the optional acts of wor- cal health, wealth, status and children.
much concern for – persons who
ship, not to mention the compul- He should know that Allaah  is All-
pass religious rulings without being
sory acts of `Ibaadah (worship). They Powerful and capable of removing all
properly qualified. One of the rea-
adhere to all these acts of worship, these blessings in an instant. Un-
sons that we find the scholars of the
and stay away from those things that doubtedly, this characteristic (pride)
past being very cautious is due to
are disliked and which should be is an attribute of the creation which is
their fear of Allaah  and the cau-
shunned. blameworthy and not from the
tion that they had concerning their
praiseworthy attributes. It is upon
♦ Their knowledge is in the heart Deen, as well as a desire to free
mankind to behave humbly toward
and not on the tongue. Knowl- themselves from the responsibility
the people - whether men or women,
edge is of two types: of the fataawa that would be given.
young or old. He must ask his Rabb
For this reason, we find that this
1. Knowledge on the tongue – this (Lord) to remove this characteristic
was the mannerism of the sahaabah
is the evidence of Allaah  that is from him, especially whilst in sujood
who were chosen to be the compan-
used to convey to the people (prostrations) during his salaah. ♦♦♦
ions of the Prophet . They used to
from the Qur’aan and from the Shaykh Abdullaah Al Ghudyaan
Page 6 Al Baseerah

The Nullifiers of Islaam


This is the second of a two-part series based on a treatise by the Noble Shaykh Abdul Azeez Ibn Baaz ‫رﺣﻤﻪ اﷲ‬

In the last issue we mentioned that the scholars (angels) taught anyone (such Averting or turning away from
have said that there are several ways that one
may apostate from Islaam, and we mentioned
things) till they had said, "We are
only for trial, so disbelieve not (by
10 the religion of Allaah, by not
learning it nor acting upon it. The Al-
five (5) of the most dangerous of these nullifi- learning this magic from us).} [Al- mighty says, {And who does more
ers. In this issue we will discuss the remaining Baqarah 2:102] wrong than he who is reminded of
five (5) mentioned by the Shaykh. the Ayaat (proofs, evidences, verses,
Supporting the polytheists and lessons, signs, revelations, etc.) of

6 Whoever mocks anything from the


religion of the Messenger , or
8 helping them against the Muslims.
The proof is that the Almighty said,
his Lord, then he turns aside there-
from? Verily, We shall exact retribu-
(from any of) its rewards and punish- {And if any amongst you takes them tion from the Mujrimoon (criminals,
ments has disbelieved, and the proof as Auliyaa', then surely he is one of disbelievers, polytheists, sinners,
for that is the Almighty saying, {Was it them. Verily, Allaah guides not etc.)} [As-Sajdah 32:22]
at Allaah, and His Ayaat (proofs, those people who are the Zaalimoon
evidences, verses, lessons, signs, (polytheists and wrongdoers and There is no difference regarding all of
revelations, etc.) and His Messenger unjust).} [Al-Maa'idah 5:51] these nullifying acts for one who is the
() that you were mocking? Make joker (sarcastic), serious, and the scared
Whoever believes that some peo- person, except the (one who is) co-
no excuse; you have disbelieved af-
ter you had believed. } [At-Tawbah
9:65-66]
9 ple have the right to exit from (or
abandon) the legislation of the Prophet
erced. All these nullifying actions pose
the greatest danger and are the most
Muhammad  is considered a disbe- frequent in occurring. It is necessary
liever. Allaah the Almighty says, {And for the Muslim to be cautious of them,
7 Magic, and from it is causing ha-
tred amongst a man and his partner
or causing a person to show extraordi-
whoever seeks a religion other than
Islaam, it will never be accepted of
and to be afraid for his soul from them.
We seek refuge in Allaah from His
nary affection to his spouse; and who- him, and in the Hereafter he will be wrath and from the pain of His punish-
ever does it or allows it, has indeed dis- one of the losers.} [Aali-Imraan 3:85] ment, and peace and blessing be upon
believed. The proof is as the Almighty the best of his creation, Muhammad,
said, {but neither of these two and his family and companions. ♦♦♦

Shaqeeq b. Ibraaheem reports:

“ It was once said to ‘Abdullah


b. Al-Mubaarak, “After you
have prayed with us you
don’t sit with us?” He replied, “I
go and sit with the Sahaabah and
Question: Can a woman take
shahaadah (to enter into Islaam)
fold of Islaam. When her menses
stops she should then make ghusl
the Taabi’een.” We said, “And how while she has her period, or with the intention to: (1) Rid her-
can you sit with the Sahaabah and must she have a ghusl (ritual self of the impurity of menses and
Taabi’een (when they have all bath) before pronouncing the (2) Perform the ghusl for entering
passed away)?” He replied, “I go shahaadah? into Islaam. She doesn't know if
and read the knowledge I have col- she will live until she becomes
lected, I find their narrations and Answer: As it relates to the men- pure; therefore, if Allaah has
deeds. What would I do with you? struating woman, if the opportunity blessed her with the opportunity to
You sit around backbiting peo- presents itself she should pro- accept Islaam she should do so. ♦♦♦
ple.” [Siyar A’laam Al-Nubalaa] nounce the Shahaadatayn (two testi- Shaykh Abdullah Al Ghudyaan
monies of faith) and enter into the
Vol. 1 Issue 8 ~ June/July 2009 ~ Jumaadaa Ath-Thaaniyah/Rajab 1430 Page 7

this person some advice or da'wah,


Mother Marrying in Church Dealing with Verbal Abuse then this should be done, if not, then
one should walk past them, as the poet
Question: My mother, who is a Question: We are living as a says: "And I may walk by a foolish
Christian, is getting married soon minority in the lands of the person and he curses me and I keep on
inshaa' Allaah and the marriage disbelievers. Many incidents of walking and I say ‘that doesn't concern
will take place in a church. She verbal abuse occur here. For me.’’" meaning that you walk past
wants me and my wife to attend. instance, you may be driving a these types of people and you deal
What is your advice to me? vehicle and some of the disbelievers with them like you didn't even see
use hand signals or yell out to you. them do anything or hear them say
Answer: In reality even though there Are you able to retaliate with the anything. ♦♦♦ Shaykh Abdur-Razzaq bin
are times when you have to look at the like of them i.e. make hand signals Abdul-Muhsin Al-Abbaad
benefit that issues like this may bring, towards them, or stop the car to 1 Reported by at-Tirmidhee. Shaykh al-
there is no doubt that there is much threaten them, or should you have Albaanee ‫ رﺣﻤﻪ اﷲ‬says Saheeh
shirk in the church where the marriage sabr (patience) so that you can also
is going to take place as the priest may give them da`wah to Islaam? Praying whilst one has the
mention matters of shirk etc. urge to relieve himself
Therefore, it is not permissible to be Answer: The answer is as the Prophet
there or to attend churches, as Allaah  said: "the Muslim is not one who curses
 said, {then after the others nor is he one who is a constant Question: Based on the hadeeth
remembrance, sit not you in the criticizer nor does he have a filthy mouth or “there is no prayer if food has been
company of those people who are filthy actions."1 This type of filth that is prepared or if one is fighting the
the Zaalimoon (polytheists and done with hand signals and verbal two filth (urination and feces),” if
wrong doers).} [al-An`aam 6:68] threats/abuse is not to be retaliated one does this, does it lead to
with its like, because the believer, as nullification of his prayer?
We advise the brother with giving his the Prophet  said, is not filthy in his
mother her rights regarding kindness, actions or statements. Allaah  says Answer: It depends on his situation; if
and as such he should excuse himself when describing the servants of Ar- fighting off the two filths leads him to
in a good manner, from attending. Rahmaan, {and if they pass by some be unaware of what is he is saying,
Perhaps he may give her an evil play or evil talk, they pass by it then his prayer is not correct. But if he
appropriate gift so that she will with dignity.} [Al-Furqaan 25:72] is able to repel the two filths without
maintain good relations with him. any disturbance, then his prayer is
However, it is not permissible to Allaah  also says, {and turn away correct but (praying in this condition)
attend the church due to the shirk that from the foolish} [Al-A’raaf 7:199] is disliked.♦♦♦ Shaykh Muqbil ibn Haadi
occurs within.♦♦♦ Shaykh Wasiullaah al- However, if it is at all possible to give Al-Wad’aee ‫رﺣﻤﻪ اﷲ‬
Abbas ‫ﺣﻔﻈﻪ اﷲ‬

Each letter below represents another letter.


Replace the letters to find an enlightening
message inshaa' Allaah. (HINT: P = F and S = Did you know that there is no "4 raka`aat"
sunnah salaah before Ishaa?
SER PLXTSN QP SETN FTPR BLR &
ZJQCFRKHR BJK LTHESRQXN KRRKN Did you know that there are 2 raka`aat
sunnah between every iqaamah & adhaan?
Answers for Issue 7: 1-H 2-A 3-O 4-B 5-V 6-N 7-L 8-D 9-X 10-F 11-K
12-Y 13-I 14-W 15-J 16-G 17-P 18-E 19-T 20-R 21-M 22-S 23-C 24-Q
MASJID
AHLUL QURAAN WA AS-SUNNAH

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