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There is a total of 11 Karanas - 7 Chara Karanas and 4 Sthira Karanas. Chara means moving and Sthira means fixed. Possibly Chara Karanas got that name because they repeat cyclically, and Sthira Karanas got that name because they dont repeat. Chara Karanas 1) Bava 2) Balava 3) Kaulava 4) Titila 5) Gara 6) Vanija 7) Vishti Sthira Karanas 1) Sakuni 2) Chatushpat 3) Naga 4) Koustubha.
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Source: http://www.ancientindianastrology.com/cmsa/index.php?option=com_content&view=article&id=67:karanaand-5-limbs-of-time&catid=38:sayana-jyotisha&Itemid=60
any hard and difficult jobs, whether it be related to vehicle, cattle, house, machinery, rural business and so on. 6) Vanija Known as Surabhi Karanam (Cow) - meaning Phoenician, businessman or market; modern day English word company (com-pany) means group business. Thus naturally this Karana is good for starting a business, selling plot or building or anything of the like and so on. 7) Vishti Assumed that the shape of Vishti is similar to a dog - meaning effort without benefit, work without payment; in short wastage of time, money and energy. Thus naturally this Karana is not good for beneficial or good deeds and also for deeds for which we expect some benefit (even Punya) in return.
Source: http://www.ancientindianastrology.com/cmsa/index.php?option=com_content&view=article&id=67:karanaand-5-limbs-of-time&catid=38:sayana-jyotisha&Itemid=60
4) Vara - Vara has a Lord and its position in natal chart is important and certainly helps us to reach some definite derivations. Vara is 24 hours [?] and Sukshma Vara is 1 hour each. That means Sukshma Vara is nothing but Kala Hora - and Vara Sputa is nothing but Lagna Sputa! I hope it is not necessary to describe the importance of the same. Without any jugglery it provides many definite results for sure. 5) Karana - Karana is the day and night of Tithi. It is said that Karnat Karya Siddhicha (Karana indicates fulfillment of work); or in other words, Karana can be considered as a pointer to the type of work undertaken by an individual. Definitely all these are DASA DEPENDENT even though they can be applied or expected to be true in a general sense as well. Thus no jugglery is needed but instead all of them help the learned astrologer to arrive at many solid results. If the placement of Grahas also support such good / bad qualities indicated by Karana, I suppose one can make a fair enough judgment of the native. A point well stated! That itself is the secret behind the use of Panchanga to make dependable derivations! But first - what are these good / bad qualities (of the native) indicated by Karana? I will explain.