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The answer to this crucial question depends on the deeper, more fundamental question: who is the You being controlled by the Who or What doing the controlling? These two questions must be answered if you are to be genuinely free: !. Who"What is controlling You? #. Who"What is this Y$% being controlled? There are two &inds of control: !. 'hysical #. (ental There are two Who)s or What)s that can control whoe*er"whate*er you claim is You : !. +omeone or something other than You as a unitary organism, an indi*idual. #. You as an indi*idual composed of *arious parts in conflict with themsel*es or wor&ing harmoniously as a non,conflicting whole. -. Who are Y$%? .ow do we go about answering most truly this most important of all questions we can as& oursel*es? The only way possible: by tal&ing to our self. Thin&ing is autologue : tal&ing to one)s self. /otice you ha*e more than one person tal&ing in your head"mind. Thin&ing is more than a monologue0it)s dialogue, often with many different, competing, *oices. +o how do you decide which *oice is Y$% ? Where did these *oices come from? Who do these *oices represent? Which ones should you listen to, which dictates to enact? 1onfused yet? - suggest considering all of the *oices spea&ing as belonging, at least to some degree, to you . That is, that you own them and try to not dissociate who you belie*e is you from any of the *oices. This doesn)t mean you must or should follow what any *oice tells you to do or agree or disagree with it. -t is when we refuse to admit a *oice belongs to us, that a schi2ophrenic split can begin and grow into that monster of a mental illness we label schi2ophrenia and when it goes out of control, the beha*ior we call psychotic . +o from where did these *oices come and who"what do they represent? (ost generally and abstractly, they came from your e*olutionary programmed genes and the social memes 3rules for li*ing4 they engendered5 and uniquely and personally, they represent your parents, relati*es, peers and life e6periences. /ow, how do you decide which *oices to listen to and which ad*ice to act on? Which You will decide?7 8mong the *oices, who or where is the listener, and how is it different than all the spea&ers?
.ere we ha*e peeled the onion to its center to find the *oid and stinging eyes o*erflowing with tears. There is no one here. This is /o Where. This is /ow .ere and it is where you must disco*er, understand, *alue and enact what is called 9:8+$/. This is, to me, the only means you should use to decide your *arious ends or *alues which will include the *oices you listen to and heed or not. 8nd how do - define 9eason? %sing 8ristotle)s three laws of thought, it can be e6pressed as: !4 8ll -dentity or 8 is 80 whate*er entity e6ists, it e6ists as itself entirely and e6clusi*ely and cannot be anything other than what it is5 #4 /o 1ontradiction or 8 cannot be both 8 and not,80whate*er is cannot both be and not be at the same time5 ;4 /o (iddle or 8 is either 8 or not,80whate*er a thing is it must be either itself or something else. 9eason if followed leads to and out of +cience which is the method of 9eason most uni*ersally effecti*e to decide what is 9eality or not. 9eality or what happens to real things including persons independent of their pro<ecti*e wishes, is what 9eason refers and defers to. -t is the only means by which to decide the truth of your *oices.
primary laws of thought are three: the =aw of -dentity 3> ? >, or e*erything is identical with itself45 the =aw of 1ontradiction 3nothing can both be > and non,>45 and the =aw of :6cluded (iddle 3e*erything is either > or non,>4.