Beruflich Dokumente
Kultur Dokumente
In this dueling document it is analyzing the relationship between the mistress and the salves on a plantation. The mistress that was focused on was Mary Boykin Chestnut, and how she felt about the saves living on her plantation. In the other document it focused on how the slaves felt about the mistress and how they saw her. Harriet Ann Jacobs was the slave chosen to write the second document. Even though these two documents are talking about the same thing, they could not be more different. In the following paragraphs I will analyze each document and get a full grasp of what it is really like to live on the plantation. When a young white women is growing up they are taught from a young age that they must follow in their mothers and grandmothers steps in becoming a plantation mistress. While growing up this young women was free to do many leisure activities of their choosing. Once this young women entered adult hood and became a wife. The responsibilities of a plantation mistress were soon to follow for this newlywed. In the first dueling document Mary Boykin Chestnut describes what it is like for her to be a mistress on a plantation. Being a mistress of a plantation seemed glamorous to the slaves that the most responsibility a mistress had was to get ready in the morning. According to the mistresses it was hard and tiring work to be a plantation mistress. It was the mistresss responsibility to nurse the sick, make new clothes, take care of the garden, and last but not least supervise and plan the work for the domestic slaves. Some mistresses would take these tasks to the extreme. By doing this slaves would see the mistresses to be mean and overly dramatic. Mary Boykin Chestnut did not see herself this way. That she was merely helping to show the slaves the proper way to live. Mary Boykin Chestnut states that most plantation mistresses set their slaves the example of a perfect life-life of utter self-abnegation. The actions that Mary performed she thought that she was setting the standard that the slaves should strive to live for. That they too should live their lives this way