Message To The Blackman In America

By
Elijah Muhammad
(Messenger of Allah)
Copyright 1965, 1973
Published by
Secretarius MEMPS Publications at Smashwords
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(edication
""" To *y People,
The (o#called +!erican ,egro- .reedo!, /ustice, 01uality2 3appiness, Peace of *ind,
Content!ent, *oney, 4ood /obs, 5ecent 3o!es6all these can be yours if you accept your
4od, +llah, no% and return to 3is 7and your original8 religion, &sla!"
Pre"ace
+s %e near the e9haustion of the :isdo! of this %orld %hich has not been able to shed
enough light on our path in search for that (upre!e :isdo! to keep us fro! stu!bling and
falling, %e no% seek the %isdo! of +llah, The Best ;no%er and 4uide in the Person of *aster
.ard *uha!!ad 7to :ho! be praised fore$er8" The reader %ill find that light in this book"
0liah *uha!!ad, *essenger of +llah
) ) ) ) ) ) )
TABLE )* +)NTENTS
Preface
.ore%ord
ALLA, IS -)( . :ho is That *ystery 4od< Part &
:ho &s That *ystery 4od< Part &&
&s 4od + (pirit =r + *an<
The Co!ing =f 4od- &s 3e + *an =r + (pirit<
The =rigin of 4od +s + (pirit +nd ,ot + *an
The Co!ing =f The (on =f *an, The 4reat *ahdi
The Co!ing =f +llah 74od8
The Co!ing =f 4od +nd The 4athering Together =f 3is People
The Co!ing =f The (on =f *an
The &nfidels +re +ngry
+llah, The Best ;no%er
The 5ays =f +llah
&f 4od :as >our .ather, >ou :ould ?o$e *e
Persecution .ollo%s The Co!ing =f 4od
The (o#Called ,egroes@ (al$ation
+llah &s /udging Today
(ub!it To +llah 74od8 +nd .ear ,ot
)/I-INAL MAN . ;no% Thyself
.irst ?o$e >ourself
Anderstand (elf
3elp (elf Before 3elping =thers
:hat The (o#Called ,egro *ust 5o .or 3i!self
4et ;no%ledge To Benefit (elf
;no%ledge =f >ourself
&f The Ci$iliBed *an .ails To Perfor! 3is 5uty :hat *ust Be 5one<
+ccept >our =%n
:e *ust Teach =ur =%n
Black!an, +ccept >our =%n
:ho &s The =riginal *an<
+ 4ood ,a!e &s Better Than 4old
3elp (elf- :hat *ust Be 5one :ith The ,egroes
The Black :o!an
Protect +nd 0le$ate >our :o!an
Birth Control 5eath PlanC
Plan To 5estroy =ur Dace
ISLAM . :hat &s &sla!<
*eaning =f &sla!
The Principles =f &sla!
&sla!, =nly True Deligion =f 4od
&sla!, The True Deligion =f 4od Part &
&sla!, The True Deligion =f 4od Part &&
0$erything 3as .ailed
&sla! .or (o#Called ,egroes
*ake +ll Things ,e%
&sla! 5ignifies
T,E BIBLE AN( ,)L0 12/.AN . The Bible +nd 3oly Eur# an- :hich =ne Contains :ords =f
4od<
The Bible
True ;no%ledge =f Bible +nd 3oly Eur#an,
The 4lorious 3oly Eur# an (harrieff
The Bible +nd 3oly Eur# an# :hich =ne &s Dight< Truth
Truth
T,E (E3IL . 5e$ils .ool +nd 5isgrace >ou
Truth =f 4uilty *ade ;no%n
The *aking =f 5e$il
(erpent
The Beast Part &
The Beast Part && :ho &s +ble To *ake :ar :ith 3i!<
The Blood (hedder
,ot >our Brother
:ill :hite Christians +ccept &sla!<
The :hite Dace@s .alse Clai! To Be 5i$ine, Chosen People
P/A0E/ SE/3I+E . Prayer &n &sla!
The (ignificance =f Prayer
*usli! Prayer (er$ice +nd &ts *eanings
Ti!e =f Prayer +nd &ts *eaning
The *orning Prayer
The Preparations +nd &ts *eaning
The =pening
;no%ledge =f Prayer
Prayers To Pray
+ Prayer .or The *essenger
Confidence 4ained Through Prayers
P/)-/AM AN( P)SITI)N . :hat 5o The *usli!s :ant<
09planation =f :hat *usli!s :ant +nd Belie$e
+ Progra! .or (elf 5e$elop!ent
Put *usli! Progra! To Congress
+n 0cono!ic Blueprint
To 4ain + Place &n The (un
:hat &s An#+!erican<
*isunderstanding +nd *isinterpretation
E+)N)MI+ P/)-/AM . To 3elp .ight +gainst Po$erty +nd :antC
+ (ound 0cono!ic Plan &
The 0cono!ic Progra! &&
ApC >ou Can +cco!plish +s >ou :illC
The :orld 3ails The ,e% 0cono!ic Plan
(eparationC &ndependenceC
T,E PE/SE+2TI)N )* T,E /I-,TE)2S # Protection =f The .aithful
:e (eek Truth +nd /ustice
:ere *usli!s .ra!ed To :hite%ash The 4uilty<
Dight To Peaceful +sse!bly 5enied To (o#Called +!erican ,egroes
The Dight =f (elf#5efense
LAN( )* )2/ )4N AN( 12ALI*I+ATI)NS # The Anity =f FF *illion 3o% Can :e Anite<
=f ?and +nd + ,ation
+ 3ouse =f =ur =%n
5o :e 3a$e The Eualified *en +nd :o!en .or (elf 4o$ern!ent<
(eparate +nd Be (a$ed
:e *ust 3a$e (o!e 0arth6+nd (oon
+ ,ation =f =ur =%n
+ ,ation :ithin + ,ation
.or .reedo!, /ustice, 01uality
=ur 5ay &s ,ear +t 3and
The .lag =f A"("+" +nd &sla!
The True (olution
+ Dule :e *ust ?i$e By
Truths To (et >ou .ree
=n (port +nd Play
,0P)+/ITES, (ISBELIE3E/S AN( )BE(IEN+E . :e ,eed ,ot 3a$e .ear .or The .uture
Be%are =f .alse Prophets
=n 3ypocrites
Be%are =f .alse Pro!ises
The Teaching =f The 3oly Eur'an =n =bedience
Gictory =f The +postle
T,E 52(-MENT # =n Ani$ersal Corruption
The Break#up =f The =ld :orldC
The 5ay =f +!erica@s 5o%nfall
+!erica &s .alling 3er 5oo! &s (ealed
The 5ecline =f The 5ollar
The Desurrection =f =ur People
*ake +!erica ;no% 3er (ins
+ 3ouse 5oo!ed To .all
The .ulfill!ent =f Prophecies (een
Dise +nd .all =f The Christian :est
Battle &n The (ky &s ,ear
The 4reat 5ecisi$e Battle &n The (ky
The Battle &n The (ky
Degrets =f The 5oubters
Ti!e &s +t 3and
:ill >ou Be The :inner<
Build =ur =%n (ociety
The 3ereafter
ANS4E/ T) +/ITI+S . *y *ission &s To 4i$e ?ife
The 4reat 5ecei$ers
Clarification =f Confusion (urrounding *usli!s
Deply To + /udge
:hat The *usli!s Teach- .ather To + (on
+uthority .ro! +llah, ,one =ther
+ns%er To Christian ;nights =f The ;u ;lu9 ;lan
6 6 6 6 6 6 6
*)/E4)/(
T,E T/2T, AB)2T M2,AMMA(
&t has been !ore than HI years since a ,egro has appeared on the national horiBon of racial
leadership %ith a progra! for his people as contro$ersial and as clear#cut as that of 0liah
*uha!!ad" ,ot since the days of *arcus 4ar$ey, the :est &ndian $isionary back in 19FI, has
an Jeither or elseJ plan of ,egro sal$ation been placed before the people that is as sharply
outlined as to conse1uences as that of *uha!!ad"
4ar$ey@s JBack to +fricaJ slogan, based solely on $i$id black nationalis!, electrified ,egroes
to the point %here !ore than 5 !illion oined his ranks and defied the pudgy black !an
%ho! they %orshiped %ith their lo$e and their loyalty"
3is Ani$ersal ,egro &!pro$e!ent +ssociation, that e$entually spread throughout the %orld
%here$er black people are found, %as pri!arily a !ass !o$e!ent designed to absorb the
J?ittle *an"K
This is also true of 0liah *uha!!ad@s Te!ples of &sla!" 3is !o$e!ent is based solidly on
a%akening the great !asses of +!erica@s FI !illion ,egroes to the truth of their racial
heritage and destiny"
?ike *arcus 4ar$ey, *uha!!ad is building his Deligious group on a non%hite basis and like
4ar$ey has irrefutable reasons for e9cluding %hites"
*uha!!ad %as born the son of a rural 4eorgia !inister" 3e learned only the bare rudi!ents
of reading, %riting, and arith!etic before he had to go to the fields to help his fa!ily earn a
li$ing"
But *uha!!ad, horn 0liah Poole under the sla$e na!e of his parents, as 4ar$ey had been
before hi!, %as particularly fitted to be a teacher of !en" ,ot in the sense of the popular
conception of classroo! teachers of rote and dog!a, but in the classic !olds of the great
teachers of history6(ocrates, +ristotle, (iddhartha 4auta!a LThe BuddhaM, 4uru ,analc,
;@ung .u#tBe LConfuciusM, Noroaster, *oses, *oha!!ed and /esus Christ, !ost of %ho! %ere
largely unlettered !en"
They taught the truth of life in its practical essence, taking the torch of !ental freedo!
a!ong the great !asses of !ankind and thus enlightening the %orld of their day" They
persisted in spreading their !o!entary gli!pses of the Truth to all !ankind in the face of the
!urderous opposition of the priesthood, the hostility of kings and the general un%illingness of
!en to hear the error of their %ays"
These !en %ere kno%n as priests, as rabbis, as teachers2 so!e %ere belie$ed to be gods in
disguise" :hate$er the popular thinking about their true identity, %hat they taught and the
good they brought to the %orld %as of greater i!port and i!pact"
The dra!atic spectacular cli!b of *uha!!ad fro! a share#cropper@s cotton patch in
(anders$ille, 4eorgia, to national and international e!inence as a leader of his people is one
that !ust be told at another ti!e" The *usli! na!e, *uha!!ad, %as gi$en hi! o$er 3I
years ago by his o%n teacher in the &sla!ic faith" Today, *uha!!ad says 4od@s goal is to gi$e
Jall !y people holy na!es to replace those gi$en the! by the sla$e# !aster 7%hites8 %hile
they %ere in physical and !ental bondage in +!erica"J
3e points out that the na!es his follo%ers are kno%n by are ust as legal as those gi$en the!
by the %hite !an or adopted by the descendants of for!er sla$es" *uha!!ad, hi!self, %as
kno%n as J;arrie!J before he %as called *uha!!ad" J;arrie!,J he says, is the original na!e
the Prophet *oha!!ed %as kno%n by 1,HII years ago"
There are !ore than 1II praise%orthy Jholy na!esJ for 4od or good %hich people in &sla! are
kno%n by, he says" JBut %hite people fre1uently take the na!es of beasts, such as Bear,
3ogg, .o9 or Bull, or of !arine creatures such as .ish, (al!on, and so forth" By gi$ing ,egroes
such na!es, the %hite !an perpetuates his rule of the black !an"J
+ characteristic of @*uha!!ad@s teachings is that he ne$er, as 4ar$ey and others did before
hi!, preached JBack to +fricaJ doctrines as the sal$ation of the +!erican Jso#called ,egro"J
*uha!!ad says +!erica is not the %hite !an@s ho!e2 he belongs in 0urope and by force took
+!erica fro! Jour +siatic brother, the &ndian" :e ha$e as !uch right to this soil as the %hite
!an" :hy should %e clai! the land of our black brother in +frica for %hich he has gi$en his
life and labor< &t belongs to hi!" =ur destiny, he points out, Jis right here in +!erica"J
Dight no% *uha!!ad is nearing that crossroad of all leaders %here the $alue and e9tent of
his teachings are on trial" &s 4olgotha his destination< :ill his o%n people sell hi! out as they
sold out *arcus 4ar$ey and Booker T" :ashington<
Can he be destroyed, toppled by ealous ri$als, picked to pieces by other ene!ies bent on
reducing hi! to siBe<
These are e9plosi$e 1uestions that should be e9a!ined in the light of the consistent dri$e to
discredit the !ild#!annered, soft# spoken, slightly built little !an %ho directs an
unprecedented nation%ide all#,egro !o$e!ent based on the teachings of &sla! 7sub!ission
to the co!!ands of +llah, the 4od of the *usli!s8"
:here$er black !en and %o!en are found in the Anited (tates, his follo%ers point out, there
are follo%ers of 0liah *uha!!ad, the J*essenger of +llah"J Branch *os1ues of &sla! are
flourishing in 5etroit, Boston, ,e% >ork, Balti!ore, :ashington, Philadelphia, (t" ?ouis,
Pittsburgh, ,orfolk, :inston# (ale!, ,e%ark, Cle$eland, &ndianapolis, *il%aukee, Chicago,
"+tlanta, 3ouston, Bir!ingha!, ?os +ngeles, (an .rancisco, *ia!i, /ackson$ille, *acon and
perhaps another hundred cities, to%ns and $illages"
+s one *uha!!ad official in 5etroit said recently, J0$ery ti!e a ,egro is beaten by %hite
!obs or police, a ,egro@s ho!e is burned, a cross is planted on a ,egro@s la%n or a black !an
is refused ser$ice at a lunch counter, gas station or hotel, you can count on a !ini!u! of FII
,egroes oining our !o$e!ent the ne9t day" +!ong us they finally find refuge and the
co!pany of people of their o%n kind %ho kno% %here they are goingCJ
:ith !e!bership s%elling in such proportions, respect and alar! is gro%ing o$er the
*uha!!ad !o$e!ent a!ong both upper le$el %hites and ,egroes"
The ,egroes opposing *uha!!ad are !ostly those egged on -o it by personal ealousy or
!oti$ated by their o%n %hite JsponsorsJ %ho !ust not be offended or denied unless they ha$e
the "round cut fro! under the! in politics, business or social circles" The ,egro preachers,
%hile pri$ately agreeing %ith *uha!!ad@s teachings, are al!ost to a !an afraid to speak up
and be identified" They use the traditional ideological opposition of Christianity to &sla! as
their escape hatch" >et, in spite of this $ast chas! so far not spanned by follo%ers of either
faith, so!e ,egro !inisters are speaking up in defense of their con$ictions that *uha!!ad
deser$es to be heard"
These are those courageous !inisters %ho ha$e not been afraid to !ake a$ailable their
church auditoriu!s for *uha!!ad rallies and con$entions in Chicago, 5etroit, Cle$eland,
Philadelphia, ?os +ngeles and else%here"
JThe !an is teaching the truth, %hether he says he gets it fro! the Christian 4od or the
*osle! +llah"J =ne !inister said this in Cle$eland, %here a recent *uha!!ad rally attracted
3,III persons in a hea$y rain to the Cory *ethodist Church to hear the fiery leader of
+!erica@s *usli!s speak"
To a !an, ho%e$er, ,egro !inisters, social agency leaders and politicians %ill assure you
there is nothing co!!unistic about the *uha!!ad pheno!enon"
But !ost of the! are prone to label the spread of the &sla!ic doctrine as espoused by
*uha!!ad as a for! of e9tre!e Jblack nationalis!"J
=thers call it Jblack supre!acy"J
+ctually, *uha!!ad is e9posing ,egroes for the first ti!e to a brutal appraisal of their actual
standing in the +!erican co!!unity and %hat they can e9pect in the future fro! a syste!
that under $arious disguises still grips the! in !ental, physical and !oral sla$ery and after
1II years of alleged freedo! fro! the clanking shackles of southern plantation ser$itude
continues to lull the! to sleep %ith false pro!ises of a bright to!orro% %hich ne$er co!es"
The fight against *uha!!ad has united ,egro and %hite in a bond of co!!on unity seldo!
achie$ed in the past6!ost certainly not against the ; u ;lu9 ;lan, the :hite CitiBens
Councils, the a$o%ed proponents of :hite (upre!acy and the (tate@s Dights and Conser$ati$es
%ho, e$er since +braha! ?incoln issued his 0!ancipation Procla!ation freeing the sla$es,
ha$e labored %ithout letup to return the black !an to actual physical sla$ery in the (outh
and then deny hi! the !eager, hard#earned and costly freedo!s he has %on in the courts"
Through the Christian Church, these bitter foes of *uha!!ad and the ,egro ha$e established
as a disgraceful %orld#%ide criterion of Christianity the saying, J0le$en o@clock on (unday is
+!erica@s !ost segregated hour"J
To change this, ,egroes are being egged into pitiful J;neel# inJ de!onstrations at lily#%hite
churches in both the ,orth and (outh, !aking such debasing spectacles of the!sel$es in order
to be ad!itted to a 3ouse of :orship to bo% do%n to the sa!e 4od the %hite !an clai!s has
ordered hi! to keep black people out"
But *uha!!ad, %ho doesn@t ad!it %hites to his spiritual !eetings in his *os1ue on (unday, is
bitterly accused of practicing race hatred because he does not belie$e it helps the ,egro@s
cause to let the %hite !an in on e$erything he does or thinks"
Co!pounding this unreasoning hatred and opposition to *uha!!ad is the fact that so !any
,egro so#called leaders ha$e u!ped on the %hite band %agon" Trying to dro%n out
*uha!!ad's bitter truths, they speak at e$ery rally and !eeting in %hich he appears"
+ctually, the fight on *uha!!ad and his progra! can be su!!ed up on the issues listed
here" They oppose hi! B0C+A(0-
1" The truth he teaches is too unpleasant to hear, and the co!placent, both ,egro and %hite,
don@t %ant to hear it, nor do they %ant anyone else to hear it"
F" 3e stirs up the !asses of ,egroes in a %ay no one since the heyday of *arcus 4ar$ey has
done in telling the! to stand up and be !enC
3" They cannot break up his e$er gro%ing follo%ing %ithout starting !aor race riots and
other outbreaks %hich %ould be political suicide for any official to atte!pt at this ti!e or at
any ti!e in the future"
H" *uha!!ad is independent" ,o %hite !oney backs hi!" ,o %hite !an calls the shots as to
%hat his organiBation can de!and fro! hi! as an accounting of his ste%ardship" This, he says
si!ply, he o%es only to his o%n people"
5" 3e teaches race solidarity and unity" 3e preaches that the ,u!ber =ne !otto of black
people e$ery%here !ust be Jall for one and one for allJ if the race is to lift itself by its o%n
5ootstraps fro! the !ess of ignorance and sla$ery it is in today"
6" 3e sees %hat others cannot see" Anlettered as he is, 0liah *uha!!ad has the uncanny but
4od#gi$en ability to accurately prophesy about the future" 3is kno%ledge of the true history
of %orld@s black people is a%eso!e and co!es fro! years of concentrated study and research"
That is %hy he is called the *essenger of +llah"J
7" 3e steps on too !any toes" Truth is i!personal and a #edged s%ord cutting do%n the lies,
deceits and half#truths %ith e1ually e!phatic s%ipes on all sides" *uha!!ad tears the $eil of
falsehood aside and e9poses the phonies, the fearful and the !ountebanks a!ong both
,egroes and %hites"
O" 3e teaches ,egroes to first lo$e one another" This perhaps is the phase of his teachings
that has aroused such %idespread criticis! that he teaches his people to hate the %hite !an"
*uha!!ad says Jyou %on@t ha$e the capacity to lo$e anybody else if you concentrate all your
lo$e on your fello% black !an" &f the %hite !an sho%s so little lo$e or C,C3 respect for the
black !an, he points out, %hy should ,egroes spend so !uch ti!e running around begging
their brothers to lo$e those %ho do not ha$e the sa!e !easure of regard or loP e for blacks<
9" 3e gi$es the little ,egro true leadership" This tenet of *uha!!ad@s credo is also %idely
seen as a source of the general ealousy of hi! held by ,egro politicians, social %orkers and
sonic !inisters" .or until *uha!!ad ca!e along, only an isolated fe% ,egro organiBations,
including churches, had the ti!e of day for the largely illiterate, po$erty#stricken,
superstitious, e9ploited !asses"
&nstead, the concentration %as on i!pro$ing the conditions of li$ing of the high school and
college educated !iddle#class ,egro2 the %ell#to#do policy kings and real estate insurance
and funeral tycoons %ere %ooed and the Jnickel and di!e6 ,egroes shooed a%ay to the
tender !ercies of store#front church preachers or side%alk soapbo9 orators"
1I" 3e has had the courage to open schools of his o%n in order to prepare young ,egroes for
%hat they !ust face and cope %ith in !aking a better %orld for the!sel$es and their
descendants"
Ap to the day he opened his first Ani$ersity of &sla!, in 5etroit, the only ,egro o%ned and
operated schools and colleges %ere backed by such church groups as the +frican *ethodist
0piscopals, the Baptists and a fe% other deno!inations"
*uha!!ad@s Ani$ersities in 5etroit, Chicago and else%here ha$e highly trained faculties and
are distinguished by the fact that children in the third grade are speaking +rabic fluently and
%orking difficult proble!s in +lgebraC
11" 3e lifts up ,egro %o!en and re!o$es the! fro! the status of being prostitutes for %hite
!en" This startling de$elop!ent in the *uha!!ad progra! is unprecedented, for J(carletJ
%o!en Jsa$edJ by the churches al%ays carry the stinging distinction of their for!er lies"
*uha!!ad relie$es the! of all disgrace and gi$es the! a ne% life based on purity and self
respect" +t the sa!e ti!e, he !akes it !andatory that his !ale follo%ers honor their o%n
%o!en as indi$idual e9a!ples of $irtue"
1F" 3e goes a!ong the fallen of his people and redee!s the %ino, the alcoholic, the narcotics
addict, the prostitute, the side%alk hoodlu!, the thief and the profane"
+ $isit to any *uha!!ad *os1ue of &sla! %ill re%ard the student seeking to see for hi!self"
Cal!, 1uiet, self#contained efficiency and pride is seen on e$ery hand" ,o singing of spirituals
and gospel songs or loud shouting or Ja!ensCJ and groans to disturb his ser$ice" 3is follo%ers
ackno%ledge his or his assistants@ scoring of points %ith hand applause only"
*ore %hite %riters, authors and ournalists are %riting about 0liah *uha!!ad and his
*os1ue of &sla! !o$e!ent %ho ha$e ne$er !et, heard or talked to hi! than any black !an
in recent history" Because they ha$e ne$er !et or talked in person %ith the !an, !ost of
these %riters for national !agaBines and ne%spapers take a hostile attitude to%ard hi!"
+l!ost to a !an they accuse *uha!!ad of teaching his follo%ers to hate the %hite !an,
conde!n hi! se$erely for Jracis!,J and allege he is teaching JBlack (upre!acy"J
.e% %rite that *uha!!ad is teaching black people to lo$e the!sel$es and their race, first2
nor do they point out that any person or people thus engaged ha$e little or no ti!e to go
around lo$ing e$erybody, turning the other cheek and other%ise %asting $aluable effort and
ti!e that today keeps the black !an on the botto! rung of the ladder" They fail to point out
that /esus Christ failed to teach hu!anity to lo$e the !an or !en %ho beat, kill or ensla$e it
or to hop spryly about %ith grinning lips %hen the ensla$er hea$es into $ie%, an9ious to ser$e
and !ake hi! happy, e$en though the sla$e is still in chains6econo!ic, political and social"
These %riters $ie% %ith alar! and see! perturbed that *uha!!ad's irrefutable logic tells
his follo%ers the truth that as a race they are third class in the %hite !an@s political and
econo!ic syste! and not to be content %ith Jpartial freedo!J6%ith the gloo!y pro!ise that
Jso!e distant day in the futureJ the so#called ,egro %ill be co!pletely free at last" ,one has
the courage to ask %hy this Jfreedo!J isn@t gi$en the black !an no% fro! fear of life, li!b,
property and !ind, since the do!inant %hites ha$e the po%er to gi$e or %ithhold it"
They ne$er say !uch about the fact that :hite (upre!acy has been and still is the basis of
%estern %orld po%er politics or that it is present in all phases of +!erican and 0uropean life"
>et *uha!!ad is conde!ned and looked upon as so!e kind of social cri!inal because he has
the rare courage to tell his people and the %orld that there is such a thing as a (upre!e Black
!an" To these %riters, Black (upre!acy sounds like a foul sinister plot to liberate so!e fierce
ferocious black ani!als on an unsuspecting innocent %hite %orld"
They assert that this Black (upre!acy doctrine *uha!!ad teaches is all %rong" But they
the!sel$es ne$er put the %hite !an in a secondary position6that is reser$ed for the blacks"
The black !an, they i!ply, could ne$er !ake it alone %ithout the support and help of the
%hite !an" +s an e9a!ple of this type of thinking, the late syndicate colu!nist Dobert Duark
said darkly that the ne% black +frican nations %ill fall apart in internecine and tribal %ars,
petty ealousies, ignorance and Jpri!iti$e passionsJ because they are chasing the %hite !an
out after all these centuries of colonial e9ploitation" =ne can detect in reports fro! (outh
+frica in the daily papers and !agaBines the natural fears of the :estern %orld that the
blacks %ill at last gain their freedo! and take o$er the rulership of their o%n land"
This, !any %riters describe in left#handed ter!s, %ill be an a%ful cala!ity, and as soon as
the %hites lea$e their !odern structures and the e$er#stocked trough at %hich they ha$e
been stuffing the!sel$es e$er since they subected +frica, the %hole house %ill conic
tu!bling do%n" (uch thinking argues that black !en need the :hite (upre!acy sy!bol e$en
if it is only to sa$e the! fro! the!sel$es"
But for 0liah *uha!!ad to spell out the facts of the !atter, and arouse his people to
glo%ing pride in their ne%ly gi$en kno%ledge that there can be such a creature as a (upre!e
Black !an or Black race, is akin to treason in the eyes of these self# appointed JguardiansJ of
the black !an@s thoughts and racial destiny"
:hat strikes !e as !ost encouraging is the fact that *uha!!ad's aloofness and
una$ailability to these %hite %riters, authors and radio and tele$ision co!!entators has for
the first ti!e presented to +!erica a black leader %ho has the ability, the po%er and desire
to stay out of their clutches"
(o#called ,egro leaders, the ,egro press and others %ho ha$e been brain%ashed for so !any
centuries, think it a high cri!e that *uha!!ad doesn@t run and tell the %hites %hat he is
doing e$ery day or let the! infiltrate his !eetings and conferences %here he is carrying on
his %ork of trying to teach his people self#respect and self#reliance and point out the pitfalls
around the!, %hether physical or !ental"
:hen Day!ond *oley, 3arry +sh!ore, the editors of Ti!e !agaBine and the stooge ,egro
reporters for %hite papers sent into *uha!!ad !eetings to Jstool pigeonJ for the %hites %ho
are not ad!itted, try to co!pare the *os1ue of #&sla! !o$e!ent %ith the %hite supre!acy ;
u ;lu9 ;lan or the :hite Councils of both the (outh and ,orth, they do not e9plain %hy they
are not ca!paigning as assiduously to break up the ;lan and Councils in their %ritings as they
are in seeking the disintegration of the !o$e!ent started by *uha!!ad"
*ean%hile, in spite of all atte!pts by police and federal authorities to block the gro%th of
the *os1ue of &sla! or to shut *uha!!ad@s !outh, the religion is rapidly !ushroo!ing into
perhaps the largest all#black !o$e!ent on the ,orth +!erican continent" :here$er the
brilliant, sincere, dedicated, !ild# !annered little !an is heard or people read his %ritings,
ne% con$erts arc co!ing forth to be counted a!ong the Chosen" They ha$e learned that
there is no %hite !an ali$e %ho can and %ill tell the so#called ,egro %hat he actually %ants,
and none %ill tell hi! truthfully ho% to get it" But *uha!!ad not only kno%s the ai!s and
desires of his people but he also kno%s the !eans to get it and the 1uickest %ay to conic into
possession of this funda!ental Truth about the black !an@s true self and destiny"
.or !ost persons the general conception of a ,egro leader is so!ething like this-
&n siBe, he is big and i!posing and has a fat %ell#fed appearance2 he %ears e9pensi$e clothes
and is al%ays i!!aculate2 he s!okes big fat cigars and !akes it part of his daily routine to be
seen dining in the !ore popular restaurants and cafes2 he is typed by the costly li1uors he
orders, the !ake of auto!obile he dri$es, and the %ide s%ath he cuts at interracial parties
and affairs %here the black and %hite sit do%n to Jtalk this thing o$er"K
:hene$er he is !entioned in the ne%spapers, the %riter has to include !uch of his biography
to infor! readers %ho he is and %hat he !eans, such biographical !aterial detailing his
school and college background, his e!ploy!ent record 7especially in go$ern!ent or social
%ork or teaching8 and the $arious honors he has recei$ed, such as a%ards and honorary
appoint!ents since he first entered public life"
=n the other hand, you don@t read biographical stuff on 0liah *uha!!ad as a !eans of
introducing hi! to readers" That is, unless the story is printed in a %hite paper, %hich
generally goes out of its %ay to reiterate the paper@s $ie% of the spiritual leader of +!erica@s
F5I,III *usli!s as being head of a Jblack supre!acy cult that preaches hate the %hite !an
doctrine to its ,egro follo%ers"J
>ou %on@t find any ne%spaper recording the presence of 0liah *uha!!ad at any kind of
cocktail party because he preaches against the use of li1uor in any for!" 3e does not
participate in interracial socialiBing because he belie$es the ,egro %eakens hi!self !orally
as %ell as spiritually by breaking his neck to get into the co!pany of %hite persons" +nd
*uha!!ad does not s!oke2 instead he ad!onishes his follo%ers against the use of tobacco or
any narcotics"
&n siBe, 0liah *uha!!ad stands a J1F footJ 5 feet 6 inches" .or %hat he !ight lack in height,
he !akes up in inner po%er and dedication to %hat to hi! is a t%entieth century Jholy
crusadeJ to deli$er the black !an fro! his present econo!ic, political and social shackles" 3e
%eighs a !odest 15I pounds and in his !id#si9ties is in consistently perfect physical
condition"
Those %ho ha$e had the rare pri$ilege of $isiting hi! at his ho!e in 3yde Park agree that he
presents the picture of a sober noble father of a %ell#belo$ed fa!ily" &t is the d%elling of a
dedicated !an surrounded by a fa!ily also dedicated to the sal$ation of a race of people"
&n an at!osphere of profound 1uiet, *r" *uha!!ad@s day begins at 7-3Ia"!" Antil late at
night he dictates letters, speeches, ne%spaper colu!ns and articles to his four highly
co!petent secretaries" 5uring his day, starting at the breakfast table, he opens and reads
e$ery one of the !ore than 3II letters he recei$es daily fro! *usli! leaders in 0urope, +sia,
+frica and (outh +!erica" +ll !ail is ans%ered"
*r" *uha!!ad@s speeches are prepared for personal deli$ery in his %eekly speaking
engage!ents in cities around the nation or for his progra! on radio stations all o$er the
country" 3is busy day also includes conferences %ith ,egro business!en and !inisters and
%ith officials of his $arious *os1ues, %ho fly in and out of Chicago se$en days of the %eek to
take counsel %ith hi!"
Gery uni1ue in the history of +!erican ,egro leadership is the origination of a progra! that is
established on a pre!ise of % hat ,egroes can do for the!sel$es %ithout support fro! %hite
people6a progra! that fires the latent e!bers of intense black nationalis! %ith a clear#cut
glorious goal as its ulti!ate obecti$e"
+ccordingly, *arcus 4ar$ey, %ith his JBack to +fricaJ e9hortations during the early 19FI@s and
his nation%ide phalan9 of 5 !illion black follo%ers in his Ani$ersal ,egro &!pro$e!ent
+ssociation, electrified the black %orld of +!erica@s ,egro !asses as no other !o$e!ent up
to his ti!e"
The sa!e results ha$e been e$ident since 0liah *uha!!ad introduced his beneficial Te!ples
of &sla!" 3is hold de!ands that black folk Jthro% off the shackles of the %hite !an@s
Christianity and return to &sla!, the religion of our ancestors,J has brought ,egroes fro! all
le$els s%ar!ing to his banner"
+d!ittedly an Junlettered !an,J the tiny spiritual leader of the fast#gro%ing *usli!
!o$e!ent in the %estern he!isphere, nonetheless has self#authored !ore literature of his
o%n $ie%s of iris progra! than any of his predecessors in ,egro leadership"
:eek after %eek his fla!ing contro$ersial ne%spaper colu!ns in pro!inent ,egro %eeklies
and his o%n ne%spaper, *uha!!ad (peaks, and thousands of ser!ons recorded for radio
deli$ery on !iles of tape are unprecedented in ,egro organiBational literature"
,ot e$en 4ar$ey, %ith his giant %eekly ne%spaper, the ,egro :orld, %ith a peak circulation
in 19F1 of !ore than OII,III copies, co!es close to the personal output of %ords of the
indefatigable *r" *uha!!ad" .or !ost of the ,egro :orld %as, de$oted to articles, editorials
and ne%s stories %ritten by others %ith co!parati$ely $ery little fro! the pen of 4ar$ey
hi!self"
&f e$er correlated and put into book for!, the %ritings of 0liah *uha!!ad to date %ould at
conser$ati$e esti!ate !ake a !in# !u! of t%o doBen of $olu!es"
+nd *uha!!ad@s %ritings, despite his lack of for!al education, are built on separate %ords
designed for per!anency" 0$ery %ord in his %ritings is fashioned %ith lo$ing care and a
supre!e regard for truth"
:hat he %rites is told in the language of the little fello% so there can be no !istake or
confusion of purpose or shades of !eaning" This phase of his %riting habits is undertaken daily
%ith the help of highly trained and dedicated secretaries"
The J*essenger of +llahJ is !eticulous about %hat he %rites and insists that not a %ord be
changed %hen his final drafts arc co!pleted"
The result is that %hat he says is un!istakable, for %hat he puts on paper is e9actly %hat he
%ants to con$ey, and there is the core of %hat !akes his progra! for the sal$ation of the
+!erican black !an so co!prehensible and beneficial" Deaders, %hether or not they agree
%ith hi!, are forced to ad!it Jthat !an is telling us the truth"J
5aniel Burley
6 6 6 6 6 6 6
)BE0 (I3INE MESSEN-E/S
J+nd %e sent no *essenger but that he should be obeyed by +llah@s co!!andJ 73oly Eur'an
H-6H8
The so#called +!erican ,egroes ha$e ne$er had a 5i$ine *essenger sent to the! before the
3onorable 0liah *uha!!ad"
Therefore, there %ill be !uch opposition to hi! fro! his people %ho %ant to lead and not be
follo%ers of others2 especially the !iddle class, the black Christian preachers and the college
and uni$ersity students %ho feel so proud of their %orldly education and positions"
They think their %orldly learning and high positions %ith the ene!ies of 4od %ill protect
the! against follo%ing the 5i$ine *essenger of 4od" :ait and see"
The so#called ,egroes should not be this type of people, since they ha$e the Bible, %hich is
full of prophecies concerning the @ate of those %ho reected and opposed 4od@s prophets"
+llah@s %arning in the 3oly Eur'an is $ery plain against the disobedient and opposers to 3is
?ast +postle"
+nd he %ho! 4od has caused to arise a!ong the so#called ,egroes to be 3is +postle is !ost
surely the last +postle and "he last person to %ho! the 5i$ine De$elation and guidance to
co!e"
T3&( &( the ti!e the Bible and 3oly Eur'an refer to as the Jresurrection of the deadJ 7!entally
dead or ignorant people8 %ho! 4od %ishes to !ake %ise and set o$er the nations by 3is
guidance and 3is infinite %isdo!" +fter listening to %hat the 3onorable 0liah *uha!!ad %as
taught by +llah, there is nothing left for another *essenger to teach us of self, 4od and the
de$il" *essenger 0liah *uha!!ad@s !essage to us fulfills the Bible and 3oly Eur'an for the
last *essenger@s !essage is to bring us face to face %ith the kno%ledge of 4od and the de$ils,
that %e !ay !ake our choice as to %ho! %e shall ser$e"
The other 5i$ine teaching, the *essenger says, is that %hich guides us into the 3ereafter" &
say anyone %ho ignores *essenger 0liah *uha!!ad@s teaching is in danger of hell fire" The
3oly Eur'an %arns us against i!puting sin to +llah@s *essengers, though the Bible and 3oly
Eur'an hold no one sinless"
But the 3oly Eur'an teaches us that +llah is sufficient as a "1dge for 3is +postles, and the
Bible $erifies this" :e ust cannot be the udges of 5i$ine *essengers" =beying the! is %hat
+llah %arns us to do"
The *essenger teaches us that +llah %arned hi! against takQ"7"B up the ene!y@s ar!s against
the ene!y"
+llah@s orders to *essenger 0liah *uha!!ad are the sa!e as those gi$en to the prophets of
old" *oses had only a rod2 ,oah had nothing but the %ord2 ?ot had nothing but the %ord2 "and
*essenger 0liah *uha!!ad has nothing but %ord of +llah against the ar!s of the police" &n
5etroit, in +pril, 193H, and "n Chicago, on +pril F, 1935, +llah sle% the police captain in the
police courtroo! %ho %as trying one of *essenger *uha!!ad@s follo%ers" There %as a
display of firear!s by the police against the unar!ed group of *usli! !en and %o!en" +llah
sho%ed %ho should be killed"
*essenger 0liah *uha!!ad puts his trust in +llah" & a! sorry for the poor fools %ho refuse to
trust the 4od of the 3onorable 0liah *uha!!ad"
*essenger *uha!!ad teaches us to follo% the %ay of +llah" (o!e !ay think that *essenger
0liah *uha!!ad !ay be ealous" But this he cannot be2 for no one can take the place of a
5i$ine *essenger" They are chosen by 4od and not by the people"
:e ust cannot take a *essenger@s place unless 4od !akes us as 3e did the!2 for such a one
is !ade of 4od and not of hi!self or the %orld" Degardless as to ho% !uch %orldly education
one !ay ha$e, he cannot !ake hi!self the *essenger of 4od unless 4od %ants hi! to be and
reeducates hi! di$inely"
&f +llah has chosen the 3onorable 0liah *uha!!ad to be 3is +postle, there is not another so#
called ,egro in the %orld %ho can take his place, regardless of %hat %e !ay think of hi!"
>ou cannot force yourself on 4od for such office"
The 3oly Eur'an teaches us that the angels cannot say anything after +llah !akes 3is choice
of an +postle" :e !ay say that he is not fit for a *essenger" &n the 3oly Eur'an 75-37#HI2
76-1#3 *oses co!plained of not being able to speak plainly or elo1uently"
But that did not !ake 4od choose +aron for 3is +postle because +aron %as a better speaker
than *oses" 4od told *oses he could use his brother for his prophet if he %anted to, but +llah
said to *oses, >=A are !y prophet and & a! going to send you to Pharaoh"
There are !any people, especially a!ong the so#called ,egroes, %ho %ant certain ones that
%e like to lead us, but 4od has 3is choice and %e can like 3is choice or not" &t !akes no
difference %ith 4od" There is not a prophet of the past that the people in his ti!e did not
ha$e so!ething to say against" But %hate$er the people said, it did not change 4od@s choice"
:hat so#called ,egro has been able to stop us fro! our e$il %ays and !ake us lo$e each other
so !uch that %e %ill hug and kiss each other any%here and not be asha!ed"
This lo$e of the brotherhood !akes us lo$e and respect our %o!en, !akes the! go !odestly
dressed2 %e can hold 1I,III people6%hite and black6spellbound for F or 3 hours at any ti!e"
The person %ho lea$es the teachings of the 3onorable 0liah *uha!!ad !akes hi!self a
fool" The ad$ice to all our people, is 4et =n To >our =%n ;ind, this %orld is at handC
*inister /a!es (habaBB
*uha!!ad@s Te!ple of &sla! ,o" F Chicago, &llinois
6 6 6 6 6 6 6
ALLA, IS -)(
+ha$ter 7 . 4ho is that M!ster! -od8 Part I
.or thousands of years, the people %ho did not ha$e the ;no%ledge of the person or reality of
4od %orshiped their o%n &deas of 4od" 3e has been !ade like !any things other than %hat
3e really is" The Christians refer to 4od as a J*ysteryJ and a J(piritJ and di$ide 3i! into
thirds" =ne part they call the .ather, another part the (on, and the third part they call the
3oly 4host2 %hich !akes the three, one" This is contrary to both nature and !athe!atics"
The la% of !athe!atics %ill not allo% us to put three into one" =ur nature rebels against
such a belief of 4od being a !ystery and yet the .ather of a son and a 3oly 4host %ithout a
%ife or %ithout being so!ething in reality" :e %onder, ho% can the son be hu!an and the
father a !ystery 7unkno%n8 or a spirit< :ho is this 3oly 4host that is classified as being the
e1ual of the father and the son<
The Christians do not belie$e in 4od as being a hu!an being, yet they belie$e in 3i! as being
the .ather of all hu!an beings" They also refer to 4od as 3e, 3i!, *an, ;ing and The Duler"
They teach that 4od sees, hears, talks, %alks, stands, sits, rides, and flies2 that 3e grie$es or
sorro%s2 and that 3e is interested in the affairs of hu!an beings" They also teach that once
upon a ti!e 3e !ade the first !an like 3i!self in the i!age and likeness of 3i!self, but yet
they belie$e that 3e, 3i!self, is not a !an or hu!an" They preach and prophesy of 3is
co!ing and that 3e %ill be seen on the /udg!ent 5ay but is not !an" They cannot tell us
%hat 3e looks like, yet !an is !ade like 3i! and in the i!age of 4od, and yet they still say
that 3e is a !ystery 7unkno%n8"
3o% can one teach the people to kno% 4od, if he hi!self does not kno% 4od" &f you try
teaching the Christians that 4od is also a hu!an being, they %ill say that you are craBy, that
you do not belie$e in 4od and that you are an infidel" &n the !eanti!e, %hile they ad!it
that 3e is a *ystery 4od 7unkno%n8, they teach not to !ake any likeness of 3i!2 yet they
adorn their %alls and churches %ith pictures, i!ages and statues like hu!an beings"
Can 4od be a *ystery 4od and yet send prophets to represent 3i!self< 3a$e the prophets
been representing a 4od that is not kno%n 7*ystery8< They tell us that they heard 4ods $oice
speaking to the! in their o%n language" Can a spirit speak a language %hile being an
i!!aterial so!ething< &f 4od is not !aterial, %hat pleasure %ould 3e get out of !aterial
beings and the !aterial uni$erse< :hat is the basis of spirit< &s the spirit independent of
!aterial<
+ctually, %ho is that *ystery 4od< :e should take ti!e and study %hat has and is being
taught to us" (tudy the %ord and e9a!ine it, and if it be the Truth, lay hold to it" To teach
people that 4od is a *ystery 4od is to teach the! that 4od is unkno%n" There is no truth in
such teaching" Can one teach that %hich he hi!self does not kno%<
&f one teaches a thing that he hi!self does not kno%, he can be charged %ith lying to the
people" The %ord J!ystery,J according to the 0nglish dictionaries, is so!ething that has not
been or cannot be # so!ething beyond hu!an co!prehension" The unintelligent, or rather
ones %ithout di$ine kno%ledge, see! to delight the!sel$es in representing the 4od as
so!ething !ysterious Ankno%n"
(uch teaching 7a !ystery 4od8 that 4od is a !ystery !akes the prophets@ teachings of 4od all
false" There should be a la% !ade and enforced upon such teachers until they ha$e been
re!o$ed fro! the public"
+ccording to +llah, the origin of such teachings as a *ystery 4od is fro! the de$ilsC &t %as
taught to the! by their father, >akub, 6,III years ago" They kno% today that 4od is not a
!ystery but %ill not teach it" 3e 7de$il8, the god of e$il, %as !ade to rule the nations of
earth for 6,III years, and naturally he %ould not teach obedience to a 4od other than
hi!self"
(o, a kno%ledge of the true 4od of Dighteousness %as not represented by the de$ils" The true
4od %as not to be !ade !anifest to the people until the god of e$il 7de$il8 has finished or
li$ed out his ti!e, %hich %as allo%ed to decei$e the nations 7read These" F-9#1I, De$"
FI-3IO#1I8"
The shutting up and loosing of the de$il !entioned in De$" FI-7 could refer to the ti!e
bet%een the +"5" 57I#1555 %hen they 7/ohn 3a%kins8 decei$ed our fathers and brought the!
into sla$ery in +!erica, %hich is nearly 1,III years that they and Christianity %ere bottled up
in 0urope by the spread of
&sla! and *uha!!ad 7!ay the peace of +llah be upon hi!8 and his successors"
Their being loose to decei$e the nations of the earth %ould refer to the ti!e 7+"5"1555 to
19558 %hich they %ere loose 7free8 to tra$el o$er the earth and decei$e the people" ,o% their
freedo! is being interfered %ith, by the =rder and Po%er of the 4od of Dighteousness
through the ,ation of Dighteousness" .or the past 6,III years, the prophets ha$e been
predicting the co!ing of 4od %ho %ould be ust and righteous" This righteous 4od %ould
appear at the end of the %orld 7the %orld of the %hite race8"
Today, the 4od of Truth and Dighteousness is !aking 3i!self !anifest, that 3e is not
any!ore a !ystery 7unkno%n8, but is kno%n and can be seen and heard the earth o$er" This
teaching of a !ystery 4od ensla$es the !inds of the ignorant" *y poor people are $icti!s of
e$ery robbery" They are so pitifully blind, deaf and du!b that it hurts, but & a! going to
pro$e to the! that & a! %ith +llah 74od8 and that +llah is %ith !e, in spite of their ignorance
of +llah and !yself, %ho! 3e has sent" .or & a! not self#sent and the %orld shall soon kno%
%ho it is that has sent !e" +llah 74od8 lo$es us, the so#called ,egroes 7Tribe of (habaBB,8 so
that 3e %ill gi$e li$es for our sake today" .ear not, you are no !ore forsaken"
4od is in person, and stop looking for a dead /esus for help, but pray to 3i! %ho! /esus
prophesied %ould co!e after 3i!" 3e %ho is ali$e and not a spook" 5o you hate !e because &
represent +llah, the ?i$ing 4od, your ?ord and !y ?ord< Can you, %ho belie$e in a !ystery
4od 7unkno%n8, trust your *ystery to bring you bread or to defend you against your open
ene!ies< &f so, on %hat occasion did 3e help you<
&f 4od is a !ystery, you are lying to the %orld %hen you say that you kno% 3i!" 3e %ants to
be kno%n, it is 3is ene!y 7the de$il8 %ho does not %ant 4od to be kno%n to you and !e" 5o
you refer to 4od as 3e, 3i!C These pronouns refer to a !an" 5o you say that you %ant to be
like 3i!" (urely, you don@t %ant to be a spirit %ithout for!, as spirits ha$e no !aterial for!"
>our 4od and !y 4od is a !aterial Being#the (upre!e of Beings"
+ha$ter 9 . Allah is -od
4ho is that M!ster! -od8 Part 9
5id 4od say that 3e %as a *ystery 4od, or did so!eone say it of 3i!< 5id 4od say that 3e
%as only a (pirit, or did so!eone say it of 3i!< The !ost i!portant 1uestion of all 1uestions
that one could ask is, J:ho is 4od<J &t is like a child %ho does not kno% his father asking his
!other to tell hi! the na!e of his father, %anting to kno% %hat his father looks like and if
he fa$ors his father" Can %e not ask the sa!e 1uestion %ho are seeking the kno%ledge of =ur
.ather, 4od< (hould %e be called disbelie$er@s or infidels, ust because %e seek the truth or
kno%ledge of =ur .ather, 4od< The !other !ay, in so!e cases, think it best to keep the
na!e of her child a secret, as it %as in the case of *ary and /oseph, F,III years ago" But, in
the case of 4od, one %ould say that %e all should kno% 3i!, but at the proper ti!e"
&t has been for the past 6,III years that %e had to %ait for the proper ti!e to learn ust %ho
is =ur .ather, for the false god 7the de$il8 %ould not dare tell us lest he lose his follo%ers"
,aturally, the child %ill lea$e a foster father for his real father, especially %hen he is a good
father" The real father by nature lo$es his o%n flesh and blood regardless of ho% it looks or
acts, for it is his o%n child" (o it is %ith us, the so#called ,egroes, Jlost#found !e!bers of the
+siatic nation"J 3e %ho has found us is =ur .ather, the 4od of lo$e, light, life, freedo!,
/ustice, and 01uality" 3e has found his o%n, though 3is o%n does not kno% 3i!" They 7the so#
called ,egroes8 are follo%ing and lo$ing a foster father 7the de$il8 %ho has no lo$e for the!
nor their real father but seeks to persecute and kill the! daily" 3e 7the de$il8 !akes the lost
and found children 7the +!erican so#called ,egroes8 think that their real father 74od8 is a
!ystery 7unkno%n8 or is so!e in$isible spook so!e%here in space" The only chance that the
children ha$e to kno% their real father is that 3e !ust co!e and !ake 3i!self kno%n by
o$erpo%ering and freeing the! fro! 3i! %ho! they fear"
The de$ils reared the poor so#called ,egroes for HII years and put fear in the! %hen they
%ere babies" They 7the de$ils8 kept the! apart fro! their o%n kind co!ing in fro! abroad, so
as to depri$e the! of any kno%ledge other than %hat he 7the de$il8 has taught the!" +s soon
as they hears of a so#called ,egro learning and teaching his o%n people that %hich they 7the
de$ils8 %ould not teach the!, the de$ils then seek to kill that one or trail hi! %here$er he
goes, threatening those %ho %ould listen to hi!, belie$e hi! and follo% hi!" ;no%ing that
their $ery presence and in1uiries !ight frighten or scare ,egroes they ask, J:hat is this you
are listening to and belie$ing in<J This %ill frighten !ost of the! a%ay fro! accepting his or
her o%n sal$ation and keep the! fro! returning to their o%n 4od, religion and people"
*y people, if you only kne% the ti!e and presence of your 4od, +llah, there should be no
fear for you nor grief" But, you are decei$ed in the kno%ledge of your 4od" &f your 4od %ere a
!ystery, you and & %ould be a !ystery people" &f 3e %ere a (pirit and not a !an, %e %ould
all be spirits and not hu!an beingsC &f 3e %ere a !ystery or only a (pirit, the prophets could
not ha$e predicted the co!ing of that %hich no one has kno%ledge of or of a spirit %hich
cannot be seen, only felt"
Because of the false teaching of our ene!ies 7the de$ils8, 4od has !ade 3i!self kno%n2 7for &
teach not the co!ing of 4od but the presence of 4od, in person"8 This kind of teaching hurts
the false teachings of the de$ils, for they kne% that 4od %ould co!e in person after you"
They, 7the de$ils8 also are a%are that 4od is present a!ong us, but those of you %ho are
asleep they desire to keep asleep"
The ene!ies of 4od today are the sa!e as they %ere thousands of years ago, thinking that
they %ill be the %inner against 3i!" +!erica, for her e$il done to !e and !y people, shall
he isolated and decei$ed by her friends" The hea$ens shall %ithhold their blessing until
+!erica is brought to a disgraceful ruin"
+ha$ter : . IS -)( A SPI/IT )/ A MAN8
4od is a !an and %e ust cannot !ake 3i! other than !an, lest %e !ake hi! an inferior
one2 for !an@s intelligence has no e1ual in other than !an" 3is %isdo! is infinite2 capable of
acco!plishing anything that his brain can concei$e" + spirit is subected to us and not %e to
the spirit" 3abakkuk uses the pronoun J3eJ in reference to 4od" This pronoun J3eJ is only used
in the case %hen %e refer to a !an or boy or so!ething of the !ale se9"
+re %e li$ing in a !aterial uni$erse or a JspiritJ uni$erse< :e are !aterial beings and li$e in a
!aterial uni$erse" :ould not %e be !aking oursel$es fools to be looking for%ard to see that
%hich cannot be seen, only felt< :here is our proof for such a 4od 7spirit8 to teach that 4od
is other than !an< &t is due to your ignorance of 4od, or you are one decei$ed by the de$il
%hose nature is to !islead you in the kno%ledge of 4od"
>ou originally ca!e fro! the 4od of Dighteousness and ha$e the opportunity to return, %hile
the de$ils are fro! the !an de$il 7>akub8, %ho has ruled the %orld for the past 6,III years
under falsehood, labeled under the na!e of 4od and 3is prophets" The %orst thing to e$er
happen to the de$ils is- the truth of the! !ade !anifest that they are really the de$ils %ho!
the righteous 7all !e!bers of the black nation8 should shun and ne$er accept as truthful
guides of 4odC This is %hy the de$ils ha$e al%ays persecuted and killed the righteous" But the
ti!e has at last arri$ed that +llah 74od8 %ill put an end to their persecuting and killing the
righteous 7the black nation8"
& and !y follo%ers ha$e been suffering cruel persecution # police brutality for the past 3H
years2 but ha$e patience, !y dear follo%ers, for release is in sight" 0$en those %ho !ade
!ockery of you shall be paid fully for his or her !ockery2 for the prophesy of 3abakkuk is true
if understood2 %herein he says, JThou %entest forth for the sal$ation of Thy peopleJ 7the so#
called ,egroes8 3-13" ,e$er before this ti!e did anyone co!e for the sal$ation of the so#
called ,egroes in +!erica, %hose rights ha$e been ignored by their ene!ies 7the %hite race8
for HII years" ,o% it is incu!bent upon +llah to defend the rights of his lost#found helpless
people, called ,egroes by their ene!ies"
The %hole of the third chapter of 3abakkuk is de$oted to the co!ing and %ork of 4od against
our ene!ies and our deli$erance" :e !ust not take our ene!ies for our spiritual guides lest
%e regret it" >ou are already decei$ed by the!" :hy seek to follo% the! and their e$il
doings< &f & %ould say that 4od is not !an, & %ould be a liar before hi! and stand to be
conde!ned" De!e!berC >ou look for%ard to seeing 4od or the co!ing of the J(on of *anJ 7a
!an fro! a !an8 and not the co!ing of a Jspirit"J ?et that one a!ong you %ho belie$es 4od is
other than !an pro$e it"C
+ha$ter ; . T,E +)MIN- )* -)( IS ,E A MAN )/ A SPI/IT8
+ccording to the dictionary of the Bible- Te!an, a son of 0sau by +dah 74en" 36-11, 15, HF8
and in & Chron" 1-36, no% if 3abakkuk sa% 4od co!e or co!ing fro! the sons of 0sau
70liphaB8, then 4od !ust be a !an and not a spook" &f 3abakkuk@s 73-38 prophecy refers to
so!e country, to%n, or city, if there be any truth at all in this prophecy, then %e can say
that this prophet sa% 4od as a !aterial being, belonging to the hu!an fa!ily of the earth#
and not to a spirit 7ghost8"
&n the sa!e chapter and $erse, 3abakkuk sa% the 3oly =ne fro! *ount Paran" This is also
earthly, so!e%here in +rabia" 3ere the Bible !akes a difference bet%een 4od and another
person %ho is called the 3oly =ne" :hich one should %e take for our 4od< .or one is called
4od, %hile another =ne is called 3oly =ne" The 3oly =ne- 3is glory co$ered the hea$ens and
the earth %as full of 3is praise" &t has been a long ti!e since the earth %as full of praise for a
3oly =ne" 0$en to this hour, the people do not care for 3oly People and %ill persecute and
kill the 3oly =ne, if 4od does not inter$ene"
&n the fourth $erse of the abo$e chapter, it says, J3e had horns co!ing out of his hands- and
there %as the hiding of 3is po%er"J (uch science to represent the 4od@s po%er could confuse
the ignorant !asses of the %orld" T%o gods are here represented at the sa!e ti!e" 7&t is good
that 4od !akes 3i!self !anifest to the ignorant %orld today"8 JThe burning coals, %ent forth
at 3is feet,J has a !eaning but %hat is the !eaning< The ignorant do not kno%" JThe burning
coalsJ could refer to the anger and %ar a!ong the people %here 3is foot trod %ithin the
borders of the %icked" 73ere 4od has feet##(pirits do not ha$e feet and hands"8
This 3oly =ne does not refer to anyone of the past# not *oses, /esus or *oha!!ed of the
past 13II years" J.or this 3oly =ne the perpetual hills did bo%" Cushan in affliction2 the
curtains of the land of *idian did tre!ble"J 7:hat is !eant by the curtains tre!bling<8 7:ho
is Cushan<8 JThe !ountains sa% thee, they tre!bled" 7:hat does this !ean<8 JThe sun and
!oon stood still in their habitation"J 7:hat does this !ean<8
The ans%ers to the abo$e 1uestions are easy %hen %e understand %ho this 4od called the
3oly =ne co!ing fro! *ount Paran is" The 13th $erse should clear the %ay for such
undertaking2 for it tells us %hy all these great things took place on the co!ing of the 3oly
=ne fro! *ount Paran" &t says- JThou %entest forth for the sal$ation of thy people 7not for all
people8 for the sal$ation %ith thine anointed 73is +postle8" 3e %ounded the head out of the
house of the %icked by disco$ering the foundation unto the neck 7by e9posing the truth and
ruling po%ers of the %icked race of de$ils,8J
JCushanJ represents the Black ,ation %hich is afflicted by the %hite race"JThe curtains of the
land of *idianJ could !ean the falsehood spread o$er the people by the %hite race and their
leaders tre!bling fro! being e9posed by the truth" JThe !ountainsJ represent the great, rich
and po%erful political !en of the %icked2 they also are tre!bling and being di$ided and
scattered o$er the earth" JThe 3oly =neJ is 4od in person and not a spiritC
+ha$ter < . T,E )/I-IN )* -)( AS A SPI/IT AN( N)T A MAN
JTake heed to yoursel$es that your hearts be not decei$ed and you turn aside, and ser$e other
gods2 %orship the!"J 75eut" 11-F68
The +!erican so#called ,egroes are gra$ely decei$ed by their sla$e !asters teaching of 4od
and the true religion of 4od" They do not kno% that they are decei$ed and do earnestly
belie$e that they are taught right regardless of ho% e$il the %hite race !ay be" ,ot kno%ing
self or anyone else, they are a prey in the hands of the %hite race, the %orld@s archdecie$ers
7the real de$ils in person8" >ou are !ade to belie$e that you %orship the true 4od, but you do
notC 4od is unkno%n to you in that %hich the %hite race teaches you 7a !ystery 4od8"
The great archdecie$ers, 7The %hite race8 %ere taught by their father, >akub, 6,III years
ago, ho% to teach that 4od is a spirit 7spook8 and not a !an" &n the grafting of his people,
7the %hite race8, *r" >akub taught his people to contend %ith us o$er the reality of 4od by
asking us of the %hereabouts of that first =ne 74od8 %ho created the hea$ens and the earth,
and that, >akub said, %e cannot do" :ell, %e all kno% that there %as a 4od in the beginning
that created all these things and do kno% that 3e does not e9ist today but %e kno% again
that fro! that 4od the person of 4od continued until today in 3is people, and today a
(upre!e =ne 74od8 has appeared a!ong us %ith the sa!e infinite %isdo! to bring about a
co!plete change"
This is 3e %ho! & preach and teach you to belie$e and obey" The de$il calls 3i! a *ystery
4od but yet clai! that 3e begot a son by *ary" They call on you and !e to take this (on of
*ary for a 4od, %ho %as a !an before and after 3is death" >et they deny the co!ing of 4od
to be a !an" &f /esus %ere a (on of 4od, %hat about *oses and the other prophets< :ere they
not 3is (ons since they %ere 3is prophets<
The belief in a 4od other than !an 7a spirit8 +llah has taught !e goes back into the !illions
of years##long before >akub 7the father of the de$ils8 because the kno%ledge of 4od %as kept
as a secret fro! the public" This is the first ti!e that it has e$er been re$ealed, and %e, the
poor reected and despised people, are blessed to be the first of all the people of earth to
recei$e this secret kno%ledge of 4od" &f this people 7the %hite race8 %ould teach you truth
%hich has been re$ealed to !e, they %ould be hastening their o%n doo!, for they %ere not
created to teach us the truth but rather to teach us falsehood 7ust contrary to the truth8"
&t stands true that they are ene!ies of the truth by their e$er %arring against the truth" They
kno% that &sla! is the truth2 they kno% that the history of the! that 4od has re$ealed to !e
is the truth but do not like for you to kno% such truth of the!" Therefore, they seek e$ery
!eans to oppose this teaching" They try e$eryone of you that say that you belie$e it and are
!y follo%ers" They are %atching you and !e, seeking a chance to do us har!" They are so
upset and afraid that they $isit you at your ho!es to 1uestion you of your sincerity of &sla!"
+s 5a$id said in his Psal!s 737-3F8- JThe %icked %atcheth the righteous and seeketh to stay
hi!J" +lso, Psal!s 737-3I8- JThe !outh of the righteous speaketh %isdo!, and his tongue
talketh of udg!ent"J +nd in another place 7Psa" 95-168- J:ho %ill rise up for !e against the
%orkers of ini1uity<J & ha$e ans%ered 3i! and said, J3ere & a!, take !e"J .or the e$il done
against !y people 7the so#called ,egroes8 & %ill not keep silent until 3e e9ecutes udg!ent
and defends !y cause" .ear not !y life, for 3e is %ell able to defend it" ;no% that 4od is a
!an and not a spookC
+ha$ter = . T,E +)MIN- )* T,E S)N )* MAN, T,E -/EAT MA,(I
.or as the lightning co!eth out of the 0ast, and shineth e$en unto the :est, so shall the
co!ing of the (on of *an be"J 7*att" FH-F78
*y greatest and only desire is to bring true understanding of the %ord of 4od, 3is prophets
and the scriptures, %hich the prophets %ere sent %ith, pertaining to the lost#found people
7the +!erican so#called ,egroes8 of 4od and the udg!ent of the %orld"
>ou !ust forget about e$er seeing the return of /esus, :ho %as here F,III years ago" (et
your heart on seeing the =ne that 3e prophesied %ould co!e at the end of the present
%orld@s ti!e 7the %hile race@s ti!e8"
3e is called the J(on of *an,J the JChrist,J the JCo!forter"J >ou are really foolish to be
looking to see the return of the Prophet /esus" &t is the sa!e as looking for the return of
+braha!, *oses and *uha!!ad" +ll of these prophets prophesied the co!ing of +llah or one
%ith e1ual po%er, under !any na!es" >ou !ust re!e!ber that /esus could not ha$e been
referring to 3i!self as returning to the people in the last days" 3e prophesied or another@s
co!ing %ho %as !uch greater than 3e" /esus e$en ackno%ledged that 3e did not kno% %hen
the hour %ould co!e in these %ords2 JBut of that day and hour kno%eth no !an, no, not the
angels of hea$en, but !y .ather only"J 7*att" FH-368"
&f 3e %ere the one to return at the end of the %orld, surely 3e %ould ha$e had kno%ledge of
the ti!e of 3is return, the kno%ledge of the hour" But 3e left 3i!self out of that kno%ledge
and placed it %here it belonged, as all the others prophets had done" ,o has been able to tell
us the hour of the udg!ent" ,o one but 3e, the great all %ise 4od, +llah" 3e is called the
J(on of *an,J the J*ahdiJ, the JChristJ" The prophets, /esus included, could only foretell those
things %hich %ould ser$e as signs, signs that %ould precede such a great one@s co!ing to
udge the %orld" The kno%ledge of the hour of udg!ent is %ith the 09ecutor only"
The prophets teach us to let the past udg!ents of people, their cities, and their %arner@s
ser$e as a lesson, or sign of the last udg!ent and its %arner@s" ,oah did not kno% the hour of
the flood" ?ot did not kno% the 3our of (odo! and 4o!orrah until the 09ecutors had arri$ed,
and /esus prophesied2 *att"FH-37#398, Jit %ill be the sa!e in the last udg!ent of the %orld
of (atan"J >ou ha$e gone astray because of your !isunderstanding of the scripture, the
Prophet /esus, and the co!ing of 4od to udge the %orld" *y corrections are not accepted"
>our !isunderstanding and !isinterpretation of it is really the oy of de$ils" .or it is the
de$ils@ desire to keep the so#called ,egroes ignorant of the truth of 4od until they see it %ith
their eyes" The truth of 4od is the sal$ation and freedo! of the so called ,egroes fro! the
de$ils@ po%er"
Can you bla!e the!< ,oC Bla!e yourself for being so foolish as to allo% the de$ils to fool you
in not accepting the truth after it co!es to you" The de$ils ha$e tried to decei$e the people
all o$er the earth %ith Christianity, that is, 4od the .ather, /esus the (on, the 3oly 4host2
three 4ods into =ne 4od" The resurrection of the (on and 3is return to udge the %orld2 or
that the (on is in so!e place abo$e the earth, sitting on the right#hand side of the .ather,
%aiting until the .ather !akes 3is ene!ies 3is footstool" The period of %aiting is F,III years"
>et, 3e died for the .ather to sa$e 3is ene!ies 7the %hole %orld of sinners8"
*y friends, use a bit of co!!on sense" .irst, could a %onderful flesh and blood body, !ade of
the essence of our earth, last F,II= years on the earth, or off the earth, %ithout being
healedC (econd, %here e9ists such a hea$en, of the earth, that flesh and blood of the earth
can e9ist, since the Bible teaches that flesh and blood cannot enter hea$en< 7Cor" 15-5I8
.lesh and blood cannot sur$i$e %ithout that of %hich it is !ade, the earth" /esus@ prophesy of
the co!ing of the (on of *an is $ery clear, if you rightly understand" .irst, this re!o$es all
doubt about %ho %e should e9pect to e9ecute udg!ent, for if !an is to be udged and
re%arded according to his actions, %ho could be ustified in sitting as udge of !an@s doings
but another !an< 3o% could a spirit be our udge %hen %e cannot see a spirit< +nd e$er since
life %as created, life has had spirit" But the Bible teaches that 4od %ill be seen on the 5ay of
/udg!ent" ,ot only the righteous %ill see 3i!, but e$en 3is ene!ies shall see 3i!"
=n that day, a (on of a *an %ill sit to udge !en according to their %orks" :ho is the .ather
of this (on, co!ing to udge the %orld< &s 3is .ather of flesh and blood or is 3e a J(piritJ<
:here is this (on co!ing fro!< Prophet /esus said J3e %ill co!e fro! the 0astJ 7*att FH-F78,
fro! the land and people of &sla!, %here all the for!er prophets ca!e fro!" /esus co!pared
3is co!ing as Jthe lightningJ" =f course lightning cannot be seen or heard at a great distance"
The actual light 7the Truth8 %hich Jshineth e$en unto the :est,J is our day sun" But the (on of
*an@s co!ing is like both the lightning and our day sun" 3is %ork of the resurrection of the
!entally dead so#called ,egroes, and udg!ent bet%een truth and falsehood, is co!pared
%ith lightning on an instant" 3is s%iftness in conde!ning the falsehood is like the sudden
flash of lightning in a dark place" +!erica is that dark place, %here the darkness has blinded
the people so that they cannot find the Jright %ayJ out" The sudden Jflash of lightningJ
enables the! to see that they are off fro! the Jright path"J They %alk a fe% steps to%ard the
Jright %ayJ but soon ha$e to stop and %ait for another bright flash" :hat they actually need is
the light of the (un 74od in Person8, that they !ay clearly see their %ay" The lightning does
!ore than flash a light" &t is also destructi$e striking %ho! +llah pleases, or taking property
as %ell as li$es" The brightness of its flashes al!ost blinds the eyes"
(o it is %ith the co!ing of the (on of *an, %ith the truth, to cast it against falsehood that it
breaks the head" /ust a little hint of it !akes the falsehood begin looking guilty and seeking
co$er fro! the brightness of the truth" (o!eti!es lightning ser$es as a %arning of an
approaching stor!" (o does +llah %arn us by sending 3is *essengers %ith the truth, before
the approaching destruction of a people to %ho! chastise!ent is ustly due" They co!e
flashing the truth in the !idst of the spiritually darkened people" Those %ho lo$e spiritual
darkness %ill close their eyes to the flash of truth, like lightning, pointing out to the! the
Jright %ayJ thus blinding the!sel$es fro! the kno%ledge of the approaching destruction of
the stor! of +llah, and are destroyed" J+s the lightning co!eth out of the 0ast, so shall the
co!ing the (on of *an be"J
?et us reflect on this prophecy fro! the direction in %hich this (on shall co!e, Jout of the
0ast"J &f 3e is to co!e fro! the 0ast, to chastise or destroy that of the :est, then 3e !ust be
pleased %ith the 0ast" The do!inant religion of the 0ast is &sla!" The holy religious teachings
of all the prophets, fro! +da! to *uha!!ad, %as none other than &sla! 73oly Eur'an H-168,
they all %ere of the 0ast and ca!e fro! that direction %ith the light of the Truth and shone
to%ard the old %icked darkness of the :est" But the :est has e$er closed its eyes and thus
!aking it necessary for the co!ing of the (on of *an, the 4reat *ahdi, 4od in person"
Being the end of the signs, in 3is person, 3e dispels falsehood %ith the truth as the sun
dispels night on its rising fro! the 0ast" :hy should the tribes of the earth !ourn because of
the co!ing of the (on of *an, instead of reoicing<
+ha$ter > . T,E +)MIN- )* ALLA, ?-)(@
The reality of 4od" & ha$e been and still a! trying to !ake clear to you ho% i!portant it is"
This kno%ledge of the True 4od, the reality of 4od has been and is e$en no% a !ystery to the
%orld of !ankind %ith a fe% e9ceptions" The day has co!e that all !ankind *A(T kno% the
reality of +llah 74od8
JThere can be no udg!ent of the people until this kno%ledge has been gi$en to the people"J
3o% can %e ser$e a 4od %ithout kno%ledge of 3i!< *y people, the so#called ,egroes 7The
Tribe of (habaBB8, are the %orst off %hen it co!es to the reality of 4od"
The %hole %orld has been and is looking for the co!ing of 4od" (e$eral places in both the
Bible and the 3oly Eur'an refer to the co!ing of +llah 74od8" JThe Co!ing of the (on of *an"J
Deferring to 4od as the (on of *an should re!o$e all doubts as to his being anything other
than a !an"
The Bible !entions 3i! as the (on of *an and also !entions 3i! as not being a !an but a
spirit" =n one side 3e is !ade clear and on the other 3e is !ade a !ystery" Depresentation
such as this causes confusion in understanding" :e are blind to the kno%ledge of 4od %hen
%e !ake 3i! a !ystery and unreal"
+nyone so blind to the reality of 4od is the ser$ant of the de$il, until he or she sees 4od as a
reality" Thousands of years the de$il has been blinding !an to 4od@s reality, and that is the
reason %hy 4od had to co!e in person 7and 3e has8, to clear us of such ignorance and
blindness to the kno%ledge of 3i!"
Therefore, %e ha$e the JCo!ing of +llah 74od8"J 3e is referred to as the (on of *an because,
first, 3e is the (on of *an and gotten for a special purpose, %hich is to return the lost back to
their o%n and to punish and destroy the %icked for their destruction of the righteous, that
the righteous !ay li$e in peace and do the %ill of the 4od of righteousness, free fro! trouble
and interference" (econd, 3e !ust be a !an to deal %ith !an, and %e cannot recei$e or
respect other than !an"
(ince 3is %ork is to destroy the %icked" 3e !ust re!ain hidden fro! the eyes of the %orld
until the ti!e is ripe 7the end8, for the t%o 74od and de$il8 cannot rule together"
The (on of !an 7+llah8 !ust %ait until 3is ti!e, after the %orks of the de$il" 7&& Thessalonians
F-O#92 3oly =ur#an 7-1H#1O8" +nd another place in the 3oly Eur@an describes the! as the
people %ith the blue eyes" 3oly Eur@an FI-1IF8"
Third, the reality of 4od is as clear as the reality of the de$il, but %e did not kno% it until 3is
co!ing to udge the %orld" .or instance, if %e take 4od for so!ething other than a !an 7not
the !an de$il8, %e cannot pro$e it" &f %e belie$e that 3e &s a spirit and not a !an, then %e
can ne$er e9pect to ha$e any kno%ledge of 3i! e9cept by the sense of feel"
:e cannot see a spirit2 therefore, the teachings of 3is co!ing %ould be false" The spirit of
life is and has been %ith us all of our li$es" 4od is in person a!ong us today" 3e is a !an, 3e
is in 3is ti!e" 4od sees, hears, kno%s, %ills, acts and is a person 7!an8" The e$il %orkings of
the de$il *A(T co!e to an end"
+ha$ter A . T,E +)MIN- )* -)( AN( T,E -AT,E/IN- T)-ET,E/ )*
,IS PE)PLE
The prophets ha$e %arned us of a ti!e that %ould co!e %hen 4od %ould udge the %icked
and punish, or rather destroy, the %icked and gi$e the earth o$er to the rule of a righteous
people" (o !any of us ha$e !isunderstood ust %hat %e should e9pect" :hat %ill 4od look
like if %e e9pect the destruction of the de$il, %hat %ill the de$il look like< 3o% %ill &
distinguish hi!< &f the de$ils should be destroyed, %hat does that de$il look like< &n order not
to follo% hi! to his destruction & !ust be able to recogniBe hi! so that he %on@t be able to
decei$e !e" :hat %orld@s end %ill co!e, and %hat is that %orld that is going to end< 5oes
that include e$erything that !akes up the solar syste!< The planet earth< &f so, %hat shall %e
e9pect< :hat kind of solar syste! %ill %e ha$e after the destruction of the present one<
Think o$er these things" J:e !ust get do%n to the facts so that %e can recogniBe the! %hen
they are presented to us" But you ne$er 1uestioned the first teacher" (houldn@t %e be fair
about this<@ ?et us go after the thing rightC
&f %e %ant to gi$e each teacher ustice, %e should start %ith the first one" :hen *oses began
to preach to the 3ebre%s to !ake the!sel$es ready to go out to another country that 4od
had pro!ised their fathers on the condition that they belie$e and obey, here %as the reply-
J:ho !ade you a udge o$er us<J
?et us 1uestion this as they 1uestioned *ores" :hy didn@t you 1uestion Pharaoh, J:ho !ade
you a udge o$er us<J Euestion !e %ith facts" &f they did not 1uestion Pharaoh, %hy should
they 1uestion *oses since Pharaoh didn@t say that a 4od sent hi!< They should ha$e !ade
Pharaoh ans%er the 1uestion, J:ho !ade you 4od o$er usC<J They %ere born under Pharaoh@s
teaching2 therefore, fro! their early e9istence, they belie$ed in Pharaoh, right or %rong"
They %orshiped Pharaoh@s 4od and %hen *oses !ade hi!self present, they %anted *oses to
gi$e the! a good kno%ledge of %ho had sent hi! and !ade hi! such a !an" &f today a *oses
%ere in your !idst and he said, JThe 4od of your fathers has sent !eJ and Jthe 4o$ern!ent of
+!erica has decei$ed you as to the kno%ledge of 4od and has you indirectly %orshiping
yoursel$es,J %ouldn@t your reply be the sa!e as the one gi$en to *oses< That is right" >ou are
asking !e that" + !an 1uestioned !e the other day %hen he said, J>ou !ean to say that you
talked to 4od face to face<J
:here %as *oses and %hat ti!e %as that< :hat did the 4od ha$e in !ind< &f no one has gone
to hea$en or seen the face of 4od, then all of these prophets, are liars" >ou !ust think these
things o$er" >ou ha$e a lot to learn if you understand it2 other%ise, you are still in the dark as
to the Truth" :e are here to kno% %hether 4od has $isited +!erica or %hether 3e is yet to
co!e" The hour can co!e at any day, because it is prophesied that it %ill co!e in an hour
that you think not" ,aturally, & had e9pected it to co!e at a certain day but the book said you
%on@t kno% the day or the hour" &f all of these signs of 3is co!ing are e9hausted and & don@t
see any end to the :orld, that is to sho% !e that it could take place at any ti!e" &f there is
such a thing as a udg!ent of the :orld, as you and & belie$e, if there are signs that %ill be
produced before that particular destruction of the old %orld, ho% !any signs do you kno% of
today that ha$e not been fulfilled that !ust no% be fulfilled< &f you kno% one sign that the
Bible refers to that has not as yet taken place, point it out to !e"

+llah ca!e to us fro! the 3oly City *ecca, +rabia, in 193I" 3e used the na!e :allace 5"
.ard, often signing it :" 5" .ard, in the third year 719338" 3e signed his na!e :" ."
*uha!!ad %hich stands for :allace .ard *uha!!ad" 3e ca!e alone" 3e began teaching us
the kno%ledge of oursel$es, of 4od and the de$il, of the !easure!ent of the earth, of other
planet, and of the ci$iliBation of so!e of the planets other than earth"
3e !easured and %eighed the earth and its %ater2 the history of the !oon, the history of the
t%o nations, black and %hite that do!inate the earth" 3e ga$e the enact birth of the %hite
race, the na!e of their 4od %ho !ade the! and ho%2 and the end of their ti!e, the
udg!ent ho% it %ill begin and end"
3e taught us the truth of ho% %e %ere !ade Jsla$esJ and ho% %e are kept in sla$ery by the
Jsla$e !astersJ children" 3e declared the doo! of +!erica for her e$ils to us %as past due"
+nd that she is nu!ber one to be destroyed" 3er udg!ent could not take place until %e hear
the truth"
3e declared that %e %ere %ithout the kno%ledge of self or anyone else" 3o% %e had been
!ade blind, deaf and du!b by this %hite race of people and ho% %e !ust return to our
people, our 4od and 3is religion of peace 7&sla!8, the religion of the prophets" :e !ust gi$e
up the sla$e na!es of our sla$e !asters and accept the na!e of +llah 74od8 or one of 3is
di$ine attributes" 3e also taught us to gi$e up all e$il doings and practices and do
righteousness or be destroyed fro! the face of the earth"
3e taught us that the sla$e#!asters had taught us to eat the %rong food and that this %rong
food is the cause of our sickness and short span of life" 3e declared that he %ould heal us and
set us in hea$en at once, if %e %ould sub!it to 3i!" =ther%ise 3e %ould chastise us %ith a
se$ere chastise!ent until %e did sub!it" +nd that 3e %as able to force the %hole %orld into
sub!ission to his %ill" 3e said that he lo$ed us 7the so#called ,egroes8, his lost and found, so
%ell that he %ould eat rattlesnakes to free us if necessary for he has po%er o$er all things"
& asked hi!, J:ho are you, and %hat is your real na!e<J 3e said, J& a! the one that the %orld
has been e9pecting for the past FIII years" & said to hi! again, J:hat is your na!e<J 3e said,
J*y na!e is *ahdi2 & a! 4od, & ca!e to guide you into the right path that you !ay be
successful and see the hereafter" 3e described the destruction of %orld %ith bo!bs, poison
gas, and finally %ith fire that %ould consu!e and destroy e$erything the present %orld"
,othing of the present %orld of %hite !ankind %ould be left" Those escaping the destruction
%ould not be allo%ed to carry anything out %ith the!"
3e pointed out a destructi$e dreadful#looking plane that is %ith bo!bs, and destroy !ade like
a %heel in the sky today" &t is a half !ile by a half !ile s1uare2 it is a hu!anly built planet" &t
is up there and can be seen t%ice a %eek2 it is no secret"
0Bekiel sa% it a long ti!e ago2 %as built for the purpose of destroying the present %orld" 3e
also hinted at plaguing the %orld %ith rain, sno%, hail, and earth1uakes"
3e spoke %ith authority, not as one %ho is under authority but as one independent" 3e said
the %orld@s ti!e %as out in 191H, but people could get an e9tension of ti!e, depending upon
their treat!ent of the righteous declared no udg!ent until %e 7the so#called ,egroes8 hear
&sla!, %hether %e accept it or not"
This includes the history of the %orld and a kno%ledge of 4od and the de$il" 3e conde!ned
the teachings of 4od not being a !an as a lie fro! the de$ils for the past 6,III years2 he said
that Christianity %as a religion organiBed and backed by the de$ils for the purpose of !aking
sla$es of black !ankind"
& also bear %itness that it certainly has ensla$ed !y people here in +!erica, 1II per cent" 3e
chose !e to bear the !essage of life 7&sla!8 to !y people here" &sla! is our sal$ation" &t
re!o$es fear, grief, and sorro% fro! any belie$er and it brings to us peace of !ind of
content!ent"
The greatest hindrance to the truth of our people is the of Christianity" 3e %ill not accept it,
nor is he content to let others alone %ho are trying to accept the truth" 3e is the !an %ho
stands in the %ay of the sal$ation of his people, and as soon as the people a%aken to the
kno%ledge of this !an in their %ay to 4od, freedo!, ustice and e1uality and stop follo%ing
hi!, the sooner they %ill be in hea$en %hile they li$e"
+ha$ter B . T,E +)MIN- )* T,E S)N )* MAN
J+nd then shall appear the sign of the (on of *an in hea$en2 and then shall all of the tribes of
the earth !ourn, and they shall see the son of *an co!ing in the clouds of hea$en %ith
po%er and great glory"J 7*att"FH-3I8
3ere in the plainest %ords is the (on of *an on the /udg!ent 5ay" :e are not told by either
*oses or /esus to look for 4od on /udg!ent 5ay to be anything other than !an" (pirits and
spooks cannot be the udge of !an@s affairs" *an is !aterial, of the earth" 3o% long %ill you
be ignorant of the reality of 4od< >ou are poisoned by the de$il@s touch" :hy are you looking
for a 4od that is not flesh and blood as you are< (pirits can only be found in another being like
yourself" :hat pleasure %ould you ha$e in an in$isible %orld< +nd on the other hand %hat
pleasure %ould spirits ha$e in this !aterial uni$erse of ours< >our $ery nature is against your
being anything other than a hu!an being"
These are the days of the resurrection of the !entally dead so#called ,egroes" The (on of
*an is here" 3is co!ing has been fulfilled" 3e seeks that %hich %as lost 7the so called
,egroes8" *any no% are recei$ing 3is na!e, and that na!e alone %ill sa$e you" The %icked
nations of the earth are sorry and angry to see the (on of *an set up a go$ern!ent of ustice
and peace o$er this, their %icked %orld" They see signs in the hea$ens 7sky8 of great po%er to
e9ecute udg!ent on the %orld of the %icked, and they !ourn"
:e !ust ha$e a ne% ruler and a ne% go$ern!ent, %here the people can enoy freedo!,
ustice, and e1uality" ?et the so#called ,egroes reoice for +llah has prepared for the! %hat
the eye has not seen, the ear has not heard, and the heart has not been able to concei$e" The
ene!y kno%s this to be true and is no% doing e$erything to pre$ent the so#called ,egroes
fro! seeing the hereafter"
+ha$ter 7C . T,E +)MIN- )* T,E S)N )* MAN T,E IN*I(ELS A/E
AN-/0
:ho is the father if 4od is not 3is .ather< 4od is 3is .ather, but the .ather is also a !an" >ou
ha$e heard of old that 4od prepared a body, or the e9pected (on of *an2 /esus is a specially
prepared !an to do a %ork of redee!ing the lost sheep 7the so#called ,egro8" 3e had to ha$e
a body that %ould be part of each side 7black and %hite8, half and half" Therefore, being born
or !ade fro! both people, 3e is able to go a!ong both black and %hite %ithout being
disco$ered or recogniBed" This 3e has done in the person of *aster :"." *uha!!ad, the !an
%ho %as !ade by 3is .ather to go and search for the lost !e!bers of the Tribe of (habaBB"
*aster :"." *uha!!ad is that (on of *an %ho! the %orld has been e9pecting to co!e for
F,III years, seeking to sa$e that %hich %as lost" There are no historical records that there
%as e$er a people lost fro! each other for HII years other than %e, the so#called ,egroes"
:e ha$e been so long separated fro! each other that %e ha$e lost the kno%ledge of each
other" 0$en today the %hite +!erican sla$e#!asters are e$er on the %atch to keep out any
+siatic influence that !ight co!e a!ong the so#called ,egroes to teach the! the truth" They
are our real open ene!ies" This is no secret" The (on of *an is after the so#called ,egroes to
set the! in 3ea$en and 3is ene!ies in hell" +fter 3is con1uest of the black nation@s ene!ies,
the %orld %ill kno% and recogniBe 3i! 7+llah8 to be 4od alone" There is no proble! today
that is as hard to sol$e as the proble! of uniting the +!erican so#called ,egroes" They are
like a dead !an totally %ithout lifeC They ha$e lost all lo$e of self and kind and ha$e gone all
out in lo$ing their ene!ies" They do not see! to %ant any 4od to do anything like blessing
the! unless that 4od blesses their ene!ies too" .ear of their ene!ies is the real cause" The
ti!e is no% ripe that they should ha$e no fear, only the fear of +llah, :ho is in person a!ong
the! to sa$e the! fro! their ene!ies" By all !eans, they !ust be separated fro! the %hite
race, in order that the scripture !ight be fulfilled" J.or & %ill take you fro! a!ong the
heathen and gather you out of all countries and %ill bring you into your o%n land"J
70Bek"36-FH8
The so#called ,egroes ha$e no ho!e that they can call their o%n" They ha$e helped the %hite
race to o%n a free country but they ha$e nothing for the!sel$es" This is the purpose of 3is
co!ing, to gi$e e$eryone that %hich is rightfully theirs" The (on of *an has po%er o$er all
things" >ou cannot find a defense against 3i! in a %ar" >our %eapons !ean nothing" The
po%er, of hea$en and earth today %ill be ordered to fight on the side of the *ahdi against 3is
ene!ies" 3e is the friend of the so called ,egroes and not of the %hite people" 3is purpose is
to take the so called ,egroes and kill their ene!ies2 although !any of us %ill suffer fro!
persecution and hunger" But, the good end is for those of you %ho %ill hold fast to +llah and
3is religion, &sla!" They 7the de$ils8 cannot escape" .ly to +llahC Co!e, follo% !e" +lthough &
!ay look insignificant to you, you %ill find sal$ation %ith us" The %hite race is e9cited and
cannot think rightly for the!sel$es" The so#called ,egroes, *usli!s, in their !idst, are a
shelter, but little do they kno% it"
+ha$ter 77 . ALLA,, T,E BEST DN)4E/
There are !any other chapters of the 3oly Eur'an (harrieff that open %ith the abo$e $erses,
J+llah is the best kno%er"J The beautiful teachings of the 3oly Eur'an ha$e no e1ual in other
scriptures"
+ll so#called ,egro preachers should ha$e one, but be sure it is the one translated by >usuf +li
or *aulana *uha!!ad +li" +ny other translation of the 3oly Eur'an, by Christian authors, is
as poisonous to the reader as a rattlesnake"
:hat & a! trying to !ake clear is that %hite people do not belie$e in +llah and &sla! or the
prophets of +llah" :hy then, should you seek the truth of it fro! the!< >ou %ill soon co!e to
kno% that you should not seek any truth fro! the!" They ha$e you follo%ing in the %rong
direction and hope to keep you like that2 but by !y +llah@s po%er and %isdo!, and !y life@s
blood, you shall kno% the Truth e$en against your o%n %ill"
They 7%hite people8 ha$e nearly all of the poor black preachers on their side to oppose +llah,
!yself and &sla!, the religion of righteous" They %ill fail and be brought to disgrace as
Pharaoh@s !agicians and he hi!self %ere by +llah 74od8, for you ha$e not kno%n 3i!, or 3is
religion, as &srael had not kno%n 4od by 3is na!e /eho$ah 709od" 6-38
They felt that they should not belie$e *oses@ representation of 4od by any other na!e than
4od +l!ighty, regardless of *oses@ stress upon /eho$ah as being the 4od of their .athers"
Pharaoh had not used that na!e 7/eho$ah82 so &srael %ould not accept it until a sho%do%n
bet%een /eho$ah and Pharaoh" & %ould not like to ha$e you %ait until a sho%do%n bet%een
+llah and the !odern Pharaoh@s people2 therefore & co!e to you %ith the truth, $erifying that
%hich is before it, and gi$ing good ne%s to the belie$ers that they !ost certainly shall ha$e
3ea$en in this life" & also co!e to you %ith the %arning to those %ho disbelie$e that you !ost
certainly shall ha$e hell in this life, and in the hereafter you !ost certainly %ill be a!ong the
losers, or do they say, J3e has forged it<J ,ay, it is the truth fro! the ?ord, that you !ay
%arn a people to %ho! no %arning has co!e before, that they !ay follo% the right direction
73oly Eur@an 3F#38"
>ou say, J:ho is this +llah, and this religion &sla!<J ;no% !y people, the 5i$ine (upre!e
Being, has 99 attributes that !ake up 3is na!e, and +llah is the 1IIth" (urely 3is are the
!ost beautiful na!es" 3e %ill !ake 3i!self kno%n to the %orld that 3e is 4od and besides
3i! there is no 4od and that & a! 3is *essenger, that &sla! is a religion backed by the po%er
of +llah 74od 8 to free you for! the hands of you !erciless ene!ies 7the sla$e !asters8 once
and fore$er"
+llah, your 4od, %ill grant you po%er to o$erco!e your ene!ies though their po%er !ay look
as endurable as the !ountains" .ear notC +llah is the Best ;no%er" +r!ageddon has started,
and after it there %ill be no Christian religion or churches" /esus %as a *usli!, not a
Christian"
+ha$ter 79 . T,E (A0S )* ALLA,
:hat is !eant by J5ays of +llahJ are the battles bet%een right and %rong" They are often
!entioned as follo%s- the 5ays of /udg!ent, the 5ays of resurrection, the 5ays of the (on of
*an, and the 5ays of +llah" These days !ust not be !istaken for the regular FH hour day" ,o,
the 5ays of +llah, the 5ays of Desurrection, the 5ays of the (on of *an !eans years, not the
co!!on FH hour day"
:hat %ill !ake us kno% %hen %e are li$ing in the 5ays of +llah< &t is by the fulfilling of the
predictions !ade by the Prophets of +llah, long before they co!e to pass" & 1uote *aul$i
*uha!!ad +li@s footnote FF75 on this $erse, in %hich he says- JThe 5ays of +llah are the
contests in %hich the righteous shall be !ade successful"J That no one can deny for this is a
sign for the disbelie$er@s %ho ha$e enoyed great te!porary prosperity and %ho thought that
they %ere too rich and po%erful to be brought into a state of helplessness" +lthough they had
the histories of those %ho %ere before the!, there is no difference bet%een the disbelie$er@s
today or the past"
:e are li$ing in the 5ays of +llah" The earth and its people ha$e been ruled by the e$il race
kno%n as the %hite race" &n these days of +llah, the righteous 7the *usli!s8 are no% gaining
po%er o$er the %icked and %ill soon rule the earth again as they did before the creation of
the %hite race"
Take notice of !y follo%ers %ho ha$e gi$en up the %icked %ays of the %hite race and their
self#styled Christianity and ha$e accepted the Truth" They are gradually beco!ing the !ost
successful people in the %orld" +llah has chosen us2 %e ha$e chosen +llah"
:ho can successfully oppose +llah in 3is 5ays and ti!e of rule< &t is easy for a %eak and
po$erty stricken people to gi$e up, but it is not so easy %hen they are po%erful and %ealthy"
They think there %ill be on end to their po%er and %ealth %hich is !ade to decei$e the!"
+ha$ter 7: . I* -)( 4AS 0)2/ *AT,E/, 0)2 4)2L( L)3E ME
R&f 4od %as you .ather, you %ould lo$e !eK L/ohn O-HFM
Dead and study the abo$e chapter of /ohn O-HF, all of you, %ho are Christians, belie$ers in
the Bible and /esus, as you say" &f you understand it right, you %ill agree %ith !e that the
%hole Caucasian race is a race of de$ils" They ha$e pro$ed to be de$ils in the garden of
Paradise and %ere conde!ned H,III years later by /esus"
?ike%ise, they are conde!ned today, by the 4reat *ahdi *uha!!ad, as being nothing but
de$ils in the plainest language" The so#called +!erican ,egroes ha$e been decei$ed and
blinded by their unlikeness, soft# s!ooth buttered %ords, eye#%inking, back#patting, a false
sho% of friendship and handshaking"
The abo$e !entioned acts, %ith the e9ception of handshaking, by !en are a disgrace to any
decent intelligent person" ;no% the truth and be free fro! such disgrace"
(urely, if the .ather of the t%o peoples, black and %hite, %ere the sa!e, the t%o %ould lo$e
each other because they are of the sa!e flesh and blood"
&t is natural then for the! to lo$e each other" +gain, it is not unnatural then for a !e!ber or
!e!bers of a different race or nation not to lo$e the non!e!ber of their race or nation as
their o%n"
The nature in %hich %e are created %ill not allo% us to be like that, and it %orks the sa!e in
all things li$ing that ha$e a bit of intelligence, including the birds and beasts"
The argu!ent here bet%een /esus and the /e%s in that the /e%s clai! they all %ere the
sa!e people disagreed %ith and pro$ed they %ere not fro! the sa!e .ather"
3e, ha$ing kno%ledge of both .athers, kne% their .ather 7de$il8 before his fall and before he
had produced his children 7the %hite race8, of %ho! the /e%s are !e!bers" 3ere, in this
chapter, 7/ohn O8, it sho%s there %as no lo$e in the /e%s for /esus"
+ha$ter 7; . PE/SE+2TI)N *)LL)4S T,E +)MIN- )* -)(
3e 7*r" :" ." *uha!!ad, 4od in person8 chose to suffer three and half years to sho% his lo$e
for his people, %ho ha$e suffered o$er three hundred years at the hands of a people %ho by
nature are e$il and %icked and ha$e no good in the!" 3e %as persecuted, sent to ail in 193F,
and ordered out of 5etroit, on *ay F6, 1933" 3e ca!e to Chicago in the sa!e year and %as
arrested al!ost i!!ediately on his arri$al and placed behind prison bars"
3e sub!itted hi!self %ith all hu!bleness to his persecutors" 0ach ti!e he %as arrested, he
sent for !e so that & !ight see and learn the price of Truth for us, the so#called +!erican
,egroes 7!e!bers of the +siatic nation8"
3e %as %ell able to sa$e hi!self fro! such suffering, but ho% else %as the scripture to be
fulfilled< :e follo%ed in his footsteps, suffering the sa!e persecution"
*y people are yet sound asleep to the kno%ledge of the good that is being carried on for their
deli$erance" The %hole %orld of our kind a%aits the a%akening, and our a%akening is the last
step in the Desurrection and /udg!ent of the %orld" &t is a sin that %e %ere put so soundly to
sleep" The end of the %orld has arri$ed, and !ost of us kno% it not" =ur ene!ies@ greatest
desire is that %e re!ain asleep" *y people fight and oppose the 4od of our o%n sal$ation"
+llah chose for us &sla! as a religion" 3e desires to set us in 3ea$en at once, on condition that
%e sub!it to 3i! and accept the religion of &sla!, the religion of 4od and 3is Prophets" &n
this religion 7&sla!8, 3e offers us uni$ersal friendship, and %e %ho ha$e sub!itted to 3i!
kno% this to be true"
:e kno% %hite people ha$e and %ill continue to prosecute anyone %ho offers help to us, the
so#called +!erican ,egroes 7+siatics8" (hould persecution or e$en death stop the %orthy help
that %ill sa$e the li$es of the so#called ,egroes< ,o, it shall not"
The so#called ,egroes are absolutely friendless and ha$e sought in $ain friendship fro! their
ene!ies, due to the ignorance of self and their ene!ies, due to the ignorance of self and
their ene!ies" ,o% they are offered uni$ersal friendship if they %ill only accept their o%n
7+llah and &sla!8"
(eek first the friendship of your o%n people and then the friendship of others 7if there is any
friendship in the others8"
:e ha$e !ade the gra$e !istake of ?aBarus and the Prodigal (on, 7 (t" ?uke- Chapter 158, the
one %ho %as so char!ed o$er the %ealth and food of the rich !an that he could not lea$e his
gate to seek the sa!e for hi!self,# regardless of the disgraceful condition in %hich the rich
!an puts hi!, e$en to sending his dogs to attack hi!" The +ngels had to co!e and take hi!
a%ay"
The other 7Prodigal (on8, being te!pted by the loose life of strange %o!en, drinking,
ga!bling, and adultery, caused hi! to lo$e the stranger@s %ay of life so !uch so that it cost
hi! all that he originally possessed 7self#independence and 5i$ine 4uidance8" 3is .ather 74od
in person8 had to co!e and be his representati$e to again !eet his brothers, fa!ily, and
friends"
,othing fits the description of us better, the so called ,egroes 7+siatics8" *any of us today
are so laBy that %e are %illing to suffer anything rather than go for self" &t is true that our
4od has co!e to set us in 3ea$en, but not a 3ea$en %herein %e %ill not ha$e to %ork"
.ear is the %orst ene!y that %e ha$e, but entire sub!ission to +llah 74od8 and 3is *essenger
%ill re!o$e this fear" The %hite race put fear in our fore parents %hen they %ere babies, so
says the %ord of +llah"
:e !ust ha$e for our peace and happiness 717,III,III so#called ,egroes8 that %hich other
nations ha$e"
This before !entioned peace and happiness cannot co!e under any other flag but our o%n" &f
4od desires for us such oy, %hy shouldn@t %e gi$e up begging and be real !en and sit %ith
the rulers of the earth, ruling our o%n<
=ur first step is to gi$e back to the %hite !an his religion 7Christianity8, his church, and his
na!es" These three are chains of sla$ery that hold us in bondage to the!" :e are free %hen
%e gi$e up the abo$e three"
The so#called ,egroes !ust kno% that they ha$e been decei$ed and !ust be brought face to
face %ith 4od and the de$il" They !ust get a%ay fro! the old sla$ery teachings that /esus,
%ho %as killed F,III years ago, is still ali$e so!e%here %aiting and listening to their prayers"
3e %as only a prophet like *oses and the other prophets and had the sa!e religion 7&sla!8"
3e did 3is %ork and is dead like others of 3is ti!e and has no kno%ledge of their prayers to
3i!"
(ince &sla! fro! o$erran !ankind in the se$enth century after /esus and is still in po%er o$er
!an, %hy did not the translators of the Bible !ention it< :hy didn@t they gi$e us the na!e of
the religions of the prophets, since they clai! a religion for /esus<
+ha$ter 7< . T,E S).+ALLE( NE-/)ES SAL3ATI)N
The nu!ber one principle of belief is that your 4od is one 4od and beside 3i! you ha$e no
other god that can help you" & shall begin %ith this, the !ost i!portant of all principles of
belief"
3o% !any non#*usli!s %ill %e find %ho do not belie$e in 4od as being =ne 4od< Degardless
of the trinity belief practiced by the Christians, they 7the Christians8 clai! and agreed that
+llah 74od8 is =ne 4od" They !ake fools of the!sel$es %hen they reect &sla! and the
*usli!@s fi$e principals of belief- =ne 4od, 3is prophets, 3is Books, the Desurrection, The
/udg!ent" 3o%, then, did they 7the Christians8 go astray belie$ing in three 4ods<
,e$ertheless, they !ake one of the three the .ather of the other t%o#and these re!aining
t%o the e1ual of the .ather"
The so#called ,egroes ha$e been led into the gra$est of errors in the kno%ledge of 4od
7+llah8 and the true religion 7 &sla!8 by their %hite sla$e#!asters" They 7the so#called
,egroes8 ha$e been robbed !ore than any other people on this planet 0arth" &f they %ill only
read and listen to the si!plest of truths of %hich & %rite and speak ha$e three essentials in it-
po%er, light and life"

J& a! a !ortal like you#it is re$ealed to !e that your 4od is one 4od 71O-11I8" J :ill you not
bear %itness %ith *uha!!ad in the abo$e 1uoted chapter and $erse of the 3oly Eur'an<
The %hite race %ill not agree %ith *uha!!ad and the true religion of 4od 7+llah82 %hich is
&sla! because of the nature in %hich they %ere created, #as they are the opposers of +llah
and the Truth" They 7%hite people8 kno% that the so#called ,egroes belie$e in the!, but %ith
the help of !y 4od 7+llah8, #%ho ca!e in the person of *aster :" ." *uha!!ad %e %ill sho%
up the false %ith the truth in its plainest si!plest for!"
&t is foolish to belie$e in three gods#foolish to !ake /esus the (on and the e1ual of 3is .ather
7the one of F,III years ago8" &f /esus said in 3is suffering J*y 4od, *y 4od, %hy hast Thou
forsaken *e< J 7*atthe% F7-H68 then !ost surely 3e did not recogniBe 3i!self as being the
e1ual of 4od, and no other scripture sho%s /esus as the e1ual of 4od"
&f /esus said that 3e %as sent 7*atthe% 15-FH and /ohn H-3H8, then 3e cannot clai! to be the
e1ual of 3is sender" 4od is not sent by anyone2 3e is a self#sender" 3e says in &saiah 7HH-O1#
H5-FF8- J&s there a god besides *e< & kno% not any" J &n another place 3e states, J& a! 4od,
there is none else" J 7&saiah H6-98" +lso, J=ne 4od and none other" J 7*ark 1F-3F8"
+ha$ter 7= . ALLA, IS 52(-IN- T)(A0
Today is the day in %hich the 4od of /ustice 7+llah8 is udging bet%een !an and !an and
nation and nation"
To understand the present, %e !ust learn of the past"
:e are H,III years fro! *oses and *oses %as F,III years after the creation of the Caucasian
race, or F,III years after the fathers of the Caucasian, or %hite race of 0urope"
This !akes 6,III years fro! the ti!e of the birth or grafting of the Caucasian race"
&n H,III years of the %hite !an@s rule they ha$e practiced and e9ercised their po%er and
authority o$er us as %as di$inely gi$en to the!"
The trouble is going on bet%een the so#called ,egroes and the +!erican %hite people, %ho
ha$e al%ays sho%n the!sel$es to be the ene!ies and haters of their sla$es, the so#called
,egroes" This thing !ust co!e to an end"
(o 4od, 3i!self, inter$enes to !ake !anifest the t%o peoples" 0$erything that is of good,
according to recorded history, has trouble in its infancy, but as it gro%s, it triu!phs in the
end"
The so#called ,egroes !ust kno% the truth" This is the only %ay to bring the! into the light
of truth as they are spiritually blind to the kno%ledge of the!sel$es but 4od, 3i!self"
Prophets of 4od can only deli$er the truth to the people" But to !ake the! belie$e, see, and
understand it and accept or reect it this !ust co!e fro! 4od"
&t took the destruction of the people of ;orah by +l!ighty 4od to !ake &srael understand that
it %as 4od %ho had appointed *oses to lead the! and that self #!ade leaders such as ;orah
%ould not %ork in the %ay of deli$ering &srael another country"
Because +llah had chosen *oses to act as a guide for &srael, and all other self# !ade leaders
%ould be failures"
3e sent poisonous and fiery serpents against the! to bite and kill those %ho rebelled" (o this
is a %arning and a sign for us today- That %hen 4od intends to separate a people, or re!o$e a
people and put another in their stead, it is 3is %ork and the people %ho rebel against 3is
%ork %ho %ill co!e to naught"
The so#called +!erican ,egroes !ust learn these truths today" That they cannot deli$er
the!sel$es fro! the e$ils they are suffering fro! the %hite race %ithout the help of +llah"
>ou see the trouble that our people and the +!erican %hites are suffering fro! the struggle
of our people %ith a fe% %hites on their side to bring about integration bet%een the t%o
races, of %hich is opposed by 4od, 3i!self" &t is the ti!e that the t%o people should
separate"
+ha$ter 7> . S2BMIT T) ALLA, ?-)(@ AN( *EA/ N)T
&sla!, the religion of entire sub!ission to the %ill of +llah 74od8" J,ay, %hoe$er sub!its his
%hole self to +llah and is a doer of good, he %ill get his regard %ith his ?ord, on such shall be
no fear, nor shall they grie$e" J 73oly Eur'an F-11F8"
That and that alone is (al$ation according to the 3oly Eur'an" .ear is a nu!ber one ene!y
that is blocking progress and success fro! co!ing to the so#called ,egroes of +!erica" This
fear causes the! to grie$e" The %hole %orld kno%s the poor so#called ,egroes of +!erica
ha$e suffered and still suffer !ore grief and sorro% than any people on the earthC This fear is
the fear of a sla$e#!asters 7%hite !an8 and %hat the sla$e#!asters dislike" ?et the so#called
,egroes sub!it to +llah 74od8 and they %ill not fear any!ore, nor %ill they grie$e" +s it is
%ritten- JThe fear of !an bringeth a snare" J 7Pro$erbs-F98" &t has surely snared the so#called
,egroes"
The ?ord of the %orld@s .inder of %e the loss !e!bers of the +siatics Black ,ation for HII
years said that the sla$e#!asters put fear in our .athers %hen they %ere babies" +llah is the
only one that can re!o$e this fear fro! us, but he %ill not re!o$e it fro! us until %e sub!it
to 3is %ill, not our %ill, and fear 3i! and 3i! alone" Then, as it is %ritten, J+nd it shall co!e
to pass in the day that the ?ord shall gi$e thee rest fro! sorro% and fro! thy fear, and fro!
the hard bondage %herein thou %ast !ade to ser$e"J7&saiah 1H-38" There are so !any places
that & could point out in the Bible and 3oly Eur'an that %arn us of fearing our ene!ies abo$e
or e1ual to the fear of +llah 74od 8" &t is a fool %ho has greater fear of the de$ils 7%hite !an8
than +llah %ho has the po%er to destroy the de$ils and their follo%ers 7De$elation F1-O2 3oly
Eur'an 7-1O and 15-H38"
:e !ust re!e!ber that if &sla! !eans entire sub!ission to the %ill of +llah, that and that
alone is the True religion of +llah" 5o not you and your religious teachers and the Prophets of
old teach that the only %ay to recei$e 4od@s help or 4uidance is to sub!it to his %illC #then
:3> ,=T &(?+*C &t 7 &sla!8 is the true religion of +llah and the =,?> %ay to success"
+ha$ter 7A . )/I-INAL MAN DN)4 T,0SEL* . back to to$
&t is kno%ledge of self that the so#called ,egroes lack %hich keeps the! fro! enoying
freedo!, ustice and e1uality" This belongs to the! di$inely as !uch as it does to other
nations of the earth"
&t is +llah@s 74od@s8 %ill and purpose that %e shall kno% oursel$es" Therefore 3e ca!e 3i!self
to teach us the kno%ledge of self" :ho is better kno%ing of %ho %e are than 4od, 3i!self<
3e has declared that %e are descendants of the +sian Black ,ation and the tribe of (habaBB"
>ou !ight ask, %ho is this tribe of (habaBB< =riginally, they %ere the tribe that ca!e %ith
the earth 7or this part8 66 trillion years ago %hen a great e9plosion on our planet di$ided it
into t%o parts" =ne %e call earth and the other !oon"
This %as done by one of our scientists, 4od, %ho %anted the people to speak one language,
one dialect for all, but %as unable to bring this about" 3e decided to kill us by the destroying
our planet, but still 3e failed" :e %ere lucky to be on this part, earth, %hich did not lose its
%ater in the !ighty blasting a%ay of the part called !oon"
:e, the tribe of (habaBB,, says +llah 74od8, or the first to disco$er the best part of our planet
to li$e on" The rich ,ile Galley of 0gypt and the present seat of the 3oly City, *ecca, +rabia"
The origin of our kinky hair, says +llah, ca!e fro! one of our dissatisfied scientists, 5I,III
years ago, %ho %anted to !ake all of us tough and hard in order to endure the life of the
ungles of 0ast +sia 7+frica8 and to o$erco!e the beasts there" But he failed to get the others
to agree %ith hi!"
3e took his fa!ily and !o$ed into the ungle to pro$e to us that %e could li$e there and
con1uer the %ild beasts, and %e ha$e" (o, being the first and the s!artest scientist on the
deportation of our !oon and the one %ho suffered !ost of all, +llah 74od8 has decided to
place us on the top %ith a thorough kno%ledge of self and his guidance"
:e are the !ighty, the %ise, the best, but do not kno% it" Being %ithout the kno%ledge, %e
disgrace oursel$es, subecting oursel$es to suffering and sha!e" :e could not get the
kno%ledge of self until the co!ing of +llah" To kno% thyself is to kno% all !en, as fro! us
ca!e all and to us all %ill return"
& !ust keep %arning you that you should be gi$e up the %hite race@s na!es and religion in
order to gain success" Their days of success are o$er" Their rule %ill last only as long as you
re!ain asleep to the kno%ledge of self"
+%ake and kno% that +llah has re$ealed the truth" (top belie$ing in so!ething co!ing to you
after you are physically dead" That is untrue, and no one can sho% any proof of such belief"
+gain, kno% that /esus %as only a prophet and cannot hear you pray any !ore than *oses or
any other dead prophet" ;no% too, that this %hite race %as created to be the ene!y of black
!ankind for 6,III years, %hich !akes their nu!ber to be si9" That is not your nu!ber or
!ine" :e do not ha$e a nu!ber, because %e ha$e no birth record" 5o not let anyone fool
you" This is the separation and the :ar of +r!ageddon"
+ha$ter 7B . *I/ST, L)3E 0)2/SEL*
=ne of the greatest handicaps a!ong the so#called ,egroes is that there is no lo$e for self,
nor lo$e for his or her o%n kind" This not ha$ing lo$e for self is the root cause of hate
7dislike8, disunity, disagree!ent, 1uarreling, betraying, stool pigeons and fighting and killing
one another" 3o% can you be lo$ed, if you ha$e not lo$e for self< +nd your o%n nations and
dislike being a !e!ber of your o%n, then %hat nation %ill trust your lo$e and !e!bership"
>ou say of yourself, J& lo$e e$erybody" J This cannot be true" ?o$e for self co!es first" The
Bible, the book that you clai! to belie$e says, J?o$e the brotherhoodJ 7& Peter F-178, J?o$e
one anotherJ 7/ohn 15-178" ?o$e of self co!es first" The one %ho lo$es e$erybody is the one
%ho does not lo$e anyone" This is the false teaching of the Christians for the Christians %ar
against Christians" They ha$e the Bible so t%isted by adding in and taking out of the truth
that it takes only 4od or one %ho! 4od has gi$en the kno%ledge of the Book to understand
it"
The Bible puts !ore stress upon the Jlo$e for the thy neighborJ than the Jlo$e for the
brother"J :hen asked J:ho is !y neighbor<J The ans%er %as contrary and incorrect" /esus@
ans%er %as that of t%o !en %ho %ere on a ourney" They %ere not fro! the sa!e place" =ne
%as fro! /erusale!, the other one %as a (a!aritan" The (a!aritan ca!e to %here the !an
fro! /erusale! lay %ounded by the robbers %ho had stripped hi! of his possessions" The
(a!aritan sho%ed sy!pathy for the fello% tra$eler" 73e %as not a neighbor in the sense of
the %ord" + neighbor can be an ene!y" 8 *any ene!ies li$e in the sa!e neighborhood of a
good neighbor" But, the ans%er that /esus ga$e %as a futile one %hich can could be classified
as a parable of the so#called ,egroes and their sla$e#!asters"
The so#called ,egroes fell into the hands of the sla$e#!asters, %ho ha$e robbed, spoiled,
%ounded and killed the!" The 4ood (a!aritan here %ould be the *ahdi 7+llah8 #4od in
Person, as 3e is often referred to by the Christians as the Jthe second co!ing of /esus, or the
(on of *an to udge !an" J This one %ill befriend the poor 7the so#called ,egroes8 and heal
their %ounds by pouring into their heads kno%ledge of self and others and free the! of the
yoke of sla$ery and kill the sla$e# !asters, as /eho$ah did in the case of Pharaoh and his
people to free &srael fro! bondage and the false religion and gods of Pharaoh"
There %ere !any other proofs in the Bible %hich agree %ith the abo$e ans%er"
?o$e yourself and your kind" ?et us refrain fro! doing e$il to each other, and let us lo$e each
other as brothers, as %e are the sa!e flesh and blood" &n this %ay, you and & %ill not ha$e any
trouble in uniting" &t is a fool %ho does not lo$e hi!self and his people" >our black skin is the
best, and ne$er try changing its color" (tay a%ay fro! inter!i9ing %ith your sla$e #!aster@s
children" ?o$e yourself and your kind"
+ha$ter 9C . 2N(E/STAN( SEL*
There are so!e efforts to celebrate a so#called J,egro 3istory :eek,J and so!e of !y people
%ill participate" The planning of that %eek to teach the sla$e a kno%ledge of his past is not
co!plete, sufficient or co!prehensi$e enough to enable !y people to learn the true
kno%ledge of the!sel$es" &t is i!portant that !y people learn the true kno%ledge of self, as
it !eans their sal$ation"
:e are not ,egroes, because 4od, %hose proper na!e is +llah, has taught us %ho %e are" :e
are not JcoloredJ people because 4od has taught !e %ho the colored people are" The
+!erican ,egro is %ithout kno%ledge of self" >ou are a so#called ,egro because you are JnotJ
a ,egro" +llah has gi$en to !e our proper na!es, the people fro! %ho! %e %ere taken and
brought here to the shores of ,orth +!erica and the history of our forefathers" +llah has
taught !e and today & do not fear to tell you, that you can discard that na!e J,egro"J :e are
not J,egroes"J :e are not coloredC Those are so!e of the !ain things %hich %e should
re!e!ber"
:e !ust beco!e a%are of the kno%ledge of self and the ti!e in %hich %e are li$ing" >ou
!ust kno% these things %hether you agree that 0liah *uha!!ad is on ti!e or out of ti!e" &f
%hat & say is out of season, it goes for nothing" &f & a! on ti!e or in season, then all & say %ill
bear fruit"
There is !uch !isunderstanding a!ong us because of our inferior kno%ledge of self" :e ha$e
been to the schools %here they do not teach us the kno%ledge of self" :e ha$e been to the
schools of our sla$e#!aster children" :e ha$e been to their schools and gone as far as they
ha$e allo%ed us to go" That %as not far enough for us to learn a kno%ledge of self" The lack
of kno%ledge of self is one of our !ain handicaps" &t blocks us throughout the %orld" &f you
%ere the %orld and you %ere a part of the %orld, you %ould also turn a !an do%n if he did
not kno% %ho he actually %as" &f %e, the so#called ,egroes, do not kno% our o%n sel$es, ho%
can %e be accepted by a people %ho ha$e a kno%ledge of self <
+re %e representing oursel$es as ,egroes and JcoloredJ people in the ancient history of Black
!en< =ur search of the ancient history of the black !an of the earth %ill pro$e that not once
in ti!e %ere ,egroes or JcoloredJ people li$ing in +sia or +frica" 3o% did %e co!e by those
na!es< The na!es are fro! the sla$e#!asters" They ha$e called us by their na!es and the
nickna!es used a!ong the!sel$es"
&t e$en see!s that %e like being called by the sla$e#!asters' na!e" +fter nearly a hundred
years of freedo!, %e are still representing oursel$es by the na!es our sla$e#!asters called
usC :e !ust learn that the sla$e#!aster's na!es are not accepted by 4od or by the righteous
people of 4od"
&t is ti!e for us to learn %ho %e really are, and it is ti!e for us to understand oursel$es" That
true kno%ledge is here for you today %hether you accept it or reect it" 4od has said that %e
are !e!bers of the original people or black nation of the earth" =riginal !eans first"
3istorian /" +" Dogers points out in his book that beyond the cotton fields of the (outh and
long before the %hite !an hi!self %as a part of our planet, %e %ere the original people
ruling the earth, and according to the 3oly Eur'an, %e had go$ern!ents superior to any %e
are e9periencing today" Trace o$er the earth" Check back 5,III, 1I,III, or FI,III years ago"
?ook at history" :ho %ere those people< They %ere our people" Today, %e are confronted
%ith proof of %ho the original people are and %ho shall li$e on this earth and call it their
o%n"
+ha$ter 97 . ,ELP SEL* BE*)/E ,ELPIN- )T,E/S
*any of !y people, the so#called ,egroes, say %e should help the nations of +frica %hich are
a%akening" This has been said as if %e o%ned +!erica" :e are so foolishC :hat part of
+!erica do you ha$e that you can offer to%ard helping +frica< :ho is independent, the
nations of +frica or %e<
The best act %ould be to re1uest the independent go$ern!ents of +frica and +sia to help us"
:e are the ones %ho need help" :e ha$e little or nothing to offer as help to others" :e
should begin to help at ho!e first"
:e are FI !illion strong" *any of the nations today that ha$e their independence, and those
%ho are getting their independence, are !uch s!aller in nu!ber than !y people in +!erica"
:e are dependent on the sla$e#!aster" :e do not ha$e F feet of earth for our nation of
people" >ou and &, here in +!erica, are licking the boots of the sla$e#!aster, begging hi! for
the right of independent people" >es, %e are licking his boots" J(ir, let !e shine your shoes<J
>ou ha$e been doing that for appro9i!ately HII hundred years" Today, if one rises up in your
!idst and says, J:e should not lick the sla$e#!aster's boots, %e should lick our o%n boots,J
you %ould say, J3e should be killedC 3e should be killed because he is teaching us to hate"J *y
people, you are in a dangerous position" 4et that fear out of you and stand up for your
peopleC :ho are you not to die for your people< :ho a! & not to die for !y peopleC &f & a!
shot do%n or cut do%n today, %ho is little 0liah *uha!!ad to FI !illion of youC &f a !illion
of us thro% oursel$es in the fire for the benefit of the FI !illion, the loss %ould be s!all
co!pared to the great gain our people %ill !ake as a result of that sacrifice" 3undreds of
thousands of *usli!s ga$e their li$es in Pakistan to get their nation's independence" They
%ere successful" The black !en in +frica are fighting and dying today in unity for their
independence"
:e sit here like pa!pered babies" :e cannot e$en stand on the floor, not to !ention taking a
chance of cra%ling out of the door" :e are too careful of shedding blood for oursel$es" :e
are %illing to shed all of it for the benefit of others" & a! not trying to get you to fight" That
is not e$en necessary2 our unity %ill %in the battleC ,ot one of us %ill ha$e to raise a s%ord"
,ot one gun %ould %e need to fire" The great cannon that %ill be fired is our unity" =ur unity
is the best" :hy are you afraid to unite< :hy are you afraid to accept +llah and &sla!<
&t is only because the sla$e#!aster did not teach you of thisC :e unite to oursel$es as a nation
of people"
(eparation of the so#called ,egroes fro! their sla$e#!aster's children is a *A(T" &t is the only
solution to our proble!"
>ou !ust kno% that this is the ti!e of our separation and the udg!ent of this %orld 7the
Caucasian8, %hich you and & ha$e kno%n" Therefore, +llah has said to !e that the ti!e is ripe
for you and !e to accept our o%n, the %hole planet earth" +re you %aiting for the 5i$ine
5estruction< Co!eC ?et us reason together" .irst, in order for us to reason, you !ust ha$e a
thorough kno%ledge of self" :ho is going to teach you that kno%ledge of self< :ho are you
%aiting for to teach you the kno%ledge of self< (urely, not your sla$e#!aster, %ho blinded
you to that kno%ledge of self" The sla$e#!aster %ill not teach you the kno%ledge of self, as
there %ould not be a !aster#sla$e relationship any longer"
+ha$ter 99 . 4,AT T,E S).+ALLE( NE-/) M2ST () *)/ ,IMSEL*
*en e$ery%here are seeking unity a!ong the!sel$es" 0$ery race of people %ant unity %ith
their o%n kind first, e9cept !y people, the so#called ,egro in +!erica" =ur condition and
lack of lo$e for oursel$es !ust be attributed to the sla$e#!aster" 3e has been our teacher
until the co!ing of +l!ighty 4od, +llah" The sla$e#!aster has robbed !y people of their 4od,
religion, na!e, language, and culture"
The %orst kind of cri!e has been co!!itted against us, for %e %ere robbed of our desire to
e$en %ant to think and do for oursel$es" :e are often pictured by the sla$e#!aster as a laBy
and trifling people %ho are %ithout thoughts of ad$ance!ent" & say, this is a condition %hich
the sla$e#!aster $ery cle$erly %anted and created %ithin and a!ong the so#called ,egroes"
Dobert 3" ;inBer and 0d%ard (agarin, in their book, JThe ,egro in +!erican BusinessJ 7page
O18, states that the history of +!erica %ould be different today if the sla$es freed fro!
bondage had been gi$en, in addition to the three a!end!ents to the Constitution, the
fa!ous Jforty acres and a !ule"J

The sla$es instead started not only %ithout land and the !oney to purchase it but %ith fe%
a$enues open to earn and sa$e !oney" =%nership of producing land is a pri!e and necessary
part of freedo!" + people cannot e9ist freely %ithout land, and the so#called ,egro in
+!erica is e$idence of that fact" The sla$e#!aster passed la%s li!iting the so#called ,egro in
land o%nership or li!iting the areas in %hich such purchases or e$en rentals could be !ade"
+re you not left restricted to the poorer sections the sla$e#!aster is abandoning throughout
+!erica<
+gain, *r" ;inBer and *r" (agarin ga$e a hint in their book of the great psychological strategy
of the sla$e#!aster on his sla$e # that is the original brain%ash" =n page OH, the authors state
that the land sold to e9#sla$es %as of poor 1uality and in an inferior location" They state the
so#call ,egro faced pressure against hi! beco!ing a far! o%ner and pressure fro! the %hite
co!!unity that he re!ain a tenant" :e encountered credit difficulties, hardships of
repay!ent of loans and hardship %ith %hite e9ecuti$es fro! %ho! the loans !ust be asked"
+ll of this is part of the cle$er plan to discourage !y people fro! %anting to o%n producing
land for the!sel$es and to cause a great dislike %ithin the! for ha$ing anything to do %ith
tilling, culti$ating, e9tracting and producing for the!sel$es as other free and independent
people" &t is a sha!eC This sho%s you and & %hat %hite +!erica is to us and ust %hy %e ha$e
not been able to do anything %orth%hile for self" They %ant us to be helpless so they can
!istreat us as al%ays" :e !ust co!e together and unite" &t is ti!e"
& think it is a disgrace for us to be satisfied %ith only a ser$ant's part" :e should and !ust, as
other people, %ant for oursel$es %hat other ci$iliBed nations ha$eC ?et us do for oursel$es
that %hich %e are begging the sla$e#!aster to do for us" 5o not be fooled by the false
pro!ise of ci$il rights and the softening of their language" &t is offered to you no% to keep
you fro! beco!ing free of their e$il plans of depri$ing you of the offer !ade to us by +llah #
if %e %ould sub!it to 3i!, 3e %ill set us in hea$en at once" &t is only ustice that %e be gi$en
land and pro$isions for a start so %e !ay do for oursel$es" This %hat the other ne% e!erging
nations are gi$en" :e %ant good producti$e land, not earth that is scorched but land that %ill
produce crops and hold foundations for structures"
?et us !ake this clear" & a! not begging" .or, it pleases +llah" 3e %ill gi$e us a ho!e, and &
a! %ith 3i!" Today, according to +llah's :ord, %e are li$ing in a ti!e of the great
separation of the blacks and the %hites" The prophesy # HII years of sla$ery # as to the ti!e
the so#called ,egroes %ould ser$e %hite people ended in 1955" The so#called ,egroes !ust
return to their o%n" The separation %ould be a blessing for both sides" &t %as the only
solution, according to the Bible, for &srael and the 0gyptians" &t %ill pro$e to be the only
solution for +!erica and her sla$es"
+ha$ter 9: . -ET DN)4LE(-E T) BENE*IT SEL*
& a! for the ac1uiring of kno%ledge or the accu!ulating of kno%ledge # as %e no% call it2
education" .irst, !y people !ust be taught the kno%ledge of self" Then and only then %ill
they be able to understand others and that %hich surrounds the!" +nyone %ho does not ha$e
a kno%ledge of self is considered a $icti! of either a!nesia or unconsciousness and is not
$ery co!petent" The lack of kno%ledge of self is a pre$ailing condition a!ong !y people here
in +!erica" 4aining the kno%ledge of self !akes us unite into a great unity" ;no%ledge of
self !akes you take on the great $irtue of learning"
*any people ha$e atte!pted to belittle or degrade !y follo%ers by referring to the! as
unlettered and unschooled" They do this to i!ply that the belie$ers in &sla! are ignorant" &f
such a clai! %ere so, then all the !ore credit should be gi$en for our stri$ing for self#
ele$ation %ith so little" But truth represents itself and stands by itself" ,o follo%ers, nor any
other people are !ore Bealous about the ac1uiring of kno%ledge than !y follo%ers"
Throughout the 3oly Eur'an, the duty of a *usli! to ac1uire kno%ledge is spelled out"
*y people should get an education %hich %ill benefit their o%n people and not an education
adding to the JstorehouseJ of their teacher" :e need education, but an education %hich
re!o$es us fro! the shackles of sla$ery and ser$itude" 4et an education, but not an
education %hich lea$es us in an inferior position and %ithout a future" 4et an education, but
not an education that lea$es us looking to the sla$e#!aster for a ob"
0ducation for !y people should be %here our children are off to the!sel$es for the first 15 or
16 years in classes separated by se9" Then they could and should seek higher education
%ithout the danger of losing respect for self or seeking to lose their identity" ,o people stri$e
to lose the!sel$es a!ong other people e9cept the so#called +!erican ,egroes" This they do
because of their lack of kno%ledge of self"
:e should ac1uire an education %here our people %ill beco!e better students than their
teachers" 4et an education %hich %ill !ake our people produce obs for self and %ill !ake
our people %illing and able to go and do for self" &s this not the goal and ai! of the !any
foreign students %ho are studying in this country< :ill not their students return to their o%n
nations and gi$e their people the benefit of their learning< 5id not ,kru!ah return to 4hana
to lead his people to independence %ith the benefit of learning he ac1uired here in +!erica
and else%here< 5id not 5r" 3astings Banda return to gi$e the benefit of his education to his
people %ho are stri$ing to%ard freedo! and independence in ,yasaland< 5id not ,na!di
+Biki%e of ,igeria gi$e the benefit of his education to the uplift!ent and independence of his
people" 5oes not +!erica offer e9change scholarships to s!aller, %eaker and dependent
foreign go$ern!ents so their students %ill ac1uire kno%ledge to aid the people of those
countries< Then %hy shouldn't the goal in education be the sa!e for you and !e< :hy is scorn
and abuse directed to%ard !y follo%ers and !yself %hen %e say our people should get an
education %hich %ill aid, benefit and uplift our people< +ny other people %ould consider it a
lasting insult, of the %orst type, to ask the! to refrain fro! helping their people to be
independent by contributing the benefit of their kno%ledge"
4et an education, but one %hich %ill instill the ides and desire to get so!ething of your o%n,
a country of your o%n and obs of your o%n"
& recall, in 19FF or 19F3, %hen a debate %as taking place in Congress concerning
appropriation of funds for 3o%ard Ani$ersity, a school set aside to train !y people, in the
nation's capital" + senator said this, and it is in the records to be e9a!ined in effect- :hat
%ould be the need of the go$ern!ent appropriating !oney to educate ,egroes< 3e said that
they %ould not teach our people the science of !odern %arfare 7defense8, birth control or
che!istry" 3e kne% these %ere the things free people !ust kno% in order to protect,
preser$e and ad$ance the!sel$es" :e ha$e not been able to protect, preser$e and ad$ance
oursel$es" This sho%s the sla$e#!aster has been $ery successful in do!inating us %ith an
education beneficial to hi!" There is a saying a!ong us, J*other !ay ha$e, father !ay ha$e,
but 4od blesses the child %ho has its o%n"J &t is ti!e %e had our o%n"
& %ant an education for !y people that %ill let the! e9ercise the right of freedo!" :e are
1II years up fro! sla$ery" :e are constantly told that %e are free" :hy can't %e take
ad$antage of that freedo!< & %ant an education for !y people that %ill ele$ate the!" :hy
should %e al%ays be lying at the gate begging for bread, shelter, clothing and obs if %e are
free and educated< 5o not get an education ust to set it up as so!e useless, sy!bolic
!onu!ent to the black !an in the :estern 3e!isphere" :e need an education that
eli!inates di$ision a!ong us" +c1uire an education that creates unity and !akes us desire to
be %ith our o%n"
The ac1uiring of kno%ledge for our children and oursel$es !ust not be li!ited to the three
D's S # Sreading, Sriting and Srith!etic" &t should instead include the history of the black
nation, the kno%ledge of ci$iliBation of !an and the uni$erse and all the sciences" &t %ill
!ake us a greater people of to!orro%"
:e !ust instill %ithin our people the desire to learn and then use that learning for self" :e
!ust be obsessed %ith getting the type of education %e !ay use to%ard the ele$ation and
benefit of our people # %hen %e ha$e such people a!ong us, %e !ust !ake it possible for
the! to ac1uire this %ealth %hich %ill be beneficial and useful to us"
=ne of the attributes of +llah, The +ll#:ise 4od, :ho is the (upre!e Being, is kno%ledge"
;no%ledge is the result of learning and is a force or energy that !akes it's bearer acco!plish
or o$erco!e obstacles, barriers and resistance" &n fact, 4od !eans possessor or po%er and
force" The education !y people need is that kno%ledge, the attribute of 4od, %hich creates
po%er to acco!plish and !ake progress in the good things or the righteous things" :e ha$e
tried other !eans and %ays and %e ha$e failed" :hy not try &sla!< &t is our only sal$ation" &t
is the religion of +llah, 3is prophets and our forefathers"
+ha$ter 9; . DN)4LE(-E )* SEL*
>ou are e$er !aking !istakes %hich %ill pro$e fatal to you and others of your o%n" &f you
could only recogniBe the ti!e and kno%ledge of yourself and kind, the kno%ledge of the
others %ho are on the sa!e planet rotating around the sun daily, you %ould kno% %ho you
are, as %ell as kno% your planet and it's consistency and re!e!ber at all ti!es ho% you %ere
brought here through our parents HII years ago and ho% our parents %ere !ercilessly brought
here against their %ill" They did not ask to co!e but %ere forced and %ere used for
!erchandise to be sold and resold for 3II long years like li$estock and %ild beasts"
>ou do not ha$e a second thought about this, because you ha$e your o%n !ind, eyes and
heart filled %ith hopes that you !ay beco!e one of those %ho did this e$il against your
parents and be recogniBed as a great ad!irer and lo$er of these sa!e people %ho no%
rehearse the sa!e e$il %ith a little addition, the fire hose and the dogs, the burning and the
lynching of you and your %o!en" >ou are not able # at this day and ti!e # 1II years a free
sla$e, to protect yourself and your %o!en fro! the !urderous hands of the children of the
!urderers of your fathers and !others HII years ago"
Today, 4od , in the Person of *aster .ard *uha!!ad, is asking you and !e to J+ccept our
o%n and return to our o%n kind on so!e of this earth, that %e call our o%n,J and you are
reecting this offer to return to your o%n unless you can carry the sa!e ene!y along %ho has
destroyed your fathers and is no% destroying you" They %ere not bought and sold as you
%ere2 they did not co!e fro! +frica but fro! 0urope" >ou are so blinded that you cannot see
the! and so deaf that you cannot hear the truth of the! and desire to be one of the! and
!i9 their blood and ha$e the! !i9 into your blood" This is like (odo! and 4o!orrah before
4od"
>ou should re!e!ber that you ha$e a great offer !ade to you in the %ords, J+ccept >our
=%n"J To accept your o%n !eans yourself and your kind, your 4od :ho is of you and you are
of 3i!" &t %as your fathers %ho created the hea$ens and the earth, %hile there %as is nothing
that the %hite !an has created independently" 3e did not e$en create hi!self" The Black
,ation is self#created, %hile the %hite race is !ade by one of the gods and scientists of the
Black ,ation" Their ti!e on our planet is nothing co!pared to the ti!e that %e ha$e been in
the uni$erse on this planet" &t is hardly a fraction of a !inute if %e di$ide their 6,III years
into our billions and trillions of years" &t %ould run into little no ti!e at all"
:e are the originals, so +l!ighty 4od has re$ealed" 3e has asked you %ho belong to the
original people of the earth to accept your place a!ong the!, since you ha$e been robbed of
kno%ledge and your place on the planet that you can call your o%n and your place a!ong
your o%n" >ou !ust re!e!ber that this is a %onderful offer, and it is a %onderful kno%ledge
to kno% the truth, and it is e$en !ore %onderful to kno% that the truth is in your fa$or and
the earth as %ell as the hea$en abo$e belong to you" +ccept your o%n, that %hich you ha$e
been dead to the kno%ledge of, no% that 4od has co!e in your !idst to resurrect you and
put you in your place of authority" >ou are ignorant enough to put yourself in the place of a
dog at the feet of the %hite race, begging the! to accept you as their brother, %hen they
could not do this if they tried" They %ould still be decei$ing you, and their efforts %ould end
in the !anifest truth that it %as only false of the! to try to establish brotherhood a!ong
you" Their ti!e of ruling the people of the earth is up" +ccept your place in the sun as it %as
originally before the creation of this %orld"
>ou !ust re!e!ber that sla$e#na!es %ill keep you a sla$e in the eyes of the ci$iliBed %orld
today" >ou ha$e seen, and recently, that +frica and +sia %ill not honor you or gi$e you any
respect as long as you are called by the %hite !an's na!e" The e9a!ple %as e$ident %hen &
took *uha!!ad +li 7the :orld's 3ea$y%eight Cha!pion8 out of the %hite !an's na!e 7the
na!e itself !ade hi! a ser$ant and sla$e to the %hite !an8" +ll +frica and +sia then
acclai!ed hi! as being their cha!pion" This sho%s you that all of the pre$ious black !en of
+!erica %ho %ere besto%ed %ith the title of the %orld's hea$y%eight cha!pion %ere only
e9alting the %hite !an of +!erica, 0urope and +ustralia" Their people said nothing because
they %ere not theirs and %ere not enhancing their honor a!ong the people of the %orld" /ust
a change of na!e has gi$en Brother *uha!!ad +li a na!e of honor and a na!e of praise that
%ill li$e fore$er 7its !eaning8" 3is people of the near and far 0ast acclai!ed hi! and laid the
red carpet for hi! to co!e a!ong the! as a prince"
& %arn you to %ake up and accept your o%n or go to the doo! %ith other than your o%n"
+ha$ter 9< . I* T,E +I3ILIEE( MAN *AIL T) PE/*)/M ,IS (2T0 4,AT
M2ST BE ()NE8
The duty of the ci$iliBed !an is to teach ci$iliBation to the unci$iliBed # the arts and sciences
of ci$iliBed people and the countries of ad$anced ci$iliBation"
+ 5i$ine *essenger of 4od 7+llah8 , raised a!ong 3is people %ith the 5i$ine *essage, is held
responsible for its deli$ery" 3is !essage teaches spiritual ci$iliBation, %hich is i!portant to
the success of a nation and society" +ccording to history, the people %ho refuse to accept
5i$ine 4uidance or 3is *essage sent by 3is *essengers are classified as unci$iliBed or sa$ages"
+ %ell#educated, cultured and courteous people !ake a beautiful society %hen it is spiritual"
4ood !anners co!e fro! the ci$iliBed !an %ho does not fail to perfor! his duty"
There are se$eral ci$iliBations" :e ha$e a %icked one and a righteous one" &t is a righteous
ci$iliBation that is in the %orkings no%" :e ha$e all been %ell trained into the %icked
ci$iliBation" ,o% %e !ust be trained into the kno%ledge of the righteous one" :e !ust ha$e
a righteous, trained ci$iliBed !an %ho %ill not fail to perfor! his duty to us in guiding and
teaching us"
*y people in +!erica are under the searchlight of the righteous, %ho are offering to the! the
right guidance to a supre!e ci$iliBation of righteousness ne$er %itnessed before on earth"
The %hite race has failed to perfor! its duty of ci$iliBing the +!erican so#called ,egroes" =f
course, they ha$e been their sla$es for !any centuries, and the sla$e#!asters ha$e rights
o$er the! as long as they are sla$es" 3o%e$er, if the sla$e#!asters free their sla$es, not in
%ords but in deeds, the sla$e#!asters should pro$ide the once#sla$es %ith the right
ci$iliBation and %ith e$erything necessary for the! to start an independent life as their sla$e#
!asters ha$e"
Certainly the so#called ,egroes are being schooled, but is this education the e1ual of that of
their sla$e#!asters< ,o, the so#called ,egroes are still begging for e1ual education" +fter
blinding the! to the kno%ledge of self and their o%n kind for HII years, the sla$e#!asters
refuse to ci$iliBe the so#called ,egroes into the kno%ledge of the!sel$es of %hich they %ere
robbed" The sla$e#!asters also persecute and hinder anyone %ho tries to perfor! this !ost
rightful duty"
& %ill continue to say that as long as the so#called ,egroes do not kno% %ho they really are
and do not ha$e the kno%ledge to free the!sel$es fro! their sla$e#!asters' na!es and
religion, they cannot be considered free or ci$iliBed" To this their sla$e#!asters %ill agree"
(o!e of the so#call ,egroes are ignorant of this i!portant ad$antage of ha$ing their o%n
nations' na!es" They think there is nothing to a na!e 7and there is not to the ones they are
using8, but the Bible says, Ja good na!e is better than gold"J To continue to bear the sla$e#
!asters' na!es !akes !y people the property of their sla$e#!asters or their children and %e
can ne$er hope to recei$e e1ual recognition in the ci$iliBed %orld"
:ill a free people accept sla$es as their e1ual< The so#called ,egroes !ust be truly ci$iliBed,
and the right ci$iliBed !an has not perfor!ed his duty until this is acco!plished" 3o%e$er,
the so#called ,egro is free to recei$e his or her o%n if they ust %ill not allo% fear and
ignorance to stand in their %ay"
&t has been seen fro! the little chance they had to get a little education # they ha$e sho%n
and pro$ed that they are the original people %ho are only asleep and in great need of the
right ci$iliBed !an %ho %ill perfor! his duty of a%akening the!" The so#called ,egroes' fear
of being depri$ed of food, clothing and shelter, and also the usual s!ile of the %hite sla$e#
!asters' children, pre$ents the! fro! seeking the true kno%ledge of their o%n nation's
ci$iliBation" They !ust drop the sla$e#!asters' na!es and religion, %hich both they ha$e and
do not understand" This !eans nothing but sla$ery" =f course, so!e preachers and politicians
%ho li$e off the ignorance of their people are opposed to the right ci$iliBation of our people"
>ou !ust kno% that you ha$e not been rightly ci$iliBed" ,o one can ensla$e another %ho has
e1ual education 7kno%ledge8" *y people lack science of the right kind" +llah is here to gi$e
you and !e a superior kno%ledge of things and a country to oursel$es" (eparation of the so#
called ,egroes fro! their sla$e#!asters' children is a !ust" &t is the only solution to our
proble!" &t %as the only solution according to the Bible, for &srael and the 0gyptians, and it
%ill pro$e to be the only solution for +!erica and her sla$es, %ho she !ockingly calls her
citiBens %ithout granting citiBenship" :e !ust keep this in our !inds at all ti!es, %e are
actually being !ocked"
& think it is a disgrace for us e$er being satisfied %ith only a ser$ant's part" (hould not %e, as
a people, %ant for oursel$es %hat other ci$iliBed nations ha$e< &t takes a true friend or
friends to help another or others to enoy e1ual freedo!, ustice and e1uality" Today for the
first ti!e in our history %e ha$e that true friend in +llah 7%ho ca!e in the person of *aster
.ard *uha!!ad8 and the nation of &sla!, if %e only %ould sub!it and accept 3i!"
&t is %ritten 7De$" 1H-18 that 1HH,III of us %ill accept and return to our 4od and people and
the rest of !y people %ill go do%n %ith the ene!ies of +llah" .or this sad prophesy of the
loss of !y people & %rite %hat & a! %riting, hoping perhaps that you !ay be able to beat the
old prophet's predictions by !aking the truth so si!ple that a fool can understand it" >ou
!ust be rightly ci$iliBed" >ou !ust go back to your o%n people and country, but not one of
you can return %ith %hat you ha$e" >ou !ust kno% that this is the ti!e of our separation and
the udg!ent of this %orld 7the Caucasian race8 that you and & ha$e kno%n" Therefore, +llah
has said to !e that the ti!e is ripe for you and !e to accept our o%n 7the %hole planet
earth8" :hat are you %aiting for< The destruction< Co!e, let us reason together, but you
cannot until you ha$e a thorough kno%ledge of self" :ho are you %aiting for to teach you the
kno%ledge of self< (urely not your sla$e#!asters %ho blinded you to the kno%ledge" The
%hite race's ci$iliBation %ill ne$er %ork for us"
+ha$ter 9= . A++EPT 0)2/ )4N
+!erica has been nu!ber one on the list of 4od for total destruction for a long ti!e2 e$en in
the prophesy of *oses, &saac, 3abakkuk and /esus" 3er 7+!erica8 destruction has been
co!ing gradually for the past 3H years"
The nations of the earth are beco!ing her ene!ies because of the e$ils and the !urders of
the so#called +!erican ,egroes, %ho no% could choose to build the kingdo! of hea$en" There
is no let# up in her e$il, brutality and !urder of her once sla$es 7the ,egro8 %ho are still her
sla$es !entally" (he %ould not like you to kno% that the doo! is because of the %ay she
treated her sla$es" (he has decei$ed e$eryone %ho deals %ith her, as recorded in the
De$elations of /ohn of the Bible" Today, she has, as the De$elation of /ohn prophesied, the
head of the church 7the Pope of Do!e8 helping her decei$e ,egroes and keep the! in the
church so that they !ay be destroyed %ith her"
The only thing that %ill hold the ,egro is his belief in %hites as a people of di$inity" They hold
to his religion 7Christianity8 %hich they use to decei$e e$eryone they possibly can" &t %as
through Christianity that they got their authority o$er the black, bro%n, yello% and red races"
The holding to the %hite !an's na!e is another chain that carries the ,egro do%n %ith his
ene!ies" &t is laughable and saddening to see the so#called ,egro preachers reading and
preaching fro! the Bible %hile they do not understand it" ,egro professionals, scholars and
scientists are still ignorant of the fact that as long as they are in the %hite !an's na!e, they
are his sla$es" &n e$ery nation, as soon as he presents hi!self in the na!e of the %hite !an of
+!erica or 0urope, they kno% that he is du!b to the fact that he cannot be free until he
breaks his sla$e#!aster's hold on hi! # his na!e, his religion, his %ay of li$ing and his e$il
practices" These !ust be gi$en up before any nation or e$en 4od can help or e$en aid the
,egro in beco!ing a free people recogniBed by other nations"
Proof has been offered in the na!e of the present hea$y%eight cha!pion of the %orld,
*uha!!ad +li" &t is a di$ine na!e # both *uha!!ad and +li are the na!es of 4od" Euickly,
the nations of his kind held out their hands and called to hi!" Christian black preachers ha$e
ne$er been so recogniBed because of their ignorance in holding the na!e and religion of their
sla$e#!aster"
The De$elation of /ohn in the Bible 7the De$elator represents the! spiritually as beasts
because of their sa$age %ay of dealing %ith and !urdering black people8 and e$en &saiah
%arn you %ho hold to the %hite !an's na!es and his religion"
This is your +!erica" :e ha$e pro$en this to you, not your sla$e#!aster, that you %ill get
respect and honor throughout the %orld if you accept your o%n and take on the na!es of the
di$ine supre!e being" &t is in your Bible, and no% it has been !ade !anifest to you"
:atch ho% an9ious the %hite !an is to hold you and call you by his na!e" 3e still %ould like
to call the cha!pion, Cassius Clay, after hi!self, and he %ould like to call !e Poole, after
hi!self" This is to keep the blind, blind2 the deaf and the du!b, du!b to the kno%ledge that
e$en the na!e alone is sufficient to free you of this e$il people"
& ha$e offered +!erica a solution to her proble!s %ith her sla$es" But because she kno%s that
you are du!b enough not to %ant to accept it, she is conde!ning herself to an early doo! by
reecting it" The only %ay out is to separate the t%o people despite the foolish ,egroes' cry
that they lo$e %hite people and %ant to re!ain %ith the!"
The ti!e has arri$ed" The only %ay to put off for a fe% !ore years the total destruction
+!erica is to deal fairly %ith the ,egro" But, ne$ertheless, one day it %ill co!e, unless she
%ould like to return to 0urope instead of sending the ,egro back to +frica"
The %hole :estern 3e!isphere belongs to the darker people, and 0urope %as gi$en to the
%hite people" >our anger against the ,egro getting a ust deal has hastened your doo!"
+!erica %ill suffer so!e of the %orst cala!ities %ithin the ne9t year or t%o # cala!ities
%orse than any nation has endured since !an has been on earth # that is, if she does not
!ake the right !o$e"
(1uare up %ith ustice for the sla$e, and do not try to decei$e hi! through inter!arrying your
%o!en" 4i$e hi! up and let hi! go, or suffer death and destruction"
+ha$ter 9> . 4E M2ST TEA+, )2/ )4N
Today %ith all of our %hite ci$iliBed schooling, %e ha$e not been taught of our o%n" They %ill
ne$er teach us of our o%n"
(ince the co!ing of +llah, their reason for not teaching us of our o%n is !ade crystal clear"
The kno%ledge that +llah has gi$en us gi$es the kno%ledge of our o%n" Being the first people
of the earth, %e are destined to be the last2 %e are the creators and the !akers" This li!ited
ci$iliBation of the %hite !an and his rule is no% ter!inating, ne$er to be brought into
e9istence again" This !akes it absolutely against the %ill of the %hite !an to honor and
respect you and !e and our ,ation as being the first people and the !akers of the uni$erse"
:hy so !uch teaching and %arning gi$en to the +!erican so#called ,egro and so little or no
teaching of the kind being gi$en to the +frican and +sian Black ,ation< &t is due to the fact
that %e are li$ing in the !idst of a people %ho! +llah 74od8 %ill destroy in the $ery near
future" :e are on the brink of fire and !ust be re!o$ed to a Bone of safety" The ignoring of
such %arnings and of the ti!e of the /udg!ent of this %orld 7the Caucasian %orld %ith their
great uni$ersal po%er that they ha$e e9ercised o$er the Black ,ation8 !akes it $ery hard for
the a$erage black person to concei$e of the idea of such a strong race of people being
re!o$ed" This is a $ery s!all thing in the eyes and po%er of +llah, re!o$ing and destroying
people %ho ha$e brought 3is anger against the! for their neglect of %orship and respect of
3i! as the (upre!e Being, %ho do not e$en respect 3is representati$es but prosecute and kill
the!"
These people ha$e been the %orst people to us 7the Black ,ation8 since they ha$e been on
the face of the earth" They %ere created and !ade for ust the purpose of destroying our
peace as %ell as our li$es" They ha$e destroyed 6II !illion of the Black ,ation since they
ha$e been on our planet" This a$erages 1II !illion e$ery thousand years of their rule" They
ha$e affected nine#tenths of the total population of the Black *an under their rule, including
the bro%n, red and yello% races" They ha$e decei$ed # as the Bible 7De$elation of /ohn8 says #
the %hole %orld, and no% they are being !ade !anifest as the decei$ers and ad$ersaries of
+llah and 3is true religion of entire sub!ission to 3is %ill 7&sla!8"
This black people of +!erica, %ho ha$e been s%allo%ed sy!bolically by the %hite sla$e#
!aster and his children, !ust no% be brought out of this race of people and be taught the
kno%ledge of their o%n" +llah is holding the affair in person in the na!e of *aster .ard
*uha!!ad" 3e has chosen us today to be 3is people and establish fore$er a people of
righteousness and a people %ith unli!ited kno%ledge of the 5i$ine (upre!e Being" The $ery
last of one of these %ill beco!e greater than the greatest of this %orld"
The =rthodo9 *usli!s %ill ha$e to bo% to the choice of +llah" +llah %ill bring about a ne%
&sla!" +s for the Principles of Belief, they re!ain the sa!e" There %ill be no !ore signs to be
%atched for the co!ing of 4od and the setting up of a ne% %orld of &sla!" :e are seeing this
change no% and entering into it" The de$ils oppose this change, and the =rthodo9 oin the!
in opposing us because of their desire to carry on the old %ay of &sla!"
+llah %ill place those of 3is choice in authority in the !aking of the ne% %orld, and others
!ust obey %ho!e$er 3e puts in authority or find the!sel$es fighting against the po%er of
%ho!e$er they hold to be on their side and in their fa$or" :e !ust ha$e a ne% %orld" :e
accept for a ne% nation co!pletely"
+s >akub brought about a people 7the present %hite race8 %ho %ere a co!pletely ne% people
!ade out of the original of us, another ne% people !ust be !ade to be the ruling $oice of
to!orro% out of this old %orld that is no% li$ing her last days" They %ill be co!pletely ne%
people" The 3oly EurTan and the Bible refer to the! as being brought about by the po%er
and %ill of 4od in Person in the resurrection of the !entally dead, lost#found original people
in +!erica" :e !ay not see! to please you or to be pleasing to +llah, but it is %ritten in the
Bible that 3e %ill gi$e to %ho! 3e pleases and chastise %ho! 3e pleases"
This is to %arn us that %e ha$e no choice in the !atter" :hate$er +llah desires, 3e %ill bring
into being, %hether %e like it or not"
+ha$ter 9A . BLA+DMAN, A++EPT 0)2/ )4N
&t is an act of intelligence and lo$e for us to accept our o%n"
=ne %ill say, :hat is our o%n< ,o" 1, our o%n people # our o%n earth, 4od and 3is Deligion,
&sla! 7the religion of peace8 and our o%n place in the sun" This 5i$ine call to us to accept our
o%n !akes sense" 0$erything of life %ill accept its kind as its o%n"
:hy the so#called ,egroes 7!e!bers of the 4reat +siatic ,ation of the Tribe of (habaBB8
refuses to accept his o%n is because of being !ade blind, deaf and du!b to the kno%ledge of
self and kind by the de$ils %hen they %ere babies under sla$ery"
Today, they cling to this sa!e ene!y of their fathers and the ene!ies of all Black people
upon the face of the earth because they cannot see any hope for a future for the!sel$es in
their o%n kind and self, due to the lack of kno%ledge of self"
The beg the ene!y e$en for friendship, %hich is like the frog pleading to the snake not to
s%allo% hi! after the snake has gotten hi! in his !outh"
The Black people of +!erica ha$e been s%allo%ed by the sla$e#!asters, %ho are a race of
de$ils, says all#%ise 4od, +llah, and no% refuse to let us go free %ithout hindrance and hold
us as a prey against the %ill of +llah in the person of *aster .ard *uha!!ad, %ho no% seeks
our deli$erance, since our people lo$e the ene!y !ore than 4od"
.or 4od to fulfill 3is pro!ises to deli$er us fro! our ene!ies, 3e !ust go to %ar against the
ene!y and break the ene!y@s po%er of resistance to free us" :ar is ine$itable" The so#called
,egroes !ust co!e to the kno%ledge of Truth, that they ha$e no future in their ene!ies %ho
are the ene!ies of +l!ighty 4od, +llah" 4od !ust co!e to put an end to %ar and, that is to
say, destroy those %ho lo$e to !ake %ar and delight in !aking !ischief"
The +!erican %hite people delight in !istreating us, their for!er sla$es"
There is no ustice for us a!ong such people, the de$ils in person" They hate us if %e try
being good2 they ha$e turned upon us, %ho ha$e turned to +llah and ha$e accepted 3is true
religion, &sla!, and are persecuting and killing so!e of us ust because %e are *usli!s and
they fear the teachings of &sla! and the history and kno%ledge of the de$ils and that +ll of
our people %ill belie$e in +llah, and 3is true religion, &sla!"
They hate unity a!ong the so#called ,egroes" + continued %ar is !ade upon us by the %hite
de$ils of +!erica"
:hy shouldn@t %e accept our o%n and return to our o%n< There is no future in this people for
us" They ha$e hundreds and thousands of !y follo%ers in ails and state and go$ern!ent
penitentiaries and are falsely accusing !any !ore and putting the! under unust hea$y
penalties and long ter!s of i!prison!ent ust because they %ant to be *usli!s"
The refusal of the (upre!e court to hear the unust udges@ decisions against !y follo%ers
7the *usli!s8 in ?ouisiana and the killing and the %icked unust plan that the ?os +ngeles
Court seeks to place against the poor innocent *usli!s that +llah sa$ed fro! the police guns
last +pril F7, 196F, is enough for the unintelligent ani!al %orld to shudder and %eep"
(houldn@t +llah destroy such an unust people as our sla$e#!asters children< The day of
$isitation has co!e" (hall reap %hat she has so%n"
+ha$ter 9B . 4,) IS T,E )/I-INAL MAN8
The abo$e 1uestion is no% ans%ered fro! the !outh of +llah to us, the so#called ,egroes, for
the first ti!e since our straying a%ay fro! our o%n nation"
This secret of %ho is 4od and %ho is the de$il has been a !ystery to the a$erage one of
!ankind, to be re$ealed in all of its clearness to one %ho %as so ignorant that he kno% not
e$en hi!self # born blind, deaf and du!b in the %ilderness of ,orth +!erica"
+ll praise is due to the 4reat *ahdi, %ho %as to co!e and has co!e, the sole !aster of the
%orlds" & ask !yself at ti!es, :hat can & do to repay +llah 7the 4reat *ahdi, .ard
*uha!!ad8 for 3is co!ing, %isdo!, kno%ledge and understanding<
*ost of us ha$ing been born in the southern part of this %ilderness of sin, %here the !e!ber
of %hite race 7!an of sin8 has al%ays !anifested hi!self to us 7the so#called ,egroes8, should
ha$e kno%n that he %as really the e$il one by the %ay he treated us" >et, %e %ere !ade so
du!b that %e still could not recogniBe hi!"
The truth of hi! is no% being told and taught throughout the %orld, to his anger and sorro%"
3e is losing no ti!e trying to hinder the truth of the abo$e 1uestion, %ho is the original !an<
3e is setting %atchers and listeners around !e and !y follo%ers to see if he can find so!e
other charge to put against us to satisfy his anger of the truth that %e preach fro! the !outh
of +llah, %ho is %ith us in person"
The original !an, +llah has declared, is none other than the black !an" The black !an is the
first and the last, !aker and o%ner of the uni$erse" .ro! hi! ca!e all bro%n, yello%, red
and %hite people" By using a special !ethod of birth control la% the black !an %as able to
produce the %hite race"
The true nature of the Black and %hite !ankind should be enough to a%aken the so#call
,egroes and put the! on the their feet and on the road to self#independence" >et, they are
so afraid of the sla$e#!asters that they e$en lo$e the! to their destruction and %ish that the
bearer of truth %ould not tell the truth e$en if he kno%s it"
The ti!e has arri$ed %hen it !ust be told the %orld o$er" There are !illions %ho do not
kno% %ho is the original !an" :hy should this 1uestion be put before the %orld today<
Because it is the ti!e of udg!ent bet%een the black and %hite and the kno%ledge of the
rightful o%ners of the earth"
+llah is no% pointing out to the nations of earth their rightful places, and this udg!ent %ill
bring an end to %ar o$er it" ,o% it is so easy to recogniBe the original !an, the real o%ner of
the earth, by the history of the t%o 7black and %hite8" :e ha$e an unending past history of
the black nation and a li!ited one of the %hite race"
:e find that history teaches that the earth %as populated by the black nation e$er since it
%as created, but the history of the %hite race does not take us beyond 6,III years"
0$ery%here the %hite race has gone on our planet, they ha$e either found the original !an or
a sign that he had been there pre$iously" +llah is pro$ing to the %orld of black !en that the
%hite race actually does not o%n any part of our planet"
The Bible and the 3oly Eur@an bears %itness to the abo$e, if you are able to understand it"
The 3oly Eur@an, the beauty of (criptures, repeatedly challenges the %hite race to point out
the part of the hea$ens and the earth that they created"
&t further teaches that they are not e$en their o%n creators" :e created %hite !an fro! a
s!all life ger!, the soft pronoun J%eJ used nearly throughout the 3oly Eur@an !akes the
kno%ledge of the original !an !uch clearer and !ore intelligent of ho% the %hite race@s
creation took place"
&n the Bible, referring to their creation, %e ha$e A( 74en" 1-F68 creating, or rather !aking
the race2 the A( and :0 used sho% beyond a shado% of a doubt that they ca!e fro! another
people"
+ kno%ledge of the %hite race re!o$es once and for all ti!es the !istakes that %ould be
!ade in dealing %ith the!" *y follo%ers and & can and are getting along %ith the! in a !ore
understandable %ay than e$er because %e kno% the!"
>ou cannot bla!e one for the %ay he or she %as born, for they had nothing to do %ith that"
Can %e say to the! %hy donTt you do the righteousness %hen nature did not gi$e
righteousness to the!< =r say to the!, %hy are you such a %icked de$il< :ho is responsible,
the !ade or the !aker< >et %e are not e9cused for follo%ing and practicing his e$il or
accepting hi! for a righteous guide ust because he is not his !aker"
+ha$ter :C . A -))( NAME IS BETTE/ T,EN -)L(
=ne of the first and !ost i!portant truths that !ust be established in this day is our identity"
This is %hat 4od, :hose Proper ,a!e is +llah, is guiding !e to point out to you, !y people,
%ho are !e!bers of the ?ost and .ound ,ation in ,orth +!erica" >ou, !y people, %ho ha$e
been robbed of your co!plete identity for o$er HII years" &s it not ti!e for you to kno% %ho
you are after HII years of sub!ission to the %hite sla$e#!asters of +!erican and their false
religion of Christianity<
=ur true 4od is not like the J(pook 4odJ of Christianity %ho de!ands death for our sal$ation
and rede!ption" 3e is offering us .reedo!, ?iberty and the Pursuit of 3appiness on this earth
%hile %e li$e" .irst, you !ust be gi$en the na!es of your forefathers, %hose na!es are the
!ost 3oly and Dighteous ,a!es of +llah" +gain, & repeat, that restoring to you your identity is
one of the first and !ost i!portant truths to be established by 4od, 3i!self"
+ll nations on the earth are recogniBed by the na!e by %hich they are called" By stating one@s
na!e, one is able to associate an entire order of a particular ci$iliBation si!ply by na!e
alone" .or e9a!ple, if you take a na!e like ?u Chin, %e kno% i!!ediately that this is a
Chinese na!e, %hose land or origin is China, a country that operates on an independent basis
and is recogniBed through the %orld as a nation and %hose people de!and respect"
:e kno% this and !ore fro! the na!e J?u ChinJ, &f %e search a!ong the peoples and nations
of the earth, %e %ill disco$er that this is an established truth fro! country to country and
fro! continent to continent"
&t is only %hen %e co!e to +!erica and learn the na!es that our people are no% going by
that %e disco$er that a %hole nation of FI,III,III black people are going by the na!es of
%hite people" 3o% can a so#called ,egro say that his na!e is J(a! /onesJ, a %hite !an@s
na!e %ith roots in 0urope, %hen J(a! /onesJ 7Black !an8 co!es fro! +frica or +sia<
*y poor blind, deaf and du!b people are going by the %rong na!es and until you accept the
truth of your true identity and accept the na!es of your people and nation %e %ill ne$er be
respected because of this alone" This is one of the reasons +l!ighty +llah has co!e a!ong us,
that is to gi$e us 3is ,a!es, the *ost 3oly and Dighteous ,a!es of the Planet 0arth"
&t is +llah %ho ga$e !e !y na!e , J*uha!!adJ" .ro! this na!e alone, our open ene!ies
7the %hite race8 kno% that this True and ?i$ing 4od has co!e into our !idst and is doing a
5i$ine :ork a!ong the so#called ,egroes of +!erica" The %hite !an kno%s that &sla! %as
our religion, our ci$iliBation and our %ay of life before he !ade us blind, deaf and du!b to
this kno%ledge"
&t has ne$er been the %hite !an@s intention to restore to us this kno%ledge" ,o% that he sees
his for!erly dead e9#sla$es returning to their o%n religion 7&sla!8 and %orshiping their o%n
4od 7+llah8 and a%akening to the truth of their true identity, he kno%s that 4od alone is
bringing this change about"
The %hite race kno%s and ad!its that it is only a !atter of ti!e %hen all the truth %ill be
accepted by our people 7to his deepest regret8" & %arn you, !y people, discard your for!er
sla$e#!aster@s na!es and be %illing and ready to accept one of +llah@s Pure and Dighteous
,a!es that 3e alone %ill gi$e our people fro! 3is =%n *outhC + good na!e is , indeed,
better than gold" & a! naught but a :arner and a *essenger to you, !y people, not self#sent
but sent directly fro! +l!ighty 4od 7+llah8"
+ha$ter :7 . ,ELP SEL* 4,AT M2ST BE ()NE 4IT, T,E NE-/)ES8
(ince our being brought in chains to the shores of +!erica, our brain po%er, labor, skills,
talent and %ealth ha$e been taken, gi$en and spent to%ard building and adding to the
ci$iliBation of another people" &t is ti!e for you and !e, the so#called ,egroes, to start doing
for oursel$es" :e !ust not let our children be as are %e, beggars of another !an for his
ho!e, facilities, clothing, food and the !eans of pro$iding a li$ing" *an depends on land for
the necessities, food, clothing and shelter for sur$i$al" + pri!e re1uisite for freedo! and
independence is ha$ing one@s o%n land" There can be no freedo! %ithout a people ha$ing
their o%n land"
The ac1uisition of land has been the factor for !ore %ars than any other cause" 0cono!ists
agree that in order for any type of nation or syste!, capitalis! or co!!unis!, de!ocracy or
totalitarian or %hat ha$e you, to e9ist and ha$e a degree of independence there !ust be
o%nership of land" The so#called ,egroes are %ithout a state they can call their o%n" :e
ha$e nothing to sho% for our !ore than 31I years of forced sla$e labor and !ore than 1II
years of our free ser$itude to our !asters@ children"
:e %ere brought here to %ork" :e ha$e %orkedC :e are still the %orkers" (o!e of us say"
J:hat %ill %e do if %e do not %ork for the %hite !an< 3o% %ill %e li$eJ< & say, %hen you are
free and independent you ha$e a obC >ou ha$e a tre!endous task of doing so!ething for
self" >ou ha$e the ob of building a ci$iliBation for yourself as other free and independent
people are doing for the!sel$es"
+s a people, %e !ust beco!e producers and not re!ain consu!ers and e!ployees" :e !ust
be able to e9tract ra% !aterials fro! the earth and !anufacture the! into so!ething useful
for oursel$es" This %ould create obs in production" :e !ust re!e!ber that %ithout land
there is no production" The surplus of %hat %e produce %e %ould sell" This %ould help
de$elop a field of co!!erce and trade as other free and independent people %hose
population is less than that of the FI !illion so#called ,egroes %ho are dependent in
+!erica"
:e !ust begin at the cradle and teach our babies that they !ust do so!ething for self" They
!ust not be like %e, their fathers, %ho look to the sla$e#!aker@ and the sla$e#!asters
children for all" :e !ust teach our children no% %ith an enthusias! e9ceeding that %hich
our sla$e#!asters used in ha$ing our forefathers e!bed the seed of dependency %ithin us" :e
!ust stop the process of gi$ing our brain po%er, labor and %ealth to our sla$e#!asters@
children" :e !ust eli!inate the !aster#sla$e relationship"
:e !ust educate oursel$es and our children into the rich po%er of kno%ledge %hich has
ele$ated e$ery people %ho ha$e sought and used it" :e !ust gi$e the benefit of our
kno%ledge to the ele$ation of our o%n people"
Presently in this country, in al!ost all of the !aor uni$ersities and colleges, there are
thousands of young students fro! +frica and +sia" >et, as young, pri!iti$e and back%ard as
%e say these countries of +frica and +sia !ight be, their students here are returning to their
shores" Their intent and purpose is to gi$e their people the benefit of their learning" +ll
ci$iliBed people gi$e the benefit of their kno%ledge, skill and %ealth to their o%n people"
Those %ho do not are called traitors, defectors, spies, tools and To!s"
:hy should %e spend 1F and 16 years seeking an education only to gi$e the benefit of our
kno%ledge back to the one %e sought it fro!< &t is ti!e for us to %ake upC :hy should %e
%ork to gi$e the !eager earnings of our labor back to our sla$e#!asters@ children< :hy can@t
%e ha$e our o%n< :hy can@t %e do for our o%n< :hy can@t %e learn to spend %ith and support
our o%n< :hy can@t %e stri$e to%ard keeping our brain po%er, labor and %ealth %ithin and
a!ong and ele$ating our o%n<
:e !ust ha$e that %hich %ill !ake us %ant to do for oursel$es as other people %ant and do
for the!sel$es" >ou ask, J3o% can this be doneJ< The so#called ,egroes !ust be taught and
gi$en &sla!" :hy &sla!< &sla!, because it teaches first the kno%ledge of self" &t gi$es us the
kno%ledge of our o%n" Then and only then are %e able to understand that %hich surrounds
us" J;no% thy selfJ is the doctrine (ocrates espoused, and this is the base of the educational
syste! in +!erica" The religion of &sla! !akes the so#called ,egroes think in ter!s of self
and their o%n kind" Thus, this kind of thinking produces an industrious people %ho are self#
independent" &sla! is actually our religion by nature" &sla! is the proper na!e of 4od" &sla!
is not a 0uropean#organiBed %hite !an@s religion" &t is the ti!e for the so#called ,egroes to
help their o%n kind and be benefited by &sla!"
+ha$ter :9 . T,E BLA+D 4)MAN
The %o!an is the !an@s field to produce his nation" &f he does not keep the ene!y out of his
field, he %on@t produce a good nation" &f %e lo$e our $egetable crops %e %ill go out and turn
up the lea$es on that $egetable stalk and look carefully for %or!s that are eating and
destroying the $egetables" :e %ill kill that %or! # right<
+gain, %e %ill go out into the cotton field and look for the ene!ies of our cotton and try to
kill that ene!y" :e study poisons and che!icals of the earth and %e pour these che!icals on
the ene!ies of our crops to keep their ene!ies fro! destroying the!" :e lo$e a crop that %e
can produce e$ery year, e$ery season, so %ell that %e %ill kill e$ery ene!y that %e find
seeking to destroy it"
:e %ill e$en kill one another if %e find the other one out there trying to steal that crop"
&s not your %o!an !ore $aluable than that crop of corn, that crop of cotton, that crop of
cabbage, potatoes, beans, to!atoes< 3o% !uch !ore $aluable is your %o!an than these
crops that you should keep the ene!ies fro! destroying the crops" >et you are not careful
about your %o!en" >ou don@t lo$e the!" :hy< &t is because you ha$e allo%ed $isitors to run in
and out of your house, thus they ha$e destroyed your lo$e for your %o!an and your %o!an
has not the lo$e for you that she should"
That is a good sign" Antil %e learn to lo$e and protect our %o!an, %e %ill ne$er be a fit and
recogniBed people on the earth" The %hite people here a!ong you %ill ne$er recogniBe you
until you protect your %o!an"
The bro%n !an %ill ne$er recogniBe you until you protect your %o!an" The yello% !an %ill
ne$er recogniBe you until you protect your %o!an" The %hite !an %ill ne$er recogniBe you
until you protect your %o!an"
>ou and & !ay go to 3ar$ard, %e !ay go to >ork of 0ngland, or go to +l +hBar in Cairo and get
degrees fro! all of these great seats of learning" But %e %ill ne$er be recogniBed until %e
recogniBe our %o!en"
=n $isiting %ith a couple of !y sons in %hat they call the ,ear 0ast, in 1959, & began in
Turkey" :e tra$eled fro! Turkey do%n to +frica to 0thiopia and the (udan" :e $isited +rabia
7*ecca and *edina8, and %e $isited Pakistan" :e returned ho!e fro! ?ahore, Pakistan, on or
about the 6th of /anuary, 196I" :e didn@t e$en find on that entire tour such a thing as not
recogniBing the black %o!an"
0$ery%here %e %ent, the Black !an recogniBed his %o!an" 3e had great respect for her" :e
dined in !any of the Jtop 7as you say in slang8 ho!esJ" :e dined %ith so!e of the !ost
influential people of these countries # go$ern!ent people" &n so!e of their ho!es, %e ne$er
did see any of their fa!ily, only !en"
The %aiter %as a !an or a boy, not any %o!an" *y belo$ed brothers in +!erica, you ha$e
lost the respect for your %o!an and therefore you ha$e lost the respect for yourself" >ou
%on@t protect her2 therefore you can@t protect yourself"
(he is your first nurse" (he is your teacher" >our first lesson co!es fro! your !other" &f you
don@t protect your !other, ho% do you think you look in the eyes of other fello% hu!an
beings<
+ha$ter :: . P/)TE+T AN( ELE3ATE 0)2/ 4)MAN
+llah, 3i!self, has said that %e cannot return to our land until %e ha$e a thorough
kno%ledge of our o%n sel$es" This first step is the control and the protection of our o%n
%o!en" There is no nation on earth that has less respect for and little control of their %o!en
as %e so#called ,egroes here is +!erica" 0$en ani!als and beasts, the fo%ls of the air, ha$e
!ore lo$e and respect for their fe!ales than ha$e the so#called ,egroes of +!erica"
=ur %o!en are allo%ed to %alk or ride the streets all night long, %ith any strange !en they
desire" They are allo%ed to fre1uent any ta$ern or dance hall that they like, %hene$er they
like" They are allo%ed to fill our ho!es %ith children other than our o%n"" Children that are
often fathered by the $ery de$il hi!self" Then, %hen the de$il !an decides to !arry her, the
so#called ,egro press and !agaBines %ill !ake it front page ne%s" The daily press %ill not
print a so#called ,egro !an !arrying into their race, but you see! to think it is an honor to
your o%n nation %hen your daughter goes o$er to your ene!ies, the de$ils"
=ur %o!en ha$e been and are still being used by the de$il %hite race, e$er since %e %ere
first brought here to these (tates as sla$es" They cannot go %ithout being %inked at, %histled
at, yelled at, slapped, patted, kicked and dri$en around in the streets by your de$il ene!ies
right under your nose" >et you do nothing about it, nor do you e$en protest"
>ou cannot control or protect your %o!en as long as you are in the %hite !an's false religion
called Christianity" This religion of theirs gi$es you no desire or po%er to resist the!" The
only %ay and place to sol$e this proble! is in the Deligion of &sla!"
&t is a pleasure to +llah to defend us fro! our ene!ies" &n the religion of Christianity the
%hite race has had us %orshiping and praying to so!ething that actually did not e$en e9ist"
&sla! %ill not only ele$ate your %o!en but %ill also gi$e you the po%er to control and protect
the!" :e protect ours against all their ene!ies"
:e protect our far!s by pulling up our %eeds and grass by the roots, by killing ani!als and
birds, and by poisoning the insects that destroy our crops in order that %e !ay produce a
good crop" 3o% !uch !ore $aluable are our %o!en, %ho are our fields through %ho! %e
produce our nation"
The %hite race does not %ant us to destroy their race by inter#!arrying %ith the!" They %ill
e$en kill you to protect their %o!en Can you bla!e the!< ,o, bla!e your foolish self for not
ha$ing enough respect for your o%n self and your o%n nation to do like%ise" (top our %o!en
fro! trying to look like the!" By bleaching, po%dering, ironing and coloring their hair2
painting their lips, cheeks and eyebro%s2 %earing shorts2 going half#nude in public places2
going s%i!!ing %ith the! and lying on beaches %ith !en"
3a$e pri$ate pools for your %o!en and guard the! fro! all !en" (top the! fro! going into
bars and ta$erns and sitting and drinking %ith !en and strangers" (top the! fro! sitting in
those places %ith anyone" (top the! fro! using unclean language in public 7and at ho!e8,
fro! s!oking and drug addiction habits"
,othing but &sla! %ill !ake you a respectable people" :e *usli!s are your e9a!ple, li$ing
here in your !idst"
There is no delin1uency in &sla!" +re you %ith us to put our people on top of the %orld<
+ha$ter :; . T,E S).+ALLE( NE-/) M2ST () S)MET,IN- *)/
,IMSEL*
&n unity, %e can acco!plish !uch" Think of the FI !illion of your and !y kind putting one
dollar a year aside for oursel$es in a national treasury to%ard the day of %ant" (uppose %e
laid aside one dollar e$ery !onth against the day of %ant" ?ook at the !illions that %e could
build up for oursel$es %ithin a fe% years"
(uppose all of you %ho are %ealthy %ould spend your %ealth to build up a better and !ore
econo!ic syste! a!ong your o%n people" &t %ould do !uch to aid our people" 5o not put
your %ealth in the ta$erns and ga!bling houses and on race horses and other sports" Then,
you %ould not be so easy to push o$er %hen the day of %ant arri$es"
There is no need for us, !illions through the country, spending our !oney for the oy and
happiness of others" +s a result, as soon as they thro% us out of a ob %e are back at their
doors begging for bread and soup" 3o% !any clothing shops do %e operate in the country<
Gery fe%C >et, all of us %ear clothes" :ho !ade our clothes for us< :ho sold the! to us< :e
ha$e thousands of grocery stores, but %hat about our naked bodies< (hould %e not ha$e !ore
stores to sell our people clothes< (hould %e not sell our people e$erything they %ant or need<
But no, %e gi$e all the !oney out of our pockets to the sla$e#!aster" :e are satisfied in
doing so" There are !illions of us" :e do not ha$e enough factories to %ea$e clothes for our
people here in +!erica" Think o$er that" :here is our shoe factory< :here are our cattle that
%e are skinning to !ake shoes for our people< These are s!all things, but %e %ant e1uality
%ith a nation that is doing these things"
:e boast that %e should be recogniBed as e1uals" ?et us !ake oursel$es e1uals" :e cannot
be e1ual %ith the !aster until %e o%n %hat the !aster o%ns" :e cannot be e1ual %ith the
!aster until %e ha$e the freedo! the !aster enoys" :e cannot be e1ual %ith the !aster
until %e ha$e the education the !aster has" Then, %e can say J*aster, recogniBe us as your
e1ualJ"
Today you are begging the !aster, the sla$e#!asters@ children for %hat< >ou are begging the!
for a ob" >ou are begging for co!plete recognition as their e1uals" ?et us be honest %ith
oursel$es" +ccording to history, %e cannot find %here the !aster !ade his sla$e e1ual until
the ser$ant !ade hi!self %orthy of e1uality"
& a! %ith you to go on top" :e cannot go on top %ith %eight that is hanging on us" :e cannot
charge the %hite !an %ith our faults" :e are supposed to be, according to his o%n teachings,
free" :e are supposed to ha$e been freed fro! hi! appro9i!ately 1II hundred years ago"
3a$e %e e9ercised that freedo!< :e !ust ans%er that %e ha$e not a$ailed oursel$es of that
freedo!" &f %e ha$e not a$ailed oursel$es of that freedo! %hich he says he ga$e us, %hy
should %e think hard of hi! about the %ay he treats us< This !ay be a little hard to s%allo%"
=ur fathers, in the days they %ere set free by the sla$e#!aster, had no kno%ledge of ho% to
go for self" Today, you are educated" >ou clai! that you ha$e e1ual education" Then, %hy
don@t you take a %alk< Before %e can be ustified in accusing the other !an, let us e9a!ine
oursel$es first" & do not say that our fathers are the ones to bla!e for their ignorance, and
neither are you" ,either they nor you are at fault" The root of the cause can be placed back
into the laps of the sla$e#!asters" :hen the sla$e#!asters say %e are free and continue to
say that %e are free, should %e take a free step< :e charge the sla$e#!asters@ children %ith
!istreating us" (uppose you tell a !an that he is free" J4et out of our house and go into your
o%n houseJ" But the freed sla$e says, J,o, no, &@ll %ork for you" &@ll ser$e you as a ser$ant if
you %ill allo% !e to re!ain in your houseJ" The !an of the house tells you, J& %ill not gi$e
you a ne% suit this year" &@ll not pay you today for any %ork" 4o ho!e and sit do%nJ" :hy
should you say that !an is not treating you right< :hy say to that !an, J& ha$e a ob the sa!e
as youJ" 3as not he offered the door to you<
&f the sla$e#!aster did not !ean that you and & %ere free, %e should ha$e the! ad!it it" >ou
re!ain as a free sla$e to your sla$e#!aster" >ou de!and that he recogniBe you as his e1ual"
>ou are !aking yourself look s!all in the eyes of the %orld" &f e$ery so#called ,egro %as
fired, %hat %ould you do< :ould you unite and go to :ashington and de!and that the
go$ern!ent gi$e you a ob< >ou %ould be foolish enough to do thatC &f they beat you by the
thousands, %hat right ha$e you to say that he should not lash you< >ou ha$e !ade yourself his
sla$e" >ou continue to preach a doctrine of re!aining %ith the sla$e#!aster" >ou are still
called by your sla$e#!asters@ na!es" By rights, by international rights, you belong to the
%hite !an of +!erica" 3e kno%s that" >ou ha$e ne$er gotten out of the shackles of sla$ery"
>ou are still in the!" >ou are still in authority o$er your %ife as long as she goes in your
na!e, regardless of her separating herself fro! you" &f she has not gotten a legal di$orce and
freed herself fro! your na!e, you are still in authority o$er her by la%" ?ike%ise, you are still
under authority of the chains of your sla$e#!asters" >ou ha$e not tried to free yourself fro!
the!" >ou ha$e not e9ercised the freedo! that they clai! to ha$e gi$en you"
Today is the day of decision" :e ha$e li$ed here !ore than HII years" That, you kno%
according to prophesy, is the prediction of our stay a!ong these people" That ti!e has
e9pired" The ti!e is up" The decision is being !ade for your departure and !ine" &t is !ost
i!portant to 4od +l!ighty, :hose proper na!e is +llah, that & speak to you according to the
ti!e that %e are li$ing in no%" Today you are standing face to face %ith the alternati$e of
accepting your o%n or fore$er being erased fro! the earth as a people" ,o one is trying to
!ake you see this i!portance but your o%n" :hy so you not see< >ou are blindly looking
to%ard the sla$e#!aster to tell you this" 3o% can the !aster tell the sla$e, J?ook, sla$e, your
day has arri$ed" >ou should sit in the seat of authorityJ"
:e cannot beg for obs any!ore" :e cannot build a future on a ob that %as gi$en to us by
the sla$e#!aster HII years ago" That day has arri$ed" 3e has no !ore %ork for us to do" 3e is
not %illing to tell is that" The ti!e has arri$ed %hen deep %ithin his o%n heart he desires you
to go out and find a ob for yourself" 3e %ill fore$er be burdened" The burden %ill get greater
and greater as long as he tries to carry you and !e" &t is ti!e for a separation of the t%o #
black and %hite" +llah, 4od, is calling for a separationC
+ha$ter :< . BI/T, +)NT/)L (EAT, PLANF
To the ?ost#.ound !e!bers of the tribe of (habaBB 7the so#called ,egroes8, & %arn you !y
people and especially the %o!en" Be a%are of the tricks the de$ils are using to instill the
idea of a false birth control in their clinics and hospitals"
(T0D&?&N+T&=, &( ,=T B&DT3 C=,TD=?, BAT T30 0,5 =. +?? P=((&B&?&T> T= B0+D C3&?5D0,"
The e9a!ple of the clinic in .au1uier County, Girginia, %here poor and helpless black !others
are pressured into accepting steriliBation is certainly not confined to that clinic alone"
&t %ould be better to do as !any +frican and +sian husbands and %i$es ha$e done, to take
care of these !atters yoursel$es rather than rely on such treachery and deceitful counsel"
& say be%are of being trapped into the kind of disgraceful birth control la%s no% ai!ed
al!ost e9clusi$ely at poor, helpless black peoples %ho ha$e no one to rely on"
:ho %ants a sterile %o!an<
,o !an %ants a non#producti$e %o!an" Though he !ay not %ant children for a ti!e, he does
%ant a %o!an %ho cannot produce a child if he changes his !ind" Asing birth control for a
social purpose is a sin"
Asing the birth control la% against production of hu!an beings is a sin that +llah 74od8 is
against and for %hich he %ill punish the guilty on the day of /udge!ent" Both the Bible and
3oly Eur@ans teachings are against birth control"
(o you and &, too, should be against it"
The %hite race is a race that %as produced by using birth control la%, says 4od to !e"
5o not accept this death plan of the de$ils to destroy, and keep fro! being a people"
There is no people on earth 7e$en the little sa$age Pyg!y of +frica and the *alayan &slands of
the Pacific lo$e their o%n8 %ho %ill let anyone change or destroy their identity and culture
%ithout a fight" The +!erican black %o!en are ignorant of the real !oti$e behind the so#
called birth control sche!es proposed and de!anded by %hite officials"
The !oti$e behind these sche!es is not designed to pro!ote the %elfare of black fa!ilies,
but to eli!inate these fa!ilies in the future"
=ur ene!ies, the de$ils, kno% and no% seek to pre$ent us fro! being a nation through our
%o!en, as Pharaoh atte!pted to destroy &srael by killing off the !ale babies of &srael at
birth"
The thousand years before *oses, >akub killed off the black babies at birth to produce this
present %hite race"
Pharaoh %as en$ious of &srael@s future of beco!ing a great nation, belo$ed of +llah, %hich
%ould o$erco!e 0gypt and her future as a %orld po%er"
The sa!e goes for the so#called ,egroes and the sla$e#!asters@ children" The sla$e#!asters
en$y their once#sla$es@ future and %ant to destroy it"
(o the best thing to do is to tell you the truth %hether you care for it or not" & %ill feel, then,
that & ha$e done !y duty as a !e!ber of the sa!e ,ation as you"
*y lo$e for you and your future is the sa!e as that for !yself" The life of this %orld and its
sport and play is only te!porary"
+ha$ter := . PLAN T) (EST/)0 )2/ /A+E
The +!erican so#called ,egroes are gra$ely decei$ed by the sla$e#!asters' teaching 4od and
the true religion of 4od" They do not kno% they are decei$ed and earnestly belie$e they are
right regardless of ho% $ile the %hite race !ay be"
*y poor people are !entally blind, deaf and du!b and full of fear" Blind because they do not
see the light of truth after being sho%n it for o$er thirty years" 5eaf because they %ill not
hear the truth, &sla! that has co!e to the! fro! +llah through the *essenger 7!yself8"
They are du!b because they %ill not see or open their ears and hearts after the light has
sho%n clear for !any years" >ou are full of the fear that %as instilled in you %hen you %ere
babies, so +llah told" This fear %as put in you by the %hite sla$e#!asters through tortures,
lynchings, burnings, rapings and killings and has caused you to be blind, deaf and du!b"
This fear of the %hite sla$e#!aster has caused you to lo$e the! in a craBy kind of %ay" >ou,
!y dear people, are like a %o!an desperately in lo$e %ith a !an %ho does not lo$e her"
Therefore, this lo$e is blind" This !an can beat, torture, ra$age, hu!iliate, sha!e and !ock,
but she %ill yet lo$e hi!" +nd e$en %hen so!eone tries to tell her that this !an is no good
for her and certainly does not lo$e her, she %ill yet lo$e hi!, and %ill beco!e angered and
defend such a !an" This is a $ery sad thing, but a $ery true picture of the so#called ,egroes"
They lo$e their tor!entors"
Be%are, they do not lo$e you, they are like dogs %ith a bone" They do not %ant you to be
taken by +llah's !essenger to your sal$ation" They %ant to carry you %ith the! to their
doo!" The %icked %hite de$ils are by no !eans asleep to the kno%ledge of the ti!e" They
are really on the ob trying to keep all of those %ho are blind, deaf and du!b to %hat is going
on in this day and ti!e !entally dead" They %atch e$ery step of the righteous *usli!s,
seeking to do the! har! in their endea$or to spread the truth 7&sla!8"
The people of +llah 7so#called ,egroes8 are du!b to the ti!e as the people %ere in the days
%hen *oses %as sent to Pharaoh to bring his people out of bondage into a land %herein they
could enoy independence" &nstead of the &sraelites being oyful to hear that +llah %as ready
to deli$er the! fro! Pharaoh and gi$e the! land of their o%n, they set ours to contend %ith
*oses and to help Pharaoh and 4od 7/eho$ah8"
The go$ern!ent of Pharaoh had no lo$e for &srael, ust as +!erica has no lo$e for the so#
called ,egroes, Pharaoh beca!e afraid of the truth that *oses %as teaching his people in the
!idst of his country"
(o Pharaoh began to plan the death of *oses and the future of &srael by killing off the babies"
Pharaoh %anted *oses put to death because he %as teaching his people the truth of Pharaoh
and his go$ern!ent of %ickedness" Today, +!erica is afraid of the po%er our great nu!ber
presents" (he fears that if %e e$er unite %e %ould, o$ernight beco!e, dependent"
+!erica desires to keep us a subected people" (o she, therefore, %ants to stop our birth 7as
Pharaoh did8" The Birth Control ?a% or +ct of today is directed directly at the so#called
,egroes and not at the +!erican %hites" The story of *oses and the Pharaoh is a %arning to
you today" They are seeking to destroy our race by the birth control la%, ust as Pharaoh
sought to stop *oses' race by killing off all the !ale babies at birth" They are seeking to
destroy our race through our %o!en" 5= ,=T ?0T T30* TD&C; >=A"
.ollo% !e and %e %ill, %ith the help of +llah, stop this !ost %icked sin against our people"
+ha$ter :> . ISLAM
4,AT IS ISLAM8
back to to$
:hile teaching and representing a religion called J&sla!J to you, the first i!portant thing to
do is to ans%er the 1uestions- :hat is &sla!< :ho is the author< :ho are its prophets and
people< (uch 1uestions could be ans%ered in a fe% %ords or one could !ake books out the
ans%ers" Briefly, J&sla!J !eans entire sub!ission to the :ill of +llah 74od8" &t is, !oreo$er, a
significant na!e" &ts pri!ary significance is the !aking of peace, and the idea of JPeaceJ is
the do!inant idea in &sla!"
The author of &sla! is +llah 74od8" :e ust cannot i!agine 4od being the author of any other
religion but one of peace" (ince peace is the $ery nature of +llah 74od8, and peace 3e seeks
for 3is people and peace is the nature of the righteous, !ost surely &sla! is the religion of
peace" &t is the religion offered to the people to bring about a peace of !ind and
content!ent after the destroyers of peace %ith falsehoods ha$e been destroyed" The entire
creation of +llah 74od8 is of peace, not including the de$ils %ho are not the creation of +llah
74od8 but a race created by an ene!y 7>akub8 of +llah" >akub rebelled against +llah and the
righteous people and %as cast out of the ho!es of the righteous into the %orst part of our
planet to li$e their %ay of life until the fi9ed day of their doo!"
These ene!ies of +llah 74od8 are kno%n at the present as the %hite race or 0uropean race,
%ho are the sole people responsible for !isleading nine#tenths of the total population of the
black nation"
The prophets of &sla! include- ,oah, +braha!, *oses, /esus, /ob, 5a$id, (olo!on, and
/onah" The people of &sla! are the black people, and their nu!bers are !ade up of the
bro%n, yello% and red people, called races" The Book of &sla! is the 3oly Eur'an (harrieff,
and the scriptures that %ere brought by the abo$e#!entioned prophets %ere of &sla!"
The Bible does not !ention &sla! by na!e as the religion of the prophets, nor does it gi$e us
the na!e of any of the di$ine prophets' religions" By not teaching the reader the na!e of the
for!er prophets' religions, yet gi$ing the na!e of Christianity to %hat /esus taught, it lea$es
the reader to seek the na!e of the religion of the for!er prophets fro! +da! to *uha!!ad"
The follo%ers or belie$ers of &sla! are o$er one#half billion people" 0$en a!ong the infidels
you %ill find !any %ho confess &sla!, although by nature they are against &sla!" &f & teach or
preach a religion clai!ing its origin is fro! +llah 74od8, & !ust pro$e it, and if you oppose it
%ith another religion %hich you clai! has 4od as its author, then you !ust pro$e your clai!"
+ religion %hose origin or roots cannot be found in the uni$ersal order of 4od cannot be said
to be the religion of 4od" The first prophet of 4od and 3is scripture !ust be that of the true
religion of 4od"
&sla! has fi$e beautiful funda!ental principles of belief" The !ost essential of the! all is
JThe belief in =ne 4od"J This %as the belief 7=neness of 4od8 and preaching of the prophets
of 4od fro! ,oah to *uha!!ad 7the last8" +s & ha$e said, if your religion's roots are not
found in the uni$ersal order of things, it is not fro! +llah 74od8" & defy any opposer to pro$e
the religion 7as %e kno% it today8 called Christianity to be the religion of 4od and his
prophets ,oah, +braha!, ?ot, *oses, 5a$id and /esus"
:hat is &sla!< &t can be ans%ered in one %orld ## righteousness" Briefly, it is the religion of
+llah 74od8 and 3is Prophets" &sla! is as old as +llah 74od8 3i!self and is the religion of
%hich +llah 74od8 is the author" &sla! is the religion of +da!, ,oah, *oses, /esus, and
*uha!!ad 7the last8" &sla! is the religion of entire sub!ission to the %ill of +llah 74od8"
&sla! is the religion %hich the 3oly Eur'an teaches"
+llah 74od8 says, JThis day & ha$e perfected for you your religion, co!pleted !y fa$or on you
and chosen for you &sla! as a religionJ 7Chapter 5-38" +llah 74od8 also says in another chapter
of the 3oly Eur'an, J(urely the true religion %ith +llah is &sla!J 7Chapter 3-1O8"
The significance of the na!e J&sla!J is peace, the true religion" &t is a religion of eternal
peace" :e cannot i!agine +llah 74od8 offering to us a religion other than one of peace" +
religion of peace co!ing to the righteous after the destruction of the %icked is also
!entioned in se$eral places in the Bible- JThe ?ord %ill bless 3is people %ith peace"J 7Psa"
F9-118- also, J3e %ill speak peace unto 3is people and to 3is saintsJ 7Psa" 35-O8 and Jthe ?ord
of Peace gi$e you peace al%aysJ 7&& Thess" 3-168"
&sla! is the religion referred to in the abo$e#!entioned Biblical $erses" &t is the only religion
that gi$es the belie$er a peace of !ind and content!ent" &t re!o$es grief and fear at once on
belie$ing- J>ea, %hoe$er sub!its hi!self entirely to +llah and he is the doer of good to
others, he has his re%ard fro! his ?ord and there is no fear for hi!, nor shall he grie$eJ 73oly
Eur'an F-11F8"
+llah in$ites to the abode of peace 73oly Eur'an 1I-F58" Can you i!agine a di$ine prophet
being sent %ith anything other than a religion of peace to his people<
=ur people, the so#called +!erican ,egroes, %ill lo$e &sla! %hen they learn !ore of it" .or it
is the religion of their fathers, and it is the last of the three great religions on earth" The
other t%o Buddhis! and Christianity, cannot gi$e us a lasting peace" :e ha$e tried the! to
our disappoint!ent"
Christianity is one of the !ost perfect black#sla$e#!aking religions on our planet" &t has
co!pletely killed the so#called ,egroes !entally"
,o% it takes +llah 74od8 3i!self to re$i$e and restore our people back into their o%n" Though
& a! 3is *essenger, and +llah can use !y life as 3e pleases for the!, they are !y people and
!any ## %hile & a! only one"
&sla! %ill gi$e the! the hea$en %hile they li$e" &sla! has !ore to offer than the %hite#
controlled Christianity" &sla! is uni$ersal" The true belie$ers of &sla! are e1ual in nu!ber to
the total population of the %hites on our planet 7HII !illion8"
By nature, all !e!bers of the black nation are *usli!s 7lo$ers of peace8, %ho nu!ber is o$er
the billion !ark"
:e !ust ha$e &sla! as our religion to restore our peace after suffering under the sla$ery, the
persecutors, and the grie$ous of %ars for 6,III years" The so#called ,egroes of +!erica, %ho
ha$e ne$er kno%n the %ay of peace, %ho ha$e ne$er had lo$e or !ercy sho%n to the!, today
ha$e +llah 74od8"
The 4od of !ercy is on their side in the religion of &sla!" But they are so du!b about it that
it hurts !y $ery heart" & a! not surprised at %hat disbelie$er@s think and say of !e, but %hen
a supposed brother *usli! oins the disbelie$er@s against %hat & %rite, then & a! surprised"
.or no true *usli! %ill speak against another *usli! to the delight of the disbelie$ing people
of +llah and 3is prophets and the religion of &sla!"
+ha$ter :A . MEANIN- )* ISLAM
0ntire sub!ission to the :ill of +llah 74od8, the religion of +llah 74od8, and 3is prophets is
the national religion of the righteous 73oly Eur'an 3I-3I8, %hich %ill do!inate all other
religions 73oly Eur'an 61-O#98" J(urely the true religion of +llah 74od8 is &sla!J 73oly Eur'an
3-1O8" Can %e say this of other religions< 5oes the Bible gi$e us any prophecy that Christianity
%ill finally rule and do!inate the %hole %orld< &sla! is the religion %hich the 3oly Eur'an
teaches" The 3oly Eur'an is a book %hich %hite Christianity ne$er has and probably ne$er %ill
introduce to the so#called ,egroes" They lo$e for you to read the book 7Bible8 %hich they
ha$e fi9ed for you and desire that you ne$er be able to understand it 7though the original of
the Bible %as true8" The /e%s are charged %ith ta!pering %ith the original scripture 7adding
to and taking fro! it8" The Christians are charged %ith poisoning the original scripture, called
the 4ospel of /esus"
&sla! !eans sal$ation to each and e$ery one %ho belie$es in it" To the +!erican so#called
,egroes, it is the !aster key %hich opens %ide e$ery door locked against the!" The door of
uni$ersal friendship %ith the Creator and 3is Creatures s%ings %ide open to you and the doors
of freedo!, ustice, and e1uality" +ll the belie$ers of &sla! are the brothers of the others,
unlike Christianity, %here the %hite Christians are too proud to !ake the black people their
e1ual"
(ince the +!erican so#called ,egroes ne$er %ere recogniBed by %hite Christianity as e1ual
!e!bers, they flocked to the Catholic church to oin it, running fro! a garter snake to a
rattlesnake" The garter snake runs fro! the!, the rattlesnake s%allo%s the!" They kno%
nothing of the true religion 7&sla!8 of 4od and care $ery little, because their !inds are to be
%hate$er the %hite race's !inds are"
Christianity has no po%er for the ,egroes against their ene!ies" &sla! is a po%erful religion"
&f the so#called ,egroes of the (outh, or +!erica in general, %ould accept +llah and 3is
religion, &sla!, their dreaded fear of the %hite !an's brutality and !urder %ould be o$er"
+llah %ill defend the belie$ers of &sla!" The belie$ers are united against their ene!ies" .or
e$ery &sla!ic belie$ing so#called ,egro in +!erica, there are 1II *usli! brothers on his or
her side" This !eans if the %hole 17 !illion so#called ,egroes %ere belie$ers in &sla!, there
%ould be 17 !illion of their people %ith the! as brothers and sisters"
+llah's 74od8 finding of the lost !e!bers of the black nation is !ore $aluable in 3is eyes than
the %hole %orld of !ankind, and e$en they are $ery $aluable in the eyes of any +siatic
*usli!" The finding of the so#called ,egroes by +llah 74od8 !eans the end of the present
%orld and the beginning of a ne% %orld under the guidance of +llah 74od8"
+ha$ter :B . T,E P/IN+IPLES )* ISLAM
The nu!ber one principle of &sla! is a belief in +llah 74od82 the belief in a po%er higher than
!an" +lthough !an !ay be ignorant of ust %ho it is %ho has such supre!e po%er, it can be
traced back to the beginning of the ci$iliBation of the hu!an race and to the beginning of the
%riting of history" Degardless of tribes and national gods, there still e9ists the belief in a
greater 4od that %as !ore po%erful than their national gods or those %ho %ere !olded by
their o%n hands out of clay, %ood, iron, sil$er, gold and stone" (o!e of these gods %ere the
leaders of their tribes or people" There %ere fire gods and birds, ani!als, snakes, beasts and
e$en trees %ere %orshiped as 4od"
The 4od in &sla! is not a national or tribal god, but as the 3oly Eur'an describes 3i! in the
opening %ords, J3e is the ?ord of the :orlds"J This conception of 4od is best, since !an's
belief is by nature, that there !ust e9ist so!e%here in the uni$erse one %ho has and can
e9ercise a great po%er than can he or the obect that he is bo%ing to as his god" The &sla!
4od is =ne of :ho! there is no e1ualC =ne to :ho! %hatsoe$er is in the hea$ens and
%hatsoe$er is in the earth sub!its %illingly or un%illingly" 3e is the ?ord of the Creation of
the Ani$erse, and since 3e has no e1ual, 3e de!ands uni$ersal recognition and co!plete
sub!ission to 3is %ill"
+ll religions, directly or indirectly, recogniBe and preach the =neness of 4od" The conception
of a 5i$ine (upre!e Being is accepted by all intelligent hu!an beings ## e$en sa$ages
recogniBe a po%er that is supre!e" &sla! reects the belief in the plurality of persons in the
4odhead" (ay, J3e +llah is one, +llah is 3e of :ho! nothing is independent but upon :ho!
%e all depend" 3e begets not, nor is 3e begotten and there is none like 3i!"J
&n another place it reads- J+nd !y !ercy enco!passes all thingsJ 73oly Eur'an 7-1568,
*uha!!ad +li says- JThe great +postle of the Anity of 4od could not concei$e of a god %ho
%as not the author of all that e9isted" (uch detraction fro! 3is po%er and kno%ledge %ould
ha$e gi$en a death blo% to the $ery loftiness and subli!ity of the conception of the di$ine
(upre!e Being"J But, until today, the true kno%ledge of the =ne, 5i$ine (upre!e Being, is
kno%n only to a fe%" :e are daily co!ing into the kno%ledge of this =ne 4od" There are
so!e people %ho think that 4od is so!ething that cannot be seen or felt" + belief in 4od is
the first principle of &sla!"
+ha$ter ;C . ISLAM, )NL0 T/2E /ELI-I)N )* -)(
(ay- J3e, +llah, is one" +llah is 3e on %ho! all depend" 3e begets not, nor is 3e begotten and
none is like 3i!J 73oly Eur'an 11H-1#H8
+ *usli! is one %ho belie$es in =ne 4od" &t is forbidden by +llah 74od8 for us to belie$e in or
ser$e anyone other than 3i!self as a god" 3e %arns us not to set up an e1ual %ith 3i!, as 3e
%as the =ne in the beginning fro! %ho! e$erything had its beginning and %ill be the =ne
4od fro! %hich e$erything %ill end" 3e is independent, ha$ing no need of anyone's help, but
on the other hand, upon 3i! %e all depend" &t is the highest of ignorance for us to choose a
4od or atte!pt to !ake so!ething as an e1ual to 3i!" .oolish people all o$er the earth ha$e
been for the past 6,III years, and still are, trying to !ake an e1ual to +llah 74od8" 3e has no
beginning, nor is there any end of 3i!" 3o%, = foolish !an, can you !ake an e1ual for a =ne<
3o% foolish %e !ake oursel$es, ser$ing and %orshiping gods other than the =ne 4od, +llah"
The foolish beco!e rich and highly educated in their %ay and not in the %ay of +llah and then
begin !aking and %orshiping gods of their o%n, the %ork of their o%n hands ## then co!es
the end of the! as it is of today"
&t is the funda!ental principle of the religion of &sla! to belie$e in +llah, the =ne 4od,
+ccording to the belief, the teaching and preaching of the prophets of +llah is of =ne 4od"
,oah, +braha!, *oses, and /esus ## all belie$e in =ne 4od 7+llah8" The Christians clai! a
belief in the abo$e na!ed prophets ## then ho% do they !ake /esus the e1ual of +llah 74od8<
The Bible says, and 4od spoke all these %ords saying- J& a! the ?ord, thy 4od, thou shalt ha$e
no other gods before *e" Thou shalt not !ake unto thee any gra$en i!age, or any likeness of
anything that is in the hea$ens abo$e, or that is in the earth beneath, or that is in the %ater
under the earth2 thou shalt not bo% do%n thyself to the!, nor ser$e the!, for &, the ?ord Thy
4od, a! a ealous 4od"J
Both /e%s and Christians are guilty of setting up ri$als to +llah 74od8" +da! and 0$e accepted
the guidance of the serpent instead of that of +llah 74en" 3-68" They !ade a golden calf and
took it for their god and bo%ed do%n to it 709od" 3F-H8" This %as the %ork of their o%n hands
to guide the! and fight their %ars" The Christians ha$e !ade i!aginary pictures and statues
of %ood, sil$er and gold ## calling the! pictures and statues of 4od" They bo% do%n to
pictures and statues alleged to be of /esus, 3is !other, and his disciples as though they could
see and hear the!" They 7the Christians8 clai! sonship to +llah 74od8 and take the (on to be
the e1ual of the .ather, though they say Jthat they killed the (on"J Today they take the
%eapons of %ar for their gods and put their trust in the %ork of their o%n hands"
*uha!!ad took hold of the best, the belief in one 4od 7+llah8, and %as successful" .ourteen
hundred years after hi!, %e are successful, that is, %e %ho %ill not set up another god %ith
+llah" The fools %ho refuse to belie$e in +llah alone as the =ne 4od, if asked %ho !ade
hea$en and earth, !ost surely %ould say 4od and %ould say 4od the (on and the 3oly 4host"
Then %hy do they not ser$e and obey +llah 74od8<
&t is a perfect insult to +llah 74od8 %ho !ade hea$en and earth and !akes the earth to
produce e$erything for our ser$ice and e$en the sun, !oon, and stars ## they ser$e our needs
## for us to bo% do%n and %orship anything other than +llah as a god" The 4reat *ahdi, +llah
in person, %ho is in our !idst today, %ill put a stop once and fore$er to the ser$ing and
%orshiping of other gods besides 3i!self"
&t is the de$il's %ay of bringing the people 7so#called ,egroes8 of +llah 74od8 in opposition to
3i! by teaching the people to belie$e and do ust the thing that 4od forbids" *uha!!ad did
not try !aking a likeness of 4od, nor ha$e his follo%ers done that" 3e and his follo%ers obey
the la% of 7the one 4od8 +llah, %hile the /e%s and the Christians preach it and do other%ise"
:e are no% being brought face to face %ith +llah 74od8 for a sho%do%n bet%een 3i! and
that %hich %e ha$e ser$ed as 4od besides 3i!" The lost and found !e!bers of the +siatic
nation are especially %arned in the 11Fth chapter of the 3oly Eur'an against the %orship of
any other god than +llah, for it is +llah in person %ho has found the! a!ong the %orshipers
of gods other than +llah"
+ha$ter ;7 . ISLAM, T,E T/2E /ELI-I)N )* -)( PA/T I
J3e it is :ho sent 3is +postle %ith the guidance and the true religion, that he !ake it
o$erco!e the religions all of the!, though the polytheists !ay be a$erse"J +ccording to the
3oly Eur'an 6-19 7the right (cripture for the Ti!e8
&n the abo$e $erse +llah 74od8 in the last days of this present %orld 7%icked and infidel8
states that he !ust destroy false religions %ith the true religion 7&sla!8" &t 7&sla!8 !ust
o$erco!e all other religions" The $erse also teaches us that +llah in the udg!ent of the
%orld %ill not recogniBe any religion other than &sla!"
Take to task all the learned teachers of religions, and they %ill ad!it that 4od is =ne and
that 3e %ill ha$e only one religion in the hereafter"
(earch the (criptures of the Bible and 3oly Eur'an and be con$inced" There are t%o other
religions today that oppose the religion of peace 7&sla!8 na!ely, Buddhis! and Christianity"
These t%o opposing forces %ill be re!o$ed fro! the people co!pletely by the light of &sla!,
Truth, guided by +llah in the person of the 4reat *ahdi, .ard *uha!!ad, & a! 3is apostle" &t
%ill co!e to pass that you %ill not e$en find a trace of the!" Christianity is already dying a
natural death" :e %ant a religion of peace, freedo!, ustice and e1uality" :e %ant it fro!
the 5i$ine (upre!e Being +llah and not a religion prepared by the hand of 3is 7+llah's8
ene!ies"
They desire to put out the light of +llah %ith their !ouths, but +llah %ill perfect 3is light
though the unbelie$ers !ay be a$erse 73oly Eur'an 61-O8" Degardless of the opponents'
efforts to put out the light of truth 7&sla!8 today, their efforts %ill be a co!plete failure"
Think o$er the sla$ery teachings of Christianity ## the three gods, the %orship of *ary, the
disciples of /esus, the !any gods of Buddhis!, the incarnation taught by both and other
ignorant practices" &sla! teaches an eternal hea$en for the righteous, for hell is not eternal"
These 7hea$en and hell8 are not necessary places but conditions, &sla! teaches that if a
brother kills a brother, the !urderer !ust be killed, or anyone that !urders a *usli!"
The Christians go to %ar against each other daily, killing their o%n brothers and others" The
righteous !ust be rid of such people" *ake &sla! to o$erco!e all other religions %hether the
disbelie$ers like it or not" =ur 4od is =ne 4od" Can =ne 4od belie$e in !ore than one religion
and be true to 3i!self and others<
&f the other religions %ere true religions, surely +llah 74od8 %ould not send an apostle to
o$erco!e the! %ith another religion" J&s it other than +llah's religion that they seek to follo%
and to 3i! sub!it %hoe$er is in the hea$ens and earth, %illingly or un%illinglyJ 73oly Eur'an
3-OF8" :e all bear %itness to the truth that e$erything of +llah's creation obeys 3i!,
regardless of siBe or nu!bers"
But the proud, %icked !an of sin refuses to sub!it and goes about teaching ignorant people
not to belie$e in +llah and 3is religion, &sla!"
The true religion of +llah 74od8 is &sla! 73oly Eur'an 3-1O8" The e!ble! of &sla! represents
the sun, !oon and stars2 the !eaning is .reedo! 7(un8, /ustice 7(tar8, and 01uality 7*oon8"
,o other nation's religion has the sun, !oon, and stars as its e!ble!" ,o religion is
%orth%hile if its roots are not found in the uni$ersal order of things" ,o nation can use the
sun, !oon, and stars to represent their go$ern!ent or religion but the nation that o%ns it
7the nation of &sla!8"
:e are the sole o%ners of the earth" &t %as our father %ho !ade it" The prayer ser$ice of
&sla! is not e1ualed by any other religion ## fi$e prayers a day !ade %ith the face turned in
the direction of the sunrise"
Prayer is at sunrise, noon, !id#afternoon, sundo%n and before retiring" =n a%akening during
the night, another prayer is !ade" &n fact, t%o prayers should be said during the night,
!aking a total of se$en prayers a day" There is no %orship of a (unday or (abbath in &sla!" +ll
the days are %orship days" The *usli!s %ash and clean all e9posed parts of their bodies
before prayer early at the gray da%n of day"
+ha$ter ;9 . ISLAM, T,E T/2E /ELI-I)N )* -)( PA/T II
J(et yourself upright to the right religion before there co!es fro! +llah the day %hich cannot
be a$erted2 on that day they shall beco!e separated"J 73oly Eur'an 3I-H38
:e are no% li$ing in the ti!e !entioned abo$e according to the 3oly Eur'an" :hen %e as a
people should begin setting our faces upright to the religion in the right state and stop
belie$ing in the sla$e#!aster's sla$ery religious teachings, %hich are not in the right state,
then %e shall be successful and the %orld %ill respect us"
:hich one of these e!ble!s represent a good religion, the cross or the (tar and Crescent< To
attract one to do good, you !ust ha$e so!ething of good" =ur religion, &sla!, has the best
sign 7the Crescent8" There is no doubt about it" :e ha$e taken the best of e$erything for our
o%n 7the (un, *oon and (tars82 e$er since it %as created by our .ather, %e kno% the best"
:hat can be !ore essential to our %ell#being than the (un, *oon, and (tars<
The spiritual !eaning of our e!ble! 7the Crescent8 is .reedo!, /ustice, and 01uality, not
that %e JsayJ one thing and do other%ise2 a *usli! tries to carry into practice %hat he
preaches2 not so the Christians" They JsayJ and do not" But after all, their religious e!ble!
7the cross8 and its !eaning co!pare %ith the nature of the so#called Christians" By nature
they are !urderers" By nature they lo$e to !ake sla$es of others" By nature they are haters
of the Black ,ation, %hich lo$es freedo!, ustice and e1uality" &t looks strange to see people
accepting the cross as a sign of good religion"
The Ten Co!!and!ents %hich *oses ga$e to the! 7the %hite race8 ha$e ne$er been
practiced by the! or those %ho! they teach" They 7the %hite race8 %ere conde!ned by
/esus as not obeying" :hy should %e be looking and begging for that %hich is good 7freedo!,
ustice and e1uality8C &sla! is that right religion 7%hich by nature they cannot gi$e us8"
+ccording to the 3oly Eur'an 73I-3I8, one of the greatest teachings of brotherhood is laid
do%n by us by the Prophet *uha!!ad in these %ords- J+ *usli! is not a *usli! until he lo$es
for his brother %hat he lo$es for hi!self"J The old Christian religion has been the %hite !an's
%hip to lash the black !an e$er since it %as organiBed" *y people here in +!erica are fast
a%akening to the sla$ery teachings of Christianity to the dislike of their ene!ies"
+ fe% years ago the so#called ,egroes could easily be frightened and %orked up into e!otion
by the preacher, yelling and spitting out foa! all o$er the pulpit, preaching hellfire after
death and the dying of /esus on the cross" 3e %ould paint an i!aginary picture in the !inds
of the listeners ## of !eeting so!e dead relati$e up in the hea$ens 7sky8 after death or !ourn
the! into grief and sorro%" *y people are lea$ing and reecting such nonsense as they
ad$ance !ore and !ore educationally" +fter they ha$e heard the truth of it all, that +llah has
and is teaching !e, they %ill not go near that sla$ery teaching" Their eyes !ust be opened to
the truth at any price"
+ha$ter ;: . E3E/0T,IN- ,AS *AILE(
&sla! co!es after e$erything else fails" &ts significance is the !aking of Peace" The *usli!'s
greeting to each other is JPeace"J :hat better religion could %e desire after being di$ided
and !ade ene!ies of each other< 5o not tell us that you ha$e Junity and peaceJ in the %hite
race's religion called Christianity" The %hite race does not like &sla!, because it is truth and
entire sub!ission to the %ill of +llah, and this is against their nature" They cannot li$e the
life of freedo!, ustice and e1uality ## not e$en a!ong the!sel$es"
*any of you sing that old song, J4i$e *e That =ld Ti!e Deligion"J &sla! is that Jold ti!e
religion"J &t is as old as 4od 3i!self, and 4od is the +uthor of &sla!" &sla! %as not in$ented as
is the case of Christianity and other religions" &sla! ca!e %ith +llah 74od8 and the uni$erse"
&n the 3oly Eur'an it says- JThis day & ha$e perfected for you, your religion and co!pleted !y
fa$our on you2 and ha$e chosen for you, &sla! as a religionJ 3oly Eur'an 75-38"
3ere, &sla! clai!s to be a perfect religion and its author, the Perfect =ne 74od8" :hat can be
i!perfect about &sla! %hen it !eans J0ntire sub!ission to the :ill of 4od<J :hat can be
%rong or i!perfect about this religion &sla!, %hich %as the religion of ,oah, +braha!, *oses,
/esus and all the prophets of 4od, to *uha!!ad, the last of the Prophets< &sla! pro$es that
its author is 4od, inas!uch as +llah 74od8 is on the side of e$ery true *usli!" This is easy to
see today" 0$eryone of you %ho are accepting &sla! can bear %itness that, for the first ti!e
in your life, you feel the po%er and help of +l!ighty +llah 74od8 on your side" >our %hole life
beco!es changed for the better" >our fear is re!o$ed" >our grief is gone" >our desire to
continue to do e$il things is lea$ing you for good" ?o$e for your brother 7your people8 for the
first ti!e is no% beco!ing a reality" &t is the ai! of +llah 74od8 in gi$ing &sla! to you and !e2
to unite us2 to re!o$e fear, sorro%, sickness, and to bring us into that hea$enly life, peace of
!ind and content!ent"
5o you !ean to say that you do not need such religion< =r do you say that the %hite race's
!anufactured Christianity is gi$ing you peace and content!ent ## %hose %orld recogniBed
.ather is the Pope of Do!e< ,ot /esus, nor +llah 74od8, is the .ather of the Christian religion,
as practiced by the %hite race and those %ho belie$e in it"
&sla! is the natural religion of the Black ,ation" &t is the nature in %hich %e are !ade" :e
are called to return to &sla! in these %ords fro! the 3oly Eur'an- J(et your face upright for
religion in the right state" The nature !ade by +llah in %hich 3e has !ade !en- there is no
altering of +llah's Creation" That is the right religion, but !ost people do not kno%J 3oly
Eur'an 73I-3I8"
The de$ils kno% the true religion of +llah and ha$e al%ays kno%n it" But they %ill not teach it
because it is against their nature to belie$e and teach the true religion of 4od, %hich %ould
upset his chances of ruling the people under falsehood"
+ha$ter ;; . ISLAM *)/ S).+ALLE( NE-/)ES
(ay- J= people, if you are in doubt as to !y religion, 7&sla!8 then kno% that & do not ser$e
those %ho! you ser$e besides +llah, :ho %ill cause you to dieJ 73oly Eur'an 1I-1IH8
+ccording to the past histories of prophets and refor!ers, the $ery people to %ho! they %ere
sent %ith the light of truth %ere their reecters and e$en their ene!ies" :hen the ti!e
co!es for a change in the life of a people, there are those %ho %ill not appreciate a change"
They are suspicious and doubt that %hich is other than %hat they ha$e been belie$ing all
their li$es" The people of ,oah, +braha!, *oses and /esus doubted that %hich these prophets
brought t the! fro! +llah 74od8 until +llah brought about a sho%do%n bet%een the t%o"
The so#called +!erican ,egroes ha$e been so gra$ely decei$ed by the %hite !an's
Christianity and Bible that they doubt e$erything that does not ha$e the %hite !an's
appro$al" +gain, the ti!e has arri$ed for a change" This ti!e is uni$ersal, and the great
proble! no% is to a%aken the +!erican so#called ,egroes"
The so#called ,egroes are !ade to belie$e that all religions other than the Christian religion
are false and idol %orship" :hile the Christians %orship idol gods in their churches and
religious literature" They bo% in re$erence to statues and i!aginary pictures of 4od, the
angels, the prophets and the disciples as if they could speak" :orst of all, the pictures and
statues are not of 4od, 3is angels, the Prophets, or the disciples of /esus" Therefore, they are
false %orshipers and ignorant enough to lo$e the falsehood" &saiah and 0Bekiel ha$e %ell
described the!" The Christian belie$ers clai! to belie$e in =ne 4od" (hould not the 5i$ine
(upre!e Being destroy those %ho ser$e and %orship gods other than 3e< +llah 74od8 does not
appro$e of you and !e %orshiping 3is angels and prophets as 3is e1ual" &t is a disgrace"
The religion of &sla! teaches that +llah is =ne 4od, and the 3oly Eur'an teaches that %hat
you %orship besides +llah is the fire%ood of hell" >ou doubt the Truth of &sla!, %hile it is the
religion of +llah 74od8 and the prophets %ho! you clai! to belie$e in"
+gain, the principles of belief in &sla! are- =ne 4od, his Prophets, 3is (criptures, 3is
/udg!ent, 3is Desurrection 7of the !entally dead8" The !ain principles of action in &sla!-
keeping up prayer, spending in the cause of truth, fasting especially during the !onth of
Da!adan, pilgri!age to *ecca, speaking the truth regardless of to %ho! or %hat, being clean
internally, lo$ing your brother belie$ers as yourself, doing good to all, killing no one %ho!
+llah has ordered not to be killed, setting at liberty the captured belie$er, %orshiping no god
but +llah, and fearing no one but +llah" These are the teachings of the prophets"
+ha$ter ;< . MADE ALL T,IN-S NE4
JBehold &, 7+llah8, !ake all things ne% and 3e said unto *e, %rite- .or these %ords are true
and faithfulJ 7Bible, De$" F1-58
&t is necessary for !e to consult or refer to the Bible for this subect" &t can be found in the
3oly Eur'an, but not in the e9act %ords as are found in the Bible" (o, because of the truth of
it, and because !y people do not kno% any (cripture or e$er read any (cripture other than
the Bible 7%hich they do not understand8, & thought it best to !ake the! understand the book
%hich they read and belie$e in, since the Bible is their gra$eyard and they !ust be a%akened
fro! it" There are !any *usli!s %ho do not care to read anything in the Bible" But those
*usli!s ha$e not been gi$en !y ob"
Therefore, & ignore %hat they say and %riteC By all !eans, %e !ust get the JtruthJ to our
people 7the so#called ,egroes8, for the ti!e is li!ited" The co!ing of a J,e% :orld,J or a
ne% order of things is $ery hard for the people of the =ld :orld to belie$e" Therefore, they
are opposed to the ,e% :orld"
&t does not take a %ise !an to see the necessity of a ne% order or a ne% %orld, since the old
one has fulfilled its purpose" ?et the Christians' preachers and scientists ponder o$er the
abo$e prophecy of their Bible" &f the ti!e co!es %hen +llah 74od8 %ill !ake all things ,0:,
%ill the Christians as %e see the! today be in that %hich +llah 74od8 %ill !ake ,0:< :hen
should %e e9pect +llah 74od8 to !ake all things ,0:< +fter the destruction of the %icked,
their king and %orld" /ust %hen should the end of the old %orld be< The e9act day is kno%n
only to +llah, but !any think that they kno% the year" But %e all kno% that 191H %as the end
of the 6,III years that %as gi$en to the old %orld of the de$ils to rule" + religion used by the
de$ils to con$ert people cannot be accepted by +llah, especially %hen it did not co!e fro!
3i!"
:e all kno% that Christianity is fro! the %hite race" (hould %e be surprised at this late day
to see it co!e to pass< Think o$er the saying of your o%n Bible" JThe great decei$er of the
nations<J 7De$" FI-3#O8" =f course, he decei$ed the! 7the so#called ,egroes8 that had
recei$ed his !ark 7the !ark of Christianity, the cross8"
*ore than anyone else, those %ho %orship his i!age 7the so#called ,egroes8 are guilty of
lo$ing the %hite race and all that race stands for" =ne can e$en find the pictures of %hite
people on the %alls, !antel, shel$es, dressers and tables of their ho!es" (o!e carry the! on
their person" The so#called ,egroes go to church and bo% do%n to their statues under the
na!e of /esus and *ary and so!e under the na!e of /esus' disciples, %hich are only the
i!ages of the %hite race, their arch#decei$er"
They e$en %orship the %hite race's na!es, %hich %ill not e9ist a!ong the people of the ne%
%orld, for they are not the na!es of 4od"
The so#called ,egroes %ould greatly benefit the!sel$es if they %ould seek their places in
JthatJ %hich +llah 74od8 !akes ne% by gi$ing back to the great decei$er his religion
7Christianity8, churches and na!es and accept the religion of their righteous nation, &sla!, a
na!e of their 4od, %hich is unli!ited in the eyes of any %hite person"
There is no end to the black nation" That nation %ill li$e fore$er" The so#called ,egroes do
not kno% it, and their sla$e#!asters kno% that they do not kno%" Therefore, they ha$e the
so#called ,egroes decei$ed 1II per cent" &t is really pitiful to see ho% the poor black
preachers are blinded and chained by the sla$e#!asters hand and foot" They could not speak
or agree %ith truth e$en if they %anted to" Co!e to !e, brother preachers, and belie$e in
+llah, the true 4od and the true religion, &sla!C .ree yoursel$es fro! such chained sla$ery"
& a! $ery insignificant in your eyes, but & ha$e the keys of 4od to your proble!s" >ou should
not fear" The day has co!e that you %ill ha$e to seek refuge in 7the ne% %orld8 so!ething
better and !ore enduring that the %hite race's Christianity" &t is not your religion"
+ha$ter ;= . ISLAM (I-NI*IES
:hy do & stress the religion of &sla! for !y people, the so#called +!erican ,egroes"
.irst, and !ost i!portant, &sla! is actually our religion by nature" &t is the religion of +llah
74od8, not a 0uropean organiBed %hite !an's religion"
(econd, it is the original, the only religion of +llah 74od8 and 3is prophets" &t is the only
religion that %ill sa$e the li$es of !y people and gi$e the! di$ine protection against our
ene!ies"
Third, it dignifies the black !an and gi$es us the desire to be clean internally and e9ternally
and for the first ti!e to ha$e a sense of dignity"
.ourth, it re!o$es fear and !akes one fearless" &t educates us to the kno%ledge of 4od and
the de$il, %hich is so necessary for !y people"
.ifth, it !akes us to kno% and lo$e one another as ne$er before"
(i9th, it destroys superstition and re!o$es the $eil of falsehood" &t heals both physical and
spiritual ills by teaching %hat to eat, %hen to eat, %hat to think, and ho% to act"
(e$enth, it is the only religion that has the di$ine po%er to unite us and sa$e us fro! the
destruction of the :ar of +r!ageddon, %hich is no%" &t is also the only religion in %hich the
belie$er is really di$inely protected" &t is the only religion that %ill sur$i$e the 4reat 3oly
%ar, or the final %ar bet%een +llah 74od8 and the de$il"
&sla! %ill put the black !an of +!erica on top of the ci$iliBation" (o, %hy not &sla!< (o!e
people say, J:hy so !uch religion<J &t is $ery necessary for !e to teach the kno%ledge of that
%hich is the only key to the hereafter for his brother" & %ill say here that this alone is
sal$ation to you and !e, ust learning to lo$e each other as brothers" &sla!, unlike
Christianity, is doing this right in your !idst"
Degardless as to ho% long and ho% hard you try to be a good Christian, you ne$er ha$e a
sincere true lo$e for your o%n black brother and sister as you should" &sla! %ill gi$e you true
brothers and sisters the %orld o$er" This is %hat you need"
+ people subected to all kinds of inustice need to oin &sla!" >ou are sure of +llah's 74od8
help in &sla!" :hy don't the preachers of !y people preach &sla!< &f they %ould, o$ernight
they %ould be on top"
+re you too proud to sub!it to +llah and sit in hea$en %hile you li$e and ha$e 3is protection
against your open ene!y< Take it or lea$e it" >ou %ill soon %ish you had taken &sla!" 4od is
drying +!erica up by degrees" This ti!e is at hand, and hell is kindling up" &sla! is the right
%ay"
+ha$ter ;> . T,E BIBLE AN( ,)L0 12/#AN
T,E BIBLE AN( ,)L0 12/#AN 4,I+, )NE +)NTAINS 4)/(S )* -)(8
back to to$
Both books are called holy" The %ord of +llah 74od8 is holy, and 3is %ord is true" Therefore,
all truth is holy2 for +llah 74od8 is holy and is the author of truth, %ithout the shado% of a
doubtC +llah is the representati$e of the 3oly Eur'an 7not a prophet8 in these %ords- JThis
book, there is no doubt of it, is a guide to those %ho guard against e$ilJ 7F-F8, translated by
*aul$i *uha!!ad +li" +bdullah >usuf +li's translation of the sa!e $erse reads nearly the
sa!e- JThis is the book2 in it is guidance, sure, %ithout doubt, to those %ho fear +llah 74od8J
7F-F8"
The Bible does not clai! 4od to be its author" /eho$ah calls to *oses out of the burning bush
to go to Pharaoh 709" 3-98" There is no !ention of a book or Bible that is found that /eho$ah
ga$e to *oses in the first fi$e books of the Bible, %hich are clai!ed to be *oses' books"
*oses' rod is the only thing used against Pharaoh and the land of 0gypt2 and tables of stone in
the !ountains of (inai" The !iraculous rod of *oses, and not a book, brought Pharaoh and his
people to their doo!" The Ten Co!!and!ents ser$ed as a guide for the /e%s in the Pro!ised
?and" :here do %e find in the Bible that it %as gi$en to *oses by /eho$ah under such na!e
as Bible or the Book<
But, on the other hand, +llah 74od8 tells that 3e ga$e the Book, the 3oly Eur'an, to
*uha!!ad" J& a! +llah, the best kno%er, the re$elation of the book there is no doubt in it, it
is fro! the ?ord of the %orlds"J 7(ura 3F-1,F8" +llah says to *uha!!ad in the sa!e abo$e
7(ura 3F-F38- J:e ga$e the Book to *oses, and be not in doubt in recei$ing it, %e !ade it a
guide for the children of &srael"J
7&f *oses' rod and book %ere gi$en as a guide for &srael, and the gospel 4od ga$e to /esus as a
guide and %arning to the Christians, and the 3oly Eur'an to *uha!!ad for the +rab %orld,
%ill 4od gi$e us 7the so#called ,egroes8 a book as a guide for us< :ill 3e bring it or send it<
.or those books %ere for other people and not for us"8
&f %e are in the change of the t%o %orlds 7Christianity and &sla!8, then surely %e need a Jne%
bookJ for our guidance2 for those books ha$e ser$ed the people to %ho! they %ere gi$en" But
all or both books are guidance for us all" >et %e !ust ha$e a ne% book for the Jne% changeJ2
that %hich no eye has seen nor ear has heard, nor has entered into our hearts %hat it is like"
:e kno% these books, they ha$e been seen and handled by both the good and no good"
Certainly the 3oly Eur'an is fro! the ?ord of the :orlds, there can be no doubt in the %ord
of +llah 74od8" But if the book or books ha$e the %ords of so!eone else other than +llah's
%ords in it for the!, there is no doubt in our hearts concerning the recei$ing of such book or
booksC
+ha$ter ;A . T,E BIBLE
The original scripture called JThe TorahJ ## re$ealed to *usa 7*oses8 ## %as 3oly until the
/e%s and the Christian scholars started ta!pering %ith it" Today, the Bible has beco!e a
Jco!!ercialiBed book,J therefore, !any are allo%ed to re%rite or re$ise it" & think %hen it
co!es to the %ord of +llah 74od8 or a book re$ealed by 3i!, that %ord or book is sacred and
should be protected fro! corruption by the hands of people %ho care nothing for its
sacredness" &t is like a JrattlesnakeJ in the hands of !y people, for they 7!ost of the!8 do not
understand it"
(o!e belie$e 7in that story of the Bible8 that the black people are a curse of ,oah on one of
his sons 73a!8 because this son laughed at his father's nakedness %hile being drunk fro!
%ine 74enesis 9-F1#F58" The black nation has no birth record" There %ere as !any or !ore
black people on our planet in the days of ,oah as there are today" The Bible's record of the
flood is F,3HO years before Christ, and if the records are true, %e are nearly H,5II years fro!
,oah's flood" &f there %ere no black people before ,oah, then that %icked people %ho %ere
destroyed in the flood %ere %hite people" +nd again, if those %ere of that race, the %arning
of the destruction of the %icked %orld by fire the ne9t ti!e is !ade clearer to those %ho!
that fire %ill destroy"
The black people, and especially the so#called ,egroes, are no% in the $ery area %here 4od
has said to !e that the fire 7often referred to as the Jfire of hellJ or Jhell fireJ8 %ill begin
%hich %ill destroy the present %icked %hite race of +!erica first" The sins of the %hite race
are far %orse and !ore pungent to the nostril of 4od than the sins of (odo! and 4o!orrahC
The fire of hell is not intended for the so#called ,egroes- only those %ho, after hearing this
teaching of the truth %hich & a! gi$ing to you and the %arnings of +llah 74od8, %ill %illfully
hold on to the %hite race and their religion, Christianity"
The so#called ,egroes are !ade so poisoned by this %icked race of de$ils that they lo$e the!
!ore than they lo$e their o%n people" &t is really because of the e$il done to the! by the
+!erican %hite race that +llah 74od8 has put the! on 3is list, as the first to be destroyed"
The others %ill be gi$en a little longer to li$e, as the prophet 5aniel says 77-11, 19 and De$"
19-FI8" Belie$e it, or let it alone, the abo$e refers to +!erica" (he is the only %hite
go$ern!ent out of the 0uropean race that ans%ers the description of the sy!bolic .ourth
Beast" The so#called ,egroes are %arned to co!e out of her 7+!erica8 7De$" 1O-H8, though the
truth of 5aniel and De$elations could not be told until the ti!e of the end of this prophecy"
The Bible !eans good if you can rightly understand it" *y interpretation of it is gi$en to !e
fro! the ?ord of the :orlds" >ours is your o%n and fro! the ene!ies of the truth" The so#
called ,egroes %ill be the lucky ones, that is, if they stop follo%ing and practicing the e$ils
and indecent doings of this %icked and doo!ed race of de$ils 7%hose true self has been a
secret for 6,III years8"
(o#called ,egroes, accept your o%n 4od, religion and people so that you !ay be successful in
escaping the fireC
+ha$ter ;B . T/2E DN)4LE(-E )* BIBLE AN( ,)L0 12/#AN
&f %e ha$e the true kno%ledge of the Bible and 3oly Eur@an, %e could agree on the truth of
4od, de$il, religion and the people of +llah" :e cannot say and pro$e that the Bible is all the
%ord of +llah" The Bible is nearly t%o#thirds prophecy ## :hat so!e others say that 4od said"
&t is originally referred to as the JBook,J & suppose because of the co!pilation of the book
%hich contains the books of !any others on histories, predictions, stories of rulers, people
and nations, poe!s, parables, rules and la%s"
The .irst Book called J4enesisJ consists of an atte!pt at describing the creation and the
history of the =ld :orld2 and steps taken by 4od to%ards the for!ation of the theocracy" The
(econd Book called J09odusJ ## the history of &srael's departure fro! 0gypt2 the gi$ing of the
la%" The Third Book called J?e$iticus,J contains cere!onial la%s" The .ourth Book is called
J,u!bersJ ## the census of the people2 the story of the %anderings in the %ilderness" The ?ast
Book, called JDe$elations,J contains $ery interesting sy!bolic predictions"
The 0nglish translators of the Bible dedicated the Book to one of their kings ## /a!es of
0ngland" The first half of the Book if often referred to as the Torah" The second half is called
the 4ospel of ,e% Testa!ent"
The Bible is called holy, and the %ord of 4od" (o!e of you go too far in such belief" The Bible
is not all holy, nor is it all the %ord of 4odC & hope that you %ho belie$e that it is all the %ord
of 4od and holy %ill read !y proofs as taken fro! the Bible, %hich sho% that it is not all holy
and all the %ord of 4od"
The preachers of the Bible should kno% it is not all holy %ithout being told or pro$ed that it is
not" But, !ost of these preachers' !ouths and tongues are controlled by the ene!y of truth
for the sake of certain pri$ileges2 ust as the false prophets of Baal and !agicians of Pharaoh
%anted to please the ene!ies of 4odC
&f %e should set oursel$es aside to preach the truth, then %e !ust be sure that %e ha$e and
kno% the truth oursel$es" &f %e preach it fro! a book, %e !ust !ake certain that the book is
true and that it is fro! the author of Truth" The Bible and 3oly Eur@an are filled %ith truth
that leads us up to the udg!ent, and so!e of their prophecies refer to the hereafter" (ince
these prophecies are a s!all percentage of the %hole, it !akes it necessary for a ne%
scripture 7or guidance8 for the hereafter"
The ene!y has ta!pered %ith the truth in both books- for he has been per!itted to handle
both books" ,either the 3oly Eur@an nor the Bible %as re$ealed %ith the intention of
con$erting the %hite race into truth and righteousness2 for 4od kne% that there %as no good
in the! the day they %ere created" But they are capable of decei$ing you in regard to +llah
and the righteous"
&f you desire to preach or teach that a certain religion is true or right, you should kno% all
religions and their scriptures" The !an that 4od chooses for 3i!self %as a!ong the people as
a :arner to the!, such a one does not need pre$ious training and kno%ledge, for +llah is his
teacher and trainer"
The %hite !an does not ha$e kno%ledge of the Book that he is preaching"
The Bible's first fi$e books 7or =ld Testa!ent8 are said to be *oses' Books" But it only
!entions the gi$ing of the Ten Co!!and!ents, and not a Book 709odus FI-1#1O8"
& hope that you %ill not !isunderstand !e and think that & do not belie$e in *oses recei$ing
the Torah" ,or does the ,e% Testa!ent open by saying- JThis is a book or scripture re$ealed
to /esus,J nor does /esus tell us that 3e recei$ed a book" But yet the ,e% Testa!ent %as
re$ealed to /esus, and the De$elation 7the last Book of the Bible8 %as re$ealed to >akub
7titled /ohn8"
The Bible being ta!pered %ith by the /e%s and the Christians has caused !any di$isions
a!ong the people because of their not understanding it" (ince the creation of the %hite race,
scripture after scripture along %ith !any prophets ha$e been gi$en to the people of this
%orld for the purpose of guiding and %arning the righteous of their ene!ies, the de$ils"
The 3oly Eur@an and Bible %arn us of a day of udg!ent of this %orld ## a day of total
destruction ## that none shall be left fro! that destruction but the righteous, or the original
o%ners" The black nation are the original o%ners and !akers"
The 3oly Eur@an (harrieff is a re$ealed book 7scripture8 gi$en to *uha!!ad, like the prophets
before hi!" This Book contains the last %arnings, and !akes clear to us that %hich %e did not
understand to the Torah and the 4ospel" &t also gi$es to us the perfect rule and guidance"
=ne of its na!es is, JThat :hich *akes + 5istinction,J and another, JThat ?ightJ or JThe
Truth"J &t is the Book for the +!erican so#called ,egroes2 and it is best that they thro% the
Bible in the %aste pail since they cannot understand it" There is another Book that none has
been able to see or read, its contents co!ing soon fro! +llah ## the J?ast Book,J %hich takes
us into the hereafter"
The so#called +!erican ,egroes are great disputers of the Bible %ithout half kno%ing its true
!eaning" The %ise scholars e$en of Christianity ha$e $ery little respect for the %ay in %hich
the Bible is %ritten up"
+ccording to the Bible, J+da!'s sins !eant the death of all the hu!an fa!ily"J +s *r" ,asee!
(aifi says in his book entitled, JThis is Christianity,J pp" 1I and 11- ## J:hy should e$eryone
die for the %rong done by one person<J
(o!e, according to the Bible, %ere e$en taken to hea$en %hole soul and body" +nd %hat is
%orst, /esus, a righteous !an, had to be !urdered to pay the price of the sin of the !urderer
7+da!8 in order to free the people %ho %ere under a death penalty for the sin of +da! ##
%hile yet the Book teaches that 4od is a ust 4od"
,o co!!on father of a son %ould like to kill his o%n son for the %rong of a !an %ho li$ed
H,III years before his son %as born" >et his son's death did not pay the price2 nor did it stop
the people fro! sinning" +nd, yet the father has to kill that sa!e people 7the +da!ic8 in
order to get rid of sin"
J&s 4od ustified in conde!ning the %hole of !ankind for the sin of one !an<J 7*r" ,asee!
(aifi says on the sa!e page 1I8"
+nother error %as !ade- /esus %as supposed to ha$e gi$en 3is life for the sins of the people,
and after three days 3e took it back" :ell, this ust does not !ake senseC &f a !an pays a
certain a!ount of !oney to redee! so!e property held in pa%n by the pa%nbroker, and the
ne9t fe% days he returns and de!ands his !oney %ithout returning the property, %e call such
a !an a robber"
&t cannot be said that /esus ga$e 3is life to the %orld as a ranso! for the sins of the %orld
and then later took it backC :e can only say that so!eone has !ade a $ery bad ob of the
Bible" ,o %onder the sla$e#!asters %ere so careful of their sla$es reading it"
+ha$ter <C . T,E -L)/I)2S ,)L0 12/#AN S,A//IE**
The book that the so#called +!erican ,egroes 7Tribe of (habaBB8 should o%n and read, the
book that the sla$e#!asters ha$e, but ha$e not represented it to their sla$es, is a book that
%ill heal their sin#sick souls that %ere !ade sick and sorro%ful by the sla$e#!asters" The
book %ill open their blinded eyes and open their deaf ears" The book that %ill purify the!,
the book that !akes a distinction bet%een the 4od of righteousness and the god of e$il, the
book of guidance, the book of light and truth, the book of %isdo! and udg!ent"
But the a$erage one should first be taught ho% to respect such a book, ho% to read it, ho% to
understand it, ho% to teach it" The 3oly Eur'an (harrieff contains so!e of the !ost beautiful
prayers that one e$er heard recited or read" &t is called the 4lorious Eur'an and %ithout
!istake that is ust %hat it is" This book is not fro! a prophet, but direct fro! +llah to
*uha!!ad, not by an angel, but fro! the !outh of +llah 74od8" The great distinguisher
bet%een truth and falsehood in the udg!ent of the %orld, of %ho! the ene!y of truth has
ruled the nation of black !ankind %ith falsehood for the past si9 thousand years"
This book pulls the co$er off the co$ered and sho%s the nation for the first ti!e that %hich
decei$ed 9I per cent of the people of the earth %ithout the kno%ledge of the decei$er" The
re$elation of the book is fro! +llah, The *ighty, The ;no%ing 7Chap" HI-F8, according to the
abo$e chapter and second $erse" +llah is the *ighty =ne o$er all other beings, and is the
;no%ing =ne" Therefore 3e kno%s %hat is best for e$ery li$ing thing" +nd the book 7Eur'an8
that he has re$ealed there is no doubt about it, for the +ll ;no%ing =ne, the Best ;no%er has
re$ealed it- =ne %ho has no e1ual, the +ll :ise"
*an !akes hi!self a fool to try attacking 3i! in argu!ents" (o, %e ha$e no doubt the 3oly
Eur'an is fro! the ?ord of the :orlds" &t is one of the cleanest reading books you e$er read"
The 4od that re$ealed the 3oly Eur'an (harrieff to *uha!!ad is the sa!e that re$ealed the
scriptures to the other prophets according to the 3oly Eur'an (harrieff, J(urely %e ha$e
re$ealed to you as %e re$ealed to ,oah and the prophets after hi!, %e re$ealed to +braha!,
&sh!ael, &saac, /acob, the Tribes, /esus, /ob, /onah, +aron, (olo!on and %e ga$e to 5a$id a
scripture, and *oses +llah addressed 3is %ords speaking to 3i!" +nd %e sent +postles %e
ha$e !entioned to you before, and +postles %e ha$e not !entioned to youJ 7H-163, 16H8"
(o!e people %ho! the de$ils ha$e decei$ed in regard to the 3oly Eur'an call it the %ork of
*uha!!ad"
(o!e call the religion &sla! a drea! of *uha!!ad, though the Bible doesn't say it is fro!
4od, but the prophets, and is dedicated to ;ing /a!es of 0ngland" The %hite race does not
like to %orship a black god and his prophets" They are too proud to recogniBe a black prophet
or god" The so#called ,egroes should kno% this by this ti!e" The 3oly Eur'an's readings are
not the kind that %ill lull one to sleep, but to get a real Eur'an one should kno% the +rabic
language in %hich it is %ritten" 3o%e$er, you can find a good translation of it by >usuf +li and
*uha!!ad +li"
+ha$ter <7 . T,E BIBLE AN( ,)L0 12/#AN 4,I+, )NE IS /I-,T8
:hich one is right< & don@t kno% of any scriptural book of religion that doesn@t contain so!e
good" :hat +llah 74od8 de!ands today is a book or religion that is all good, not a !i9ture of
truth and false, not a book or religion that is or has been ta!pered %ith by 3is ene!ies"
The Bible is called a 3oly Book, and is often referred to as the :ord of 4od" The present
0nglish Bible is said to be translated out of the original tongues, into the present 0nglish
language by the authority of one ;ing /a!es in 1611"
:hat is the original tongue or language that the Bible %as %ritten in< :hat language did
*oses speak< =riginally, the Torah 7old Testa!ent8 %as gi$en in F,III B"C" to *usa 7*oses8
%ho spoke ancient 0gyptian +rabic2 and the second half 7the ,e% Testa!ent8 %as re$ealed to
&sa 7/esus8 %ho spoke both +rabic and 3ebre%, F,III years ago"
The 3oly Eur@an %as re$ealed to *uha!!ad, %ho spoke +rabic, in the se$enth century +"5",
o$er 1,3II years ago" The belie$ers and follo%ers of these three (criptures are referred to as
follo%s- 718 3ebre%s or /e%s, belie$ers in *usa 7*oses8 and the Torah2 7F8 Christians,
follo%ers of &sa 7/esus8 and the &nil or gospel re$ealed to &sa 7/esus82 738 *usli!s, belie$ers in
all of the Prophets of 4od and the (criptures re$ealed to 3is Prophets, The Torah, &nil,
Eur'an" The *usli!s, !ake no difference in any of the!, as long as it is fro! +llah 74od8"
The /e%s or 3ebre%s belie$e that *usa 7*oses8 %as a /e%, %ho brought the! the Torah" The
Christians belie$e that both *usa 7*oses8 and &sa 7/esus8 %ere /e%s" *uha!!ad, an +rab,
%as a !e!ber of the black nation" The /e%s and Christians are of the %hite race, and they
don@t belie$e in the (criptures 73oly Eur@an8 that +llah 74od8 re$ealed to *uha!!ad"
*uha!!ad and his follo%ers belie$e in *oses and /esus and also the true (criptures that they
t%o prophets brought to their people"
The +rabs or *usli!s ha$e tried and are still trying to get the %hite race to belie$e and
recogniBe *uha!!ad as a 5i$ine Prophet of +llah 74od8 and the Eur'an, a 5i$ine re$elation,
as they recogniBe *usa 7*oses8 and &sa 7/esus8 and the Bible as co!ing fro! +llah 74od8" This
is sufficient proof to the %orship of +llah 74od8 3i!self2 if +llah desires to !ake the black
nation the e1ual or superior of the %hite race" +gain their obection pro$es beyond a shado%
of a doubt that there is no such thing as a di$ine relation of brotherhood bet%een the black
nation and %hite race" 4od forbid" The history of the t%o people is a proof2 for 6,III years
the t%o 7black and %hite8 ha$e been and still are unable to get along together in peace" This
is due to the fact that the 4od of the t%o people is not the sa!e"
The Bible is no% being called the Poison Book by 4od 3i!self, and %ho can deny that it is not
poison< &t has poisoned the $ery hearts and !inds of the so#called ,egroes so !uch that they
can@t agree %ith each other" .ro! the first day that the %hite race recei$ed the 5i$ine
(cripture they started ta!pering %ith its truth to !ake it suit the!sel$es, and blind the black
!an" &t is their nature to do e$il, and the Book can@t be recogniBed as the pure and 3oly :ord
of 4od" &t opens %ith the %ords of so!eone other than 4od trying to represent 4od and 3is
Creation to us" This is called the Book of *oses and reads as follo%s- &n the beginning 4od
created 3ea$en and 0arth 74en" 1-18" :hen %as this beginning< There in the 4enesis the
%riter tells us that it %as H,IIH B"C"" This %e kno%, no%, that it refers to the !aking of the
%hite race, and not the hea$ens and earth" The second $erse of the first chapter of 4enesis
reads- +nd the earth %as %ithout for! and $oid2 darkness %as upon the deep and the spirit of
4od !o$ed upon the face of the %aters" :hat %as the %ater on, since there %as no for! of
earth< +s & see it, the Bible is $ery 1uestionable" +fter 4od had created e$erything %ithout
asking anyone for help then co!es 3is %eakness in the F6th $erse of the sa!e chapter 74en"
1-F68" 3e in$ites us to help 3i! !ake a !an" +llah has re$ealed the us that %as in$ited to
!ake a !an 7%hite race8" + !an is far !ore easy to !ake than the hea$ens and earth" :e
can@t charge these 1uestionable readings of the Bible to *usa because he %as a prophet of
4od, and they don@t lie"
&f the present Bible is the direct :ord of 4od, %hy isn't 4od speaking rather than 3is Prophet
*usa 7*oses8< ,either does *oses tell us here in the first chapter of 4enesis that it is fro!
4od" ,o, %e don@t find the na!e *oses !entioned in the chapter" The Bible is the gra$eyard
of !y poor people 7the so#called ,egroes8 and & %ould like to d%ell upon this book until & a!
sure they understand that it is not 1uite as holy as they thought it %as" & don@t !ean to say
that there is no truth in it2 certainly there is plenty of truth, if understood" :ill you accept
the understanding of it< The Bible charges all of its 4reat Prophets %ill e$il, it !akes 4od
guilty of an act of adultery by charging 3i! %ith being the father of *aryTs baby 7/esus8,
again it charges ,oah and ?ot %ith drunkenness, and ?ot %ith getting children by his
daughter" :hat a Poison Book"
The 3oly Eur@an, is holy because it is the :ord of +llah 74od8 speaking 3i!self directly to 3is
ser$ant" 3oly !eans so!ething that is perfectly pure and %e ust canTt say that of the Poison
Bible" +l#Eur'an the Eur'an !eans, according to the +rabic scholars of the language in %hich
it is %ritten, that %hich should be read, %hich %as re$ealed to *uha!!ad in the !onth of
Da!adan F-1O5"
:e, the so#called +!erican ,egroes, are !entioned in the ,e% Testa!ent under se$eral
na!es and parables" & %ill na!e t%o, the parable of the ?ost (heep and the Prodigal (on
7?uke 15-1, 1182 %e could not be described better"
Before the co!ing of +llah 74od8, %e, being blind, deaf and du!b, had !istaken the true
!eanings of these parables as referring to the /e%s" ,o%, thanks to +l!ighty 4od +llah, :ho
ca!e in the person of *aster .ard *uha!!ad 7%ho be praised fore$er8, %ho has opened !y
blinded eyes, and unstopped !y ears, loosen the knot in !y tongue, and has !ade us to
understand these Bible parables are referring to us, the so#called ,egroes and our sla$e#
!asters"
The ans%er 7?uke 15-H,68 to the charges !ade by the proud and unholy Pharisees against 3i!
74od in Person8 for eating %ith 3is lost#found people %ho! the Pharisees and their people
had !ade sinners, can@t be better" &t defends 3i! and 3is people 7lost and found sheep8" 3e
pro$ed their %icked hatred for 3is lo$e for 3is people %ho %ere lost and 3e 74od8 has found
the!" They 7the Pharisees and their people8 had !ore lo$e for a lost and found ani!al of
theirs than they did for the lost and found people of +llah 74od8"
Degardless of our sins that %e ha$e co!!itted in follo%ing and obeying our sla$e#!asters,
+llah 74od8 forgi$es it all today, if %e, the so#called ,egroes, %ill turn to 3i! and our o%n
kind" &f the %icked can reoice o$er the finding of his lost and strayed ani!al, or a piece of
sil$er, or a son %ho had a desire to lea$e ho!e and practice the e$il habits of strangers, ho%
!uch !ore should +llah and the nation of &sla! reoice o$er finding us, their people, %ho
ha$e been lost fro! the! for HII years follo%ing other than our o%n kind< :e, being robbed
so thoroughly of the kno%ledge of self and kind, are opposed to our o%n sal$ation in fa$or of
our ene!ies, and & here 1uote another poison addition of the sla$ery teachings of the Bible-
?o$e your ene!ies, bless the! %ho curse you, pray for those %ho spitefully use you, hi! that
s!iteth thee on one cheek offer the other cheek, hi! that taketh 7rob8 a%ay thy cloak, forbid
not to take a%ay thy coat also" 7?uke 6-F7#FO#F98" The sla$e#!asters couldn@t ha$e found a
better teaching for their protection against the sla$es possible dissatisfaction of their !aster@s
brutal treat!ent"
&t is against the $ery nature of 4od and !an, and other life, to lo$e their ene!ies" :ould 4od
ask us to do that %hich 3e, 3i!self, can@t do< 3e hates his ene!ies so !uch that 3e tells us
that 3e is going to destroy the! in hell fire, along %ith those of us %ho follo% 3is ene!ies"
The !isunderstanding of the =ld and ,e% Testa!ents by the so#called ,egro preachers !akes
it our gra$eyard and !ust be resurrected there fro!" *oses didn@t teach a resurrection of the
dead nor did ,oah, %ho %as a prophet before *oses" The ,e% Testa!ent and 3oly Eur@an@s
teaching of a resurrection of the dead can@t !ean the people %ho ha$e died physically and
returned to the earth, but rather a !ental resurrection of us, the black nation, %ho are
!entally dead to the kno%ledge of truth2 the truth of self, 4od and the arch#ene!y of 4od
and 3is people"
That is that Truth 7/ohn O-3F8 that %ill !ake us free, %hereof /ohn 7O-3F8 doesn@t say %hat
truth shall !ake you free2 therefore lea$ing it 1uestionable and to the ad$antage of the
ene!y" =h, that !y poor people, the so#called ,egroes could understand, they %ould sit in
hea$en at once" The ene!y is alert, %ide#a%ake and e$en on the ob to pre$ent the so#called
,egroes fro! belie$ing +llah and the true religion of +llah 74od8 and 3is Prophets, the
Deligion of &sla!" The ene!y is %ell a%are that +llah 74od8 is the Dock of our 5efense and
&sla! the 3ouse of our (al$ation" :oe to you %ho try to hinder the teachings of &sla! and the
truth of 4od and the de$il, also e$er planning the death of the *essenger of +llah and his
follo%ers" &t %ould ha$e been better that you %ere not born"
The chastise!ent of +llah shall abide upon you until you are brought to sha!e and disgrace"
De!e!ber the disgrace suffered by Pharaoh and his people for their opposition to *oses and
his follo%ers, ust because Pharaoh feared that *oses %ould teach this people the true
religion, &sla!C Pharaoh set his %hole ar!y against *oses only to be brought to naught"
Pharaoh had decei$ed his sla$es in the kno%ledge of +llah and the true religion &sla!, and
indirectly had the! %orshiping hi! and his people as 4od"
The poor so#called ,egroes are so filled %ith fear of their ene!y that they stoop to helping
the ene!y, against their o%n sal$ation" Be a%are of %hat you are doing lest you be the %orst
loser" &f they had only been taught the truth, they %ould act differently" The Bible, church
and Christianity ha$e decei$ed the!" & pray +llah to gi$e the! life and light of understanding"
The 3oly Eur@an, the 4lory Books, should be read and studied by us, the so#called +!erican
,egroes" Both the present Bible and 3oly Eur@an !ust soon gi$e %ay to that 3oly Book %hich
no !an as yet but +llah has seen" The teachings 7prophesies8 of the present Bible and Eur'an
takes us up to the resurrection and udg!ent of this %orld, but not into the ne9t life" That
%hich is in the 3oly Book is for the righteous and e$il" The preparation for that unseen life is
no% going on in the fe% belie$ers of &sla! in +!erica" &sla!, the true religion of +llah 74od8,
!akes a distinction bet%een the lo$ers of righteousness and lo$ers of e$il" &t is that %hich
+llah 74od8 is using today to separate the righteous fro! the e$il#doers"
?et us take a look at the opening of the second chapter of the 3oly Eur@an" 3ere +llah
addresses 3i!self to us as being the Best ;no%er and says that %e !ust not entertain any
doubts about the purity of 3is Book 7the 3oly Eur@an8"
The apostle belie$es in %hat has been re$ealed to hi! fro! 3is ?ord, and so do the belie$ers"
They all belie$e in +llah, 3is angels, 3is books and 3is apostles" :e !ade no difference
bet%een any of 3is apostles2 and they say, :e hear and obey, our ?ord, Thy forgi$eness do
%e cra$e, and to Thee is the e$entual course 7Gerse F-FO58"
Can the proud Christian say %ith truth the sa!e< ,o, they don@t belie$e in +llah not to
!ention 3is prophets and the scriptures of the prophets2 but they like to !ake a difference in
the prophets" +ll the old prophets are conde!ned as being other than good, but /esus they go
to the e9tre!e in !aking 3i! a (on and finally 4od" >et they say that they killed /esus, the
(on of 4od, because 3e !ade 3i!self the (on of 4od"
The history of this !an /esus has been gra$ely !isunderstood by us, the +!erican so#called
,egroes"
+ha$ter <9 . Truth
J+nd !i9 not up the Truth %ith falsehood, nor hide the Truth %hile you kno%J 73oly Eur@an
F-HF8
The 3oly Eur@an is a great book %hen it is understood" The abo$e $erse %arns against !i9ing
Truth %ith falsehood, as it is the policy of the de$ils" But nearly all the religious leaders of
Christianity are guilty of !i9ing up the 5i$ine Truth %ith falsehood" ,o% they don@t kno%
%hich is Truth and %hich is falsehood" They are really confused, thinking and planning against
the Truth, trying to hide falsehood" They !i9ed up the Truth of the Bible so !uch that today
they ad!it so!eone has ta!pered %ith the book" The Bible no% teaches against e$il and for
e$il" .or instance, it says that %e should not drink strong drinks2 %ine is prohibited in so!e
places and in others it says that it is good for us"
The Truth !ust triu!ph o$er falsehood, as day triu!phs o$er night" :hen %e deny the truth
it sho%s that %e lo$e falsehood !ore than truth" &f %e fear to speak the truth for the sake of
falsehood, this is not only hiding the truth, but is actually sho%ing fear and distrust in the
5i$ine (upre!e Being, 3is %isdo! and 3is po%er"
This hiding and !i9ing the truth %ith falsehood because of fear of the ene!y 7de$ils8 is taking
a great nu!ber of our people to hell %ith the de$ils"
&t is natural for one to fear that of %hich he has no kno%ledge" 3o%e$er, %hen Truth and
;no%ledge are !ade clear to you, you ha$e no cloak for your fear"
>our !i9ing up Truth %ith falsehood is only because you fear your ene!y 7the de$ils8"
+llah 74od8 doesn@t care for us %hen our fear is greater for our ene!ies than for 3i!" +llah
says- +& and & alone, should you fear" Belie$e in that %hich & ha$e re$ealed, $erifying that
%hich is %ith you, and be not the first to deny it2 neither take a !ean price for !y !essage2
and keep your duty to *e, and to *e alone 73oly Eur@an F-HI#H18"
=nce the so#called ,egroes drop sla$ery 7Christianity8, and accept +llah for their 4od, and 3is
religion 7&sla!8 +llah %ill re!o$e their fear and grief, and they %ill not fear nor grie$e any
!ore"
&t is a sha!e to see our people in such fearful condition" The fearful and the unbelie$ing shall
ha$e their part in the lake %hich burns %ith fire and bri!stone %hich is the second death
7De$" F1-O8"
The de$il %ho! they fear !ore than +llah 74od8 %as not able to protect hi!self against
+llah2 therefore his follo%ers shared %ith hi! the fire of hell" They had suffered one death
7!ental8, and by fearing the de$ils and reecting the truth, they suffered a physical death,
%hich %as the final death"
The de$ils kno% that they ha$e decei$ed the %orld %ith their false religion 7Christianity8" The
de$ils are so afraid that &sla! is going to gi$e life and light to the so#called ,egroes that they
sit and %atch o$er the! day and night"
T,E (E3IL
+ha$ter <: . (E3ILS *))L AN( (IS-/A+E 0)2
back to to$
+l!ighty +llah 74od8 and the ,ation of &sla! else%here 7+sia and +frica, the &slands8 are
grie$ed and hurt to the heart to see you %alking into the trap your ene!ies 7the de$ils8 ha$e
and still are setting for you"
& a! your sincere brother %ith the truth fro! your 4od and !ine, %hich !eans your $ery life
and the future of your children and nations of black !en and %o!en" The truth being that
you should kno% your ene!ies and their tricks being played on the %orld of our kind" :ill you
listen or read the truth<
5o not take %hat & a! teaching and %riting lightly" &t is the truth fro! your 4od and you shall
soon bear !e %itness that it is the truth" +llah has said to !e that %e are li$ing in the end of
the %orld of %hite rule, a race %ho! +llah has !ade !anifest to you and !e as being real
de$ils"
They %ere created to rule us for 6,III years, and then +llah 74od8 %ill destroy the! fro! the
earth and gi$e the earth back to its original o%ners ## the Black ,ation"
The ti!e has arri$ed, and you !ust kno% the truth of this race and yourself and nation" >ou
!ust be reunited to your o%n ,ation" The ti!e is ripe for your return" >ou %ill ne$er again be
sla$es to any other nation" +llah %ill !ake you the head and not the tail" +ccept your o%nC
(top destroying yourself trying to be other than your o%n kind and patterning after a doo!ed
race of de$ils" >ou !ay say, 3o% a! & to li$e %ithout going along %ith !y ene!ies desires<
They did not create the!sel$es ## %e are their creators ## our father, the Black !an, feeds
the!" &s it not our 4od %ho created food for all<
3e raises the clouds fro! the earth and causes the! to pour their %ater on the thirsty parts
and causes the seeds to ger!inate and gro% for your food" Can this de$il %ho! you trust do
these things< +nd is it not +llah 74od8 %ho has !ade the earth to rotate on her a9is in such a
%ay that she causes changes in seasons four ti!es a year to satisfy life and $egetation in all
parts of the earth"
>ou are letting the de$ils fool and disgrace you and are taking you to hell %ith the!C >our
4od, +llah, %ill be happy and %ill reoice in feeding, clothing and sheltering you if you
belie$e" The Bible teaches you that 3e fed and sheltered &srael in the desert 709od" 16-1F#
158" .ear not, +llah 74od8 is %ith us" The ene!ies of +llah and the righteous are leading you
only to e$il and indecency, as the 3oly Eur@an teaches you and !e"
They are pulling off your clothes and sho%ing the %orld your sha!e, and you think it is right"
They are used to going nude" They ha$e nudist colonies here in +!erica to pro$e it" .our
thousand years ago all of 0urope %as a nudist colony" +nd your little daughters are being
brought up to not be shy of indecency"
>ou ha$e the! stripped to their trunks, all because the de$ils in$ited you to %ear such styles
of theirs, and you are obeying" This is to te!pt the black people in beco!ing sharers in their
doo!"
>our co!!on sense teaches you that 4od does not appro$e of such filth" This should also
bring you into the kno%ledge that the religion 7Christianity8 so talked and preached of by the
%hite race is only a bit for you to s%allo% to beco!e the follo%ers of the! 7the ene!ies of
4od8" >our lo$ing and s%eet#hearting the! only !eans that you are in lo$e the de$ils in
person, and you are courting death and hell fire" Belie$e this or lea$e it" Dead 3oly Eur@an
7-F7, = children of +da!, let not the de$il seduce you, as he e9pelled your parents fro! the
garden 7this %as done by the father of this race, >akub, 6,III years ago8 pulling off fro!
their clothing that he !ight sho% the! their sha!e, he surely sees you as his host"
They !ake fools of you and then laugh at you for being du!b enough for the! to trick" 7The
de$il scientists and rulers prepare the trap for you and the others spring it on you"8 The abo$e
$erse you are no% fulfilling by going partly nude" >ou ha$e confidence in the de$ils because
you do not kno% the! to be de$ils" >ou are no% being taught, and there %ill be no e9cuse for
your taking the! for friends instead of +llah"
The clothing that guards against e$il is the kno%ledge of good and e$il, the re%ard of good
and the conse1uences of doing e$il and the good of both" +gain, the abo$e $erses 7F6,F78
ans%er the lie 7that you are not able to feed and clothe your children and that you should not
ha$e !any children8 that the de$ils are tricking you into birth control in order to steriliBe the
so#called ,egroes of +!erica"
Be%are, !y dear sister, the tricks of your ene!ies and !ine, the de$ils"
+ha$ter <; . T/2T, )* -2ILT0 MA(E DN)4N
:hat can the guilty say %hen the truth of their guilt is !ade kno%n< & ha$e been teaching for
o$er 35 years %hat +l!ighty +llah 74od8 has re$ealed to !e of the truth of this subect" The
origin of sin, the origin of !urder, the origin of lying are deceptions originated %ith the
creators of e$il and inustice ## the %hite race"
& a! sick, tired and %orn out %ith suffering fro! the persecutions cast against !e and !y
people by the hands of the !ost %icked and decei$ing race that e$er li$ed on our planet"
& say as 5a$id in his Psal!s, =h ?ord, persecute the! and take the! none of the! are
righteous ## no not one ## they are e$er seeking to do har! to you and !e e$ery second of the
day and night"
They 7%hite race8 are not hostile to%ard !e because & a! a *usli! and because & a! teaching
the true religion, &sla!, to !y people and the %orship of the true and li$ing 4od %ho is not a
spook, but is flesh and blood 7+llah8"
They are hostile against !e and !y follo%ers because %e are of the =riginal Black Dace %ho!
they %ere created to hate fro! the $ery beginning of their e9istence, 6,III years ago"
They %ere not created to lo$e respect any !e!ber of the darker nations, for they are by
nature, as +l!ighty +llah has taught the!, in capable of lo$ing e$en the!sel$es"
They cannot produce good, for they are %ithout the nature of good" They cannot lo$e +llah
and 3is religion &sla!, for it is against their nature to sub!it to +llah, the ?ord of the :orlds"
+ll !anner of e$il and corruption has co!e fro! the %hite race"
Though %e as a people ha$e beco!e affected by o$er HII years of contact %ith this race of
de$ils, %e ha$e beco!e like the! in !any %ays, but %e are not by nature e$il or
unrighteous" .or %e are not a grafted product fro! any other race, so %e are not %eak
physically nor !entally to%ard doing e$il"
+l!ighty 4od, +llah, has appeared in the :estern 3e!isphere 7,orth +!erica8 to tear off the
co$ers of this %icked nation for their e$ils co!!itted against our people, the so#called
,egroes"
:e ha$e been li$ing under the 4od of darkness %hile in the absence of the 4od of light" &n
the sa!e %ay that the light of day appears to put out the black of night, so it is that +l!ighty
+llah has co!e %ith Truth to cast out and destroy falsehood"
+s long as the de$il is on our planet %e %ill continue to suffer inustice and unrest and ha$e
no peace"
The guilty %ho ha$e spread e$ilness and corruption throughout the land !ust face the
sentence %rought by their o%n hands"
& a! offering you fro! +llah a ;ingdo! of righteousness that %ill ne$er decay, a ,e% :orld
that %ill be based upon the principles of truth and ustice %hile %e li$e"
+ha$ter << . T,E MADIN- )* (E3IL
>ou ha$e learned, fro! the reading of history, that a nation@s per!anent success depends on
its obedience to +llah" :e ha$e seen the %hite race 7de$ils8 in hea$en, a!ong the righteous,
causing trouble 7!aking !ischief and causing bloodshed8, until they %ere disco$ered"
They !ade trouble for si9 !onths, right in hea$en, decei$ing the ancient original people %ho
%ere holy" But, %hen they learned ust %ho %as causing the trouble2 they, as you ha$e
learned, cast the trouble!akers out into the %orst and poorest part of our planet earth"
They %ere punished by being depri$ed of di$ine guidance, for F,III years %hich brought the!
al!ost into the fa!ily of %ild beasts ## going upon all fours2 eating ra% and unseasoned,
uncooked food2 li$ing in ca$es and tree tops, cli!bing and u!ping fro! one tree to the
other"
0$en today, they like cli!bing and u!ping" The !onkeys are fro! the!" Before their ti!e,
there %ere no such things as !onkeys, apes and s%ine" Dead the 3oly Eur@an 7Chapter 1O8
entitled- The Ca$e" The 3oly Eur@an !entioned the! as being turned into apes and s%ine as a
di$ine curse, because of their disbelief in *oses"
:e do kno% that both of these ani!als are lo$ed and befriended by the %hite race, along
%ith the dog" But, all of the di$ine curses sent upon the %hite race in these days are not
enough to ser$e as a %arning to that race" They rose up fro! the ca$es and hillsides of
0urope, %ent back to +sia, and ha$e ruled nine#tenths of that great continent"
*uha!!ad set the de$ils back for 1,III years" They %ere released on the co!ing of
Colu!bus, and his finding of this :estern he!isphere" They ha$e been here no% o$er HII
years" Their %orst and !ost unpardonable sins %ere the bringing of the so#called ,egroes
here to do their labor"
The so#called ,egroes ha$e not only gi$en free labor, but ha$e gi$en their li$es on the soil of
their !asters and, all o$er the earth %here$er his hateful and !urdering sla$e#!aster %ants
the! to go" ,o%, the sla$e %ants better treat!ent" They are fast learning today, that these
are the children of those %ho !ade !erchandise out of their fathers" The de$il is the de$il
regardless of place and ti!e"
They decei$ed our fathers and are no% decei$ing the children, under !any false disguises, 7as
though they %ant to be friends of the black !an8 such as integration and inter!arriage"
The de$il said to +llah- +& shall certainly co!e upon the! fro! before the! and fro! behind
the!2 and fro! their right and fro! their left2 and Thou %ilt not find !ost of the! thankful
73oly Eur@an 7-178" This is being fulfilled before our $ery eyes today" The de$ils are doing
both"
They co!e to the so#called ,egroes as friends and as open ene!ies" They go before the!,
changing the truth into false2 and co!e behind the Truth#bearer to the so#called ,egroes,
speaking e$il of the truth" They threaten the so#called ,egroes %ith po$erty and
i!prison!ent, and !ake rosy pro!ises to the!, only to decei$e"
They are telling the so#called ,egroes that they realiBed that they used to !istreat the
,egroes, but no% they are going to do better and forget the past" ?et us li$e like brothers for
%e are all fro! 4od"
+long %ith such s!ooth lies is an offer of one of the de$ils@ %o!en" The poor so#called
,egroes fall $icti! and the de$il !en raid the neighborhood of the so#called ,egro %o!en,
day and night, to !ake all desirous of hell fire"
This is the %ay they ha$e planned to beat +llah to the so#called ,egroes" :hat should you do<
The ans%er- (tay a%ay fro! s%eet#hearting %ith de$ils" (urely this is the end of their ti!e,
on our planet" +llah said to the de$il- 4et out of it despised, and dri$en a%ay" :hoe$er of
the! 7the ,egroes8 %ill follo% you, & %ill certainly fill hell %ith you all 77-1O8" (o re!e!ber,
your seeking friendship %ith this race of de$ils !eans seeking a place in their hell"
The de$il s%ore to the! that he %as a sincere ad$iser 77-F18" The 3oly Eur@an further says-
(urely they took the de$ils for friends instead of +llah, and they think that they are right
guided 77-3I8" ,ot only the so#called ,egroes are decei$ed by this race of de$ils, but e$en
!any of the +siatic *usli!s do not kno% that the %hite race are de$ils"
(o!e hate !e for teaching this !anifest truth of that race2 but & %ant !y people here 7the
so#called ,egroes8 to %ake up and escape the fire that +llah has kindled for their ene!ies"
.or they really are not to bla!e and only need a%akening"
(o!e so#called ,egroes, %ho are in lo$e %ith the de$ils, do not like to see nor hear it being
!ade !anifest" :e could lose the! %ithout e$er !issing the!2 for all %ho are found
belie$ing in, and in lo$e %ith, the de$ils %ill be destroyed %ith the de$ils"
,o%, the %orld !ust kno% ho% to distinguish the real de$ils fro! the non#de$ils, for there
are thousands of our people throughout the %orld %ho can hardly be distinguished, by color,
fro! the real de$il" There are certain cli!ates %hich see! to change the %hite race into a
red or bro%n color"
+nd %here they !i9 freely %ith our o%n kind, their skin and eyes sho% a difference in color"
Their eyes are bro%n and grayish blue" By carefully %atching their beha$ior, you can easily
distinguish the! fro! our people 7dark, bro%n, yello% or red8"
The characteristics of their children are easily distinguished fro! the original children,
regardless of ho% near in color they !ay be" The de$il children, %hene$er they are around
and a!ong original children, like to sho% off, and lo$e to !ake !ockery of the original
children"
They teach the! e$il2 talk filth2 sing filthy songs2 filthy dancing2 and ga!es2 and %ill not
lea$e the original children %ithout starting a fight" Their little !ouths, like their parents@
before the!, are filled %ith cursing and s%earing"
De!e!ber the Bible@s teaching of this race of de$ils, and especially && Thessalonians 7Chapter
F-3#1F8, and De$elation 71F-9#17,FI-1I8" The treat!ent of the so#called ,egroes by the de$ils
is sufficient proof to the so#called ,egroes, that they 7the %hite race8, are real de$ils"
+nd if this teaching, along %ith %hat they are suffering fro! their belo$ed de$ils, does not
a%aken the! to the kno%ledge of the de$ils, all & can say for the!, then is that they are ust
lost" They %on@t be accepted by 4od nor by the righteous *usli!s, %ith e$en the na!e of the
de$ils"
*uha!!ad took hold of the best, the belief in one 4od 7+llah8, and %as successful" .ourteen
hundred years after hi! %e are successful" That is, %e %ho %ill not set up another 4od %ith
+llah" The fools %ho refuse to belie$e in +llah alone, as the one 4od, if asked- :ho !ade the
hea$ens and earth< !ost surely %ould say 4od, and %ould not say- 4od, the (on, and the 3oly
4host" Then %hy don@t they ser$e and obey +llah<
&t is a perfect insult to +llah, %ho !ade the hea$ens and earth, and !akes the earth to
produce e$erything for our ser$ices, and e$en the sun, !oon and stars ## %hich ser$e our
needs ## for us to bo% do%n and %orship anything other than +llah as a 4od" The 4reat
*ahdi, +llah in person, %ho is in our !idst today, %ill put a stop once and fore$er, to the
ser$ing and %orshiping of other gods beside 3i!self"
&t is the de$il@s %ay of bringing the people 7the so#called ,egroes8 of +llah in opposition to
3i! by teaching the people to belie$e and do ust the thing that 4od forbids" *uha!!ad did
not try !aking a likeness of 4od nor ha$e his follo%ers done so"
3e and his follo%ers obey and do the la% of +llah, %hile the /e%s and the Christians preach it
and do other%ise" :e are no% being brought face to face %ith +llah, for a sho%do%n
bet%een 3i! and that %hich %e ha$e ser$ed as god beside 3i!"
:hate$er is in the hea$ens and %hate$er is in the earth sub!its to the 4od of black !ankind
## the sun, the !oon, the stars and the po%ers that uphold the! are fro! the original black
nation" 3e is the first and the last"
The black !an produces these four colors- bro%n, red, yello% and %hite" The original people,
%ho! the %hite race found here 7red people8, %ere the brothers of the black !an, they are
referred to as the Ded &ndians"
The &ndian part of the na!e !ust refer to the na!e of the country fro! %hich they ca!e,
&ndia" The +ll#%ise +llah said that they ca!e here 16,III years ago and that they %ere e9iled
fro! &ndia for breaking the la% of &sla!"
+ll of our colors ## bro%n, red and yello% ## ha$e ruled since the black" The %hite race, the
!ost recently !ade color, ruled all the other colors for the past 6,III years"
:hy is the black !an ust co!ing into his o%n< Because he desired to try getting e9perience
7or trying e$erything8 hi!self" Today you see e$ery color in po%er but the black !an, yet he
is the originator of all" ,o% the 4reat *ahdi 74od in person8 %ith 3is infinite %isdo!,
kno%ledge and understanding, is going to put the original black !an in his original place as he
%as at first, the 4od and ruler of the uni$erse"
,otice the general a%akening of this nu!ber one !an of these people throughout the %orld
of !ankind, the crushed ones of the fi$e abo$e#!entioned colors" The last 6,III years ha$e
%itnessed the !ost terrible blo%s, !eant to co!plete the destruction of this color"
Their color is !ost adapted to any part of our planet under any cli!atic condition" The color
of their eyes 7black and %hite8 is of all the others, the best ## the !ost beautiful of all" Their
black hair, %hite teeth are all the best for they are the best people"
They ha$en@t had their day in !any thousands of years" .ifty thousand years ago he had his
co!plete fall" 7& shouldn@t use the %ord fall for it %as not2 he only allo%ed the %eaker of
hi!self to rule8"
:hen he put the last color of his color into po%er, the %hite color or race beca!e the real
ene!y of the father 7black !an8 and tried and is still trying to e9ter!inate the original color
7black8 by !any %ays and !eans"
Today, the %hite race, the blacks@ %orst ene!ies, has planned to !ake a last try to destroy
the black !an by pretending to be their friends and allo% inter!arriage"
*any +!ericans 7especially the (outherners8 don@t like the idea, but %ill finally be persuaded
by their !ore learned !en %hen they see no other %ay of !aking a final stroke at the black
!an" &t %ill be short#li$ed for the udg!ent %ill sit, and the agree!ent %ill be broken
bet%een the black and %hites as it is %ritten 7&saiah F9-17,1O8"
The original black !an has been %ithout the kno%ledge of hi!self for a long ti!e and this
one 7the +!erican so#called ,egroes8, of all of his kind, is the du!best to the kno%ledge of
self, due to the %ay his sla$e#!aster teaches and trains hi!"
But this is the ti!e of the a%akening of this poor sla$e and no po%ers on earth or in the
hea$ens abo$e %ill be able to pre$ent it" .or it is the %ill and %ork of +llah and 3is choice of
the people"
3e has chosen the so#called ,egroes, but they being blinded and !ade deaf and du!b, ha$e
not but a fe% chosen +llah to be their 4od2 but they %ill, after they see !ore of 3is po%er
displayed in the :est ## and they %ill see it" &t is going on no%" &t is a !ust %ith +llah to
restore the lost sheep"
The black people are by nature the righteous" They ha$e lo$e and !ercy in their hearts e$en
after trying to li$e the life of the de$ils ## this is still recogniBed in the!" :hen they are fully
in the kno%ledge of self, they %ill do righteousness and li$e in peace a!ong the!sel$es"
=ne can@t udge the! no% for they are not their o%n sel$es" :e, the original nation of earth,
says +llah, the *aker of e$erything ## sun, !oon and stars and the race called %hite race ##
are the %riters of the Bible and Eur'an"
:e !ake such history once e$ery F5,III years" :hen such history is %ritten, it is done by
t%enty#four of our scientists" =nce acts as /udge or 4od for the others and t%enty#three
actually do the %ork of getting up the future of the nation, and all is put into one book and at
inter$als %here such and such part or portion %ill co!e to pass, that people %ill be gi$en that
part of the book through one a!ong that people fro! one of the T%el$e 7t%el$e !aor
scientists8 as it is then called a (cripture %hich actually !eans script of %riting fro!
so!ething original or book"
There is a significance to the nu!ber FH (cientists and the F5,III years" The nu!ber t%enty#
four (cientists used is in accordance %ith the hours in our day and the !easure!ent of the
circu!ference of our planet around the e1uator and in the region of our Poles, +rctic and
+ntarctic =ceans"
=ur planet is not e9actly F5,III !iles in circu!ference, it is FH,O96 and %e, according to
astrono!y, don@t ha$e a full FH#hour day but near that##F3 hours, 56 !inutes and H6 seconds"
The change !ade in our planets rotation at the Poles is about one !inute a year and takes
F5,III years to bring about a co!plete change in the region of the Poles" The actual Poles
are inclines F3 F degrees to the plane of its orbit" The original black nation used F3 scientists
to %rite the future of that nation for the ne9t F5,III years, and the FHth is the /udge or the
one 4od, +llah" +llah taught !e that, once upon a ti!e they !ade history to last for 35,III
years" ?et !e stop here and say this-
*y people !ust kno% the truth, the 4ods truth ## the ti!e is at handC They are reared and
taught by the de$ils and they kno% it not2 and being ignorant of the truth, they offer
opposition to the 4od of their sal$ation, :ho is the $ery author of Truth"
& a! 3is *essenger" They do this because of the fear of the de$ils" They are !ade to belie$e
that %ithout the friendship of the de$ils they %ould perish"
The Bible %arns the! against the friendship of the de$ils 7/a!es H-H8" :hosoe$er therefore
%ill be a friend of the %orld is the ene!y of 4od" The si9th $erse of the sa!e chapter reads-
(ub!it yoursel$es therefore to 4od" Desist the de$il, and he %ill flee fro! you"
5o they dare resist the de$ils< ,oC Being %ithout the truth of +llah and the de$il, they are
afraid2 and that fear is the cause of their suffering and %ill be the cause of their destruction
in hell, %ith the de$ils %ho! they lo$e and fear" Preachers, %ho read and study to teach the
Bible to your o%n people, get the understanding of it first before teaching it to the blind,
deaf and du!b of your people lest you lead both the! and yoursel$es to hell" De!e!ber ##
your %hite sla$e#!asters are your translators and teachers of the Bible" They ## %ho %ill not
gi$e you ustice under this la% ## %ill not gi$e you truth and ustice in the :orld of 4odC (top
being a fool for false friendships of the de$ils, stop teaching your people to lo$e their
ene!ies, %hich is a lie the de$ils teach and clai! that /esus taught it"
:e are the !akers of di$ine histories, and %ho is better in kno%ledge than +llah<
*an is easily !ade, but the sun, !oon and stars are !uch harder to !ake" >et %e are the
!akers of the!" &n !aking the !oon, it %as not our original father@s intention to !ake the
!oon as it is" 3is real intention %as to destroy the !oon 7earth8 but failed and all others %ho
!ake such atte!pts %ill fail"
:hatC >ou disbelie$e it< 5o you not see that the de$ils are trying to !ake the!sel$es a
satellite to !ake you belie$e that they are the !asters of the hea$ens and earth, as it is
%ritten of the! in the Bible and 3oly Eur@an 7&saiah 1H-13, 1H#16th $erses8"
They destroyed other people, cities and opened not the house of his prisoners" ,one has
fulfilled this prophecy better than +!erica" (he has destroyed other nations@ cities %hile she
has not suffered the loss of one of her cities by a foreign nation, %hile preaching the freedo!
of her o%n people fro! the po%ers of other nations"
(he holds a %hole nation 7so#called ,egroes8 prisoner, and refuses to open the door of
freedo!, ustice and e1uality to the!" (he threatens to go to %ar against other nations %ho
hold any of her citiBens prisoners" They no% boast of building rockets to land on our !oon2
and to build a s!all contraption to try circling the earth like our !oon, %hich %e ha$e !ade
to re$ol$e around the earth"
The follo%ing is fro! the 3oly Eur@an- +nd %e 7the de$ils8 sought to reach hea$en, but %e
found it filled %ith strong guards and fla!es2 and %e 7the de$ils8 used to sit in so!e of the
sitting#places thereof to steal a hearing" But he %ho tries to listen no% finds a fla!e lying in
%ait for hi! 73oly Eur@an 7F-O,98"
& a! for the separation of !y people fro! their ene!ies2 that they share not in the ene!ies@
destruction, e$en though & !ay lose !y o%n life in this daring atte!pt to sa$e the! by the
plain, si!ple truth of 4od and po%er" &t !ust be done and %ill be done, regardless of %ho!
or %hat" &t can be done in one day, but +llah desires to !ake 3i!self kno%n in the :est, as it
is %ritten of 3i!"
=ur 66 trillion years fro! the !oon has pro$en a great and %ise sho% of the original po%er,
to build %onders in the hea$ens and earth" (i9 thousand years ago, or to be !ore e9act 6,6II
years ago, as +llah taught !e, our nation ga$e birth to another 4od %hose na!e %as >akub"
3e started studying the life ger! of !an to try !aking a ne% creation 7ne% !an8 %ho! our
t%enty#four scientists had foretold O,HII years before the birth of *r" >akub, and the
(cientists %ere a%are of his birth and %ork before he %as born, as they are today of the
intentions or ideas of the present %orld"
+ccording to the %ord of +llah to !e, +*D" >akub %as seen by the t%enty#three (cientists of
the black nation, o$er 15,III years ago" They predicted that in the year O,HII 7that %as in
our calendar year before this %orld of the %hite race8, this !an 7>akub8 %ould be born
t%enty !iles fro! the present 3oly City, *ecca, +rabia" +nd, that at the ti!e of his birth,
the satisfaction and dissatisfaction of the people %ould be- ## 7I per cent satisfied, 3I per
cent dissatisfied"
+nd, that %hen this !an is born, he %ill change ci$iliBation 7the %orld8, and produce a ne%
race of people, %ho %ould rule the original black nation for 6,III years 7fro! the nine
thousandth year to the fifteen thousandth year8"
+fter that ti!e, the original black nation %ould gi$e birth to one, %hose %isdo!, ;no%ledge
and po%er %ould be infinite" =ne, %ho! the %orld %ould recogniBe as being the greatest and
!ightiest 4od, since the creation of the uni$erse" +nd, that 3e %ould destroy >akub@s %orld
and restore the original nation, or ancient nation, into po%er to rule fore$er"
This !ighty =ne, is kno%n under !any na!es" 3e has no e1ual" There ne$er %as one like
3i!" 3e is referred to in the Bible as 4od +l!ighty, and in so!e places as /eho$ah, the 4od
of 4ods, and the ?ord of ?ords"
The 3oly Eur@an refers to 3i! as +llah, the =ne 4od2 beside 3i!, there is no 4od and there is
none like 3i!2 the (upre!e Being2 the !ighty, the %ise, the best kno%er2 the light2 the life
gi$er2 the *ahdi 7this is 3e, :ho! & ha$e !et and a! !issioned by8"
3e, also, referred to as the Christ, the second /esus" The (on of *an, %ho is %ise and is all#
po%erful" 3e kno%s ho% to reproduce the uni$erse, and the people of 3is choice" 3e %ill
re!o$e and destroy the present, old %arring %icked %orld of >akub 7the Caucasian %orld8
and set up a %orld of peace and righteousness, out of the present so#called ,egroes, %ho are
reected and despised by this %orld"
*r" >akub %as, naturally, born out of the 3I per cent dissatisfied" +s %e kno%, %here$er
there is a longing or de!and for a change, nature %ill produce that !an, %ho %ill bring it
about"
+llah taught !e that the present percentage of dissatisfaction is 9O per cent near, 1II per
cent, %ith the present ruling po%ers" This 1II per cent dissatisfied %ill bring about a 1II per
cent change" >akub did not bring about a 1II per cent change, but near 79I per cent8" +llah
said- :hen >akub %as si9 years old, one day, he %as sitting do%n playing %ith t%o pieces of
steel" 3e noticed the !agnetic po%er in the steel attracting the other" 3e looked up at his
uncle and said- Ancle, %hen & get to be an old !an, & a! going to !ake a people %ho shall
rule you" The uncle said- :hat %ill you !ake2 so!ething to !ake !ischief and cause
bloodshed in the land< >akub said- ,e$ertheless, Ancle, & kno% that %hich you do not kno%"
+nd, it %as at that !o!ent, the boy >akub, first ca!e into the kno%ledge of ust %ho he %as
## born to !ake trouble, break peace, kill and destroy his o%n people %ith a !ade ene!y to
the black nation"
3e learned his future fro! playing %ith steel" &t is steel and !ore steel that this !ade race
7the %hite race8, are still playing %ith" (teel has beco!e the !ost useful of all !etal for the
people" :hat he really sa% in playing %ith the t%o pieces of steel %as the !agnetic po%er of
attraction"
The one attracting and dra%ing the other under its po%er" &n this, he sa% an unlike hu!an
being, !ade to attract others, %ho could, %ith the kno%ledge of tricks and lies, rule the
original black !an ## until that nation could produce one greater and capable of o$erco!ing
and !aking !anifest his race of tricks and lies, %ith a nation of truth"
>akub %as the founder of unlike attracts and like repels, though *r" >akub %as a !e!ber of
the black nation" 3e began school at the age of four" 3e had an unusual siBed head" :hen he
had gro%n up, the others referred to hi! as the Big head scientist"
+t the age of 1O he had finished all of the colleges and uni$ersities of his nation, and %as
seen preaching on the streets of *ecca, !aking con$erts" 3e !ade such i!pressions on the
people, that !any began follo%ing hi!"
3e learned fro! studying the ger! of the black !an, under the !icroscope, that there %ere
t%o people in hi!, and that one %as black, the other bro%n"
3e said if he could successfully separate the one fro! the other he could graft the bro%n
ger! into its last stage, %hich %ould be %hite" :ith his %isdo!, he could !ake the %hite,
%hich he disco$ered %as the %eaker of the black ger! 7%hich %ould be unalike8 rule the
black nation for a ti!e 7until a greater one than >akub %as born8"
This ne% idea put hi! to %ork finding the necessary con$erts to begin grafting his ne% race of
people" 3e began by teaching &sla!, %ith pro!ises of lu9ury to those %ho %ould belie$e and
follo% hi!"
+s *r" >akub continued to preach for con$erts, he told his people that he %ould !ake the
others %ork for the!" 7This pro!ise ca!e to pass8" ,aturally, there are al%ays so!e people
around %ho %ould like to ha$e others do their %ork" Those are the ones %ho feel for *r"
>akub@s teaching, 1II per cent"
+s he !ade con$erts in and around the 3oly City of *ecca, persecutions set in" The
authorities beca!e afraid of such po%erful teachings, %ith pro!ises of lu9ury and !aking
sla$es of others" +s they began !aking arrests of those %ho belie$ed the teaching, the
officers %ould go back and find, to their surprise, others still teaching and belie$ing it"
.inally they arrested *r" >akub" But, it only increased the teachings" They kept persecuting
and arresting >akub@s follo%ers until they filled all the ails"
The officers finally reported to the ;ing that there %as no roo! to put a prisoner in ## if
arrested" +ll the ails are filled2 and, %hen %e go out into the streets, %e find the! still
teaching" :hat shall %e do %ith the!< The ;ing 1uestioned the officers on ust %hat the
teachings %ere2 and of the na!e of the leader"
The officers ga$e the ;ing the ans%ers to e$erything" The ;ing said- This is not the na!e of
that !an" =n entering the prison, the ;ing %as sho%n >akub@s cell" :a#+laiku!" The ;ing
said- (o you are *r" >akub< 3e said- >es, & a!" The ;ing said- >akub, & ha$e co!e to see if %e
could %ork out so!e agree!ent that %ould bring about an end to this trouble" :hat %ould
you suggest<
*r" >akub told the ;ing- &f you gi$e !e and !y follo%ers e$erything to start ci$iliBation as you
ha$e, and furnish us %ith !oney and other necessities of life for t%enty years, & %ill take !y
follo%ers and %e %ill go fro! you"
The ;ing %as pleased %ith the suggestion or condition !ade by >akub, and agreed to take
care of the! for t%enty years, until >akub@s follo%ers %ere able to go for the!sel$es"
+fter learning %ho *r" >akub %as, they all %ere afraid of hi!, and %ere glad to !ake al!ost
any agree!ent %ith hi! and his follo%ers"
This history or future of *r" >akub and his people %as in the ,ation@s Book, by the %riters 7F3
(cientists8 of our history, OH,III years before his birth" (o, the 4o$ern!ent began to !ake
preparation for the e9iling of *r" >akub and his follo%ers" The ;ing ordered e$eryone rounded
up %ho %as a belie$er in *r" >akub" They took the! to the seaport and loaded the! on ships"
+fter rounding the! all up into ships, they nu!bered 59,999" >akub !ade 6I,III" Their ships
sailed out to an &sle in the +egean (ea called Pelan 7Bible Pat!os8" +fter they %ere loaded
into the ships, *r" >akub e9a!ined each of the! to see if they %ere 1II per cent %ith hi!2
and to see if they %ere all healthy and producti$e people" &f not, he %ould thro% the! off"
(o!e %ere found to be unfit and o$erboard they %ent"
:hen they arri$ed at the &sle, *r" >akub said to the!- (ee ho% they 7the 3oly people8 ha$e
cast us out" ,o% ## if you %ill choose !e to be your ;ing, & %ill teach you ho% to go back and
rule the! all"
=f course, they had already chosen >akub to be their ;ing at the $ery start" (o, >akub chose
doctors, !inisters, nurses and a cre!ator for his top laborers" 3e called these laborers
together and told the! his plan for !aking a ne% people, %ho %ould rule for 6,III years"
3e called the doctor first and said- 5octor, let all the people co!e to you %ho %ant to !arry2
and if there co!e to you t%o real black ones, take a needle and get a little of their blood and
go into your roo! and pretend to be e9a!ining it, to see %hether their blood %ould !i9"
Then, co!e and tell the! that they %ill each ha$e to find another !ate, because their blood
does not !i9" 7&t %as the ai! of >akub to get rid of the black and he did"8 4i$e the! a
certificate to take to the !inister, %arning the !inister against !arrying the couple because
their blood does not !i9" :hen there co!es to you t%o bro%ner ones, take a pretended
blood test of the!2 but, gi$e the! a certificate saying that they are eligible to !arry"
*r" >akub@s charge to his laborers %as $ery strict ## death if one disobeyed" They didn@t kno%
%hat >akub had in !ind until they %ere gi$en their labor to do" 3e !ade his laborers, fro!
the chief to the least, liars" The doctor lied about the blood of the t%o black people %ho
%anted to !arry, that it did not !i9"
The bro%n and black could not be !arried 7bro%n only8" The doctors of today hold the sa!e
position o$er the people" >ou go to the! to get a blood test to see if you are fit to be
!arried"
Today, they say it is done to see if there are any contagious ger!s in the blood" & %ish that
they %ould enforce such a la% today 7keep the %hite fro! !i9ing %ith black ## ust the
opposite8" Perhaps %e could re!ain black and not be disgraced by a !i9ture of all colors"
&n the days of >akub@s grafting of the present %hite race, a ne% and unalike race a!ong the
black nation for 6II years, his la% %as ## that they should not allo% the birth of a black baby
in their fa!ily, but the %hite 7de$il8 should !i9 their blood %ith the black nation, in order to
help destroy black2 but, they should not allo% the black to !i9 %ith their blood"
3is ai! %as to kill and destroy the black nation" 3e ordered the nurses to kill all black babies
that %ere born a!ong his people, by pricking the brains %ith a sharp needle as soon as the
black child@s head is out of the !other"
&f the !other is alert 7%atching the nurse8, then the nurse %ould lie and fool the !other to
get possession of child to !urder it, by saying that she 7!other8 ga$e birth to an +ngel child"
+nd that she 7the nurse8 %ould like to take the baby to hea$en, so %hen the !other dies, she
%ould ha$e a roo! %ith her child in hea$en, for her baby %as an angel"
This is the beginning of the first lie or liar2 and, it %as so that the nurse %ould take the black
baby a%ay on this falsehood and clai! that they %ere taking the poor black baby to hea$en"
+s >akub had taught the!, they %ould feed it to %ild beasts and if they did not a %ild beast
to feed the black babies to, >akub told the nurses to gi$e it to the cre!ator to burn"
*r" >akub %arned the laborers, fro! the doctor do%n to this cre!ator, that if anyone of
the! failed to carry out his orders, off go their heads"
:hen there %as a birth of a bro%n baby, the nurse %ould co!e and !ake !uch ado o$er it,
and, %ould tell the !other that she had gi$en birth to a holy child and that she %ould nurse it
for the ne9t si9 %eeks, for her child %as going to be a great !an 7that is %hen it %as a boy
baby8"
+fter the first FII years, *r" >akub had done a%ay %ith the black babies, and all %ere bro%n"
+fter another FII years, he had all yello% or red, %hich %as HII years after being on Pelan"
+nother FII years, %hich brings us to the si9 hundredth year, *r" >akub had an all#pale %hite
race of people on this &sle"
=f course, *r" >akub li$ed but 15I years2 but, his ideas continued in practice" 3e ga$e his
people guidance in the for! of literature" :hat they should do and ho% to do it 7ho% to rule
the black nation8" 3e said to the!- :hen you beco!e unalike 7%hite8, you !ay return to the
3oly ?and and people, fro! %ho! you %ere e9iled"
The >akub !ade de$ils %ere really pale %hite, %ith really blue eyes2 %hich %e think are the
ugliest of colors for a hu!an eye" They %ere called Caucasian ## %hich !eans, according to
so!e of the +rab scholars, =ne %hose e$il effect is not confined to one's self alone, but
affects others"
There %as no good taught to the! %hile on the &sland" By teaching the nurses to kill the black
baby and sa$e the bro%n baby, so as to graft the %hite out of it2 by lying to the black !other
of the baby, this lie %as born into the $ery nature of the %hite baby2 and, !urder for the
black people also born in the! ## or !ade by nature a liar and !urderer"
The black nation is only fooling the!sel$es to take the Caucasian race other%ise" This is %hat
/esus learned to their history, before 3e ga$e up 3is %ork of trying to con$ert the !e%s or
%hite race to the religion of &sla!"
+nd, the sa!e kno%ledge of the! %as gi$en to *uha!!ad by the &!a!s 7or scientists8 of
*ecca" That is %hy the %ar of the *usli!s against the! ca!e to a stop"
*uha!!ad %as told that he could not refor! the de$ils and that the race had 1,HII !ore
years to li$e2 the only %ay to !ake righteous people 7*usli!s8 out of the! %as to graft the!
back into the black nation"
This grie$ed *uha!!ad so !uch that it caused hi! heart trouble until his death 7age si9ty#
t%o and one half years8" The old scientists used to laugh at *uha!!ad for thinking that he
could con$ert the! 7the de$ils8 to &sla!" This hurt his heart"
*r" >akub taught his !ade de$ils on Pelan- That ## %hen you go back to the holy black nation,
rent a roo! in their ho!es" Teach your %i$es to go out the ne9t !orning around the
neighbors of the people, and tell that you heard her talking about the! last night"
:hen you ha$e gotten the! fighting and killing each other, then ask the! to let you help
settle their disputes, and restore peace a!ong the!" &f they agree, then you %ill be able to
rule the! both" This !ethod the %hite race practices on the black nation, the %orld o$er"
They upset their peace by putting one against the other, and then rule the! after di$iding
the!"
This is the reason %hy the +!erican so#called ,egroes can ne$er agree on unity a!ong
the!sel$es, %hich %ould put the! on top o$ernight" The de$ils keep the! di$ided by paid
infor!ers fro! a!ong the!sel$es" They keep such fools a!ong us" But, the real truth of the
de$ils so!eti!es con$erts the infor!ers and brings the! o$er to us as true belie$ers" :e
don@t bother about killing the!, as & a! not teaching that %hich & %ant to be kept as a secret,
but that %hich the %orld has not kno%n and should kno%"
+fter >akub@s de$ils %ere a!ong the 3oly people of &sla! 7the black nation8 for si9 !onths,
they had our people at %ar %ith each other" The holy people %ere unable to understand, ust
%hy they could not get along in peace %ith each other, until they took the !atter to the
;ing"
The ;ing told the holy people of the black nation that the trouble they %ere ha$ing %as
caused by the %hite de$ils in their !idst, and that there %ould be no peace a!ong the! until
they dro$e these %hite !ade de$ils fro! a!ong the!"
The holy people prepared to dri$e the de$ils out fro! a!ong the!" The ;ing said- 4ather
e$ery one of the de$ils up and strip the! of our costu!e" Put an apron on the! to hide their
nakedness" Take all literature fro! the! and take the! by %ay of the desert" (end a
cara$an, ar!ed %ith rifles, to keep the de$ils going %est%ard" 5on@t allo% one of the! to
turn back2 and, if they are lucky enough to get across the +rabian 5esert, let the! go into
the hills of :est +sia, the place they no% call 0urope"
>akub@s !ade de$ils %ere dri$en out of Paradise, into the hills of :est +sia 70urope8, and
stripped of e$erything but the language" They %alked across that hot, sandy desert, into the
land %here long years of both trouble and oy a%aited the!2 but ## they finally !ade it" 7,ot
all- !any died in the desert"8
=nce there, they %ere roped in, to keep the! out of Paradise" To !ake sure, the *usli!s,
%ho li$ed along the borders of 0ast and :est +sia, %ere ordered to patrol the border to keep
>akub@s de$ils in :est +sia 7no% called 0urope8, so that the original nation of black !an could
li$e in peace2 and the de$ils could be alone to the!sel$es, to do as they pleased, as long as
they didn@t try crossing the 0ast border"
The soldiers patrolled the border ar!ed %ith s%ords, to pre$ent the de$ils fro! crossing" This
%ent on for F,III years" +fter that ti!e, *usa 7*oses8 %as born- the !an %ho! +llah %ould
send to these e9iled de$ils to bring the! again into the light of ci$iliBation" Before %e take up
this first F,III years of the de$ils e9iled on our planet, let us not lose sight of %hat and ho%
they %ere !ade, and of the god %ho !ade the!, *r" >akub"
(ince %e ha$e learned that *r" >akub %as an original !an 7black8 the ignorant of our people
!ay say- &f >akub %as a black !an and the father of the de$ils, then he %as a de$il" That is
like one saying The horse is as !uch a !ule as the !ule"
=r, that an orange or le!on is as !uch grapefruit as the grapefruit- because the grapefruit is
grafted fro! the orange and le!on" They are not alike because the grafted is no longer
original"
/ust %hat ha$e %e learned, or rather are learning fro! this di$ine re$elation of our ene!ies,
the de$ils< +ns%er- :e are learning the truth, %hich has been kept a secret for 6,III years
concerning the %hite race, %ho ha$e decei$ed us" :e learn %hat is !eant by the Bible@s
sy!bolic teachings- that they %ere !ade fro! dust"
This only tends to con$ey the idea that they %ere created fro! nothing2 %hich !eans the lo%
and hu!ble origin of such creation"
+gain, %e learn %ho the Bible 74enesis 1-168 is referring to in the saying- ?et us !ake !an"
This A( %as fifty#nine thousand, nine hundred and ninety#nine 759,9998 black !en and
%o!en2 !aking or grafting the! into the likeness or i!age of the original !an"
,o% that they are the sa!e, but ha$e the %ays of a hu!an being they are referred to as
!ankind ## not the real original !an, but a being !ade like the original in the sense of hu!an
beings"
The 3oly Eur@an thro%s a great light on the truth of the creation of this pale, %hite race of
de$ils" = !ankind, surely %e ha$e created you fro! a !ale and a fe!ale 7Chap" H9-158" This
!akes it $ery easy to understand to %ho! it is referring" :hat !ankind< (urely %e created
!an fro! sper! !i9ed 7%ith o$u!8 to try hi!, so %e ha$e !ade hi! hearing and seeing
7Chap" 76-F8"
&nas!uch as these chapters ha$e a further reference to the spiritual creation of the ?ast
*essenger, it is e1ually true that they refer to the physical creation of the %hite race" &n
another place, the 3oly Eur@an says- :e ha$e created !an, and no% he is an open disputer"
>akub@s race of de$ils %ere e9iled in the hills and ca$es of :est +sia 7no% called 0urope8"
They %ere %ithout anything to start ci$iliBation and beca!e sa$ages" They re!ained in such
condition for F,III years##no guide or literature"
They lost all kno%ledge of ci$iliBation" The ?ord, 4od of &sla!, taught !e that so!e of the!
tried to graft the!sel$es back into the black nation, but they had nothing to go by" + fe%
%ere lucky enough to !ake a start, and got as far as %hat you call the gorilla" &n fact, all of
the !onkey fa!ily are fro! this F,III year history of the %hite race in 0urope"
Being depri$ed of di$ine guidance for their disobedience, the !aking of !ischief and causing
bloodshed in the holy nation of the original black people by lies, they beca!e so sa$age that
they lost all their sense of sha!e"
They started going nude as they are doing today 7and leading the so#called ,egroes into the
$ery acts8"
They beca!e sha!eless" &n the %inter they %ore ani!al skins for clothes and gre% hair all
o$er their bodies and faces like all the other %ild ani!als"
&n those days, they !ade their ho!es in the ca$es on hillsides" There is a %hole chapter
de$oted to the! in the 3oly Eur@an" They had it $ery hard, trying to sa$e the!sel$es fro!
being destroyed by %ild beasts %hich %ere plentiful at that ti!e in 0urope"
Being %ithout a guide, they started %alking on their hands and feet like all ani!als2 and,
learned to cli!b trees as %ell as any of the ani!als" +t night, they %ould cli!b up into trees,
carrying large stones and clubs, to fight the %ild beasts that %ould co!e pro%ling around at
night, to keep the! fro! eating their fa!ilies"
Their ne9t and best %eapons %ere the dogs" They ta!ed so!e of these dogs to li$e in the
ca$es %ith their fa!ilies, to help protect the! fro! the %ild beasts" +fter a ti!e, the dog
held a high place a!ong the fa!ily because of his fearlessness to attack the ene!ies of his
!aster" Today, the dog is still lo$ed by the %hite race and is gi$en !ore ustice than the so#
called ,egroes, and, is called the %hite !an@s best friend" This co!es fro! the ca$e days"
+fter F,III years of li$ing as a sa$age, +llah raised up *usa 7*oses8 to bring the %hite race
again into ci$iliBation- to take their place as rulers, as >akub has intended for the!" *usa
7*oses8 beca!e their 4od and leader" 3e brought the! out of the ca$es2 taught the! to
belie$e in +llah2 taught the! to %ear clothes2 ho% to cook their food2 ho% to season it %ith
salt2 %hat beef they should kill and eat2 and, ho% to use fire for their ser$ice" *oses taught
the! against putting the fe!ale co% under burden"
3e established for the! .riday as the day to eat fish, and not to eat !eat 7beef8 on that day"
+nd, fish is the !ain !enu on .ridays in !any of the %hites@ ho!es today"
They %ere so e$il 7sa$age8 that *oses had to build a ring of fire around hi! at night2 and, he
%ould sleep in the center of the ring to keep the de$ils fro! har!ing hi!" They %ere afraid
of fire, and are still afraid of fire"
+llah said that- =ne day, *oses told the! he %as going to ha$e fish co!e up fro! the sea
that so that to!orro% %e %ill ha$e so!e fish"
=n the ne9t day, the fish %ere there" *oses had a boat load sent up fro! 0gypt" *oses said-
(eeC The sea ca!e up last night and brought us so!e fish" =ne of the sa$ages %as a little
s!art and he said to *oses- :here is the %ater<
.ro! then on, *oses recogniBed the fact that he could not say ust anything to the!" 3e had
a hard ti!e trying to ci$iliBe the!" =nce they ga$e *oses so !uch trouble that he took a fe%
sticks of dyna!ite, %ent up on the !ountainside, placed the! into the group, and %ent back
to get those %ho %ere gi$ing hi! the !ost trouble"
3e said to the!- (tand there on the edge of this !ountain and you %ill hear the $oice of 4od"
They stood there about 3II in nu!ber" *oses set the fuse off and it killed all of the!"
The &!a!s got after *oses for perfor!ing this trick on the de$ils" *oses said to the &!a!s- &f
you only kne% ho% !uch trouble these de$ils gi$e !e, you %ould do as & do" *oses taught the
de$ils that if they %ould follo% hi! and obey hi!, +llah %ould gi$e the! a place a!ong the
holy people" *ost of the! belie$ed *oses, ust to get out of the ca$es"
The &!a!s recogniBed the tre!endous ob *usa 7*oses8 had, trying to ci$iliBe the sa$ages"
These ene!ies of the righteous black nation of earth no% had to take the place as the rulers
and con1uerors of the earth" The de$ils %ere gi$en the kno%ledge and po%er to bring e$ery
li$ing thing, regardless of its kind of life, into subection"
+nd 4od said- ?et us !ake !an in our i!age, after our likeness- ?et the! ha$e do!inion o$er
the fish of the sea2 and o$er the fo%l of the air2 and o$er the cattle, and o$er all the earth2
and o$er e$ery creeping thing that creepeth upon the earth- and 4od said unto the!- Be
fruitful and !ultiply2 and replenish the earth, and subdue it 74en" 1-F6,FO8"
The abo$e %as all necessary if the de$ils %ere to rule as a 4od of the %orld" They !ust
con1uer, and bring into subection, all life upon the earth ## not land life alone, but they
!ust subdue the sea and the like therein ## !aster e$erything, until a greater !aster of 4od
co!es, %hich %ould !ean the end of their po%er o$er the life of our earth"
:e all bear %itness that the scripture 1uoted abo$e refers to the Caucasian race" They are
the only people %ho ans%er that description and %ord for the past H,III years"
They ha$e subdued the people and !ost e$ery kind of li$ing thing upon the earth" 4od has
blessed the! to e9ercise all their kno%ledge, and blessed the! %ith guides 7prophets8 fro!
a!ong our o%n people2 and, %ith the rain and seasons of the earth" Today, their %ealth is
great upon the earth" Their sciences of %orldly good ha$e sent the!, not only after the
%ealth of other than their o%n people, but e$en after the li$es and property of their o%n
kind" They ha$e tried to re#people 7replenish8 the earth %ith their o%n kind, by skillfully
killing off the black !an and !i9ing their blood into the black %o!an"
But, the ob is too big for the! to e$er con1uer" The black nation, including its other three
colors, bro%n, red and yello%, outnu!ber the Caucasian race, ele$en to one"
4od created the! in 3is i!age 74en" 1-F78" They are in the i!age and likeness of a hu!an
being 7black !an8, but are altogether different kind of hu!an being than that of the black
hu!an beings"
Their pale %hite skin2 their blue eyes 7e$en disliked by the!sel$es8 tells any black !an or
%o!an, that in those blue and green eyes, there ust can@t be any sincere lo$e and friendship
for the!" They are unlike and %e are like" ?ike repels ## unlike attracts" The $ery
characteristics of black and %hite are so $ery different"
Black people ha$e a heart of gold, lo$e and !ercy" (uch a heart, nature did not gi$e to the
%hite race" This is %here the so#called ,egroes are decei$ed in this de$il race" They think
they ha$e the sa!e kind of heart2 but the %hite race kno%s better" They ha$e kept it as a
secret a!ong the!sel$es, that they !ay be able to decei$e the black people"
They ha$e been, and still are, successful in decei$ing the black !an, under the disguise of
being the ones %ho %ant peace, lo$e and friendship %ith the %orld, and %ith 4od ## at the
sa!e ti!e !aking %ar %ith the %orld, to destroy peace, lo$e and friendship of the black
nation"
+ brother lo$es and desires for his brother %hat he desires for hi!self" (o#called ,egroes, do
you ha$e this kind of lo$e and desire fro! the %hite race for you< :hy< Because as & ha$e
sho%n to you, they are not your brothers, by nature" They are fully sho%ing you, this day,
openly, that they are different fro! you2 and, you are different fro! the!"
:hy not try !aking brotherly lo$e and friendship %ith your o%n kind first< To see you trying
to integrate %ith the $ery ene!y of yours, and 4od, sho%s beyond a shado% of a doubt, that
you don@t kno% yourself nor your ene!ies2 or rather are lost in lo$e for our ene!ies, & kno%
you, %ho lo$e your ene!y, don@t like that & tell you this truth" But, & can@t help it##co!e %hat
!ay" 4od has put upon !e this !ission, and & !ust do 3is %ill or burn"
+re you %ith !e to do the %ill of 4od, or %ill of the de$il and the disbelie$ing people< & kno%
you are, for you ha$e learned and are learning !ore truth than you ha$e e$er read or e$er
%ill read" .ear notC +llah is on our side, to gi$e you and !e the ;ingdo!"
+ha$ter <= . SE/PENT
That old serpent, called the de$il and (atan, %hich decei$eth the %hole %orld 7De$" 1F-98 is a
person or persons %hose characteristics are like that of a serpent 7snake8" (erpents or snakes
of the grafted type cannot be trusted, for they %ill strike you %hen you are not e9pecting a
strike"
?et us refer to 4enesis- 5an shall be a serpent by the %ay, an adder in the path that bitten
the horse@s heels so that his rider shall fall back%ard 74en" 39-178" 3ere /acob on his
deathbed fourteenth the future of his sons 7*oses calls 5an a lion@s %help2 he shall leap fro!
Basin2 5uet" 33-FF8" That old serpent, de$il and (atan, the old beast, is the dragon %hich
decei$eth the %hole %orld of the poor ignorant darker nations and has caused the! to fall off
their !ount of prosperity, success and independence by accepting ad$ice, guidance and
e!pty pro!ises %hich he 7the serpent#like Caucasian de$il8 ne$er intended to fulfill"
3o% %ell the prophets ha$e described the characteristics of this race of de$ils as
corresponding to the nature of a snake 7serpent8" *ost snakes %obble and !ake a crooked
trail %hen and %here$er they cra%l" (o it is %ith the %hite race, %hich goes a!ong the black
nation lea$ing the !arks of e$il and crooked dealings and doings"
&n spiritual dealings, there again you %ill find the! like a snake 7serpent8, follo%ing on the
heels of the truth bearers 7prophets and !essengers of 4od8 to bite the belie$ers %ith false
teachings and fear in order that he !ay cause the! to fall off their !ount of truth" ?ike a
snake 7serpent8 he parks in and on the path%ay of all the so#called ,egroes %ho seek the %ay
to freedo!, truth, ustice and e1uality 7+llah and the true religion, &sla!8" &n !any instances,
they threaten you %ith i!prison!ent the loss of your obs, hunger, lack of shelter and
disrespect of hu!an rights" =n so!e occasions, they threaten to take a%ay your $ery lifeC
By speaking e$il of the truth 7+llah and 3is apostle and &sla!8, they cause fear to enter the
hearts of the %eak belie$ers and they fall off the !ount of the truth of 4od %hich %ould ha$e
sa$ed the! fro! fear, har!, hunger and lack of shelter" +s he caused the fall of +da! and
his %ife fro! the 4arden of Paradise, so they are trying to cause the fall of you and !e and
pre$ent us fro! entering Paradise by not belie$ing in +llah and 3is religion, &sla!"
+llah 74od8 dro$e out both +da! and 0$e and cursed the serpent and set a day of e9ecution
upon the 7hu!an8 serpent 7the de$il and (atan8 and en!ity and hatred 7discord, dislike,
disappro$al8 bet%een the apostles and prophets of 4od and the hu!an serpent" +nd 4od said
unto the serpent, because thou hast done this, thou art cursed abo$e all cattle, and abo$e
e$ery beast of the field, and & %ill put en!ity bet%een thee and the %o!an and bet%een thy
seed and her seed, it shall bruise thy head and thou shall bruise his heelU 74en" 3-158"
,otice that the abo$e $erse refers to the %o!an@s seed as it and in the last t%o %ords of
$erse 15, his heel is used" The %o!an@s seed and the serpent@s seed are in$ol$ed" Therefore,
the seed of the t%o %ill settle the %rong bet%een the %o!an and the serpent caused by the
serpent in the 4arden of Paradise 6,III years ago" The %o!an@s seed shall bruise the
serpent@s head"
:hat is the head of this hu!an serpent< &t is the false religious leaders of the hu!an beast
serpent" Co!e hither, & %ill sho% unto thee the udg!ent of the great %hore that sitteth
upon !any %aters %ith %ho! kings of the earth ha$e co!!itted fornication and the
inhabitants of the earth ha$e been !ade drunk" 7They are silly drunk fro! the false religious
teachings of the head of the serpent" Ander this drunkenness they %ar against the truth and
persecute and kill the ser$ants of truth, thinking that they are doing 4od@s %ill, or they try to
pre$ent the truth fro! falsehood !anifest8"
&n the fourth $erse, the %o!an is arrayed in purple and scarlet color and is filthy" &n the first
and si9teenth $erses, she is called a %hore" The beast supports her"
+ha$ter <> . T,E BEAST PA/T I
:ho is like unto the beast< :ho is able to !ake %ar %ith hi!< 7De$" 13-H8" This beast that is
spoken of in the prophecy of the first book of the Bible called De$elations and has and still is
being !uch !isunderstood by !y people" But one thing is certain, the na!e 7beast8 is
belie$ed by !ost all readers of the Book to refer to a person or persons, %hich is right" But
%ho is the person or persons< 7,ote- There is !entioned in the sa!e chapter and $erse a
dragon %hich ga$e po%er to the beast" :ho can this dragon be< &s he also a person< Then ho%
are the t%o related<8
The eighteenth $erse of the sa!e chapter reads- 3ere is %isdo!" ?et hi! that hath
understanding count the nu!ber of the beast- for it is the nu!ber of a !an" 3ere %e are told
that the nu!ber of the beast referred to here is a !an or people" ,o% the only %ay of
kno%ing ust %hat !an or people is to %atch and see %hat !an or people@s doings or %orks
co!pare %ith the doings and %orks of the sy!bolic beast of the De$elation"
This na!e beast, %hen gi$en to a person, refers to that person@s characteristics, not to an
actual beast" (tudy the history of ho% +!erica treats the freedo!, ustice and e1uality %hich
is supposed to be gi$en to all citiBens of +!erica 7of course, the ,egroes are not citiBens of
+!erica8" + citiBen cannot and %ill not allo% his people and go$ern!ent to treat hi! in such
%ay as +!erica treats her so#called ,egroes"
To call a person a beast is si!ply to say, according to the 0nglish language- ,ouns ## $iolent
person, berserk or berserker, de!on, fiend, shaitan or sheitan or (atan, or dragon, e$il spirit,
(atanas, de$il, diable, &blis, aBaBel, abaddon, apollyon, the prince of the de$ils, the prince of
darkness, the prince of this %orld, the prince of the po%er of air, the %icked one, the e$il
one, the archene!y, the archfied, the de$il incarnate, the father of lies, the author and
father of e$il, the serpent, the co!!on ene!y, the angel of the botto!less pit" +decti$es ##
satanic, de$ilish, diabolic 7al8, hell#born, de!oniac, sa$age, brute, fierce, $icious, %ild,
unta!ed, ta!eless, ungentle, barbarous, un!itigated, unsoftened, ungo$ernable,
uncontrollable 7obstinate8, brute force, forcibly, by !ain, %ith !ight and !ain, by force of
ar!s, at the point of the s%ord or bayonet 7the de$il and (atan8" The abo$e in the
e9planation of beast %hen applied to hu!an beings or people in general, according to Doget@s
&nternational Thesaurus" The so#called +!erican ,egroes ha$e and still suffer under such
brutish treat!ent fro! the +!erican Christian %hite race, %ho call the!sel$es follo%ers of
/esus and his 4od"
The De$elator could not ha$e better described the %hite race@s %ay of dealing %ith the black
nation" They 7%hite race8 are the people described as beast in the De$elation of the Bible"
(tudy the! and their history and dealings %ith people and you %ill %ithout hesitation agree
%ith !e 1II per cent that these are the people !eant by the De$elator %ho foresa% their
future and end and %rote it %hile he and his follo%ers %ere in e9ile fro! the 3oly ?and 6,6II
years ago on the &sland of Pelan in the +egean (ea, %here he grafted the present %hite race"
The re$elation is clai!ed by the Christians to ha$e been grafted to a (aint /ohn 5i$ine %ho
%as a follo%er of /esus, but this is erroneous and %rong" &t is by the father of the %hite race
7*r" >akub or /acob8" The people other than the beast are !entioned as %orshipers of the
beast- +nd they 7the people of the darker nation8 %orshiped the dragon %hich ga$e po%er
unto the beast" The po%er gi$en by the dragon to the beast refers to a higher %isdo! and
kno%ledge of the ti!e and %ise preparedness" The chief head and spiritual guidance of the
%hite race is the Pope of Do!e"
+ha$ter <A . T,E BEAST PA/T II
4,) IS ABLE T) MADE 4A/ 4IT, ,IM8
:ho is able to !ake %ar %ith hi!< 7De$" 13-H8
dreadful and terrible 75an" 7-78
4od and 3is Prophets could not ha$e gi$en the %hite race a better na!e 7serpent8 according
to the characteristics of that race" The serpent of 4enesis 3-1 %as none other than the de$il
7%hite race8" 3e decei$ed +da! and his %ife, causing the! to disobey +llah 74od8, %hich %as
the plan of the serpent 7de$il8, according to the history of the de$ils" Their greatest desire is
to !ake the righteous disobey the la% of righteousness"
They are referred to by this na!e serpent in the 3oly Eur@an 737-658 translated by *aul$i
*uha!!ad +li- To a tree that gro%s in the botto! of hell, its produce is as the heads of
serpents %hich the disbelie$ers shall eat fro!" &n his footnote 7F11F8, he says- That the +rabs
apply the na!e (haitan to a sort of serpent ha$e a !an, ugly or foul in the head and face" &n
*r" +bdullah >usuf +li@s translation of the 3oly Eur@an in 0nglish, in the sa!e chapter and
$erse 737-658, it reads- The shoots of its fruit stalks are like the heads of de$ils"
The Bible@s forbidden tree 74en" F-178 %as a tree of the kno%ledge of good and e$il" This also
tells us that the tree %as person, for trees kno% nothingC This tree of kno%ledge %as
forbidden to +da! and 0$e" The only one %ho! this tree could be is the de$il" +fter
decei$ing +da! and his %ife, he has been called a serpent due to his keen kno%ledge of
tricks and his acts of shre%dness2 he !ade his ac1uaintance %ith +da! and his %ife in the
absence of 4od" (ince this is the nature of a liar, he can best lie to the people %hen truth is
absent"
:e kno% that there %as ne$er a ti!e %hen an actual serpent 7or snake8 could talk and
decei$e people in the kno%ledge of 4od@s la%" This sa!e serpent is !entioned in De$elation
1F-9 as a decei$er" There 71F-98 it is !ade clear to us that the serpent is The dragon, de$il
and (atan %hich decei$eth the %hole %orld" &n 4en" 73-18 he appeared in the 4arden of
Paradise before the %o!an and decei$ed her 7De$" 1F-H8" 3e stood before the %o!an %ho
%as ready to be deli$ered to de$our her child as soon as it is born"
The serpent, the de$il, dragon, (atan, see!s to ha$e been seeking the %eaker part of !an
7the %o!an8 to bring to naught the !an ## the 5i$ine *an" &t is his first and last trick to
decei$e the people of 4od through the %o!an or %ith the %o!an" 3e is using his %o!an to
te!pt the black !an by parading her half#nude before his eyes and %ith public lo$e#!aking,
indecent kissing and dancing o$er radio and tele$ision screens and throughout their public
papers and !agaBines" 3e is flooding the %orld %ith propaganda against 4od and 3is true
religion, &sla!" 3e stands before the so#called ,egro %o!an to decei$e her by feigning lo$e
and lo$e#!aking %ith her, gi$e the so#called ,egro %o!an preference o$er her husband or
brother in hiring"
&n so!e cities, the ,egro %o!an recei$es as !uch higher salary than the so#called ,egro
!an" The de$il takes the so#called ,egro %o!an and puts his hands and ar!s around her
body" (he !ay be !arried or single, it !akes no difference" :hene$er he can he is !aking
eyes at her" This is an outright destruction of the !oral principles of the black !an"
&n so!e cities, %e con$ert fi$e to one %o!an" The so#called ,egroes should unite and put a
stop to the destruction of their %o!en by the serpent" The %o!an in 7De$" 1F-H8 actually
refers to the last +postle of 4od, and her child refers to his follo%ers, or the entire ,egro
race as they are called, %ho are not ready to be deli$ered 7go to their o%n8"
+ha$ter <B . T,E BL))( S,E((E/
+ccording to the %ord of +llah 74od8 and the history of the %orld, since the grafting of the
Caucasian race 6,III years ago, they ha$e caused !ore bloodshed than any people kno%n to
the black nation" Born !urderers, their $ery nature is to !urder" The Bible and 3oly Eur@an
(harrieff are full of teachings of this bloody race of de$ils" They shed the life blood of all life,
e$en their o%n, and are scientists at decei$ing the black people"
They decei$ed the $ery people of Paradise 7Bible, 4en" 3-138" They killed their o%n brother
74en" H-O8" The innocent earth@s blood 74en" H-1I8 re$ealed it to its *aker 7thy brother@s blood
cruet unto !e fro! the ground8" The $ery earth, the soil of +!erica, soaked %ith the
innocent blood of the so#called ,egroes shed by this race of de$ils, no% crieth out to its
*aker for her burden of carrying the innocent blood of the righteous slain upon her" ?et us
take a look at the de$il@s creation fro! the teaching of the 3oly Eur@an"
+nd %hen your ?ord said to the angels, & a! going to place in the earth one %ho shall rule,
the angels said- :hat %ill Thou place in it such as shall !ake !ischief in it and shed blood,
%e celebrate Thy praise and e9tol Thy holiness 73oly Eur@an (harrieff F-3I8"
This de$il race has and still is doing ust that ## !aking !ischief and shedding blood of the
black nation %ho! they %ere grafted fro!" >our ?ord said to the angels, J(urely & a! going to
create a !ortal of the essence of black !ud fashioned in shapeJ 73oly Eur@an (harrieff,
15-FO8"
The essence of black !ud 7the black nation8 !entioned is only sy!bolic, %hich actually
!eans the sper! of the black nation, and they refused to recogniBe the black nation as their
e1ual though they %ere !ade fro! and by a black scientist 7na!ed >akub8" They can ne$er
see their %ay in sub!itting to +llah and the religion &sla! and 3is prophets"
The sla$e#!asters@ e$ery cry is to beat# beat# kill# kill# the so#called ,egroes" *aybe the day
has arri$ed that +llah %ill return to the de$ils ## that %hich they ha$e been so an9ious to pour
on the poor innocent so#called ,egroes" +llah %ill gi$e you your o%n blood to drink like %ater
and your ar!s and allies %ill not help you against hi! 7De$" 16-68"
The heads and bodies of the so#called ,egroes are used to test the clubs and guns of the
de$ils, and yet the poor, foolish, so#called ,egroes ad!ire the de$ils regardless to ho% they
are treated"
+!erica is no% under 5i$ine Plagues" =ne %ill co!e after the other until she is destroyed"
+llah has said it"
+ha$ter =C . N)T 0)2/ B/)T,E/
The so#called +!erican ,egroes actually belie$e that they ha$e the sa!e right as +!erican
citiBens to go any place in %hite +!erica they please and be accepted or allo%ed to enter
into %hite society on an e1ual basis %ith the %hite !an"
&f you understood that %hich you are seeking to be accepted into and if you understood the
nature of those %ho! you are seeking to integrate %ith you %ould, instead, be seeking your
o%n people@s society or building one of your o%n on so!e land or territory separate fro! the
+!erican %hites"
:e need land %herein %e can build our o%n society free fro! the tension, hatred and
$iolence that ha$e acco!panied our race relationship %ith the %hite race of +!erica"
:hen you learn that the %hite !an is not your brother, you %ill readily begin to see and
accept the 5i$ine Plan that +l!ighty +llah 74od8 has in the %orking for our people" :ho has
been our aggressors and !urderers e$er since %e ha$e been in +!erica< :ho, by nature, %as
!ade 1uick to shed blood ## e$en his o%n<
+nd ho% !uch easier it is for the! to shed our blood" They are heartless, !erciless, %hen it
co!es to you and !e %e all kno% the true ans%er, %hether you %ish to bear %itness %ith
your tongues or %ith your hands, %e kno% that the %hite !an is our aggressor ## the hater of
good, ustice and e1uality for you and !e"
5o not e9pect your for!er sla$e#!aster@s children to gi$e you the pri$ileges to do as you
desire in his o%n house" +ccording to the 0!ancipation Procla!ation, %e as a people %ere
proclai!ed free to go for oursel$es" &n other %ords, %e %ere on our o%n to build a nation of
our o%n regardless of our hardships and barriers"
But this %e did not do because %e %ere unable and un1ualified in the kno%ledge of self and
ho% to build a ci$iliBation of our o%n" +nd today our people are too afraid and doubtful e$en
though a %ay is being !ade in this %ilderness by +llah 74od8 in Person"
*any so#called ,egroes despise and hate JBlack (upre!acyJ %ithout ha$ing kno%ledge of
%hat this !eans, and yet they support and belie$e in J:hite (upre!acy"J &f you say you do
not either, then you are neutral" But nay ## so!e !ust rule o$er the other" &t is the la% of
nature"
The e9#sla$es of +!erica desire to go to their %hite !asters@ restaurants instead of building
one for self and kind" >ou %ant to go to their schools and learn %ith %hite people %ho hate
your $ery shado%s"
& say to you this is a disgrace to act so dependent and lo$ing to%ard a people %ho ha$e been
your %orst ene!ies and %ho %ill go to %ar against each other before they %ill gi$e you and
!e e1ual ustice under their o%n la%s"
+llah 74od8 is offering you hea$en at once on accepting 3i! for your 4od, enoy!ent and
unli!ited progress in the ne% %orld of uni$ersal peace and happiness, unlike anything seen,
heard or i!agined since the creation of the uni$erse"
>ou are not +!erican citiBens or !e!bers of the %hite !an@s %orld" The only +!erican
citiBens are the %hite people %ho are originally fro! 0urope" (o %hy fight a losing battle by
trying to be recogniBed as so!ething you are not and ne$er %ill be" & a! not trying to
disillusion you but !erely telling you the truth"
+l!ighty +llah ca!e to !ake 3i!self kno%n that 3e alone is 4od and beside 3i! there is no
4od 3is e1ual ## & kno% of none his e1ual" & a! going to do !y part in representing 3i! in
teaching 3is %ords of Truth"
:e do not need soft talk %hen it co!es to the truth, %e need the thrust that %ill pull us off
our knees fro! begging and put us on our feet as intelligent !en and %o!en no longer
dependent upon the sla$e#!aster but stri$ing to build an independent nation of our o%n as
others ha$e done before us"
:e the black people in +!erica ha$e to fight against great opposition co!ing to us fro! all
sides ## the ignorant blacks and the %ise, skillful %hites %ho en$y our progress in the %ay of
self#support"
They hate the %ide spread of the Truth that +llah has re$ealed here in the %orst part of our
Planet 0arth" + truck load of our papers *A3+**+5 (P0+;( %as set afire by the en$ious and
ealous haters of the progress this paper is !aking to%ard getting the Truth to the !entally
dead of our people" =h seek refuge in +llah fro! such e$il, for & kno% a day that is co!ing to
the! %hen they %ill %ish they, too, %ere *usli!s"
+ha$ter =7 . 4ILL 4,ITE +,/ISTIANS A++EPT ISLAM8
:e ha$e thousands of the darker people oining &sla! all o$er the earth, but a $ery fe%
%hites accept &sla!" The door of &sla! has ne$er been open to e$eryone %ho desired to
accept it, but today it is different" The door of this religion is no% being closed against the
%hite race %hich has repeatedly reected &sla!, !ade !ockery of it, persecuted and killed
the Prophets and the belie$ers 7the follo%ers8, hid and concealed the truth of it and its 4od,
+llah, %ho is the 4od of the Ani$erse, and &sla!, 3is only religion" They follo% the poor
teacher of &sla! seeking a %ay or an e9cuse to kill hi!" They put spies 7stool pigeons8 on hi!
to try to find a %ay to charge hi! %ith so!ething other than the truth in order to do hi! e$il
for the truth@s sake that he teaches"
+s 5a$id says in his Psal!s 9H-FI- J(hall the throne of ini1uity ha$e fello%ship %ith thee,
%hich fra!eth !ischief by a la%<J The poor lost#found !e!bers of the Tribe of (habaBB
7nickna!ed J,egroesJ by their sla$e#!asters8 can %ell understand that they are the $icti!s of
such a fra!e up against the! throughout +!erica %hen they seek truth, lo$e and unity
a!ong the!sel$es" The %hite race does not %ant to see the poor black people of +!erica
united in &sla!, a religion that is of +llah 74od8 backed by the spirit and po%er of 4od, to
unite all of its belie$ers into one nation of brotherhood" &t is the only unifying religion kno%n
and tried by the races and nations of earth" This the %hite race kno%s"
They %ere offered &sla! by *usa 7*oses8, /esus, *uha!!ad and !any other prophets, but
they reected it" J+nd certainly %e raised in e$ery nation an +postle saying ser$e +llah and
shun the de$il" (o there %ere others against %ho! error %as due2 therefore, tra$el in the
land, then see %hat %as the end of the reectorsJ 73oly Eur@an 16-368" The prophets had
deli$ered to the! the !essage of truth and sho%n the! the right %ay2 but they chose to
re!ain in error 7e$il doings8" This stands true of this people today" They kno% the truth, and
right fro! %rong but they like %rong or e$il better than right2 therefore, they are against
&sla! and its truth" The 3oly Eur@an says-
J(urely %e ha$e re$ealed to you as %e re$ealed to ,oah and the Prophets after hi!, and %e
re$ealed to +braha! and &sh!ael and the Tribes, and /esus, /ob and /onah, +aron, (olo!on,
and %e ga$e to 5a$id a scripture" :e sent +postles as the gi$ers of good ne%s and as %arners,
so that people should not ha$e a plea against +llah after the co!ing of the +postlesJ 7H-163,
1658" The *essengers of +llah 74od8 bring good ne%s to the people but if that good ne%s is
reected, therefore, they are %arned that bad ne%s %ill co!e"
The Christian %hite %orld, %hose leader and teacher is the Pope of Do!e 7the .ather of the
church8 clai!s that /esus brought a ne% religion to the!" But the scripture of both Bible and
3oly Eur@an denies such false charge, and !akes /esusT religion the sa!e as the Prophets@
%ho %ere before 3i!" *uha!!ad %as also gi$en the sa!e religion of /esus and the Prophets
before 3i!"
The 3oly Eur@an further says- J(urely those %ho belie$e, and those %ho are /e%s, and the
Christians, and the (abians, %hoe$er belie$es in +llah and the last day and goes, they shall
ha$e their re%ard fro! their ?ord, and there is no fear for the!, nor shall they grie$eJ 7F-6F8"
The religion of &sla! is e$erything that %e need for sal$ation" The poor black !an is %aking
up to this truth and is co!ing into &sla! by the thousands, against the %ishes of the %hites,
because of the lo$e and unity and uni$ersal friendship %hich &sla! brings to the belie$ers"
This is %hat the poor black !an of +!erica needs !ore of ## TDA0 .D&0,5(C 3e gets the! in
&sla!C The %hite race has and still is trying to keep us fro! ha$ing true friends a!ong our
o%n kind or e$en a!ong oursel$es here in +!erica" Because of the truth of &sla!, they are
no% charging that it fans hate against the!"
+ha$ter =9 . T,E 4,ITE /A+E#S *ALSE +LAIM T) BE (I3INE, +,)SEN
PE)PLE
+ccording to the Bible 74en" 3-FI#FH8, +da! and his %ife %ere the first parents of all people
7%hite race only8 and the first sinners" +ccording to the :ord of +llah, he %as dri$en fro! the
4arden of Paradise into the hills and ca$es of :est +sia, or as they no% call it, J0urope,J to
li$e his e$il life in the :est and not in the 3oly ?and of the 0ast" JTherefore, the ?ord 4od
sent hi! 7+da!8 forth fro! the 4arden of 0den, to till the ground fro! %hen he %as taken"
(o 3e dro$e out the !an2 and 3e placed at the east of the 4arden of 0den cherubi!s 7*usli!
guards8 and a fla!ing s%ord %hich turned e$ery %ay to keep the de$ils out of the %ay of the
tree of life 7the nation of &sla!8"J The s%ord of &sla! pre$ented the +da!ic race fro!
crossing the border of 0urope and +sia to !ake trouble a!ong the *usli!s for F,III years
after they %ere dri$en out of the 3oly ?and and a%ay fro! the people, for their !ischief#
!aking, lying and disturbing the peace of the righteous nation of &sla!"
The 3oly Eur@an says- JBut the de$il !ade the! both fall fro! it, and caused the! to depart
fro! that 7state8 in %hich they %ere2 and %e said- 4et forth, so!e of you being the ene!ies
of others, and there is for you in the earth an abode and a pro$ision for a ti!eCJ 7The ti!e
here refers to the li!ited ti!e of the +da!ic race" The ti!e is 6,III years"8 +ccording to the
abo$e $erse 7F-368, they %ere dri$en out because they %ere the ene!ies of the people of the
4arden, in these %ords- J4et forth so!e of you being the ene!ies of others"J The others
cannot refer to any others than the people of the 4arden 7the *usli!s8"
The +da!ic race is still the ene!y of the *usli!s 7the black !an8" ,e$ertheless, +llah did not
depri$e the +da!ic race right guidance through 3is prophets, %ho! they persecuted and
killed" The +da!ic %hite race@s history is proof that they are the ene!ies of 4od and the
righteous, for they ne$er did sincerely accept a prophet of 4od" Can they no% clai! to be the
chosen race of 4od< :hy %ould 4od li!it their ti!e of rule< :hy did 4od send 3is prophets to
%arn the! that 3e %as going to destroy the!< 3oly Eur@an 77-1H8- J3e said 7the de$il8 respite
!e until the day %hen they are raised up"J Those that are referred to as being Jraised upJ
refer to the resurrection of the black !an into the kno%ledge of the %hite race as being the
de$ils, the ene!ies of +llah 74od8 and the black nation" J3e as 7the de$il8 said- JThou hast
caused !e to re!ain disappointed, & %ill certainly lie in %ait for the! in Thy straight pathJ
73oly Eur@an 7-1668" :hat +llah disappointed the de$ils in %as the li!iting of their rule o$er
the nations and !aking it !anifest to the %orld of black !an that they are the ene!ies and
great decei$ers of the righteous"
The %hite race is not, and ne$er %ill be, the chosen people of +llah 74od8" They are the
chosen people of their father >akub, the de$il"
+ha$ter =: . P/A0E/ SE/3I+E
P/A0E/ IN ISLAM
back to to$
J(urely prayer keeps 7one8 a%ay fro! indecency and e$il2 and certainly the re!e!brance of
+llah is the greatest 7force8 and +llah kno%s %hat you doJ 73oly Eur@an F9-H58
(urely the best %ay to stri$e to be upright in a sinful %orld is to pray continuously to the =ne
True 4od, %hose proper na!e is +llah, for guidance"
+s %e are generally sinful and easily yield to te!ptations, it is only fitting to keep up prayer"
+llah, the =ne True 4od, has blessed us %ith the uni$erse" + sun to shine and brighten up the
hea$ens, gi$ing light for us to see2 %ar!th enabling us to li$e, and causing $egetation to gro%
and all life to e9ist" :e reside on the planet through 3is %ill, so %hy should %e not pray and
continuously thank hi! for this pri$ilege<
3e it is %ho created the at!osphere for us to breathe" 3e it is %ho created all good
$egetation for us to eat, plus the fo%l and other ani!als %hich %e partake of daily" 3e it is
%ho created the beautiful at!osphere in %hich %e li$e, and %hich %e, %ith our o%n hands,
!utilate and destroy for lack of proper guidance"
:e cannot i!pro$e upon the nature in %hich +llah 74od8 has created all beautiful things, yet
%e try" :e cannot substitute the original beauty %ith artificial creations, yet %e try" (o let us
realiBe the po%er of +llah, that %ithout 3i! %e cannot e9ist, and !ake obeisance to +llah
through our prayers to 3i!"
Prayer is obligatory in &sla! 7the true religion8" J+nd re!e!ber +llah@s fa$or upon you and the
co$enant %hich 3e !ade %ith you, %hen you said, J:e hear and %e obey,J and fear +llah"
(urely +llah kno%s %ell %hat is in our !inds"
J= ye %ho belie$eC Be steadfast in the cause of +llah, bearing %itness in e1uity2 and let not a
people@s en!ity incite you to act other%ise than %ith ustice,J says the 3oly Eur@an" Be al%ays
ust2 that is nearer righteousness" +nd fear +llah" (urely +llah is a%are of %hat you do"
+llah has pro!ised those %ho belie$e and do good deeds that they shall ha$e forgi$eness and
a great re%ard 73oly Eur@an O-1I8"
:e o%e our $ery li$es to +llah, the ?ord of all the %orlds" :hy should %e not thank 3i!< =ur
e$ery good thought %e o%e to +llah, the beneficent, the !erciful" (urely as often as %e sin,
%e turn to 3i! in prayer" 3e is !ost !erciful and grants us pardon and oftenti!es %e drift
back again to so!e other fla%" .or this %e !ust turn to 3i! again, asking to be forgi$en"
(urely +llah kno%s %hat is in our hearts, and %hat is !ore, he is oft#forgi$ing"
3e it is %ho is the +ll perfect =ne, %ho kno%s our i!perfection and pardons !ost through 3is
!essenger" De!e!ber- +nd the best %ay for re!e!brance of +llah 74od8 is through prayer"
The fi$e prayers of the day are spiritual refresh!ents and he %ho cleanses hi!self in and out
lea$es no filthiness" &t %ould be an insult to in$ite 3is ?ord@s holy spirit into a house the
outside of %hich %as filthy"
:hy should %e not pray fi$e ti!es a day to our *aker since %e feed our bodies three ti!es a
day< :hat is so i!portant that %ould keep us a%ay fro! prayer to the =riginator of the
hea$ens and the earth<
?et us gi$e praises to our 4od and sub!it oursel$es to the ?ord of the %orlds and learn ho% to
pray the right prayers in the right !anner" ?et us ser$e the =ne True 4od, %hose proper
na!e is +llah, in the right state"
J*y ?ord, !ake !e to keep up prayer, and !y offspring too" =ur ?ord, accept the prayer" =ur
?ord, grant Thy protection to !e and to !y parents and to the faithful on the day %hen the
reckoning %ill be taken"J 7The prayer of the *usli!s %ill get you an ans%erC8
+ha$ter =; . T,E SI-NI*I+AN+E )* P/A0E/
J= you %ho belie$e, re!e!ber +llah, re!e!bering 3i! fre1uently and glorifying 3i!
!orning and e$ening" 3e it is :ho sends 3is blessings on you, and so do 3is angels, that 3e
!ay bring you forth out of utter darkness into the light and 3e is !erciful to the belie$ers
7Prayer is better than sleep"8J 73oly Eur@an 33-H1#H38"
This alone is sal$ation, ust to be brought out of the darkness of ignorance into the light of
the truth" :ho is in !ore need of the truth than the +!erican so#called ,egroes %ho do not
ha$e the kno%ledge of self nor of anyone else, and %ho lo$e those %ho hate the! and
spitefully use the!<
J= Prophet, surely %e ha$e sent you as a %itness and as a bearer of good ne%s and as a
%arner and as one in$iting to +llah by his per!ission and as a light#gi$ing torchJ 73oly Eur@an
33-H5,H68" Co!e to success2 prayer and obedience to +llah %ill bring you success" The prayer
is recited standing erect %ith face to%ards the east %ith hands raised and declaring to the
one 4od, +llah, that he has turned hi!self to +llah 74od8, the originator of the hea$ens and
earth" This prayer and positions are especially designed and %orded for those lost sheep 7the
so#called ,egroes8 %ho ha$e been lost fro! the kno%ledge of their 4od and people and no%
declare that they are turned again to their 4od, +llah, and are upright to 3i!"
&!agine a nati$e *usli! %ho ne$er %as lost fro! +llah and 3is people in the 3oly ?and or
3oly City, reciting the abo$e prayer" The prayer has been turned into the %rong direction" 3e
is in the %est, looking again due east, confessing his faults for going astray fro! his 4od and
people and declaring that he has been unust to hi!self" 3e confesses his faults and declares
that none can grant hi! protection fro! his faults but +llah 74od8" 3e further asks that e$il
!orals be turned a%ay fro! hi! and that he be guided to the best of !orals" 3e is no%
lea$ing the infidels of the %est %ho brought hi! into darkness and pleading to be guided to
better !orals" (urely %e, the so#called ,egroes, lost all of our good !orals a!ong the
ene!ies of the :est" The type of the so#called ,egroes is gi$en in !any parables of the Bible"
&n fact, if the Bible is rightly understood, it is referring to none other than the so#called
,egroes and their ene!ies, the chosen people of 4od to %ho! the 4od ga$e the firstborn
7con$ert8, and e$en the 7*ahdi8 Christ offered 3is life to restore the so#called ,egroes again
to their o%n kind"
But the so#called ,egroes are blinded %ith a picture of the /e%s@ sal$ation and cannot see
their o%n sel$es in prophecy" They should shout %ith oy o$er the understanding that 4od has
and is causing !e to gi$e the! of the Book"
&t is a prayer for forgi$eness that (olo!on ad$ised you and !e to !ake to +llah if %e be lost
fro! our o%n under the na!e of &srael 7&& Chronicles 6-36#398" (olo!on %as a *usli! prophet
and king" 3e and his father 5a$id, %ere of the black nation" 3e ad$ised us to pray to%ard our
o%n land and to%ard the 3oly City 7*ecca8 %hich 3e has chosen"
&n the parables of the prodigal son 7%hich is one of the !ost beautiful8 and of the lost sheep
it is, or should be, easier for the so#called ,egroes to see that they are the ones referred to"
&t is %ith the turning to%ard his ho!e and father@s house to pray that the sins of the prodigal
son %ere forgi$en, and he %as accepted by his father and restored to his rightful place a!ong
his brethren" &t is the turning again of the lost#found so#called ,egro ## the tribe of (habaBB ##
in prayer to +llah, their true 4od and 3is true religion, &sla!, that they %ill be seated in
hea$en o$ernight 7at once8" The ene!y kno%s this as %ell as &"
The prayer ser$ice is di$ided into t%o parts, one to be said in pri$ate and the other to be
perfor!ed in congregation, preferably in a *os1ue" :hile the pri$ate part is !eant si!ply for
the de$elop!ent of the inner self of !an, the public part has other ends as %ell in $ie%-
ends, that, indeed, !ake the &sla!ic prayer a !ighty force in the unification of the hu!an
race"
&n the first place, this gathering of all people li$ing in the sa!e $icinity fi$e ti!es daily in the
*os1ue, is a help to the establish!ent of healthy social relations" &n the daily ser$ice these
relations are li!ited to a narro% circle, i"e", to !e!bers of the sa!e neighborhood" But the
circle beco!es %ider in the %eekly .riday ser$ice %hich gathers together all *usli! !e!bers
of a particular locality and beco!es still %ider, in the t%o great J&dJ gatherings"
Thus, prayer pro!otes social relations bet%een the different sections of the *usli!
co!!unity" .ar !ore i!portant than this, ho%e$er, is the le$eling of social differences
brought about by !eans of congregational prayer" =nce %ithin the doors of the *os1ue, e$ery
*usli! feels hi!self in an at!osphere of e1uality and lo$e" Before their *aker they all stand
shoulder to shoulder, the king along %ith his poorest subect, the rich arrayed in gorgeous
robes, the beggar clad in rags"
,ay, the king or rich !an standing in a back ro% %ill ha$e to lay his head, prostrating hi!self
before 4od, at the feet of a sla$e or a beggar standing in the front" There could be no !ore
le$eling influence in the %orld" 5ifferences of rank, %ealth and color $anish %ithin the
*os1ue and 1uite a ne% at!osphere, an at!osphere of brotherhood, e1uality and lo$e,
totally different fro! the outside %orld, pre$ails %ithin the holy precincts"
To be able to breathe, fi$e ti!es daily, in an at!osphere of perfect peace in a %orld of strife
and struggle, of e1uality %here ine1uality is the order of the day, of lo$e a!idst the petty
ealousies and en!ities of daily life, is indeed a blessing" But it is !ore than a blessing2 for it
is the great lesson of life" *an has to %ork a!idst ine1ualities, a!idst strife and struggle
a!idst scenes of hatred and en!ity, and yet he is dra%n out of these fi$e ti!es a day and
!ade to realiBe that e1uality, fraternity and lo$e are the real sources of hu!an happiness"
The ti!e spent on prayer is not, therefore, %asted e$en fro! the point of $ie% of acti$e
hu!anitarianis!2 on the contrary, the best use of it is !ade in learning those great lessons
%hich !ake life %orth li$ing" +nd these lessons of fraternity, e1uality and lo$e, %hen put into
practice in daily life, ser$e as foundations for the unification of the hu!an race and of the
lasting ci$iliBation of !ankind"
&n fact, the fi$e daily congregational prayers are !eant, a!ong other things, to carry into
practice the theoretical lessons of e1uality and fraternity for %hich &sla! stands2 and,
ho%e$er, !uch &sla! !ay ha$e preached in %ords the e1uality of !an and the fraternity of
the co!!unity of &sla!, all this %ould ha$e re!ained a dead letter, had it not been
translated into the e$eryday life of !an through the institution of fi$e daily congregational
prayers"
+ha$ter =< . M2SLIM P/A0E/ SE/3I+E AN( ITS MEANIN-S
:e !ust study the %ords and the different positions taken by the *usli! in his daily prayer"
This helps us to understand better the true %ay to %orship +llah 74od8" The follo%ing short
prayer should be said by all darker people in +!erica, as it fits us so %ell"
J=ur ?ord, do not punish us if %e forget or !ake a !istake" =ur ?ord, do not lay on us a
burden as Thou didst lay on those before us" =ur ?ord, do not i!pose upon us that %hich %e
ha$e not the strength to bear2 and pardon us and grant us protection and ha$e !ercy on us"
Thou art our protector, so help us against the unbelie$ing people"J
=ur prayer in the past %as !ade to /esus, the last prophet 4od sent to the /e%s, according to
the %ay %e %ere taught" &t is %rong to take /esus or any prophet of 4od as 3is e1ual" :e !ay
pray to 4od in the na!es of the prophets, but not pray directly to the prophet" The (ender
74od8 is greater than the sent"
:e ha$e been a%ay fro! our o%n people and nati$e land so long that %e longer turn in the
direction of ho!e to pray" >ou follo% the %ay of your ene!ies %ho are against +llah 74od8
and 3is religion 7&sla!8 and all black !ankind" >ou %ill be acting %isely to begin turning and
tra$eling east%ard, to the 4od of our fathers, other%ise your prayers are hopelessly !ade to
/esus and to a god %hich neither you nor your teachers kno% anything of"
+ccording to the teachers of Christianity, no !an has e$er seen 3i! nor can see 3i! unless
he dies" That is infidel teaching" :hy are you representing so!ething that no !an has e$er
seen nor %ill see 7a !ystery god2 unkno%n8< :hy are you praying to a dead prophet %ho, the
infidel teachers clai!, is no% ali$e in hea$en, sitting on the right side of 3is .ather, %ho is
called a spirit, yet the (on is not for 3e has flesh and bones" +nd this flesh of the (on,
%ounded F,III years ago, does not heal nor does it decay, according to the Christians@
religion<
This is the greatest falsehood e$er told, or the greatest !istake e$er !ade" (uch doctrine
cannot be pro$ed true" *ost of such belie$ers %ill try to contend that the spirit %hich they
feel that the Christians %orship, and still there is no proof that god is so!ething other than
!an, for a spirit !ust ha$e a base" ?et us recite another prayer of the *usli!"
J4lory to Thee, = +llah, and Thine is the praise" Blessed is Thy na!e and e9alted is Thy
!aesty and there is none to be ser$ed besides Thee" & betake !e for refuge to +llah against
the accursed de$il"J
(tudy the %ords of the *usli!@s prayers and try finding anything to e1ual the! in any other
religion" The Christians ha$e no intelligent prayer ser$ice set forth in the Bible" There is no
!ention of 4od teaching +da! to pray" /esus set forth only one prayer to 3is disciples and
did not appoint any certain ti!e to recite it"
The follo%ing is the oft#repeated prayer of the *usli!s-
J&n the na!e of +llah, the Beneficent, the *erciful2 all praise is due to +llah, the ?ord of the
%orlds, the Beneficent, the *erciful, *aster of the day of re1uital" Thee do %e ser$e and
Thee do %e beseech for help" 4uide us on the right path of those upon %ho! Thou hast
besto%ed fa$ors, not of those upon %ho! Thy %rath is brought do%n, nor of those %ho go
astray" +!en"J
:hat a good prayer for one %ho is lost fro! the right direction as the so#called ,egroes are to
pray" They 7the %hite race8 cannot regain paradise because they are not !e!bers of that
fa!ily" But, on the other hand, the lost#found so#called ,egroes are really, by nature,
!e!bers of the original fa!ily of paradise" &t %as by prayer and the turning in the right
direction 7to%ard the 3oly Te!ple *ecca8 that deli$ered /onah fro! the belly of the fish
7/onah F-F#H8 %hich is only a type of us here in +!erica 7the anti#typical fish8 %ho has
s%allo%ed us"
=ur prayers %ill be speedily heard and +llah %ill fight our battles against our ene!ies and
bring the! to disgrace"
+ha$ter == . TIME )* P/A0E/ AN( ITS MEANIN-
,=T0- The !orning prayer is of t%o parts, the first part called .+D5 in +rabic and the other
part called TD+5&T&=,, and it is !ade obligatory" The !orning prayer being obligatory is
called .+D5, !eaning the early !orning"
The 4reat *ahdi has taken .+D5 as a na!e for hi!self corresponding %ith the ti!e of 3is
co!ing ## %hich is in the early days 7or years8 of the se$enth thousand years" The early
!orning is the first part of the se$enth thousand years and the year under the na!e
*illenniu! 7%hich the Christians say !eans the 1,III years Christ %ill reign on the earth8"
This is the 1,III years %hich it %ill take to restore peace and honor, after the re!o$al of
peace breakers" This ti!e also includes the birth of a ne% nation fro! the !entally dead"
3o%e$er, the na!e .+D5 fits the conte9t"
:e are re!inded that this prayer is !ade obligatory2 it is also binding upon the Belie$ers
7*usli!s8 in +llah 74od8 to obey 3i!" .or in that 1,III years of *illenniu!, the disbelie$ers
%ill cease to be" +nd to those %ho li$e in that ti!e it shall be binding upon the! to ser$e and
obey =ne 4od- .ard *uha!!ad the 4reat *ahdi, or +llah in Person" The *ahdi !ust restore
the ;ingdo! of &sla! and 3e !ust %eed out fro! the kingdo! of &sla! all disbelie$ers" This
3e %ill do in 3is ti!e"
.+D5 is a na!e !any of the scholars ha$e said is not one of the 99 attributes, but still it is a
na!e that is self#independent, and one %hich !eans that the Belie$ers are obligated to obey"
:e can see clearly %hy he took this ,a!e 7.+D58 for 3i!self"
:e are no% li$ing in the early !orning of that se$enth thousand years" The %orld of e$il %as
gi$en 6,III years to reign o$er the righteous" ,o%, since their ti!e e9pired in 191H, as all
religious scientists agree, %e are in the se$en#thousandth year since the creation of +da!, or
the Caucasian race" &t shall be binding upon you to ser$e and obey the 4reat *ahdi 7.+D5
*A3+**+58 or else be cut off fro! the people of righteousness"
+ll praise is due to our ?ord and (a$iour, *aster .ard *uha!!ad" To 3i! do %e sub!it2 to
3i! %e fly for refuge fro! the e$ils of >akub@s ci$iliBation"
+nd re!e!ber, the ti!e that %e are li$ing in is the end of the %orld %e ha$e kno%n and the
co!ing in of the %orld of +llah ## the %orld of peace and security" 3a$ing this in !ind, %e
!ust be !indful of the things that are %ritten" The follo%ing $erse %arns the po%ers of this
%orld that their lacks e9isted before and +llah destroyed the!-
JTra$el in the land, then see %hat %as the end of those beforeC *ost of the! %ere
polytheistsJ 73oly Eur@an 3I-HF8"
:e read of the history of the flood that dro%ned a disobedient people %ho refused to take
%arnings fro! +llah@s prophet, ,oah" The follo%ing $erse %arns you and !e, the so#called
+!erican ,egroes, that after nearly one hundred years %e ha$e not been able to see that
Christianity is not an upright religion2 and it further %arns us that on that day %e %ill be
separated" These days no% approach you and !e, (= *+;0 + 50C&(&=,-
JThen set thyself, being upright, to the right religion before there co!e fro! +llah the day
%hich cannot be a$erted- on that day they %ill be separatedCJ 73oly Eur@an 3I-H38"
J=bser$e prayers in the early !orning at the close of the day, and at the approach of the
night" Prayers are good deeds %hich dri$e a%ay the e$il doingJ 73oly Eur@an 11-1168"
J4lorify +llah 7by rendering prayers to 3i!8 %hen it is e$ening and in the !orning ## praise to
3i! in the hea$ens and the earth ## and in the afternoon and at noontideJ 7&bid", 3I-178"
JPut up then %ith %hat they say2 and celebrate the praise of your ?ord before sunrise, and
before sun setting, and during the night do thou praise 3i!, and in the e9tre!e of the day, so
that thou !ayest be %ell pleasedJ 7&bid" FI-13I8"
J=bser$e prayers at sunset until the first darkening of the night and obser$e reading 7the
Eur'an8 at daybreak" ?oC the recital of the Eur'an 7that is rendering prayer8 is e$er %itnessed"
+nd so!e part of the night a%ake for it, a largess for thee" &t !ay be that your ?ord %ill raise
thee to a praised stateJ 7&bid", 17-7O#798"
JTake aid by obser$ing patience and prayerJ 7&bid", F-H58"
J:hen you ha$e fulfilled your prayer, re!e!ber +llah, standing and sitting and lying on your
sides" +nd %hen you are in safety then be steadfast in prayer" Gerily prayer is a ti!ed
ordinance on the belie$ersJ 7&bid", H-1I38"
JThat %hich leads !an to infidelity is neglect of prayers"J
J,o one of you !ust say his prayers in a gar!ent %ithout co$ering the %hole body"J
J+llah accepts not the prayers of a %o!an arri$ed at puberty unless she co$ers her head as
%ell as the %hole body"J
JThe fi$e stated prayers erase the sins %hich ha$e been co!!itted during the inter$als
bet%een the!, if they ha$e not been !ortal sins"J
JThe prayers of a person %ill not be accepted, %ho has broken his ablution until he co!pletes
another ablution"J
J=rder your children to say the state prayers %hen they are se$en years of age, and beat
the! if they do not do so %hen they are ten years old"J
JTell !e if any one of you had a ri$ulet before his doors and bathed fi$e ti!es a day therein
%hether any dirt %ould re!ain on his body< The co!panions said, @,othing %ould re!ain"J
The Prophet said, @&n this !anner %ill, the fi$e daily prayers as ordered by +llah erase all
!inor sins"J
The lost#found oins the righteous in prayer for the first ti!e upon their finding by +llah"
:e see hi! turning hi!self to +llah to recite the prayer of the righteous" The presence of
+llah is like the sun in all its brilliance on hi! in the early !orning after a long dreary night
and his first thought %as to rise up and prepare for the day"
:e see hi! %ashing his hands and all the e9posed parts of his body" :e see hi! %ashing his
face, his eyes, ears, !outh and nose and e$en those %et hands go o$er his head to clean the
$ery scalp because he is no% turning for the first ti!e, to 3is 4od, +llah" +nd looking upon
the presence of 4od and the light %hich 3e has shone upon hi! !akes hi! to feel he %as
unclean and that he needed to clean up" 0$en the outer appearance is to be cleaned in the
presence of 4od to hear 3is %ords of guidance"
3e stretches forth his hand %hile standing as erect as a soldier before his captain, at
attention" 3e has said that he has surely turned hi!self to +llah" 3e has taken an oath that
he %ill not %orship any 4od but +llah and that his prayer, his sacrifice, his life and death are
all for +llah" 3e has declared that +llah has no associate and he is co!!anded not to set up
any ri$als %ith +llah"
3e is no% ready to enter the prayer ser$ice of the ,ation of &sla! and to recite the oft#
repeated prayer" 3e closes his eyes against looking upon the %orld of e$ils and filth" 3e has
%ashed his ears fro! the hearing of e$il" 3e takes no !ore part in listening to the
con$ersation of the e$ildoers"
3e has %ashed his nostrils fro! e$en the s!ell of things offensi$e to the intelligent and
decent society of righteousness" 3e has %ashed out his !outh2 cleansed it as far do%n his
throat as %ater could go %ithout strangling hi!"
3e %ashes his !outh fro! speaking of e$il and planning e$il and indecent things" 3e takes no
!ore part in using his !outh and his tongue for the ser$ice of e$il" ,o%, the !outh and the
language his tongue utters are saying that %hich he belie$es %ill please +llah and the ,ation
of righteousness" 3e has %ashed his hands and all e9posed parts of his body" 3is hands are
%ashed fro! taking part in e$il and indecent doings" 3is feet are %ashed fro! the e$il ser$ice
of %alking, standing and sitting in the presence and path of the %icked"
3e cleans the! to %alk to%ards +llah and stand in 3is 3oly presence" 3is body gar!ents are
no !ore filthy, but no% !ade sacred to the ser$ice of +llah"
:e ha$e heard hi! declare that +llah is the 4reatest and that there is no 4od but +llah" 3e
declares none deser$es to be %orshiped beside +llah and that *uha!!ad is 3is last +postle"
3e has declared hi!self to be turning to the ser$ice of +llah and not pursuing the e$ils of the
darkened :est"
3e no% looks east%ard to behold the light of 4od and his people fro! %hence he has strayed
for the last HII years" 3e no% %ishes to be guided on the right path of +llah" Thus, he no%
recites the follo%ing prayer that is designed especially for hi! %ho %as lost in the darkness of
e$ils in the :estern :orld of the (haitans 7de$ils of 0uropean origin8"
3e no% prays in the ,a!e of +llah and not to a !ystery 4od that he nor anyone else has
seen, nor does such e9ist" ,either does he pray in the na!e of dead prophets" 3e no% stands
in the light and reality of +l!ighty 4od, +llah, %ho appeared in the Person of *aster :"."
*uha!!ad" 3e recites the follo%ing-
J&n the ,a!e of +llah, the *ost *erciful" +ll praise is due to +llah the ?ord of the :orlds, the
*ost *erciful *aster of the 5ay of De1uital" Thee do %e ser$e and Thee do %e beseech for
help" = +llah, guide us on the right path2 the path of those upon %ho! Thou has besto%ed
fa$ors and not of those upon %ho! Thy %rath is brought do%n, nor of those %ho go astray"
+!en"J
+s you notice in the abo$e prayer, it is designed for one %ho has lost hi!self fro! the right
path of +llah" 3e no% %ishes to be guided on that path the Prophets %alked in2 upon the path
that +llah has besto%ed fa$ors for those %ho %alk thereon"
3e no% desires fa$ors, 5i$ine fa$ors, to be besto%ed upon hi! after being depri$ed of
friendship and fa$ors fro! those %ho %alk in darkness of e$il and !urder" 3e desires not to
%alk in the path of those %ho! +llah dislikes and is angry %ith, and %ho! +llah has sent 3is
curse upon in the past and has recorded it in history for their o%n %arning and as an e9a!ple
of %hat %ill befall the! and those %ho %illfully and kno%ingly go astray fro! 3is 7+llah@s8
path" 3e has declared +llah to be the final udge on the day of resurrection"
+ha$ter => . T,E M)/NIN- P/A0E/
(urely & ha$e turned !yself, being upright, to 3i! %ho originated the hea$ens and the earth
and & a! not of the polytheists" (urely !y prayer and !y sacrifice and !y life and !y death
are all for +llah, the ?ord of the :orlds2 no associate has 3e, and this a! & co!!anded and &
a! of those %ho sub!it"
J= +llahC Thou art the ;ing, there is no god but Thee2 Thou art !y ?ord and & a! Thy ser$ant"
& ha$e been unust to !yself and & confess !y faults so grant !e protection against all !y
faults, for none grants protection against faults but Thee, and guide !e to the best of !orals,
for none guides to the best of the! but Thee, and turns a%ay fro! !e the e$il !orals but
Thee"J
The follo%ing brief prayer is ho%e$er, the one !ore generally adopted"
J4lory to thee, = +llahC Thine is the praise and blessed is Thy ,a!e and e9alted is Thy
*aesty and there is none to be ser$ed beside Thee" & betake !e for refuge to +llah against
the accursed de$il"J
+ *usli! !ust say his prayers" :hen %e say that %e are *usli!s 7those %ho ha$e sub!itted
to the %ill of +llah8 and then %e !ust gi$e praises to the =ne to %ho! %e ha$e sub!itted, to
do 3is %ill"
&f %e are belie$ers in the 5i$ine (upre!e Being, %e are al%ays in need of his help, one %ay or
another" Therefore, it is necessary that %e gi$e praises to 3i! and thanks, and ask
forgi$eness for any %rongdoing on our part"
Praising 3is na!e in the saying of prayers, pouring out the heart@s senti!ent before and to our
5i$ine (upre!e Being sho%s sub!ission and pro$es to the %orld that our life and our death
are all for +llah"
This abo$e prayer is di$ided into t%o parts2 one part called .ard and the other one tradition,
or & should say it is tradition that the *usli! should pray and gi$e praises to +llah" &t is not
so!ething ust started in the ti!e of *uha!!ad, 1,HII years ago, but it has al%ays been the
righteous %ay to do 7to pray and gi$e praises to +llah8"
Prayer is so!ething that %e !ust and are co!pelled to do if %e e9pect guidance and !ercy
fro! +llah" +nd +llah@s using .ard as 3is na!e here on 3is co!ing teaches us that if %e
e9pect to be successful, %e !ust bo% in sub!ission to the %ill of *aster .ard *uha!!ad2
the +ll :ise 4od in Person %ho is %orthy to be praised and praised !uch"
&t is really the nature of the righteous to gi$e praise and honor to +llah" The Prayer is one of
the greatest prayers that %e can pray" Being lost fro! +llah and fro! our people and nati$e
land or country, %e no% turn oursel$es to +llah" :e li$e right to 3i!, %ho originated the
hea$ens and the earth"
But %e !ust re!e!ber %e are taking an oath in this prayer, that %e %ill not accept any god
but +llah, in the %ords- J*y prayers, !y sacrifice, !y life and death are all for +llah"J
:e li$e for +llah2 %e die for +llah2 %e sacrifice all %e ha$e and our li$es for +llah and 3is
cause"
?et the *usli!s and hypocrites %ho read this teaching taught in the abo$e prayer kno% that
%e ha$e taken an oath %ith our life to li$e for +llah and sacrifice e$erything %e ha$e for
+llah and that %e %ill e$en die for +llahC
This %ill be held against us on the day %e shall !eet +llah %ho turns back on their heels and
you %ho beco!e hypocrites read, study and learn the prayer abo$e and recite it if you are
belie$ers as often as you can and kno% that you ha$e fled to +llah and ha$e taken refuge in
3i! against the accursed de$ils"
The de$ils %ere cursed fro! the day they %ere created ## or grafted ## until this day and a
doo! %as fi9ed for the!" >ou are not blind to the kno%ledge of the de$il2 you kno% %ho the
real de$il is today"
+s the 3oly Eur'an gi$es it to you and !e, they are 0uropean ene!ies ## that race %hich is
called the Caucasian race, or the 0uropean %hite race"
+ha$ter =A . T,E P/EPA/ATI)NS AN( ITS MEANIN-
The %ashing and cleansing of all e9posed parts of the body of filth and uncleanness, to stand
and bo% before the ?ord of the :orlds"
The rinsing out of the !outh 7the i!pure and e$il that the !outh is guilty of speaking8"
The %ashing of the hands that are subect to the handling of clean and unclean things" They
are cleansed to be spread before +llah, the ?ord of the :orlds"
The 3oly Eur@an says that our hands %ill bear %itness against the e$il#doers on the day of
Desurrection" They %ill say- += hands %hy hast thou borne %itness against !e< The hands %ill
say- J+s +llah !akes e$erything to bear %itness, so has 3e !ade us to bear %itness"J
:hate$er %e do, e$ery !e!ber of our body plays a part in it"
The feet are %ashed up to the ankles if they %ere e9posed" The feet should be %ashed once
e$ery day, e$en though one %ears shoes"
+ total bath should be taken if there %ere se9ual relations"
3e is no% ready for prayer" 3e stands erect %ith his face and body to%ards the rising of the
sun 7the 0ast8 in the direction that the earth is rotating, and all the planets"
&n this direction is the 3oly City of *ecca, the only 3oly place on the earth" .ro! this
direction do %e look for +llah 74od8 and 3is +ngels to co!e to udge the %orld"
3e lifts his opened hands %ith his thu!bs pointing to%ards his ear lobes" 3e says, J+llah is the
4reatestJ 7T%ice8" J& bear %itness that none deser$es to be %orshiped besides +llah 7repeated
t%ice8 and that *uha!!ad is 3is last +postleJ 7t%ice8"
The regular Prayer Caller in the !inarets of the *os1ue calls the prayer fro! four 7H8
directions- 0ast, :est, ,orth and (outh" 3e repeats J+llah is the 4reatestJ four ti!es"
3e begins his prayer by saying- J(urely & ha$e turned !yself to Thee being upright to 3i! %ho
originated the hea$ens and the earth and & a! not of the polytheists" (urely !y prayer, !y
sacrifices, !y life and !y death are all for +llah, the ?ord of the :orlds" ,o associate has 3e,
and this a! & co!!anded" =h +llah, Thou art the ;ing, there is no 4od but Thee" Thou art !y
?ord and & a! Thy ser$ant"J
+ha$ter =B . T,E MEANIN-S
.irst, the cleansing of the body before asking prayer to the *ost 3onored and :isest Person in
the Ani$erse, the ?ord and ;ing o$er all, none is 3is e1ual, sho%s respect for 3i!" 3e desires
to sho% 7in %ords8 in his prayer that his %ords are clean and co!ing fro! a clean heart"
(hould not that clean heart be in a clean body< &f one is offered clean %ater in an unclean
outer surface of a glass, %ill he accept it< This is so %ith a *usli!2 he belie$es in cleanness
internally as %ell as e9ternally"
+ha$ter >C . T,E (I**E/ENT P)SITI)NS TADEN IN P/A0E/
(tanding erect to address our (uperior is proper and again it sho%s respect and honor" The
raising of the hands %ith the pal!s open in the sa!e direction sho%s an act of surrender to
the ;ing of ;ings and ?ord of the :orlds and is co!ing before 3i! %ith clean and e!ptied
hands"
The hands, the !ost acti$e !e!bers of our bodies, play the part of e$il and good for the
body" They so!eti!es bear %itness for, or against us" The *usli!s declare that there is only
=ne 4od, and none deser$es to be %orshiped e9cept 3i!" This is true"
+l!ost all religious persons ackno%ledge that there is but one 4od %ho !ade the hea$ens and
the earth" The *usli!s declare in one of their prayers that they %orship +llah 74od8 in the
best !anner, in the direction 70ast8 in %hich 3e turns 3i!self ## to%ards to the holiest of
places and one day the %hole of the people of earth %ill be ust as holy or holier" & %ould say
holier"
This position also has another !eaning2 it refers to the lost and found people of &sla!" Before
their return they !ust turn in this direction %ith clean hands and hearts, bo% in sub!ission to
the %ill of +llah alone %ith the righteousness that they !ay be %elco!ed to take their place
again a!ong their o%n people" This shall soon be !ade clear to !y people here, that if holy
%ar be declared, no so#called ,egro could return to his nati$e land and people unless he or
she accepts +llah as his 4od and &sla! as his religion"
J= you %ho belie$e, enter into sub!ission one and all, and do not follo% the footsteps of the
de$il" (urely he is your open ene!y"J 3oly Eur@an F-1IO
3ere the *usli! is about to begin his prayer" 3e has cleansed all the e9posed parts of his
body, %ashed out his !outh, nose and ears" (tanding upright, %ith his face to%ards his 3oly
City 7*ecca8, %hich is in the direction of sunrise, he lifts his cleansed hands up beside his
head %ith the thu!bs to%ards the lobes of his ears and declares that- J+llah is the 4reatestJ
7four ti!es8, and that- J,othing deser$es to be %orshiped but +llah"J
:hat better preparation could ha$e been !ade for the ser$ice of our 4od< :ith due respect
and great honor, he is turned in the direction of sunrise in %hich our planet is carrying hi! at
a speed of 1,I37 1V3 !iles per hour" Physically, he has turned his face in the direction in
%hich he is tra$eling, and in %hich he looks for%ard to the light of day" .ro! the sa!e
direction 7sunrise8 ca!e all the spiritual light ## the holy prophets, the holy land and the holy
cities of the earth"
:ith his cleansed hands open, %ith the pal!s to%ards the 3oly ?and and cities he signifies an
open confession of his internal purity and entire sub!ission to the %ill of +llah 74od8"
:hate$er e$ils he has co!!itted %ith his hands, by %ashing the! %ith the %ater of life he
sho%s for this his heart@s repentance for the e$ils that his hands ha$e co!!itted"
,o% as the open cleansed hands sho% forth a sincere surrender to their *aker %ithout
concealing or hiding anything, so it is %ith the heart ## that only +llah 74od8 can see into ## is
clear of the e$ils and desires forgi$eness, for such e$ils ha$e been %ashed fro! the heart, the
ears fro! hearing the!, and the eyes are closed to keep out the e$il !orals, for none can
turn a%ay fro! !e the e$il !orals but Thee"
The abo$e prayer is preferred as the !orning prayer, but can be said by the indi$idual any
ti!e that he likes" 3ere the prayer declares that he is strictly a belie$er in one 4od :ho
originated the uni$erse 7the 3ea$ens and earth8 and not in three, and further declares Jthat
his sacrifice, life, and death are all for +llah 74od8 and to 3i! does he sub!it"J 3e
ackno%ledges his sins and asks protection against the!, or rather against a future sin"
+ha$ter >7 . T,E )PENIN-
The .atiha, J=pening,J is the first Chapter of the 3oly Eur@an and constitutes the *usli!@s
prayer for guidance"
3ere is a Prayer %e shall recite"
J&n the ,a!e of +llah, the !ost *erciful, all praise is due +llah the ?ord of the :orlds" The
*ost *erciful *aster of the 5ay of De1uital" Thee do %e ser$e and Thee do %e beseech for
help" = +llah, guide us on the right path2 the path of those upon %ho! Thou hast besto%ed
fa$ors, and not of those upon %ho! thy %rath is brought do%n, nor of those %ho go astray"
+!en"J
This prayer is found in the first (ura 7Chapter8 of the 3oly Eur@an, and is the opening of e$ery
(ura of the 3oly Book e9cept the ninth chapter 7the chapter of the 3ypocrites8" 3e seeks the
right guidance2 he does not %ant to %alk in the path of the /e%s and Christians" 3e sa% the
/e%s go astray fro! the right faith and cause the %rath of +llah to descend upon the! and
cause the /e%s to suffer !any afflictions and finally the loss of %orld independence" +nd they
fell into the hands of their ene!ies %here$er they soourn"
+nd no%, take notice of those %ho call the!sel$es Christians going astray fro! the right path
7&sla!8" ,otice the! going to the e9tre!e by %orshiping /esus- first by falsely accusing /esus
of being the (on of +llah 74od8 born %ithout the agency of !an, thus accusing 4od of an act
of adultery" They preach the rightful la%s of 4od, but practice the la%s of (atan and no%
ha$e beco!e the %orld@s greatest trouble !akers 7%ar !akers8, and ha$e caused the nations
to de$iate fro! the path of +llah 74od8" +nd no% they are heading the entire %orld into total
destruction"
3e %ants to be guided on the path of the Prophets of +llah %here he can recei$e the fa$ors of
+llah" 3e has not as yet entered the congregational prayer ser$ice in the beautiful *os1ues of
the 3oly ?and of &sla! to hear the caller of the faithful 7early in the !orning and fi$e ti!es a
day8 fro! the !inarets of the *os1ues" The caller %ith his hands raised to his ears goes fro!
one door or %indo% to the other 7there are four in all82 he opens it to the 0ast, :est, ,orth
and (outh saying- J+llah#u#+kbarJ four ti!es 7%hich !eans- +llah is the 4reatest regardless of
%hat direction you !ay look8" The beautiful %ords one !ay note fro! the caller at nearly the
end of the call are these- JCo!e to prayerJ 7turning the face to the right, repeated t%ice8"
JCo!e to (uccessJ 7repeated t%ice8" +nd turning the face to the left- JPrayer is better than
sleepJ 7repeated t%ice8"
The touch of &sla! !akes the lost#found ha$e a sense of dignity and for the first ti!e he feels
that he should do so!ething for self" +nd he desires to rid hi!self of the things that hinder
hi!" 3e, therefore, no% prays the follo%ing prayer-
J= +llahC & seek The refuge fro! an9iety and grief and & seek Thy refuge fro! lack of strength
and laBiness and & seek Thy refuge fro! co%ardice and niggardliness and & seek Thy refuge
fro! being o$erpo%ered by debt and the oppression of !en" = +llahC (uffice Thou !e %ith
%hat is la%ful to keep !e a%ay fro! %hat is prohibited and %ith Thy grace !ake !e free
fro! %ant of %hat is besides Thee"J
:e, the lost#founds, should repeat the abo$e prayer se$en 778 ti!es a day" .or it su!s up our
greatest hindrance to freedo! and self#independence" :e !ust get a%ay fro! the idea of
depending on others to do for us %hat %e can do for self" .ear, co%ardice and laBiness are
our greatest ene!ies" :e are bra$e enough to fight to preser$e the %hite race@s
independence, but not bra$e for self and kind" (hake such shackles off and face the
conse1uences like !en and %e all %ill be freeC
+ha$ter >9 . DN)4LE(-E )* P/A0E/
(ince learning of the prayer ser$ice of &sla! ## the religion of entire sub!ission to the %ill of
+llah ## %e see hi! no% not only trying to keep his internal parts clean, but the e9ternal parts
too" 3e %ashes his face, his hands, and all the e9posed parts of his body before going to
prayer" ,e$er before has he done such under the cross 7Christianity8- prostrating hi!self %ith
his shoes off and his forehead kissing the rug or the bare earth in praises and hu!ble
sub!ission to the %ill of +llah 74od8"
3e says again in the abo$e prayer that he is thankful to +llah" 3e thanks +llah for the
kno%ledge of %ords to say, to kno% 3i! to be the true 4od, to belie$e in and %orship 3i!
alone and not to set up a ri$al to 3i!"
,o !ore is he ungrateful to 4od as he declares in the follo%ing %ords- J:e are not ungrateful
to Thee"J 3e no longer befriends an ene!y of +llah" :hile under the cross 7Christianity8 he
befriended the ene!ies of 4od, thinking he %as getting the fa$or or friendship of 4od by
lo$ing and befriending e$ery creature %hether of the righteous or the de$ils" &n reading the
abo$e prayer, %e find hi! forsaking the casting off the ones %ho do not obey +llah"
3e is no% in accord %ith the teachings of the Eur'an, the 3oly Book of +llah, and in accord
%ith the teaching of /esus and the prophets" :e %ill not find any Belie$ers in +llah 74od %ho
%ill befriend and sho% friendship to the ene!ies and disbelie$ers of +llah, though they be
their near of kin, says the 3oly Eur@an" +nd the Eur'an 76I-H8 gi$es us an e9a!ple in +braha!,
%ho forsook his father and declared that en!ity and hatred had appeared bet%een the! until
he belie$ed in +llah alone"
The Bible again puts it in /esus@ %ords 7?uke 1H-F68 as he says to the disciples that they !ust
e$en hate their !others and fathers and sisters and brothers or they could not be his
follo%ers" But here today in +!erica, as you !ay kno%, the Christians teach that %e should
lo$e e$erybody" This is ust the deceitful %ay of the de$ils to get lo$e and honor fro! the
people of 4od under their religion 7Christianity8 that they organiBed in order to oppose the
true religion of +llah, &sla!"
3e no% further says and ackno%ledges that he prays to +llah alone and !ake obeisance as it
reads in the %ords of the prayer as follo%s- J= +llah, Thee do %e ser$e and to Thee do %e
pray and !ake obeisance"J
3e seeks refuge in no other 4od but +llah and he declares this in the follo%ing %ords of the
prayer- JThee do %e flee and %e are 1uick"J 3e no% hastens hi!self for refuge in a li$ing
4od" + 4od that e9ists, a 4od he can depend upon for help, a 4od %ho kno%s and
understands all of his life@s trouble and %oes"
3e is not perfect2 therefore, he hopes for !ercy fro! the true 4od in the %ords of the prayer
as follo%s- J:e hope for Thy !ercy" +nd fear Thy chastise!ent"J 3e has learned of the
suffering and the chastise!ent of +llah upon those %ho disbelie$e in 3i!"
3e is no longer an unbelie$er, for he has surely turned hi!self, being upright, to +llah, the
=riginator of the hea$ens and the earth"
+ha$ter >: . P/A0E/S T) P/A0
J= +llah, %e beseech Thy help and ask Thy protection and belie$e in Thee, and trust in Thee,
and %e laud Thee in the best !anner and %e thank Thee and %e are not ungrateful to Thee,
and %e cast off and forsake hi! %ho disobeys Thee"J
&n the abo$e prayer %e learn that the %hole of the *usli! prayer, as *aul$i *uha!!ad +li
says, Jis only a declaration of di$ine !aesty and glory, di$ine holiness and perfection and the
entire dependence of !an on his *akerJ 7Preface of the 3oly Eur@an8"
&f you %ould only adopt the saying of the *usli!s@ prayer, you %ould be helped" =f all the
praying people on earth, the *usli!s@ %orship to 4od is in the best !anner" The %ords used in
their prayers are the best and !ost hu!ble" They cast off and forsake those %ho disobey
+llah 74od8"
The Christians teach lo$e for the ene!y because of the fact that they are really the ene!y
and desire to !ingle %ith you for the purpose of !isleading you" &t is nothing but right to
se$er friendly relations %ith those %ho do not care to ser$e and obey +llah 74od8"
There are !any *usli!s and black Christians %ho, for the sake of certain pri$ileges, do not
carry into practice the casting off of those %ho disobey +llah 7god8 and think it is a sin for the
true righteous *usli!s to do so" Today & a! often asked, JCan %hite people attend your
ser$ice<J
:hen told that %hite people are not *usli!s, so!e of the ignorant *usli!s falsely charge !e
in their %ritings and sayings as not teaching &sla!" They also falsely charge that !y teachings
not only do not represent &sla!, but that it is not recogniBed by the *usli! %orld" This is ust
%hat the ene!ies of &sla! and the so#called ,egroes of +!erica desire that the so#called
,egroes belie$e" They so% such lies in the hearts of the %eak *usli!s and the so#called
,egroes in general" >ou are going to be greatly surprised" & ha$e +llah 74od8 on !y side to
bring !y people out of the darkness and po%er of our ene!ies2 is not 3e 74od8 sufficient<
+nd, !ost surely 3e is %ith !e and & %ith 3i!" >ou !ost certainly %ill be the loser if you are
not on our side"
The ?ord@s Prayer, as it is called, contains so!e %ords that should not ha$e been %ritten
there, such as- J?ead us not into te!ptation"J 4od %ill not lead us into te!ptation" &t is the
de$ils that te!pt us to sin" The abo$e %ords sho% a lack of confidence in 4od to lead us
aright, that 3e !ust be re!inded ust ho% to lead us"
+nother is- J4i$e us this day our daily bread"J 3ere again, the %ords Jthis dayJ could lead one
to belie$e that on that day the prayer %as gi$en, there %as a shortage of bread, or that the
Christians@ prayers seek their physical bread first and spiritual bread last, e$en though the
Bible says J>ou first seek the ;ingdo! of 3ea$en and all these things shall be added unto youJ
7?uke 1F-318" &n another place it says J*an shall not li$e by bread alone, but by e$ery %ord
that proceedeth out of the !outh of 4odJ 7*atthe% H-H8"
These scriptures are contrary to the prayer, although it stands true of the Christians %ho seek
bread, s%ine@s flesh 7the poison8, %hiskey, %ine and beer first, and pray for spiritual food
last"
The Bible sho%s 709odus 16-F,3,O8 that it %as the %ant of bread and !eat first of all that
ga$e *oses and +aron !uch trouble trying to lead the people into the spiritual kno%ledge of
/eho$ah and self#independence" They e$en said %hen they %ere hungry- J:ould to 4od %e
had died by the hand of the ?ord in the land of 0gyptJ 709odus 16-38"
=ftti!es, they angered *oses and +aron by their longing for the food of their sla$e#!asters
e$en %hile on their %ay to freedo! and self#independence"
The *usli!s pray in their oft#repeated prayer to seek +llah@s help in guiding the! on the right
path, the path of those %ho! 4od has fa$ored and not on the path of those %ho ha$e caused
3is anger to descend upon the! 7the /e%s and Christians8" This %ant of the sla$e#!asters
bread, !eat and lu9uries is depri$ing the so#called ,egroes today of their independence"
J= +llah, %e beseech Thy help and ask Thy protection" :e belie$e in Thee and trust in Thee"
:e %orship Thee in the best !anner and %e thank Thee" :e are not ungrateful to Thee and
%e cast off and forsake hi! %ho disobeys Thee" = +llah, Thee do %e ser$e and to Thee do %e
pray and !ake obeisance" To Thee do %e flee and %e are 1uick" :e hope for Thy !ercy and
%e fear Thy chastise!ent, for surely Thy chastise!ent o$ertakes the unbelie$ers"J
:e no% see the lost#found !e!bers of the great Black ,ation, the original people of the sun,
are greatly i!pro$ing their prayer ser$ices and obedience to +l!ighty 4od :ho, in the Person
of *aster .ard *uha!!ad, founded the! and to :ho! praises are due fore$er for bringing us
&sla!, the kno%ledge of 4od, our .riend, and the de$il, our ene!y"
To !y people in +!erica %ho bo% in sub!ission to +llah@s %ill, 3e declares 3e %ill set us in
hea$en at once on our acceptance of 3i! as our 4od- !oney, good ho!es, and friendship in
all %alks of life" Dead for yourself the pro!ised re%ard and blessings prophesied in the Bible
and 3oly Eur@an for us %ho turn to +llah in the last days of the %orld of the infidels"
:e ha$e been looking to%ard the east, fro! the direction the light of Truth has co!e and %e
ha$e been reading for the past fe% %eeks of the prayers !ade by the lost#found !e!bers
7so#called ,egroes8 of the great ,ation of &sla! and %e are getting !ore kno%ledge of ho% to
ser$e +llah in the best !anner" +s the abo$e prayer reads, J:e %orship +llah in the best
!anner"J
De!e!ber, as %e gro% into the kno%ledge of +llah, the !ore %e desire to ser$e 3i!
faithfully and gi$e praises to 3i!"
:e hear the lost#found repeat the abo$e %ords as follo%s- J = +llah, %e beseech Thy help"J
.or the first ti!e he is calling on +llah for help" Before being found, ho%e$er, he had lifted
his eyes into space and called on the 4od that the ene!y infidels had directed hi!, that
actually does not e9ist" +nd he found no help co!ing to hi! fro! out of space"
But today, his prayer bears %itness, since the co!ing to +llah in the person of *aster .ard
*uha!!ad 7to %ho! be gi$en praise fore$er8 that he recei$es help fro! 4od" 3e recei$ed no
protection fro! the 4od so!e%here abo$e the sun, !oon and stars that the ene!y pointed
out to hi! and the rest of the poor"
?ost#found !e!bers of the +siatic ,ation ## the ,ation of &sla!" The lost#found recei$ed no
help or protection until the appearance of +llah in the Person of *aster .ard *uha!!ad to
:ho! praises are due fore$er"
:e hear hi! say no% that he Jask +llah@s protection and belie$e in Thee 7+llah in the Person
of *aster .ard *uha!!ad to %ho! all praises are due fore$er8 and trust in Thee"J 3e is
confident today" 3e no% puts his trust in +llah %ho he kno%s %ill ans%er his prayers" +s the
3oly Eur@an teaches hi!, J+llah hears the prayers of the belie$ers"J
3e %orships +llah no% in the best !anner, as he says the follo%ing- J:e laud Thee in the best
!anner and %e thank Thee" :e are not ungrateful to Thee and %e cast off and forsake hi!
%ho disobeys Thee"J 0$en though they be his near of kin, a true belie$er %ill not befriend a
disbelie$er in +llah"
+ha$ter >; . A P/A0E/ *)/ T,E MESSEN-E/
The follo%ing prayer is for the *essenger of +llah- J= +llah !ake *uha!!ad successful and
the true follo%ers of *uha!!ad successful as Thou didst !ake +braha! successful and the
true follo%ers of +braha! successful" .or surely Thou art praised and !agnified in our !idst"
+llah bless *uha!!ad and the true follo%ers of *uha!!ad as Thou didst bless +braha! and
the true follo%ers of +braha!" (urely Thou art praised and !agnified in our !idst"J
&n the abo$e prayer, the Belie$ers of the lost and found !e!bers of a great nation pray for
the *essenger %ho! +llah 74od8 has raised a!ong the!2 a guide to the lost and no% found
path of +llah" .or HII years they ha$e been %andering in darkness, blinded by the touch of
(atan, the de$il"
But no% the light of +llah has sho%n upon the! and they ha$e turned the!sel$es no% to 3i!"
+nd they ha$e sub!itted to +llah to do 3is %ill, being blessed as the /e%s and the +rabs
%ere, to ha$e a *essenger born in their !idst to teach and guide his people into the spirit
and kno%ledge of his Teacher, +l!ighty 4od, +llah in Person"
The Belie$ers are not satisfied %ith prayers and seeking refuge in +llah %ithout asking a %ord
of prayer for the success and blessings of +llah upon the *essenger and his follo%ers %ho!
+llah has so abundantly besto%ed upon the!2 Jthe ans%er to +braha!@s prayerJ that he raise
a *essenger fro! a!ong the! that he !ay teach the %isdo! of the book 7Bible8 to so !any
of the! %ho do not understand the $ery book 7Bible8 in %hich they think they belie$e, but
%ithout the true kno%ledge or understanding of the scriptures of *oses and /esus"
Therefore, a correction !ust co!e to the! in the %ay of true understanding of these
scriptures in %hich their history is constantly referred to in the !entioning of the /e%s and
Christians through the Prophets that %ere sent to the!"
The =rthodo9 *usli!s think this refers to +rabia and that *uha!!ad 7!ay the peace and
blessings of +llah be upon hi!8 of nearly 1,HII years ago %as the one fulfilling the ans%er to
+braha!@s prayers" But if they look at it again and ponder o$er it, it is like their belief in
thinking that *uha!!ad of nearly 1,HII years ago %as a prophet like *oses, that *oses
prophesied in 5eut" 1O-1O" But they forget that *oses %as a !an %ho %as raised in the house
of bondage under a king %ho held hi! and his people in bondage to hi! and to his false
%orship of 4od and religion" +nd he desired no one to interfere %ith his teachings, gi$en to
his sla$es" 3is fear, according to the 3oly Eur@an, %as that *oses %ould change the religion"
The =rthodo9 *usli!s think this %as fulfilled in the *eccans@ opposition to *uha!!ad" ,ot
soC 3e does not co!pare %ith the prophecy of a !an like *oses, for there %as no king singled
out %ho opposed *uha!!ad in *ecca" There %as no separation of the +rabs fro! any sla$e#
!asters and a destruction of the sla$e#!asters" &t %as a certain class of people of science"
The *eccans %ere not ensla$ed to any physical king and people ## only to false belief" But
re!e!ber that prophecy- J?ike unto !e"J The !an had to be one %ho recei$ed a re$elation
or guidance fro! +llah to physically liberate a people fro! the physical holding of a superior
force or ruler" 3e !ust fight %ith this particular ruling class to release his people ## like
*oses" Then, he !ust gi$e the! their o%n religion, teach the! the kno%ledge of the true
4od 7+llah8 and 3is true religion, &sla!" +nd set up a co!pletely ne% religious ser$ice, ne$er
kno%n to his people before" 3e !ust o$erco!e the! %ith nothing but the Truth and the
po%er and guidance of +llah as *oses did %ith Pharaoh and his %ell#ar!ed ar!y, because he
is not in a position to ar! hi!self and his follo%ers %ith carnal %eapons" The ene!y controls
the !anufacture of ar!s"
3e !ust be one like *oses, dependent upon +llah for the $ictory o$er his ene!y" 3ere he
sho%s forth, in a land %here +llah has not been %orshiped and %here &sla! has not been
accepted as the true religion2 the po%er of +llah is sho%n by letting +llah fight his and his
people@s battle against their %icked oppressors"
This is the true type of a !an like *oses" &f you study the prophecy concerning the last
*essenger of 4od, according to the description gi$en to the !an by the Bible@s prophecy in
the Torah and 4ospel, you %ill find that he is a !an, according to Psal!s, %ith the na!e of
J*uha!!adJ and also you %ill find hi! in the De$elations under the sy!bolical na!e, J?a!b"J
3e gets the na!e 7Praised8 fro! the honor of the Jt%enty#four eldersJ or &sla!ic (cientists"
The position that he is sho%n under, the sy!bolical J?a!bJ in De$elations, is like the 3oly
Eur@an@s teaching one %ho is illiterate and %ho! the people %ill find %ritten do%n in the
Torah and the 4ospel" 7The book of &saiah2 the parables of /esus"8
This is the !an the abo$e prayer is !ade for because he, as one of the &sla!ic %riters says,
%ill be born a!ong the infidels" The re$elations of the Bible sy!bolically place hi! in the
!idst of Jfour beasts"J Therefore, prayer !ust be !ade for his protection a!ong a people
%ithout the teachings of &sla! ## not a country %here ne$er had any for!er prophets of +llah
risen and set up signs of the future greatness of &sla!, as had +rabia in the ti!e of
*uha!!ad" The signs of the future of &sla! and its last *essenger, +braha!, had already
been set up in the 3oly City *ecca" *uha!!ad did not destroy these signs, but rather he
repaired the sign to li$e until it had ser$ed its purpose"
+ha$ter >< . +)N*I(EN+E -AINE( T,/)2-, P/A0E/S
The follo%ing prayer sho%s the co!plete confidence the +postle and his follo%ers ha$e in
+llah and the great praise of +llah for 3is protection and blessings that they enoy fro! 3i!
daily-
J& seek the protection of +llah, !y ?ord, fro! e$ery fault, and turn to 3i!"
J=h +llah, Thou art the author of peace and fro! Thee co!es peace" Blessed art Thou, = ?ord
of 4lory and honour"
J,othing deser$es to be %orshiped e9cept +llah" 3e is =ne and has no associate2 3is is the
;ingdo! and for 3i! is praise" +nd 3e has po%er o$er all things"
J= +llah, there is none %ho can %ithhold %hat Thou grantest and there is none %ho can gi$e
%hat Thou %ithholdest and greatness does not benefit any possessor of greatness as against
Thee"J
?et you and !e %ho belie$e learn and recite this prayer for the glory and honor, praise and
thanks to +llah %ho is blessing us, the lost#found of our people, for guiding us on the right
path" That %e, too, !ay be as successful as the Prophets and their follo%ers before us" :e
!ust re!e!ber that %e cannot be proud o$er greatness- only +llah"
.or if +llah !akes you great you are great indeedC +nd if +llah bring you lo%, none can raise
you up but 3e"
(al$ation has co!e to us fro! +llah, let us reoice in 3i! and be thankful to 3i! for $isiting
us and accepting us as 3is o%n"
J= you %ho belie$e, take not the /e%s and the Christians for friends" They are friends of each
other" +nd %hoe$er a!ongst you takes the! for friends he is indeed one of the!" (urely +llah
guides not the unust peopleJ 73oly Eur@an 5-518"
JTo +llah belongs %hate$er is in the hea$ens and %hate$er is in the earth" +nd %hether you
!anifest %hat is in your !inds or hide it, +llah %ill call you to account according to it" (o 3e
forgi$es %ho! 3e pleases and chastises %ho! 3e pleases" +nd +llah is Possessor of po%er
o$er all thingsJ 73oly Eur@an F-FOH8"
JThe *essenger belie$es in %hat has been re$ealed to hi! fro! his ?ord, and so do the
belie$ers" They all belie$e in +llah and 3is angels and 3is book and 3is !essengers" :e !ake
no difference bet%een any of 3is !essengers" +nd they say- :e hear and obey2 our ?ord, thy
forgi$eness do %e cra$e, and to Thee is the e$entual courseJ 73oly Eur@an F-FO58"
J+llah i!poses not on any soul a duty beyond its scope" .or it is that %hich it earns of good
and against it that %hich it %orks of e$il" =ur ?ord, punish us not if %e forget or !ake a
!istake" =ur ?ord, do not lay on us a burden as Thou didst lay on those before us"
J=ur ?ord, i!pose not on us 7afflictions8 %hich %e ha$e not the strength to bear" +nd pardon
usC +nd grant us protectionC +nd ha$e !ercy upon usC Thou art our Patron, so grant us $ictory
o$er the disbelie$ing peopleJ 73oly Eur@an F-FO68" ,=T0- The latter $erse 7F-FO68 is a prayer2
let us recite it $ery often"
+ha$ter >= . P/)-/AM AN( P)SITI)N
4,AT () T,E M2SLIMS 4ANT8
back to to$
This is the 1uestion asked !ost fre1uently by both the %hites and the blacks" The ans%ers to
this 1uestion & shall state as si!ply as possible"
1" :e %ant freedo!" :e %ant a full and co!plete freedo!"
F" :e %ant ustice" 01ual ustice under the la%" :e %ant ustice applied e1ually to all
regardless of creed, class or color"
3" :e %ant e1uality of opportunity" :e %ant e1ual !e!bership in society %ith the best in
ci$iliBed society"
H" :e %ant our people in +!erica %hose parents or grandparents %ere descendants fro!
sla$es to be allo%ed, to establish separate state or territory of their o%n ## either on this
continent or else%here" :e belie$e that our for!er sla$e#!asters are obligated to pro$ide
such land and that the area !ust be fertile and !ine rally rich" :e belie$e that our for!er
sla$e#!asters are obligated to !aintain and supply our needs in this separate territory for the
ne9t FI or F5 years until %e are able to produce and supply our o%n needs" (ince %e cannot
get along %ith the! in peace and e1uality after gi$ing the! HII years of our s%eat and blood
and recei$ing in return so!e of the %orst treat!ent hu!an beings ha$e e$er e9perienced, %e
belie$e our contributions to this land and the suffering forced upon us by %hite +!erica
ustifies our de!and for co!plete separation in a state or territory of our o%n"
5" :e %ant freedo! for all Belie$ers of &sla! no% held in federal prisons" :e %ant freedo!
for all black !en and %o!en no% under death sentence in innu!erable prisons in the ,orth
as %ell as the south"
:e %ant e$ery black !an and %o!an to ha$e the freedo! to accept or reect being
separated fro! the sla$e#!asters@ children and establish a land of their o%n"
:e kno% that the abo$e plan for the solution of the black and %hite conflict is the best and
only ans%er to the proble! bet%een t%o people"
6" :e %ant an i!!ediate end to the police brutality and !ob attacks against the so# called
,egro throughout the Anited (tates"
:e belie$e that the .ederal go$ern!ent should intercede to see that black !en and %o!en
tried in %hite courts recei$e ustice in accordance %ith the la%s of the land, or allo% us to
build a ne% nation for oursel$es, dedicated to ustice, freedo! and liberty"
7" +s long as %e are not allo%ed to establish a state or territory of our o%n, %e de!and not
only e1ual ustice under the la%s of the Anited (tates but e1ual e!ploy!ent opportunities ##
,=:C
:e do not belie$e that after HII years of free or nearly free labor, s%eat and blood, %hich
has helped +!erica beco!e rich and po%erful, so !any thousands of black people should
ha$e to subsist on relief or charity or li$e in poor houses"
O" :e %ant the go$ern!ent of the Anited (tates to e9e!pt our people fro! +?? ta9ation as
long as %e are depri$ed of e1ual ustice under the la%s of the land"
9" :e %ant e1ual education ## but separate schools up to 16 for boys and 1O for girls on the
conditions that the girls be sent to %o!en's@ colleges and uni$ersities" :e %ant all black
children educated, taught and trained by their o%n teacher"
Ander such school syste! %e belie$e %e %ill !ake a better nation of people" The Anited
(tates go$ern!ent should pro$ide free all necessary te9t books and e1uip!ent, schools and
college buildings" The *usli! teachers shall be left free to teach and train their people in the
%ay of righteousness, decency and self respect"
1I" :e belie$e that inter!arriage or race !i9ing should be prohibited" :e %ant the religion
&sla! taught %ithout hindrance or suppression"
These are so!e of the things that %e, the *usli!s, %ant for our people in ,orth +!erica"
1" :e belie$e in the =ne 4od :hose proper na!e is +llah"
F" :e belie$e in the 3oly Eur@an and the (criptures of all the Prophets of 4od"
3" :e belie$e in the truth of the Bible, but %e belie$e that it has been ta!pered %ith and
!ust be reinterpreted so that !ankind %ill not be snared by the falsehoods that ha$e been
added to it"
H" :e belie$e in +llah@s Prophets and the (criptures they brought to the people"
5" :e belie$e in the resurrection of the dead ## not in physical resurrection but !ental
resurrection" :e belie$e that the so#called ,egroes are !ost in need of !ental resurrection2
therefore, they %ill be resurrected first"
.urther!ore, %e belie$e %e are the people of 4od@s choice as it has been %ritten that 4od
%ould choose the reected and the despised" :e can find no other persons fitting this
description in these last days !ore than the so#called ,egroes in +!erica" :e belie$e in the
resurrection of the righteous"
6" :e further belie$e in the udg!ent" :e belie$e this first udg!ent %ill take place, as 4od
re$ealed, in +!erica"
7" :e belie$e this is the ti!e in history for the separation of the so#called ,egroes and the
so#called %hite +!ericans" :e belie$e the black !an should be freed in na!e as %ell as in
fact" By this %e !ean that he should be freed fro! na!es i!posed upon hi! by his for!er
sla$e#!asters" ,a!es %hich identified hi! as being the sla$e of the sla$e#!aster" :e belie$e
that if %e are free indeed, %e should go in our o%n people@s na!es ## the black peoples of the
earth"
O" :e belie$e in ustice for all %hether in 4od or not" :e belie$e as others that %e are due
e1ual ustice as hu!an beings" :e belie$e in e1uality # as a nation #of e1uals" :e do not
belie$e that %e are e1ual %ith our sla$e#!asters in the status of .reed sla$es"
:e recogniBe and respect +!erican citiBens as independent peoples, and %e respect their
la%s %hich go$ern this nation"
9" :e belie$e that the offer of integration is hypocritical and is !ade by those %ho are trying
to decei$e the black peoples into belie$ing that their HII#year#old open ene!ies of freedo!,
ustice and e1uality are, all of a sudden, their friends" .urther!ore, %e belie$e that such
deception is intended to pre$ent black people fro! realiBing that the ti!e in history has
arri$ed for the separation fro! the %hites of this nation"
&f the %hite people are truthful about their professed friendship to%ard the so#called ,egro,
they can pro$e it by di$iding up +!erica %ith their sla$es"
:e do not belie$e that +!erica %ill e$er be able to furnish enough obs for her o%n !illions
of une!ployed in addition to obs for the FI,III,III black people"
1I" :e belie$e that %e %ho declared oursel$es to be righteous *usli!s should not participate
in %ars %hich take the li$es of hu!ans" :e do not belie$e this nation should force us to take
part in such %ars, for %e ha$e nothing to gain fro! it unless +!erica agrees to gi$e us the
necessary territory %herein %e !ay ha$e so!ething to fight for"
11" :e belie$e our %o!en should be respected and protected as the %o!en of other
nationalities are respected and protected"
1F" :e belie$e that +llah 74od8 appeared in the Person of *aster :" .ard *uha!!ad, /uly,
193I ## the long a%aited J*essiahJ of the Christians and the J*ahdiJ of the *usli!s" :e
belie$e further and lastly that +llah is 4od and besides 3&* there is no 4od and 3e %ill bring
about a uni$ersal go$ern!ent of peace %herein %e can li$e in peace together"
+ha$ter >> . EGPLANATI)N )* 4,AT M2SLIMS 4ANT AN( BELIE3E
& %ould like to put a little e!phasis on so!e of %hat the *usli!s %ant"
&f %e ask you 7!eaning the %hite +!erican sla$e#!aster8 for freedo! in deed, & think that %e
are right" :e use the %ord &, 5005, as %e ha$e been your subects for no% HII years" That is
a long ti!e to be subect to a people or the sla$e of a people" Three hundred of those years
%e %orked for you for nothing" +nd those 3II years %e %ere treated like your o%n herd of
cattle" >ou ha$e no regret for our hu!an rights, no !ore than you did your ani!als"
>ou slashed the backs of !y fathers and !y !others %ithout any !ercy" >ou killed the!
%hene$er you felt you %anted to, and you s%eet#hearted %ith !y grandparents"
Truth hurts" >ou %ent into our grand!others, had children by the! and then put the! on the
block for sale, and today you are still crossing o$er to our %o!en" This should sho% you %hy
%e %ant to take lea$e of you today" &n those days you sold her children, %ho %ere your o%n
sons and daughters" & a! telling you %hat !y o%n grandparents told !e" *y father@s !other
told !e her father %as a %hite !an, and she looked it" Today our %o!en are all subect to
your biddings" >ou take their sons and bash their brains in %ith your club and blo% their
brains out %ith your gun ## throughout the country %ithout due process of the la% that you
already put here before the!"
>ou ha$e in %ords trodden us under foot in the na!e of ci$iliBation and no% today you stand
as our chief ad$ersary to pre$ent us fro! escaping your e$il and unust doings to our people
%hose s%eat and blood has helped to build the greatest country and go$ern!ent on the
earth"
>ou are so rich today that you are able to feed al!ost e$ery !outh in 0urope" >ou are so rich
that you can no% gi$e a%ay billions of dollars to nations in order to get their friendship" >ou
are so po%erful that you can co!!and the high seas, the air, the land, e$en the ice caps of
the poles of the earth" +ll this %e helped you do" (o!e of us %ent to your %ars, shooting
do%n your ene!y as you pointed the! out to us and %e %ere being shot do%n also"
&f %e cry out for ustice you t%ist it and !ake it look as though %e are the real ene!ies of
ustice" &f %e say that you are e$il, you %ant to !ake a case against us for falsely accusing
you, %hen you kno% that you ha$e ne$er been good to us"
Today you are trying to decei$e the poor once#ser$ant sla$es of yours by telling the! that you
%ill no% sho% a little friendship" & %ill let you ride beside !e on !y best transportation2 & %ill
also allo% you to %ork in !y office" & a! going to put you in the go$ern!ent" :hat is that
going to do for us and our children in the future< :ill this help us to !ake a great future for
our people and o%n %hat you still %on, %hich is a place %e can call our o%n< :3> 3&,50D
A(<
>our dog is !ore classified as a citiBen in the land than %e so#called ,egroes" &f the dog
%ants freedo!, if the dog %hines in the night because he is unco!fortable, you %ill get up
and try to co!fort it" But if you hear a !illion ,egroes crying and suffering fro! the brutal
instru!ent at your hand and the hand of your people, you %ill laugh"
& a! here %ith the truth" Take the %ords, turn the! o$er and e9a!ine the!, put the! on the
scale of facts and %eight the!, and if & a! not teaching you the truth & say co!e up here and
pro$e it and & %ill lay do%n !y head on the floor and let you chop it off"
:e %ant freedo! &, 5005" :hy should %e not %ant to lea$e a people %ho ha$e lynched and
burned us" :hy continue to send our o%n brother out there falling under the blo%s of so#call
peace officers and falling fro! a bullet fro! his gun" & ha$e seen police $e9 our people to try
and !ake the! say so!ething so they can beat or kill the!"
>ou say you %ant to help us" 3elp us to do %hat< &f you do not %ant to help us lea$e you %ith
a good send off, then %hat are going to help us do if %e stay here<
& ha$e li$ed %ith you all !y life" & %as born in the (outh" & ha$e looked upon the e$il
treat!ent of our people day and night" & ha$e shed tears for you !any ti!es" ,o ustice
%hatsoe$er" & ha$e seen people kicked about %ho asked for a fair salary" & ha$e heard it said
to a brother, >ou take %hat & say, you don@t figure behind !e, ,igger"
:e are FI !illion people %ho ha$e co!e 7according to the old prophets8 through toil and
tribulations" :e are here today asking for e1ual ustice under >=AD =:, ?+:" :e are asking
for freedo! that you clai! you ha$e gi$en to us" .reedo! to do for oursel$es" :e do not
%ant to be beggars" But if %e are gi$en freedo! &, 5005 %e can build for oursel$es the sa!e
things that you ha$e"
=ur people %ho are educated in your colleges and uni$ersities, our technicians and engineers
of all kinds, %hy should they go and !ake a %ay for their o%n people as a nation, build and
construct a go$ern!ent for their people as your fathers did for you %hen they crossed the
+tlantic< They !ay be a little laBy and %ant to start at the top first, but you %ere not able to
start 7at the top8" >ou ha$e put it in their !inds that they cannot go for the!sel$es"
3o% educated %ere your fathers %hen they crossed the +tlantic and started %orking for their
freedo!< They %ere not %ise politicians and senators as you are today, but, ne$ertheless,
they kept digging and turning the soil, felling trees, pacing the country for a place for
the!sel$es" Today they ha$e !ade a nation" They %ere not satisfied %ith try to do this alone,
they had to go across the +tlantic and get our fathers to help the!" &f you %anted to be your
lily#%hite self, %hy did you go and get black people to co!e here" :hy %ould you !i9 your
blood %ith the black people and yet depri$e the! of e1ual ustice<
:e built your railroads %ith our o%n s%eat" :e plo%ed your far!s and plantations" :e cut
do%n the underbrush and trees, and no% today you ha$e replaced that kind of labor %ith
!echanical labor and you do not ha$e anything for us to do" :ith ust t%o or three !en you
can culti$ate hundreds of acres of land %ith !achine operations" >ou pick your cotton %ith a
!echanical !achine" 0$erything is done !echanically today" :hy don@t you %ant us to lea$e
you< 0specially %hen you do not %ant us to do anything but labor" :hy shouldn@t %e %ant
so!e of this earth %here %e can start building a go$ern!ent for the future of our people so
that they %ill not be ust a people %ho labor, year after year, for another people and all their
labor still be subect to the brutal treat!ent<
>ou should be asha!ed of yourself today to lynch and kill so#called ,egroes %hile you ha$e an
ar!y full of ,egroes helping you to fight and protect and !aintain the go$ern!ent" >ou
should be asha!ed of it" 0specially %hen that sa!e !an@s father sla$ed for your fathers for
nothing, and no% you %ill go and take hi! before your o%n udges and gi$e hi! an unust
udg!ent"
This is a sha!" 5o you think you are going to get a%ay %ith it fore$er<
:e say +llah is 4od" :e say in +rabic language, +llah A +kbar" :e say in the +rabic language,
?a e ?a ha el +llah, *uha!!ad Dasoul +llah" :e that say that in your !idst today should
!ake you tre!ble and go off and co!!it suicide"
Those babies crying in the ,a!e of +llah 7they %ere ne$er taught by you to %orship8, you
kno% that your ti!e !ust be short" Today, & say you see all of these things hear all of the! as
the Bible teaches e$en of being plagued %ith di$ine plagues, and you still %ill not %orship the
4od of truth and ustice" The %hite race has ne$er belie$ed in 4od ## not the 4od of freedo!,
ustice and e1uality"
The !an of sin does not %ant to hear the poor so#called ,egroes %ho are under your feet ##
he does not %ant the! to seek help fro! 4od because he is guilty and he kno%s he has
!istreated us" :e called on the 4od that you said %as the right one for a long ti!e" .or a
hundred years %e ha$e been calling on your 4od and the (on, both"
& a! sure today that god and his (on that you are presenting to us ha$e been for %hite
people, surely they %ere not friends of ours" 3e ne$er heard us" 3e !ust ha$e been off
so!e%here in con$ersation o$er your future and did not ha$e ti!e hear our prayers" But +llah
hears, +llah acts" ,e$er any !ore %ill you fool us to bo% and pray to a dead /esus any !ore
than *oses or any other dead prophet and hope that !y people belie$e that there is a /esus
killed and buried but still sitting recei$ing their prayers" & hope that they %ake up and kno%
that they ha$en@t been heard since the day he %as killed" Those %ho represent that /esus to
you do not %ait for /esus to ans%er their prayers, they ans%er their o%n prayers" 4et out of
that kind of stuff"
There is no such thing as dying and co!ing up out of the earth, !eeting your friends and
!eeting those %ho died before you" & say, get out of such sla$ery teachings" &t keeps you
blind, deaf and du!b to reality" 4et out of it, for if you depend on such, you %ill not belie$e
in yourself" :hen you are dead, you are 50+5" & ha$e proof of that" 5o you ha$e proof of that
%hich you say ## they %ill co!e back< ,oC & say to you !y friend, the !entally dead are
a%akening" >our sla$e#!asters ha$e decei$ed you" They %ant you to re!ain decei$ed"
They hate any one of you that %ill try to teach facts" They hate any one of you that %ant to
beco!e e1ual" They hate any one of you that %ant ustice" They do not %ant that, yet, they
%ill tell you that they %ant to help you and they %ant to gi$e you ustice" >ou do not get it"
:e %ant freedo!, indeed, and %e %ant to be hu!an beings along %ith other hu!ans" :e
%ant the %orld to kno% that %e lo$e to be respected as other people are no% being
respected"
& say to you !y belo$ed, freedo! indeed is %hat %e %ant" .reedo! to do for oursel$es as %e
think best" That is %hat they 7%hite race8 are fighting for the!sel$es" To be free to do as
they %ant to, and they are fighting to the death for it" >ou and & should fight to the death to
be free to do %hat %e %ant" >ou kno% and & kno% ho% !uch these people hate !e because &
a! teaching the truth, and they kno% & a! doing a better ob %ith you than any one of those
%ho e$er appeared a!ong you"
&f the %hite circle leaders %ant to keep their circle %hite, & say keep it %hite" &f the ;lu ;lu9
;lan %ant to keep their race %hite, & say, help yourself, go to it" ,o% %hen & say to keep !ine
black ## %hite Circle ?eague 4er!an ,aBi ## keep your !outh out of it"
:e %ant to build a nation that %ill be recogniBed as a nation that %ill be self#respecting and
recei$e respect of the other nations of the earth"
& say %e ha$e a 4od that %ill !ake a place here for us"
:hat the *usli!s %ant for the %hole black nation of our people is freedo!, ustice and
e1uality ## that is %hat %e %ant for you" :e cannot e9ercise or enoy freedo!, ustice and
e1uality unless %e ha$e a ho!e on this earth that %e call our o%n"
+ha$ter >A . A P/)-/AM *)/ SEL*.(E3EL)PMENT
:e !ust re!e!ber that %e ust cannot depend on the %hite race e$er to do that %hich %e
can and should do for self" The +!erican so#called ,egroes are like the Bible story of ?aBarus
and the rich !an, the story that /esus !ust ha$e foreseen at the ti!e" This Bible beggar %as
char!ed by the %ealth of the rich !an to %ho! he %as a ser$ant, and he could not !ake up
his !ind to go seek so!ething for self"
This beggar %as offered a ho!e in Paradise but could not !ake up his !ind to lea$e the gate
of his !aster, the rich !an, %ishing for that %hich 4od had in store for destruction along
%ith its o%ner" The beggar@s eyes could not turn fro! that perishable %ealth" (o it is %ith the
+!erican ,egroes2 they are char!ed by the lu9ury of their sla$e#!aster, and cannot !ake up
their !inds to seek for self so!ething of this good earth, though hated and despised by the
rich !an and full of sores caused by the e$il treat!ent of the rich !an" =n top of that he is
chased by the rich !an@s dogs and still re!ains a beggar at the gate, though the gates of
Paradise %ere e$er open to hi! and the gates of hell %ere open to recei$e his rich !aster"
The +!erican ,egroes ha$e the sa!e gates of Paradise open to the! but are char!ed by the
%ealth of +!erica and cannot see the great opportunity that lies before the!" They are
suffering untold inustices at the hands of the rich2 they ha$e been and still are being lynched
and burned2 they and their %o!en and children are beaten all o$er the country, by the rich
sla$e#!asters and their children" The sla$esT houses and churches are bo!bed by the sla$e#
!asters2 their girls are used as prostitutes and at ti!es are raped in public" >et the ,egroes
are on their knees begging the rich !an to treat the! as the rich !an treats hi!self and his
kind" The poor beggar kindly asks for the cru!bs, a ob and a house in the neighborhood of
the rich !an"
The ,egro leaders are frightened to death and are afraid to ask for anything other than a ob"
The good things of this earth could be theirs if they %ould only unite and ac1uire %ealth as
the !asters and the other independent nations ha$e" The ,egroes could ha$e all of this if
they could get up and go to %ork for self" They are far too laBy as a ,ation ## 1II years up
fro! sla$ery and still looking to the !aster to care for the! and gi$e the! a ob, bread and a
house to li$e in on the !aster@s land" >ou should be asha!ed of yoursel$es, surely the %hite
race has been $ery good in the %ay of !aking obs for their %illing sla$es, but this cannot go
on fore$er2 %e are about at the end of it and !ust do so!ething for (0?. or else"
The sla$e#!aster has gi$en you enough education to go and do for self, but this education is
not being used for self2 it is e$en offered back to the sla$e#!asters to help the! to keep you
a dependent people looking to the! for support" ?et us unite e$ery good that is in us for the
uplifting of the +!erican so#called ,egroes to the e1ual of the %orld@s independent nations"
+sk for a start for self and the +!erican %hite people, & belie$e, are %illing to help gi$e us a
start if they see you and & are %illing to do for self" &t %ould re!o$e fro! the! not only the
%orry of trying to gi$e obs and schools to a laBy people but also %ould get the! honor and
sincere friendship all o$er the +siatic %orld and 4od, 3i!self, %ould prolong their ti!e on
the earth"
:e !ust stop relying upon the %hite !an to care for us" :e !ust beco!e an independent
people" (o#called ,egroes should-
1" (eparate yoursel$es fro! the sla$e#!aster"
F" Pool your resources, education and 1ualifications for independence"
3" (top forcing yoursel$es into places %here you are not %anted"
H" *ake your o%n neighborhood a decent place to li$e"
5" Did yoursel$es of the lust of %ine and drink and learn to lo$e self and your kind before
lo$ing others"
6" Anite to create a future for yourself"
7" Build your o%n ho!es, schools, hospitals, and factories"
O" 5o not seek to !i9 your blood through racial integration"
9" (top buying e9pensi$e cars, fine clothes and shoes before being able to li$e in a fine ho!e"
1I" (pend your !oney a!ong yoursel$es"

11" Build an econo!ic syste! a!ong yoursel$es"
1F" Protect your %o!en"
(top allo%ing the %hite !en to shake hands or speak to your %o!en anyti!e or any%here"
This practice has ruined us" They %ink their eye at your daughter after co!ing into your ho!e
## but you cannot go on the ,orth side and do the sa!e %ith his %o!en"
,o black !an feels good ## by nature ## seeing a %hite !an %ith a ,egro %o!an" :e ha$e all
colors in our race ## red, yello%, bro%n, and et black ## %hy should %e need a %hite person<
+fricans %ould not dare allo% their %o!en to be the targets that %e allo% ours to be"
&f & %ere not protected by +llah 74od8, ho% %ould & be able to stand before this %hite !an
unafraid and speak as & do"
>ou educators, you Christian !inisters should stop preaching integration" The !ost foolish
thing an educator can do is to preach interracial !arriage" &t sho%s the %hite !an you %ant
to be %hite"
0ducators should teach our people of the great history that %as theirs before they %ere
brought to +!erica in shackles by sla$e#!asters"
=ur children should be trained in our o%n schools, not dropped into the schools of the ene!y
%here they are taught that %hites ha$e been and fore$er %ill be %orld rulers"
& a! the first !an since the death of >akub co!!issioned by 4od directly" & say no !ore than
%hat /esus said" The said that he ca!e fro! 4od" & say that & a! !issioned by 4od"
+ha$ter >B . P2T M2SLIM P/)-/AM T) +)N-/ESS
0$er since the 3I@s +!erica has been struck by drought and dust stor!s" The outlook is for
hail and sno% stor!s, great flooding rains, earth1uakes, terrific cold and ice" These blasts of
the ele!ents %ill ruin crops, high%ays, railroad tracks, bridges and street pa$e!ents"
The 3oly Eur@an prophesies +llah sending a cala!ity to destroy crops and generally plague
!an" &t could be locusts, insects already here" &f they %ere !ultiplied into unli!ited nu!bers
they %ould terrify !an and dri$e hi! to distraction"
The !e!bers of the black nation %ho refused to belie$e and sub!it to the truth %ill be
burdened %ith o$er%hel!ing grief and hounded by bitter regret" They %ill find no relief or
rest day or night"
The things of %hich & ha$e spoken %ill co!e upon +!erica and its people %ithin the ne9t 6
years" >ou %ill separate yoursel$es auto!atically %hen these things co!e to pass before your
eyes"
:ho can be sa$ed, you %ill ask<
The *usli! belie$ers %ho ha$e sub!itted to the %ill of +llah and his religion, &sla!, and
those %ho faithfully follo%ed and obeyed 3is *essenger" ?et us try to do so!ething for
oursel$es"
4i$e praises to +llah for con$erting the people to !e and blessing us %ith peace and security"
+llah is one 4od" 3e is independent and has no need of us, but %e ha$e great need of 3i!" &t
is 3e the Prophets predicted %ould co!e in the last days of the %orld seeking us, the ?ost
People, to sa$e us and restore us to our o%n"
& declare to you that 3e has co!e in the person of *aster :allace .ard *uha!!ad by 718 a
su!!ary of 3is %ork for the past 33 years and 7F8 by the *essenger, %ho belie$es in %hat has
been re$ealed to hi! by his ?ord, as do the belie$ers" They belie$e in +llah and 3is prophets
and 3is books" :e !ake no distinctions in his *essenger" :e hear and %e obey"
&t is difficult for !e to ad$ise !y follo%ers on taking part in the corrupt politics of our
ene!ies, %ho are in co!plete control of the political affairs"
There are !any black !en and %o!en %ho !ake splendid politicians" They could acco!plish
considerable good if they ## like the %hite politician and his people ## %ere gi$en proper and
e1ual recognition and ustice for the!sel$es and their people"
&f our politicians are to ser$e us, they !ust ha$e no fear of the %hite !an %hen they lead our
case in the %hite courts before %hite udges"
The strongest politician of our kind ## or the person %ho co!es nearest as far as & kno%, to
gi$ing us political ustice in the %hite courts 7if he had our co!plete backing8 ## is
Congress!an +da! Clayton Po%ell, /r", though he is not a *usli!" + *usli! politician is %hat
you need, but Congress!an Po%ell is not afraid and %ould not be easily bribed, for he is not
3ungry"
There are t%o other good politicians, but & %ill not !ention the! by na!e at this ti!e" &f
they could shed their fear, they %ould !ake e9cellent political leaders to guard our interest"
:e !ust gi$e good black politicians the total backing of our population"
>our progra! ## the one & ha$e gi$en you %hich is carried in the first part of this chapter ##
should be put before Congress" The Ci$il Dights Bill and integration %ill not stand and can
ne$er bring independence to you and your people, no !atter %ho is President"
The %isest and surest %ay to success is to unite behind !e" & assure you that, %ith the help of
+llah, you %ill acco!plish your goals ## !oney, good ho!es, and friendships in all %alks of
life"
+ha$ter AC . AN E+)N)MI+ BL2EP/INT
The Black !an in +!erica faces a serious econo!ic proble! today and the %hite race@s
Christianity cannot sol$e it" >ou, the so#called +!erican ,egro, %ith the help of +llah can
sol$e your o%n proble!" The truth !ust be recogniBed by the black !an" 3e, hi!self, has
assisted greatly in creating this serious proble! of une!ploy!ent, insecurity and lack" Before
the black !an can begin to gain econo!ic security, he !ust be a%akened fro! the dead and
gain kno%ledge, understanding and %isdo! %hich %ill enable hi! to follo% !y teachings"
&sla! and only &sla! %ill point the %ay out of the entangle!ent of %ant in the !idst of plenty
for the follo%ers of &sla!, the true religion of the black nation"
;no% thyself and be yourself" &sla! !akes a true brother to brother" &f this be true, ho% can
a belie$er 7*usli!8 be a true brother to another belie$er and boycott his brother and support
the ene!y< The belie$ers in truth, &sla!, !ust stop looking up to the %hite race for ustice
and take the follo%ing steps to correct this proble!"
+ckno%ledge and recogniBe that you are a !e!ber of the Creator@s nation and act
accordingly" This action, in the na!e of +llah, re1uires you, as a *usli!, to set an e9a!ple
for the lost#found, your brothers in the %ilderness in ,orth +!erica" This re1uires action and
deeds, not %ords and lip ser$ice"
The follo%ing blueprint sho%s the %ay-
1" DecogniBe the necessity for unity and group operation 7acti$ities8"
F" Pool your resources, physically as %ell as financially"
3" (top %anton criticis!s of e$erything that is black#o%ned and black#operated"
H" ;eep in !ind ## ealousy destroys fro! %ithin"
5" =bser$e the operations of the %hite !an" 3e is successful" 3e !akes no e9cuses for his
failures" 3e %orks hard in a collecti$e !anner" >ou do the sa!e"
&f there are si9 or eight *usli!s %ith kno%ledge and e9perience of the grocery business ##
pool your kno%ledge, open a grocery store ## and you %ork collecti$ely and har!oniously,
+llah %ill bless you %ith success"
&f there are those %ith kno%ledge of dress!aking, !erchandising, trades, !aintenance ##
pool such kno%ledge" 5o not be asha!ed to seek guidance and instructions fro! the brother
or sister %ho has !ore e9perience, education and training than you ha$e had" +ccept his or
her assistance"
The %hite !an spends his !oney %ith his o%n kind, %hich is natural" >ou, too, !ust do this"
3elp to !ake obs for your o%n kind" Take a lesson fro! the Chinese and /apanese and go
gi$e e!ploy!ent and assistance to your o%n kind %hen they are in need" This is the first la%
of nature" 5efend and support your o%n kind" True *usli!s do this"
Because the so#called +!erican ,egro has been decei$ed and !isled, he has beco!e a $icti!
of deception" 3e is today in the %orst econo!ic condition of ,orth +!erica" Ane!ploy!ent is
!ounting, and he feels it !ost" 3e assisted in reducing hi!self to his present insecure
econo!ic condition" >ou, the black !an, are the only !e!bers of the hu!an race that
deliberately %alk past the place of business of one of your o%n kind ## a black !an ## and
spend your dollars %ith your natural ene!y" The so#called +!erican ,egro has ne$er in the
history of +!erica been kno%n to boycott or criticiBe the %hite !an as he does his o%n kind"
3e thus sho%s lo$e for his ene!y and hatred for his o%n kind"
+ true *usli! %ould ne$er boycott the place of business of his fello% *usli! or black brother"
+ true *usli! is proud of the success of his black sisters and brothers" 3e recogniBes that
their success is his success" 3e recogniBes the la% of &sla!" &f one brother has a bo%l of soup
you ha$e half of that soup"
+ha$ter A7 . T) -AIN A PLA+E IN T,E S2N
&n this perilous and e$il ti!e, %ith the confusion of the people, go$ern!ent, leaders and
rulers, the poor lost#found !e!bers of the Black ,ation %ho are called ,egroes, and their
ene!ies, !ust kno% that the truth is their sal$ation and their greatest %eapon at this ti!e"
The preaching and teachings of the true kno%ledge of 4od and the de$il, %hich +llah 74od8
has !issioned !e to do ## and & a! doing for you ## are beyond $alue" &t is your life and the
light of your life" &t %ill bring you out of the spiritual darkness and ignorance into %hich you
ha$e been placed by the ene!y of the 4od of truth and light and understanding"
The rising of opposition against di$ine truth, re$ealed in the last days 7years8, also has been
told by the prophets of old, and %e ha$e it in %riting that this opposition against the truth is
not to be feared by you %ho belie$e and ha$e understanding" The truth %ill be attacked by
the disbelie$er and hypocrite in the last days"
+ cha!pion %ithout an opponent cannot be recogniBed as the cha!pion" (ince the !aking of
the de$il, he has been the chief opponent, and he %ill continue to be until he is destroyed by
4od" 3e 7the de$il8 teaches and trains others of all races organiBations and religions"
3is %orld has created $arious religions in opposition to the true religion, and he prepared
the! for a final attack on the 4od of truth and 3is %ord ## %hich is truth ## as %ell as 3is
representati$es, %ho are called apostles, !essengers and prophets" This is a last atte!pt to
defend falsehood and !islead the people, %ho other%ise %ould ha$e follo%ed and belie$ed in
the 4od of truth and 3is !essengers and prophets"
,o" 1" >ou should kno% that this is the ti!e in %hich such %ar has begun" :ithout the
kno%ledge of the ti!e, you are still the loser" +llah 74od8 has re$ealed the ti!e, and it is
$erified by the prophecy of the Bible and Eur'an"
,o" F" >our place in such ti!es is %ith your o%n" :hy should you oin your o%n< The ans%er is
because of the di$ine udg!ent destruction and doo! of other than your o%n" The !ost
hated and despised thing today in this, the de$il@s %icked %orld, is the truth or true
kno%ledge of 4od and the de$il" This truth !ust co!e to you today" &f not, there can@t be any
ustification of the teachings and prophecy of the prophets" 3o%e$er, it %ill stand and be
fulfilled to the $ery letter and spirit"
The hea$ens and earth %ere created, according to the 3oly Eur@an, in truth" Therefore, since
the foundation of our uni$erse %as created and built in truth, falsehood cannot sur$i$e in it"
The a$erage lost#found !e!ber of the original Black ,ation is afraid to accept his o%n or his
sal$ation because of the dislike of his ene!ies"
,o" 3" :e !ust forget about trying to do for others before doing that %hich %e ha$e not done
for oursel$es, %hich is to establish lo$e and unity in our brotherhood" >ou rise up and yell out
in ignorance against yourself %hen you say that you %ant unity, lo$e and brotherhood of the
nations" Those nations look at you ## %here disunity is the order of the day ## and see your
dislike of self and kind"
>ou are an ignorant and foolish people" >our first desire should be lo$e of self instead of lo$e
for those other than of your o%n" &f you do not lo$e your o%n brother ## %ho is of your flesh
and blood ## ho% can other than your o%n flesh and blood accept your lo$e and brotherhood<
.irst, lo$e thyself and they o%n brother as thyself, and others %ill lo$e you"
& ad$ised you to accept our 3 >ear 0cono!ic Plan, %hich %ill %ork a !iracle for you" Anite
and stop your e9tra$agant spending, trying to li$e on the le$el %ith !illionaires, and you %ill
!ake a hea$en for yoursel$es like other nations ha$e done" *y follo%ers and & are doing ust
that and %ill continue to do so" >ou are in$ited to oin us and contribute to our progra!"
The preaching that %e should ha$e so!e of this earth %e can call our o%n is far fro! being
an ignorant teaching that cannot be acco!plished" This is %isdo! you should kno% in these
days and ti!es" :ithout so!e of this earth of our o%n, %e %ill ne$er be a people to produce
for oursel$es"
:e cannot continue to increase our population in hope that the %hite !an %ill continue to
create e!ploy!ent for us" & %arn you daily that there %ill co!e a ti!e %hen they probably
%ill drop you and you %ill ha$e to do for yourself" (tart practicing the art of doing for self
no%" &t is only laBiness for you and your children to %ant to be ser$ants for another nation"
3o% can self#independence be acco!plished< &srael, %ith her disbelie$ing people, said the
sa!e thing" But 4od kne% ho% to !ake a %ay for &srael to ha$e so!ething to call her o%n" 3e
had too !any people %ho did not belie$e in 3i!" (o, 3e destroyed the! and ga$e &srael a
house" &f you %ill belie$e in +llah and in 3is re$elation that 3e has gi$en to !e, he is %ell
able to do the sa!e for you"
:e !ust gi$e up trying to li$e in peace %ith a people %ith %ho! %e ha$e spent HII years
%ithout peace" 0$en today, they stand ready to slaughter you ust because they hate you"
+ha$ter A9 . 4,AT IS 2N.AME/I+AN8
*y follo%ers and & are being accused of being un#+!erican" :e actually do not kno% %hat is
+!erican and %hat is un#+!erican, as the Anited (tates of +!erica has not instructed us as
to %hat constitutes an +!erican or an un#+!erican"
Decently, the California (tate (enate .act#.inding (ubco!!ittee on An#+!erican +cti$ities,
in their 0le$enth Deport to the 1961 Degular California ?egislature, in (acra!ento, California,
on pages 131#13O under the heading T30 ,04D= *A(?&*(, are charging us %ith being un#
+!erican, that %e no% operate a school for the indoctrination of young ,egroes %ith race
hatred" 7This is untrue, for %e only teach the! %ho >=A really are" They can hate or lo$e
you, it is up to the!"8
>ou ha$e al%ays had pri$ate schools" .irst, your students not only learn to hate ,egroes but
are the nu!ber one !urderers of ,egroes" (econd, %e do not teach the! to disregard their
fa!ily na!es ## they do ,=T ;,=: the!"
:e teach the! to discard >=AD fa!ily ,+*0( and get their real ,ation@s na!es, for your
na!es are not our legal na!esC
=n page 136, %e are classified along %ith the Co!!unist Party" .or 3H years %e ha$e not
been anything other than a peaceful people %ho ha$e ne$er carried %eapons, nor ha$e %e
!ade any aggressi$e !o$es or attacks on anyone"
The ,egro *usli!sC =f course, *usli!s or *osle!s !eans the sa!e, as *oha!!ed and
*uha!!ad, only one is co!!on in 0nglish 7*osle! and *oha!!ed8" &n +rabic, *usli! and
*uha!!ad are scholarly" The so#called .act#.inding Co!!ittee, %e are not surprised to
hear, read false state!ents against us, the *usli!s, by the +!erican %hite people" This is
only their nature" They %ere not created to tell, teach, preach or represent the truth %hen it
co!es to the ,egroes, 4od and the Dighteous"
Asually, & do not %aste !y ti!e on the untrue things that & hear or read about !e and !y
follo%ers, stated by our open ene!ies 7the %hite people8, and those of !y people %ho! they
ha$e poisoned against self and their kind 7the black race8"
&t is %ritten in the scriptures of truth that the de$ils %ould put out such e$il and false
accusations against the *essenger of +llah and his follo%ers in these last days of their e$il,
bloody %orld" & think +llah 74od8 %ill not allo% falsehood to triu!ph o$er truth in 3is days"
This so#called .act#.inding co!!ittee on page 131 says that !y father took !e to 5etroit,
%here & attended the public schools until reaching the third grade, at %hich point & left ho!e
at the age of 16 and %andered fro! city to city ser$ing $arious ail ter!s for $agrancy and
other !inor offenses, e9cept for a ter! of H#years in the .ederal Penitentiary"
The truth is, & %as born in 4eorgia, %ent to the public school in 4eorgia and %as ne$er out of
the (tate of 4eorgia, until & %as F5 years of age" & !arried and had t%o children and !o$ed to
5etroit in +pril, 19F3, fro! *acon, 4eorgia, %here & %orked for the (outhern Dailroad
Co!pany and the Cherokee Brick Co!pany, the latter as a tra! road fore!an and builder"
& ne$er %as arrested and ser$ed no ail ter!s on any charge or charges until 193H"
Then & co!!itted !yself to the ail in 5etroit after learning that the *ichigan (tate Board of
0ducation had arrested the *usli! Teachers of the (chool of &sla! and the secretary of the
Te!ple on false charges of contributing to the delin1uency of !inors"
This false charge %as dropped, and the teachers %ere freed" & %as at that ti!e gi$en 6
!onths probation to put our *usli! children back in the public schools under Christian
teachers"
This & did not do, and & !o$ed in (epte!ber of that sa!e year to Chicago"
The ne9t ti!e & %as arrested %as *ay O, 19HF, in :ashington, 5"C", by the ."B"&" for not
registering for the draft" :hen the call %as !ade for all !ales bet%een 1O and HH, & refused
7,=T 0G+5&,48 on the grounds that, first, & %as a *usli! and %ould not take part in %ar and
especially not on the side %ith the infidels" (econd, & %as H5 years of age and %as ,=T
according to the la% re1uired to register"
The abo$e can be $erified %ith the court records in 5etroit and :ashington 5"C"
The na!e Poole %as ne$er !y na!e, nor %as it !y father@s na!e" &t %as the na!e the %hite
sla$e#!aster of !y grandfather after the so#called freedo! of !y fathers" They, being
robbed of the kno%ledge of self and kind, for the past 3II years did not kno% %hat deadly
har! the sla$e#!aster@s na!e %ould do to the! in the %ay of TDA0 freedo! and recognition
a!ong the free and independent nations of our o%n and the spiritual nonacceptance by +llah
74od8 on the 5ay of Desurrection fro! the de$il@s na!es"
They allo%ed the!sel$es to continue to be called by the de$il sla$e#!aster@s na!e"
But on the co!ing and appearance of +llah in 193I ## %ho taught !e a thorough kno%ledge of
the de$ils, the ti!e, the resurrection and end and the udg!ent of the de$ils and their
follo%ers and the danger of being called by de$il na!es and belie$ing %hat they teach as
religion ## 3e 7+llah8 ga$e !e 3is ,a!e"
?ater !y father and all our fa!ily accepted 3is ,a!e 7*uha!!ad8"
=ther belie$ers in 5etroit and Chicago accepted !any other of 3is ,a!es, 7called attributes8
and 3is true religion and only religion of 4od, &sla!" The religion &sla! is uni$ersally
recogniBed as the true religion of 4od, e$en by !any of the disbelie$ers and infidels and
3indus"
=$er 3 !illion %hite +!ericans recogniBe it 7in secret8"
:e %ant to kno% ust %hat is characteriBed as un#+!erican< :hat is characteriBed as TDA0
+!erican<
&s being *usli!s and righteously trying to obey and obser$e all the 5i$ine ?a%s of 4od 7that
e$en you the Christian preach, but do not obey8 and trying to obey your ci$il la%s %hat you
call un#+!erican<
>ou and the %orld kno% that %e seek to do no e$il to anyone" :e carry no %eapons of e$il,
%e are trying to be respected and %e respect you as the rulers of the land"
>ou printed !y T%el$e#Point progra! for !y people on pages 13F and 133" &s there anything
%rong %ith any of the %ords !entioned in it for !y people< They are-
1" (eparate oursel$es fro! the sla$e#!aster" >ou had us segregated for HII years and no% say
that %e are free, is it being un#+!erican to lea$e you or separate fro! you, a people %ho
ha$e ensla$ed and destroyed us as hu!an beings< 3a$e not you separated yoursel$es fro! us<
F" &s pooling our resources, education and 1ualifications for self#independence, as you and
other nations ha$e done and since you say %e are free, %hat you call un# +!erican<
3" (hould %e not stop forcing oursel$es, our presence, on you in places of yours %here you
forbid us and tell us %e are not %anted< &s this %hat you call un# +!erican ## keeping a%ay
fro! that of yours that you forbade us<
H" *aking our o%n neighborhoods a decent place to li$e and seeking a place in your
neighborhood ust because yours looks better and cleaner2 !aking %here$er %e li$e a nice
and clean place to li$e and !aking a decent life a!ong oursel$es if you and yours can do it,
so can %eC &s this %hat you call un#+!erican<
5" &f %e %ant to rid oursel$es of the lust of %ine and other into9icating drinks and learn to
lo$e oursel$es first B0.=D0 lo$ing you or others, is this %hat you call un#+!erican<
6" Aniting and creating for oursel$es" 3a$e you gi$en us anything in the %ay of your past and
present treat!ent of us that %e can belie$e that it %ill not be hell on hell<
7" &s it un#+!erican for us to build our o%n ho!es, and schools, hospitals and factories %hile
%e are suffering and being turned a%ay fro! !any of yours<
O" &s it un#+!erican for us to %ant to keep our blood pure fro! being !i9ed %ith yours, our
ene!ies<
9" &s it un#+!erican for us to stop %asting our !oney in trying to buy your finest cars, clothes,
shoes before being able to li$e in a nice ho!e<
1I" &s it un#+!erican for us to spend our !oney a!ong oursel$es 7%hat little %e ha$e to
spend8<
11" &s it un#+!erican for us to build up an econo!ic syste! a!ong oursel$es<
1F" &s it un#+!erican for us to protect our %o!en, as you and other nations protect %o!en< &s
it un#+!erican for us to try to set up a clean respectful security a!ong oursel$es as other
nations< +nd should %e not, as %ell as you, set officers o$er our society %ho %ill see to it that
the rules and la%s are obeyed<
>ou kno% it is absolutely false to accuse us of $iolence or preparing for $iolence" +llah 74od8
forbids us to do such a thing" 3e is the =ne %ho %ill do our fighting for us against you, as
/eho$ah did for *oses and &srael2 only +llah is a little !ore angry %ith you for the e$ils done
to us than /eho$ah %as %ith Pharaoh, as /eho$ah only %anted to set a sign for you of %hat
you !ay e9pect today, and &srael %as not the real people of +llah"
>our e$il and false accusations of !e and !y follo%ers are only to frighten already frightened
so#called ,egroes fro! co!ing to +llah, that they !ay inherit the earth" >ou frighten
especially the proud so#called ,egroes %ho! you ha$e !ade like yourself, thinking that they
!ight be of so!e help to us" But +llah is sufficient as a 3elper"
>ou %ill not be able to help yourself pretty soon, let alone !ake poison#proud ,egroes to
help you against us"
:e %ant to be oursel$es, and %e are going to ha$e so!e of this earth that %e can call our
o%n, %ith the help of +llah, as 3e has pro!ised us through the !outh of 3is prophets fro!
*oses to *uha!!ad"
&t is up to you to !istreat us, or treat us %ell" 5o as you like2 %e %ill not follo% you any!ore"
The Anited (tate of +!erica calls all so#called ,egroes %ho %ant to li$e as decent ci$iliBed
!en or %o!en un#+!erican" :e %ant to li$e in peace" :e are they %ho %ant to be treated
like hu!an beings" :e are they %ho %ant freedo!, ustice and e1uality" :e are they %ho
%ant a !oral refor!ation of our people as %ell as a spiritual refor!ation" :e are they %ho
lo$e unity a!ong the so#called ,egroes" :e are they %ho %ant to do for oursel$es" :e are
they %ho %ant a ho!e on this earth that %e can call our o%n" :e are they %ho %ant
deli$erance fro! the !idst of our HII#year ene!ies %ho keep us subected to the status of
ser$ants and subected to e$ery brutality and !urder kno%n to ci$iliBed !en" :e are they
%ho seek to rid oursel$es of such an inhu!an race of de$ils and li$e to oursel$es in peace
fro! the fear of such hu!an beasts attacking and killing us night and day ## and they call us
un#+!ericanC
The entire .ederal 4o$ern!ent is against .reedo!, /ustice and 01uality and total separation
of the so#called ,egroes in a state or states to oursel$es" :e %ant not only physical and !oral
freedo! but e$en spiritual freedo! ## if it is the true religion of 4od called &(?+*" The
.ederal 4o$ern!ent@s agents follo% us e$ery%here %e go"
They 1uestion the ne% con$erts, seeking to pull the! a%ay by fear" They threaten the! %ith
the loss of obs and persecution if there be the slightest grounds for it"
They call the truth and sal$ation of +llah, that 3e has brought to us, false and Trouble
!aking" They call in both !en and %o!en %ho belie$e for 1uestioning ust for the sole
purpose of trying to frighten the! a%ay"
They are trying to frighten the! fro! that %hich they kno% is their so#called ,egroes@
sal$ation and uni$ersal recognition, friendship in all %alks of life, !oney and good ho!es"
The Anited (tates does not like to see us enoying these things"
They only %ay is for us to accept +llah and 3is religion, &sla!, and unite and lea$e such de$il
race of people" D0*0*B0D, +llah is %ith us to the end" 3e %ill gi$e us this %hole earth to rule
fore$er" +ccept and do !y T%el$e#Point Progra!" The %hite race is destroying itself and
%ishes to take you and & into its o%n destruction" B0:+D0 =. T30&D TD&C;(, +( T30> +D0
,=: P?+>&,4 T30* =, >=A 1II P0DC0,T"
+ccording to the dictionary@s definition of un#+!erican, it !eans, =ne that is not +!erican,
not characteristic of or proper to +!erica, foreign or opposed to the +!erican character,
usage@s, standards, etc"
+s you kno%, any or all ,egroes %ho seek freedo!, ustice and e1uality are charged or
accused of being un#+!erican" They are accused %ith seeking to o$erthro% the go$ern!ent
of +!erica by force" 7:e, *usli!s, prohibit the carrying of ar!s but yet are accused of
planning to o$erthro% the go$ern!ent by force"8 ,o ,egro leader has been successful in
helping his people to freedo!, /ustice and e1uality %ho %as not opposed by both his o%n
people and the !erciless, %icked %hite +!ericans" +nd also by those poison intellectual so#
called ,egroes %ho lo$e and %orship the de$ils and hate self and kind"
Today, the +!ericans hope to unite all educated so#called ,egroes along %ith their already
poisoned ,egro Christian preachers against us, the *usli!s, %ho preach freedo!, ustice and
e1uality for the Black ,ation"
They are united against !y follo%ers and !e" Thanks be to +llah you are a little too late to
%in" +llah 74od8 kne% the tricks you %ould use to try decei$ing the Black *an before you
%ere created"
An#+!erican- & %ish to pro$e, according to the 0nglish language, that e$ery so#called ,egro,
&ndian and all non%hite 0uropeans are un#+!erican according to the dictionary@s definition of
an +!erican" +n +!erican according to the dictionary is a citiBen of the Anited (tates or of
the earlier British Colonies2 one not belonging to one of the aboriginal races" :e belong to
the aboriginal nation of the earth2 the %hite or 0uropean race is not aboriginal"
,ati$e or inhabitants of the :estern 3e!isphere" The abo$e e9planation !akes it clear that
%e are not !e!bers of the %hite 0uropeans or descendants of that race" :e are the
aboriginal un#+!ericans" The abo$e e9planation also !akes it clear that %e 7so#called
,egroes8 are not and cannot be +!erican citiBens, since %e are not +!erican by nature or
race"
+ true +!erican is one other than the aboriginal race or races that inhabited the :estern
3e!isphere or the :hole Planet 0arth before the co!ing of the %hite !an fro! 0urope"
:e, the so#called ,egroes 7!e!bers of the aboriginal Black ,ation of the 0arth and of the
tribe of (habaBB8, %ere kidnapped fro! our nati$e land and people by the %hite 0nglish!an
and +!ericans"
:e %ere brought here not to be !ade +!ericans or +!erican citiBens but rather to be sla$es
or ser$ants for the true +!erican citiBens, %hites %ho originally ca!e fro! 0urope"
:e, descendants of the +siatic nation fro! the continent of +frica after 1II years of so#
called freedo!, cannot clai! by the la% of ustice to be +!ericans or +!erican citiBens" ,or
can %e e9pect anything like e1ual ustice under the la% of true +!erican courts"
The go$ern!ent %ith its great standing ar!ies cannot e$en force e1ual ustice for the so#
called ,egroes" :hy< Because %e are not real +!erican citiBens" :e are An#+!erican, and by
nature %e are different" ;no% fro! this day on that if you are a so#called ,egro or red, or
black or an &ndian or any !e!ber of the aboriginal Black ,ation you are an un#+!erican" 0$en
though you !ay ha$e been born in the Anited (tates of +!erican you C+,,=T be an
+!erican"
A(05 .=D CD&*&,+? PADP=(0(- :hat or %hy are %e called un#+!erican< &t is to classify us as
cri!inals or %ith cri!es that %e are not guilty of" They !ake the truth 4od has gi$en to us an
untruth2 they use it to conceal our true intentions" But at the sa!e ti!e, they clai! freedo!
of speech, freedo! of the press and religious freedo!, la%ful under the constitution"
+gain, it is abundantly clear to you that ha$e eyes that +!erica ne$er intended freedo! for
her so#called ,egroes"
(he stands in the %ay and opposes true freedo!, ustice and e1uality fro! co!ing to the
poor black !an and %o!an in the :estern 3e!isphere"
(he is pleased %ith the foolish and ignorant %orship of the so#called ,egroes" (he does not
e$er %ant the ,egroes to accept the true religion, %hich is &sla!" :3><
3ere, in &sla!, the ,egroes ha$e a true 4od and true friends on their side, and that !eans
help to the poor ,egroes against their open ene!ies the %hite race"
(o you can, or you %ill see %hy they do not %ant a so#called ,egro *usli! people in +!erica"
&t !eans independence, friendship, 5i$ine guidance and help against the de$ils" +s it is
%ritten in the 3oly Eur@an, ;no% that +llah is %ith *usli!s"
TD&C; T30 ,04D=0( T= (T+> &, 50G&?@( ,+*0(- .or the first ti!e, the so#called ,egroes are
a%akening to ust %hy %hite +!ericans still like to call their !uch#hated and despised once
,egro sla$es after their na!es or !ake the ,egroes think na!es do not !ean anything and
that they should re!ain in the!"
The de$ils ha$e kno%ledge of the ti!e" They kno% you %ill not be accepted by 4od or your
o%n nation if represented under their na!es ## %hich are not na!es of 4od ## and %ill not see
the hereafter"
The intellectual so#called ,egroes think it is a disgrace to the! to not be called by the sla$e#
!aster@s na!e" 0$en a doctor once tried to !ake !e change !y na!e and be called by the
sla$e#!aster@s na!e and said if & %anted to be called *uha!!ad & should go to the court ha$e
!y na!ed changed legally"
& laughed and said that & %as sorry, but & had !y legal na!e, and there is no la% to !ake !e
pay to be called by that na!e"
& ha$e been called by an illegal na!e" ,o% & ha$e gotten rid of that illegal sla$e na!e for a
legal and 3oly na!e of 4od"
+gain, %e !ust re!e!ber that the %hite race ne$er intended anything like good for you"
They are not seeking good for you today2 death is really their ai! for you" :hy do they
oppose our struggle for ustice and freedo! if they %ant to see all people free and enoying
ustice and e1uality<
They are not referring to you2 you are not people in their eye" &t is their people they are
referring to"
:hy do they oppose segregation of us into a state or territory of our o%n, since %e cannot
li$e in peace %ith the!< :hen %e read of the e$ils done to us and to our fathers by this race
of de$ils, %e cannot foresee anything in the! but e$il, hatred and !urder for us and our
unborn children"
Dead so!e of their books as to %hat %as done against our sla$e parents by the fathers of
these !odern !urderers of ours" .or instance, the book entitled Bro%n +!ericans, by 0d%in
D" 0!bree, printed in 19H6, page 5H, tells the story of la% against education for the so#called
,egroes"
3e 1uotes a de$il, 3enry Berry, as saying %hile speaking in the Girginia 3ouse of 5elegates in
1O3F and describing the situation as e9isted at that ti!e in !any parts of the (outh-
:e ha$e as far as possible, closed e$ery a$enue by %hich light !ay enter the sla$esT !ind"
7The a$enue of the light of +llah you are unable to shut out fro! co!ing to us"8 &f %e could
e9tinguish the capacity to see the light, our %ork %ould be co!plete2 they %ould then be on
a le$el %ith the beast of the field and %e should be safe" & a! certain that %e %ould not do
it, if %e could find out the process and that on the plea of necessity"
The abo$e %ords, desires and %orks against you are still in the hearts of their e$il,
bloodthirsty children against you"
Today they go around in large cities like Chicago at night in cars loaded %ith baseball bats,
guns, iron pipes and kni$es to pounce upon and kill poor, har!less, so#called ,egroes" :e are
li$ing under the $ery shado% of death in such a place as +!erica"
Anity under the guidance and protection of +llah %ill bring an end to this horrible situation"
:hat do you see as a future in the! for you and your children< ,othing but hell"
De!e!ber, if you are black or a !e!ber of the Black ,ation you are un#+!erican" &f you
%ant e1ual ustice and a decent %ay of life to li$e, or ha$e lo$e for the black people, you are
un#+!erican" The +!erican is the only one that can sing The ?and of .reedo! ## it is for
%hite +!ericans"
+ha$ter A: . MIS2N(E/STAN(IN- AN( MISINTE/P/ETATI)N
&n the ,a!e of +l!ighty +llah, the *ost *erciful (a$ior, =ur 5eli$er, *aster of the 5ay of
/udg!ent" To +llah alone do & sub!it and seek refuge"
*y dear, original Black people of ,orth +!erica and the %orld, there is !uch talk ## both
good and bad ## going these days about the ending of the %orld that %e no% li$e in 7the %orld
of the %hite !an8" The people of the %hite race are losing their di$ine po%er to rule the
%orld of the original !an" &t is $ery easy for us to see and understand that throughout the
%orld there is unrest a!ong the original black people, %ho are %orking at a boiling pitch
trying to get to the!sel$es and for the!sel$es as ne$er before, not e$en since the %hite race
has been placed on the planet, e$en !ore so than in the ti!e of *uha!!ad of 1,HII years
ago" 7*ay the peace and blessings of +llah be upon hi!"8
.ro! the se$enth century to the ele$enth century, %e had a !uch s!aller %orld than %e
ha$e today" &sla! did not con1uer the %hole %orld ## only +frica, the ,ear 0ast and part of
0urope as far as Gienna" (he did not con1uer &taly, China, /apan and the &slands" But today,
&sla! for the first ti!e has nearly co!pleted her !arch throughout the %orld"
(he has not con$erted 0urope or Christian +!ericans and ne$er %ill" But, as far as the
=riginal Black People in +!erica, the Pacific &slands, the (outhern real! of +!erica,
+rgentina and (outh +!erica, you %ill find a s!all population of &sla!" +!erica is the last
place that &sla! %as to reach"
,ot by the !issionaries of +sia and +frica, but +!erica %as left for the di$ine (upre!e Being
%ho is referred to by the ,a!e of +llah"
&n this country, +llah desired to !ake 3i!self kno%n as 3e did 7for e9a!ple8 in 0gypt, only
this ti!e it is uni$ersal, co!ing first to the lost and found !e!bers of the Black ,ation of
+!erica" That prophecy of the Bible fro! *oses to /esus !ust be fulfilled" There is !uch
taught against the di$ine %ork that is going on here in +!erica by =rthodo9 *usli!s and Black
Christians of +!erica"
*any of the =rthodo9 *usli!s do not %ant to belie$e that +llah has appeared in the Person of
*aster .ard *uha!!ad or that 3e has !ade !anifest the truth that has been hidden fro!
their religious scientists ## the truth of 4od and of the de$il as re$ealed to !e" Though they
do ha$e the 3oly Eur@an, !any of the! do not understand the !eaning of it, and so!e of
the! belie$e e$erything that is prophesied in the Bible and 3oly Eur@an about a last
*essenger or Prophet being or referring to *uha!!ad of 1,HII years ago"
They e$en take all of the people prophesied fro! *oses to /esus, %ho recei$ed a prophet
co!ing after *oses and like *oses to the people of *uha!!ad of 1,HII years ago" This is $ery
%rong" &t !ust be understood that the prophesies are referring to 4od and a *essenger in the
resurrection of the dead in the last years of this %orld ruled by the Caucasian people"
*oses and /esus %ere both e9a!ples of %hat %as to co!e at the end of this %orld, not the
end of *oses@ and /esus@ %orld" *oses@ and /esus@ li$es %ere e9a!ples of %hat %ould take
place a!ong the so#called ,egro in +!erica ## that lost and found people !entioned so !uch
by /esus in De$elations %here it is sho%n that the *essenger beco!es a la!b"
&n De$elations, the sy!bolic la!b is in the !idst of four sy!bolic beasts" +ll of the scholars
and scientists of the %hite race kno% this is not referring to *uha!!ad of 1,HII years ago"
The anger of the beast refers to a dragon against the *essenger %ho is referred to as a la!b
or as a %o!an pregnant %ith child" This is one of the clearest prophecies of the opposition
against hi! in the last days and the type of people to %ho! the re$elator refused to gi$e
credit for being not hu!an beings but beasts %ho desire to destroy the %o!an and her child"
This only !eans the *essenger and his follo%ers of &sla!"
+ll *essengers %ere attacked by disbelie$ers and go$ern!ents of their ti!e, according to the
19 Eur'an" +s an e9a!ple of %hat the last *essenger and his follo%ers %ould face, Pharaoh
openly confessed that he desired to slay *oses and did not belie$e that 4od 7+llah8 %ould be
able to protect *oses fro! his e$il plans"
But the 3oly Eur@an says that +llah !ade hi! an e9a!ple, for in the last days both *oses and
the sy!bolic la!b are declared to be $ictorious"
De$elations states that the la!b and his follo%ers, after escaping the e$il plans of the beast,
sang the song of *oses, %hich %as of the $ictory o$er Pharaoh"
?et us re!e!ber that the scholars and scientists ha$e not understood the true interpretations
of the Bible and 3oly Eur@an concerning the last *essenger" They should !eet and confer on
this !ost i!portant of all scriptures and co!e to the correct interpretation"
Both of you, Christians and =rthodo9 *usli!s, are absolutely %rong to belie$e all of this
prophecy refers to /esus or *oses and a prophet like hi!self and to belie$e that the sy!bolic
la!b in De$elation refers to /esus or, as the =rthodo9 *usli!s belie$e, that it refers to
*uha!!ad of 1,HII years ago" 3o% gra$ely you !ust interpret your Bible and 3oly Eur@an"
This i!portant understanding is causing a lot of di$isions"
(o!e of the %ell#read scholars a!ong the =rthodo9 *usli!s are grie$ed to hear fro! +!erica
that & call !yself a *essenger of +llah, though not one of the! has been able to do the %ork
that & ha$e done in resurrecting !y people in +!erica" They could not do it" &t %as not for
the! to do %hat & a! doing 7the resurrecting of the dead8" Their o%n 3oly Eur@an teaches
the! that +llah teaches a *essenger fro! e$ery people that he intends to %arn to destroy" &t
tells the! in plain %orlds that an +rab and an +rabic 3oly Eur@an could not be an instru!ent
sent to the people %ho !ust be resurrected because they %ould ha$e the e9cuse that they
could not read +rabic and therefore e9ercise their disbelief by saying that this %as an +rab
and an +rabic Eur'an"
The Eur'an teaches that they !ust ha$e the Eur'an in their o%n language and they !ust not
ha$e a foreigner but so!eone fro! a!ong the!sel$es %ho could speak their language"
3e could not be one %ho could speak +rabic until +llah taught hi! +rabic" Therefore the
*essenger is not an +rab or an +rabic speaker in the resurrection of the dead, not the people
%ho !ust be resurrected, according to the Eur'an" But later +llah taught hi! +rabic, and
then he said in 3is Eur'an that no% & gi$e to thee a 3oly Eur@an in the language of the people
7%ho! he is a!ong %ho did not speak +rabic8, and no% & gi$e thee an +rabic 3oly Eur@an that
& !ay %arn the *other city"
This !eans that he recei$ed t%o books" =ne in a foreign language to +rabs and another in the
original language" Both called 3oly Eur@an" There !ust be so!ething that is %rong about the
*other city %hich all the scholars agree is *ecca" Those are the last days, not in the days of
*oses ## only his %ork of correcting the ills of the +rabs in *ecca %here he %as born"
This %as an e9a!ple of %hat %as to co!e or %hat %ill co!e" 3e, not /esus, referred to the
old truth %hich %as gi$en to either one, though the 3oly Eur@an is %ithout a doubt a true
book, but it only takes us up to the resurrection of the dead not beyond" &t does not gi$e you
a real kno%ledge of +llah and the 5e$il because it refers to the co!ing of +llah as the Bible
refers to the co!ing of +llah"
The 3oly Eur@an refers to the days of +llah, !eaning in the years of the resurrection, and it
often repeats that the people %ill !eet %ith +llah in person, not in $isions" 3e %ill return to
the! or gi$e the! a kno%ledge of that %hich they ha$e done, good or e$il"
3e %ill not allo% the good ones to enter into e$er lasting goodness %ithout kno%ing of their
good" &t says that on that day +llah %ill gi$e e$ery !an a book so that he can read his o%n
account in the resurrection of the dead, especially the so#called +!erican ,egro"
They %ill recei$e these accounts literally because they are a people %ho !ust be separated,
and these books %ill $erify their actual %orth" =f course, they ha$e a kno%ledge of the
chastise!ent of the %icked and disbelie$ersT reections of the truth, and the righteous %ill
ha$e a kno%ledge of their right by being separated by +llah fro! e$il doers and hypocrites"
The ealousy of the last *essenger is %ritten of and !entioned throughout the Eur'an and the
Bible" +ll prophets had people a!ong the! %ho %ere hypocrites %ho %ere ealous of the!
and %anted their place"
But they %ere not fit or chosen by +llah for that high place, as they probably could not go
through the punish!ent or persecution of the %icked" There are religious scientists in &sla!
%ho kno% these things to be true that & a! saying, and there are those %ho do not
understand their 3oly Eur@an and the prophecy of *uha!!ad being last a!ong the dead, for
the Bible teaches that 4od %ill use hi! to !ake 3i!self kno%n in the last days" The people
%ill probably fall for e$erything e$il"
& %ill not ackno%ledge the hypocrite@s charges against !e by going and contending %ith the!
before !y ene!ies" & a! not sent to accuse !y people" & a! sent to clear the! of the
charges of the accusers ## the de$ils"
This is the di$ine proble!" 4od, 3i!self, %ill liberate the ,egro" +frica is trying to liberate
herself fro! the sa!e ene!y"
These prophecies concerning the Desurrection and .reedo! of the so#called +!erican ,egro
cannot be cast aside as false, especially today, for you can see the fulfill!ent"
The so#called ,egro !ust be deli$ered by 4od and 4od only" 3e %ill use a *essenger %ho is
sy!bolically referred to as the ?a!b of 4od in the Desurrection to spiritually liberate the
+!erican ,egro"
They !ust be taught a thorough kno%ledge of their people and the de$il" They !ust be
*usli!s to be liberated" They !ust ha$e the ,a!e of 4od, %hich !eans one of the 99 na!es
that co!prise the ,a!e of 4od" The na!es are no% being gi$en"
The foolish hypocrites do not kno% the scriptures of prophecies, but they desire recognition
by the people as great leaders %ithout any follo%ers"
There are !any +fricans and 0gyptians %ho are no% gi$ing !e credit for %hat & ha$e said"
They are actually surprised %hen they co!e into the kno%ledge of +llah@s %ork in +!erica
and !e, 3is chosen !essenger, sent to !y people here in +!erica"
& %ill acco!plish the !ission +llah has gi$en to !e to raise !y people here in +!erica, both
spiritually and physically, abo$e the nations of the earth, if it pleases 3i!"
+ha$ter A; . E+)N)MI+ P/)-/AM
T) ,ELP *I-,T A-AINST P)3E/T0 AN( 4ANTF
back to to$
& appeal to all *usli!s, and to all the !e!bers of the original Black ,ation in +!erica, to
sacrifice at least fi$e cents fro! each day@s pay to create an J0cono!ic (a$ings Progra!J to
help fight une!ploy!ent, abo!inable housing, hunger, and nakedness of the FF !illion black
people here in +!erica %ho continue to face these proble!s"
This %ill not interfere %ith, the go$ern!ent@s progra! for better housing conditions at all2 it
%ill only aid those %ho ha$e ne$er kno%n anything in the %ay of help and those %ho do not
e$en kno% that there is a go$ern!ent housing act to help dependent people" There are
thousands of our people li$ing in %orse conditions than dogs and pigs" +t least dogs are not
bothered %ith too !any rats and roaches in their houses because they kill the! to keep out
the uncleanliness and filth %hich do!inate and create bad housing conditions"
:e hope to set up a co!!ittee to teach and force our people to be clean- The Co!!ittee of
Cleanliness" :e already ha$e such a co!!ittee in effect a!ong the *usli!s" &t co!pels our
people to clean their bodies as %ell as their houses" &f you ha$e only one suit of clothing, you
should %ash it and press it each night so that you can %ear it the ne9t day" &f you are not able
to ha$e your hair tri!!ed at the barbershop, you should take turns and tri! each other@s
hair" >ou !ust sha$e yoursel$es and look like !en"
+nd our %o!en should clean up" >ou do not ha$e to ha$e a doBen dresses" /ust keep the one
you ha$e clean and pressed" Antil %e enforce cleanliness a!ong the people of our ,ation and
get the! into the spirit of self#respect and the spirit of !aking the!sel$es the e1ual of other
ci$iliBed nations of the earth %e %ill ne$er be recogniBed as being fit !e!bers of any decent
society of those nations"
(end your 1uarters e$ery %eek to *uha!!ad@s *os1ue ,o" F in Chicago, &llinois" These
1uarters %ill be banked until %e ha$e a !illion dollars to begin building a banking syste!"
:e ha$e %asted too !uch !oney trying to be the e1ual of the !illionaires of +!erica" :e
like sport and play, but %e suffer the pains of hunger because of the !illions of dollars lost
paying notes for lu9uries %e could do %ithout ## such as fine auto!obiles, fine clothes,
%hiskey, beer, %ine, cigarettes, tobacco and drugs"
?et the entire nation sacrifice for three years" Confine oursel$es to buy not !ore than three
suits of clothes a year, ne$er e9ceeding W65 in cost" Buy the !ini!u! a!ount of shoes, ne$er
paying o$er W16 a pair, as long as current prices for the abo$e#!entioned !erchandise re!ain
the sa!e" 7=f course, inflation can run prices up until !oney has no $alue"8 :e should cut
do%n on %aste in high#priced food" 0at pure and %holeso!e food %ithout being e9tra$agant"
?et us cut our e9tra$agances"
+s soon as %e ha$e enough !oney in our banks to purchase lands sufficient to feed the FF
!illion black people, %e %ill build storage %arehouses to store our supplies of the necessities
of life for our people"
& belie$e that if %e !ake these sacrifices throughout the nation for three years, as all our
nations are doing or ha$e done, %e %ill soon rid our people of po$erty and %ant" Dussia did it
on a fi$e#year plan" Pakistan and other nations did it and are today on top" :e !ust sacrifice
for three years" & %ill not ask you to try a fi$e#year plan- & a! afraid that you, %ith your short
patience, %ill not agree" But try three years on an J0cono!ic (a$ings Progra!J to fight
against po$erty a!ong our people here in +!erica" & kno% you %ill beco!e a happier and
!ore recogniBed people and ha$e the spirit of independence %hich is the glory of any nation"
Please respond and help yourself" 0ach and e$ery one of you %ill be sent a receipt %hich %ill
be recorded in our books for the *usli!s@ Three#>ear 0cono!ic Progra! for the Black ,ation
in +!erica" >ou %ill get a receipt for e$ery penny you send to this office, %hich you %ill keep
as your record"
>ou can !ail the !oney directly to the *usli!s@ Three >ear 0cono!ic Progra! 5epart!ent,
*uha!!ad@s *os1ue ,o" F, 5335 (o" 4reen%ood +$enue, Chicago, &llinois, 6I615" >ou can
send F5 cents each %eek or W1 per !onth" (end postal or personal !oney orders" ,o personal
checks %ill be accepted unless your financial sa$ings are $erified by the bank"
:e, the *usli!s, %ill support this progra! and hope that e$ery !e!ber of the %orking class
of our people throughout the country %ill oin us" :e %ill sho% the %orld that %e can build
an independent nation out of those %ho ha$e been a dependent people for HII years"
:e are asking you to help us enlarge our educational syste! so that our people can be
educated" This %e refer to as re#education into the kno%ledge of self, our history and the
kno%ledge of the good things of life, of %hich %e ha$e been depri$ed" >ou can also aid us by
subscribing to the *uha!!ad (peaks ,e%spaper"
*ay +llah bless our poor dependent people in +!erica %ith better ho!es !ore !oney and
better friendships a!ong the nations of the earth"
+ha$ter A< . A S)2N( E+)N)MI+ PLAN I
The econo!ic plight of the black people of this land has so long been neglected by so#called
leaders that e$en our o%n people ha$e forgotten it@s basic i!portance"
=ur econo!ic position re!ains at the botto! of the ladder because of this ineffecti$e
leadership and because so !any of our people ignore the basic rules of a healthy econo!ic
life" :e fail to de$elop self#leadership in econo!ics"
:e are in the !idst of the so#called ci$il rights struggle and fer!ent a!ong the black and
oppressed reaches ne% heights" & shall list, critically, but constructi$ely, the guide and
outline %hich !ust be follo%ed if this black nation of FF !illion is e$er to achie$e true
independence and e1uality"
:e shall begin %ith these four points"
,o" 1" =ur kno%ledge of self, others, and the ti!e should force us to beco!e !ore prudent in
our spending" Annecessary spending by trying to keep pace %ith the %ealthy of this country
has done !ore to put us on the path of the Prodigal sonU than anything else" ?et us be taught
ho% to spend and sa$e by those of us %ho desire to see us out of po$erty and %ant"
,o" F" 5o not be too proud to !eet together as leaders and teachers to discuss the solution of
J3o% to stop this reckless do%n#hill fall of our people"J
,o" 3" ,ot one so#called ,egro leader see!s to %ant a !eeting %ith !e to discuss the plight
of our poor people in ,orth +!erica"
,o" H" & ha$e set before you a progra!, according to the 5i$ine (upre!e Being and his
Prophets" >ou ha$e neither produced a better progra! nor anything to e1ual it" >our present
plans are in$ol$ed in one of the !ost disgraceful progra!s ## especially you %ho boast that
you are free and %ant freedo!, /ustice and e1uality %ith your sla$e#!asters by sitting,
standing and begging to be accepted as the brothers of those %ho, for HII years, ha$e
brought you into your present condition, and ha$e !ade you a people un%anted by the
ci$iliBed nations of the earth"
,o one %ants foolish people %ho lo$e e$eryone but the!sel$es and their o%n kind2 %ho
%ould rather beg than go for self, or e$en ask the sla$e#!asters to help the! go for self" (uch
people, nu!bering into the !illions, are on the road to destruction if their do%n#hill speed is
not checked by +llah 74od8 and 3is *essenger"
+ha$ter A= . ,)4 T) MADE AN E+)N)MI+ P/)-/AM S2++ESS*2L
&t is $ery hard for an econo!ist to plan a %ise progra! and see his plans carried out, because
the so#called +!erican ,egroes@ econo!ics are controlled by the %hite !an" The %hite !an
o%ns the country and the industry" 3e is !anufacturer and producer of e$erything" ,o%, it is
difficult to plan an econo!ic progra! for a dependent people %ho, for all their li$es, ha$e
tried to li$e like the %hite !an"
The first step the so#called ,egro %age#earners should take is to spend only %hen necessary
and according to their inco!e" They should sa$e as !uch of their salaries as possible ##
%eekly, bi%eekly or !onthly" :e, as %age earners, should al%ays plan to sa$e so!ething
fro! %hate$er %e are paid" 5o not beco!e e9tra$agant spenders like the rich, %ho o%n the
country and e$erything in it" &t is sheer ignorance for us to try to co!pete in lu9ury %ith the
o%ners"
&f %e can sa$e ust fi$e cents a day fro! our %ages, F5 cents a %eek, W1 a !onth ## that
%ould !ean W5F a year %e could sa$e in a national sa$ings bank" :e nu!ber around FF
!illion and appro9i!ately fi$e !illion are %age#earners" &f fi$e !illion %age#earners sa$ed
W5F a year, this %ould !ean WF6I !illion sa$ed out of our %ages" +t the rate of F5 cents per
%eek, it %ould be painless" But the so#called ,egroes do not ha$e that in a national bank"
?et us see ho% !uch !oney %e spend unnecessarily- (uppose %e spent the sa!e a!ount 7F5
cents a %eek8 in tobacco 7cigarettes, cigars, che%ing or snuff dipping8" But, of course, you
%ill spend far !ore than that" (o!e people spend F5 cents per day for cigarettes alone" ?et
us say %e spent the sa!e a!ount 7F5 cents a %eek8 on beer" +gain the actual a!ount %ould
be !ore" This !eans WF6I !illion a year spent for beer and the sa!e spent for %hiskey, %ine,
cigarettes and cigars" :e also spend unnecessarily on sports" >ou a$erage the sa!e on sports
7WF6I !illion8" +nother WF6I !illion is spent in ga!bling ## a$eraging fi$e cents a day, F5
cents a %eek" This is ust the !ini!u!"
&f fi$e !illion %age earners sa$ed ust WH7 per year, they could sa$e o$er a billion dollars a
year" +nd this figure %ould be far greater if %e included e9tra$agant buying of clothes,
furniture and cars" 0ating the hog, the 5i$inely forbidden flesh %hich keeps us filled %ith
arthritis, rheu!atis!, high blood pressure and fe$er !akes unnecessary doctor and drug bills"
+ll of this %asteful spending should be checked and you %ill see %ithin a one#year period that
you ha$e not sa$ed one billion dollars, but se$eral billions"
The econo!ical %ay to use the !oney you sa$e is first to buy far! land and produce your o%n
food" >ou can raise enough cattle, sheep, co%s and chickens by the thousands if you try
follo%ing our progra!" :e could cut do%n on our clothing bills ## so!e of us by about 3I per
center ## and yet be %ell#dressed" +gain in this %ay %e could build a national sa$ings bank
fro! deposits for oursel$es, and in$est our !oney in the purchase of necessary things for our
nation" Then, you could cut do%n your present high cost of li$ing"
Purchase real estate, buy far! and ti!berland" Con$ert the ti!ber into lu!ber and build
ho!es for yoursel$es as the %hite !an is doing" =f course, he %ill ha$e the authority o$er
%hether or not to sell the land to you" 4et clay land" :ith !arsh clay land and hill clay, you
can !ake your o%n bricks" Bricks are ine9pensi$e to !ake once you get your kiln built and
tracks laid" The greatest e9pense %ould be coal or gas to fire your bricks" Build brick ho!es
for your o%n people and sell the! to your people at a $ery reasonable price"
Try and sa$e your people fro! unnecessary high#price buying" Take your cotton to the !ills
and ha$e it con$erted into lint" +nd take the lint to the te9tile !ills and ha$e it con$erted
into cloth" >ou are $ery s!art" :e ha$e !any technicians a!ong us %ho are about as s!art
as they co!e" :hy shouldn@t %e get together and produce so!ething for oursel$es<
+sk the go$ern!ent to help us go for oursel$es" +nd if the go$ern!ent %ill not help us,
although %e and our fathers ha$e been loyal and helped the! to beco!e and re!ain
independent, then appeal to your o%n people to allo% you to !o$e in a!ong the!" & a! sure
that if you are a *usli! you can find a place any%here on the earth"
:e are the righteous and it should not be hard for us to do so!ething for self if %e unite" :e
do not need to unite and then go fight so!e other nations to get their country" ,oC That %ill
not be necessary" Co!e follo% !e and & %ill sho% you ho% to do this %ithout ha$ing to shed a
drop of blood" (hedding blood for so!ething that you are 5i$inely ustified in ha$ing is not
necessary"
&t is a disgrace for us to ha$e all this present trouble ## standing around begging, 1uarreling
and fighting %ith sla$e#!asters o$er so!ething that %e can do for oursel$es if only gi$en a
chance" This chance can be had if you go about it in the right %ay"
+ha$ter A> . T,E E+)N)MI+ P/)-/AM II
+s & noted pre$iously, on !atters of econo!ics there is entirely too !uch distrust a!ong us"
:e trust e$eryone but oursel$es" :e, therefore, ha$e to build or produce trust in oursel$es in
order to do so!ething for self and kind" :e cannot depend upon the %hite !an to continue
to care for us and build a future of good for us and our children"
:e can see e$ery hour and e$ery day ho% the %hite !an@s %orld is narro%ing and ho% his
ti!e is gro%ing shorter" This narro%ing of his %orld po%er teaches us that %e !ust strike out
for oursel$es or be left behind helpless and %ithout a future"
&f you %ould accept +llah for your 4od and 3is religion, &sla! ## %hich !eans entire
sub!ission to 3is %ill ## it %ould produce 1uality leadership that you could trust2 a leadership
capable and %illing, %ith a heart of lo$e for one@s people"
Christianity has ne$er been able to produce the right leadership for our people ## and ne$er
%ill" &t is disheartening to a %ise leader of the so#called +!erican ,egro to see ho% foolish he
has been !ade to think and act"
The black !an in +!erica as %ell as the black !an abroad has ne$er been able to pro$ide
good leadership for hi!self under Christianity, because Christianity is not the true religion of
4od" &t is a di$ision of religions and uses a di$ision of 4od %hich !akes it i!possible to
establish true lo$e and unity of brotherhood"
+s & %rote pre$iously, it is difficult to plan an econo!ic syste! for a people %ho are
subected to the %hi! of another people" >ou are li!ited in your obs, salaries and inco!es
by the %hite !an" But you still can learn not to be reckless and %asteful spenders and happy#
go#lucky people %ith nothing of your o%n" 0$ery sport the %hite !an ## %ill bulging banks of
!oney ## enoys, you try to i!itate hi!"
Take %hat he gi$es you and learn to sa$e so!e of it" The hardest ti!es are before those of
you %ho %ill not accept this progra! and follo% the %ay of +llah and &sla!, guide you and set
you in hea$en at once, %ith !oney, good ho!es and friendships in all %alks of life"
Begging and praying to the %hite !an to accept you 7his once abect sla$e, and no% %illing
sla$e8 and gi$e you the things he is gi$ing hi!self and his kind is really out of place today"
The %hite !an clai!s he has gi$en you freedo!" 3e feels that he is not responsible for your
po$erty ## since you ha$e had 1II years on your o%n" 3e belie$es that if you did not like hi!,
you should ha$e left hi!, and if you do not like hi! today, you should lea$e hi!" >ou do not
%ant to lea$e hi! because of your great desire for his %ealth" This classified you as being
laBy2 a people %ho do not %ant to accept their o%n responsibility" Think it o$er, !y friends"
:e could sa$e !oney by %alking instead of riding in lu9ury" &f %e can purchase an
auto!obile, %e should not try to get the !ost lu9urious !odel unless %e can afford it"
>ou ha$e read in pre$ious articles on econo!ics ho% you can sa$e hundreds of !illions of
dollars ## e$en billions ## if you %ould accept the right econo!ic progra! and stop using
things %hich destroy your health, such as tobacco, %hich doctors %arn us can cause cancer"
:hile X#rays aid doctors in finding the source of an ail!ent, they are not good for our bodies"
(cientists no% %arn you against gaBing into TG sets for any long length of ti!e, because this
can produce cancer in the body" This is especially true of children, %ho prop the!sel$es in
front of TG sets and gaBe for hours at close range"
:e !ust re!e!ber that the ne% in$entions are still in the e9peri!ental stage" ,one of the
ne% in$entions in this great !odern %orld are co!pletely safe" ?ook at TG only %hen you
kno% there is so!ething of i!portance to be seen2 not for foolishness and sport"
Be%are of the national elections, !y black brothers and sisters" There is no sal$ation in the!
for you ## only false pro!ises" The only sal$ation for you and !e no% is in unity and being
under the guidance of +llah through 3is *essenger and 3is progra! for us all"
5o not follo% those self#!ade leaders %ho are seeking only the praise of the people and ha$e
no good in !ind for you and %ill lead you back into beco!ing !ore of a sla$e than e$er" =ur
proble! is to be sol$ed by a di$ine solution to +llah@s *essenger"
.ollo% !e and li$e" Deect !e and die as people %ith the help of 4od and friend"
+ha$ter AA . 2PF 0)2 +AN A++)MPLIS, AS 0)2 4ILL
& a! asking that %e 7the %hole nation8 sacrifice for the ne9t three years and %hen %e get
enough in our bank, %e %ill put it to %ork to !ake !ore !oney" :e do not !ean to let it lie
idly for three years2 %e could in$est in anything to help the ,ation i!pro$e our econo!ic
condition"
3eretofore our distrust in each other has kept us do%n" :e ha$e to trust each other as other
nations trust each other in order to do so!ething constructi$e for the original Black people of
this country"
:e %ould like to raise at least W5II !illion in the ne9t three years" &f all %ould contribute
%illingly and honestly all that they could to this econo!ic plan %e %ould soon ha$e billions
and enough !oney to ha$e so!ething for oursel$es, other than begging at the gate, door, and
floor of the %hite !an@s business places for that %hich %e ## if united ## could get for
oursel$es"
& a! sure that the %hite people %ould ha$e !ore respect for us after gi$ing us a ob and
salary, if %e %ould try sa$ing so!e of that salary to help oursel$es in that %hich %e could do
for oursel$es" &f they gi$e us obs and pay us li$ing %ages, %e should do !ore for oursel$es
than %e are doing %ith high %ages and salary that %e are recei$ing today" &f the %ages %ere
rightly distributed, they %ould pre$ent our begging for food and shelter"
,o nation %ill e$er respect us as long as %e beg for that %hich %e can do for oursel$es" There
has ne$er been a leader of our people %ho %ent all#out to set up an econo!ic plan for our
people" & use the saying of /esus, J+ll before !e %ere thie$es and robbers"J
There are !illions of your dollars lying in the %hite !an@s banks doing nothing for anyone" Put
these !illions of dollars to %ork buying far! land, since this is the basis of independence"
Daise cotton, corn, %heat, rye, rice, chicken, cattle, and sheep" The sheep %ould clothe us
%ith its %ool and feed us %ith its flesh" The co% %ould also ser$e as food for us, as %ell as his
hide being used in !aking shoes, belts, ackets, coats and hats" The cotton could be %o$en
into cloth" De!e!ber ho% +!erica once had to spin its yarn to !ake clothes by a spinning
%heel<
Today, if you ha$e the !oney, you can buy !achines %hich %ill %ea$e and print thousands of
yards of cotton goods per day" 5o you say that you cannot do it<
The %hite !an is not pre$enting you fro! doing these things"
3e has !any te9tile !ills- he %ill help you and e$en %ea$e your clothes at his o%n !ills for a
price" :e can cobble our o%n shoes2 the %hite !an %ill sell us the !achines" &n fact, he %ill
sell us al!ost anything to help us !anufacture %hat %e need"
3o%e$er, you !ust first go to the far!s, till the earth, and produce your o%n food" Build
stores and %arehouses to preser$e your food throughout the seasons" :e ust are not trying to
do anything for self" +s & ha$e repeated until !y throat is dry, one day +!erica 7the %hite
!an8 %ill not be able to carry this entire nation of FF !illion black people on her back"
Their %orld is getting $ery s!all and if you are dependent upon this %orld, yours too, is
getting $ery s!all" (elf#preser$ation is the first la% of nature" 0$eryone tries to pro$ide a
future of his o%n but the +!erican so#called ,egro"
Turn your !illions of dollars o$er to our ,ational Three#>ear 0cono!ic (a$ings Plan and & %ill
sho% you ho% you can do all of these things o$ernight and be a happy people right here in
+!erica" This %ill bring about peace bet%een the t%o people because you %ill not ha$e to
fight, or beg the %hite !an for that %hich you can get for yourself 7if you %ere only united8"
>ou !ost certainly should be tired of being beaten and killed"
& a! appealing to you ## each and e$eryone of the FF !illion black people of +!erica ## to
send e$ery penny, nickel, di!e, dollar, hundreds of dollars and !illions of dollars that you
can spare to the Three#>ear 0cono!ic Plan, *A3+**+5@s *=(EA0 ,= F # 5335 (outh
4reen%ood +$enue, Chicago, &llinois 6I615"
Dussia did it and beca!e independent" Pakistan did it and beca!e independent and you can
also do it and beco!e independent" +s soon as your !oney is recei$ed, it is banked in the
Continental Bank of +!erica and other federal banks until %e reach the !ark of W1 !illion"
:hen our !ark of W1 !illion is acco!plished, %e are going to build a national reser$e bank
for the black people of +!erica"
Thank you again and again for your contributions" :e %ill pro$e to you that %e are honest
people and only %ant to see you out of the !ud of dependency and on a rock of
independence"
:e can help acco!plish this task by asking the go$ern!ent to do her once#sla$e a fa$or for
the ne9t ten years ## by e9e!pting us fro! ta9"
+ha$ter AB . T,E 4)/L( ,AILS T,E NE4 E+)N)MI+ PLAN
=ur Three#>ear 0cono!ic (a$ings Plan is recei$ing great response" Those able to gi$e %ho are
gi$ing, are gi$ing far !ore than & e9pected and this includes all of the *usli!s" Those unable
to gi$e are in sy!pathy %ith our cause" :e thank and praise +llah for 3is co!ing and blessing
those %ho ha$e neglected their duty to +llah and self, because of ignorance and fear of those
%ho put fear in us, and pre$ent us fro! uniting for a co!!on cause" &f +llah continues to
bless us ## and 3e %ill ## %ith the progress that %e are no% !aking, the set goal %ill be
acco!plished at the end of the three years"
:e, the *usli!s, ha$e responded nearly 1II per cent for the past !onth" This sa$ings plan is
intended for all of our people in +!erica %ho are fro! sla$e parents" &t %as not !eant solely
for the *usli!s, but for the entire FF !illion of our kind" ?et it be re!e!bered that %hat is
good for the *usli!s is good for all of our people here in +!erica, because you are the ones
%e are trying to reach %ith good" + national sa$ings plan for 7FF !illion original black people8
is one of the greatest steps to%ards financial help against po$erty e$er set before us since our
so#called 1II years of freedo! fro! sla$ery"
The black !an or %o!an refusing to gi$e our Three#>ear (a$ings Plan credit as !entioned
abo$e and %ho %ill not contribute to it, cannot be considered a !an or %o!an %ho %ants to
see his or her people out of the chains of %ant and suffering" :e can do nothing constructi$e
until %e unite in a constructi$e plan for the entire FF !illion of our people here in +!erica"
/ealousy, en$y and suspicion in and against good planning for us, %ill al%ays keep us do%n as
a ,ation and %ill al%ays keep us ser$ing the god of po$erty and %ant"
&f our forefathers had the po%er of life, to speak fro! their gra$es, they %ould conde!n you
for %asting your ti!e and life ## after being freed ## and not a$ailing yourself of this freedo!"
They %ere forced into sla$ery against their %ill, but you are no% forcing yourself to re!ain in
sla$ery by trying to force the %hite !an to allo% you to re!ain %ith hi! and pro$ide for you
as he has al%ays done"
>ou !ust ad!it that J:hite +!ericaJ en$ies the success and prosperity co!ing to us
7especially the poor de$ils in the (outh8" This is %hy they %ill not gi$e us an e1ual chance
%ith the! in that %hich %ill bring us progress and success" (ince that is true, & a! appealing
to you to seek separation fro! such people on so!e of this earth that %e can call our o%n,
a%ay fro! a people %ho openly sho% and tell you that they hate you and any or all good that
!ay co!e to you"
/oin us 7the *usli!s8 and our progra! for a united Black ,ation, so that %e !ay free
oursel$es fro! our oppressors %ith %ho! %e cannot get along in peace" (pend only %hen it is
a J!ustJ and contribute ## all of you ## all you can to this Three#>ear 0cono!ic Plan"
:e %ill not, ho%e$er, be responsible for contributions gi$en or sent other than directly to the
Three#>ear 0cono!ic (a$ings Plan, *os1ue ,o" F, 5335 (outh 4reen%ood +$enue, Chicago,
&llinois 6I615"
+ha$ter BC . SEPA/ATI)NF IN(EPEN(EN+EF
:ith the right understanding and %ith business unity %e can turn the great flo% of !illions of
dollars that lea$e black co!!unities and go into the hands of %hite business!en back into
the pockets of the poor black !en and %o!en %ho %ould benefit !ost by it" 3=: C+, :0
5= T3&(<
.irst %e !ust stop being so foolish as to spend our fe% hard earned dollars %ith the rich of
this land"
Those of us %ho are %ealthy or rich should help set up independent businesses %hich our
people need and %hich could add %ealth to our co!!unities" :ith such cooperation our o%n
business!en could actually help lo%er prices and pro$ide e!ploy!ent for the !ultitude of
une!ployed"
But to be successful, :0 *A(T 3+G0 (=*0 =. T3&( 0+DT3 T= PD=5AC0 =AD P0=P?0@( ,005("
.or e9a!ple, in Chicago, &llinois, as %ell as in other co!!unities, throughout the country,
the Black *an is robbed through giant cut#rate stores, o%ned e9clusi$ely by %hite !en %ho
!ake it al!ost i!possible for independent stores o%ned by black people to sur$i$e"
:e cannot co!pete in business unless %e unite and get so!e of this earth so that %e can
produce our o%n people@s needs"
&t is the right ti!e that %e seek (0P+D+T&=, +,5 &,50P0,50,C0 for our nation fro! the e$ils
of our open ene!ies, and not the foolish things other organiBations are doing" They %ant our
people integrated into our open ene!ies to be destroyed as a people"
They seek that 7recognition8 %hich de!ands better 1ualifications- education, the kno%ledge
of self and others, !anners and self#respect and the respect of others"
But our people ust do not ha$e these 1ualifications until they first co!e to &sla! and bear
%itness to %hat +llah 74od8 has re$ealed to !e" ,o intelligent and refined society %ill accept
us until %e ha$e the abo$e stated 1ualifications"
:e, once sla$es, ha$e gro%n to be a nation of t%enty !illion or !ore in a nation that
ensla$ed our fathers and to this day has depri$ed us of e1ual ustice under their o%n la%s" ,o
e1ual ci$il rights ## !ost of us are treated by %hite citiBens of +!erica as ani!als" &t is
co!!on to see and hear of %hite !obs attacking, beating, and shooting do%n poor blacks
%hose fathers@ and !others@ labor, s%eat and blood helped !ake +!erica the richest
go$ern!ent on earth2 ne$ertheless, %e are yet the !ost hated and !istreated people"
+llah 74od8 %ants to !ake a great nation out of us 7so#called ,egroes8" But if %e desire to
re!ain the sla$e of ser$ants for our sla$e#!asters, it is all right %ith +llah" 5o %e lo$e
oursel$es and our children< &f so, %hy not build a future for oursel$es rather than beg the
sa!e sla$e#!asters for obs and e1ual shares in %hate$er they ha$e ## e$en to e1ual
!e!bership in their society and fa!ilies 7inter!arriage8"
This is definitely not a %ise thing to do, but a $ery foolish and destructi$e thing for the once
sla$e and his !aster to do" By the help and guidance of +llah 74od8, & ha$e put before you the
%ise and best thing for your future"
.irstly, so!e of this earth that %e can call our o%n" :ithout so!e of this earth that %e can
call our o%n, %e cannot hope to e$en beco!e a free nation out of the nation of the sla$e
!aster" &T &( .+D *=D0 &*P=DT+,T T= T0+C3 (0P+D+T&=, =. T30 B?+C;( +,5 :3&T0( &,
+*0D&C+ T3+, PD+>0D" Teach and train the blacks to do so!ething for self in the %ay of
uniting and seeking a ho!e on this earth that they can call their o%nC
There is no such thing as li$ing in peace %ith %hite +!ericans" >ou and & ha$e tried %ithout
success" ?ook %hat %hite +!ericans did to !y follo%ers in ?os +ngeles, California, on +pril
F7, 196F"
They kno% that %e, the *usli!s, are a peaceful people and do not carry ar!s, but the
heartless ene!y de$ils care not for peace, they %ere created and !ade to hate peace"
,ight and day they are out seeking a chance to beat and kill you, %hile at the sa!e ti!e you
are out seeking to sho% the! 3=: *AC3 >=A ?=G0 T30*" + $ery foolish people you are"
3o% can anyone, other than you 7so#called ,egroes8 lo$e an open ene!y<
+ha$ter B7 . T,E PE/SE+2TI)N )* T,E /I-,TE)2S
P/)TE+TI)N )* T,E *AIT,*2L
back to to$
J,one dispute concerning *essage of +llah but those %ho disbelie$e" (o let not their control
in the land decei$e the!"J 3oly Eur@an HI-H
The preceding $erse is $ery clear" +ccording to the 3oly Eur@an, the truth !ust al%ays be
reected and classified as foolishness by the reecters" &t is al%ays those %ho consider
the!sel$es to be in the seat of authority and po%er in the land %ho reect the truth" They
desire to lead others in their reection of the truth, especially the poor !an in the !ud,
because he is the one %ho! they e9ploit"
Their reecti$e beha$ior is si!ilar to that of the people in the land of +!erica today" The
%hite !an is in control and he seeks to decei$e the so#called ,egro ust as Pharaoh decei$ed
the &sraelites" Pharaoh had control and po%er o$er 0gypt" 3e !ade a !ockery of *oses saying
that *oses could not speak plainly, and he criticiBed +llah@s offer to &srael" Pharaoh did not
gi$e the &sraelites that pro!ised land of !ilk and honey 7fertility and riches8"
The %hite !an in +!erica is like Pharaoh in 0gypt" 3e, the !odern Pharaoh, is trying to
control the FF !illion so#called +!erican ,egroes as Pharaoh did the &sraelites in 0gypt" The
%hite !an@s control o$er the so#called ,egro !akes the! helpless in trying to follo% +llah and
3is ser$ant into a land they call their o%n and %here they can rule the!sel$es as other
nations are doing"
The so#called ,egroes are decei$ed in thinking their future in +!erica %ill be a great one"
They should accept their o%n 7&sla!8 and try to do so!ething for the!sel$es as other nations
are doing, on land they can call their o%n" They ha$e intelligence but do not ha$e the desire
to do for the!sel$es" Conse1uently, the %hite !an of +!erica is helping the! to continue to
ha$e such foolish desires" 3e %ants to keep the so#called ,egro looking up to the %hite
+!erican for %hat he %ants"
The so#called ,egroes are disgracing the!sel$es lying at the feet of the %hite !an and
begging hi! to accept the! as e1uals in sharing the %ealth of +!erica" &t is against the $ery
nature and disposition of the sla$e#!aster to accept his once sla$e as his e1ual, or to share
e1ually %ith sla$e in his %ealth" Therefore, the ignorant so#called ,egro %ho has ne$er gone
to school is no% sho%ing hi!self to be %iser in his acceptance of +llah and 3is true religion of
&sla! than the learned of our people"
The poor a!ong our people desire to be %hite through inter!i9ing %ith the %hite !an and
sharing in his %ealth" They pro$e to be e$en !ore ignorant than the learned in their
fascination %ith gaining the ene!y@s %ealth and po%er and their desire to trust the %hite
!an@s po%er and %ealth instead of ac1uiring per!anent houses and %ealth that +llah has
offered" This !akes the! look $ery ignorant in the eyes of the ci$iliBed %orld"
:hat is going on in the (outh against our people is their o%n fault since they ha$e heard the
truth" The so#called ,egroes ha$e gone back to the sla$e#!aster %ho said they %ere free 1II
years ago" +s a result, they are beaten, tra!pled and attacked by police dogs as though they
%ere again li$ing 3II years ago under sla$ery"
These incidents only occur because of our people@s great lo$e for and desire to re!ain under
their sla$e#!asters@ children"
&f our people in the (outh are per!itted to $ote, for %ho! are they going to $ote< They %ill
$ote for none but the %hite !an %hether the black !an@s $ote out nu!ber the %hite !an@s or
not" The fact that you can $ote does not !ean that the %hite !an %ill allo% you to put !en
in :ashington of your kind %ho %ould lo$e to gi$e you ustice, nor does it !ean that you %ill
be $oted in as President of the country" >ou can ne$er hope to attain this"
&f you think because ;ennedy said in HI years a ,egro !an %ould beco!e President of the
country, he %ill beco!e ust that, then you !isunderstood" ,e$er %ill a black !an be able to
rule a %hite !an in +!erica" 3e %as only referring to the so#called +!erican ,egroes@ unity
%ith his brothers" This %ill !ake hi! strong enough to put a President in office, but not o$er
%hite people"
.orty years fro! no%, there !ay not be a %hite !an in the :estern 3e!isphere" &n addition,
the President is a%are of the sha!eful, hu!iliating and disgraceful acts by our people trying
to be recogniBed and ustified in the (outh as an e1ual of the %hite !an" This is due to the
poor leadership of our people" The leaders do not kno% that this is the ti!e of separation and
not the ti!e of integration" The ti!e for us to separate has co!e" The 4od of ustice is
bringing this about 3i!self by !aking us see the ene!y clearly as he really is"
&t is +llah %ho taught !e that this is a race of de$ils, and those of you %ho think yoursel$es to
be theologians kno% they are a race of de$ils according to the scriptures" (o!e of you !ay
argue that you do not belie$e the scriptures %here they teach the kno%ledge of this race of
people, but this %ritten in both the 3oly Eur@an and Bible se$eral ti!es" >ou %ill be punished
for ignoring this truth as %ere the &sraelites" They %ere in lo$e %ith the 0gyptians %ho %ere
ealous and en$ious of *oses" The %isdo! of /eho$ah %as co!!unicated through *oses to
the &sraelite" The 0gyptians opposed *oses, and +llah beca!e angry as the Bible teaches you"
3e, therefore, sent fiery and angry serpents to fight and kill those %ho %ere rebelling against
*oses@ leadership" (o it is %ith you today"
Before the!, the people of ,oah and the parties after the! reected 7prophets8 and e$ery
nation purposed against its !essengers to destroy hi!, and disputed by !eans of falsehood to
render null thereby the truth, so & seiBed the!2 ho% 7terrible8 %as then !y retributionC 3oly
Eur@an HI-I5"
The fifth $erse is a %arning to us today" &t speaks of a people 4od has !arked for destruction"
>our actions are the sa!e as disbelie$ers before you" They !ade !ockery of +llah@s
*essenger and designed plans against hi!" They planned to destroy hi!, ust as the present
day disbelie$ers plan against !y life" They desire to destroy !e 7the present *essenger8"
3o% terrible %as +llah@s disappro$al of their actions against 3is *essenger2 so it is today"
+ha$ter B9 . 4E SEED T/2T, AN( 52STI+E
+!erica kno%s that under her flag %e ha$e recei$ed nothing but hell, beatings and killings
%ithout due process of the la%, day and night, not only in the past but in the present"
(he %ants to !ake so!e so#called ,egroes belie$e that the religion of &sla! can be thro%n
out the %indo% if they turn hypocrites the!sel$es in trying to !ake de!ocracy %ork" This is
done only to decei$e the so#called +!erican ,egroes"
But & say to e$ery one %ho reads this book that &sla! is here a!ong these black people of
+!erica to stay as long as their life is in their bodies" The god of &sla! 7+llah8 is %ith !e and
%ill back !e and others %ho are %orking hard to deli$er people fro! such an e$il and
!erciless race of de$ils"
:hat glory and honor does a so#called ,egro get under the (tars and (tripes< ,o honor, nor
glory ## only hell" :e ha$e proof of this by their so#called courts of ustice" There is no ustice
for you ## and this +!erica kno%s" (he %ould like to hurt e$ery one of you and !ake you like
it" &t pleases her to do you e$il"
But not us *usli!s" :e %ill declare the truth and die for it" Thanks to +llah for re!o$ing fear
fro! us, and & pray 3e puts it in the! and they !ay fear and tre!ble e$ery day until they are
taken out of the %ay"
The *onroe, ?ouisiana, (outhern Courts %ith their southern udges of hatred are thirsty to
take their o%n la% of ustice, t%ist it up and thro% it back upon the shelf" +nd %hen they
look they see a poor, innocent so#called ,egro begging for ustice, as his grandparents and
their grandparents before as far back as HII years ago, %ho recei$e nothing but the spitting
of anger and threats of !urder fro! the udges throughout the Courts of +!erica" /ust to
!ention JusticeJ for a so#called ,egro in the (outh is an insult to the udge, %ho is supposed
to be the udge of right and %rong bet%een the state and opposing attorneys"
3e beco!es a !ore $icious ene!y against the poor so#called ,egro than the prosecuting
attorney %hen he sees a so#called ,egro before hi!"
The so#called ,egroes do not ha$e ustice under the la%, not only in the (outh, but any%here
in +!erica" +s & plainly stated in :ashington, 5"C", in 1959, in the Aline +rena before 1I,III
people, e$erything has failed us as far as ustice is concerned ## The /ustice 5epart!ent in
:ashington, the churches, the priests and the preachers ha$e all failed the so#called ,egroes"
:e, the *usli!s, %ere and are still being persecuted in *onroe, ?ouisiana, and throughout
,orth +!erica for %hat %e teach of these t%o flags 7&sla!ic and +!erican8 and especially
because of the follo%ing %ords that you %ill find on a blackboard in !ost of our regular
!eetings- J:hich .lag %ill sur$i$e the :ar of +r!ageddon<J 7+r!ageddon is the final %ar of
/udg!ent and separation of the righteous fro! the %icked, of %hich & a! sent to teach"8
This is a 1uestion that is asked the !entally dead of !y people in +!erica, the so#called
,egroes" This 1uestion is to sho% the ans%erer that he fully agrees that the (un, *oon and
(tars %ill sur$i$e the Cross, or the flag of +!erica kno%n as the (tars and (tripes" 0$eryone
%ho is asked this 1uestion ans%ers that the Crescent %ill sur$i$e +!erica@s flag and the
e!ble! of Christianity, %hich is the Cross" + fool kno%s that the sun, !oon and stars %ill
sur$i$e any nation"
Then co!es the ne9t 1uestion" (ince you belie$e that the Crescent %ill sur$i$e, %hy not
accept &sla! and the flag and Crescent e!ble! %hich represents the (un, *oon and the
(tars<
:e are doing %ork that is %ell kno%n a!ong all the learned %hites and blacks ## the
resurrecting of the !entally dead so#called ,egroes to gi$e the! 5i$ine kno%ledge of self, of
+llah 74od8 and of the de$il" &n the past, %e ha$e been taught that 4od and the de$il %ere
so!ething other than hu!an, %hile the truth fro! +l!ighty god, +llah, %ho is no% a!ong us
in Person, !akes it clear that these t%o characters are hu!an beings" & a! not referring to
the %ise, %ho already kno% these things, but to the ignorant foolish" &f you read your Bible
for understanding of the reality of 4od and the de$il, you also %ill agree that they are hu!an
beings and not spirits or none9istent beings ## they e9istC & ha$e not the ti!e or space to go
into details"
That is a cri!e, or that these %ords 7%hich one ## !eaning the +!erican flag or the &sla!ic
flag ## %ill sur$i$e the :ar of +r!ageddon, or 3oly :ar, or the %ar to end %ars8 are
considered a cri!e or a teaching to incite insurrection or re$olution to take +!erica by force,
cannot be pro$en to be truth by anyone %ho !ay read this or !ay ha$e attended one of our
!eetings"
&f Troy X" Cade is guilty of teaching insurrection against the go$ern!ent, then & a! guilty,
because & a! Troy@s teacher" & %ould rather go to prison in place of Troy if this is the ustice
for the truth +llah ga$e !e"
By the help of +llah, and by the blood of the original !an, %hose father is the originator, &,
0liah *uha!!ad, %ill fight for this cause to get our people ustice in +!erica ## and by the
help and po%er of +llah, the po%er that is in the Ani$erse, the po%er that is in the ,ation of
&sla!, and the po%er of e$ery ato! that is bound in the Planet 0arth and that is bound in
other planets"
:hat angers +!erica is ust the idea of her HII#year#old sla$e no% %anting to go o$er to the
paradise of freedo! ustice and e1uality under the Crescent of the 5i$ine religion of &sla!,
%here they %ill ha$e sincere brotherhood and friends throughout the ci$iliBed %orld"
+ha$ter B: . 4E/E M2SLIMS */AME( T) 4,ITE4AS, T,E -2ILT08
>ou !ay kno% of the incident that took place on +pril F7, 196F, in ?os +ngeles, California,
bet%een the ?os +ngeles Police!en and !y follo%ers2 one of !y follo%ers Donald T" X"
(tokes %as killed out#right %hile his hands %ere raised and %ith nothing on hi! to do anyone
har!"
0$ery one of the Brothers %as unar!ed %hen nearly one hundred police!en s%ooped do%n
upon the!, %ell#ar!ed, out of the darkness of the night to kill the Belie$ers of +llah and 3is
religion 7&sla!8 and to stop the spread of &sla!"
=n that fateful night, one of the police!en@s bullets paralyBed one brother for life and others
recei$ed serious %ounds in the chest and pri$ate areas" They %ere all shot do%n for no reason
other than that the de$ils %anted to kill the righteous as they ha$e done in the past to the
Prophets and follo%ers, fro! *oses to *uha!!ad"
+nd after shooting do%n si9 unar!ed %orshipers of +llah and %ith one dead, they felt happy
to boast that they had killed one of !y follo%ers" The sa!e de$il police!an %ho killed that
follo%er said he shot the others and %as trying to kill the! all"
+gain, this sa!e de$il %as not %ounded or e$en scratched by any of the *usli!s, %ho %ere
not ar!ed and had nothing %ith %hich to retaliate against such a sudden attack, our fathers
and !others and no% the !urderers of us"
.or thirty#t%o years & ha$e been trying to teach !y people, the so#called +!erican ,egroes,
the %ay of peace, and & ha$e a record ust that long in trying to li$e in peace %ith our open
ene!ies" & ha$e e$en %arned !y follo%ers ne$er to be the aggressors, as the religion of &sla!
teaches us that %e cannot teach peace and then be the first to break peace %ith carnal
%eapons" & kno% %ho the fight belongs to" &t belongs to +llah 74od8"
+llah %ants to !ake 3i!self kno%n in the :estern 3e!isphere- that 3e is our 4od and has
co!e to sa$e us fro! the hands of our ene!ies and place us again in our o%n country and
a!ong our o%n people" 3e has said that 3e %ould do this ob of deli$ering us and destroying
those %ho ha$e destroyed us" This is prophesied al!ost throughout the Bible"
3e further said that there is no %ay of getting along %ith the %hite race in peace" They ha$e
been found by the (cientists of &sla! to be disagreeable to li$e %ith in peace" The t%el$e
(cientists !et to confer o$er the possibility of returning us, the lost#founds in the %ilderness
of ,orth +!erica, to our o%n"
This can and %ill be done or the Prophets could be called liars, and liars they cannot be
!ade, for they deli$er the %ords of +l!ighty +llah 74od8 or his !essage, and that !essage is
fro! the ?ord of the :orlds 7+llah8 %ho cannot lie"
&n 5etroit, *ichigan, %here %e %ere first attacked outright by the Police 5epart!ent in +pril,
193H, %e %ere also unar!ed" There %ere no deaths on the part of the Belie$ers, ho%e$er"
They fought back against the police!en %ho attacked the! for no ust cause %hatsoe$er but
that they %anted our *usli! children to go to their schools" :e refused to let the children
take their first course sin the public schools, although the high school children in their upper
teens could do so" But let us shape our children first"
This %as the cause of the attack at that ti!e and +llah %as %ith us and %e had been peaceful
there all the %hile" 3o%e$er, it %as said after the battle %ith !y follo%ers %ho had nothing
to fight %ith but their hands, that there %as hospitaliBation on both sides"
There %as no loss of li$es on the side of the *usli!s and not a gun %as fired by the!" The
?ieutenant of police, the Captain and Co!!issioner of Police, had %arned the! to not use
firear!s against us because %e %ere not ar!ed ## this %as true" But %hen the battle %as o$er
there %ere !ore of the! hospitaliBed than there %ere of us"
=ne year later, here in Chicago, &llinois, the Police Court on 11th and (tate (treets, there %as
a co!plaint !ade against one of !y follo%ers, concerning his children going to our school,
the Ani$ersity of &sla!" +s the courtroo! began to fill %ith spectators, t%o court deputies
sho%ed disrespect for the *usli! %o!en" They started, pushing the! around and the *usli!
brothers resented this harsh handling of the %o!en" The police officers then began beating
the !en and al!ost %ithin seconds the entire courtroo! %as in confusion and fight"
:hen the battle %as o$er, the Police Captain lay dead fro! a heart attack and others %ere
%ounded by their o%n gun fire" They opened fire upon !y follo%ers point blank in the
courtroo! because of their 7*usli!s8 seeking ustice in the charge !ade against us and our
school as in 5etroit, *ichigan, the pre$ious year"
&n 5etroit, *ichigan, the Police 5epart!ent charged us %ith contributing to the delin1uency
of !inors, in$ol$ing one of our students, (ally +llah, %ho had left the public school and had
co!e o$er to the Ani$ersity of &sla!" They charged us %ith going around to the $arious school
grounds, begging our poor black children to lea$e the %hite schools and co!e o$er to their
o%n"
This is %hen they !ade the charge of contributing to the delin1uency of !inors" The records
are in Chicago to date for anyone to read" ,o% one year later 719358 here in Chicago, &llinois,
they attack us on nearly the sa!e charge" They %anted to school our children, they %anted
the! to go to their public schools"
:e kno% that kindergarten children and first graders once in &sla! cannot be taken into
Christian schools %ithout ha$ing to suffer !ockery and attack fro! the Christian children and
fro! the Christian teachers %ho hate &sla!, the 4od of &sla!, and the Prophets of &sla!"
Therefore, %e belie$e that to keep peace %ith the Christians, %e !ust teach our children in
their o%n schools although they !ay study the sa!e te9tbooks" +nd this %ill pre$ent clashes
bet%een the *usli!s and Christians o$er the truth of the history of the people and the
spiritual guidance and !essage that +llah has re$ealed to !e"
The !essage of &sla! is bringing about one of the greatest refor!s, for a better life to the
+!erican so#called ,egroes, greater than it did e$er to the +rabs fourteen hundred years ago"
& %ould co!pare this refor! here %ith that of the &sraelites under *oses four thousand years
ago, to pro$e the teachings of +l!ighty +llah 74od8 of the %hite race being !ade the de$ils
fro! the beginning and that they are not ones %ho seek peace" They only use the %ord peace
to decei$e the black people, to get a chance at !aking !ischief a!ong the!, and causing
bloodshed"
;no% that by nature the black people are for peace and kno% by nature that the %hite
people are for %ar, bloodshed and are destroyers of high !orals" They refuse to sho% any
respect to their peaceful, free sla$es in +!erica today" They kno% that %e are not ar!ed ##
in thirty#t%o years they ha$e learned that !y follo%ers are not ar!ed" They ha$e learned
that the 4od of peace is %ith us by %atching great !ass !eetings of ours and ne$er seeing
e$en a dispute arise"
&f the %hite race %ere for peace they %ould thank 4od for raising up in their !idst a peaceful
people %ho do not desire to !ake any !ischief a!ong the!" 3ere %e ha$e the ,++CP, C=D0
and $arious other organiBations before our eyes, %ho atte!pt to try achie$ing their ai!s of
asking for freedo!, ustice and e1uality %ith the sla$e#!astersT children %ithout %eapons,
%ithout anything har!ful" They lie do%n at the feet of the $icious, %eakened, hu!an#like
beast only to be kicked and sta!ped upon and ha$e dogs sicked upon the! to rip their flesh
apart and poison the! %ith rabid teeth"
They ha$e no respect for people %ho %ant to be at peace %ith the!" They ha$e no respect
for the la%s of ustice" They ha$e !ade trouble all o$er the %orld %ith people %ho %ere at
peace a!ong the!sel$es until the %hite shado%s of the trouble#!akers spread out o$er
the!"
:e ha$e history that they, the!sel$es" 3a$e %ritten of self, bearing %itness to %hat & a!
teaching today" :hat !ust be done since %e cannot get along %ith the! in peace<
+ha$ter B; . /I-,T T) PEA+E*2L ASSEMBL0 (ENIE( T) S).+ALLE(
AME/I+AN NE-/)ES
5ear Brothers in the ,ation of &sla!, and especially !y people here in +!erica, %here li$e
the %orst ene!ies of &sla! and of the peace of the %orld"
&t should no% be clear to you after the attacks that ha$e been !ade upon us and are still
being !ade by the brutal +!erican police forces %ith .B& harass!ent and persecution, that
+llah has !anifested the %hite race of +!erica to be nothing but a race of de$ils"
:e are forbidden by +llah to carry %eapons" &t is %ell kno%n that this is our rule" ,o ar!ed
person is to sit in our !eetings and because of this rule, %e ha$e been successful in enoying
a peaceful asse!blage %here$er %e ha$e gone"
But it has again been !ade clear by the hostile act of the .lint, *ichigan, police depart!ent
against our peaceful asse!blage, the de$ils do not respect anyone@s peace"
Because of this %e shall ne$er again per!it %hite people to sit in our !eeting ## ar!ed or
unar!ed" This does not include the Turkish people, Chinese, /apanese, .ilipinos, those of
Pakistan, +rabs, ?atin +!ericans, 0gyptians and those of other +siatic *usli!s and non#
*usli! nations"
+ll black +!ericans or non#%hites are %elco!ed to our !ass !eetings" :e %ill soon !ake a
try at con$erting and uniting all the originals of this :estern 3e!isphere"
+ll black +!ericans, e$en those %ho ha$e a fe% drops of black blood in the!, !ust unite
under the crescent to try and sa$e oursel$es fro! the doo! of the ene!ies %ho ha$e ruled
and killed us for the past H,III years and especially during the last HII years"
.or they ha$e co$ered the earth and sea %ith their death#dealing rule o$er the aboriginals of
the earth since they left the confines of 0urope"
+nd no% to their latest outrage in .lint, *ichigan" There on =ctober F7, 1963, the police
depart!ent harassed us for three hours in order to enter our !eeting, fully ar!ed inside an
auditoriu! filled %ith peaceful unar!ed people"
This pro$es beyond a shado% of doubt that there is no ustice nor peace for our black people
in +!erica, %hether they be Christians or *usli!s"
:e had rented this public auditoriu! in .lint to teach the so#called ,egro of the presence of
+llah, of the udg!ent of the de$ils, and of the separation of the t%o peoples 7black and
%hite8"
+ppro9i!ately 6,III people, including FII or 3II de$ils, had sub!itted to being searched for
ar!s and other possessions that !ight be against the peaceful asse!bly" + black police!an
had entered but had surrendered his ar!s"
?ater on, ho%e$er, t%o %hite officials appeared clai!ing that their la% co!pels the! to go
into all public !eetings ar!ed and that their %eapons %ere not to be gi$en up"
They insisted on co!ing in %ith their ar!s, and upon the right to o$errule those %ho %ould
oppose their entering, & left in the !idst of !y lecture2 & %ent to the door to speak %ith the
haters of so#called ,egroes" & told the!, that if they %anted to co!e in, to do as their %hite
brothers had done" That is, gi$e up their %eapons until dis!issal" +nd if anyone acted other
than peacefully in our !eeting %e %ould surely let the! kno% and they could arrest the!"
But this %as not enough" They continued to de!and entrance %ithout being disar!ed"
&, therefore, dis!issed the !eeting" & could ha$e called their bluff, but there %ere too !any
%o!en and children in the audience"
Their record of unpro$oked, e$il attacks against our people is a long and $icious one" The
attacks began in 5etroit, *ichigan, in 193F, 33 and 3H and fro! there to Chicago, &llinois,
+pril, 1935, and do%n to the attack on and !urder of the *usli!s in ?os +ngeles, California,
+pril F7, 196F"
0$en under the la%s of +!erica brutal police forces beat black people and depri$e the! of
si!ple ustice, including those %ho are in prison at the present ti!e and those %ho are being
sent to prison throughout the country" Antold thousands are being held in prison unustly"
*usli! prisoners are !aking court appeals against false charges in *onroe, Dochester, ,e%
=rleans, +ttica, 5anna!ora and Baton Douge, ?ouisiana, and against unust court rulings" &n
upper#state ,e% >ork and *assachusetts, the *usli!s, unustly charged %ith attacking the
police depart!ent in a peaceful asse!blage, ha$e appealed"
+ha$ter B< . T,E /I-,T )* SEL*.(E*ENSE
The so#called ,egroes of Bir!ingha!, +laba!a, %ould ha$e been ustified by the la% of
ustice if they had killed e$ery dog sicked upon the! by the hired, ta9#paid police!en, for
the ta9payers did not hire dogs to police their li$es and property"
+nd if the police!en had fired upon those %ho defended the!sel$es against the bites of
sa$age dogs that the Police 5epart!ent trained e9pressly for the purpose of attacking so#
called ,egroes, they %ould ha$e been ustified by 4od and the 5i$ine la% of self#defense to
fight and defend the!sel$es against such sa$age dog and hu!an attack"
(urely the +!erican so#called ,egroes %ould ha$e 4od and %orld sy!pathy on their side if
they %ould take the right steps or actions" The present actions being taken by the! are
%rong, for this action consists of de!anding that the sla$e#!asters accept their sla$es 7so#
called ,egroes8 as their e1uals and as e1ual sharers in %hate$er the !aster has, such as
social respect 7%hich %ill destroy both as a people8, and e1ual share in the go$ern!ent,
decent housing conditions, and e1ual e!ploy!ent 7not that they do not deser$e it8"
,o !aster of anything can accept an une1ual as his e1ual" This la% of nature is di$inely
respected" &f they 7*artin ?uther ;ing and his follo%ers8 %ould accept the right %ay, %hich is
the belief in +llah as 4od and &sla! as a religion, and de!and a place on this earth for our FI
!illion or !ore people that they can call their o%n, & %ould de!and that e$ery one of !y
follo%ers oin forces in a !inuteC
+nd if %hat they are asking for %ould be granted the!, it %ould only be short#li$ed2 nothing
per!anent is in it for the so#called ,egroes" &t %ould be $ery foolish for a leader of FF !illion
once#sla$es to ask for te!porary e!ploy!ent fro! their sla$e#!asters@ children, %ho no% use
the FF !illion for sport" 7(icking dogs on the so#called ,egroes %as done only for sport to see
the frightened so#called ,egroes run for their li$es"8
But as soon as the so#called ,egroes turned upon the dogs and police!en %ith stones,
:ashington, 5"C", ordered the +r!y to inter$ene ## not to help the so#called ,egroes against
the %hite southerners, but to help the %hite de$ils against the so#called ,egroes if they tried
to defend the!sel$es" But as long as the dogs and police!en %ere biting and clubbing black
so#called ,egroes, it %as all right"
This clearly sho%s ho% !uch %e are in dire need of unity, but the unity !ust be backed by a
po%er superior to the po%er of our ene!ies" This po%er is in +llah and the ,ation of &sla!
%hose ar!s are outstretched if %e %ould only accept the!"
&t is ignorant to look for hea$en fro! the de$ils %ho only seek to take you to their doo! 7hell
fire8" They 7De$erend ;ing and follo%ers8 %ant the rights that the constitution offers to %hite
citiBens, but they are learning the hard %ay that the constitution does not apply to the black
sla$es %ith respect to the right to $ote" Certainly there is po%er in $oting if there is ustice
for the so#called ,egroes" But the crooked political !achine of +!erica can al%ays keep the
once#sla$es, free sla$es"
:ho prepares and teaches politics< &s it not the %hite !an 7the ene!y of so#called ,egroes8<
:ho %ill the poor so#called ,egroes $ote for< :ould it not be for a %hite !an or a black !an
%ho! the %hite %ould back< :e could not hope for anything but !ore bloodshed at the polls
in seeking ustice fro! crooked politicians"
:e are a ,ation in a nationC :hy not use these FF !illion people@s po%er for their eternal
sal$ation instead of te!porary enoy!ent %ith the sa!e %icked people %ho !urder our
people< 7?et us build our o%n political !achine"8 Anite %ith !e and %ith the help of +llah &
%ill get you %hat you %ant" +nd & kno% %hat you %ant for & a! your brother"
+,5 &T &( ,=: T&*0 T3+T >=A +,5 & T+;0 C=A,(0?
=f this grief you and & !ust suffer, all of these burdens %e !ust bear" &t is beyond
co!prehension that the +!erican go$ern!ent ## *istress of the (eas, ?ord of the air,
Con1ueror of =uter (pace, (1uire of the ?and, and Pro%ler of the 5eep Botto!s of the
=ceans ## is unable to defend us fro! assault and !urder on the streets of these concrete
ungles""""
The lynchers li$e right ne9t door, do%n the street, up the alley, yet they are not brought to
ustice" :hat sane !an can deny that it is no% ti!e that you and & take counsel a!ong
oursel$es to the end of finding ustice for oursel$es<
:hen you stand up and speak a %ord in behalf of your o%n people, you are classified as a
trouble!aker, you are classified as a Co!!unist, as a race#hater, as e$erything but good"
&f 4od has re$ealed to !e the truth of this race of people and yourself and & tell you of it and
that is the truth, then don@t say that & a! teaching race hatred, ust say & teach the truth"
The !essage & bring is not for the co%ards" Those of you %ho follo% !e !ust be ready to
%ithstand the barbs and insults of those %ho co!e to in$estigate, pry, and clai! that our
ulti!ate ai! is to under!ine the +!erican %ay of life" :e ha$e no such intentions and our
critics kno% it"
3o% ironic it is that the $ery people %ho charge us %ith disturbing the status 1uo the!sel$es
go around raping, lynching, denying citiBens the right to $ote and talking in the halls of
Congress to call you and !e e$erything fro! a beast to an a!oral entity"
& ha$e no alternati$e than to tell you that there is not any life beyond the gra$e" There is no
ustice in the s%eet bye and bye" &!!ortality is ,=:, 30D0" :e are the blessed of 4od and
%e !ust e9ert e$ery !eans to protect oursel$es"
+ha$ter B= . LAN( )* )2/ )4N AN( 12ALI*I+ATI)NS
T,E 2NIT0 )* 99 MILLI)N
back to to$
The unity of FF !illion so#called ,egroes up fro! sla$ery is the ans%er to our sal$ation"
:e are suffering untold torture and !urder at the hands of our ene!ies 7the children of our
sla$e#!aster8 because of the lack of unity" The cause of this lack of unity a!ong us is due to
the %ork and teaching of our ene!ies, the sla$e#!asters@ children" =ur sla$e#!asters@ children
ha$e reared our fathers and !others to be ene!ies of each other" They ha$e destroyed our
lo$e of self and kind" They ha$e educated us to hate and refuse all that goes for black people"
This lack of lo$e for self and kind keeps us di$ided, and being di$ided %e are a nation of prey
at the hands of our e$er open ene!ies" :hate$er the a!ount of education %e recei$e fro!
our ene!ies %e are still the sla$es of our ene!ies due to this lack of kno%ledge of self, 4od
and the de$il2 the true religion2 self#pride2 self#interest2 and self#independence and the
desire of a country and of a go$ern!ent of our o%n under the la% of ustice and righteousness
for e$ery one of our poor black people throughout the earth"
But let us start first here in +!erica %here %e are the $icti!s of no freedo!, ustice and
e1uality and %e kno% the pains of being di$ided"
+t present, %e ha$e hundreds of clubs and organiBations2 thousands of teachers2 hundreds of
educators, scholars, scientists, technicians, doctors, la%yers, udges, congress!en,
a!bassadors, professors, trades!en of all kinds and engineers of !ost e$ery kind" :e ha$e
all kinds of religious belie$ers, teachers, preachers by the thousands, agriculturists, herds!en
and cattle!en and fisher!an and hundreds of hunters of %ild ga!e"
:hat !ore do %e need but unity of the %hole for the %hole< :hat actually is pre$enting this
unity of FF !illion or !ore of us is the ignorance and foolish lo$e and fear of our ene!ies in
the professional and leadership class of this nation of FF !illion black people up fro! sla$ery"
There are disgraceful JAncle To!sJ in a %orld of freedo!, learning and ad$anced science in
e$ery branch of study" 3o% long shall %e seek the %hite !an's education to beco!e their
ser$ants instead of beco!ing builders of a progressi$e nation of our o%n on so!e of this earth
that %e can call our o%n<
:hy are you so foolish to think it cannot be done< & ha$e +llah 74od8 and the %orld of the
righteous on !y side to acco!plish this"
There is no hope for us in Christianity2 it is a religion organiBed by the ene!ies 7the %hite
race8 of the Black ,ation to ensla$e us to the %hite race@s rule" But our unity under the
crescent %ith our +llah@s guidance can get us anything %e desire in the %ay of help and so!e
of this earth that %e can call our o%n"
By the help of +llah, & ha$e and & %ill still pro$e to you that +llah 74od8 has gi$en !e the only
solution to our proble! here under this race of !erciless de$ils" &f you can pro$e to !e that
you ha$e a better solution for the future of our ,ation & %ill bring !y follo%ers and !yself
and oin you" +nd if the solution gi$en to !e fro! +l!ighty +llah is best, co!e you and your
follo%ers and oin %ith !e"
+ha$ter B> . ,)4 +AN 4E 2NITE8
(o you say that %e cannot unite and produce our o%n necessities< :e are FF !illion or !ore
people depending on the %hite +!erican citiBens to produce food, clothes, shelter,
transportation, e!ploy!ent and our educational training"
+nd if they 7%hite +!ericans8 do not share e1ually %ith us, %e charge the! %ith
discri!inating2 so!e of us %ill go to the e9tre!e of disgarding oursel$es in trying to force the
%hite +!erican citiBens to gi$e e1ual respect" The lo$e of self and self#respect along %ith the
%ill to do so!ething for self, if gi$en a chance, %ill get you the respect of all ci$iliBed
nations"
&t is a sha!e and disgrace to the intelligence of any people to lie at the feet and doorsteps of
another nation, asking, praying to be cared for" ?o$e and unity of self and kind is the key to
our sal$ation"
&f you say %e cannot unite, you are %rong" :e can uniteC Before your $ery eyes you see the
Belie$ers in +llah 74od8 and his religion" &sla! uniting and this 5i$ine po%er fro! +llah
%orking a!ong us, uniting us into a nation of brotherly lo$e, disappro$es the lie of that Jold
sayingJ that the ,egroes cannot unite"
& agree %ith you %ho are in the Christian churches, lo$ers and follo%ers of %hite Christians,
that you cannot enoy lo$e and unity a!ong yoursel$es" The basic ai! and purposes of the
religion, Christianity, %as to decei$e other races, na!ely, the black, bro%n, yello% and red,
to !ake an easy prey for the %hite race"
But today, you and & both see the po%erless forces of Christianity unable to bring about peace
a!ong those %ho profess it"
(ince Christian 0urope and +!erica cannot bring peace to their troubled %orld %ith all their
satellite nations as helpers, %hat kind of peace can they !ake for us<
Their religion di$ides one against the other" This & a! sure %e all can agree upon" :e !ust
kno% self to gain self#respect" This %ill re!o$e that old sla$e idea that the so#called ,egroes
cannot unite and build an independent nation on so!e of this good earth that %e can call our
o%n" (top looking for others to help you in that in %hich you can help yourself"
The %hite !an has !ade the black !an laBy that he !ay rule and ensla$e hi! by producing
and selling to hi! that %hich he can produce hi!self" But the %hite !an kno%s that he has
destroyed the black !an@s unity, and as long as the black !an thinks he cannot lo$e and unite
%ith black, the %hite !an kno%s that he has a per!anent sla$e"
Co!e and let us unite under the crescent and do so!ething for oursel$es in the %ay of
supporting our o%n needs" 4o after so!e of this earth for our nation of FF !illion here in
,orth +!erica" &f it cannot be had here, there is plenty of earth else%here"
:e %ant nothing short of a ho!e on this earth that %e can call our o%n ## not to be ser$ants
and sla$es for other free nations"
?et us capture the !arket of our people by producing their needs" :e cannot produce our
needs on the soil of another"
+ha$ter BA . )* LAN( AN( A NATI)N
:hat %e !ust understand today is the i!portance of ac1uiring land of our o%n" :e are no
longer a !ere handful of people" :e are a little better than FF !illion in population and still
increasing"
:e cannot fore$er continue to depend upon +!erica to gi$e us a ob, send us to school, build
our houses and sell us her food and gi$e nothing in return"
+!erican %as not established and chartered %ith constitutional guarantees for the Black !an
but for the %hite !an"
+!erican %as not founded to guarantee the freedo! and e1uality of the Black !an and
%o!an and, indeed, she is not seeking to grant these pri$ileges to our people today"
&n %hat other country on this earth %ill you find FF !illion people %ithin the fra!e%ork of
another people@s go$ern!ent seeking to beco!e 1ualified citiBens oyously singing the song of
integration< =ur people are the fools of the nations" &ntegration !eans self#destruction, and
the !eans to this end is e9actly that ## death and nothing less"
The Black people throughout the earth are seeking independence for their o%n, not
integration into %hite society" :hat do %e look like trying to integrate %ith our HII#year#old
ene!ies< The a$erage so#called ,egro %ants to change his o%n flesh color and blood for a
strange blood and flesh"
&n order to build a nation you !ust first ha$e so!e land" .ro! our first generation of sla$es to
the present generation of our people, %e ha$e been unable to unite and ac1uire so!e land of
our o%n due to the !ental poisoning of our for!er sla$e#!asters, %ho destroyed in us the
desire to think and do for self and kind"
5o you as educated and professional !en and %o!en desire to be recogniBed fore$er as the
!ental sla$es, beggars of %hite +!erica<
Today, the international conception of honor, pride and dignity is not concerned %ith
indi$iduals %ithin a country but is rather concerned %ith your %ork and $alue as a part of an
established nation"
&n order to be recogniBed today you !ust represent your nation" :e !ust understand the
i!portance of land to our nation"
The first and !ost i!portant reason that the indi$idual countries of 0urope, +frica and +sia
are recogniBed as nations is because they occupy a specific area of the earth" (econd, they
are recogniBed because of the effecti$eness of their internal unity and policies and then by
their enact!ent of international policies and agree!ents %ith other established nations" The
black !an has been actually %orthless %hen it co!es to e9ercising the rights as hu!an beings
in an e$er#ad$ancing ci$iliBation" (o re!e!ber, %e cannot de!and recognition until %e ha$e
so!e land that %e can call our o%n"
>ou !ight argue that this is i!possible, but & say to you, %ith +l!ighty +llah 74od8 on !y side
this is not only possible but is in the %orking for our people and %ill !anifest itself soonC
+ha$ter BB . A ,)2SE )* )2/ )4N
:e cannot be successful in the house of our ene!ies2 %e should be in our o%n house" That
%hich is other than our o%n is for those %ho are other than our o%n" J=ur o%nJ is unli!ited
physically and spiritually"
There are those %ho think that our lack of freedo!, ustice and e1uality can be sol$ed in the
%hite !an@s crooked and corrupt politics" But these so#called leaders %ho think this political
strategy %ill sol$e our proble! are as far %rong as the distance fro! the 0ast to the :est"
& ha$e said !any ti!es that the solution to our proble! is di$ine" There are so !any %ho
%ould ## ust for self#praise or e9altation ## like to lead you astray under the false clai! that
they can sol$e the proble! by %ays other than di$ine" >ou should ne$er listen to these
leaders because they %ill lead you into the fisher!an@s net" (uch leaders sho% no respect for
+llah and 3is po%er to sol$e our proble! of freeing us fro! our ene!ies and raising us into a
state of independence like other independent nations"
&ndependence, to you, is strange" >ou ha$e gi$en up the hope of e$er being independent, but
this is ust %hat +llah 74od8 %ants to do for you" 5on@t you think it is ti!e, after HII years as
ser$ants to strangers< &t is hopeless to think that these strangers %ill e$er be other than %hat
they no% are to you" Please do not think that they can be con1uered by brickbats, shotguns, a
fe% ar!s or ho!e!ade bo!bs" &t takes the forces of nature and the confusion of !inds and
thoughts, %hich are controlled by the po%er of +llah" Be %ise and sub!it to +llah, %ho has
the po%er to defend you and destroy your ene!ies %ho are too po%erful for you"
*uch is being done in atte!pting to stop 0liah *uha!!ad@s deli$erance of +llah@s !essage of
life and sal$ation to his people here in +!erica %ho ha$e been used as !erchandise, cattle
and ani!als"
The hypocrites and de$ils are no% united against !e and !y follo%ers and %ish to !ake a
concerted attack on us %ith !any false charges as %ell as planning actual death for us" But
+llah, too, has planned"
& say to you !y follo%ers, fear notC &f you are %ith !e, +llah is %ith you, and the !ore they
attack us, the !ore +llah is attacking and %ill attack the!" The truth of +llah %ill be
uni$ersally and per!anently established" & ha$e +llah on !y side, %hile the hypocrites ha$e
the de$ils, and they cannot defend the follo%ers on their side %ho are against +llah" & kne%
that the ene!ies and hypocrites %ere going to do this long ago, because +llah had told !e of
the! and the e$il, deceitful plans they %ould try to carry out" 3e %ill bring the! to naught
before your $ery eyes" +s you see, their efforts in trying to oppose !e are being counteracted
by +llah %ith the con$ersion of !ore people e$ery%here"
The hypocrites %ill ne$er find true friends and %ill ne$er enoy the light and guidance of
+llah" They are confused and cannot clai! +llah because they ha$e not belie$ed in 3i! by
forsaking 3is *essenger"
*ay 3e 7+llah8 gi$e the! the chastise!ent that 3e pro!ised the! in 3is 3oly Eur@an and gi$e
those %ho belie$e in 3i! and 3is truth the oy of fearlessness, lack of grief and peace of
!ind and content!ent"
+ha$ter 7CC . () 4E ,A3E T,E 12ALI*IE( MEN AN( 4)MEN *)/
SEL*.-)3E/NMENT8
The ans%er the abo$e 1uestion is >0(C :e do not ha$e to be e1ual in kno%ledge %ith e$ery
nation to be successful in operating our o%n go$ern!ent" :ere those %hites %ho first ca!e
to this country seeking self#go$ern!ent e1ual %ith 0ngland@s Parlia!entary ?ords<
There are probably !any independent people %ho do not ha$e a!ong the! !any %ho ha$e
the Jkno% ho%J of the +!erican educated class of so#called ,egroes" :e ha$e enough
technicians, such as !athe!aticians, construction engineers, ci$il engineers, !echanical
engineers, electrical engineers, physicists, che!ists, educators, agriculturists, na$igators and
aeronauts, a!ong the FF !illion or !ore of us" >ou %ill find scholars or scientists %ho! %e
can use in e$ery branch of go$ern!ent2 then there are our o%n independent people outside
of this country %ho %ould be glad to help us get going in a country or state for oursel$es" :e
do not e9pect to build, nor do %e desire to build a go$ern!ent patterned after the order of
the %hite race" ,aturally %e %ould need help for the ne9t FI or F5 years" +fter that, %e
%ould be self#supportingC The spirit of Jdoing for selfJ is no% fast co!ing into our people"
They only need a ne% education of self and others"
:=D?5@( 4D0+T0(T P0=P?0
Anity under the crescent of &sla! is all that is necessary for you and !e to beco!e the %orld@s
greatest people" The lying and sla$ery teachings of the %hite !an@s Christianity that has
crucified our people all o$er the earth !ust be gi$en upC :e !ust accept the true religion
7&sla!8 of /esus and the Prophets before and after 3i! before %e can be successful in doing
anything"
+ha$ter 7C7 . SEPA/ATE AN( BE SA3E(
The un%illingness of the sla$es to lea$e their !asters is due to their great lo$e for the sla$e#
!asters" &f +!erica is un%illing to grant her FF !illion e9#sla$es freedo! to go for self today,
it is the sa!e un%illingness of %hite +!erica@s forefathers in dealing %ith our parents less
than 1II years ago"
5uring the ti!e of the 0!ancipation Procla!ation %e %ere scattered to the %inds %ithout
any kno%ledge or ability to undertake the responsibilities of a half freedo!" =ur fathers,
lacking the skills and the training needed to pro$ide for the!sel$es, %ere forced to re!ain
%ith the !asters in order to recei$e e$en the barest necessities of life"
=ur for!er sla$e#!asters, kno%ing of our dependence upon the!, !aliciously and hatefully
adopted attitudes and social and educational syste!s that ha$e depri$ed us of the
opportunity to beco!e free and independent right up to the present day"
But %e, the black sla$es of this soil of bondage, %ere not depri$ed of the freedo! to fight in
+!erica@s %ars, but %e are depri$ed of the right to fight for our o%n freedo!"
The opposition !et by our fore#parents %ho fought for their freedo! is a chilled !e!ory that
history %ill not forget" The black people are gi$en the freedo! to gi$e their li$es for the
+!erican cause of tyranny but are not free to fight for their o%n freedo! and independence"
+s long as !y people are the blind lo$ers of their ene!ies, they %ill seek to fore$er return to
the boso! of their !asters in no better status or position than that of a sla$e"
=ur fore#parents desire %as to see us free indeed, and not only are so!e of our people %illing
to betray those of our blood and kindred %ho died before us, but they are no% %illing to
betray the fruition of freedo! of our generations to co!e" +llah %ill help us to get this
freedo! of our generations to co!e" +llah %ill help us to get this freedo!, ustice and
e1uality and so!e of this earth that %e can call our o%n"
& say to the +!erican %hite citiBens %ho are in a position to oppose us to hasten the
separation of the t%o or suffer the conse1uences as did the 0gyptians opposing /eho$ah and
3is (er$ant *oses"
:e !ust ha$e so!e of this earth that %e can call our o%nC :e and our fathers ha$e been
robbed of all that %e originally possessed" +nd no% %e are left %ithout anything to use for
self like %ealth and !odern instru!ents to start a ci$iliBation as you ha$e, though %e helped
you to get %hat you ha$e" :e no% !ust ha$e ustice and so!e of this earth and its %ealth
that %e can call our o%n"
+ha$ter 7C9 . 4E M2ST ,A3E S)ME EA/T, AN( S))NF
?et the foolish educators and teachers think not that %e ha$e a future in %hite +!erican@s
pro!ises" .or they the!sel$es do not ha$e a future, unless they are %illing to di$ide this
country bet%een our people 7the so#called ,egroes8 and the &ndians, %ho! they robbed
nearly 5II years ago" 3o%e$er, %e !ust ha$e so!e of this earth that %e can call our o%n and
soonC :e, also the &ndians, deser$e ustice in this !atterC :e can no longer think in the
sla$ery#ti!e ter!s as %e used to think"
The preachers need and !ust be taught the true religion of 4od and stop ensla$ing our people
into that lying and sla$ery teaching of the de$ils 7%hite race8"
Belie$e it or not, %e ha$e been ser$ing and %orshiping the D0+? 50G&?(C (T=P preaching that
old lie that 4od lo$es all hu!an beings" 3e !ost certainly 5=0( ,=T lo$e the de$ils 7the
%hite race8" 3e set a day for their doo! the day they %ere grafted and gi$en 6,III years to
rule us ## rule of lying and !urdering us day and night and decei$ing nearly the entire nation
of black, bro%n, yello% and red people" & possess a letter that is supposed to be authentic on
ho% the de$ils boast that they ha$e !urdered 7killed8 1II !illion black +fricans since they
ha$e contacted the! %ith their lying Christianity" 5o %e not lo$e our black brother@s blood
regardless of %here spilled<
&n 1O9O, a de$il by the na!e of ?acroe9, representing Belgiu!@s Jbig business,J ad!itted he
had !urdered 16I !illion so#called ,egro !en, %o!en and children" 3e also ad!itted he had
tortured so!e and crucified %o!en and children" T30 C=,4=- &n 1OOI, Belgiu! esti!ated a
population of 3I !illion" By 1911 the population %as reduced O F !illion" &n 1O9H, an 0nglish
tra$eler, 0" /" 4la$e, reported- JT%enty#one heads of black !en %ere brought to (tanley .alls
and used as decoration around a flo%er bed in one of the ho!es of a high#ranking ar!y
officer"J *issionaries reported that %hite Christians forced the so#called ,egroes into sla$ery
producing rubber" +nd if the rubber %as bad 1uality, the poor black sla$es %ere !ade to eat
it" +nd you are fools enough to preach their deadly poisoned religion, Christianity, to the
suffering of self and kind" +re you in lo$e %ith your open ene!ies and !urderers of all black
people, 4od and 3is prophets< Then stick around and see %here you %ill end upC
+ha$ter 7C: . A NATI)N )* )2/ )4N
The poor sla$e" +fter his !asters let hi! go free, his first proble! to sol$e %as securing a
ho!e of his o%n for the first ti!e" 3e !ust no% do for self" *aster is no longer responsible
for hi!, he !ust sol$e his o%n proble!s"
3e !ust no% realiBe that he !ust %ork hard to be e1ual of other nations" 3e !ust also
re!e!ber that ustice and righteousness is his defense and %ickedness his ene!y and the
do%nfall of his go$ern!ent and his people"
3e !ust learn to !ake friends and to protect hi!self against ene!ies" 3e !ust dig into the
earth for her rich treasures" 3e !ust no% seek the friendship of other nations to do business
%ith the! and trade product for product"
But if the sla$e is laBy, he %ill al%ays be the sla$e for another" ,o nation respects a beggar"
:e, the !e!bers of the original Black ,ation of the earth, %ho %ere once lost fro! our o%n
kind, are supposed to be free" &t absolutely does not !ake sense for us to be seeking
integration %ith our sla$e#!asters@ children instead of seeking unity a!ong our o%n kind"
There is not any 0+DT3 offered to us in integrating ## ho% can %e and our children build an
independent nation of this earth %ithout so!e of it that %e call our o%n"
5o not %e look ignorant begging %hite +!erica to accept us as e1ual !e!bers of their
society %ithout ha$ing one s1uare foot of earth that %e can call our o%n<
:e are like hunter dogs %ho! the hunter is tired of and %ishes that they %ould go and hunt
food for the!sel$es" But the poor, foolish dog is there %hene$er his !aster sits do%n to eat,
standing in the door begging %ith his tongue hanging out and %agging his tail, %hile at the
sa!e ti!e, had he gone into the %oods looking for a !eal, he %ould not ha$e had to suffer
the hatred, kicks and curses of his !aster"
:ithout so!e of this earth for a ho!e that %e can call our o%n, rest assured %e %ill fore$er
be FF !illion begging sla$es at the door of so!e nation" :e, the black people of +!erica,
should be asha!ed of oursel$es to go sit in the %hite businesses to force the! to ser$e us"
?et us unite and ser$e oursel$esC &f the spiritual leaders could understand the Bible@s
prophecy, they %ould see ho% foolish they are in doing the things they are no% doing"
:e should seek a per!anent ho!e for our nation ## not by begging others for %hat is theirs ##
and stop acting foolish and unite" 5o for self before you %ill ha$e it to doC
The %hite race@s days are dra%ing to a close2 their rule o$er the darker nations !ust end,
according to +llah 74od8 and his prophets" This %icked %orld !ust gi$e %ay for a %orld of
righteousness"
+ha$ter 7C; . A NATI)N 4IT,IN A NATI)N
.ro! a fe% co!es a great nation" The ?ord 4od of &sla! taught !e that in 1555 a de$il by the
na!e of /ohn 3a%kins, or 3opkins, of 0ngland brought the first of our parents here for sla$e
purposes" :e %ere not to be citiBens, not to be represented as hu!an or to be gi$en e1ual
ustice under the +!erican la%s"
&n 3II years of sla$ery, %e %ere lashed, beaten and killed2 gi$en no education2 and reared
and cared for like the sla$e#!aster@s stock 7horses, co%s and other do!estic ani!als8" =ur
children %ere separated to different plantation o%ners" .or the last appro9i!ately 1II years
of so#called freedo!, the so#called ,egroes ha$e been subected to the %orst inhu!an
treat!ent of any people %ho ha$e e$er li$ed on the earth" They 7the de$ils8 ha$e lynched and
burned the so#called ,egroes during the past century as sport for their %i$es and children to
enoyC
0d%in D" 0!bree states in his book, JBro%n +!ericans,J page 169, that Jthe burning of 3enry
?o%ry in +rkansas, proceeded by inches" ?ea$es soaked in gasoline %ere heaped about in
s!all bundles so that torture %ould be dragged out" Dalph Doddy, a reporter, described the
entire orgy in the *e!phis press of /anuary F7, 19F1" 3e %as able to co$er the story because
plans for the lynching had been !ade %ell in ad$ance" The ne%spapers %ere notified to be
ready to issue e9tras" :hen 3enry (!ith %as burned at the stake in Te9as, e9cursion trains
%ere run for the e$ent" *any %o!en and children %ere in the throng that gloated o$er the
suffering of the $icti!"J This is so!ething the teachers and leaders of the so#called ,egroes
should teach their children ## the e$il and !urder of their people by these blue#eyed %hite
de$ils" &nstead, because of their fear of the %hite blue#eyed de$ils, the so#called ,egro
parents teach their children ust the opposite" Their doctrine is Jlo$e your ene!iesJ and Jdo
not hate those %ho !istreat you"J That is, if it is a %hite personC But if he is a ,egro, kill or
beat the hell out of hi!C
The so#called ,egro leaders kno% the %hite de$ils do not care about a ,egro killing another
,egro"
3o% can %e keep our younger people of the present day fro! lo$ing their open ene!ies, the
de$ils< The ?ord, 4od of Dighteousness, dislikes any one of us %ho lo$es these %hite blue#
eyed de$ils" 3e threatens to send e$ery one of us to hell %ith the de$ils %ho sho% lo$e for
the!, lo$e to be called by the de$il@s na!es or %orship their i!ages" Dead your Bible and
3oly Eur@an"
0d%in 0!bree, also on the sa!e page, !entions %hat :alter :hite, deceased secretary of
,++CP, said he heard and sa% in .lorida" &n his book, JDope and .aggot,J :hite recounts the
grueso!e tale of lynching in this country" :hile in$estigating an atrocious riot in .lorida,
:hite %as !et, he says, by three clean healthy children 7%hite8 headed for school" ,one
%ere o$er 9 years of age" They gleefully described the e$ent and Jthe fun %e had burning the
niggers"J
5o thank +llah for re$ealing this e$il deceitful open ene!y, Jthe de$ilCJ The de$il has
decei$ed !ost of the %orld of black people" They ha$e nearly nine#tenths of the black people
headed to their doo! %ith the!" Curse be to the black !an or %o!an %ho lo$es this open
ene!y, the de$il, and hates his o%n black skin and kindC *ay the chastise!ent of +llah choke
you until you sub!it that- There is no 4od but +llah and that *uha!!ad in the %ilderness of
,orth +!erica is 3is *essengerC +fter all of this e$il %e ha$e suffered at the $ery hands of
these de$ils, %e ha$e beco!e a ,ation in a ,ation" :e !ust no% be separated fro! the! and
gi$en a place on this earth that %e can call our o%nC
They, the %hite race, cannot treat you and !e %ith ustice and e1uality" They cannot do so
a!ong the!sel$es" 0$en though they are against us" This does not !ean that they ha$e lo$e
and peace for each other" ,oC They %ar against each other all the ti!e" They are de$ils" ,o
heart of lo$e and !ercy are in the! as you !ay think" ,ature did not gi$e the! such a heart"
The Bible %arns us against the lo$e and %orship of these de$ils" Psal!s 1I6-37, says J>ea,
they sacrificed their sons and their daughters unto de$ils"J &n another place it states, J+nd &
%ould not that you should ha$e fello%ship %ith de$ils" >e cannot drink the cup of the ?ord,
and the cup of the de$ils- ye cannot be partakers of the ?ord@s table and of the table of the
de$ils" 71 Cor" 1I-#F18" JThey should not %orship up de$ilsJ 7De$" 9-FI8"
The so#called ,egroes, because of their fear and ignorance of this real open ene!y de$il, %ill
fall $icti! to the! if %e do not constantly %arn the! of the conse1uences"
& a! %illing to die for the so#called ,egro that they !ay see and understand the truth of self,
4od and this race of de$ils"
:e ha$e ser$ed the! %ell through ignorance and blindness because of being %ithout a
teacher" +llah 74od8 has gi$en you one" &, 0liah *uha!!ad a! fro! 4od, 3i!selfC :hy not
belie$e and follo% !e< +re you afraid of being persecuted for the sake of truth to this FF
!illion blind, deaf and du!b lost#found ,ation of &sla!< &n that case, you life is already
doo!ed"
+ha$ter 7C< . *)/ */EE()M, 52STI+E E12ALIT0F
:ith the fight going on in the (outh bet%een the sla$es and their !asters, the sla$es 7in
!ind8 ha$e beco!e ho!e#born sla$es as it is %ritten 7/er" F-1H8" They lo$e their !aster and
desire to be their !aster@s kin in the line of true brotherhood" This is the truth %hich cannot
be hidden in these !odern ti!es"
The intelligent people and the college uni$ersity graduates are poisoned 1II per cent !ore in
!ind and into the lo$e of the ene!y than the uneducated" &t is no %onder that the scriptures
say the poor gladly recei$e the truth as being offered hea$en at once fro! +l!ighty +llah
74od8 3i!self"
+ccording to black !en@s actions and reection of +llah and the true religion, &sla!, %hich
!eans entire sub!ission to the %ill of +llah, they %ill take all kinds of hu!iliation" They are
beaten and killed by the %hite !an 7the real citiBen and o%ner of the land8 %hile trying to
force hi! to ad!it the! 7the once sla$es8 as e1uals to the %hite race"
& ha$e taught for years that you cannot de!and the %hite !an accept you as his e1ual or as
his brother, because he is intelligent enough to kno% that you are not his e1ual and that you
are not his brother" 0$en if you go back to +da! ## he is not the black !an@s father" :e are
not all co!patible" +da! is the father of the %hite !an" This is kno%n"
The suffering of !y people in trying to force the!sel$es on the %hite !an in the (outh and
else%here as their brothers and sisters is to be pitied" &, for one, ha$e true lo$e for the!, and
& pity the!" But & cannot help the! %hen they deliberately %alk a%ay fro! 4od" By their
deeds and acts they indicate they %ould rather help the ene!y, the !urderer and those %ho
hate the! than help 4od +l!ighty, :hose proper na!e is +llah and %ho ca!e in the person
of *aster .ard *uha!!ad and to %ho! praises are due fore$er"
The best and !ost intelligent %ay is to gi$e Caesar %hat is Caesar@s and let us go for oursel$es
on so!e of this earth that %e can call our o%n, ust as did the %hite people" :hen 0urope
%as o$erpopulated, they found e9pansion in the :estern 3e!isphere"
&f %e %ant freedo!, ustice and e1uality, %e !ust look for it a!ong oursel$es and our kind,
not a!ong the people %ho ha$e destroyed and robbed us of e$en the kno%ledge of oursel$es,
the!sel$es, our 4od and our religion"
:e ha$e a %orld of *usli!s under +llah and 3is religion, &sla!" The %hite people do not
teach you this because it points the %ay to your freedo! and e1uality" &t is a sha!e that our
people are beaten and killed because of their ignorance in %anting to be %hite people, %hile
there are billions of people on the face of this earth %ho look like the! but only HII !illion
%hite people on our planet earth"
=ur population runs into billions, and the earth belongs to us" :e are the original o%ners of
the earth and %ill take it and rule it again" This is the ti!e"
+ha$ter 7C= . )2/ (A0 IS NEA/ AT ,AN(
/esus did not teach in his ti!e %hat today %e call Christianity" 3e kne% nothing about
Christianity in those days" 3e had ne$er heard of such" /esus taught in his ti!es the sa!e
religion that *oses taught ## &sla!"
:e !ust be separated, %hether %e like it or not" & say %e !ust be separated" & do not kno%
%hy they %ant to hold on to us unless +llah is forcing the! to do it so that he can get a better
chance to punish the! as he has %anted to do ## as he did Pharaoh"
& do not kno% %hy the %hite people %ant to decei$e you, trick you, try to court you and !ake
s%eethearts of you and !arry you in order to get you to stay %ith the!" & %ould be telling
you to go, and %hen they see %hat is after the!, they %ill say go" They %on@t tell you to stay"
& %ant to tell you %ho think that you are inferior, %ho think that you are nothing, %ho think
that the %hite race is superior and the %isest people there e$er %ere ## that you are
!istaken"
& %ant to satisfy your !inds, !y friends, !y brothers, !y sisters, that you fear not that the
%hite %orld %ill destroy us" They cannot do it" :e ha$e a (a$ior %ith us"
:e ha$e a (a$ior that is born" & do not think any %hite ruler is silly enough to destroy the
*usli!s" & do not think that the %hite go$ern!ent of +!erica %ould try to force us to our
knees by not gi$ing us e!ploy!ent" &f they do so, co!e to !e"
:e ha$e a (a$ior today" 3e is %ith !e" 3e is able to feed you" 3e is able to clothe you" 3e is
able to shelter you"
& say to you %ho think that & a! begging for so!e of these states, as & read in the papers, & a!
not begging for states" &t is i!!aterial to !e" &f the %hite go$ern!ent of +!erica does not
%ant to gi$e us anything, ust let us go" :e %ill !ake a %ay" =ur 4od %ill !ake a %ay for us"
& a! not going to start a %ar %ith the! to take land, because all of it belongs to us" & say to
the go$ern!ent that if they cannot agree on gi$ing us ustice and agree on gi$ing us a chance
to !ake a li$ing for oursel$es as they are for the!sel$es, %ith freedo!, ustice and e1uality
as they ha$e, then let us go" ?et us go back to our nati$e land and people" 0$ery *usli! can
go" :e, the *usli!s, are the true o%ners of the hea$ens and the earth"
& gi$e the %hite people credit" They do the best they can in so!e instances, but, at the sa!e
ti!e, & cannot say that they are angels" They ha$e ailed us and bound us up a!ong the!"
They should take care of us, gi$e us a chance" &f not, they should let us go"
5o not tell !e that %e are e1ual" :e are not e1ual" :e cannot be e1ual" 3o% can %e be
e1ual %hen they o%n e$erything and %e o%n nothing<
:e ha$e enough educated black !en and %o!en in this go$ern!ent to start a go$ern!ent
big enough to take care of the %orld"
:ar is due" :ar is ine$itable" There can be no sho%do%n here in +!erica until your proble!
is sol$ed" 3e 7+llah8 has !ade !e a door" &f you get our, you %ill co!e by !e, and if you
reect !e, you %ill not go" & ha$e been gi$en the keys to hea$en"
This %hite go$ern!ent has ruled us and gi$en us plenty of hell, but the ti!e has co!e that
you shall taste a little of your o%n hell" The only %ay that +!erica could ha$e an e9tension of
ti!e" & guess you think & a! acting like a udge, but & heard %hat the /udge said"
&f +!erica attacks any nation, she %ill herself be shot to pieces" .or centuries she has
boasted that she has !ade other nations bo% at her feet" ,o% 4od %ants to sho% the others
that 3e %ill !ake you bo%" &t %ould be %ise for you if you %ant to get an e9tension of ti!e
to treat us right" +nd if you %ant to hasten your ti!e ## shoot us" (hoot 0liah" ;ill us all" ;ill
all of !y follo%ers, and 0liah %ill go do%n laughing and kno%ing that this is the end of you"
+ll of !y follo%ers ha$e been 1uestioned by the .B&" /ust %hat are you trying to do< >ou %ant
to find out ust ho% %eak or ho% strong %e are<
:e %ant the .B& to kno% %hat %e are teaching" :e are not teaching %hat %e do not %ant
you to kno%, .B&" :e %ant the go$ern!ent to kno% %e ha$e no secrets" The thing that you
should do is to keep it a secret yourself, %hen you can"
5o you think that & a! happy kno%ing that you are behind !e trying to keep !y follo%ers
fro! follo%ing !e< & a! not happy about you trying to take !y follo%ers ## carrying the!
%ith you because & ;,=: %here you@re going"
,o% the %hite people %ant to !arry ,egroes" ,egroes %ho ha$e no kno%ledge of the!sel$es
%ant to !arry %hite folks" &t is like a frog %anting to !arry a rattlesnake because the
rattlesnake is so full of frogs he cannot s%allo% another one"
The %hole %orld is angry" :e !ust ha$e a sho%do%n" :e ha$e to ha$e it" :e %ant to li$e in
peace"
0$ery day of our li$es %e are at your !ercy" +n ar!y of police!en throughout the country
%ith clubs in their hands set out to beat the JniggerJ and to shoot the JniggerJ if they feel like
it"
,othing is hindering hi!" 3e is not going to go to prison for doing it" +ll he has to do is to tell
the udge that he shot that old JniggerJ and the udge %ill %ink his eye at hi! and say J:hich
& had a chance to shoot hi! !yself"J This is the kind of people %e are li$ing %ith" :ith
!urderers, not friends, but !urderers"
?ook at the (outhern (enators saying that they %ill sit do%n and stay there night and day
before they %ill e$er agree to gi$e the ,egro ci$il rights"
There are !any of !y poor black ignorant brothers and e$en preachers preaching the
ignorant and lying staff that you should lo$e your ene!y" :hat fool can lo$e his ene!y<
*artin ?uther calls hi!self a preacher and has %ritten a book to try to fool you, to !ake you
lo$e the de$il hi!self" 3o% can *artin ?uther, being the !inister of 4od, he clai!s, teach his
people to lo$e their ene!y, %hen 4od 3i!self said he has set a day to deal %ith his ene!ies"
+nd he said hi!self, according to the Bible that *artin ?uther reads, that there %ere t%o
brothers ## & lo$ed one and hated the other"
& %ant to kno% fro! you %hy so !uch about hate teachings< &t is hate teachings, you say" &t is
race teachings" & %ant to kno% if you %ere born in +!erica as & %as" +ll your life you ha$e
been hated by %hite people and you are hated by the! today" 3ere co!es the truth of the
%hite !an !aking you kno% that he cannot lo$e ## that he is the de$il hi!self"
,o% you say, no, no, he is not the de$il" 4od said he %as" They say %e teach that he is the
blue#eyed de$il" & did not !ake hi!" They say that & a! teaching you all to hate the de$il" But
%hen did they e$er lo$e our people< & %ill !ost certainly not teach you to lo$e the de$il"
They are doing e$erything they possibly can, and & do not care if the entire %hite race hears
!e say this" They are doing e$erything they possibly can do to decei$e the poor old ,egro"
:e are happy, %e the *usli!s" :e kno% %e ha$e a (a$iour"
&n 1O77 a (a$ior %as born ## to go after that particular people that %as lost and s%allo%ed up
by &srael seeking so!ething that did not belong to &srael ## not seeking any but 3is o%n
particular people"
+ (a$ior is born, not to sa$e the /e%s but to sa$e the poor ,egro"
& a! here to teach the %ay back to the truth, back to the author of Truth"
+ (a$ior has co!e to sa$e you fro! sin, not because you are by nature a sinner but because
you ha$e follo%ed a sinner" >ou ha$e been taught by a sinner"
& %ant to say to you again that this truth has co!e to you to separate you fro! the de$il" & a!
taught by +l!ighty 4od, +llah, that he is going to destroy this %orld" >ou should try to get
out of it, not integrate into it"
+ha$ter 7C> . T,E *LA- )* 2&S&A& AN( ISLAM
&n the ,a!e of +llah %ho ca!e in the person of *aster :"." *uha!!ad to %ho! praises are
due fore$er, the .inder and ?ife#gi$er to us, the so#called ,egroes, %ho ha$e been lost fro!
our o%n ,ation, 4od and religion for the past HII years"
The teachings on the significance of the +!erican .lag and the &sla!ic flag %ere gi$en to !e
by *aster :"." *uha!!ad 7+llah#4od in Person8" The !eanings are essential in teaching a
people %ho ha$e beco!e spiritually or !entally dead" These t%o flags represent the e!ble!s
of the t%o great religious forces and religion and go$ern!ent can be read in the science of
this flag"
=f course, the great cross is the sign or e!ble! of the Christian religion" The flag of this
country is designed for and according to the %ishes of those %ho are called Christians"
There is a !uch broader science or significance %hen it co!es to the flag of &sla!" 3ere, the
flag of &sla! is the recogniBed e!ble! of both the go$ern!ent and the religion, %hile the
+!erican flag, according to their teaching, stands !ore for the people and their con1uering
po%er or bra$ery than for religion" =n the other hand, the science of the &sla!ic flag does not
co!e under the spirit of con1uering and bra$ery"
The nature of its science is the greatness of the unli!ited %isdo! of its designer, the great
source of goodness for all that is under and in the flag of &sla!2 the freedo!, the ustice, the
e1uality that is freely e9ercised by both belie$er and non#belie$er under the flag of &sla!,
%hich is re$ealed for the sole purpose of teaching the great unli!ited source of !ercy and
lo$e that the 5esigner has for 3is creatures"
They all enoy e1ually the natural benefits of the (un, *oon and (tars 7the &sla!ic flag8,
%hich are essential for our e9istence regardless of religious beliefs"
To lead the +!erican so#called ,egroes back into their o%n religion of &sla! they !ust kno%
ho% strong and po%erful the religion of &sla! is %hile they are no% under the e!ble! 7cross
and flag8 of religion of the citiBens and o%ners 7%hite8 of the Anited (tates of +!erica"
The religion, Christianity, and the true history and science of their flag !ust be taught to the
+!erican so#called ,egroes before they can see their %ay in returning to their o%n 4od and
religion to beco!e an independent people"
& do not see %hy the southern %hite citiBens of +!erica and ?ouisiana are trying to !ake it a
cri!e to teach the !eaning of these t%o flags, %hen they kno% ho% necessary it is" +ny
person %ho is a citiBen of any country should ha$e a thorough kno%ledge of the flag %hich he
clai!s to be his o%n and that he is %illing to gi$e his life to !aintain"
& ha$e heard it said that %e teach that under the flag of +!erica %e recei$e suffering, sla$ery
and finally death" :hy, this is true as the e9istence of the +!erican flag on our part,
according to their o%n history %ritten concerning our %elfare under their flag" Today, the
go$ern!ent is trying to force the recognition of the so#called ,egroes e1ually %ith the true
%hite citiBens of +!erica" This the (outh obects to, %hich !akes it again abundantly true
that the poor once sla$es ha$e actually suffered sla$ery and death under the stars and stripes
of +!erica and nu!erous other cruelties and death %hich hardly be put into %riting"
/ust %hy does the (outh %ant to !ake it a cri!e for her so#called freed sla$es to say they
ha$e suffered sla$ery and death under the +!erican flag< :hy does the (outh %ant to t%ist it
and clai! that it is to Je9cite %ar and the taking of +!erica by forceJ %hen the so#called
freed sla$es are yet shackled and tied to their po%er, %hich !akes it i!possible for the! to
take +!erica by force"
This is absolutely a %illful and kno%ingly false charge !ade for the purpose of inciting !ore
hatred and !ore abuses and !ore deaths for the once sla$es of +!erica" The abundantly
clear signs of freedo!, ustice and e1uality that a%ait the con$erts to the religion of &sla!
!ust also ha$e so!ething to do %ith the anger and false charges and the ignoring of their o%n
la% of ustice in the (outh %hen it co!es to the so#called ,egroes"
The teaching of the true history of the so#called ,egroes under the +!erican flag is a cri!e in
the state of ?ouisiana and is not a cri!e in *ichigan, &llinois, ,e% >ork and other states of the
Anion2 the .ederal 4o$ern!ent should be the sole udge and the only independent and
rightful party to say %hether it is a cri!e or not" &f the .ederal go$ern!ent allo%s ?ouisiana
to send so#called ,egroes %ho belie$e in &sla! to prison for 3, 5 and !ore years for teaching
the truth of his history under the flag of +!erica and of the $ery scientific !eanings of the
design of it, then the .ederal 4o$ern!ent should !ake it clear %hether or not it ignores its
o%n duty of protecting %hat is kno%n to be the .ederal la% of the land"
/ust because it is a so#called ,egro in$ol$ed, the decision is left to the southern courts as to
%hether it is their rightful part and duty to e9ercise this la%" This !eans there is no .ederal
?a% that can be relied upon for protection in +!erica if certain %hite citiBens do not like it"
Could the science of the colors of the flag be the secret that has caused the rise of anger of
the ?ouisiana %hite citiBens against the *usli!s< The &sla!ic flag consists of an all red color
%ith a crescent of %hite placed in it" The red represents the (un, %hich is truthfully a red
ball of fire that lights up and %arns the planetary %orlds in her circle" This is the physical
!eaning, that %e recei$e freedo! of light and %ar! fro! this !ighty red ball of fire %hether
*usli!, Christian, Buddhist or any disbelie$er ## e$en atheists"
The +!erican flag has red in it" The +!erican flag has stars in it, but no !oon" &t is not
necessary for the science of a !oon in her flag because it %ould not correspond %ith the
nature and go$ern!ent of the people %ho o%n the +!erican flag" But in our flag, that of the
,ation of &sla!, the !oon@s physical %ork is that of e1ualiBing" +nd the (tar on the &sla!ic
flag is put there for the purpose of sho%ing her physical help in guidance for !an as %ell as
to beautify the uni$erse" +ccording to science, the stars are %ithout nu!ber" +llah 74od8
said, JThey put one star in our flag %hich ser$es to represent all of the stars"J
The no% 5I stars in the +!erican flag physically represent the 5I states %hich !ake up %hat
they call a Anited (tates" The spiritual side, ho%e$er, is ne$er !entioned in the teaching of
the +!erican flag"
+ha$ter 7CA . T,E T/2E S)L2TI)N
:ill Ci$il Dights sol$e the so#called ,egroes@ proble!< By no !eans %ill it or anything else
e9cept +llah sol$e our proble!" Ci$il Dights, according to the 0nglish dictionary, !eans the
e1ual rights of a hu!an being on a le$el %ith any other hu!an being" These rights are li!ited
here in +!erica" .irst and fore!ost, the so#called ,egro needs hu!an rights %hich %ill
%arrant his recognition as a hu!an being by his sla$e#!asters" This also gi$es hi! uni$ersal
rights ## the sa!e e1ual rights as any other hu!an being"
:ill the so#called ,egro enoy the e1ual rights that the +!erican %hite citiBens enoy< =r,
%ill he continue to %ait patiently for Ci$il Dights to co!e %ithin 1II years fro! no%< & a!
con$inced that neither a %hite nor a ,egro go$ern!ent %ill be here 1II years fro! no% to
%itness %hat %ill take place" There is nothing good co!ing fro! the %hite !an for the so#
called ,egroes@ future" & ha$e repeatedly %arned you that there is no ustice for you in the
%hite !an" The Ci$il Dights Bill %as !ade up by %hite people and passed by %hite people"
0$en at this late date, there is no indication that the %hite !an %ill ## or e$en desires to ##
treat the so#called ,egroes e1ually" &t is not his nature to treat you or e$en his kind right2 it
cannot be done"
De$erent *artin ?uther ;ing, /r", the 196H ,o$el Peace PriBe %inner, %ould ha$e honored
hi!self and his people if he had refused the !edal" The !oney could ha$e been accepted,
since his people need it" 0$en if he did not need it hi!self, there are poor a!ong his
follo%ers %ho really need financial help" 3e %on neither peace nor ustice for his people"
De$erend *artin ?uther ;ing, /r", %ants brotherhood %ith %hite +!erica for hi!self and his
follo%ers" +s reported here, the ,obel Peace PriBe %as conferred on hi! in ,or%ay" De$erend
;ing sharply %arned in (t" Paul@s cathedral that J+ doctrine of black supre!acy %as as great a
danger as one of %hite supre!acy"J 3e follo%ed up %ith the %ords, JAnless !en and nations
li$e together they %ill perish together"J
Then ca!e the state!ent according to the paper, JToo !any of our %hite brothers are only
concerned %ith their econo!ical proble!s, their social status, their political po%ers and their
so#called %ay of life"J =f his o%n people he said, J:e !ust not seek to rise fro! a position of
disad$antage to one of ad$antage substituting inustice of one type for that of another"J
& ha$e ne$er heard of any suck talk co!ing fro! a leader@s !outh in all of !y life" &f a !an is
,=T going to rise fro! a position of disad$antage %hy is he preaching for the passage of the
Ci$il Dights Bill for his people< ,o %onder he had the pri$ilege of going into a cathedral %here
no so#called ,egro had e$er stood in the pulpit" 3e is ignorant, preaching for brotherhood of
%hite people and destruction of his o%n people, because brotherhood %ith the %hite people
!eans the destruction of the black people" +ccording to the Bible ## he preaches fro! it ##
you should not !ake friends or ha$e friendship %ith the %icked if you are the righteous, and
you should not %orship the de$ils" *ost certainly, the %hite !an is the de$il ##his o%n Bible
teaches hi! that"
3e said, J4od is not interested in the freedo! of %hite, black or yello% !an, but in the
freedo! of the %hole hu!an race"J 3ere, again the De$erend sho%s that he has not studied
the scripture, for it surely teaches you that the %orld has been under the rule of (atan 7the
de$il8 for 6,III years, and ho% separation !ust co!e bet%een 4od@s people and the de$il so
that the righteous can sur$i$e" This kind of talk co!ing a theological college graduate is
al!ost unbelie$able" 3o% !any +!erican so#called ,egroes %ould like to follo% a !an %ho
speaks like one %ho cares nothing about the!<
De$erend ;ing has !ade it clear that he ne$er %ants the black !an to rule, because he kno%s
it %ill be Just as dangerous as %hite supre!acy"J This sho%s that all black people should
disregard anything that a !an like that says" 3e disagreed that his people should e$er rise
fro! the le$el of a subected people of sla$ery" & %ould like to ask the De$erend under %ho!
he %ould like to li$e, since he conde!ns the ability of both for the supre!e character of
ruling the nations of the earth done and enoyed for the last H,III years"
3e %ants to be a brother to the %hite !an and %ants the black !an to be like the %hite
!an" This is continued ensla$e!ent" & a! ust %ondering ho% !any follo%ers he has after his
last state!ents"
& heard the De$" ;ing say on tele$ision that he %anted %hite people to be his brothers and not
his brothers#in#la%" 3e lo$es our ene!ies" +ny black person %ho belie$es in hi!self should
not go near or e$en listen to this type of teaching" &t is really a%ful to hear a !an say such
things %hen he has been beaten and thro%n into ail seeking the right to e9ercise the rights
of a !e!ber of his o%n black nation"
(o, in $ie% of such state!ents, De$" ;ing is of no good a!ong black people" :hat are you
going to do< +re you going to follo% such teachings, or %ill you turn around and oin your o%n
kind< & cannot see, nor can & understand, %hy the so#called +!erican ,egro is so blind deaf
and du!b" :e ha$e the right to li$e and do for oursel$es and our children" :e do not %ant
any !ore pro!ises, and %e cannot get along in peace %ith a uni$ersally kno%n ene!y of
black !en"
(ince +llah has re$ealed the $ery nature of the Caucasian race ## that they are de$ils ## there
is no %ay of changing the! to be anything other than that %hich they are"
+ha$ter 7CB . A /2LE 4E M2ST LI3E B0
+l!ighty 4od, +llah, %ho appeared in the person of *aster .ard *uha!!ad, has gi$en us the
kno%ledge of self and others, and %e are no% spreading it" +llah chose !e to teach you this
particular subect- J+ccept your =%n and be >ourself"J This %as 3is first and fore!ost
teaching for us" This is the teaching and these are the %ords of +l!ighty 4od, +llah, to us in
the Person of *aster .ard *uha!!ad, to %ho! praises are due fore$er and e$er"
&s it true that you ha$e reected your o%n< &s it true that you do not %ant your o%n and reect
the truth that the +l!ighty 4od of Truth has brought to you< &s it true that you %ould rather
be other than yourself<
?et us e9a!ine our thoughts to see %hat %e are actually thinking about and ust %hat %e
%ould like to be" ?et us present oursel$es to the %orld as %e really are" & do not think that
4od could ha$e taken a better subect to teach us than the one 3e has- J+ccept >our =%n and
Be >ourself"J
The so#called ,egroes, of %hich & a! a !e!ber, are the lost and found !e!bers of the tribe
of (habaBB, fro! that great aboriginal people of the earth ## the Black ,ation" De!e!ber
this, %e are the aboriginals of the earth and are called the black people, and %e are the
Black ,ation"
?i$ing under the rule of other than our o%n kind and self for the past 6,III years has brought
!uch !isunderstanding, !uch not kno%ing and !any theories that ha$e been used in !any
places and the people ha$e taken theories that ha$e been used in !any places" + theory is
not true until it has been pro$ed to be true"
:e today, 6,III years fro! the beginning of this %orld, are disputing %ith one another on
%ho is %ho and %hat is %hat" But the %isest step taken to put an end to this disputing %as
taken by 4od 3i!self, in these sa!e %ords- J+ccept your =%n and Be >ourself"J
.or the past 6,III years %e ha$e not been oursel$es" This is true" .or the past HII years, %e,
the lost and found !e!bers of our kind here in the :estern 3e!isphere, especially in the
part called the Anited (tates of +!erica, ha$e been actually !ade !ore ignorant to the
kno%ledge of oursel$es than any other people on the earth"
Though our black brothers in +frica, and +sia too, ha$e to learn the kno%ledge of self, they
are a little step ahead of us because they ha$e not been depri$ed of their %ay of life or their
desire to li$e their o%n li$es2 that is, for the past fe% centuries" The co!ing of the %hite
0uropean race into their countries interfered %ith their o%n" +nd to this day this has caused
great confusion a!ong the +frican original people, so !uch so until today they, too, are a
long %ay fro! ha$ing the true kno%ledge of self"
:e can take the e9a!ine the kno%ledge of all the people as far as races are concerned, such
as the %hite, bro%n, yello% and red races, and find that they, too, are really off the
kno%ledge of their real sel$es, according to the teachings and truth of +l!ighty 4od, +llah,
:ho has re$ealed it to !e"
?et us take a look at so!e of %hat +llah has re$ealed to !e on this subect" (piritually 3e
says that your o%n self 7referring to you8 is a righteous *usli!" Physically, 3e says that %e
are the first and the last and that there %ere no people before us"
:e are not fro! a father of another people" :e are the father of all hu!an beings,
regardless of color or language" This co$ers the bro%n, yello%, red and %hite" =riginally, all
of these races ## and they are truthfully na!ed by the %ord races ## %ere begun by the Black
*an" They all ca!e fro! hi!, and there are so!e %hite scientist %ho kno% this and %ill
agree, and there are probably scientists of the darker races %ho %ill also agree" But there are
only a fe% %ho actually kno% these truths, and these fe% ha$e not felt that they should
re$eal it to the !asses because they feel that this is so!ething they should hold for their o%n
interest"
+ha$ter 77C . T/2T,S T) SET 0)2 */EE
:hat should you kno%, %hat should you do, and %hat is your place in this change of %orlds,
go$ern!ents and people< >ou ha$e the best offer2 better than that of any other hu!an beings
%ho ha$e e$er li$ed"
>ou ha$e been taught for the past 3H years fro! the !outh of +l!ighty 4od, +llah, through
his *essenger that you are the first and the last and that you ha$e been loose in %hat 3e
7+llah8 calls a %ilderness ## a place of sin and e$il doings opposed to a ci$iliBation of
righteousness and the doings of good" .or the past HII years you ha$e been robbed
co!pletely of the kno%ledge of self and kind and of +l!ighty god ## the Creator and *aker of
the hea$ens and the earth" :e are the direct descendants of 4od, %hile those %ho ha$e
!istreated us and still do are the direct offspring of a rebellious scientist of 4od"
+ scientist %ho grafted and !ade the %hite !an an ene!y to us" .ro! the rebellious spirit of
their creator, they ha$e decei$ed, !urdered and ruled the righteous, %ho are of the original
Black ,ation of the earth" This has been !ade $ery clear" Being born and nursed by the
ene!y of righteousness, you ha$e fallen in lo$e %ith the!"
The history of the life of your fathers re$eals an e$il, !urderous condition that they had to
undergo" The treat!ent you are recei$ing no% and ha$e recei$ed should bear enough %itness
to the truth" >our lo$e for this unalike people and their %ealth %hich they ha$e robbed you of
and the !aority of your people no% !akes you %ant to be one of the! and desire to
inter!arry %ith such people, %hile history has recorded the! as burning your actual li$ing
flesh at the stake out of the la% of ustice"
:e li$e in a go$ern!ent that has al%ays yielded and sided %ith the !urderers and those %ho
slay us and our people at ho!e and abroad ## any%here the black !an !ay be on the earth"
>ou should realiBe that your black brother is your black brother %here$er he is on the face of
the earth" ?ook at your brother in +frica %ho has been do!inated by the 0uropeans and other
%hite races of the earth" 3e is fighting for a chance to shake off the shackles of the open
ene!ies, %hile you here in +!erica profess to be their friends" +re not you asha!ed of
yoursel$es, seeking lo$e and inter!arriage %ith the!<
>our brother is trying to regain the po%er of his o%n country" >ou are playing the part of a
hypocrite to yourself and your kind ## %here$er they li$e ## by appealing to the !urderers to
accept you as one of the!, as their sons#in#la%" :hat a fool you are !aking of yourself
%ithout the kno%ledge of self and the ti!e in %hich you are li$ing"
This is the ti!e that ustice has co!e to you to settle the inustice done to you by your
ene!ies and separate you fro! such e$il people and gi$e you a place so!e%here on this
earth that you can call your o%n" But you do not %ant a place of your o%n2 you %ant to
continue to li$e in a place %ith the !urderers and crushers" :hat a silly people you are"
+t the sa!e ti!e, he is shooting and killing you in the open eyes of the %orld, sho%ing that
he is your %orst ene!y and hated you fro! the $ery beginning and %ill al%ays hate you as
long as he is a hu!an being !ade in nature %hich he is"
The Prophets %ere, unable fro! *oses to *uha!!ad, to refor! hi! into a 4od#like person to
deal ustly" 3e cannot be refor!ed unless you graft hi! back into that %hich he %as grafted
fro!" +s /esus said to ,icode!us, JBy no !eans can you see the kingdo! of hea$en unless you
be born again"J This refers to the %hole Caucasian race" They !ust be born again" ,ot ust a
change, but a change in the $ery nature of the!"
>ou are lying at their gates and footsteps begging, fighting and bleeding and falling fro! their
blo%s and gunshots" >ou are trying to get the! to accept you as their e1ual and as a free
person" There is no %ay that you can settle the price of ustice bet%een you and your open
ene!y but by your entire sub!ission of %ill to +llah %ho ca!e in the person of *aster .ard
*uha!!ad2 co!e follo% !e, your brother 0liah *uha!!ad"
+ha$ter 777 . )N SP)/T AN( PLA0
3o% can %e say that %e are the ci$iliBed people of the %orld %hen to be ci$iliBed, as +llah
has taught !e, one !ust ha$e kno%ledge, %isdo!, understanding, culture and refine!ent
and not be sa$age" +!erica, !ore than any other country, offers our people opportunities to
engage in sports and play %hich cause delin1uency, !urder, theft and other for!s of %icked
and i!!oral cri!es" This is due to this country@s display of filthy te!ptations in this %orld of
sport and play"
4reat su!s of !oney are spent in sport and play, in ga!es of chance and ga!bling, in the
operation of sporting houses" *illions are spent on horse racing and nu!bers rackets and are
a disgraceful publicity of indecent sport"
3undreds of !illions of dollars change hands for the benefit of a fe% to the hurt of !illions of
poor people in the bread lines, and suffering fro! the lack of good education, %ith their last
fe% pennies they help the already helped to try %inning %ith these ga!bling JscientistsJ %ho
ha$e prepared a ga!e of chance that the poor suckers ha$e only one chance out of nine
hundred to %in" Therefore, the %orld of sports is causing tre!endous e$ils"
Think o$er the destruction of ho!es and fa!ilies, the disgrace, the sha!e, the filling up of
ails ## state and federal ## %ith $icti!s of sports and play, the loss of friendship, the loss of
beautiful %i$es and husbands, the loss of sons and daughters to these penal institutions" .ro!
dope, kni$es and guns, this e$il is practiced under Christianity"
The poor so#called ,egroes are the %orst $icti!s in this %orld of sport and play because they
are trying to learn the %hite !an@s ga!es of ci$iliBation" (port and play 7ga!es of chance8
take a%ay the re!e!brance of +llah 74od8 and the doing of good, says the 3oly Eur@an" Think
o$er %hat & a! teaching, !y people, and udge according to ustice and righteousness"
+l!ighty +llah, to %ho! all praises are due, did not raise !e as a *essenger like the Prophets
of old, but he raised !e as a *essenger, a :arner and a De!inder to the ,ations of that
%hich %as prophesied to take place in these last days"
:e ha$e co!e to the end of the Prophets and the end of the old %icked %orld" & a!
!issioned by the (upre!e Being to a%aken !y people 7so#called ,egroes8 to the ti!e in
%hich %e are no% li$ing"
&t is !y people %ho are !ore ignorant to the truth than any other people on the planet earth"
&t is !y people, further!ore, %ho are in the house of their ene!ies %ho! +llah is ready to
destroy by fire" +nd they !ust be %arned"
.inally, & !ust %arn you against the de$il@s te!ptations, for they are seeking to !ake you
unfit for acceptance into +llah@s ,e% :orld of peace, happiness and unli!ited progress"
They ha$e !ade you drunkards fro! their %ine, %hiskey and beer and other into9icating"
They ha$e !ade prostitutes of our %o!en" They ha$e caused so!e of our %o!en to lo$e
other %o!en and !en to lo$e !en and practice se9 relations %ith their o%n se9" They ha$e
our people addicted to the %orst kind of filth" They ha$e !ade you dependent upon filth and
$ulgarity for sur$i$al"
They ha$e !ade us eaters of the forbidden and poisoned s%ine" They ha$e !ade us to ha$e
%icked, s%earing !ouths against the *ost 3igh 4od, +llah" But +llah kno%s the guilty ones,
and you shall soon see the reality about %hich & ha$e been %arning you for the past 31 years
!ade !anifest in this rich, %icked %orld of (atan"
+ha$ter 779 . ,0P)+/ITES, (ISBELIE3E/S AN( )BE(IEN+E
4E NEE( N)T ,A3E *EA/ *)/ T,E *2T2/E
back to to$
These abo$e %ords are those of disbelie$ers and hypocrites" The disbelie$ers and hypocrites
of prophets and !essengers of 4od ne$er %ant to gi$e the! credit and honor and bear
%itness %ith the! in saying that the !essage they are deli$ering to the people is fro! the
?ord of the :orlds 74od8"
They al%ays %ish to gi$e the lie to %hat a 5i$ine *essenger or :arner brings to the people
fro! 4od" They say he has forged it or it is of his o%n !aking" &t is not %hat 4od said, it is his
saying" These are the %ords of disbelie$ers, hypocrites and proud ones against the truth and
the bearers of truth"
The abo$e $erse says to the *essenger that he is to %arn a people to %ho! no %arner has
co!e before hi!" *any of the %riters on the history of *uha!!ad 7!ay the peace and
blessings of +llah be upon hi!8 of nearly 1,HII years ago, %rite that *uha!!ad %as the first
prophet that *ecca had e$er seen" 0$en *aulana *uha!!ad +li, %ho translated the 3oly
Eur@an in 0nglish, says in his footnotes on this $erse that *uha!!ad %as the first prophet
that *ecca had e$er seen and that he %as raised a!ong the descendants of &sh!ael"
3o% do the scholars and %riters of &sla! say such %hen, if they !ake *uha!!ad a
descendant of &sh!ael they are conde!ning their o%n sayings that he %as the first prophet of
*ecca, %hen both +braha! and &sh!ael %ere prophets according to the 3oly Eur@an" 0$en the
Bible and all religious people recogniBe +braha! as being a prophet"
Therefore, *uha!!ad could not ha$e been the prophet, because the $ery significance of the
signs that +braha! and &sh!ael built in *ecca tells us !uch about the type of prophet and
people that %ould be raised up in the last days" (o ho% can they say that this re$elation
refers to *ecca, the *eccans and *uha!!ad"
&t reads- JThou !ayest %arn a people to %ho! no %arner has co!e before that they !ay %alk
aright"J This conde!ns the $ery funda!ental teaching of the origination of the Prophets and
4uides for the people co!ing fro! that direction, fro! the 0ast" *ecca has been a sacred
place" 4od, 3i!self, has protected its sacredness e$er since ti!e i!!e!orial"
3o% then could this be a sa$age and unkno%n of the righteous and of e$en a righteous %arner
if there %ere not the %ill of 4od to keep that city sacred and deser$ing as a sign of
righteousness<
Then ho% can the scholars say that it has not e$en seen a prophet or a %arner fro! +llah<
:ould +braha! and &sh!ael ha$e chosen a !ore %icked place to set up a sign of the last
:arner and his people, %hich the ;aaba and black stone represents<
The $ery %ords, Jto %ho! no %arner has co!e before,J that they put in a book that is called
the last re$elation of +llah to the people could not !ean *ecca" Because the last :arner and
the last people to %ho! prophets and the truth ha$e ne$er co!e to is the sa!e people that
the Bible and 3oly Eur@an refer to as being blind, deaf, du!b and 7!entally8 dead, %ho !ust
be resurrected before there can be a udg!ent of the %icked"
,o people ans%ers this description better than the +!erican so#called ,egroes" +nd there is
no country that better represents that description of %here no prophets ha$e been sent than
+!erica" +s far back as history takes us in reference to +!erica, %e find no prophet of +llah
preaching &sla! or %arning the people in the :estern 3e!isphere of a co!ing udg!ent and
to sub!it to the %ill of +llah that they !ay be sa$ed fro! the destruction of that day" &t is
+!erica"
The prayer of +braha! does not refer to the raising up of a prophet in +rabia, but of a
prophet a!ong that particular seed or people of his, %ho !ust be searched for, located and
found, a teacher !ust be gi$en to the! fro! +llah to teach and %arn the! of the purpose of
+llah and the purpose of the *essenger being raised a!ong the!"
The Bible gi$es us a $ery clear prophecy and kno%ledge of this particular last !essenger in
!any places" &t is that he is the first and the last %ho %ill be a!ong the people, because they
%ould be the only and last people %ho %ould be %ithout the guidance of +llah at the end of
the %orld and !ust be guided into the path of +llah if they are to be sa$ed fro! the
destruction of the ene!ies of +llah %ho had decei$ed and no% hold that people in bondage ##
the true descendants of &sh!ael of %ho! &sh!ael hi!self %as a prototype and his !other the
outcast"
There are !any erroneous !istakes !ade by the scholars and scientists that ha$e caused
!uch !isunderstanding of the truth" There are !any +rabs throughout the %orld %ho cannot
bear %itness to anyone that another !essenger %ould rise up after *uha!!ad, %ho %as here
nearly 1,HII years ago" This is due to their !isunderstanding of the 3oly Eur@an and the
scriptures of the Prophets +braha!, *oses, /esus and e$en *uha!!ad, hi!self"
They forget that the Bible prophesies of a lost !e!ber of the nation of the original people of
the earth, %ho %ould be lost so!e%here on the earth" But neither the Bible nor the 3oly
Eur@an specifies the place" The nearest the Bible co!es to it is that they %ould be lost in the
%ilderness" That fits +!erica"
+nd *oses says that 4od told hi! 75eut" 1O-1O8 J& %ill raise the! up a prophet fro! a!ong
thy brethren like unto thee and %ill put !y %ords in his !outh and shall speak unto the! all
that & co!!and hi!"J
This is an ans%er or a prophecy that co!pares %ith the prayer of +braha! ## that 4od raised
up a !essenger fro! a!ong the! and taught hi! the %isdo! and the book because his
people %ould not ha$e kno%ledge of the book and %ere only guessing at its !eaning" This
book is referring to the Bible ## that they %ere guessing at its !eaning"
This is trueC Thousands of preachers here are preaching the Bible and do not understand the
true !eaning of it" They only guess at its !eaning"
&t is not true that the Bible %as being taught and preached by the +rab people before
*uha!!ad" The Torah %as used a!ong the /e%ish people but not in the $icinity of *ecca
and its inhabitants" + prophet %ould be raised a!ong a people and that this !an %ould be
like *oses, but the 3oly Eur@an and Bible do not gi$e the direct place %here this people %ould
be" *oses %as raised a!ong his brethren to %arn and guide the!, and they %ere the ones
%ho reected hi! at first" +nd it %as *oses that 4od spoke to that a last !essenger %ould be
like hi!"
*oses@ people had not had a prophet to co!e to the! fro! 4od before the raising up of
*oses, and they did not kno% the scripture because Pharaoh had the! %orshiping in his false
religion" Therefore, *oses had to preach a ne% 4od and a ne% religion to the 3ebre%s and
gi$e the! a ne% concept of 4od and 3is religion"
(o shall it be %ith the last !essenger" 3is people !ust be taught about the true 4od and that
4od@s true religion %hich the sla$e#!asters did not teach the!" The 3oly Eur@an backs up the
truth of +llah, that 3e al%ays raises an apostle fro! a!ong a people %ho! 3e %ould %arn"
&f +llah %ould %arn +!erica and the poor sla$es %ho ha$e been blinded and !ade deaf and
du!b by their !asters, should not that !essenger be one of the so#called ,egroes instead of
a so#called ,egro trying to learn fro! %hat *uha!!ad said to the +rabs nearly 1,HII years
ago" This is a guide for us today< &t does not stop there"
:e ha$e to ha$e so!ething !ore2 therefore, the 3oly Eur@an prophesies of another scripture
being gi$en, and the Bible also prophesies of another scripture being gi$en in the ti!e of the
udg!ent, because the 3oly Eur@an takes us up to the resurrection of the dead but not beyond
that"
J:arning a people %ho! no %arner has co!e before that they !ay %alk aright"J &t is directed
at the +!erican so#called ,egroes in ,orth +!erica" +s /esus co!es close to re$ealing the
%hereabouts of the lost !e!bers of a great nation in these %ords, Jthat he %as sent to the
lost sheep of the house of &srael or in the house of &srael"J 3e did not say that he %as sent to
the lost &srael, but to the lost sheep in the house of &srael" The lost sheep are not &srael" The
lost sheep %ere in the house or go$ern!ent of &srael and %ere s%allo%ed up by &srael so
thoroughly that they %ere al%ays o$erlooked"
But %e ust cannot o$erlook the prophecy of 0Bekiel %herein he prophesies that 4od said,
J0$en & %ill go and search for the!, and & %ill bring the! again and settle the! in their o%n
land and a!ong their o%n people"J
This is referring to the so#called ,egroes" +nd &saiah says in his prophecy concerning us that
4od said 3e %ould call the! by a ne% na!e that 3e, 3i!self, %ould gi$e the!, one of 3is
o%n na!es, and %ould take a%ay the na!es of the ene!y and %ould slay the ene!y"
?et us re!e!ber that %e !ust understand the truth of prophecy, the sayings of the 3oly
Eur@an and Bible on this subect, and then place the! %here they belong and not try to fit
the! in so!e place %here they do not belong"
+ha$ter 77: . BE4A/E )* *ALSE P/),ETS
+ hypocrite is a person %ho is disliked by e$eryone ## %hether it be a hypocritical %ife,
husband, parent, son or daughter, the hypocrite is un%anted" >ou can ne$er trust hypocrites"
They are liars" They are %orse than disbelie$ers, because a disbelie$er has not lied, saying
that he belie$ed and then turned back" This !akes hypocrites the !ost hated of all people"
The 3oly Eur@an repeatedly %arns the belie$ers against hypocrites" ?et us 1uote the 9th Gerse
of Chapter F of the 3oly Eur@an, %hich reads like this-
JThey seek to decei$e +llah and those %ho belie$e and they decei$e only the!sel$es and they
percei$e not"J
:hen they co!e in, they hope to !ake +llah think that they are belie$ers and on their
lea$ing sincerely seek to decei$e the true belie$ers so that they !ay turn the! against +llah,
the *essenger, and the truth that he has brought" They are !ockers of the belie$ers and say
that they belie$e, but yet they are !ockers of true belie$ers" The 15th Gerse of Chapter F
says of the!-
J+llah %ill pay the! back their !ockery, and 3e lea$es the! alone in their inordinacy, blindly
%andering on"J
The 3oly Eur@an 763-18 reads- J:hen the hypocrites co!e to thee, they say- :e bear %itness
that thou art indeed +llah@s *essenger" +nd +llah kno%s thou art indeed 3is *essenger" +nd
+llah bears %itness that the hypocrites are surely liars L63-FM" They take shelter under their
oaths, thus turning L!enM fro! +llah@s %ay" (urely e$il is that %hich they do L63-3M" That is
because they belie$ed, then disbelie$ed2 thus their hearts are sealed, so they understand
not"J
They desire to !ake the *essenger think that they are true belie$ers by saying that they
belie$e that he is the *essenger of +llah, %hile in their hearts they do not belie$e that he is
the *essenger, and +llah kno%s %hat is in their hearts ## that they are liars" They co!e in
belie$ing and then disbelie$e" +fter their disbelief, +llah seals their hearts so that they
cannot understand or belie$e" &n the 15Ith $erse of the Hth Chapter, they are %arned against
trying to decei$e +llah and 3is *essenger" They say that they belie$e in one and disbelie$e in
the other" But disbelief in 4od or 3is +postle !eans a disbelief in both"
This Gerse 7H-15I8 reads like this- JThose %ho disbelie$e in +llah and 3is *essengers and
desire to !ake a distinction bet%een +llah and 3is *essengers and say, :e belie$e in so!e
and disbelie$e in others2 and desire to take a course in bet%een LH-151M" These are truly
disbelie$ers2 and :e ha$e prepared for the disbelie$ers an abasing chastise!ent"J
3oly Eur@an LH-15FY reads- J+nd those %ho belie$e in +llah and 3is *essengers and !ake no
distinction bet%een any of the!, to the! 3e %ill grant their re%ards" +nd +llah is e$er
.orgi$ing, *erciful"J
This is going on today a!ong !y follo%ers" *any of the hypocrites %ho go out fro! !e %ill
still say to you that they belie$e in +llah but do not belie$e that & a! the *essenger of +llah"
This is as if they said that they do not belie$e in either one of us" >ou cannot get to +llah
unless you co!e through a *essenger, +postle or Prophet of +llah" :hen a hypocrite begins
disbelie$ing, the light is taken fro! hi!, and he is not able to see that he is actually a
disbelie$er" &t is like so!eone %andering around in darkness but clai!ing that he sees his
%ay, %hile the person in the light, looking on the dark, kno%s that he is not able to see his
%ay around"
The Prophet is %arned to stri$e hard against the hypocrites and disbelie$ers and be unyielding
to the!, for their abode is the J.ire of 3ell"J The relation bet%een the hypocrites and the
belie$ers is cut off" They are not allo%ed to go around the *usli!s" ,ot e$en charity is
accepted fro! hypocrites by the belie$ers" They seek friendship %ith the ene!ies of &sla!"
Dead Chapter 5, Gerse 53 73oly Eur@an8, and also Chapter H $erses 1HH and 1H5" There is no
help for the hypocrites" They practice deceit" Dead Chapter H7, Gerse F3, and also $erses F5
through FO"
This particular group 7hypocrites8 should al%ays be %atched by the belie$ers" They are $ery
deceitful and !ust be opposed by all !eans" They are not to be killed, for +llah desires to
!ake the! e9a!ples for others by chastising the! like a parent does a child" 3e chastises
one %ith the strap to %arn the other not to disobey" +fter a di$ine chastise!ent of the
hypocrites, they are turned into the doo! of the real ene!ies 7the de$ils8" That is %hy the
3oly Eur@an speaks of the! as in!ates of the J.ire of 3ell"J
The *essenger is %arned not to be easy %ith hypocrites but to be hard against the!" Dead
Chapter 66, Gerse 1I, as %ell as Chapter 66, Gerse 9, %hich e$en %arns the *essenger that
there %ere prophets %ho had hypocritical %i$es" This !akes it clear to us that not only the
co!!on people can ha$e a hypocrite in the fa!ily, but also the fa!ilies of prophets"
Because of this, so!e people %ill think you are %eak" They %ill say- J=h, if his %ife does not
belie$e in hi!, he !ust not be the *essenger of 4od"J &f his sons and daughters do not belie$e
in hi!, they say- JThey should kno% !ore about hi! that %e do" 3e !ust not be the
*essenger"J
But this does not !ean that the *essenger is not the true one" /esus prophesied that the
truth %ill cause separation in the fa!ily" *others and father belie$ing %ith children
disbelie$ing" +nd children belie$ing %ith !others and fathers disbelie$ing"
This is going on no%" There are !any %ho co!e to us saying that they belie$e and %ant to
oin %ith us %ho belie$e in +llah and 3is truth and 3is *essenger, but !any ti!es their
parent andVor children do not belie$e" This is the /udg!ent 5ay %hich you ha$e been %arned
%ill co!e" The truth of +l!ighty 4od that & preach to you is not denied by scholars or
scientists %ho understand" +nd if they do not understand, send the! to !e, and %hen they
lea$e !e, they %ill understand that it is the truth"
Chapter 1IH of the 3oly Eur@an is entitled the (landerer" Please read it and the footnote
7ZF79H8, %hich fits $ery %ell %ith the slander & a! no% recei$ing fro! the chief hypocrites"
+ha$ter 77; . )N ,0P)+/ITES
+ hypocrite, regardless to %here he appears or regardless to %hat organiBation he !ay be a
!e!ber of ## %hether a go$ern!ental hypocrite, an industrial hypocrite, a business hypocrite
or a religious hypocrite ## is the !ost un%anted and hated of all the people concerned" They
are also the !ost hated by 4od"
They are double#crossers2 they co!e in clai!ing belief and then go out disbelie$ing" & 1uote
se$eral passages of the 3oly Eur@an on hypocrites of %hich the a$erage leader or searcher of
the scripture has not kno%n, because the scripture teachers here in +!erica ha$e ne$er
studied the 3oly Eur@an" &f they had, they %ould not be hard to a%aken or be united %ith
their o%n kind" JThose %ho disbelie$e ## it being alike to the! %hether thou %arn the! or
%arn the! not ## they %ill not belie$eJ 73oly Eur@an F-68" +llah has sealed their hearts and
their hearing2 and there is a co$ering on their eyes, and for the! is a grie$ous chastise!ent
73oly Eur@an F-78" This is not for people %ho ha$e not kno%n the truth of +llah and 3is true
religion, it is for those %ho ha$e kno%n and then disbelie$e after their belie$ing" The Oth
$erse of the sa!e chapter reads like this- J+nd there are so!e people %ho say- :e belie$e in
+llah and the ?ast 5ay, and they are not belie$ers"J Gerse 9- JThey seek to decei$e +llah and
those %ho belie$e, and they decei$e only the!sel$es and they percei$e not"J Gerse 1I- J&n
their hearts is a disease, so +llah increased their disease, and for the! is a painful
chastise!ent because they lie"J Gerse 11- J+nd %hen it is said to the!, *ake not !ischief in
the land, they say- :e are but peace!akers"J Gerse 1F- J,o% surely they are the !ischief
!akers, but they percei$e not"J Gerse 1H- J+nd %hen they !eet those %ho belie$e, they say-
:e belie$e2 and %hen they are alone %ith their de$ils, they say- (urely %e are %ith you, %e
%ere only !ocking"J Gerse 15- J+llah %ill pay the! back their !ockery, and 3e lea$es the!
alone in their inordinacy, blindly %andering on"J &n (ection 16, entitled J3ypocrites are
5ishonest,J the *usli!s are %arned not to try to defend the! or contend in behalf of those
%ho act unfaithfully to their souls" J(urely +llah lo$es not hi! %ho is treacherous, sinfulJ
7H-1I78 JBeholdC >ou are they %ho !ay contend on their behalf in this %orld@s life, but %ho
%ill contend %ith +llah on their behalf on the Desurrection 5ay, or %ho %ill ha$e charge of
their affairsCJ 73oly Eur@an H-1I98" &n (ection 17, entitled J(ecret Counsels of the 3ypocrites-J
J+nd %ere it not for +llah@s grace upon thee and his !ercy, a party of the! had certainly
designed to ruin thee" +nd they ruin only the!sel$es, and they cannot har! thee in any %ay"
+nd +llah has re$ealed to thee the Book and the :isdo! and taught thee %hat thou kne%est
not, and +llah@s grace on thee is $ery greatJ 73oly Eur@an H-1138" JThere is no good in !ost of
their secret counsels e9cept 7in8 hi! %ho enoins charity or goodness or reconciliation
bet%een people" +nd %hoe$er does this, seeking +llah@s pleasure, :e shall gi$e hi! a !ighty
re%ardJ 73oly Eur@an H-11H8" J+nd %hoe$er acts hostilely to the *essenger after guidance has
beco!e !anifest to hi! and follo%s other than the %ay of the belie$ers, :e turn hi! to that
to %hich he 7hi!self8 turns and !ake hi! enter hell2 and it is an e$il resortJ 73oly Eur@an
H-1158" & ha$e follo%ers %ho are no% fulfilling these $erses of the 3oly Eur@an2 they are true
and they are $ery easy to understand" +llah %arns the! that 3e %ill not aid the! against 3is
*essenger but %ill let the! be !anifest and bring to a naught their e$il plans to destroy the
*essenger and the truth %hich he preaches and e$en to take his $ery life and those %ho are
%ith hi!" J+nd thus ha$e %e !ade in e$ery to%n the reader of its guilty ones, that they !ay
!ake plans therein" +nd they plan not but against the!sel$es and they percei$e noJ 73oly
Eur@an 6-1FH8" +llah allo%s the %icked and the leaders of opposition to the *essenger to !ake
their plans therein" +nd they plans not but against the!sel$es and they percei$e not" +llah
allo%s the %icked and the leaders of opposition to the *essenger to !ake their plans and try
to carry the! out against the *essenger" +nd then +llah !akes the! to about#face, and the
planners of the e$il recei$e the e$il results that they %ished for the *essenger" 73oly Eur@an
O-H68" J=, Prophet, stri$e hard against the disbelie$ers and the hypocrites and be fir! against
the!" +nd their abode is hell, and e$il is the destination,J 73oly Eur@an 9-732 read 9-7H8" & do
not beg anyone to belie$e, because it is not allo%ed by +llah for a *essenger to beg people to
belie$e in +llah and 3is %ord of truth, neither to take hi! for an angel or for a Prophet" This
is absolutely i!!aterial on a Prophet@s part" They seek to udge the *essenger of 4od and 7as
the Bible teaches8 they seek to bring hi! into courts of the infidels to be udged by the!
%hile the Bible and the 3oly Eur@an %arn you against trying to be the udge of a *essenger of
4od, in these %ords- :ho is he that udges another !an@s ser$ant< The 3oly Eur@an repeatedly
%arns the disbelie$ers and hypocrites that +llah is sufficient as a udge of 3is *essenger, and
by no !eans %ill 3e let those %ho !olest and seek to destroy 3is *essenger %ith their
tongues and their hands for no good reason" There is no e9cuse for their de$iation, only that
they %ere actually hypocrites, eating and feasting %ith us 7as the Bible says8, and %e did not
kno% they %ere such people" +llah !akes the! kno% %hene$er he pleases, and & %arn you
%ho read this article that these are the days of /udg!ent, and & a! your little brother
!issioned by 4od to try to sa$e you fro! going to the doo! of the de$il and disbelie$ers"
+llah is a friend, and & a! a friend that 3e has caused to rise a!ong you, the poor black
people of +!erica %ho ha$e suffered e$ery inustice that !an could suffer and are still
suffering today" The ene!y cannot be but a hypocrite %ho %ill no% try to change to offer you
friendship" The sa!e ene!y %ho fought and killed you yesterday cannot turn o$ernight and
beco!e your friend" Be %arned and be careful of ho% you de$iate and follo% such e$il#
tongued people as you see no% appearing, for in a fe% days, 4od %ill destroy the! all %ith
those %ho! destruction and ustice is due" *ay +llah pour upon the hypocrites the
chastise!ent that 3e poured upon !y *other@s son, !y o%n brother %ho rose up against !e
in 1935 and oined hi!self %ith those %ho %ere bent upon taking life a%ay" This %as for no
cause other than ealousy and en$y of !y !ission" *ay +llah strike the! %ith terror and grief
that they !ay not ha$e rest day or night for they return to !e e$il for good" & ha$e been
better to the! than they %ere to the!sel$es" ?et +llah udge bet%een !e and the hypocrites
and disbelie$ers %ho take +llah and 3is *essenger and religion for !ockery"
+ha$ter 77< . BE4A/E )* *ALSE P/)MISES
The go$ern!ent only %ants to pacify her once sla$es %ith fancy false pro!ises that she kno%s
she cannot fulfill %ithout the loss of friendship and bloodshed a!ong her o%n people" But
there is nothing like a good future in these rosy pro!ises for the so#called ,egroes" :hy
should the go$ern!ent hinder us<
:e %ant so!e of this earth and its treasures of ra% !aterials to build us an independent
nation as you and other nations ha$e done" :e %ant to li$e in peace" &t is i!possible to get
along %ith you in peace %hile you cannot e$en get along %ith each other in peaceC :e %ere
created of the essence of peace, %hile you %ere created of the essence of e$ilness, and
e$ilness you %ill al%ays do to either self or others"
That a%ful day of yours %ill surely co!e ## the appointed hour you are hasting by your e$il
intentions and doings to us, the poor black people" :e %ho ha$e gi$en our s%eat and blood
all our li$es today %e cry for ustice, and you send your ar!ed forces %ith trained %ild dogs
to kill us as it is %ritten of you" J>e ha$e conde!ned and killed the ust, and he doth not
resist youJ 7/a!es 5-68"
>ou send ar!ies of hea$ily ar!ed police!en to slay the unar!ed so#called ,egroes" 5oes this
act of !urder of unar!ed people sho% that you are bra$e or co%ards< >ou, like your fathers,
hate and despise your sla$es, and you beat and !urder the! daily" +nd after such inhu!an
treat!ent you %ant the! to lo$e you so that you !ay carry out your e$il doings on the!
%ithout resistance"
The beating and killing of those a!ong us %ho say they are *usli!s is !ost surely hasting
your doo!" >ou hate the! because +llah has re$ealed the truth of you to the! and you are
angry and seek to take re$enge on the! for %hat +llah has !ade kno%n to the! of truth"
There is no solution to the proble! bet%een the sla$e#!asters and their sla$es other than the
once sla$es are going for self, for they ha$e beco!e a nation in a nation" =ne or the other
!ust lea$e the other or suffer death"
&t is the %ill of +llah 74od8 that the t%o be separated" Both books, the Bible and 3oly Eur@an,
prophesy of a separation bet%een the t%o people" + te!porary solution %ill only increase the
trouble of finding a peaceful solution bet%een the t%o people"
&t is the go$ern!ent that is hindering a peaceful solution to this proble!" &t is true that the
go$ern!ent does not %ant her once sla$es, but it is e1ually true that she does not %ant her
once sla$es to go fro! here %here they can beco!e independent"
:e, the *usli!s, are sure of help fro! 3i! 7+llah8 %ho has $isited us in the na!e of *aster
.ard *uha!!ad 74od in Person8, the long#a%aited *ahdi %ho %as to co!e and has co!e to
slay the ene!ies of the righteous"
3e 7+llah8 has po%er o$er e$erything ## s!all or great" 3e %ill let you kill a fe% of us that 3e
!ay be ustified in killing all of you for the !urder of all the righteous you and your people
ha$e slain since you %ere created"
:e %ill, by the help of +llah, unite" :e %ill get so!e of this earth, by the help of +llah, that
%e can call our o%nC
+ha$ter 77= . T,E TEA+,IN-S )* T,E ,)L0 12/#AN )N )BE(IEN+E
(ay- =bey +llah and the *essenger2 but if they turn back, +llah (urely lo$es not the
disbelie$ers@ 73oly Eur@an 3-318" The religion of &sla! de!ands strict obedience to +llah and
3is *essenger" The %orld J&sla!J !eans sub!ission Jobedience"J =bedience to 4od 7+llah8 is
not accepted if one is disobedient to the *essenger" JThe *essenger belie$es in %hat has
been re$ealed to hi! fro! his ?ord, and 7so do8 the belie$ersJ 73oly Eur@an F-FO58" + true
follo%er of the *essenger belie$es as the *essenger belie$es, but a hypocrite pretends he
belie$es but is not at all a belie$er" There are those %ho clai! they are belie$ers but are
sy!pathiBers of the hypocrites2 those are the ones %ho %ill ne$er say anything one %ay or the
other, fearing that they %ill sho% their sy!pathy for the hypocrite" (uch ones are %arned in
the 3oly Eur@an- JBehold, you are they %ho !ay contend on their behalf in this %orld@s life,
but %ho %ill contend %ith +llah on their behalf on the resurrection dayJ 73oly Eur@an H-1I98
There are those %ho like to dispute and act hostile to%ard the *essenger of +llah" They are
also %arned in the sa!e chapter- J+nd %hoe$er acts hostilely to the *essenger after guidance
has beco!e !anifest to hi! and follo%s other than the %ay of the belie$ers, %e turn hi! to
that to %hich he hi!self turns and !ake hi! enter hell- +nd it is an e$il resortJ 73oly Eur@an
H-1158 This refers to those %ho! the *essenger has guided to +llah on the right path, and
%ho ha$e tasted the blessings of +llah and then turn back to that %hich they had been
brought out of" +nd here +llah causes the! to !eet %ith a %orse condition that they left"
This is tasted by such ones in this life" +llah does not spare a *essenger@s nearest of kin or
their %i$es and children" 7(ee 3oly Eur@an 66-1#118" +llah %ill chastise *essengers if they
disobey 3i!, but +llah does not allo% us to be the udge of 3is *essengers, nor does 3e !ake
a second choice in choosing a *essenger for another" Dead the histories of the Prophets of
4od" J= you %ho belie$e, obey +llah and obey 3is *essenger and !ake not your deeds $ain"J
J(urely those %ho disbelie$e and hinder !en fro! +llah@s %ay then die disbelie$ers, +llah %ill
not forgi$e the!J 73oly Eur@an H7-33, 3H8" 4od is $ery hard on those %ho disobey 3is
*essenger" 3e %arns in 3is 3oly Eur@an not to 1uarrel and dispute or raise our $oices abo$e
the *essenger@s $oice" (trict respect and honor is de!anded for 3is *essengers" :e should
not take the! lightly, %e !ay underesti!ate the! %ithout kno%ledge"
+ha$ter 77> . 3I+T)/0 )* T,E AP)STLE
T30 3>P=CD&T0( @+nnounce to the hypocrites that they shall ha$e a painful chastise!ent"
@+llah %ill gather together the hypocrites and the unbelie$ers all in hell" @(urely the hypocrites
stri$e to decei$e +llah, and 3e shall re1uite their deceit to the!" @(urely the hypocrites are in
the lo%est stage of the fire and you shall not find a helper for the! e9cept those %ho repent
and a!end and hold fast to +llah and are sincere in the obedience to +llah" These are %ith
belie$ers and +llah %ill grant the belie$ers a !ighty re%ardJ 73oly Eur@an H-1HI, 1HF, 1H5 and
13O8
The 3oly Eur@an has the sa!e announce!ent for all disbelie$ers and hypocrites of the
*essenger" &t is also the sa!e gi$en to ,oah and his follo%ers" &t is the sa!e gi$en to all
disbelie$ing foes and hypocrites" The hypocrites around *oses, /esus and *uha!!ad %ere
gi$en the sa!e %arnings" +nd, they 7the hypocrites8 are prophesied in the 3oly Eur@an 7%hich
is a $ery true book8, to be the sa!e type of hypocrites and to be saying the sa!e %ord to the
last +postle and his true follo%ers today as they did to the for!er prophets and their
follo%ers"
*y follo%ers here in +!erica ## and the hypocrites a!ong the! ## are no% being !anifested
to be the sa!e as all others in the past" They hypocrites utter the sa!e %ords, !ake !ockery
of the *essenger and his follo%ers, and plan to do har! to us ust as the hypocrites of the
past did all other *essengers and their follo%ers"
The 3oly Eur@an says to the last +postle- J+ll +postles before you %ere !ocked and called
liars, but +llah re!inds the last +postle to think of 3is disappro$al of other hypocrites and
disbelie$ers"J
3e destroyed the! and so!e of the hypocrites returned after they had tasted of the
chastise!ent" :e ha$e, today, such a perfect fulfill!ent of the prophecy of the Eur'an in the
recent outbreak of hypocrisy a!ong !y follo%ers" The chief hypocrite of the! all ## and the
%orst of the! all ## has ne$er stopped in his atte!pt to do har! to !y !ission"
The 3oly Eur@an teaches- they %ill fight you %ith their tongues and e$en %ith their hands" (o
their tongues %ere not sufficient2 they %anted 1uick action" (o, the chief hypocrite resorted
to ar!ing his follo%ers, as %ell as hi!self, %ith "3I caliber %eapons" ;no%ing that !y
follo%ers and & had not resorted to such %eapons, they intended to spring a surprise attack by
!o%ing us do%n" :hat happened< 3e and his ignorant follo%ers had forgotten that 4od %as
%ith !e and !y follo%ers" They did not kno% they could not stop us %ith %eapons" The
hypocrites al%ays %ill be the losers"
This chief hypocrite took a group %ith hi! to build a J*os1ue in oppositionJ to !e and filled it
%ith all types of %ickedness and disbelie$ers like hi!self" 3e %ished the praise of the people
and not of 4od" 3e has said e$erything i!aginable against !e, %hich likely %ill hurt hi! and
those %ho follo% hi! !ore than he thinks" 3e %ants the %orld to recogniBe hi! as a 1ualified
leader" 3e should seek the recognition of +llah" +llah is the =ne %ho !akes a leader for his
people"
This chief hypocrite is not %ith +llah2 if he %ere %ith +llah, he %ould be %ith !e" (ince he is
not %ith +llah, he cannot clai! guidance fro! +llah" 3e has ad!itted that he cannot trust a
religion and cannot trust a 4od %ho teaches %hen to act" 3e %ants to act %hen he is ready to
act, rather than depend upon a 4od %ho %ill act in 3is o%n good ti!e"
3e does not %ait on a 4od like that" *any other such fools passed a%ay in great dishonor and
sha!e long before this chief hypocrite" ,o %eapons 7as it is %ritten8 for!ed against !e %ill
prosper as long as +llah is %ith !e and & a! %ith +llah, because the t%ain %ill ne$er break"
:e al%ays shall be together against the ene!y and together for the belie$ers" (o!e of the
hypocrites ha$e co!e to kno% all of these things, but they !ust be punished"
+ hypocrite is one %ho first says he belie$es in &sla! and then disbelie$es and seeks to oppose
the *essenger and those %ho belie$e in hi! and his 4od" Their punish!ent ## says the 3oly
Eur@an in se$eral places ## is grief, regret, sha!e and disgrace" & %ill ne$er forget this
hypocrite@s hateful acts against !e"
&f he is the last of the FF !illion, & shall re!ind hi! of his e$il and %icked acts done to !e in
return for the good that & did for hi!" 3e could not ha$e risen up against !e if & had not gi$en
hi! so !uch kno%ledge of +llah and his religion" :hen & !ade hi! a leader and a teacher
a!ong the people, he felt proud" 3e no% thinks that he should be elected top !an, but & a!
sure that he %ill be appointed the lo%est !an"
3e %ent, first, on the side of the *usli!s, and then on the side of the de$ils, and again on
the side of the *usli!s and against the de$ils" 3e is ## as the 3oly Eur@an says ## neither this
nor that" 3is greatest desire is for so!eone to declare hi! as their leader" 3e is insane for
leadership and disgraces hi!self for that office" +s & ha$e repeatedly taught ## and the
scholars and scientists %ill agree %ith !e ## the so#called ,egro !ust ha$e di$ine leadership
today" The leader !ust be di$inely appointed, not self#!ade or !ade by the people" This is
uni$ersally kno%n2 & a! that !an, di$inely appointed by +llah"
+ccording to the Bible and 3oly Eur@an, punish!ent is sure to o$ertake hypocrites and those
%ho seek to oppose +llah and 3is +postle" & 1uote here a $erse fro! the 3oly Eur@an"
J5o they not kno% that %hoe$er acts in opposition to +llah and 3is +postle, he shall surely
ha$e the fire of hell to abide in it, that is the grie$ous abase!entJ 73oly Eur@an 9-638"
That is the hell that the hypocrites and disbelie$ers %ill suffer, and it begins %ith their
feeling of fear and e9cite!ent ## fear that so!eone is going to do har! to the! 7as they plan
to har! those they oppose8" There is no fear for a true belie$er, nor shall he grie$e" This grief
of the hypocrites, according to the 3oly Eur@an, prostrates the! and !akes the! %ish that
they %ere dead" They e$en %ish for so!eone to kill the!"
But +llah, the 3oly Eur@an says, %ill not per!it anyone to kill the!, because death %ould
take the! out of their chastise!ent and grief" They %ill no% bo% in sub!ission to the %ill of
+llah and obedience in follo%ing 3is *essenger, and after a year or so under this condition,
they are classified %ith the de$il, to be destroyed in hell#fire ## the final end to both"
The Bible@s last book, under the title of De$elation of /ohn, prophesies a grief falling upon the
follo%ers 7the so#called +!erican ,egro8 of the sy!bolic beast 7the %hite !an8 %ho are in
the beast@s na!es and %ho %orship and belie$e in the %hite !an@s religion, called
Christianity" They %orship the %hite !an as though he %ere god abo$e the (upre!e 4od of
hea$en and earth" They also %orship the %hite !an@s leader of the Christian religion, the
Pope in Do!e" This is !entioned in De$elation 1H-H"
The grief of the hypocrites is such that e$en the $icti! is not able to say his prayers" &n the
first place, 4od has closed the door and does not hear the prayers of the hypocrites %hen 3e
sends chastise!ent upon the!" This is in store for !y hypocrites and shall befall the! at any
ti!e ## ust as it did the hypocrites of 1935" :e actually %itnessed this type of chastise!ent
that fell upon those hypocrites in 1935" =ne of the hypocrites then %as !y o%n brother, and
another %as a !inister by the na!e of +ugustus *uha!!ad, !y top assistant at that ti!e in
the Chicago *os1ue ,o" F" They felt proud after they had ac1uired a little %isdo! and
thought that they %ere !ore po%erful than the teacher"
& ha$e been told directly by so!e of the hypocrites that they think it is ti!e for a change and
that a younger !an should take !y place" +nd they e$en go so far as to designate a person
%ho! they think should take !y place"
& look at the! and say %ithin !yself, J:hat a fool you areC 3o% can you appoint so!eone to
take !y place %hen & did not appoint !yself< 4od, +l!ighty appointed !e" >ou are foolish to
play %ith 4od@s !ission and 3is !essenger to the !entally dead nation" >ou take it lightly
that you can $ote out, put do%n or shoot do%n 4od@s *essenger and set up another of your
choice" :hat %ill you do %ith the ne9t group of hypocrites %ho !ay not like the !an of your
choice< They !ay shoot both you and your !an do%n and take o$er"J
?et the hypocrites be a%are that there is a great chastise!ent in store for the! ## and their
ai!s, purposes and %ishes %ill ne$er !aterialiBe" The 3oly Eur@an teaches that their grief %ill
be so se$ere that it %ill prostrate the! and they %ill be unable e$en to blink their eyes ## and
that %hich they feared %ill co!e to pass" :hat they actually feared is-
09posure as the losers %ho had lied" Punish!ent for %ishing their grief upon the *essenger
and those %ith hi!" Gictory of the *essenger o$er the!"
They shall suffer the loss of true friendship, and they are not helped" They go to the de$il for
friendship, and he turns the! do%n because he kno%s that they %ill not be able to help hi!
against +llah and the +postle, because +llah and 3is +postle are considered sub!erged into
one"
The +postle is considered one in +llah and +llah is one in the +postle" (o, %hen you look at
one, you see both2 %hen you hear one speak, you hear both, because they both are as one in
their agree!ent for the right and against the disbelie$er" Therefore, +llah brings this to pass"
+s it %as in ,oah@s day, so shall it be in the day of the last +postle, %ho! 4od raises fro! the
!entally dead ,egroes in ,orth +!erica"
+ha$ter 77A . T,E 52(-MENT )N 2NI3E/SAL +)//2PTI)N back to to$
JCorruption has appeared in the land and the sea on account of that %hich !en@s hands ha$e
%rought, that 3e !ay !ake the! taste a part of that %hich they ha$e done, so that they !ay
return"J 3oly Eur'an 3I-H1
+llah, the +ll :ise, the Best ;no%er, %ho has kno%ledge of the past, the present and the
future re$ealed this abo$e prophecy to *uha!!ad 7*ay the peace and blessing of +llah be
upon hi!8 nearly 1,HII years ago, as though it %ere taking place during that ti!e" 3o%e$er,
it %as referring to these days, and %e see the !anifestation and fulfill!ent of the abo$e
$erse"
There is no doubt in anyone@s !ind today that the condition of the nations is such that needs
a ruler %ho is not in$ol$ed in the present %orld of corruption to bring about peace and good
%ill a!ong the people of the earth" There cannot be peace for their lo$ers %ho seek after
peace until the peace breakers ha$e been re!o$ed fro! authority and their acti$ities of
!ischief !aking, causing bloodshed, grief, sorro% and trouble a!ong peace#lo$ing nations"
There is not a ci$iliBed go$ern!ent of people at this %riting that is not in trouble and trying
to find a solution to the cause" +ll the nations of the earth are so corrupt %ith other than
good that they cannot co!e to any agree!ent on peace %ith each other, then carry it into
practice" The disagree!ent and corruption today is seen not only in the Christian %orld of
0urope and +!erica but also in the $ery heart of the 3oly ?and in +frica and +sia"
Corruption started in 0urope, and it has no% spread o$er nine#tenths of the population of the
Planet 0arth" &t has caused the dissatisfaction of nearly 1II per cent of the ci$iliBed nations"
5issatisfaction has reached such a percentage that it is bound to bring about uni$ersal %ar,
since the corruption is uni$ersal" The continuing disagree!ent bet%een the heads of the
nations is referred to as C=,.A(05 and C=,.?&CT in the Bible and 3oly Eur'an" &n this %orld
of uni$ersal corruption and crises and the e$er#gro%ing threat of uni$ersal %ar, %e, the so#
called +!erican ,egroes, the ?ost#.ound !e!bers of the tribe (habaBB, should unite and
take our stand on the side of +llah 74od8, 3is religion of peace 7&sla!8 and our o%n nation
7the Black People8"
+ha$ter 77B . T,E B/EAD.2P )* T,E )L( 4)/L(F
+ccording to the changes of ci$iliBation by +llah and 3is *essengers fro! *oses to this day
and the last *essenger, the resurrection and return of the lost and found !entally dead
!e!bers of the aboriginal people of earth 7the Black ,ation8 is no%"
Today, %e li$e at the end of the %orld of people %ho ha$e ruled the black !an and his
$arious colors bet%een black and %hite for the last 6,III years" The %orld of disbelie$ers and
hypocrites kno% these are the days and the end of the rule of the %hite !an"
& a! referring to the rule of the people !entioned by /esus, +llah and the 3oly Eur'an as
being a people %ho %ere created 7grafted8 so that they !ight be tried at ruling the righteous
for the past 6,III years" Their first F,III years %ere spent in the ca$es and hillsides of
0urope 7the only appointed continent of +llah for that people8"
They suffered di$ine chastise!ent for the first F,III years on this continent for their trouble#
!aking and for causing %ar and bloodshed a!ong the original black people, %ho had not
suffered fro! %ars, e9ploitation and ensla$e!ent before the creation 7grafting8 of this
people by their father, >akub"
Today, they ha$e filled the earth %ith their %ickedness, and there is 1II per cent
dissatisfaction against their continued rule o$er the nations black people"
+llah no% has put it in the hearts of the original people to forsake the! and to separate the!
fro! li$ing to the!sel$es as they did before the grafting of this race of people by >akub" :e
find it as hard to separate fro! the! as it %as 6II years after they %ere grafted fro! us" &n
those days, they fought back to re!o$e the! fro! a!ong the righteous 7the original black
people of +rabia8"
&n that %ar, +llah %as successful, dri$ing the! 7!ost of the!8 out into %hat is kno%n today
as 0urope- 0A stands for hills and ca$e sides of that continent and D=P0 !eans a place %here
that people %ere bound in"
(ince 1H9F, the people of the %hite race ha$e been allo%ed to spread o$er the face of the
earth 7to ha$e the freedo! of decei$ing all that they could8" To learn !ore about the!, let
us read and study their history" Dead in the Bible the De$elation of /ohn, under the title of
JThe Beast and the 5ragon"J
Their history sho%s trouble#!aking, !urder and death to all darker people fro! the far#off
islands and !ainlands of +sia as %ell as the (outh (eas and the Pacific and +tlantic =ceans"
+ll ha$e been touched by their destructi$e hand and e$il %ay of ci$iliBation and finally the
bringing of !y people to !ake their destruction sure"
+ctually it %as suicide for the! to ha$e brought our fathers in sla$ery" This act %as charged
to the! by the 5i$ine (upre!e Being as being the !ost %icked people on the earth" ,o% %e
see the results in the fight of the ignorant a!ong our people to gain sincere lo$e fro! a
people %ho ha$e no sincere lo$e a!ong the!sel$es"
They ha$e ne$er practiced sincere lo$e, according to their o%n history of %ar !aking,
robbery, !urder and e9ploitation a!ong the!sel$es" This is clear to you %ho see and
understand"
The so#called ,egro has been !ade so blind, deaf and du!b by the! that e$en the
intellectual blacks no% are blind and seek to !ake lo$e and friendship %ith the people of the
de$il and satan" The day of decision bet%een the dark races or nations %as begun by 4od
3i!self in the Person of *aster .ard *uha!!ad, to :ho! be praised fore$er, as is
prophesied in the Bible- J*ultitudes in the $alley of decision, for the day Lbefore or by 197IM
of the ?ord is near in the $alley of decisionJ 7/oel 3-1H8"
&t is clear that the ar!ies of the nations of the earth ha$e geared the!sel$es for a sho%do%n
bet%een their forces and +llah and the ,ation of &sla!" :e, the so#called +!erican ,egroes,
the lost and found !e!bers of our ,ation, are in this decision" The second and third $erses of
this sa!e chapter 7Chapter 38 read like this- J& %ill also gather all nations and %ill bring the!
do%n into the $alley of /ehoshaphat L0urope and +sia ## bet%een black and %hiteM and %ill
please %ith the! there for !y people and for !y heritage Lthe lost and found, so#called
,egroesM, &srael %ho! they ha$e scattered a!ong the nations and parted by land Lbet%een
the 0uropean %hite raceM and they ha$e casted lots for !y people and ha$e gi$en a boy for a
harlot and sold a girl for %ine that they !ight drinkJ 7/oel 3-F, 38"
+!erican has fulfilled this to the $ery letter and spirit %ith her sla$es 7the so#called ,egroes8
under the type of &srael" The 0gyptians did nothing of the kind of &srael %hen they %ere in
bondage to the!" &n fact, and as 4od taught !e, the Bible is not referring to those people as
3is People, it is referring to the so#called ,egro and his ene!y 7the %hite race8" The se$enth
$erse also gi$es us a hint in this %ay-
JBehold, & %ill raise the! out of the place %here you ha$e sold the! and %ill return our
reco!pense upon your o%n headJ 7/oel 3-78"
The sla$e#!asters of our fathers !ust reap %hat they ha$e so%n" +llah calls the! to %ar in
the ninth $erse of the sa!e chapter"
JProclai! you a!ong the 4entiles, prepare %ar, %ake up the !ighty !en, let all of the !en
of %ar dra% near, let the! co!e upJ 7/oel 3-98"
+ll the !ighty !en of science and !odern %arfare ha$e been called in an effort to de$ise
instru!ents and %eapons against 4od and the ar!ies of hea$en" The nations of the earth are
angry" The disbelie$ers and hypocrites of !y people also are angry o$er the change of the old
%orld to a ne% %orld of ustice and righteousness, causing !uch spiritual darkness and
!isunderstanding to fall upon the!" They %ant to udge the person +llah should choose for
3is *essenger"
Belie$ers, be a%are of this chief hypocrite %ho has, for the past year, stepped beyond the
li!its in trying to keep people fro! follo%ing !e 7see 3oly Eur'an 6O-1I#168"
& a! no !ore to suffer the e$il and slanderous talk of the disbelie$ers 7as though they are the
udges of +llah's *essenger8 as did the *essenger before !e" ,ot one of you of the FF !illion
%ho do not belie$e in the truth that & a! teaching %ill har! !e in the $ery least2 you are
har!ing only yoursel$es" +s & ha$e said, +llah has gi$en !e the key to your !ental death here
in +!erica 7hell8" & a! not allo%ed by hi! to e$en beg you to belie$e, because the truth is
plain enough for a fool to see and say that it is the truth"
+ha$ter 79C . T,E (A0 )* AME/I+A#S ()4N*ALL
+llah !anifests the fall of +!erica" 3e desires to !ake +!erica fall as a %arning to her
brothers in 0urope" :hite +!ericans and 4er!ans ## +llah has taught !e ## are the !ost
%icked of the %hite race" The %icked deeds that ha$e been perfor!ed and are still being
perfor!ed by %hite +!ericans upon the so#called ,egroes 7their sla$es8 are the %orst in the
annals of history"
They ha$e been cle$er enough in their %ickedness to !ake the so#called ,egro sla$es lo$e
the!, though they are their open ene!ies and !urderers" +llah in the person of *aster .ard
*uha!!ad, to %ho! be praised fore$er, no% udges the +!erican %hites and is causing
+!erica@s fall and total destruction" 0gypt under Pharaoh is an e9a!ple" &t fulfills the signs
and other prophecies of the doo! of this people as foretold by the prophets fro! ,oah to
/esus"
*oses and /esus are the !ost outstanding prophets in the history of the Caucasian race for
the past H,III years" There are se$eral other conte!poraries, but *oses and /esus are the
!aor prophets of the %hite race@s history" The %hole of the ci$iliBed %orld today, as
prophesied in &saiah, is against the %hite !an of +!erica" +llah hates the %icked +!erican
%hites and threatens to re!o$e the! fro! the face of the earth"
(ince %hite +!ericans and the %hite race in general ha$e decei$ed the entire %orld of black
people and their brethren 7bro%n, red and yello%8, +llah no% is causing these people to %ake
up and see the %hite race as it really is, the created ene!y of the darker people" +s %e see
today, there is a general a%akening of the darker people into the kno%ledge of self and the
kno%ledge of their age#old 76,III years8 ene!ies all o$er the earth" The +!erican %hite race
cannot sincerely gi$e the so#called ,egroes 7their sla$es8 a s1uare deal" (he only desires to
decei$e the!"
Today, +!erica is trying, against her %ill, to gi$e the so#called ,egro ci$il rights 7%hich is
against the $ery nature and %ill of the %hite race8 for the first ti!e since the black !an has
been here" +!erica falsely offers hi! social e1uality in certain parts of the country" This
social e1uality consists !ostly of per!itting the +!erican black race to !i9 openly %ith the
%hite !an and his %o!an 7the de$ils8" The actual idea, ho%e$er, is to grant the so#called
,egro social e1uality a!ong the lo%er class of %hites" This is done so that the scriptures,
%herein the prophecy that the %hite !an te!pts and corrupts the so#called ,egroes %ith his
%o!en, !ight be fulfilled"
4od has taught !e that the %hite race %as grafted unalike, and, being unalike, it is able to
attract the black !an and black %o!an, getting the! to do all the e$il and indecency kno%n
to the %hite race"
The years 1965 and 1966 are going to be fateful for +!erica, bringing in the J.all of +!erica"J
+s one of the prophets of the Bible prophesied in regard to her, Jas the !orning spreads
abroad upon the !ountains a great and strong people set in battle arrayJ 7/oel F-F8" This is
the setting of the nations for a sho%do%n to deter!ine %ho %ill li$e on earth" The sur$i$or is
to build a nation of peace to rule the people of the earth fore$er under the guidance of
+l!ighty 4od, +llah" :ith the nations setting forth for a final %ar at this ti!e, 4od pleads for
3is people 7the inheritors of the earth, the so#called ,egroes8"
The so#called ,egro is the prey of the %hite !an of +!erica, being held fir!ly in the %hite
!an@s po%er, along %ith F !illion &ndians %ho !ust be redee!ed at this ti!e and %ill be, if
the so#called ,egro turns to 3is Dedee!er" The proble! of the +!erican black !an is his
un%illingness to be separated fro! his HII#year#old ene!ies" The proble!, therefore, is
harder to sol$e, especially %ith the ene!y trying to fascinate the ,egro %ith his lo%er class
girls and %o!en arraying the! partly nude before the ,egroes in e$ery public ne%s !ediu!
7cheap daily ne%spapers and !agaBines, radio and TG8 and the ,egro is 1uick to i!itate"
The proble! bet%een these t%o people, separating and dignifying the so#called ,egroes so
they !ay be accepted and respected as e1uals or superiors to other nations, !ust be sol$ed"
This is 4od@s pro!ise to the so#called ,egro 7the lost and found !e!bers of the original Black
,ation of the earth8" This pro!ise %as !ade through the !ouths of 3is prophets 7Bible and
Eur'an8, that 3e %ould separate us fro! our ene!ies, dignify us and !ake us the !asters
after this %icked race has been udged and destroyed for its o%n e$ils"
But, as & said, the sol$ing of this proble!, %hich !eans the rede!ption of the ,egro, is hard
to do, since he lo$es his ene!ies 7(ee Bible2 5eut" 1O-15, 1O2 Psal!s2 &saiah2 *atthe% F5-3F2
and De$elations, Chapter 1H8"
The !anifestation of +llah and udg!ent bet%een the so#called ,egro and the ene!y of 4od
and ,ation of &sla! %ill !ake the so#called ,egro see and kno% his ene!y and hi!self, his
people, his 4od and his religion"
:e hear the state!ent of black educational, political and Christian classes, %hich e9press
their lo$e for the %hite !an, publicly asking to be his brothers, if not his brothers#in#la%"
,o%, this class %ants to !ake it clear to the %orld that they really lo$e the %hite race and
not the black race" This !eans they %ant to be %hite instead of black" The de$ils ha$e !ade
the! hate black" They reect the thought of black e$er being the ruler or e1ual %ith the
ruler" They ask boldly for inferiority, not only for the!sel$es, but for their people"
They %ant to absorb the!sel$es and their kind 7especially the so#called +!erican ,egro8 into
the race of %hite people, thus ending the black race" &t is ust the opposite %ith +llah 74od8,
!yself and !y follo%ers" :e J%ant out co!pletely"J :e %ant no clai! to kinship %ith a
people %ho, by nature, are not our kin" Dead fro! 4enesis to the De$elation in the Bible and
fro! (ura F to (ura 11H of the 3oly Eur@an"
By no !eans are the so#called ,egroes and the %hites kin" 4od did not create the! to e$er
beco!e brothers" =ne is created an ene!y against the other, and since the righteous are
!ore po%erful than the %icked, +llah, the 4od of righteous, set a ti!e of reckoning for the
ene!y 7the %hite !an8 of the righteous"
:e %ant separation" :e %ant a ho!e on this earth %e can call our o%n" :e %ant to go for
self and lea$e the ene!y %ho has been sentenced to death by +llah 7De$" FI-1I#1H8 fro! the
day he %as created 7(ee this subect in the Bible and Eur'an8" ,o one, %hite, black, bro%n,
yello% or red can pro$e to !e by any scriptures of +llah 74od8 sent by one of the prophets of
+llah 74od8 that %e should not be separated fro! the %hite race, that %e should belie$e and
follo% the religion dictated, shaped and for!ed by the theologians of the %hite race"
The co!ing +llah and the udg!ent of the %icked %orld is !ade clear by the prophetic
sayings of the Prophets" The so#called re$erends and the proud intellectual class are doo!ed
to destruction %ith the ene!y, if they re!ain %ith hi! instead of oining onto +llah, :ho
lo$es the! and :ho %ill deli$er the! and the ,ation of &sla!"
The so#called ,egro !asses !ust be %arned of the gra$e !istake they !ake in follo%ing the
leadership of those %ho lo$e and befriend their !urderers" This %ill not get the! freedo! or
ci$il rights"
+!erica is falling" 3er doo! has co!e, and none said the prophets shall help her in the day
of her do%nfall" &n the Bible, 4od pleads %ith you to fly out of her 7+!erica8 and seek refuge
in 3i! 7De$" 1O-H8" :hat is going to happen in 1965 and 1966< &t certainly %ill change your
!inds about follo%ing a doo!ed people, a people %ho hate you and your kind and %ho call
one %ho teaches the truth about the! a hater" They are the producers of hatred of us" :e
are %ith 4od and the righteous"
+ha$ter 797 . AME/I+A IS *ALLIN- ,E/ ())M IS SEALE(
& co!pare the fall of +!erica %ith the fall of ancient Babylon" 3er %ickedness 7sins8, is the
sa!e as history sho%s of ancient Babylon" JBabylon is suddenly fallen and the destroyed ho%l
for her2 take bal! for her pains, if so she !ay be healedJ 7/er" 51-O18" :hat %ere the sins of
ancient Babylon< +ccording to history she %as rich2 she %as proud and her riches increased
her corruption" (he had e$ery !erchandise that the nations %anted or de!anded2 her ships
carried her !erchandise to the ports of e$ery nation"
(he %as a drunkard2 %ine and strong drinks %ere in her daily practice" (he %as filled %ith
adultery and !urder2 she persecuted and killed the people of 4od" (he killed the saints and
prophets of +llah 74od8" 3ate and filthiness, ga!bling, sports of e$ery e$il as you practice in
+!erica %ere practiced in Babylon" =nly +!erica is !odern and !uch %orse" +ncient Babylon
%as destroyed by her neighboring nations"
& %arn you to let their destruction ser$e as a %arning for +!erica" This people has gone to the
li!it in doing e$il2 as 4od dealt %ith ancient people, so %ill 3e deal %ith the !odern Babylon
7+!erica8" +s 4od says- J(on of *an, %hen the land 7people8 sinneth against *e by trespassing
grie$ously, then %ill & stretch out *ine hand upon it, and %ill break the staff of bread
thereof, and %ill send fa!ine upon it, and %ill cut off !an and beast fro! itJ 70Bekiel 1H-138"
:e see %ith our o%n eyes ## but, the %icked +!ericans are too proud to confess that they see
the bread of +!erica gradually being cut off" Take a look into the south%est and *iddle
:est, see the hand of +llah 74od8 at %ork against !odern Babylon ## to break the %hole staff
of her bread for her e$ils don against 3is people 7the so#called ,egroes8"
Te9as and ;ansas %ere once t%o of the nation@s proudest states" ;ansas, kno%n for its %heat
and Te9as, for its cattle, cotton, corn and !any other $egetables and fruits" They are today
in the grip of a drought, continuous raging dust stor!s2 their ri$er beds lie bare, their fish
stinking on the banks in dry parched !ud" :hen the rain co!es, it brings $ery little relief and
does !ore da!age than good" (no% co!es ## it brings not oy, but death and destruction"
+fter the sno% co!es !ore dust stor!s" :ith the rain co!e hail stones, $ery large stones"
+!erica has not seen the large hail stones2 she %ill see hail stones the siBe of s!all blocks of
ice breaking do%n crops, trees, the roofs of ho!es, killing cattle and fo%l" Behind this terrific
earth1uake, the people ## frightened, killed, !uch sickness, and death %ill be %idespread"
>ou are getting a token of it no%" =n the outside a threat of an ato!ic %ar bet%een the
nations of the earth" >et you ha$e your eyes closed at the !anifest udg!ent of +llah 74od8,
going on in your !idst to bring this country to naught"
+llah 74od8 has found 3is people 7the so#called ,egroes8, and is angry %ith the sla$e#!asters
for the e$il done by the! to 3is people 7the so#called ,egroes8" +llah 74od8 is going to repay
the! according to their doings"
*y poor people %ho ha$e turned to their o%n 4od and religion 7+llah and &sla!8, are being
tracked do%n and %atched as though they are about to rob a bank" This is done to try and put
fear in the! ## so that they !ight stay a%ay fro! their 4od 7+llah8 and 3is true religion
7&sla!8, as the de$il kno%s ## their sal$ation and defense"
They 7the de$ils8 %atch the steps of the righteous 7the ,egroes8 and seek to slay the!
7Psal!s 37-3F8" The so#called ,egroes li$e under the $ery shado% of death in +!erica" There
is no ustice for the! in the courts of their sla$e#!asters" :hy should not +!erica be
chastised for her e$ils done to the so#called ,egroes< &f 4od destroyed ancient Babylon for the
!ockery !ade of the sacred $essels taken fro! the Te!ple in /erusale!, %hat do you think
+llah 74od8 should do for +!erica@s !ockery of the so#called ,egroes ## that she took fro!
their nati$e land and people and filled the! %ith %ine and %hiskey"
,o% she 7+!erica8 puts on a sho% of te!ptation %ith their %o!en 7%hite %o!en8 in
ne%spapers, !agaBines, in the streets half nude, and posing in the so#called ,egroesT faces
in the !ost indecent !anner that is kno%n to !ankind ## to trick the! 7so#called ,egroes8 to
death and hell along %ith the!" Be %ise, !y people, and shut our eyes to the! ## do not look
at the! in such an indecent %ay" Clean your ho!es of %hite people@s pictures ## put your o%n
on the %alls" The only so#called ,egroes@ pictures you %ill see in their ho!es are the one they
ha$e lynched, one they %ant to kill, or one %ho has betrayed his o%n people for the!"
+!erica is falling2 she is a habitation of de$ils and e$ery uncleanness and hateful people of
the righteous" .orsake her and fly to your o%n before it is too late"
+ha$ter 799 . T,E (E+LINE )* T,E ()LLA/
The stronghold of the +!erican 4o$ern!ent is falling to pieces" (he has lost her prestige
a!ong the nations of the earth" =ne of the greatest po%ers of +!erica %as her dollar" The
loss of such po%er %ill bring any nation to %eakness, for this is the !edia of e9change
bet%een nations" The 0nglish pound and the +!erican dollar ha$e been the po%er and
beckoning light of these t%o great po%ers" But %hen the %orld %ent off the gold and sil$er
standard, the financial doo! of 0ngland and +!erica %as sealed"
The pound has lost 5I per cent of its $alue" +!erica@s dollar has lost e$erything no% as po%er
backing for her currency, %hich %as once backed by gold for e$ery W5"II note and up" +ll of
her currency %as backed by sil$er fro! a W1"II note and up"
Today, the currency of +!erica is not backed by any sound $alue, sil$er or gold" The note
today is so!ething that the go$ern!ent declares it %ill gi$e you the $alue in return but does
not na!e that $alue" They definitely are not backing their currency %ith sil$er or gold"
This is the nu!ber one fall, and it is $ery clear that the loss of the po%er of the +!erican
dollar !eans the loss of the financial po%er of +!erica" :hat %ill happen, since there is no
sound backing for her notes, %e do not kno%"
:hat should %e e9pect e$en in the ne9t 1F !onths under the fall of the po%er of +!erica@s
dollar< This !eans that %e ha$e 1II per cent inflation" :hat could happen under 1II per
cent inflation< >our guess is as good as !ine" The po%er of gold and sil$er %as once abundant
in +!erica" But the touch of the finger of 4od against the po%er of so !ighty a nation has
no% caused the cru!bling and fall of +!erica"
:e can easily and truthfully liken the fall of +!erica to the prophetic sy!bolic picture gi$en
in the 7Bible8 De$elation of /ohn 71O-F8" The na!e Babylon used there does not really say
%hether it is ancient Babylon or a picture of so!e future Babylon"
The description it gi$es is as follo%s- J+nd he LangelM cried !ightily %ith a strong $oice L%ith
authorityM saying, Babylon the great is fallen, is fallen and is beco!e the habitation of de$ils
L+llah has declared the people to be a race of de$ilsM, and the hole of e$ery foul spirit and a
cage of e$ery unclean and hateful bird"J The description here gi$en to the Babylon by the
Prophets co!pares %ith the present history and people of +!erica and their fall"
The picture sho%s the cause of her fall" .irst, she had beco!e the habitation of de$ils,
!aking her a ha$en for e$ery people that lo$e the %orks and doings of the de$il" 3ere the
Prophet refers to the! sy!bolically, as being a hole of e$ery foul spirit and a cage of e$ery
unclean and hateful bird"
People are referred to as birds, snakes, beasts, fish and other ani!als to tell or represent the
characteristics of that person" &t is uni$ersally kno%n that the $ery beginning of the +!erican
people %as fro! the lo%er class of 0uropean people" Their first ruler 7President :ashington8
%as a fugiti$e fro! 0ngland" The co!!on, dissatisfied and lo%er grade of 0uropean people
follo%ed and boosted his authority" This filled and inhabited +!erica %ith a $ery lo%#class
and lo%#based people"
Then this type of people %ent into +frica and purchased sla$es fro! a!ong our people, %ho
%ere also uneducated, !ost of the!, but there %ere a fe% %ho %ere highly educated" +ll of
these begin to !i9 %ith the lo%#based, e$il#!inded, real citiBens of the :estern 3e!isphere
7%hites8" :hen +!erica began to get strong in po%er, she opened her doors to the
underpri$ileged 7laborers8 in o$erpopulated countries, such as China, /apan and other
0uropean states, to seek citiBenship in +!erica"
This brought +!erica into being one of the !ost !i9ed people %ho %ere granted the freedo!
to li$e any kind of life they chose" They %ere not forced to ser$e the 4od of the Ani$erse %ho
!ade hea$en and earth, or any religion" They had freedo! to %orship" This !ade +!erica a
ha$en for any people %ho %ished to be free of the co!pelling aspects of religious and ust
rule and authority" This people for the past 5II years has put into practice e$ery e$il that is
i!aginable"
The freedo! of uncleanliness is granted and is %orshiped" The percentage of se9ual %orship
of the sa!e se9 is greater than in any other go$ern!ent on the face of the earth" ?ittle
children are being taught se9 al!ost fro! the cradle, !aking the %hole nation, as one !an
put it, nearly 9I per cent freaks of nature"
=n the streets of any !etropolitan city in +!erica, it is co!!on to see !en s%eet#hearting
%ith !en and %o!en s%eet#hearting %ith %o!en and little boys %ith boys and little girls
%ith girls"
&t is so co!!on that a decent fa!ily is puBBled as to %here to send their children for
schooling" There are no all#girl schools as there once %ere" They are all#girl schools of
s%eethearts" The sa!e se9 falling upon their o%n" Boys@ colleges are breeding such filthy
practices, the ails, prisons, and the .ederal Penitentiaries are all breeding dens of
ho!ose9uals"
+s the Prophet says in the 1Oth chapter- J(he is a cage of e$ery unclean and hateful bird"J
There are types of hateful birds" This is %hy a sy!bolic na!e is gi$en" &t !eans hu!an
beings" There are birds of prey and birds that are unclean, such as cro%s, o%ls, buBBards and
ra$ens, %ho li$e and thri$e off the carcasses of others" +nd there are unclean people li$ing
and thri$ing off the unclean"
&t is ti!e that 4od inter$enes to bring about an end of such people as the %icked of +!erica"
(he offers the sa!e filth to all of the ci$iliBed people of the earth, and she hates you if you
are against her %ay of life and %ill threaten you %ith death as the (odo!ites did ?ot and his
follo%ers" But & say to you, as the Hth $erse of Chapter 1O says- >ou that %ant to be a better
people than this, Jco!e out of her"J
The so#called +!erican ,egroes are referred to here in the Hth $erse as being 4od@s people
7*y People8- JCo!e out of her that ye be not partakers of her sins and that you recei$e not of
her plagues"J
This is a call to the +!erican so#called ,egroes to gi$e up a doo!ed, %icked people that ha$e
destroyed the! fro! being a people %orthy of recognition and %ho ha$e no% beco!e lo$ers
of their ene!ies and destroyers"
The 5th $erse tells us that J3er sins ha$e reached into hea$en and 4od has re!e!bered her
ini1uities and is ready to destroy her"J 3er destruction co!eth 1uickly according to the Oth
$erse, that plagues of death, !ourning and fa!ines %hich co!eth in one day 7one year8 and
then after that she shall be destroyed by fire, utterly burned"
This is backed up in these %ords- J(trong is the ?ord 4od %ho udge her"J 3ere it gi$es us a
kno%ledge that 3e %ho udges is %ell able %ith po%er, %ith %isdo! and %ith deliberate and
careful !aneu$ering to gi$e udg!ent against her"
+ha$ter 79: . T,E /ES2//E+TI)N )* )2/ PE)PLE
The old %orld !ust be re!o$ed to !ake %ay for a ne% %orld" There is a uni$ersal struggle
being %aged by the old %orld against the beginning of the ne% %orld" :ill the old %orld@s
opposition pre$ent the establish!ent of the ne% %orld< +ccording to recorded history the
efforts being !ade by the old %orld against the beginning of a ne% %orld %ill fail, as did
for!er opponents of +llah"
+ccording to the history of ,oah, the people ridiculed the $ery thought of +llah bringing a
flood to dro%n the!" ,oah %as laughed at and scorned for preaching such a doctrine"
+ccording to the Bible and 3oly Eur@an, he %as called a liar and looked upon as a craBy
person" (o!e of the !e!bers of ,oah@s fa!ily oined the !ockers and disbelie$ers of +llah
and 3is *essenger %ho %as ,oah" They also !et the sa!e fate of the others %ho disbelie$ed"
The opposition of that %orld to the ad$ent of a better %orld %as a total failure" (o shall it be
%ith those today %ho oppose the beginning of a ne% %orld of righteousness 7&sla!8" &n the
ti!e of +braha! and his nephe% 7?ot8, before the birth of &sh!ael and &saac, +braha!@s t%o
sons, the people, !ockers, and haters of truth and righteousness in that part of the %orld
7the cities of (odo! and 4o!orrah8 had beco!e $icti!iBed by e$ery i!aginable e$il"
They e$en threatened the life of the preacher of righteousness, ?ot, disregarding the
strangers 7angels8 $isiting ?ot, until it %as too late" (o it is %ith the opponents of the
*essenger of +llah today in +!erica"
The %icked al%ays belie$e they are !ightier than +llah, and they !ake a supre!e effort to
th%art the plan and purpose of +llah to bring about a better %orld" They al%ays lo$e to
attack the *essenger to try to conde!n hi! as a liar" Trying to pro$e the *essenger a liar
!eans calling +llah a liar" The 3oly Eur@an repeatedly prophesies a !iserable, sha!eful and
disgraceful defeat for the disbelie$ers and hypocrites in their ca!paign against the last
*essenger of +llah %ould raise in the ti!e of the resurrection of the dead people"
*essengers are ne$er sent" They al%ays are raised in the !idst of those %ho! +llah %ould
%arn so they cannot clai! that they did not understand the language of the *essenger or say
that he %as a foreigner or stranger" The *essenger is one fro! the!"
.or nearly 3H years & ha$e ser$ed you, ust as +llah@s %arners of old ser$ed a hard#hearted
disbelie$ing people, %ho %ere great lo$ers of the ene!ies of +llah and the true religion,
&sla! 7%hich !eans entire sub!ission to +llah@s %ill8" There is !ockery, and e$il plans are
!ade against !y life by the %icked, ust as they %ere !ade against ,oah and subse1uent
prophets"
The po%erful, rich %orld of Christianity, especially +!erica, is !ade to see! as i!!o$able as
the !ountains" But it is no i!possible to re!o$e !ountains2 they can be re!o$ed by high
e9plosi$e" (o %ealth and po%er also can be reduced to nothing"
:e are no% li$ing in the udg!ent or doo! of the %hite !an@s %orld" Preparations ha$e been
!ade to !eet e$ery effort by the %hite !an to oppose the beginning and setting up of +llah@s
ne% %orld of righteousness 7&sla!8" The go$ern!ent 7A"("+"8 today %atches !y follo%ers %ith
an e$il eye, seeking to decei$e anyone %ho %ould enter the fold to help further the cause of
truth and the uplift!ent and the !ourning heads and grie$ing hearts of the +!erican so#
called ,egroes to help the! !ake a nation of righteousness and ustice to ser$e as a star for
the nations of their o%n kind fore$er" The A"(" go$ern!ent is acti$e in its deceitful %ork of
trying to slo% the progress of resurrection of our people"
+!erican %hites %ant us to reect +llah and the true religion, &sla! and belie$e in their false
religion and false god, %ho! they cannot !ake !anifest to you" They cannot pro$e to you in
this day and ti!e that Christianity is a defense for you as %ell as for the!sel$es against their
doo!"
+!erica !ust be taken and destroyed according to the prophets, at the ti!e and end of the
%icked %orld, %here the lost and found !e!bers of the ancient and aboriginal people are
found, +!erica hates and !istreats her sla$es to the e9tent that it has reached the heart of
+llah and the righteousness of the people of the earth 7the ,ation of &sla!8"
:e read %here our black brothers refer to the +!erican so#called ,egroes as their brothers,
%hile according to the preaching of so!e of these lost and found !e!bers of the aboriginal
nation of the earth they %ould rather ha$e the!sel$es referred to as the brothers of their
ene!ies"
The e9tent to %hich the ene!y has poisoned the !inds and hearts of !y people here in
+!erica is sha!eful" They %illfully do anything to decei$e the so#called ,egroes into going to
their doo! %ith the!" There is no %ay for the ene!y of +llah, 3is *essenger and 3is people
7the darker people of the earth8 to find strength, po%er and %isdo! enough to %in in a %ar
against +llah" +s it is %ritten in the Christian Bible and !any other places- JBut the day of the
?ord %ill co!e as a thief in the night2 in thee, %hich the hea$ens shall pass a%ay %ith a great
noise and the ele!ents shall !elt %ith fer$ent heat, the earth also and the %orks that are
therein shall be burned upJ 7Peter 3-1I8"
The earth shall not be burned2 it %ill be here for !any thousands of years to co!e" =nly that
on the earth 7the de$ils8 %hich has sinned against +llah and 3is la%s %ill be destroyed" The
earth, the sun, the !oon and the stars ha$e ne$er disobeyed +llah since their creation"
+ha$ter 79; . MADE AME/I+AN DN)4 ,E/ SINS
The doo! of +!erica approaches, and there are !any people %ho do not really kno% %hy"
There are also !any %ho %ould not like to kno%" +s & ha$e al%ays said, truth hurts ##
especially the guilty" &t is the e9pressed purpose of the co!ing of 4od, %hose proper na!e is
+llah, to !ake !anifest the sins of a people %ho 3e %ould destroy, ustifying his destruction
of that people"
+!erican represents herself as a Christian nation" This !eans that they are follo%ers of
/esus, %ho! they call the Christ and say that they are crystalliBed into hi! and 4od and ha$e
beco!e one" +s they say, 4od the .ather, /esus the (on and the 3oly 4host"
They profess to be a friend and defenders of all peace#lo$ing and freedo!#lo$ing people" The
only people %e really see that they %ant to be friends of are the!sel$es and their kind" They
are really sincere %hen they say that they are freedo!#lo$ing people" +bo$e all, the %hite
!an the %orld o$er %ants to be free to rule and do!inate the aboriginal people"
Today +!erica@s doo! is set like a die" (he cannot escape2 it is i!possible" .or her to escape
%ould classify the prophets of 4od and 4od 3i!self as predicting lies" :hen 4od appeared to
!e in the person of *aster .ard *uha!!ad, to %ho! praises are due fore$er, in 1931 in
5etroit" 3e said that +!erica %as 3is nu!ber one ene!y on his list for destruction"
:hile he !entioned other 0uropean %hites as getting a little e9tension of ti!e, he singled
+!erica and 4er!any out as being the t%o %orst $icious, e$il, destructi$e trouble#!akers of
the entire nation earth" +nd that +!erica had !istreated us 7the so#called ,egroes8 so !uch
that she cannot be e1ually paid back for the e$ils she has done to the poor black sla$es"
There are thousands and tens of thousands of +!erican so#called ,egroes and in those tens of
thousands are such professional and educated class of people as preachers, !inisters of the
%hite !an@s Christianity, e$en scientists, scholars of !any kinds and technicians of all kinds
%ho ha$e beco!e sub!erged into the lo$e and %orship of the %hite race because of
ad$antages"
Today they preach the gospel of being an +!erican citiBen and %orship e1ually their
inter!arriage %ith %hite +!ericans %ho used the black %o!en fro! the ti!e they %ere
brought here HII years ago until this $ery day, as they %ould their stock and cattle"
&t is a perfect sha!e and disgrace to see !en of the black nation professing the!sel$es to be
spiritual guides of 4od and his people, endorsing and backing the rule of ene!ies %ho ha$e
spoiled and e9ploited the! to the e9tent that they are not recogniBed e$en a!ong their o%n
kind outside +!erica" These ignorant black people %ill oppose anyone %ho preaches freedo!,
/ustice and e1uality and so!e of this earth that %e can call our o%n"
&t is clear that such a spiritual leader as this is !ore an ene!y to his people than the real
de$il 7Caucasian8" They %ant to please the ene!y at the e9pense and destruction of their
o%n people" They are !ore upset 7the clergy8 o$er the preaching of ustice for our people
and a ho!e on this earth that %e can call our o%n than the %hite !an hi!self"
They hope, as & said, to al%ays say, preach, teach, pray, sing and act in a %ay %hich pleases
the sla$e#!aster of their fathers and his children" They are a class of JAncle To!sJ and J(tool
Pigeons"J
They are the first to go to the police!en and ."B"&" seeking persecution for those %ho stand
for freedo!, ustice and e1uality and independence for the black !an of +!erica by their
ad!ired and %orshiped ene!y 7the %hite race8" They %ill accuse the! of trying to o$erthro%
the go$ern!ent or e$en of causing trouble"
The %hite !an has looked into their faces !any ti!es as into their children@s faces and cursed
the! and called the! Black ,egroes and told us to our faces that they hate us and should kill
us"
+ll of !y life & ha$e heard this, and all of their li$es they ha$e heard the sa!e fro! the
!ouths of these people" But today they %ish to sa$e their skin by sacrificing their poor, blind,
deaf and du!b people to the destroyer for their o%n selfish gains"
& ha$e begged and begged for !any years for ust a conference %ith the!, but they %ill not
co!e near" But they %ill go to the %hite !an and beg hi! to dri$e 0liah and his follo%ers
out and e$en kill the!" This is the ene!y, but 0liah *uha!!ad is laid as a stu!bling stone"
That stone that has been reected by the builders" :hosoe$er falls on that stone %ill be
broken to pieces, and %hosoe$er the stone falls upon %ill be ground into po%der"
,o %onder the Bible, says, %oe, %oe unto such professional class that stand in the %ay of
those %ho %ould enter the ;ingdo! of 3ea$en" They refuse to go in the!sel$es and seek to
pre$ent those %ho are trying to enter"
& a! sorry for !y poor people %ho should be helping in the right %ay to get a per!anent
future of freedo!, ustice and e1uality and %ho no%, due to fear, are doing e$erything to
oppose it" They are du!b enough to the kno%ledge of the scripture of %hat 4od has
prophesied he %ould do in this day and ti!e, and they !ake !ockery e$en of the *essenger
of 4od because 4od did not choose one of the! or one of their proud politicians" They !ake
!ockery of hi! as being too ignorant to lead the!"
But let the! tell you %hat type of an +postle or prophet 4od pro!ised the!" :as it a !an
fro! so!e of the ene!y colleges and uni$ersities %ith an ar! full of degrees co!ing fro!
these institutions of learning of the ene!y<
?et the! read their scriptures and see %hat type of !an 4od pro!ised to choose for a last
!essenger" 3o% !any of the prophets in the past %ere educated !en of the ci$iliBation in
%hich they %ere born before the call of 4od<
The sins of +!erica are terrible" (he has risen up in this part of the earth %hich %as
%ilderness forsaken by all our people for thousands and thousands of years and %as used for a
kind of e9ile continent" The %hite !an ca!e out of 0urope in desperation seeking a place to
e9pand and began to kill the aboriginal of this continent 7the Ded &ndian8 and take their
ho!es" This %as one of her great sins"
The %hite !an has left a re!nant of that people for the sake of !ockery and for his children
to see the people their fathers con1uered in taking this land of the &ndians for their o%n land
7as they call it today8" 4od ne$er intended that the people of the earth go about killing each
other to rob each other of their ho!es" &t %as ne$er done by anyone but the %hite race"
3e %as not satisfied in killing all the aboriginals here to take their ho!es but %ent back into
the old %orld of +frica and +sia and decei$ed and brought our fathers here for no other
purpose than to !ake the! sla$es and to e9peri!ent on the!"
They ha$e ne$er been a friend to us, nor do they e$er intend to be" They cannot be a friend
because they %ere not created in any such nature to be a true friend to anyone, not e$en to
the!sel$es" Today she is being upset %ith %ars, little scri!!ages breaking out here and
there o$er the earth keeping her busy running fro! one fire to the other trying to pre$ent the
fire fro! spreading into a national or international fire"
(he !ust get a taste of %hat she has put upon other people" Therefore, +l!ighty 4od 3i!self
is stirring up the nations of the earth against her" +nd, as it is %ritten, they shall co!e
against her as she has gone against other people and taken a%ay their %ealth and brought it
and poured it into her treasuries, so shall it be done to her"
+ha$ter 79< . A ,)2SE ())ME( T) *ALL
:e cannot deny the fact that the Christian :est is responsible for this uni$ersal corruption in
the land and sea"
.ro! the sa!e corruption that their o%n hands ha$e %rought %ill co!e their doo!"
The Christians preach that %hich they do not do and cannot do" (uch as J?o$e thy neighbor"J &
ha$e as yet to !eet one %ho lo$ed his neighbor as he did hi!self" JThou shall not kill"J & ha$e
as yet to !eet such a Christian"
They e$en fight against each other, rob and kill each other, but yet represent the!sel$es as
:orld peace!akers ## %ith %ho!<
The great decei$ers of the :orld %ill reap %hat they ha$e so%n" 3a$e they not corrupted
!any people and ,ations under the false disguise of good peaceful lo$ing Christians<
The Christian :est is full of the %orst cri!es, practicing e$ils and indecencies to the fullest
and seeking to practice the! on other ,ations as %ell"
Ani$ersal te!pters e$er parading before the %orld their bold half#nude girls and %o!en"
They are before your eyes in al!ost e$erything, regardless" *urder, ga!bling, robbery,
drunkenness, drugs, adultery, lying ## there is hardly any end to it"
Their land and seas are filled %ith deadly %eapons of %ar2 their islands of the sea are filled
%ith corruption by all the ,ations of earth, for they are proud and boastful and are no% hated
and despised according to their %ishes"
Their religion 7Christianity8 is a curse to us 7the Black *an8 and is full of sla$ery teaching"
They ha$e poisoned the Bible %ith their adding to and taking fro! the truth" ,o% their doo!
is in sight" &t is their o%n %ork"
They rule the sea %ith po%erful deadly ships, parking the! off the shores of the ho!es of
other ,ations" They secure air bases on foreign soils to park deadly bo!b#carrying planes
%ithin striking distances of those %ho! they think to be their ene!ies" &s this not the easy
%ay to !ake ene!ies<
&s this the act of a real Christian, the follo%ers of /esus %ho! they preach ca!e for the
peace of !ankind and to teach the sheathing of the s%ord and the turning of the other cheek<
:here is a good Christian a!ong this race<
They lo$e !eddling in other people@s affairs" They are in e$ery fight or %ar regardless of %ith
%ho! or %here, but yet crying Jpeace, peaceJ %ith e$ery deadly %eapon of %ar, brandishing
the! before the ,ation as a dare"
(hall not the 4od of Peace and /ustice deal %ith such trouble!aking people as 3e did %ith
those before you of old<
& %arn e$eryone of you, !y people, fly to +llah %ith !eC +s & %arned you, the udg!ent of
this %orld has arri$edC 4et out of the church and get into the *os1ues and oin onto your o%n
kind, the ,ation of &sla!C The house you are in shall surely fall and ne$er rise again"
+ha$ter 79= . T,E *2L*ILLMENT )* P/)P,E+IES SEEN
JThe (igns of the Co!ing of 4od ## J+nd /esus said unto the! see ye not these things< Gerily &
say unto you, There shall not be left here one stone upon another, that shall not be torn
do%nJ 7*att"FH8
This chapter refers to the signs of the udg!ent of the %icked %orld" /esus pointed out
e9a!ples of the destruction of the /e%ish Te!ple or synagogue, and the historians %rote that
the Do!ans ca!e about 7I years later ## after the death of /esus ## and sacked /erusale!"
Deally, this %as not the end of /esus@ prophecy of the destruction of /erusale! by the Do!ans
for all the stones %ere not o$erthro%n by Do!e"
This had reference to the end of the %hole %orld of the %icked" ?et us take note of his %ords
in the fourth and fifth $erses- JTake heed that no !an decei$e you for !any shall co!e in !y
na!e saying & a! Christ and shall decei$e !any"J
This did not happen before the destruction of /erusale! by the Do!ans" This refers to the
entire period of F,III years after his 7/esus8 death" &t is referring to the !any %ho %ould
co!e and try to i!itate hi! and shall decei$e !any, especially the $ery ignorant people %ho
are gi$en to superstition, %ho can be easily decei$ed, and they %ill so!eti!es add to a
leaders title %ho! they are not ser$ing"
.or instance, the ancient Do!ans %ere so ignorant and superstitious of the 5i$ine (upre!e
Being that they !ade 4od for the!sel$es out of stones, %ood, bulls and the stars of hea$en,
such as Genus" They still ha$e in the Gatican, so & a! told, an i!age of a calf !ade of pure
gold"
&t is the Pope of Do!e today %ho! the church accepts as its intercessor bet%een and
Christians and 4od" +nd all Catholics, such as priests and cardinals profess to ha$e the po%er
to pray the soul out of purgatory"
+ll of this is co!pletely out of line %ith the true %orship of 4od" The Pope takes his place as
the head of the Christian church, %hile the church at the sa!e ti!e clai!s /esus Christ to be
its head" But in reality, they recogniBe the Pope 7.ather8 as being their head"
=f course, this is !ore true, because /esus %as not the head of any church" The church %as
organiBed by the Do!ans" +ccording to history, and not by /esus" +nd the truth of this is that
it 7the church8 does not ha$e any 5i$ine po%er for anyone" &f the Christians %ere not backed
by the %hite !an@s !oney, guns, po%er and bo!bs, the church %ould ha$e no po%er at all"
3ere !any are decei$ed by the !illions in bo%ing to the head of the church ## the Pope of
Do!e"
The late Pope %ho recently died, according to history used to be a soldier and then a general"
3e fought in %ars and did !any other acts of unrighteousness before taking his place as the
head of the church"
J*any shall co!e in !y na!e"J This does not !ean e$ery little local fello%" &t !eans people
%ho get national and %orld fa!e by clai!ing the!sel$es to be /esus Christ or 4od"
There ha$e been !any %ho ha$e risen up in &sla! in the past %ho %ent in the na!e of the
*ahdi but %ere not the true *ahdi" 0$en to the late *aulana *uha!!ad +li, %ho also
clai!ed hi!self to ha$e been Christ, the *essiah, %hen he %as a!ong the Christians, the
/e%s, 3indu, and a!ong the *usli!s, their *ahdi"
Today, that has all been hushed up and passed" The %orld does not look to hi! as ha$ing
been their *ahdi or the Christian@s *essiah" =ld =rthodo9 Christians, like old orthodo9
3ebre%s ha$e e9pected a return to their once great spiritual leaders or prophets, *oses and
/esus, %ho taught, as the Christians teach today, a return of the /esus at the end of the
%orld"
=ld =rthodo9 *usli!s preach a return of *uha!!ad of 1,HII years ago, or that there %ill be
no need of another prophet after hi!, for he settled e$erything" They do not take the
slightest thought that these prophets could not ha$e been the last %ho %ould usher in the
/udg!ent" There ha$e been so !any things that ha$e co!e to pass since that ti!e that
so!eone is needed to enlighten the people as to these latest e$ents and to ser$e as a guide
for the people into the presence of 4od"
:hat the Prophets brought to the people H,III years ago %as for that people for the ne9t
F,III years to the birth of /esus" +nd %hat /esus brought 7the &nil or ,e% Testa!ent8 %as to
last until the end of the %orld ## that is, the ti!e and destruction of the %icked %orld ruled
by (atan and the setting up a ne% uni$ersal go$ern!ent under the guidance of +llah or *ahdi,
so!eti!es called the 4reat *ahdi, to !ake a distinction fro! the !any others %ho %ould be
called by such na!e, as there are !any *usli!s %ho ha$e adopted J*ahdi,J like the !any
&talians %ho ha$e adopted J/esusJ for their na!es"
The ne9t $erse 7si98 tells us that /esus had in !ind the end of the entire %orld and not
/erusale!" &t reads like this- J+nd ye shall hear of %ars and ru!ors of %ars, see that ye be not
troubled, for all these things !ust co!e to pass, but the end is not yet"J
The %ars !entioned in the si9th $erse, the nations rising against nations, kingdo!s against
kingdo!s, the fa!ines and pestilence and earth1uakes !entioned in the se$enth $erse, are
%hat %e !ust e9pect to take place before the end"
+ha$ter 79> . /ISE AN( *ALL )* T,E +,/ISTIAN 4EST
The fall of +!erica is no% $isible and understandable, not only in the eyes of scholars and
scientists but e$en in the eyes and understanding of the ignorant" ?ong has +llah 74od8 been
gradually re!o$ing the po%er of the great and !ighty +!erica %hile fe% ha$e noticed it" This
has been done by degrees, and they do not percei$e it"
The 3oly Eur@an says, J3e brings po%erful nations to a naught,J and %hen it is disco$ered, it is
like a gro%th of cancer that has been eating at the body for !any years %hile the patient %as
una%are of it"
Today, it is $isibly understood that the fall of +!erica cannot be checked, for the foundation
has been re!o$ed" The 191H %ar, %hich in$ol$ed all of the %hite race, crushed the po%er of
Turkey in 0urope and pushed that po%er back across the Bosporus 7or pushed &sla! out of
0urope as nearly as possible8" +nd old prophetic saying is that %hen Turkey has been pushed
out of 0urope 7across the Bosporus8, setting her capital a%ay fro! the once Constantinople,
this %ould !ake the end of the %hite %orld"
& can say truthfully, and the scientists %ill agree, that the 191H %ar !arked the fall of the
%hite %orld as a po%er o$er the black %orld 7the aboriginal people8" That %as so!e 5I years
ago"
&n another prophecy, the %ar of 191H is referred to as the :ar of the +nti#Christ, or %hat %e
today call Christian 0urope and +!erica" They are referred to as anti#Christ because they are
against the go$ern!ent of the true 4od of the black people" Christ here !eans 4od in Person
in the last days or end of the Caucasian %orld" The na!e, Christ, spiritually !eans J=ne :ho
is co!ing at the end to crush the po%er of the infidel or the race of de$ils"J
&t is easy for you to understand that they are against the real Christ by their persecution,
ailing, beating and killing of the prophets and their follo%ers of +llah 74od8"
,o% they openly tell you of their plans to kill !e, the ?ast *essenger of 4od and resurrector
of the !entally dead of !y people" +t the present hour, they hold hundreds and thousands of
!y follo%ers in prison, threatening the! %ith the %orst treat!ent because they are *usli!s"
>ou can also see ho%, at the present ti!e, no *usli! follo%ers of !ine can get ustice in the
lily#%hite courts of +!erica" =f course, these sa!e conditions pre$ail for !ost of the so#
called +!erican ,egroes" There is no ustice for any of us in the courts of %hite people"
They ha$e been !ade !anifest to the %orld as being a race of de$ils, %herein %e cannot
e9pect any ustice or sincere friendship unless %e are e$erything that they are in %ickedness"
Dighteousness is hated by the!" :e ha$e gi$en you an e9a!ple of ones %ho are trying to be
righteous and peaceful in their !idst, and yet %e are the !ost hated of all" They e$en teach
!y o%n people to hate !e and then charge !e %ith teaching hate"
The truth is %orrying the!" This should teach the so#called +!erican ,egro that the %hite
!an has ne$er %anted hi! to be free, ne$er %anted hi! to lea$e the! and ne$er %anted to
e9ercise the 4od#gi$en freedo!, ustice and e1uality that e$en nature offer"
+ha$ter 79A . BATTLE IN T,E SD0 IS NEA/
The $ision of 0Bekiel@s %heel in a %heel in the sky is true if carefully understood" There is a
si!ilar %heel in the sky today %hich $ery %ell ans%ers the description of 0Bekiel@s $ision" This
%heel corresponds in a %ay %ith the sphere of spheres called the uni$erse" The *aker of the
uni$erse is +llah 74od8 the .ather of the black nation %hich includes the bro%n, yello%, and
red people" The 4reat :heel %hich !any of us see in the sky today is not so !uch a %heel as
one !ay think in such ter!s, but rather a place !ade like a %heel" The like of this %heel#like
plane %as ne$er seen before" >ou cannot build one like it and get the sa!e results" >our
brains are li!ited" &f you %ould !ake one to look like it, you could not get it up off the earth
into outer space" The si!ilar 0Bekiel@s %heel is a !asterpiece of !echanics" *aybe & should
not say the %heel is si!ilar to 0Bekiel@s $ision of a %heel, but that 0Bekiel@s $ision has beco!e
a reality" 3is $ision of the %heel included hints on the 4reat :isdo! of +l!ighty 4od 7+llah82
that really 3e is the *aker of the uni$erse, and re$eals ust %here and ho% the decisi$e
battle %ould take place 7in the sky8"
:hen guns and shells took the place of the s%ord, !an@s best defense against such %eapons
%as a trench 7ditch8" Poison gas and li1uid fire brought hi! out" Today, he has left the
surface for the sky to destroy his ene!y by dropping and e9ploding bo!bs on each other" +ll
this %as kno%n in the days of 0Bekiel, and 4od re$ealed it to hi!, that through 0Bekiel %e
!ight kno% %hat to e9pect at the end of this %orld"
The =riginator and his people 7the original black people8 are supre!ely %ise" Today, %e see
the %hite race preparing for the sky battle to deter!ine %ho shall re!ain and rule this earth,
black or %hite" &n the battle bet%een 4od and the disbelie$ers in the days of ,oah, the
$ictor@s %eapon %as %ater" 3e used fire in the case of (odo! and 4o!orrah" &n the battle
against Pharaoh, 3e used ten different %eapons, %hich included fire and %ater, hail stones
and great ar!ies of the insect %orld and droughts and finally plagued the! %ith death"
The 3oly Eur@an says- JThe chastise!ent of Pharaoh %as like that %hich 4od %ould use
against 3is ene!ies in the last days"J
Throughout the Bible and 3oly Eur@an teachings on the udg!ent and destruction of the
ene!ies, fire %ill be used as the last %eapon" The earth@s greatest ar!s are fire and %ater"
The %hole of its at!osphere is !ade up of fire and %ater and gases" &t ser$es as a protected
coat of ar!s against any falling frag!ents fro! her neighbors" 0Bekiel sa% %heels in the
!iddle of a %heel" This is true 7the uni$erse in the uni$erse2 it is !ade up of re$ol$ing
spheres8" There are %heels in the %heel"
The present %heel#shaped plane kno%n as the *other of Planes, is one#half !ile of a half
!ile and is the largest !echanical !an#!ade obect in the sky" &t is a s!all hu!an planet
!ade for the purpose of destroying the present %orld of the ene!ies of +llah" The cost to
build such a plane is staggeringC The finest brains %ere used to build it" &t is capable of
staying in outer space si9 to t%el$e !onths at a ti!e %ithout co!ing into the earth@s gra$ity"
&t carried fifteen hundred bo!bing planes %ith !ost deadliest e9plosi$es ## the type used in
bringing up !ountains on the earth" The $ery sa!e !ethod is to be used in the destruction of
this %orld"
The bo!bs are e1uipped %ith !otors and the toughest of steel %as used in !aking the!" This
steel drills and takes the bo!bs into the earth at a depth of one !ile and is ti!ed not to
e9plode until it reaches one !ile into the earth" This e9plosion produces a !ountain one !ile
high2 not one bo!b %ill fall into %ater" They %ill all fall on cities" +s 0Bekiel sa% and heard in
his $ision of it 7Chapter 1I-F8 the plane is terrible" &t is seen but do not think of trying to
attack it" That %ould be suicideC
The s!all circular#!ade planes called flying saucers, %hich are so !uch talked of being seen,
could be fro! this *other Plane" This is only one of the things in store for the %hite !an@s e$il
%orld" Belie$e it or belie$e it notC This is to %arn you and !e to fly to our o%n 4od and
people"
+ha$ter 79B . T,E -/EAT (E+ISI3E BATTLE IN T,E SD0
+nd there shall be signs in the sun and in the !oon and in the stars, and upon the earth
distress of nations %ith perple9ity2 the sea and the %a$es roaring2 !en@s hearts failing the!
for looking after those things %hich are co!ing on the earth- for the po%ers of hea$en shall
be shaken" They see the (on of *an co!ing in a cloud %ith po%er and great glory@ 7(t" ?uke
F1-F5#F78"
>ou %ill bear !e %itness that %e are li$ing in such ti!e as !entioned in the abo$e prophecy
## signs in the sun and in the !oon" The pheno!ena going on in the sun and its fa!ily of
planets testify to the truth that so!ething of the greatest !agnitude is about to take place"
The final %ar or battle bet%een 4od and the de$ils in the sky"
+llah 74od8 %ho has po%er o$er all things, is bringing the po%ers of the sun, !oon and stars
into display against 3is ene!ies" The fire of the sun to scorch and burn !en and the
$egetation and dry up the %aters" The !oon %ill eclipse her light to bring darkness upon !an
and upon all li$ing things, to disrupt %ith her %a$es all air co!!unications" The !agnetic
po%ers of the !oon %ill bring about such tidal %a$es of seas and oceans as !an has ne$er
%itnessed before- the sea and %a$es roaring"
+s !en@s hearts fail the! %ith fear at the sea, looking upon great tidal %a$es co!ing to%ard
the! like !ountains, they also shall see such a great display of po%er fro! +llah 74od8 in the
sky that their hearts %ill fail" 4reat earth1uakes ne$er felt before since !an %as upon the
earth %ill take place, say the Bible and the 3oly Eur@an" The 3oly Eur@an says- JThere %ill not
be one city left that %ill not be le$eled to the ground"J Asing this force against the ene!ies
of +llah %ill !ake it i!possible for the! to sur$i$e"
This all kno%n to this %orld, but %hy are they trying to build up a defense against 4od" &t is
useless" +!erica has it co!ing" ?ook ho% she has been and still is !istreating her freed sla$es
7so#called ,egroes8" The foolish 7so#called8 ,egro preachers and leaders %ant social e1uality
%ith these, their ene!ies" The great distress of nations spoken or prophesied of co!ing in the
abo$e chapter and $erses is no% going on" Confusion, confusion all o$er the :estern %orld
today"
They 7de$ils8 see the end of their %orld and they see the signs of the (on of *an co!ing in
the sky %ith po%er and great glory 7the great 0Bekiel@s %heel and the unity of the *usli!
%orld and the distress of nations8"
The so#called ,egro !ust a%aken before it is too late" They think the %hite !an@s Christianity
%ill sa$e the! regardless of %hat happens, and they are gra$ely !istaken" They !ust kno%
that the %hite !an@s religion is not fro! 4od nor fro! /esus or any other of the prophets" &t is
controlled by the %hite race and not by +l!ighty +llah 74od8"
JThe near e$en dra%s nigh, there shall be none besides +llah to re!o$e it" 5o you %onder at
this announce!ent< +nd %ill you laugh and not %eep< :hile you sport and play, so !ake
obeisance to +llah and ser$e 3i!J 73oly Eur@an 53-57, 5O, 59, 6I8" ?et us re!e!ber another
Eur'an saying- J,one disputes concerning the co!!unications of +llah 74od8 but those %ho
disbelie$e, therefore let not their going to and fro in the cities decei$e you" The people of
,oah and the parties after the! reected prophets before the!, and e$ery nation purposed
against their +postle to destroy hi!, and they disputed by !eans of the falsehood that they
!ight thereby render null the truth" Therefore & destroyed the!- ho% %as then !y
retribution and thus did the %ord of your ?ord pro$e true against those %ho disbelie$ed that
they are the in!ates of the fireJ 73oly Eur@an HI-H#68"
+ha$ter 7:C . T,E BATTLE IN T,E SD0
The final %ar bet%een +llah 74od8 and the de$ils is dangerously close" The $ery least a!ount
of friction can bring it into action %ithin !inutes" There is no such thing as getting ready for
this !ost terrible and dreadful %ar2 they are ready" Preparation for the battle bet%een !an
and !an or nations has been !ade and carried out on land and %ater for the past 6,III
years" *an has no% beco!e $ery %ise and has learned !any of the secrets of nature %hich
!ake the old battles %ith s%ords and bo%s and arro%s look like child@s play"
(ince 191H %hich %as the end of the ti!e gi$en to the de$ils 7%hite race8 to rule the original
people 7Black ,ation8, !an has been preparing for a final sho%do%n in the skies" 3e has
!ade a re!arkable ad$ance!ent in e$erything pertaining to a deadly destructi$e %ar in the
sky, but +llah, the Best of Planners, ha$ing a perfect kno%ledge of 3is ene!ies, prepared for
their destruction long ago e$en before they %ere created" Thanks to +llah, to %ho! eternal
praise is due, %ho ca!e in the flesh and the blood- 3e has been for !ore than se$enty years
!aking 3i!self ready for the final %ar"
+llah, %ho! %e praise, co!es in the person of *aster :"." *uha!!ad, the 4reat *ahdi
e9pected by the *usli!s, and the anti#Christs 7the de$ils8 under the na!es- (on of *an, /esus
Christ, *essiah, 4od, ?ord, /eho$ah the ?ast 7/eho$ah8 and the Christ" These !eanings are
good and befitting as titles, but the !eaning of 3is na!e *ahdi, as !entioned in the 3oly
Eur@an (harrieff FF-5H, is better" +ll of these na!es refer to 3i!" 3is na!e, .ard *uha!!ad,
is beautiful in its !eaning" 3e !ust bring an end to %ar, and the only %ay to end %ar
bet%een !an and !an is to destroy the %ar#!aker 7the trouble!aker8"
+ccording to the history of the %hite race 7de$ils8 they are guilty of !aking trouble causing
%ar a!ong the people and the!sel$es e$er since they ha$e been on our planet 0arth" (o the
4od of the righteous has found the! disagreeable to li$e %ith in peace, and has decided to
re!o$e the! fro! the face of the 0arth" 4od does not ha$e to tell us that they are
disagreeable to li$e %ith in peace2 %e already kno% it, for %e are the $icti!s of these
trouble!akers" +llah %ill fight this %ar for the sake of 3is people 7the black people8, and
especially for the +!erican so#called ,egroes" +s & ha$e said ti!e and again, %e the so#called
+!erican ,egroes, %ill be the lucky ones" :e are +llah@s choice to gi$e life and %e %ill be put
on top of ci$iliBation"
+ha$ter 7:7 . /E-/ET )* T,E ()2BTE/S
J+nd on the day %hen the %rongdoer %ill bite his hands, saying, %ould that & had taken a %ay
%ith the *essengerCJ 73oly Eur@an F7#F78
+ccording to the histories of the prophets of the past, all of their reected ene!ies and
!ockers of the people had this sa!e regret %hen the truth of the !essage that these
prophets deli$ered %as !ade !anifest"
+nd the disbelie$ers hated the!sel$es for reecting those %arners and prophets of old" The
people of ,oah sho%ed regret %hen they sa% the flood co!ing upon the!" The people of
(odo! and 4o!orrah regretted their ignorant acts of disbelie$ing the truth of +braha! and
?ot and %ished that they had follo%ed ?ot out of the city and that they had belie$ed before
the fire ca!e so that their cities and their li$es %ould not ha$e been destroyed"
&t %as also the regret of Pharaoh and his people for not belie$ing the %arning that *oses
brought to the! fro! +llah" :hen these reecters of the Prophets sa% their doo!
approaching, they said, as the disbelie$ers said in the t%enty#se$enth $erse, that they %ished
they had follo%ed the prophet"
+nd so it %ill be, according to the Bible and Eur'an, %ith those %ho! this particular t%enty#
fifth chapter refers to %ho reect the last one in the ti!e %e are no% li$ing in 7the
resurrection and the udg!ent8" Those of !y people and the %eak =rthodo9 *usli!s %ho
reect the plain truth and %arning that +llah has re$ealed to !e and that & a! teaching 7to fly
to +llah and his true religion of entire sub!ission and sub!it to 3is %ill8, do so because of
their lo$e for the ene!ies of +llah, 3is Prophets and 3is religion, &sla!" They reect this truth
to !e, the bearer of this truth"
They lo$e the %ealth and riches of this people %ho lo$e not 4od, the gi$er of the %ealth and
riches that they ha$e been so abundantly blessed %ith" They %ish to re!ain and enoy the
%ealth %ith these people as %ell as %ith inter!arriage and their sport and play"
They %ill say %hat the for!al reecters said, %hen they see the chastise!ent of +llah co!ing
upon the! and all of their %ickedness, e$ilness and !urder" The so#called ,egroes of +!erica
%ill also %ish they had follo%ed !e to +llah"
The biting of their hands, as !entioned in this $erse, sho%s intense grief for their !istake of
accepting the false friendship of this e$il and !urderous race" The %hite +!erican citiBens
and the ,egroes %ho are today preaching friendship and inter!arriage %ith their HII#year#old
ene!ies %ill say these sa!e %ords, J= %oe is !e, %ould that & had not taken such a one for a
friend"J 7FOth $erse8"
+nd they %ill confess that certainly he leads !e astray fro! the !essenger after he had co!e
to !e %ith clear %arning and %ith plain truth 7F9th $erse8 and %ill ad!it that the de$il@s
pro!ises %ere all false and he only decei$ed the! in the %ords gi$en in that sa!e t%enty#
ninth $erse, J+nd the de$il e$er deserts !an"J
:hat should %e set our hearts and !inds on today< .inding the right path and %alking therein
to our 4od, +llah, and 3is religion, &sla!, that 3e !ay !ake a %ay for us on so!e of this
earth that %e can call our o%n and deli$er us fro! our open ene!ies, our decei$ers and fro!
e$il and filthy doings"
The 4od of &sla! de!ands us to forsake our ene!ies and their na!es and religion and all that
goes %ith the! and to co!pletely sub!it to 3i!" 3e, +llah has said to !e that 3e %ill set us
in hea$en at once"
+llah@s pro!ise is e$er true" 3e fails not in 3is pro!ise, but this race of de$ils %ill pro!ise
you and %ill fail to fulfill it, especially if it is a pro!ise of good" & beg you as a brother and
sister of !ine, fly to +llah" .or the days of the resurrection are not co!ing, they are here
no% and the dead are rising as it is %ritten" ?et us repeat this prayer-
J= +llah, guide !e a!ong those %ho! Thou hast guided aright and preser$e !e a!ong those
%ho! Thou has preser$ed and befriended and bless !e in %hate$er Thou doest2 grant !e and
deli$er !e fro! the e$ils of %hat Thou has udged" (urely Thou udgest and none can udge
against Thee and 3e %ho! Thou befriendest is not disgraced"J
+ha$ter 7:9 . TIME IS AT ,AN(
;no% that +llah is %ith us 7the belie$ers8 and +llah has pro!ised, in the Bible and in the 3oly
Eur@an, that if %e belie$e and put our trust in 3i!, 3e is sufficient as a Protector, that no
%eapons for!ed against the true belie$ers %ill prosper"
:e are the true belie$ers of +llah" +s the 3oly Eur@an teaches, they planned against us, but
+llah also has plans, and 3e is the best of planners" & %arn all of you that the de$ils,
hypocrites and disbelie$ers %ill continue trying to turn you a%ay fro! truth so you %ill ha$e
to suffer hellfire %ith the!"
The so#called +!erican ,egroes 7!y people8 are no% in a ti!e %hen they !ust decide on life
or death" The %orld %e ha$e kno%n is on its %ay out, and it %ishes to carry you and !e %ith
it" But, it %ill not2 this is the right path ## belie$e in +llah and co!e follo% !e"
:e are the last !e!bers of the original Black ,ation and ha$e been found and chosen by
+llah to !ake a great nation ## a nation under 3is guidance to e9cel the nations of the past"
(tudy the parable of /esus and the lost sheep, the prodigal son 7?uke 15-11, F1, FF8, the stone
that the builders reected, the garden taken fro! the %icked husband and gi$en to another
and the !ustard seed beco!ing a tree under %hich the beast found shade and in %hich the
birds found rest"
;no% that you, the so#called +!erican ,egroes, are di$inely pro!ised the ;ingdo! of 3ea$en
7as it is called8 after the destruction of this %orld" The people of this %orld %ill stop at
nothing in trying to seduce you to follo% the! and re!ain %ith the! so that you, too, %ill
share in their doo!" They ask you to take part in their doo!, and you accept" :hen
accepting the call to their false friendship you are accepting death"
& hope you re!e!ber %hat & said to you concerning the prepared destruction of +llah for this
people and you %ho take part %ith the!" (ince they already ha$e a head start, they belie$e
they %ill decei$e you in going along %ith the!, ignoring the call of +llah and your o%n
sal$ation and hea$en at once %hile you li$e"
The conse1uence of this reection of 3is call %ill get you a disgraceful year@s punish!ent or
chastise!ent 7night and day8" >ou %ill %ish that you %ere dead" :hen night co!es, you %ill
%ish it %ere day, and %hen day co!es, you %ill %ish it night" >ou can find this chastise!ent
!entioned in De$elation 7De$" 9-62 19-FI2 FI-1I, 1H, 15, and F1-O8"
(al$ation has co!e to the black !en of +!erica, but their fear of losing the hate ## & cannot
say the lo$e because they do not lo$e you ## of their ene!ies causes the! to reect it"
:ithin FH !onths, e$ery one of you %ho is no% a disbelie$er in +llah and the great
brotherhood of &sla! %ill be suffering the punish!ents that ha$e been !entioned in the
abo$e chapters and $erses"
+!erica is the first country and people that +llah %ishes to destroy, but he %ill not destroy
the! until you ha$e heard the truth of her and of yourself" & shall continue to %arn you of the
di$ine penalty that a%aits you %ho reect your 4od and !y (a$iour, *aster .ard *uha!!ad"
&n this %orld of crisis and destruction of nations, the only escape you ha$e is in +llah and
follo%ing !e"
+ha$ter 7:: . 4ILL 0)2 BE T,E 4INNE/8
The non#*usli! %orld cannot %in in a %ar against +llah the 4reat *ahdi, %ith outer space
%eapons or inner space %eapons" &t does not !atter, for 3e has po%er o$er e$erything ## the
forces of nature and e$en our brains" 3e turns the! to thinking and doing that %hich pleases
3i!" The great %aste of !oney to build your defense against 3i! or the third :orld :ar is
useless"
>ou don@t need ,a$ies, ground forces, air forces, standing ar!ies to fight this last %ar" :hat
+!erica needs to %in is to gi$e freedo! and e1ual ustice to her sla$es 7the so#called
,egroes8" This inustice to her sla$es is the real cause of this final %ar" 4i$e the! up to
return to their o%n or di$ide %ith the! the country that you took fro! their people 7the
&ndians8, %hich they ha$e helped you to build up and !aintain %ith their s%eat and blood for
HII years" They e$en ga$e all of their brain po%er to you" They helped you kill anyone that
you said %as your ene!y2 e$en if it %as their o%n brother or your o%n brother" :hat ha$e
you gi$en the! for their labor and li$es<
&t is ust a ob to labor for you" >ou hunt the! and shoot the! do%n like %ould ga!e, burn
the! and castrate the!, and they are counted as sheep for the slaughter ## all %ho seek
ustice" >ou ha$e continuously persecuted !e and !y poor follo%ers for F5 years" Both
fathers and sons are sent to prison" /ust because %e belie$e in ustice and teach our brethren
the sa!e" :e are i!prisoned and forced to eat the poison and di$inely prohibited flesh of the
filthy s%ine as our food, to your oy"
>ou set your agents and guards around and about our !eeting places, %here %e are trying to
ser$e the 4od of our fathers, to frighten our poor, blind, deaf and du!b people a%ay fro!
hearing and belie$ing the truth" :ith 5I states, %hich e1ual appro9i!ately 6 !illion s1uare
!iles %ith billions of dollars in gold buried and rusting %hich %e helped to get for you, yet
none is ours ## not the tiniest or the %orthless state of yours ha$e you offered your loyal
sla$es" ,ot e$en one s1uare !ile for their HII years of labor and li$es"
(hall you be the %inner in the third :orld :ar< The 4od of /ustice 7The (on of *an, the 4reat
*ahdi8 shall be the %inner" 3e is on the side of the so#called ,egroes, to free the! fro! you,
their killers" +s it is %ritten- (hall the prey be taken fro! the !ighty or the la%ful capti$es
deli$ered< But thus saith the ?ord e$en the capti$es of the !ighty shall be taken a%ay and
the prey of the terrible shall be deli$ered2 for & %ill contend %ith hi! that contendeth %ith
thee" & %ill feed the! that oppress thee %ith their o%n flesh2 and they shall be drunken %ith
their o%n blood" +s %ith s%eet %ine and all flesh shall kno% that &, the ?ord, a! thy (a$ior
and thy Dedee!er" 7&sa" H9-FH#F68"
:e, the so#called ,egroes, are the prey" Thou are the *ighty, the terrible ones, thanks to
+llah, the 4reatest, %ho is %ith us, to sa$e and deli$er us 3is people ## FI !illion !e!bers of
the Tribe of (habaBB ## %ho !ust ha$e so!e of this earth, that they can call their o%n" Their
4od %ill gi$e it to the!" But %oe unto you, the unust udges, for the (on of *an shall destroy
thee and gi$e the kingdo! to the sla$e" 3e is not to co!e" 3e is hereC Belie$e it or not, & seek
refuge in 3i! fro! your e$il planning"
>ou ha$e been so busy trying to keep your sla$es 7the so#called ,egroes8 under your foot,
sitting, %atching, spying on the! to pre$ent the! fro! kno%ing the truth of this day of our
sal$ation, that you ha$e failed to see and learn the strength and po%er of your ene!ies"
>ou ha$e boasted that you could police the %orld and ha$e co!e pretty near doing so but
ha$e failed to the JBearJ behind the tree and the J?ionJ in the thicket" The sky o$er you is
being filled %ith your ene!y@s ar!s %hich can be seen %ith the naked eye"
>our scientists are troubled and at their %its@ end to find ti!e to !ake ready, as it is %ritten-
J& ha$e set the point of the s%ord against all their gates2 that their heart !ay faint, and their
ruins be !ultiplied" +hC it is !ade bright, it is %rapped up for the slaughterJ 70Bekiel F1-158"
+ns%er- J.or the tidings2 because it co!eth and e$ery heart shall !elt, and all hands shall be
feeble and e$ery spirit shall faint, and all knees shall be %eak as %aterJ 70Bekiel F1-78"
The 3oly Eur@an also says- +nd you shall see e$ery nation kneeling do%n" 0$ery nation shall be
called to is book" 5o you think that you %ant to be called to yours< Today, you shall be
re%arded for %hat you did" This is our book that speaks against you %ith ustice" (urely %e
%rote %hat you did" 7H5-FO, F98"
:oe, %oe to +!ericaC 3er day is near, and she shall be $isited" >our ene!ies %arn you that
the third and final :orld :ar %ill be decided in your o%n country and not in theirs"
De!e!ber the old Bible@s sayings- J:heresoe$er the carcass is, there %ill be eagles gathered
togetherJ 7*att" F5-FO8" >ou !ust understand kno% to %ho! the parable is directed"
+ha$ter 7:; . B2IL( )2/ )4N S)+IET0
:hen & speak of the ti!e and %hat !ust be done, & a! not referring to the ti!e of the solar
syste! but to the ti!e of a people %hose e9istence and rule of the original people of the
earth is li!ited to 6 thousand years" This ti!e of 6 thousand years %as di$inely gi$en to this
%orld ## the ti!e of being under the rule of a co!pletely ne% and strange people %hose
nature is foreign to our nature" + strange and ne% ci$iliBation ## a decei$ing people to us ##
%ith its strange practices %hich include doing e$il and !urdering the people"
+ccording to the teachings of +llah, this is the first and the last ti!e %e %ill e$er ha$e a
trouble#!aking people on our planet" There is no doubt about it, %e, %ho %ere brought here
to the :estern 3e!isphere by the %hite sla$e#!asters of our fathers, can bear %itness that
this is the !ost e$il people that %e ha$e e$er e9perienced"
Today, the %ickedness of this ci$iliBation has beco!e so great and fair#see!ing to the original
people of the earth" 3e said that t%el$e leaders fro! &sla! fro! all o$er the planet earth
ha$e conferred in the root of ci$iliBation at *ecca and ha$e found this people disagreeable to
li$e %ith in peace, and they decided that they !ust be re!o$ed fro! the planet earth" +nd
the !ain obstacle that stands in the %ay of this re!o$al is the so#called ,egroes in +!erica
%ho ha$e been lost of the kno%ledge of self, their 4od, their religion and the kno%ledge of
the ene!y %ho has robbed the!" They !ust return to their o%n"
+ *essenger has been sent to teach the! the kno%ledge of self that %ill 1ualified the! to
return to their o%n" The ti!e of this spreading of the true kno%ledge of self, 4od, and de$il
is the i!portant !ission that & ha$e" +s it is %ritten, the life of this %orld has been !ade so
fair#see!ing to you that you cannot concei$e of another %orld that !ight be better" This is
%here you are !aking a fatal !istake"
?et us use so!e of the ti!es that %ere li!ited for si!ilar %icked go$ern!ents and of people
of the past" .or instance, the people of ,oah, +braha!, ?ot and *oses and /esus" +ll of these
had a li!ited ti!e" The Prophets %ho %ere sent to the! had opponents %ho rose up against
the!, near the end of their ti!e, to do the %orse of e$il against the!"
:hat !ust be done< >ou !ust start thinking and %orking in the %ay of independence, as
other dependent nations had to do and are still doing, %hen once free of those %ho hold you
in bondage" 4et a%ay fro! that childish %ay of thinking that the %hite !an fore$er o%es it
to you to pro$ide for you the necessities of life" (hould you not be too proud of yourself in
this !odern ti!e to be thinking in the %ay of dependence instead of independence<
:hy are you talking freedo!, ustice and e1uality if you do not like to be separated fro! the
people on %ho! you and your fathers are dependent< 5o you think that an independent
nation is going to !ake you its e1ual %hile you %ill not accept your o%n responsibility to
pro$ide for your o%n< Can you bla!e +!erica for reecting you as her e1ual %hen you are
going to the e9tre!e of trying to force her to accept you instead of forcing self and your
people to be independent<
>ou ha$e disgraced yourself and still are in trying to force yourself upon your sla$e#!asters@
children so that they %ill continue to support you in the necessities for your e9istence" &n this
%ay, you are telling the %orld that you are too laBy to go for self" +llah and & %ant you to be
freed of such childish thinking like !en and accept responsibility"
>ou can ne$er boast of being e1ual %hile still a subected people" >ou are e$en laughing at
!e and !y follo%ers for preaching and stri$ing for freedo! to go for self on so!e of this
earth that %e can call our o%n" :hich is the !ost intelligent, a !an %ho seeks to earn his
li$ing by %orking for his needs or a !an %ho depends on begging others for the things he
could get by %orking for self< Today, you are beaten in city after city like an old laBy horse
being %hipped by his dri$er because he %on@t pull the plo% to prepare the land to gro% corn,
oats and hay so that his !aster !ay eat the better food"
>ou are trying to force yourself into %hite society rather than take the responsibility for
building your o%n society" This is your sha!e and disgrace as a people in this !odern ti!e"
+llah and the ,ation of &sla! %ill help you build one of the finest and best societies the %orld
of !an has e$er seen if you %ill only be yourself and get off of your knees, praying to be
other than yourself ## a !e!ber of the %hite race"
/ust %hy do you %ant to be like the people %ho ha$e robbed, spoiled and slained you and
your fathers< &s it not an act of intelligence and honor to desire to look and be like a !e!ber
of your o%n nation, speaking the sa!e language and seeking and building the culture of your
kind< The %hite race %ants to stay a %hite race and !aintain its %ay of life" :hy should %e
not %ant to do the sa!e<
>ou !ay say, %hat is our nation@s %ay of life< & %ill ad!it that for the past fe% centuries you
ha$e been lost to the kno%ledge of self and kind" +llah has raised !e to teach you the
kno%ledge of your o%n self and kind and to oin you onto your o%n kind, not as a subected
people, for superior %isdo! cannot be subected to inferior %isdo!" +nd, a people guided by
+llah, 3i!self, cannot be ensla$ed"
>ou !ust kno% the outlook and %hat !ust be done" +!erica is in for !uch trouble, as the
3oly Eur@an says- J=ne cala!ity follo%ed by another until she is destroyed for her e$ils done
to her sla$es"J
These cala!ities consist of all sorts of confusion and disagree!ents bet%een the people and
the heads of go$ern!ents" &n the Bible and 3oly Eur@an, re$olutions and %ars are !entioned
as being forces to break the po%er of resistance" The Bible says- J(%ord %ithout and s%ord
%ithin" The forces of nature against a terrific drought prophesied"J &n the 3oly Eur@an it says-
JTherefore, keep %aiting for the day %hen the hea$en shall bring a clear drought, that shall
o$ertake !en" This is a painful chastise!ent"J 7HH-1I8"
+ha$ter 7:< . T,E ,E/EA*TE/
J+fter %hat<J !ay be the 1uestion asked" The hereafter !eans after the destruction of the
present %orld, its po%er and authority to rule" The Bible and 3oly Eur@an (harrieff are filled
%ith readings on the hereafter %hich & %ill lea$e to you to read for proof" This subect
%ouldn@t be necessary if it %ere not for that !an of sin being per!itted to rule"
(ince he LtheyM %as gi$en ruling authority to try hi! Lthe!M for 6,III years, the %orld
JhereafterJ is used, !eaning- +fter the present rule of the !an of sin, because his LtheirM ti!e
is li!ited to 6,III years" (o!e say- after the udg!ent, after the !an %hen the !an of sin
and all %ho follo% hi! %ere !ade" J:hoe$er of the! %ill follo% you, & %ill certainly fill hell
%ith you allJ 73oly Eur@an 7-1O8" The Bible says- JThese both %ere cast ali$e into a lake of fireJ
7De$" 19-FI8" The *an of sin and his people decei$ed the righteous by !aking the! belie$e
that he LtheyM also is one of the righteous" 3e LtheyM clai!s one father is the father of all, but
that is not true"
:e all look for%ard to a hereafter, to seeing and li$ing under a ruler and a go$ern!ent of
righteousness, after the destruction of unrighteousness" 0$en the people of the !an of sin
7the de$ils8 are %orried, disgusted, dissatisfied %ith their o%n %orld and %ish to see a change
to a better %orld2 but they desire to be the ruler in that better %orld" The hereafter, so!e
belie$e %ill be after the great :ar of +r!ageddon or Poly :ar"
+ religious %ar bet%een the t%o great religions of the earth and their belie$ers, na!ely,
&sla! and Christianity2 of course Buddhis! %ill also be in$ol$ed" The hereafter- there the
righteous %ill !ake unli!ited progress2 peace, oy and happiness %ill ha$e no end" :ar %ill
be forgotten2 disagree!ent %ill ha$e no place in the hereafter" The present brotherhood of
&sla! is typical of the life in the hereafter, the difference is that the brotherhood in the
hereafter %ill enoy the spirit of gladness and happiness fore$er in the presence of +llah" The
earth, the general at!osphere %ill produce such a change that the people %ill think it is a
ne% earth" &t %ill be the hea$en of the righteous fore$erC ,o sickness, no hospitals, no insane
asylu!s, no ga!bling, no cursing, or s%earing %ill be seen or heard in that life" .ear, grief
and sorro% %ill stop on this side as a proof" 0$eryone of us %ho accepts the religion of &sla!
and follo%s %hat 4od has re$ealed to !e, %ill begin enoying the abo$e life here"
& ne$er felt the like before" &sla! is hea$en for !y people" They %ill see their 4od in truth,
the righteous %ill !eet and e!brace the! %ith peace"
The life in the hereafter is an i!age of the spiritual state in this life" /ust think ho% good you
feel %hen in the 5i$ine (pirit for a%hile" >ou are so happy that you donTt feel e$en the pain
of sickness, no trouble or sorro%, and that is the %ay you %ill feel al%ays in the ne9t life"
:e, the so#called ,egroes %ho accept +llah and &sla! %ill reap this glorious oy and
happiness" >ou %ill be clothed in silk inter%o$en %ith gold and eat the best of food that you
desire" This is the ti!e %hen you enter such life, for your 4od is here in person, and you %ill
ne$er be that %hich you cannot be any !ore, after belie$ing in 3i!" *y people ha$e been
decei$ed by the archdecei$er %ith regard to the hereafter" They think the hereafter is a life
of spirits up so!e%here in the sky, %hile it is only on the earth, and you %on@t change to any
spirit beings" The life in the hereafter is only a continuation of the present life" >ou %ill be
flesh and blood" >ou %on@t see spooks co!ing up out of gra$es to !eet 4od"
,o already physically dead person %ill be in the hereafter2 that is sla$ery belief, taught to
sla$es to keep the! under control" This is taught also so that they %on@t be thinking about the
%ealth of their sla$e#!asters %hile under the sla$e#!aster" The sla$e is !ade to belie$e his
%ill co!e after death, and his !aster kno%s that death settles all, and that you can@t return
to tell hi! %hether he lied or told the truth"
Dead the (criptures carefully on the life in the hereafter, and try to understand it2 you %ill
find that it doesn't actually !ean %hat you ha$e been belie$ing" ,o one is going to lea$e this
planet to li$e on another" >ou canTt, e$en if you try" >ou can@t reach the !oon and li$e on it,
so be satisfied and belie$e in +llah, li$e %here you are on this good earth, but be righteous"
& !ust 1uote these beautiful $erses of the 3oly Eur@an- J= soul that is at rest, return to your
?ord, %ell pleased %ith 3i!, %ell pleasing" (o, enter a!ong !y ser$ants, and enter into !y
ParadiseJ 7O9-F7#3I8"
+ha$ter 7:= . ANS4E/ T) +/ITI+S
M0 MISSI)N IS T) -I3E LI*E
back to to$
The follo%ing is an e9cerpt fro! an inter$ie% granted to the ,ational 0ducational Tele$ision
,et%ork" The series of inter$ie%s took place in Phoeni9, +riBona, and %ere conducted o$er a
period of se$eral days, by the staff of (an .rancisco station ;E05"
12ESTI)N 3o% %ould you describe your !ission<
ANS4E/ *y !ission is to gi$e life to the dead" :hat & teach brings the! out of death and
into life" *y !ission, as the *essenger, is to bring the truth to the %orld before the %orld is
destroyed" There %ill be no other *essenger" & a! the last and after !e %ill co!e 4od
3i!self" & do not say & %ill li$e so long as that, but %hen 4od co!es, if it pleases 3i!, & !ay
be %ith 3i!" 3o%e$er, if & a! not %ith 3i!, this is the final" The truth & bring %ill gi$e you
the kno%ledge of yourself and of 4od"
12ESTI)N 0arlier, %hen %e spoke of defections, you !entioned so!ething about the fact
that /esus has si!ilar defections ## %ould you e9plain<
ANS4E/ >es" (uch defections are nothing" The public should not think it@s strange, this ti!e
in %hich %e li$e" :e ha$e the actual spirit of 4od !o$ing a!ong the people"
12ESTI)N :ell, no% if in ti!e, sir, your grandson, (harrieff or your son, :allace or
*alcol!, e$er e9pressed the desire to return to follo% you again, %ould you accept the!<
ANS4E/ There is nothing unforgi$able, the 3oly Eur@an teaches you" The only thing that is
unforgi$able is this- that you %ill not accept +llah as 4od and not accept 3is *essenger as 3is
*essenger" These t%o things are one, %e say, the belief in +llah is the belief in the *essenger
of the Prophet of +llah"
The belief in the *essenger or the Prophet of +llah is a belief in +llah, if you disbelie$e in one
you disbelie$e in both"
>ou cannot belie$e in one and disbelie$e in the other" This is the kno%ledge the %orld has not
realiBed, and this is %hat 4od %ants the %orld to kno%"
:hen 4od chooses 3is representati$e for the people, 3e speaks to the people through that
representati$e, and if the people %ill accept that representati$e 7%e call the! prophets,
apostles or !essengers8, then they are accepting +llah"
But if they reect hi! and still say they belie$e in +llah, they are considered ene!ies of +llah
and disbelie$ers" Because that is +llah in that representati$e and you cannot accept one
%ithout accepting the other" >ou ha$e got to accept both"
>ou cannot get the blessings of +llah if you reect 3is *essenger" ,o%, these boys that you
%ere referring to, they do not %orry !e2 & do not gi$e !y ti!e arguing %ith the! or talking
about %hy they belie$e or disbelie$e"
& do not e$en argue %ith the! because & kne% these things in the beginning" & kne% they
%ould act like this, so!e of the!" & %as told about this 3H years ago" But they did not kno%
these things, and & a! not e9cited, as the public %ould be, or as the public %ould like to see"
&n so!e cases, if the son disbelie$es in his father, his father !ust be %rong" But that is not so
%hen it co!es to a *essenger of 4od"
&f %e say that is true, then it stands true in the co!!on life of the fa!ily"
There are so!e children %ho ne$er sincerely accept their father as they should" There are
so!e fathers %ho ne$er accept their children as they should" (o this is the nature of the
hu!an fa!ily of the earth, and %hen it co!es to spiritual teachings, it is also the sa!e" ,ot
all of the fa!ily of a *essenger are such as ,oah and ?ot"
They do not al%ays ha$e true belie$ers, but that did not detract one ato! fro! his
!essengership"
>ou do not take ad$antage of that unless you get into %ar or trouble %ith 4od"
>ou do not say, J& do not belie$e in hi! because his o%n %ife or his o%n son does not" :hy
should & follo% hi!<J
>ou %ould be getting yourself in trouble, because that is gi$en" & do not care anything about
those %ho fall a%ay fro! !e after & ha$e pointed out the truth to the! and despite this they
get %rong and go a%ay fro! that truth"
& a! not responsible for this, for %hate$er they say against !e, it is against the!sel$es" :hat
they preach and tell the people in order to get the people to disbelie$e in !e is !uch like
+bsalo! and his father, 5a$id"
+bsolo! stole the affection of the people because he thought he looked better and younger
than 5a$id" 3e thought, therefore, the people %ould follo%, that he could steal the people
o$er to hi!self and get rid of his father as king and be king hi!self" But he %as not to be
king" The !an that %as to be king had yet to be kno%n2 that %as (olo!on"
These facts are all put there to deepen our kno%ledge, and ti!e repeats these things o$er
again and again"
+nd so this is %hat %e face today, and & a! not surprised the public is surprised, so!e of
the! at the de$iation of *alcol! or !y son :allace" & a! not surprised" But they cannot yet
say that & a! not the *essenger of +llah" They cannot take that a%ay fro! !e"
12ESTI)N *r" *uha!!ad, %ould you !ake so!e state!ents about 5r" *artin ?uther ;ing
and the Ci$il Dights *o$e!ent<
ANS4E/ >es, & think De$" ;ing has been doing a good ob according to his kno%ledge" 3e has
been trying to do his best to get our people so!e ustice in the %ay of ci$il rights" & belie$e
that he !eans %ell, and & belie$e he %ould ha$e done better if he had kno%n !ore about the
ti!e and the people and the history and %hat !ust be done in such ti!es"
3e has the desire to see his people dealt %ith according to ustice and not according to
inustice" But he does not kno% that he is li$ing in the ti!e %hen ustice is bound to co!e to
his people" 3o%e$er, it is only through 5i$ine and not through ci$il go$ern!ent" +nd that
goes for !ost of the groups %ho are trying to do so!ething for the better!ent of our people"
They, !ost of these leaders, ha$e good intentions, but they ust don@t ha$e the right
instru!ents to %ork %ith, and they do not kno% ho% to use the instru!ents, since they %ere
not appointed to do the ob"
But all of our people today ha$e the desire to do so!ething for the!sel$es and, first of all, to
see inustice re!o$ed fro! the %hole"
:e ha$e suffered inustice at the hands of the %hite people for HII years, and today so!e
%ant to be called JCitiBens of +!erica,J but all of this %ithout the 1ualities that go along %ith
freedo!" :e are today, & repeat, i!bued %ith the spirit of ustice for our people, and
so!ething !ust be done" This oppression cannot go on fore$er"
:hat the ci$il rights !o$e!ent is trying to do is ust another effort to bring ho!e to our
people a better life" But this is the ti!e %hen our people should and %ill get a better life on
a per!anent scale" ,=T on a T0*P=D+D> scale"
The political ad!inistration !ay change e$ery H years" The Constitution gi$es to the people of
+!erica" +nd if %e understand it %ell, it %as not %ritten %ith the so#called ,egro in !ind" &t
%as %ritten for the %hite citiBens of +!erica and not the sla$es"
The sla$e is not !entioned there and it %as not in the !ind of these la%!akers that he
should share e1ual ustice %ith the !aster" ,o, he %as considered to be the property of the
!aster" Therefore, the ser$ant or the sla$e cannot get ustice ## e1ual ustice ## %ith the
!aster unless the !aster %ants to gi$e up his position as !aster"
&f the !aster ga$e up his position as !aster, the sla$e %ould soon beco!e his e1ual, and the
sla$e %ould probably $ote for e1ual ustice, go to the :hite 3ouse or beco!e the ruler of the
country, if the e1ual ustice %ere obtained all the %ay through as it should be" But the
Constitution %as %ritten by %hite people for %hite people and not for you and !e"
:e %ere under the sla$e#!asters at that ti!e, and again & %ould like to !ake clear- & a! not
fighting those leaders %ho are trying to do so!ething good for our people, or get so!ething
better for the!" But & do oppose the! in their %ay of opposing that %hich is good and %hich
%ould be ust and per!anent for our people" .or %e no% ha$e co!e to the ti!e %hen %e
%ant ustice and e1uality" :e %ant freedo! e1ual %ith other people" They ha$e ne$er !ade
us citiBens, and under their la% %e cannot be !ade citiBens" :e could ne$er be citiBens as
stated in their first sla$ery courts"
&f %e %ant to go into the facts about it, %e are not the e1ual of the +!erican %hite !an, nor
are %e citiBens %ith hi! here" :e are in alien country" :e are aliens and not citiBens"
+nd this is proof that %e ha$e to ad!it and not to try to hide to !ake so!e black brother
feel good" To tell a black brother that he is a citiBen and has e1ual rights is like telling a child
to go to sleep on the FHth night of 5ece!ber and on the ne9t !orning a%aken and (anta
Claus %ill ha$e left a present in your stocking %hen T3+T is (anta Claus talking" +nd the
child, %hen he gro%s up, learns that" :ell it is the sa!e thing %ith us" :e ha$e had a lot of
(anta Claus teaching, and no% %e are gro%ing up because %e kno% that a lot of these (anta
Claus teachings %ere nothing but a lot of pacifiers" :e are no longer satisfied to be pacified"
:e %ant so!ething per!anent"
12ESTI)N *r" *uha!!ad, e$en though the 0cono!ic Plan %as only introduced in +ugust of
this year, 7196H8 %hat has been the response<
ANS4E/ :e are really surprised at the response %e ha$e recei$ed" &n fact, it is increasing
daily, and %e ha$e to set up !ore secretaries to take care of the donations that are co!ing"
12ESTI)N &s this co!ing fro! all o$er the country<
ANS4E/ >es, sir, fro! e$ery%here" .or 3 years, %e %ant to see %hat %e can do"
:e@re going to put the donations in banks that ha$e already been established" :e are not
going to build one until %e ha$e need to do so" By the end of the 3 years, %e can tell %hat %e
can do" &t costs perhaps a !illion dollars or !ore to set up a bank, and the go$ern!ent has
!uch to say about ho% this is done" Those %ho understand banking syste!s %ill be called in
by us to help set up such a syste! for our people"
12ESTI)N +re any of your ai!s perhaps si!ilar to the !iddle#class ai!s of ac1uisition of
properties and !aterial goods< 5o you think the obecti$es of this plan are si!ilar to those of
the %hite !iddle#class<
ANS4E/ :hat are %hite !iddle#class ai!s< :ill you tell !e that<
12ESTI)N =rdinarily & %ould say it is the ac1uisition of property of !aterial things" ,o% do
you think in the sa$ings plan idea there %ill be a nu!ber of ,egroes %ho %ill sub!it !onies
to sa$e for those particular %hite !iddle#class idea %hich see! to be uni!portant at the
!o!ent<
ANS4E/ :ell, the purpose of the 0cono!ic Plan is to fight po$erty and %ant, as & ha$e said2
this includes !aterial things" :e need better housing, for instance" :e also need far!s to
gro% our food"
12ESTI)N 5o you think /ohnson@s :ar on Po$erty Bill %ill by any assistance at this ti!e<
ANS4E/ & do not kno% the details of his plans" But & %ould say this, as a subect people %ho
ha$e gi$en all they had for the independence of the %hite !an, %hoe$er is President should
do so!ething to aid the so#called ,egro of +!erica, to protect hi! fro! brutal treat!ent,
fro! po$erty and fro! %ant" +!erica is able to feed 0urope and part of +frica and is able to
finance the!" >et, the poor sla$e %ho helped her build up her country and establish her
banks that are bursting %ith !oney, he has nothing to say about this"
(he should do !ore to aid her so#called ,egro in the %ay of putting hi! out for self" (he
should !ake hi! independent and not dependent" (he should put a stop to police brutality,
%hich is absolutely condoned by the go$ern!ent" The police are free to beat and kill us at
%ill, and they are not punished for this"
This should be done by %hoe$er is in the :hite 3ouse as the ruler for the ne9t four years"
They should stop inustice" The ti!e is no% %hen a stop %ill be put to it if +!erica herself
does not cease !istreating the so#called ,egro"
The ,egro is going to get his freedo! because he is not the forsaken race he %as a fe% years
ago" There are definite di$ine plans being !ade to help hi!" 3e %ill be di$inely helped fro!
no% on"
The go$ern!ent can help the so#called ,egro in !any %ays" & do not say the go$ern!ent
should take us and set us do%n and !ake us laBy so %e %ill not %ant to %ork for oursel$es" &
do not condone that sort of thing" ,o, help us to get a chance of doing so!ething for
oursel$es" :e are no !ore a people %ho can be classified as a necessary people for use only
as ser$ants" :e are too !any" :e are FF !illion people2 no nation needs that !any ust for
ser$ants"
& %as born in the (outh" & !arried and %ent to 5etroit %ith !y t%o children in 19F3" & kno%
the (outh and the (outhern %hite people" They are actually a people %ho en$y any success
that co!es to the so#called ,egro in any %ay" &f you o%n a little !ore than the %hite !an
there, %hy he@s against you2 he !ay e$en kill you" 3e !ay bo!b you or destroy your property"
3e ust doesn@t like the fact of your ha$ing anything" :hether in court, in ustice or in any
%ay" This is naturally in their blood"
They %ant the black !an to ha$e nothing but hell, e9cuse the e9pression, that@s all they
desire and they are tickled to death to see you in a hell of a condition" They are angry %hen
they see you trying to li$e prosperously"
They %ill !ake trouble %ith you if they think that you are trying to be at peace"
12ESTI)N &s that only the %hite !an in the (outh<
ANS4E/ ,o, he@s up here in the ,orth, too, but he is not as nu!erous in the ,orth as he is in
the (outh" This is al!ost do!inant in the (outh"
The ,orth has a fair share of the e$il" That@s %hy the ,egro cannot get any place, because he
is in a race of people %ho! they do not intend to e$er see prosper too !uch"

(o, therefore, %e should look for%ard and try to get the go$ern!ent to agree to let us go
so!e%here by oursel$es and build a nation of our o%n and on so!e of this land that %e
helped get"
:hen %e %ere brought here as sla$es they didn@t ha$e 5I states, but no% they ha$e 5I states
and they ha$e offered the so#called ,egro, %ho nu!bers in the !illions, not the tiniest state
in the union" ,or ha$e they offered to gi$e hi! anything like re$enue co!ing fro! countries
they ha$e con1uered" :e helped the! to con1uer the Philippines" :e helped the! con1uer
/apan"
+ll right, %hat ha$e %e gotten fro! this< :hat co!!erce ha$e %e gotten fro! this<
:e got nothing, as re$enue, for our deaths" =nly they ga$e us death %hen %e returned back
ho!e"
&f %e %ere gi$en any credit for it back, %e %ould feel that %e did so!ething good, perhaps,
for the people" But %e %ere hated %hen %e got ho!e" :e %ere cast out and shot do%n on
the streets and high%ays, ust for the fun of it" They %ere innocent people"
They %ould kick a black !an and push hi! around and try to force hi! to say so!ething that
they could clai! as the reason %hy he %as killed" Therefore, the people ust don@t %ant you,
and %hy should %e say, today, after HII years, J?et@s try to plan to li$e %ith the %hite
+!erican people and get along %ith the! in peaceJ %hen %e ha$e not been able to li$e %ith
the! in peace for HII years"
+ha$ter 7:> . T,E -/EAT (E+EI3E/S
+rthur D" 4ottschalk, state senator, Oth district, Park .orest 7&ll"8, %rote our ,ational
(ecretary, /ohn +li, asking hi! and !y follo%ers to disa$o% and repudiate publicly the truth
+llah has re$ealed to !e of the Caucasian race, the truth of the! being D0+? 50G&?( and our
7the Black ,ation@s8 open ene!ies"
Part of this letter %as printed and published in the Chicago Tribune, /une 15, 196F"
4ottschalk failed to include in his letter to (ecretary +li proof of !aterial pro$ing that the
truth +llah has gi$en !e of the! being real de$ils is false" This lea$es !y secretary and
follo%ers helpless to deny the truth"
& a! surprised at the intelligent senator %riting a letter before first !aking an atte!pt to
consult !e as to %hat +llah has re$ealed to !e" The senator@s letter is a perfect insult to !y
follo%ers" :ithout sho%ing proof that %hat & a! teaching &( ,=T the truth, he is asking !y
follo%ers not to belie$e it and tell the public that they do not belie$e"
:hat the (enator does not like is that !y follo%ers B0?&0G0 Caucasian 7the %hite 0uropean
Dace8 are the real de$ils, as +llah has said" +lso, the true history and the Teachings of the
Prophets and their scriptures 7Bible and 3oly Eur@an8 bear %itness"
& think the (enator has attacked so!ething that !ay surprise hi! and his race because of his
intentions of !aking !y follo%ers disbelie$e the truth of +llah as taught !e"
=ne of the characteristics of the de$il is to decei$e" &n the last t%o paragraphs of his letter to
our (ecretary, /ohn +li, 4ottschalk hoped to decei$e hi! %ith the follo%ing %ords-
J+t this ti!e %hen !en of good %ill of all races are %orking hard to pro!ote har!onious
hu!an relations and eli!inate the social and econo!ic conditions %hich ha$e produced
inustices, it is tragic that !en like 0liah *uha!!ad are atte!pting to tear do%n their good
%ork and accentuate racial tension and !isunderstanding"J
*r" 4ottschalk, %e are not your sla$es any !ore, therefore do not !isunderstand us" :e care
$ery little about you or any person or race %ho %ould think after kno%ing you that a pro!ise
pro!oting har!onious hu!an relations, social e1uality %ith you %ill sol$e our proble!" >ou
are !istakenC :e %ant nothing less than freedo! to build our econo!y and society and on
so!e of this earth that %e can call our o%nC
:e %ant to be independent, as you and other nations are, to do %hat %e think is best for our
o%n sel$es" :hat kind of future can you prepare for us other than as subected sla$es to you
and your kind< & a! not atte!pting to tear do%n anything good, for & ha$e not found anything
of good that you or your kind ha$e set up that %as for the good of !y people" +llah and & are
the only ones & kno% %ho are setting up any good %ork for our people"
(ince your go$ern!ent declares us to be free, %hy let us go and enoy this freedo! for
oursel$es on so!e of this earth that %e can call our o%n< The language used in your letter is
that of a decei$er %ho kno%s that he has laid hands upon a great $alue and hopes to decei$e
hi! to belie$e that %hich he has been gi$en or found is of no $alue and %hat you ha$e is the
best"
The entire FI !illion of !y people here should learn a lesson fro! your letter and be careful
of you and your kind erupted pro!ises of social e1uality %ithout so!e of this earth %e can
call our o%nC
>our dogs enoy honor in your society" They are seen eating fro! the table and riding in the
sa!e seat in so!e of your best transportation"
:e do not desire any such place and le$el %ith all the e$il you ha$e done to us for the past
HII years and as you continue to !istreat us"
5o you think %e %ill be satisfied to settle for less than so!e of this earth %e can call our
o%n< & think you are in for a great surprise" The (enator is outright asking !y follo%ers to
recant and !ake it publicly kno%n that they disbelie$e in the Truth +llah has re$ealed to !e
in the closing lines of his letter to (ecretary +li in the follo%ing %ords-
& call upon you 7/ohn +li8 as ,ational (ecretary of your organiBation to disa$o% and repudiate
publicly all of the abo$e state!ents 7that the Caucasian race is a race of de$ils says +llah to
!e8 by your leader, 0liah *uha!!ad"
J.ailure to do so %ould be a clear ad!ission that the state!ents of 0liah *uha!!ad
accurately represents the policy of your organiBation %hich sponsors and operates the
Ani$ersity of &sla!"J
.or nearly 3F years, the students of our school had kno%ledge of you and your kind and ha$e
a $ery good record of being at peace in your !idst" This co!es fro! ha$ing the kno%ledge of
you" &f you fear this true kno%ledge of yourself %ill cause your !istreated once sla$es to hate
you, then your argu!ent is %ith +l!ighty +llah %ho has re$ealed it" &t is surely not %ith
brother /ohn +li and !y follo%ers, for you %ill not be able to gi$e up the truth about you,
their 4od, +llah and their ?eader and Teacher"
+ha$ter 7:A . +LA/I*I+ATI)N )* +)N*2SI)N S2//)2N(IN- M2SLIMS
&n order to clarify so!e of the confusion surrounding *usli! outlooks and obecti$es, & %ill
confront the ru!ors and false allegations of *usli! threats of $iolence %ith a direct
state!ent %hich ans%ers the i!plied 1uestion2 :ill the Black *usli!s +ttack +!erica< in a
direct and forthright !anner" These are so!e state!ents & ga$e in an inter$ie% to the ,e%
>ork 3erald Tribune ,e%spaper"
)N ,ATE AN( 3I)LEN+E
:e are not going to take part in any $iolence %hatsoe$er" :e@re not going to do anything
other than %hat %e are doing" That is trying to deli$er the truth to our people and teach
the! that they are supposed to be *usli!s, and that !eans they are supposed to be righteous
people and that %e ha$e shed all things that pertain to %ickedness"
:e ha$e stripped oursel$es of har! to let you kno% that %e are not people of $iolence" :e
don@t intend to attack you" :e ha$e no idea or kno%ledge of anything like that co!ing in the
future"
Because if %e attacked you, %e %ould ha$e to ha$e superior %eapons to attack you %ith, and
%e don@t ha$e factories nor earth to dig !etals to !anufacture tools or %eapons such as you
ha$e"
J+ll of this is your creation, and, therefore, if %e %ould get so!e of this, you %ould ha$e to
let us ha$e it ## and you %ould not gi$e !e a gun to shoot you %ith" Therefore, 4od forbid us
e$en to accept %eapons and e$en to carry anything like %eapons to fight %ith" Because to
fight is %ith 3i!, and you are not %ith us"J

)N ISLAM IN AME/I+A
The ai! and purpose of &sla! here a!ong !y people is to gi$e the! a kno%ledge of self and a
kno%ledge of 4od, kno%ledge of their religion, &sla! and to separate the! in ti!e, that
these 17 or FI !illion +!erican dark people should go for the!sel$es"
JThis is the basis of the %hole, it is to separate our people and put the! by the!sel$es"J
)N N)NBELIE3E/S
:e ha$e respect for the! and their professions, and %e try to treat the! as %e treat
oursel$es, for that !atter" :e kno% they are not belie$ers as %e are" :e kno% that"
JBut as long as they tolerate our faith, %e tolerate theirs, and %e treat the! as brothers"J
)N P)LITI+AL EN()/SEMENT
J3e %ould ha$e to be in sy!pathy %ith us and he %ould ha$e to ha$e so!e kno%ledge of the
ai!s and purposes of &sla! in +!erica"J
)N 4,ITES AN( NE-/)ES
This is the real trouble- the %hites oppose us, the black people of +!erica, %ho %ere their
sla$es once upon a ti!e, fro! e$er beco!ing anything like self#independent" They %ant to
keep the! subect to the!sel$es in a !ore educational and scientific %ay, other than their
fathers"
Their fathers only used the co!!on kno%ledge of ensla$ing our people" But, today their
children can use one of the s!artest scientific %ays against our people to keep the!
subected to the! that e$er %ere in$ented by a race of people since ti!e %as"
:e %ant %hat you %ant today, and that is independence" :e %ant peace, and, %hether you
%ant peace or not, %e %ant peace and security fro! you" >ou are our %orst ene!y" :e ha$e
no other people %ho are an ene!y to us but you, because %e don@t li$e in the country of
other people"
:e li$e only %ith you, and %e ha$e been here for HII years, and you say no% that %e are
free, but yet you are doing e$erything to keep us fro! e9ercising the rights as e1uals or of a
free people"
This is %hat & %ant you to understand" :e are tired of suffering, brutality, beatings, killings,
ust because you don@t like us, and ust hate us, and absolutely kno%ing that %e are po%erless
to resist because you ha$e all the odds against us"
>ou are absolutely the boss, and %e ha$e nothing" +nd %e are asking to lea$e you, that@s all
%e@re asking" :e can@t get along %ith you in peace2 you don@t %ant us in peace"
&f %e sit o$er there in that house across the street, peaceful all day and all night, after a
%hile that %orries you" >ou %ill send so!eone around to see %hat is going on o$er there in
that house"
&t@s the %hite !an@s %ay of starting trouble ## breaking the peace of people by interfering %ith
their peace" :e@re not sitting o$er there in that house planning anything but are trying to plan
peace for the house"
)N SEPA/ATE TE//IT)/0
The +!erican %hite !an is not going to !o$e out of his estate to gi$e to the so#called
,egroes" :e are not asking you to do any such thing"
,o, only unless you pre$ent our going to our o%n" &f you are going to pre$ent us fro! going to
our o%n, or back %here %e ca!e fro!, %here you found us, then gi$e us a place here to
oursel$es"
There has been too !uch talk about separation and about our acting or de!anding a territory
here" :e@re not de!anding territory in +!erica" ,o, sir, %e@re asking +!erica only if they
don@t allo% us to go back to our o%n people and to the country fro! %hich %e ca!e"
Then gi$e us a place to oursel$es2 as you kno% and %e ha$e learned through e9perience for
HII years, %e can@t get along in peace together" >ou@re not going to accept us as your e1uals,
and %e kno% you@re not going to do so" :e disregard your pro!ises because you are not going
to li$e up to the!2 because 1II per cent of your people %ill not agree %ith such" +nd %e
ha$e proof today in the (outh"
)N BLA+D S2P/EMA+0
+llah has re$ealed that the black is the original *an, and that@s %hat & teach" ,o%, %here this
supre!acy teaching co!es in that is charged by the disbelie$ers ## that & teach it in order to
suit their particular purpose of charging us %ith being an aggressi$e !o$e!ent, or intending
to beco!e such, because of the teachings of one being superior o$er the other"
:e say that the black !an is the first !an in the sun, and then they take this and ust change
it around ## that he is teaching supre!acy" +nd that %e are not doing" :e already kno% that
%e are inferior to you here in +!erica"
:e cannot say physically or e$en !entally that %e are e1ual, nor say your superior, %hen it
co!es to actual physical or educational ability"
INTE-/ATI)N IN T,E S)2T,
The head of this !o$e!ent, *r" ;ing, is trying to force the %hite !en in the (outh to do that
%hich is against his %ill and nature, because so!e of the ,orthern parties of the %hite
people, !aybe in :ashington, ha$e said to hi! that this should be done and should ha$e this
in the Constitution and, therefore, you should enforce it and, therefore, ha$e it enforced by
the go$ern!ent"
But *r" ;ing has not learned as yet that the %hite !an in the (outh is brethren to the %hite
!an in :ashington and the :ashington %hite !an is a brother to the (outhern %hite !an ##
that they are not going to go to %ar o$er the ,egro and kill each other for the sake of the
unlearned ,egro ## of the kno%ledge of self and others ## to integrate into that %hich they
don@t !aster, gi$e !e a piece of your !eat that you ha$e there in your house"
Therefore, *r" ;ing is !aking a fool of hi!self in the (outh and acting like a dog around the
house, %here the !aster stands at the door and the dog %ants so!ething to eat and he ust
%addles all around the door, around the !aster@s feet, %hipping his tail on the ground and
grinning and leaning his ears back on his neck to sho% that he is a good peaceful dog, and
!aster, gi$e !e a piece of your !eat that you ha$e there in your house"
+nd this %hile there is plenty of !eat for the dog in the bushes out there, if he %ould go out
and hunt for it"
)N 5AMES ME/E(IT,
Poor fello%, trying to force hi!self into a school %here it is 1II per cent %hite and they@re
telling hi! they don@t %ant hi!" +nd then the +r!y is standing around trying to force hi! in
there ## that@s their craBy idea"
& %ouldn@t %ant the +r!y to think about co!ing to help !e against a %hite !an, to allo% !e
to co!e into his house or in the school or his restaurant, or anything else that he o%ns"
&f you tell !e, & don@t %ant you here, that@s sufficient" &@! gone"
)N SEL* (E*ENSE
&n a case %here the person %ants to fight and he pounces upon us, so!eti!es %ithout e$en
%arning us, %e %ant our o%n !en and %o!en and our girls to learn to try to protect
the!sel$es the best they can in case of attack"
But in the case of the so#called +!erican ,egro, %e ha$e nothing to fight back %ith" &f you
co!e to the door shooting, %e ha$e no guns here to shoot back %ith, so, therefore, the right
is %ith 4od, as it is %ritten in the Book"
3e %ill defend us if %e belie$e in 3i! and trust 3i!, and %e@re not going to start fighting
%ith anyone to ha$e 3i! to defend us" But if %e are attacked, %e depend on 3i! to defend
us because 3e has stripped us"
)N INTE-/ATI)N
:hat are %e going to integrate for< :hat do %e %ant to !arry a %hite %o!an for, %hen %e
are black !en< That is going to ruin our fa!ily" :e %ill spot up our fa!ily" :hat does she
%ant a black !an for< =r %hat does the black !an %ant the %hite one for<
This is ignorant on both parts to %ant to inter!arry %ith each other" The $ery desire there is
ignorant and e$il" &t@s against di$ine la% for either side to integrate in such a %ay"
4od !ade all of us as %e are" :e ha$e black nations, bro%n nations, red, yello%, and %hite"
:e ha$e all these fi$e !aor colors in races or nations" :hy should they not re!ain like that<
:hy should they be thro%n in like bones or birds into a pot to !ake soup out of<
& don@t bla!e the %hite !an in the (outh for not %anting !y people to !arry %ith the!" But &
bla!e the (outh for !istreating the!"
>ou see, & a! bet%een life and death, and & ha$e to say these things in the %ay & see the!"
There %as a ti!e %hen & had no kno%ledge of the!" But they ha$e been re$ealed to !e, and
no% +llah %ould punish !e if & did not say the!"
)N +/IME IN S)+IET0
&ncidents on cri!inal insanity are no% ne%s, and the religion of &sla! is no !ore responsible
for one of its subects succu!bing to insanity than the Christian religion is responsible for the
steady !ultitudes of their !e!bers beco!ing so afflicted"
Christianity has long taught Thou (halt ,o ;ill, but for centuries the !ost de$astating killings
ha$e occurred constantly by Christians killing Christians, killing Buddhists, killing *osle!s,
killing /e%s and killing !e!bers of their o%n fa!ilies of friends or associates"
&n the case of the recent ?os +ngeles fa!ily killing in$ol$ing a *usli!, all *usli!s throughout
our nation ha$e been deeply grie$ed and angered by the accounts of the alleged cri!es
co!!itted by *el$in 0" /ackson" This !an had been accepted into &sla! in /anuary of 1961,
and his %ife had oined in *ay of that sa!e year"
,o one can foretell the future or anyone %ho oins this religious body any !ore than any
other religion can predict the future of all of its indi$idual con$erts" .or such acts of !adness
alleged to ha$e been perpetrated by /ackson, institutions for the deranged ha$e been built by
the federal go$ern!ents" &f this !an is found insane ## and his act %ould suggest that of one
insane ## he should be co!!itted to such an institution"
&n so far as the la% of &sla! is concerned, the penalty for such acts by a sane person against
innocent hu!an beings is death" +nd if the courts %ould gi$e us per!ission to e9ecute such
cri!inals %e %ould do so oursel$es" .or %e desire to put a stop to such cri!es ## including
thefts ## and %e feel that the courts should turn o$er such cri!inals to be e9ecuted under the
real &sla!ic la%" &t is our desire to put a stop once and for all to such cri!es being co!!itted
a!ong our people"
)N 2N+LE T)MS
That doesn@t !ean that %e are in any %ay aggressi$e to%ard the! and seek an aggressi$e act"
:e only ust criticiBe the! for being like that"
& lo$e all !y people, and & belie$e one day they all %ill belie$e as & belie$e" &f they don@t the
prophets ha$e lied, and %e ust can@t !ake liars out of the!"
)N 4,ITES AS (E3ILS
&t@s %hat 3e re$ealed, and %hat 3e re$ealed is %hat & a! teaching and belie$e in, and this
ter! de$il, or na!e de$il, is applied to %icked people, people %ho are by nature %icked"
They %ere !ade %hite, or different color, because they had been grafted out of the darker
people, and, therefore, they ha$e that color"
)N */2IT )* ISLAM
The .ruit of &sla! !eans the first con$erts to &sla! here in +!erica and the first people to be
cleaned and !ade fit to be called *usli!s"
+nd their training is on this basis, as being *usli!s, to keep in practice, not ust say it is their
faith or belief" >ou !ust put into practice the principles of &sla! that you belie$e in and ser$e
as an e9a!ple for others %ho %ould accept &sla!"
They take physical training and e9ercises in !any %ays to keep physically fit and healthy and
to try to get a%ay fro! !any of the physical ail!ents that they ha$e suffered long before
co!ing into the kno%ledge of &sla!"
+nd trained into the kno%ledge of %hat the ai!s and purpose of &sla! are, they are to clean
up a people %ho are not clean, !orally as %ell as spiritually, in +!erica and to !ake the! fit
to beco!e good !e!bers of the society"
/EPL0 T) A 52(-E
=n ,o$e!ber O, 1963, according to the Chicago Tribune ne%spaper, .ederal /udge ." Dyan
5uffy ruled that the Black *usli! JsectJ is not a religion but is rather racist and has for its
obecti$e the o$erthro% of the %hite race" 3e further charged the belie$ers of &sla! inside
prison %alls as ha$ing a i!pressi$e history of inciting riots and $iolence"
& asked /udge 5uffy to pro$e his charges" This is not true" &n 19H3, & %as sent to the .ederal
Penitentiary in *ilan, *ichigan, for nothing other than to be kept out of the public and fro!
teaching !y people the truth during the %ar bet%een +!erica, 4er!any, and /apan" This %ar
ca!e to a halt in 19H5 %hen +!erica dropped an ato!ic bo!b on /apan" +nd the follo%ing
year, in +ugust, 19H6, & %as released on %hat the institution called Jgood ti!eJ for being a
!odel prisoner %ho %as obedient to the prison rules and la%s"
&n the year 19HF#H3, according to reports, there %ere nearly a hundred of !y follo%ers
sentenced to prison ter!s of fro! 1 to 5 years for refusing to take part in the %ar bet%een
+!erica, /apan and 4er!any because of our peaceful stand and the principle belief and
practice in &sla!, %hich is peace"
The $ery do!inant idea in &sla! is the !aking of peace and not %ar2 our refusing to go ar!ed
is our proof that %e %ant peace" :e felt that %e had no right to take part in a %ar %ith
nonbelie$ers of &sla! %ho ha$e al%ays denied us ustice and e1ual rights2 and if %e %ere
going to be e9a!ples of peace and righteousness 7as +llah has chosen us to be8, %e felt %e
had no right to oin hands %ith the !urderers of people or to help !urder those %ho ha$e
done us no %rong" :hat %ould ustify such actions< ?et the truth ans%er"
/udge 5uffy listened to an appeal !ade by a ne% con$ert to &sla! %ho is ser$ing a FII#year
sentence, charged %ith slaying t%o Chicago !en in 1951" 73e should be gi$en credit for his
desire to be a *usli!8" The appeal %as asking for the freedo! of obtaining publications and
reading !aterial distributed by the Black *usli!s, including the 3oly Eur@an"
+ccording to the rules and la%s of the prison ## before %e *usli!s began to be i!prisoned ##
all religious belie$ers, regardless to their religion and 4od, %ere per!itted access to their
books and $isits by their religious teachers" This freedo! is %ritten in the Constitution for
e$eryone, but %hen %e %ere i!prisoned that freedo! %as denied us and us alone" +nd this is
the freedo! that is guaranteed in the +!erican Constitution" + person is free to criticiBe
anyone he %ants, e$en if it is the Congress or President of the Anited (tates of +!erica"
But %hile the Constitution of +!erica %as being %ritten, our fathers %ere sla$es, and %e,
today, are !erely free sla$es %ho do not ha$e the kno%ledge of self and ha$e not registered
%ith +llah and 3is religion, the ,ation of &sla!"
:hen & %as ad!itted into Cook County ail in Chicago, & %anted the 3oly Eur@an, too, but &
%as denied ha$ing it, though it is not a Jsect@s Bible"J &t is the religious scriptures and guide
for the *usli! %orld, recogniBed uni$ersally as the last re$elation gi$en to the %orld" +nd the
3oly Eur@an has been the 3oly book and scripture for all *usli!s for the past 1,3O1 years"
:e are not an organiBation2 %e are a %orld" & use the sa!e 3oly Eur@an that all *usli!s use2
the book that is uni$ersally recogniBed as being 1II per cent true" +nd such scholar and A"("
/udge as ." Dyan 5uffy calls it a Jsect@s book"J
=ne of the officers, %ho %as a $ery fine !an, tried in $ain to persuade the %arden in the
Cook County ail to allo% !e to ha$e !y 3oly Eur@an as other religious belie$ers %ere
recei$ing theirs in prison" But this sa!e officer ca!e back and told !e that the %arden said
JThat is %hat %e put the! in prison for, and to let us read the Bible, ha, ha, ha"J
They do not e$en %ant to hear the truth of the Bible2 for there is no paradise in it for the!"
+ccording to their o%n Bible that they %ish all black people to read, %hen carefully
understood, 4enesis to De$elation teaches that they %ere an appointed people for hell fire
fro! the beginning of their creation" & a! ready to pro$e this %ith any scholar or scientist"
They hated /udge Dutherford for his interpretation of the Bible %hich conde!ned the church
and its father, the Pope of Do!e"
The Chicago Tribune also 1uoted /udge 5uffy as saying that a social study sho%ed that the
Black *usli! !o$e!ent, despite its prete9t of a religious facade, is an organiBation that has
for its obecti$e the o$erthro% of the %hite race" But %hen ha$e the so#called ,egroes in
+!erica been classified as social !e!bers in the %hite +!erican society2 e$en in
Christianity, not to think of social e1uality and hu!an relationship<
The so#called ,egroes ha$e ne$er been e1ually recogniBed !e!bers in anything in +!erica as
far as the %hite !an is concerned" ,or e$en in their prisons are they recogniBed e1ually %ith
the %hite race"
3o% can he or anyone put us under social study %hen there is no social e1uality bet%een
%hites and so#called ,egroes< This gradually bre%ing re$olution is to reclai! our respect as
hu!an beings and e1ual !e!bers in the ci$iliBed society of the nations of earth" &sn@t it true
that this is %hat the fight going on in the (outh today is for2 %here poor, so#called ,egroes
are being beaten, shot do%n and bo!bed in e$en those churches that the %hite !an per!its
the! to ha$e because they %ant to be recogniBed as e1ual !e!bers in the society or order of
the +!erican %hite people<
:e ha$e turned to our 4od, +llah, and 3is religion, &sla!, and our o%n people, %here there is
no such thing as distinction" :e %ant to be separated fro! our open ene!ies, the sla$e#
!asters@ children, %ho desire nothing !ore than to !istreat us"
:hen ha$e %e, the *usli!s, e$er recei$ed ustice under the Constitution of +!erica< ,ot one
ti!e in the courts of +!erica, a country and people that hate the religion of &sla! because it
de!ands freedo!, ustice and e1uality for black people"
The greatest racists that ha$e e$er li$ed on our Planet 0arth are the %hite people" :e only
ask for the pri$ilege of being oursel$es, seeking to restore brotherly lo$e and respect a!ong
our people %ho ha$e been di$ided, robbed and spoiled by the +!erican %hites"
/udge 5uffy has no% openly spoken his hatred for any ustice co!ing to us %ho ha$e turned to
do righteousness, %hich is the fulfill!ent of the prophecy %hich reads- J>e, truth faileth2 and
udg!ent is turned a%ay back%ard and ustice standeth afar off Lfor the so#called ,egroesM
for truth is fallen in the streets and e1uity cannot enter" 3e that departed fro! e$il !aketh
hi!self a prey- and the ?ord [*aster .ard *uha!!adM sa% it and it displeased 3i! that there
%as no udg!ent LusticeMJ 7&sa" 59-158"
Blessed are the so#called ,egroes that depart fro! the e$il and filthy doings of this +!erican
%hite !an" 3o% happy they are %ho seek refuge in +llah and are belie$ers"
+ha$ter 7:B . 4,AT T,E M2SLIMS TEA+, *AT,E/ T) A S)N
*y son had been 1uestioned concerning !y teachings and had been asked to sign an
unprecedented 1ualifying state!ent co!pletely contrary to his teachings and principle" *y
son, refused to sign the letter"
+fter !onths of an adoption preceding in Chicago Cook County Court %hich appeared
definitely preudiced against the religion of &sla!, the right to adopt a *usli! baby girl %as
granted to !y son and %ife, *r" and *rs" 0liah *uha!!ad, /r"
&nstead, he referred the !atter to !e, and presented to the court a letter %ritten in direct
reply to hi! by !e, authoriBing hi! to sho% the !essage to the /udge so Jthat he !ay ha$e a
better understanding of %hat & a! teaching"J
Because the !essage e9pounds on !any aspects of %hat the *usli!s belie$e and teach and
because it ans%ers !any historic 1uestions, the full te9t is herein presented-
H(ear Son
&n regard to the letter that the court ga$e you to sign, & think it %as gi$en only to try you at
ans%ering to the good of self and the truth"
To bear %itness to the truth is the funda!ental principle of the teachings of truth of those
%ho belie$e" & a! sure the /udge %as not e9pecting you to agree %ith such ans%ers as %ritten
in the letter you are supposed to sign2 for it %ill be gi$ing the lie to the truth and !aking you
an absolute hypocrite to your o%n religion and its teachings" & laughed after reading the
%ords that you are supposed to put your signature to, %hich %ould affir! all that is %ritten in
the letter"
The co!ing of +llah, in the Person of *aster .ard *uha!!ad, %ith truth %hich !eans life
and light to us, the !entally dead of the ci$iliBed %orld, cannot be denied and conde!ned as
false" & ha$e taught you fro! your cradle of %hat +l!ighty 4od, +llah, re$ealed to !e %ho
appeared in the 4reat Person of *aster .ard *uha!!ad"
3e taught !e there is no birth record of the black !an but that there is a birth record for the
%hite race" 3e referred to the Black ,ation as being the original people of the earth, %hich
!eans the first"
3e said that the beginning of the %hite race ca!e through grafting of the %hite race fro! the
original people ## this is uni$ersally agreed upon by the scholars and scientists of the %hite
people, both religious and non#religious" That %hich co!es by grafting cannot be the e1ual of
the original" This is also uni$ersally appro$ed, as in the horse and the !ule2 the orange#
grapefruit and the le!on" The !ule is not the e1ual %ith the horse and is not the sa!e2 the
grapefruit is not like the le!on or like the orange, although it is grafted fro! the! it looks
!ore luscious" &t is not as good as either ho%e$er"
&t is i!possible for us to agree that all !en are created e1ually" There is superiority e$en in
the ani!al %orld" (o!e ani!als are created strong, and so!e are created %eak2 so!e are
$icious, and so!e are har!less" 4od has created t%o kinds of e$erything, so teaches the 3oly
Eur@an and %e ha$e these things in reality to study for our o%n education" The uni$erse %as
not e1ually created" There are lesser and greater in the %hole of the creations" :hen & ha$e
the chance to $isit you & %ill go into details on all of this %ith you"
& a! 1uite sure the court %ill not be obecting to the truth of %hat has been said in this
letter, and this is uni$ersally kno%n"
The %hite race, %e !ust re!e!ber, %as gi$en superiority or supre!acy o$er us for a li!ited
ti!e in %isdo!" The 4od %ho grafted the! ga$e the! a superior %isdo! to 1ualify the! to 6
thousand years"
To be e1ually created is to be of the sa!e2 one is self#created, the second one is !ade fro!
the first" &t %ould be foolish to say that 4od !ade all !en fro! one !an and then say that all
are e1ual %ith that first one in the creation2 because if they are !ade fro! one, then
e$eryone %ho is !ade fro! that one !ust be totally the sa!e" +nd the children %ho are
produced by the original, %ho ha$e not been changed by grafting into a different race, are
the sa!e as the original"
:e do not teach superiority of races in the sense that & think the court is trying to get you to
ans%er to" They seek an ans%er to charge us %ith aggressi$e teachings of superiority of the
races, %hile %e kno% that they ha$e !ade us inferior" & shall be glad to clarify to the court
any !isunderstanding on %hat & a! teaching"
,o% concerning the child, she already belongs to us as far as religion is concerned and as far
as the legal gi$ing up of he by her !other, %ho is also a *usli!"
+ctually, & do not kno% %hy the court has such po%er o$er the child" & do not see ust %hat
the court is arguing about, since the baby has been legally gi$en and under the sa!e faith"
The child %as not born a Catholic, nor is her !other a Catholic" &t is uni$ersally appro$ed that
no black person is born a Catholic by nature" But by nature, all darker people are of the
religion of &sla! ## this the 3oly Eur@an teaches" (o since the child@s !other is not of any faith
other than &sla!, & do not see %hy the 1uestion of religion co!es up in court at all" =ur
religion of &sla! is uni$ersal"
&f & had been teaching hate for the past 3F years in Chicago, & do not suppose & %ould ha$e
been able to li$e there ## not to think of !y follo%ersC & ha$e been teaching the truth, and if
they call truth hate, it is up to the! and 4od to settle"
+s far as the hatred of groups and races, as your letter !entioned, that is a
!isunderstanding" &t is ust the plain truth that +llah has re$ealed to !e that & teach" &t is
natural that the %hite race %ould not %ant to be kno%n as the real de$ils" But %ho a! & to
pre$ent it if it is the %ill of +llah 74od8, %hile 3is Prophets ha$e foretold of it 7/ohn O-HH8<
(hall & not teach and bear %itness to the truth of +llah<
>ou !ay gi$e this letter to the udge that he !ay ha$e a better understanding of %hat & a!
teaching" Thirty#t%o years in Chicago ha$e not produced any insurrection against the %hite
people fro! %hat & teach" &n fact, %e ha$e li$ed !ore peacefully a!ong the %hites since
ha$ing the kno%ledge of the!"
*ay the peace and blessings of +llah be upon you, !y son, and all the Belie$ers"
+s#(alaa!#+liaku!
>our father,
Elijah Muhammad,
Messenger of Allah
+ha$ter 7;C . A2T,)/IT0 */)M ALLA,, N)NE )T,E/
The incredible upsurgence of *uha!!ad@s *os1ues of &sla! in ,orth +!erica has brought
forth not only popular acclai! and acceptance, but also occasional unfounded atte!pts to
discredit !y !ission"
&n response to alleged state!ents !ade by an 0astern *usli! leader and printed recently in a
%hite ne%spaper purporting criticis! of the teachings of the *usli!s in +!erica, & ga$e the
follo%ing reply to this %idely circulated story in the interest of clarity"
:e do not ha$e any authentic proof that the *usli!s in /eddah, +rabia, said anything of the
kind to the %hite +!erican ne%spaper reporters" Be it kno%n that the %hite +!ericans and
their ne%spapers %ill be printing !uch propaganda against the truth that +llah 74od8 has
gi$en to !e to deli$er to !y people, the +!erican so#called ,egroes"
:e are the brother of the *usli!s not only of +rabia but fro! all o$er the entire %orld,
%here$er one is found" This & ha$e pro$ed ti!e and ti!e again"
They kno% !e and & kno% the!2 %e are not ene!ies of each other, and the ti!e %ill co!e
%hen the %hite +!ericans and Black +!ericans 7so#called ,egroes8 %ill kno%"
There ha$e been a fe% things said here of the =rthodo9 *usli!s as not agreeing %ith !e on
the %hite race being the race of de$ils, as 4od has re$ealed the!" But fro! %here$er this
%as picked up, it is only fro! those %ho %ish continuous socialiBation %ith the +!erican
%hites" But as ti!e goes on you %ill not find the! in any such pictures as being !y ene!ies"
They, too, are gradually co!ing o$er %ith !e in the understanding for the first ti!e in their
history2 the realiBation of the de$ils" &t is in the 3oly Eur@an that these people are the de$ils,
and the scholars of &sla! kno% it"
This is the last and final truth to be deli$ered to the %orld2 the kno%ledge of 4od and the
de$ils"
& %ill not dare accuse the (ecretary 4eneral of *ecca as speaking the e9act %ords these
reporters ha$e gi$en"
>ou should ask yourself %hy are +!ericans so %orried o$er the spread of &sla! to the black
!an in +!erica" &t is because this truth of the!, and of the sla$es and true religion of +llah,
!ust first co!e to the! before there can be a final resurrection of the !entally dead sla$es
and udg!ent upon their cruel !asters"
Be not decei$ed by this decei$ing and crooked ene!y of black !ankind" They are going like
life and death to decei$e you against accepting the truth %hich is %ritten in the scriptures of
truth 7Bible and 3oly Eur@an8"
+nd again in their race to try and decei$e and hold you in %hat they ha$e taught to !islead
you in the kno%ledge of the truth there should also be a proof that they actually do not
intend you any good"
&f they had freed you in deeds 1II years ago, %hy should they no% be trying to force you
under a lot of propaganda and e!pty pro!ises to re!ain %ith the! in that %hich has
ensla$ed you and continue to hold you subected to the!<
:hite +!erica does not %ant you to be free2 they %ant you to be subected to the! fore$er
on the pretense that they %ill gi$e you %ork to do and pay you for that %ork but ne$er offer
you freedo! to ac1uire so!e of this earth that you can call your o%n"
+nd they ha$e killed off the original o%ners and ha$e taken their ho!es and call it their ho!e
today" +nd !any other countries of the Black ,ations they ha$e taken and !aster under false
clai!s and pro!ises and under superior po%er of ar!s"
The +!erican so#called ,egroes are no% a prey in the hands of the children of their once
sla$e#!asters" +nd the sla$e#!asters@ children ha$e the sa!e !inds as their fathers had
to%ard the so#called ,egroes2 that is, keep hi! under their po%er and ne$er let hi! go free
for hi!self"
(o today, they treat the so#called ,egro as a child that is crying for a !ore co!fortable place
in the house, by sticking a little piece of candy in his hand or in his !outh to suck under the
pretense that you are going to gi$e hi! a !ore co!fortable place in the house"
But %hen he begins to nurse on that candy he goes to sleep and you can lay hi! do%n
any%here, %hether co!fortable or unco!fortable, because that baby is asleep"
,o% this is not an ans%er to the *usli!s of (audi, +rabia, because & do not kno% the truth of
%hat they ha$e said2 this is an ans%er to the Chicago@s +!erican ne%spaper and its
correspondents"
There is no such thing as that you %ill see co!ing fro! the *usli! %orld a representati$e to
tell !e and !y follo%ers in +!erica to stop teaching %hat %e are teaching" To stop the
teaching that & ha$e recei$ed fro! +llah to gi$e to the +!erican so#called ,egroes is not in
the po%er of any =rthodo9 *usli! or non#belie$er"
But in ans%er to such atte!pt, & %ill say that neither /eddah nor *ecca ha$e sent !eC & a!
sent fro! +llah and not fro! the (ecretary 4eneral of the *usli! ?eague" There is no *usli!
in +rabia that has authority to stop !e fro! deli$ering this !essage that & ha$e been assigned
to by +llah, any!ore than they had authority to stop ,oah, +braha!, *oses, /esus and
*uha!!ad"
& a! not taking orders fro! the!, & a! taking orders fro! +llah 74od8 3i!self"
+ha$ter 7;7 . ANS4E/ T) +,/ISTIAN DNI-,TS )* T,E D2 DL2G DLAN
/"B" (toner, the +rchleader and &!perial :iBard of the Christian ;nights of the ;u ;lu9 ;lan
addressed a letter to a gathering of *usli!s in Con$ention in Chicago during .ebruary 1957"
1 Thessalonians F-1H#16 (t" /ohn O-HH#HO
C3D&(T&+, ;,&43T( of the ;A ;?AX ;?+,
+rchleader, /"B" (toner, P"=" Bo9 HO
&!perial :iBard +tlanta, 4a"
J&nfidels-
Depent of *oha!!edanis! or burn in hell fore$er, throughout eternity"
JThe ?ord /esus Christ is the only begotten (on of 4od and 3e is the only =ne :ho can sa$e
your infidelic souls and lead you into 3ea$en" Dead the 3oly Bible" (t" /ohn 6-35 ## J+nd /esus
said unto the!, & a! the bread of life" 3e that co!eth to !e shall ne$er hunger2 and he that
belie$eth on !e shall ne$er thirst"J (t" /ohn 6-H7 ## JGerily, $erily, & say unto you" 3e that
belie$eth on !e hath e$erlasting lifeJ (t" /ohn O-1F ## JThen spake /esus again unto the!,
saying, & a! the light of the %orld2 he that follo%eth !e shall not %alk in darkness, but shall
ha$e the light of life"J +cts 16-31 ## J+nd they said, Belie$e on the ?ord /esus Christ and thou
shall be sa$ed and thy house"J +cts H-1F ## J,either is there sal$ation in any other- for there is
none other na!e under hea$en, %hereby %e !ust be sa$ed"J Therefore, *uha!!ad can do
you no good"
J&t does not surprise !e to hear that &sla! is gro%ing a!ong the +fricans of +!erica" &t is easy
to understand because &sla! is a nigger religion" &t has only been successful a!ong +fricans
and !i9#breeds and ne$er a!ong the %hite people ne$er" +s you probably kno%, Christianity
%as %ell established throughout ,orth +frica by %hite people before *oha!!ed %as born" +s
ti!e %ent on !ore and !ore people in ,orth +frica beca!e !ongreliBed %ith +frican blood"
Therefore, they %ere no longer able or %illing to stand up and fight for Christianity %hen
persecution ca!e upon the! fro! +rabia" Their faith in Christ %as shallo% and %eak" Then
ca!e the bloody &sla!ic con1uerors fro! +rabia %ho slaughtered %hite Christian leaders but
spared the black people and !i9#breeds" The +fricans 1uickly forgot Christ, the true religion,
and beca!e *oha!!edans" (o!e scholars ha$e %ondered %hy, but not !e" & kno% %hy"
&sla! is a product of the colored race" &sla! is a dark religion for dark people" & don@t kno%
%hy +fricans %ould support &sla! for any other reason e9cept of race" There are se$eral
reasons %hy niggers should oppose it" =ne reason is that the Eur'an forbids *usli!s to drink
into9icating drinks, %hereas !ost niggers like to get drunk" &t says also that thie$es should
ha$e their hands cut off" 3o% !any niggers %ould be left %ith hands<
Christianity, the one and only true religion, has only been successful in %hite nations a!ong
%hite people, as recogniBed in the literature of the Christian Party" Christianity pre$ails in
e$ery %hite nation, e$en %hen outla%ed, but does not appear to ha$e roots in any colored
nation that could %ithstand tribulation"
Therefore on a racial group basis, it %ould appear that only the superior %hite race is capable
of appreciating Christianity and that the dark inferior races prefer a heathen religion like
&sla!" Therefore, it is ob$ious that %e Christians should %ork hard to preser$e the great %hite
race" ,ot only %ill %e benefit2 !issionary %ork and be instru!ental in sa$ing the indi$idual
souls of !illions of colored people in spite of their racial %eakness and racial inferiority" :e
%hite Christians lo$e the souls of all !en, %ith all due respect to the racial differences that
4od 3i!self created" &f 4=5 had only %anted one race, 3e %ould ha$e created one race"
JTo e$ery place it has spread, &sla! has been a blight and brought darkness" &sla!@s ar!ies
con1uered !uch of +sia and +frica and e$en of 0urope and caused darkness in e$ery country
that it entered and it decayed their ci$iliBations that the great %hite race had built"
J*usli!s, in their efforts to con1uer the %orld, occupied !ost of (pain and e$en in$aded
ancient .rance" .ortunately, there %as a great %hite Christian leader, Charles *artel" 3e
sa$ed Ci$iliBation and the %hite race by defeating the *oha!!edans at the Battle of Tours in
the year of our ?ord 73F thus stopping the &sla!ic in$asion of 0urope" ?ater the &sla!ic Turks
in$aded %hite Christian 0urope fro! the 0ast" The Turks, under (ulei!an the *agnificent, got
as far into the heart of 0urope as the gates of Gienna before they %ere stopped in 15F9 +"5"
&n 16O3 +"5", during the reign of *oha!!ed &G, they besieged Gienna again, but %ere soundly
defeated by the great ;ing /ohn (obieski in Poland, the hero of %hite Christiando! and
preser$er of ci$iliBation"

J=ne of the !ain purposes of *oha!!edan in$asion of %hite 0urope %as to capture %hite
%o!en" =nly %hite %o!en are beautiful" :hen ruling o$er %hite sections of 0urope, part of
the tribute re1uired of the con1uered people %as the regular gi$ing of beautiful %hite %o!en
to the *usli!s as sla$es" They didn@t like their o%n dark %o!en" The +frican race has ne$er
produced a beautiful %o!an so the *usli!s %ere naturally not satisfied %ith their o%n black
%o!en" &f the +fricans %ere as good as %hites, they %ould be happy %ith their o%n %o!en
instead of lusting for our %hite %o!en" >our desire for %hite %o!en is an ad!ission of your
o%n racial inferiority" =ne reason %hy %e %hites %ill ne$er accept you into our %hite society
is because a nigger@s chief a!bition in life is to sleep %ith a %hite %o!an thereby polluting
her" 0$ery ti!e a de!ented %hite %o!an !arries a nigger, your ne%spapers brag about the
sin" The day %ill co!e %hen no nigger %ill be allo%ed to e$en look at a %hite %o!an or a
%hite %o!an@s picture" That %ill be a sad day for the !en of your race %ho ha$e no respect
for their o%n %o!en %onTt it< .or your infor!ation, nigger is the ?atin %ord for black, so
%hy are you asha!ed of it<
J>es, +fricans in +!erica are asha!ed of their o%n race" They regret that they are %hat they
are" +s proof, look at the nigger ne%spaper that ad$ertise skin %hiteners, and so#called hair
straighteners" &f blacks are as good as %hites %hy aren@t they proud of their black skins and
the kinky %ool on top of their heads< &f you aren@t asha!ed of your race, %hy don@t you stri$e
to keep it pure and preser$e it and its characteristics"
J>ou blacks ha$e a lo%er opinion of your o%n race than %e %hites ha$e" >ou hate, yes hate
your o%n +frican race so !uch that you %ant to destroy it by !i9ing your blood %ith %hite
blood" >ou %ant %hite blood pu!ped into your race because you think %hite blood is better
and %ill i!pro$e you and !ake you less negroid, less +frican" >ou are trying to forget your
heritage and your race by associating %ith your %hite superiors"
J&f you %ere as good as %hites and e1ual to us, you %ould not be trying to force yoursel$es
into %hite society" >ou %ould be happy %ith the co!pany of your fello% +fricans" =r, is the
odor too !uch for you< (ince you niggers don@t respect your o%n race and don@t lo$e your race
enough to preser$e it, ho% can you e9pect %hite people to respect it< & ha$e !ore respect for
an +frican %ho belie$es in Black (upre!acy and racial purity than & do for an +frican %ho
hates his o%n race and tries $ainly to diso%n it" & ad!ire the +frican %ho says that no %hite
!an is good enough to shake hands %ith hi!"
& hope you %ill appreciate the fact that & a! not a hypocrite like so!e >ankees %ho preach
race#!i9ing and practice segregation" & actually e9press the senti!ents and feelings that are
in the hearts of !ost %hite people e$ery%here %hen & tell you that & belie$e in %hite
supre!acy and the inferiority of all dark races"
J:hy should %e %hites let +fricans infiltrate our ci$iliBation %hen +fricans ha$e ne$er been
able to build or !aintain a ci$iliBation of their o%n< >ou +fricans are afraid to do it alone"
>ou are afraid that you %ould get lost %ithout the %hite !an to guide you and help you" >et
%ith your !ania for !ongreliBation, you are trying to destroy the %hite race that has gi$en
you ci$iliBation on a sil$er platter" >ou are stri$ing to kill the %hite goose that laid the golden
egg of ci$iliBation" &f you succeed, you %ill not be able to get !ore golden eggs because the
%hite goose %ill be dead"
J+ ne% independent +frican nation %ill be born in a fe% days on *arch 6th, 1957" ,o% kno%n
as the rich 4old Coast, it %ill beco!e kno%n as 4hana" Blacks %ill run it fro! top to botto!"
5o you think they are capable of success or does their black blood doo! the! to their failure<
The black Pri!e *inister graduated fro! ?incoln Ani$ersity here in +!erica" *any of 4hana
officials ha$e studied in +!erica" 0nglish is a co!!on language in 4hana" &f the +fricans had
self#respect and ability, they %ould go to 4hana in +frica and pro$e their racial ability by
helping to build a great +frican nation" They %on@t go because they ha$e no confidence in
the!sel$es"
JThey kno% that their race is a lo%er for! of hu!anity and cannot stand on its o%n feet" The
+fricans of +!erica are afraid to be %ithout the %hite !an, and thus, ad!it their o%n
inferiority"
JThe British :est &ndies that lie off the coast of the Anited (tates %ill also beco!e a ne%
independent black nation soon" They speak 0nglish there" 3o%e$er, +!erican@s black people
%on@t e$en go that short distance to help build a black nation because there %onTt be enough
%hites to control the! and lead the! around" The +fricans of +!erica are con$inced that
they %ould perish %ithout the %hite race to help and protect the!" Blacks e$en clai! that
%hite teachers are superior to black teachers" &nferiors al%ays de!and the right to associate
%ith their superiors" :hen the black !an cries against segregation, he is actually singing
praises to the %hite race"
They ne$er intended for +!erica to fall into the possession of a dark race" *any of the
founders of this nation o%ned blacks as sla$es, such as :ashington, /efferson, and the great
Patrick 3enry %ho said- J4i$e !e liberty or gi$e !e death"J
+!erica is a %hite Christian nation and no infedelic religion such as &sla!, has a right to e9ist
under the +!erican sun" >our &sla!, your *oha!!edanis! is not a %hite religion"
*oha!!edanis! is a nigger religion" The %hite race %ill ne$er accept it, so take it back to
+frica %ith you" &t is like the 3oly Bible says about 4=5@( plan for the nations of !en in +cts
16-31 ## J+nd hath deter!ined the ti!es before appointed, and the bounds of their
habitation"J Therefore you ha$e no place in +!erica %ith your +frican race or your &sla!ic
+frican religion"
JThe Christian Party beco!es stronger e$ery day" :hen %e are elected to po%er %e %ill
legally dri$e you out" De!e!ber 1H9F +"5" %hen those t%o great %hite Christian !onarchs,
;ing .erdinand and Eueen &sabella, e9pelled the *usli!s fro! (pain" The Christian Party %ill
be e$en !ore ruthless" :e %ill not tolerate your infidelic Christ#hating religion on +!erican
soil" :e %ill dri$e &sla! into the ocean" +!erica isn@t big enough for the Christian Party and
Black &sla!, so &sla! !ust go"
J>ou *usli!s should be asha!ed of yoursel$es for trying to lead the poor darkies of +!erica
into your *oha!!eda! hell" &f they are s!art, they %ill shun *oha!!ed and follo% the ?ord
/esus Christ, the (on of 4od, into 3ea$en and a happy and e$erlasting life"
Depent and confess the ?ord /esus Christ or you %ill burn in hell fore$er, you infidels" >our
false religion is an insult to the true li$ing 4=5"
J*ay 4od ha$e !ercy upon your heathen souls"
J:ith !any %ishes for the failure of &sla! in +!erica, & a!, >ours for Christ, Country and
Dace, 7signed8
/"B" (toner , +rchleader of the Christian Party
P"=" Bo9 HO, +tlanta, 4eorgia
*y ans%er to *r" /"B" (toner and his Christian ;nights of the ;u ;lu9 ;lan is as follo%s-
(ir-
The only so#called ,egroes %ho lo$e you 7the %hites8 and desire you are those %ho are
ignorant of the kno%ledge of you 7this you do not kno%8" +nd as soon as they a%aken, as they
%ill, to the kno%ledge of you being the real de$ils 7their open ene!ies8, they too %ill not
shake your hands, nor %ant to look at you or e$en your shado%" The Truth of you %ill !ake
all black !ankind hate you, regardless of their color ## black, bro%n, yello% or red" This Truth
of you is part of that secret that %as %ithheld by +llah, to allo% you to li$e your Ti!e 76III
years8" 7& ad!it that the so#called ,egroes are not only ignorant of self and you but they are
actually !entally dead8" >our ti!e is up and you are no% being re$ealed, and you %ill by no
!eans be able to hide yourself or decei$e !y people any longer"
:ho is to bla!e for this !i9ing ## black +fricans or the %hite 0uropean de$ils< 5id the black
+fricans go seeking your %hite %o!en in 0urope or did you carry her to the! in +frica< &sn@t it
true that black +fricans are today asking your kind to lea$e the! and their country, and that
you %on@t lea$e %ithout %ar< 7They %ill one day thro% you outC8
J3o% did the so#called ,egroes get into +!erica< 5id they co!e here of their o%n desire for
+!erica and for your %o!en, or did >=A go after the! in their country and bring the! here
against their %ill<J
J5id your ,egro sla$es e$ery try !aking se9ual lo$e %ith their sla$e#!asters@ %i$es and
daughters %hile you held and still hold co!plete po%er o$er the!< :hich of your houses and
fa!ilies sho% that the black and %hite !ales ha$e been, and are still $isiting ## yours or the
,egroes< :e see you day and night after the so#called ,egro %o!en %histling and %inking
your eyes and blo%ing your car horns at the!2 !aking ad$ances to e$ery ,egro %o!an that
%alks, rides, flies or %orks for you in your ho!es, offices and factories" ,ot in +!erica alone
but all o$er the earth %here$er you go a!ong the black, bro%n, yello% and red people, %e
see that you are after our %o!en, %ho! you say to be Jugly"J &f your %o!en are so beautiful
%hy then do our JuglyJ %o!en attract you and your kind< >ou and your kind, according to
history, ha$e been after our %o!en e$er since being on our planet" :e dro$e you out of +sia
si9 thousand years ago, to keep you a%ay fro! our %o!en and fro! !i9ing your %icked blood
in ours" :e $eiled and locked our %o!en in, to keep your adulterous blue eyes fro! feasting
on her beauty" +nd the only solution to this !i9ture of your de$il blood in our ho!es is that
+llah re!o$e you co!pletely off our Planet, also those of our o%n %ho lo$e and desire !i9ing
%ith youC This is the Desurrection and (eparation of us all2 little do you and the so#called
,egroes kno% or belie$e itC
J& ha$e been risen to raise !y people here, and to help the! into kno%ledge of self and their
4od +llah 7%ho is in Person a!ong the!8 and you their open ene!ies 7the de$ils8" Therefore,
the so#called ,egroes are your o%n product as far as teachings and training are concerned" &f
you ha$e taught the! 7!y people the so#called ,egroes8 the TDAT3 %hy are you so afraid of
the! belie$ing that %hich you didn@t teach the!<
J>ou said in your letter, JThe *usli!s should be asha!ed of the!sel$es for trying to lead the
poor darkies of +!erica into your *oha!!edan hell"J 3a$e you the Christian Party, led the
so#called ,egroes into hea$en< :asn@t /ohn 3a%kins 7the sla$e trader8 a !e!ber of your
Christian Party 7race8< 3e didn@t sit the! 7the so#called ,egroes8 in hea$en"
JThe *usli!s !ake the so#called ,egroes %ho belie$e in +llah and his religion, &sla!, e1ual in
the brotherhood of our ,ation" 3a$e you done or are you doing it no%- !aking the Christian
belie$ing ,egroes your e1ual brothers< >ou say, JConfess the ?ord /esus Christ or you %ill burn
in hell fore$er"J That hell !ust not be so hot, that one can burn in it fore$er and ne$er burn
up"
J&sn@t it true that your Christian Party lynches and burns your black Christian belie$ers there in
your o%n state 74eorgia8< 3a$e you e$er seen or heard of us *usli!s lynching and burning
,egroes %ho belie$e or don@t belie$e in &sla!<
J>ou said %e are Christ#hating@" >ou ha$e used the na!e of /esus for a bait to decei$e the
,egroes, %hile at the sa!e ti!e you are not a doer of the teachings of /esus, nor of the
Prophets before /esus"
J>our Bible teaches against the doing of e$il" &t also %arns you to do unto others as you %ould
ha$e done unto yourself, and to lo$e thy brother as thyself" ,ot any of these teachings ha$e
you or your kind e$er practiced" >ou do not care enough for a ,egro Christian belie$er to call
hi! your brother Christian" +nd you do not think of doing unto hi! as you %ould ha$e done
unto yourself" >ou beat and kill the! 7,egro Christian belie$ers8 day and night and bo!b
their churches, %here in reality they %orship >=A, not /esus" >ou e$en burn your o%n
Christian (ign 7the Cross8 %hen you plan to kill or burn your poor black Christian sla$es"
J>ou ackno%ledge in your letter that \&sla! %as the ,egroes@ religion,@ and that Christianity
%as a %hite peoples@ religion"@ Then %hy don@t you lea$e the ,egroes alone or help the! get
back to their =:, religion 7&sla!8< +nd %hy do you insult !en and the %hole ,ation of &sla!
and threaten to dri$e us into the ocean for teaching the ,egroes their o%n religion, since >=A
%on@t dare teach it to the!< >ou further say that +!erica is a %hite Christian nation, that it
%as founded by \%hite !en for %hite !en,@ and that they 7the founders8 ne$er intended for
+!erica to fall into the possession of a dark race" /ust %hy then are you hindering the
,egroes fro! going back to their =:, religion and people, especially since >=A are not going
to di$ide this country %ith the! and not going to treat the! as your e1ual<
J>our Bible teaches that the 5ay@ %ill co!e %hen e$ery !an %ill turn and go to his o%n" 5id
>=A originally o%n this part of our Planet< +ren@t the red &ndians the original o%ners, %ho are
brothers of the dark ,ation 7of &sla!8 there is no part of our Planet that %as e$er gi$en to the
%hite race" The Planet belongs to A( ## the ,ation of &sla!C +nd & a! afraid that you !ight
fall back%ards into a lake of fire %hen you atte!pt to dri$e &sla! into the ocean" &f the ocean
is ours, so is the land that you clai! to be yours" >our Bible teaches you that it belongs to us"
>ou shall soon co!e to kno%"
J>ou accuse the so#called ,egroes, %ho are really !e!bers of the 3oly Tribe of (habaBB, of
being drunkards and thie$es, and suggest that they should oppose &sla! because it forbids
*usli!s to drink into9icating drinks %hereas !ost so#called ,egroes 7or as you said niggers8
like to get drunk" :ho !akes the into9icating drinks< 5o >=A !ake it or do the so#called
,egroes !ake it< +nd doesn@t your 4o$ern!ent legaliBe the sale of into9icating drinks< (ince
you say that you are Christians and follo%ers of /esus, did /esus teach and legaliBe the sale
and drinking of strong drinks< +nd did you find that !y people %ere thie$es and drunkards in
their ,ati$e ?and four hundred years ago %hen they %ere kidnapped by /ohn 3a%kins and
brought o$er here into sla$ery< +nd ha$en@t >=A been their !aster and teacher e$er since<
The %hate$er they are today, >=A 7the Christian race8 !ade the! that"
J>ou ad!it that &sla! doesn@t allo% such e$ils but still you call &sla! Jinfidelic@" The Christian
religion per!its e$ery e$il practice that is kno%n to !ankind and legaliBes the!" (uch
religion and people you call to be of /esusC
J:e kno% %ho >=A are, and %ho the so#called ,egroes really are" The 4od of the Ani$erse
and the Dight Deligion are not asking you, nor thank you, for trying to tell us or our people
7%ho! you call niggers8 anything of 4od and 3is religion" :hen %e get through opening the
,egroes@ eyes, you %ill take your hats off to the!"
J>our letter is headed %ith 1 Thessalonians 3-1H#16 and (t" /ohn O-HH#HO" :hy not F
Thessalonians F-3, H, 7#1F2 also 1 Corinthians 1I-F1" +ll these as %ell as (t" /ohn O-HH refer to
you and your race as the real de$ils, %ho e$en killed /esus and the Prophets before 3i!, and
%ho persecute us %ho belie$e and preach go to hell %ith you for belie$ing and follo%ing you
and your o%n Bible to pick that %hich conde!ns your o%n selfC & a! real happy to ha$e
recei$ed such open confessions of your e$il self, as & a! doing all & can to !ake the ,egroes
see that you and your religion are their open ene!ies, and to pro$e to the! that they %ill
ne$er be anything but your sla$es and finally go to hell %ith you for belie$ing and follo%ing
you and your kind"
J& hope the %orld of black !ankind %ill read your letter to !e" .or you ha$e !any of the!
fooled" (o!e +rab *usli!s think that you 7the %hites8 can be !ade *usli!s, but not !e
unless you are really born again" +nd it is too late for a rebirth"
J& say all so#called ,egroes should gi$e up the %hite race@s religion and co!e into their o%n
7,ation of &sla!8" &n &sla! alone they %ill enoy brotherly lo$e, peace of !ind and
content!ent"
& %ill ad!it the so#called ,egroes educated and trained by you and your kind %ill ne$er be
able to !aintain self#rule" But they are no% reaching out for +llah and &sla!, and for training
fro! others of the =:, ,ation %ho are and ha$e been independent long before you %ere
e$en created" :e all kno% that you hold back the $ery key of kno%ledge that %ould !ake the
so#called ,egroes, that you school, fro! e$er being capable of self#go$ern!ent" But they %ill
get it in &sla!" +nd %hen they ha$e finished their courses, they %on@t e$en think of building a
go$ern!ent on your basis" The %orld that you ha$e built is nothing co!pared to that %hich
+llah %ill build %ith your sla$es 7the so#called ,egroes8"
J>ou !ake it clear %hy you doubt 4hana@s success in !aintaining independence2 because
4hana@s Pri!e *inister graduated fro! one of your schools 7?incoln Ani$ersity8 and because
it's your language 70nglish8 that is the co!!on language in 4hana" But no% they are studying
their o%n, 7+rabic8, language, and soon they %ill return to their o%n religion 7&sla!8"
J>ou said that if the +fricans of +!erica had self#respect and ability they %ould go to 4hana
and help build a great +frican ,ation" But not %ith your schoolingC &f you %ould stop
interfering %ith those %ho are trying to 1ualify the!sel$es for a return to their ,ati$e people
and country, %ithin a fe% years they all %ould lea$e you and your e$il doings" But nayC >ou
don@t %ant the! to lea$e your country" ,oC ,ot any !ore than Pharaoh %anted to see his
sla$es lea$e 0gypt" But +llah is going to take yours as 3e took Pharaoh@s sla$es, belie$e it or
not"
J>ou like to !ake fun of your sla$es %ho! >=A ha$e taught and trained" But they +D0 your
product"
J>ou !ake the so#called ,egroes do for you e$erything that a real citiBen does and yet you
%ill not gi$e the! e1ual rights as a citiBen" >ou !ake the! fight to keep you free to rule
the! and their kind"
JThey 7so#called ,egroes8 pay e1ual ta9es, but are paid the lo%est %ages" 0$en in your o%n
state 74eorgia8 they aren@t allo%ed to use your high%ay filling station@s rest#roo!s 7but %ill be
arrested if they are seen relie$ing the!sel$es in public8" They are not allo%ed to eat in your
public eating places, though they !ay purchase the food and eat it on the outside" >et %hen
your country@s future is at stake you tell the! that this is their country and that they are
citiBens of itC >ou kno% that they are fools for belie$ing %hat you say kno%ing that you ha$e
told the! the sa!e old false story !any ti!es and !any of the! belie$e you" But not !e, or
!y follo%ers"
J&f there %as any good in you 7%hich there isn@t8 you %ould e9e!pt all the so#called ,egroes
fro! paying ta9es, since they are your free sla$es" >ou don@t intend to di$ide your HO states
%ith the!, not e$en one state, nor the spoils of %ar that they so %illingly help gain for you"
JThe so#called ,egroes do not de!and anything fro! you, e9cept that you stop killing the!
unustly and gi$e the! e1ual ustice under your la%s as you do for yourself, and e1ual :+40(
as you do for your kind and for the sa!e labor" ,o, not land for the!sel$es, nor instru!ents
and !oney to go else%here %hich you ha$e ac1uired fro! their labor, s%eat and blood" ,o
real ci$iliBed people %ould be asking for such s!all pay in return for four hundred years of
free labor, free blood, life and for the use 7!isuse8 of their %o!en by you at your %ill ## only
a foolish people %ithout kno%ledge of you and their o%n kind %ould accept that"
JThanks, thanks to +llah, our 4od, in the Person of *aster .ard *uha!!ad, the 4reat *ahdi,
%ho %as to co!e and has co!e, to restore ## +%eJ, %ho %ere lost fro! our =%n ## the
;ingdo! of &sla! ## and to destroy those %ho ha$e destroyed us"
JThou art our 4od, = +llah, and %e are Thy people" 5eli$er us fro! our !urderers and %e %ill
ser$e and obey Thee all the days of our life and %e %ill teach our children Thy Praises and to
sub!it to Thee for Thy Ane1ualed ?o$e and *ercy for us"
J+nd thanks to >ou, = +llah, for !aking !anifest our ene!y 7the de$il8, and help us, = +llah,
to die the death of a *usli!"J
(igned- 0liah *uha!!ad
Acknowledgement
Whoever brings a good deed will have tenfold like it . . . " (Holy Quran 6!6!)
"And "udging on that day will be "ust# so as for those whose good deeds are heavy$ they are
the su%%essful. "(Holy Quran &')
The !aking of this book %as a task %hich %as !ade !uch easier for !e by the assistance
gi$en to !e by Brother /ohn +li, ,ational (ecretary, The ,ation of &sla!" 3e %ent through
articles %hich & had pre$iously %ritten and he ga$e general super$ision to the editing, typing,
typesetting and proof#reading" Thanks to * r" Dichard 5urha! and !y son, 3erbert
*uha!!ad, %ho read first drafts and offered $aluable co!!ents" *uch thanks !ust be gi$en
to *rs" *aria Co!eau9 %ho did such an e9cellent ob preparing the type%ritten !anuscript
fro! $ery s!all ne%spaper type" Thanks to *id%ay 0ditorial Desearch, particularly, *rs" Duth
4rodBins, %ho ga$e a professional reading of the !anuscript and galley proofs" Thanks to
(ister +rlene and (ister ,o$ene Pasha %ho aided in typing, reading and corrections" Thanks to
Bro" Doose$elt HX %ho !ade at all hours, trips to the typesetters and printers" 4reatly
appreciated is the professional 1uality and %ork!anship turned out by the typesetters,
+d%est Corp" under the able direction of *r" Charles Porter"
& desire no%, be The %ill of +llah, to %rite a book going into greater detail of the science
co$ering the full e9tent of !y !ission fro! %hat +llah, :ho ca!e in the person of *aster
.ard *uha!!ad, has re$ealed and still re$eals to !e" & pray +llah that & ha$e as co!petent
help in preparing this !ore co!prehensi$e book %hich & plan to %rite as & did %ith this %hich
you read" *y thanks to all %ho aided in preparing this book"
0liah *uha!!ad
Messenger of Allah
IMP)/TANT N)TE
&n the printed $ersion of *essage To The Black!an &n +!erica, *essenger 0liah *uha!!ad
included A -uide To 2nderstanding The Bible and A -uide To 2nderstanding The ,ol!
1ur#an, but considering that this eBook $ersion edition is created %ithout page nu!bers, that
guide's inde9ed page nu!bering %ould not correspond, in light of the nu!erous siBe screens
on eBook readers and different de$ices" The 4uides are based on !atching scriptural conte9t
and their page nu!bers in the printed book" :ithout stable page nu!bers, the guides'
purpose is defeated"

Z Z Z Z Z Z Z
About the author
0liah *uha!!ad %as born on =ctober 7, 1O97 in (anders$ille, 4eorgia" 3e !et his teacher,
*aster .ard *uha!!ad, in 5etroit, *ichigan, after !igrating there in the early 193I@s" Apon
the departure of his teacher, 0liah *uha!!ad beca!e the ?eader, Teacher and 4uide of
%hat %ent fro! The ?ost#.ound ,ation of &sla! in ,orth +!erica to %hat is kno%n today as
the ,ation of &sla!"
,otable students of the *essenger %ere *alcol! X ?ittle, later na!ed *alik 0l (habaBB,
Cassius Clay, also na!ed *uha!!ad +li, and ?ouis :ilco9, later na!ed ?ouis .arrakhan"
4i$en the profundity of the %ritings of 0liah *uha!!ad, it %ould be an inustice to atte!pt
to put it in a s!all synopsis2 therefore pasting the link belo% or $isiting us online, %ill render
the best and !ost accurate infor!ation a$ailable about *essenger 0liah *uha!!ad"
+onnect with 2s )nline
(!ash%ords-
https-VV%%%"s!ash%ords"co!VprofileV$ie%Veliah!uha!!ad