Beruflich Dokumente
Kultur Dokumente
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Index
1. - Introduction 2
1
Machine? Limitations and failures of the approach of the
Description Logic. 15
15.- Bibliography 25
1 .- Introduction
2
strict Sense of the term in Psychoanalysis: Metaphor brings
us to Reality and Time.
3
All this makes Sense if we analyze the Framework within
Human Knowledge has been developed, including the
prehistoric times. A fundamental features of it, and also in a
very simplified form, the only thing that truly differentiates us
from Animals is that we are "speaking beings", that is, we
make use of Language, and it is very important because we
use Language as a medium of Communication, which has
served for the Transmission of Knowledge throughout the
entire history of mankind.
The only thing that really changed the way of purely oral
Transmission (speech), has been the invention of Writing,
which allowed the survival and subsequent accumulation of
Knowledge, from the papyrus paper and the tables of clay
through the books manuscripts and reaching the invention
of Printing by Gutenberg. With this last discovery and
cheaper cost of Transmitting Knowledge, and subsequently
with the invention of the Internet (and Computers), it has
decreased the cost of Knowledge Transmission to almost
zero (at least in developed countries), and Knowledge for
the first time in Human history, is now available to almost all
the entire world and not for only a privileged few Humans
beings as in the Middle Ages.
4
Epistemology and others ... But we still need more tools in
other areas, such as Psychoanalysis, Linguistics, etc.
5
own Limitations (Constraints) in the Knowledge of Reality,
which is clearly visible in many Paradoxes: Mathematics
(Gödel Incompleteness Theorems), Computer Science
(Turing machine and Halting Problem), and even Physical
Science (The Theory of Relativity is incompatible with the
physical and mathematical theory of Quantum Mechanics -
our two fundamental theories of Science and Technology
closer to Reality).
6
And for this failure, and because we have not realized that
the Discourse of Science and Technology is Alienating, we
begin to find the Science riddled with Paradoxes and
Contradictions, and to make matters worse, as Metaphor
is excluded of the Scientific discourse it becomes more
Metonymic and Closed, the more away from Reality, and a
living example for all people and very close to them, is the
economic current world "crisis", where the whole
economic system has devoured itself, nor do the whole
Humanity with the Alienation of a nuclear war (we were not
far away from that), nor do we devour ourselves. All of this
is going on without any Constraint to Science and
Technology to get the "Future" and "Progress", if we are not
aware of their Limits and Constraints, and we are not
responsible for them, Reality is always present to remind it
not so very nice to us. I do not propose a return to Nature,
which is "Mythical", but we should take care of our
responsibility and take the Limits of Scientific Thought and
Technology, but as I am a scientist I attempt to go one step
further there, and bearing in mind these limitations and my
own limitations to know the Reality, I am trying to find new
ways of Thinking applicable to Science, Technology and
Computers.
7
and leads to Consistent Results with the Real World, then
we would think that it is True.
8
said before, with a better perception of Reality that the
mere Metonymy of Symbolic Logic.
9
This logical system as I have explained on our perception of
reality, by definition will not be complete, and would be
consistent, but it will be a useful tool to manage knowledge
online. I do not intend that computers could speak, because
my theorem "The limit of The Semantic Web", says that this
is impossible, but all that you can research in that way
would be a breakthrough for the handling and transmission
of knowledge via the Internet.
10
research methods in search for answers to specific
problems, and the elucidation of which seeks to provide an
adequate representation of the world. There are, however,
many types of knowledge, not being scientists, they are
perfectly suited to its purpose: the know-how in the crafts,
learn to swim, etc.. And knowing the language, the
traditions, legends, customs and ideas of a particular
culture, the knowledge that individuals have their own
history (they know their name, they know their parents and
their past), or even the common knowledge to a given
society, including the humanity (to know what is a hammer,
knowing that water extinguishes fire).
11
This importance goes hand in hand with a questioning of
the value of knowledge. Many societies and religious
movements, political philosophers have considered the
accretion of knowledge, or its dissemination, is not
appropriate and should be limited. Conversely, other groups
and societies have created institutions to ensure their
preservation, development and dissemination. Also, debate
about the respective values of different domains and types
of knowledge.
12
How to represent knowledge?
13
accessible through the representation of it that gives us the
combination of symbolic and the imaginary.
14
metaphor, which we mark the passage of reality as time
goes on, the conclusion, and is because of that, human
beings dont have the problem of stopping as in the Turing
machine. Going further and more abundant, both Hegel and
Kant considered time not categorized, and this is the same
thing for Psychoanalysis, time is an illusion of our
perception, and time is a way of representing reality as a
course of events. And the Description Logic, which is the
basis now used to build the Semantic Web, cannot give
account of language, because you start building Description
Logic (it has been built from Knowledge Representation
who has been built from Formal Logic) missing the
metaphor, since it is a symbolic logic, and the axiomatic
system is complete, and lacking the metaphor, and of
course as well as Gödel has shown us, ultimately leads to a
contradiction, which is what happens all the time when
trying to build the Semantic Web from this base: They have
been a complete failure despite the multimillion-dollar
investment! The basis for transferring knowledge, as I said
earlier is natural language, and language has two
fundamental structures:
15
right tools to implement the Semantic Web on computers,
and operate.
16
therefore as I said, instead of attempt directly and rapidly
his solution, I am taking a long detour, and not absurd or
meaningless, according to the two "recommendations"
above, and I am building a framework to provide a place to
build “the Semantic Web”.
17
has serious limitations, in addition to the above, by requiring
experimental verification, since not everything that exists or
is part of reality is experimentally verifiable, in a quantitative
and statistical way, and if we do not accept this limitation to
access absolutely to reality, at least it should be taken as a
working hypothesis, because what I am saying is that our
approach of the orthodox scientific method is incomplete
and does not allow us to solve the problem that we are
dealing with.
18
could make a machine to reach thought or talk, it will never
be equivalent to a human being, because their relation with
reality is different: the human being feels (and thinks) for the
“Goce” and the machine could think or speak but could not
feel because it has no relation to the "lack" and “Goce”. And
the sense of the term feel, I mean it technically in
Psychoanalysis, the lack of not being complete, the pain
being experienced by every human being or for each
individual, and not generalizable in the experimental,
sense, statistical and quantitative science, but if I cannot
prove it scientifically, it does not mean that it does not exist,
and this particular and specific link with the human
existence, modify profoundly its relationship with reality, so
that is not reproducible, and not outside of each
experimental human being, and also we cannot build a
machine with this faculties. This is because I say that even
if we could talk to a machine, and by extension it has a
dimension of our thinking, it would never be complete in the
sense of the lack experience, the real experience of every
human being. The only hard evidence in this regard can be
drawn from the clinic and/or psychopathology of
psychoanalysis, and try to get to understand some of it is
necessary to be a scholar of psychoanalysis, but we can
take it at least as a hypothesis and or a working premise: If
all the assumptions are set up correctly, I should be able to
find the solution to our problem.
19
First, The Symbolic Order (the language), Second, The
Imaginary Order (it is the partial access to the language of
each human being), Third, the existence of the person in
the reality (The Real), all this terms contained in the strict
technical sense of psychoanalysis. Because of this we
could realize that language is not the same as thought, but
thought and intelligence are the same or equivalents, and
now I am trying to answer the question: What is thought?
And again Though is the conjunction of the three orders of
the psychic structure of Human beings: First, The Symbolic
Order (the language), Second, The Imaginary Order (it is
the partial access to the language of each human being),
Third, the existence of the person in the reality (The Real).
20
are biological and genetic mechanisms, and inherited
behaviour for survival, and are feasible for experiments,
with quantitative and statistics measures, while access to
language (the symbolic order) of humans beings, makes on
them a transformation from their purely biological nature of
the brain, and it creates the "mind", which is related to the
“Goce” and "lack". I say more times in accurate way for
being well understood: if there is no access to the language
there is no access to the “Goce” and "lack", and neither
thought and intelligence, but I wonder: could there be some
kind of access to language without access to the “Goce”?,
and the answer that we have from computers is that they
have partly access to language, through symbolic logic, but
have no access to pain or the “Goce” as humans beings.
Thus incorporating the other mechanism of language,
metaphor, to a machine is very complicated, because we
would build a logical structure with metaphor, then if I can
not add “Goce” and “lack” into a machine, I can not
incorporate the metaphor, and therefore a machine can not
talk, can not think, and can not have intelligence.
21
of human thought, which are metaphor and metonymy, and
they can not construct a language, which would allows them
to build a symbolic system that could create culture,
civilization and technology, which is the case in humans.
The animals are only in the stage mirror, and they are only
a biological body, because there is no separation of the
biological body as in the case of human beings (because of
the symbolic order humans beings could do that), then the
animals do have "brains" but not have "mind".
22
13.- Theorem: “The limit of The Artificial Intelligence”.
23
thinking into machines, they lack the metaphorical speech,
because only a mathematical construction, which will
always be tautological and metonymic, and lacks the use of
metaphor that is what leads to the conclusion or “stop”.
24
thinking into machines, they lack the metaphorical speech,
because only a mathematical construction, which will
always be tautological and metonymic, and lacks the use of
the time that is what leads to the conclusion or “stop”.
Computer science
25
Information
Computation
Computational problem
Computer
Mathematical object
Algorithm
Computer programming
Programming language
Mathematical proof
Mathematical logic
26
Syntax
Operator Grammar
Semantics
Grammar
Ferdinand de Saussure
Metaphor
Language of thought
Intuitionistic logic
Propositional calculus
First-order logic
27
Second-order logic
Infinitary logic
Interface metaphor
Metonymy
Morphology (linguistics)
Ferdinand de Saussure
Phonology
Language
Natural language
Formal language
Theory of computation
Formal semantics
28
Specification language
Pragmatics
Meaning (linguistics)
Polysemy
Synchronic analysis
Roman Jakobson
Computational linguistics
Discourse analysis
Phonetics
29
from the alphabet of a formal language are syntactically
valid within the language.
Chomsky hierarchy
Second-order logic
Structuralism
Ludwig Wittgenstein
Claude Lévi-Strauss
Jacques Derrida
Jacques Lacan
Metonymy
Literal
30
Trope (linguistics)
Emphasis
Hyperbole
Parable
Allegory
Simile
Synecdoche
Irony
Antanaclasis
Rhetoric
Semiotics
Figure of speech
31
Philosophy of language
Connotation
Denotation
Reference
Extension (semantics)
Intension
Intensional logic
Semantic Web
32
Description logic
Knowledge representation
33