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Jogyo-Shindoku

Traditional Auxiliary Practice

Lexington Nichiren Buddhist Community Lexington


P. O. Box 991 Nichiren Buddhist
Lexington, Kentucky 40588-0991 Community

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DO JO GE
Place of Enlightenment Verses
GA SHI DO JO
NYO TA I SHU

JU HO SAN BO
YO GEN CHU U

GA SHIN YO GEN
SAN BO ZEN

ZU MEN SE SOKU
KI I MYO RA I

Invocation
Honor be to the great Mandala, the perfect circle of
all honorable ones, the ground of being revealed by
our founder Nichiren.
Honor be to the Eternal Buddha Shakyamuni, our
Original Teacher, the Lord of the Dharma, our Great
Benefactor who attained enlightenment in the
remotest past.
Honor be to the protective deities of the Dharma
who have vowed to defend those who keep and
practice the Lotus Sutra.
Honor be to our Founder, the Great Bodhisattva
Nichiren.
We now honor all of you. May we know your Version 6.8.2005
presence in this hall of enlightenment out of your Copyright © 2005
compassion for us. Look at us with the light of your Lexington Nichiren Buddhist Community

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wisdom, and accept our offering of chanting the
Sutra!
Namu Myoho Renge Kyo!

Opening the Sutra


The most profound and wonderful teaching is
presented in this sutra.
This sutra is difficult to meet even once in
thousands and millions of aeons. Now we have been
able to see, hear, receive, and keep this sutra. May
we understand the most excellent teaching of the
Buddha.
The most excellent teaching of the Great Vehicle is
very difficult for us to understand. We shall be able
to approach enlightenment when we see, hear or
touch this sutra. Expounded is the Buddha's truth.
Expounding is the Buddha's essence. The letters
composing this sutra are the Buddha's manifestation.
Just as perfume is caught by something put nearby,
so shall we be richly benefited by this sutra, even
when we are not aware of it; so many merits are
accumulated in this sutra!
Anyone can expiate their sin, do good deeds, and
attain Buddhahood by the merits of this sutra. It
does not matter whether they are wise or not, or
whether they believe the sutra or reject it.

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This sutra is the most wonderful and most excellent
taught by the Buddhas of the past, present and
future. May we meet and receive it, birth after birth,
world after world!
Pa – as in pot
Pi – as in peel
The Sutra of the Lotus of the Pu – as in poof
Wonderful Dharma Pe – as in pay
Po – as in poke
Chapter 2 - Expedients
Ma – as in model
MYO HO REN GE KYO Mi – as in meter
HO BEN PON DAI NI
Mu – as in mood
Me – as in may
NI JI SE SON
Mo – as in motel
JU SAN MAI
AN JO NI KI Ya – as in yahoo
GO SHARI HOTSU Yu – as in you
SHO BUTSU CHI E Yo – as in yolk
JIN JIN MU RYO
GO CHI E MON Ja – as in job
NAN GE NAN NYU Ji – as in jeep
IS SAI SHO MON Ju – as in Jew
HYAKU SHI BUTSU Je – as in jay
SHO FU NO CHI Jo – as in joke
SHO I SHA GA
Ra – as in rod
BUTSU ZO SHIN GON
Ri – as in replay
HYAKU SEM MAN NOKU
Ru – as in room
MU SHO SHO BUTSU
Re – as in ray
JIN GYO SHO BUTSU Ro – as in row
MU RYO DO HO
YU MYO SHO JIN Wa – as in watch
MYO SHO FU MON
JO JU JIN JIN N – as in hen
MI ZO U HO

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Pronunciation Guide
ZUI GI SHO SETSU
Unlike English, in the Romanization of the Chinese text, I SHU NAN GE
all vowels and consonants are pronounced the same SHARI HOTSU
GO JU JO BUTSU I RAI
SHU JU IN NEN
A – as in palm Ta – as in top SHU JU HI YU
I – as in tea Chi – as in cheap KO EN GON KYO
U – as in food Tsu – as in lights MU SHU HO BEN
E – as in bay Te – as in table IN DO SHU JO
O – as in old To – as in total RYO RI SHO JAKU
SHO I SHA GA
Ka – as in cot Da – as in dot
NYO RAI HO BEN
Ki – as in keep Di – as in deed
CHI KEN HARA MITSU
Ku – as in coupon Du – as in duty
Ke – as in cake De – as in day KAI I GU SOKU
Ko – as in Kodiak Do – as in doe SHARI HOTSU
NYO RAI CHI KEN
Ga – as in gobble Na – as in not KO DAI JIN NON
Gi – as in gear Ni – as in neat MU RYO MU GE
Gu – as in gooey Nu – as in new RIKI MU SHO I
Ge – as in gator Ne – as in neighbor ZEN JO GE DATSU SAN MAI
Go – as in go No – as in noble JIN NYU MU SAI
JO JU IS SAI
Sa – as in saga Ha – as in hot MI ZO U HO
Shi – as in shield Hi – as in heat SHARI HOTSU
Su – as in soup Hu – as in who
NYO RAI NO SHU JU FUM BETSU
Se – as in say He – as in hay
GYO SES SHO HO
So – as in soap Ho – as in hoe
GON JI NYU NAN
Za – as in pizza Ba – as in bottle EK KA SHU SHIN
Zhi – as in jeep Bi – as in beetle SHARI HOTSU
Zu – as in zoo Bu – as in boo SHU YO GON SHI
Ze – as in zany Be – as in bay MU RYO MU HEN
Zo – as in zoology Bo – as in boat MI ZO U HO
BUS SHITSU JO JU
SHI

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SHARI HOTSU SHI SEI
FU SHU BU SETSU
SHO I SHA GA The Four Great Vows
BUS SHO JO JU
DAI ICHI KE U SHU-JO MU-HEN SEI GAN DO
NAN GE SHI HO BON NO MU-SHU SEI GAN DAN
YUI BUTSU YO BUTSU HOM MON MU-JIN SEI GAN CHI
NAI NO KU JIN BUTSU DO MU-JO SEI GAN JO
SHO HO JIS SHO
SHO I SHO HO
Namu Myoho Renge Kyo
NYO ZE SO
NYO ZE SHO Namu Myoho Renge Kyo
NYO ZE TAI Namu Myoho Renge Kyo
NYO ZE RIKI
NYO ZE SA
NYO ZE IN
NYO ZE EN BUSO
NYO ZE KA
NYO ZE HO Seeing Off Verses
NYO ZE HOM MATSU KU KYO TO
SHO I SHO HO YU I GAN SHO
NYO ZE SO SHO U SHU U
NYO ZE SHO
NYO ZE TAI KE TSU JO SHO
NYO ZE RIKI CHI GA
NYO ZE SA
NYO ZE IN KA KU TO ZU
NYO ZE EN UI I SHO AN
NYO ZE KA
NYO ZE HO GO BU SU I
NYO ZE HOM MATSU KU KYO TO AI I HU
SHO I SHO HO
NYO ZE SO
NYO ZE SHO

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Memorial Prayer NYO ZE TAI
NYO ZE RIKI
We respectfully dedicate the merits of chanting the NYO ZE SA
Dharma Flower and reciting the Sacred Title in the NYO ZE IN
presence of the Buddha, our Founder Nichiren, and NYO ZE EN
the Three Treasures to the soul(s) of ____, for whom NYO ZE KA
we observe memorial service today. May the soul(s) NYO ZE HO
of the deceased permeate throughout the spiritual NYO ZE HOM MATSU KU KYO TO
world! May the heart of our prayer permeate
throughout the spiritual world! May all our merits
go to the deceased and increase the happiness of the The Coming of the Buddhas
deceased!
It is said in the Dharma Flower, "Good men or From Chapter 2 - Expedients
women in the future who hear the Sutra of the Lotus YOKU RYO SHU JO
Flower of the Wonderful Dharma with faithful KAI BUT’ CHI KEN
respect caused by their pure minds, and have no SHI TOKU SHO JO KO
doubts, will not fall into hell, the region of hungry SHUTSU GEN NO SE
spirits, or the region of animals. They will be reborn YOKU JI SHU JO
before the Buddhas of the worlds of the ten BUT’ CHI KEN KO
directions. They will always hear this sutra at the SHUTSU GEN NO SE
places of their rebirth. Even when they are reborn YOKU RYO SHU JO
among people or gods, they will be given wonderful GO BUT’ CHI KEN KO
pleasures. When they are reborn before the SHUTSU GEN NO SE
Buddhas, they will appear in lotus-flowers." YOKU RYO SHU JO
May all sentient beings be blessed with these NYU BUT’ CHI KEN DO KO
merits, and may we all together attain Buddhahood! SHUTSU GEN NO SE
SHARI HOTSU
Namu Myoho Renge Kyo! ZE I SHO BUTSU
YUI I ICHI DAI JI IN NEN KO
SHUTSU GEN NO SE

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The Triple World General Prayer
From Chapter 3 - A Parable We respectfully dedicate all our merits gathered up
till now
SAN GAI MU AN To the Great Mandala, the perfect circle of all
YU NYO KA TAKU honorable ones;
SHU KU JU MAN To the Eternal and True Teacher, Shakyamuni
JIN KA HU I Buddha;
JO U SHO RO To the Supreme Teaching, the Sutra of the Lotus
BYO SHI U GEN Flower of the Wonderful Dharma;
NYO ZE TO KA To the leader of the Age of Degeneration,
SHI NEN HU SOKU Our Founder, the Great Bodhisattva Nichiren;
NYO RAI I RI
And to the protective deities of the Dharma.
SAN GAI KA TAKU
JAKU NEN GEN GO May the sacred title, Namu Myoho Renge Kyo
AN JO RIN YA And the Lotus Sutra spread throughout the world!
KON SHI SAN GAI
May all beings under the heavens and within the
KAI ZE GA U
four seas
GO CHU SHU JO
Awaken to the true nature of reality
SHITSU ZE GO SHI
Which is the Wonderful Dharma.
NI KON SHI SHO
And by the merits of following the teachings of the
TA SHO GEN NAN
Lotus Sutra,
YUI GA ICHI NIN
May all beings be helped equally, overcome
NO I KU GO
suffering,
And gain the happiness of blissful liberation.
Dispatch of Monks and Nuns With this prayer
We strive to increase our understanding and
From Chapter 10 - The Teacher of the appreciation
Dharma Of what others have given and contributed to us,
GA KEN GE SHI SHU And to develop constant, mindful consideration
BIKU BIKU NI Of how our thoughts and actions
GIS SHO SHIN JI NYO Will beneficially contribute to others
KU YO O HOS’ SHI Namu Myoho Renge Kyo!

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The Difficulty of Keeping the Sutra IN DO SHO SHU JO
SHU SHI RYO CHO BO
From Chapter 11 - Beholding the Stupa of NYAKU NIN YOK’ KA AKU
Treasures TO JO GYU GA SHAKU
SOK’ KEN HEN GE NIN
SHI-KYO NAN JI
I SHI SA E GO
NYAKU ZAN JI SHA
GA-SOKU KAN GI
SHO-BUTSU YAKU NEN
The Appearance of a Stupa
NYO-ZE SHI NIN From Chapter 11 - Beholding the Stupa of
SHO-BUTSU SHO TAN
Treasures
ZE-SOKU YU MYO
ZE-SOKU SHO JIN NI JI HO TO CHU
ZE-MYO JI-KAI SUI DAI ON JO
GYO ZU-DA SHA TAN GON ZEN ZAI ZEN ZAI
SO KU-I SHIT’ TOKU SHAKA MUNI SE SON
MU-JO BUTSU DO NO I BYO DO DAI E
NO O RAI SE KYO BO SAP PO
DOKU JI-SHI KYO BUS’ SHO GO NEN
ZE-SHIN BUS SHI MYO HOK’ KE KYO
JU JUN ZEN JI I DAI SHU SETSU
BUTSU METSU DO GO NYO ZE NYO ZE
NO GE-GO GI SHAKA MUNI SE SON
ZE-SHO TEN NIN NYO SHO SES’ SHA
SE-KEN SHI GEN KAI ZE SHIN JITSU
O-KU I SE
NO SHU YU SETSU
IS’ SAI TEN NIN
KAI O KU-YO

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The Sutra of the Lotus of the Tranquil Light shall be made manifest in our sight;
our Buddha nature shall be identified with the
Wonderful Dharma Buddha of Three Bodies in One; and together with
Chapter 16 - Duration of the Life of the all other beings, we shall enjoy living in the Land of
Tathagata Truth.
MYO HO REN GE KYO May the sound of our chanting the Sacred Title
NYO RAI JU RYO HON DAI JU ROKU permeate the whole world, be offered to the Three
Treasures, and bestowed on all beings! May all
JI GA TOKU BUTSU RAI beings enter the world of the One Reality, the Great
SHO KYO SHO KOS SHU Vehicle; may the Buddha-land be adorned and all
MU RYO HYAKU SEM MAN beings favored with the merits of our chanting!
OKU SAI A SO GI
JO SEP PO KYO KE
MU SHU OKU SHU JO
Odaimoku Chanting
RYO NYU O BUTSU DO Namu Myoho Renge Kyo
NI RAI MU RYO KO
I DO SHU JO KO
HO BEN GEN NE HAN
NI JITSU FU METSU DO
JO JU SHI SEP PO
GA JO JU O SHI
I SHO JIN ZU RIKI
RYO TEN DO SHU JO
SUI GON NI FU KEN
SHU KEN GA METSU DO
KO KU YO SHA RI
GEN KAI E REM BO
NI SHO KATSU GO SHIN
SHU JO KI SHIM BUKU
SHICHI JIKI I NYU NAN
IS SHIN YOK KEM BUTSU
FU JI SHAKU SHIM MYO
JI GA GYU SHU SO

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From the Itai-Doshin-Ji KU SHUTSU RYO JU SEN
GA JI GO SHU JO
All things are possible if people are united in one JO ZAI SHI FU METSU
mind. Nothing can be accomplished if they are not I HO BEN RIKI KO
united. If a person has two thoughts, nothing can be GEN U METSU FU METSU
accomplished. Even if there are hundreds or YO KOKU U SHU JO
thousands of people, if they are united in one, they KU GYO SHIN GYO SHA
are surely able to accomplish their aim. GA BU O HI CHU
I SETSU MU JO HO
From the letter to Myomitsu Shonin
NYO TO FU MON SHI
I, Nichiren, sincerely keep the most profound TAN NI GA METSU DO
Lotus Sutra among other sutras which have been GA KEN SHO SHU JO
preached, are being preached, and will be preached. MOTSU ZAI O KU KAI
I also chant the Sacred Title, the heart of the Sutra, by KO FU I GEN SHIN
myself and teach others to chant it. Mugwort grass RYO GO SHO KATSU GO
grows straight amidst the hemp field. Trees do not IN GO SHIN REM BO
grow straight, but by cutting them straight, they NAI SHUTSU I SEP PO
become useful. If you chant the Sutra as it instructs, JIN ZU RIKI NYO ZE
your mind will be straightened. Be aware that it is O A SO GI KO
hard for us to chant the Sacred Title unless the spirit JO ZAI RYO JU SEN
of the Eternal Buddha enters into our bodies. GYU YO SHO JU SHO
SHU JO KEN KO JIN
DAI KA SHO SHO JI
Devotion GA SHI DO AN NON
The Wonderful Truth expounded in the Sutra TEN NIN JO JU MAN
whose Sacred Title we now chant is what the past ON RIN SHO DO KAKU
Buddhas taught, the present Buddhas are teaching, SHU JU HO SHO GON
and the future Buddhas shall teach. It is the Great HO JU TA KE KA
Law, true and pure, the propagation of which was SHU JO SHO YU RAKU
entrusted primarily to Superior-Practice Bodhisattva SHO TEN KYAKU TEN KU
by the Buddha on the Vulture Peak. Once we chant JO SA SHU GI GAKU
the sacred title, Namu Myoho Renge Kyo, we shall U MAN DA RA KE
attain the right view that the three thousand things SAN BUTSU GYU DAI SHU
exist in our minds just as they are; the Pure Land of GA JO DO FU KI

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NI SHU KEN SHO JIN From the Hokke-Shuyo-Sho
U FU SHO KU NO
NYO ZE SHITSU JU MAN Since time immemorial all people on the earth have
ZE SHO ZAI SHU JO been the Buddha Shakyamuni's beloved children.
I AKU GO IN NEN We had not realized the relationship, because we
KA A SO GI KO had been undutiful children. It is a unique
FU MON SAM BO MYO relationship. As the moon reflects on calm water, the
SHO U SHU KU DOKU Buddha appears in our mind.
NYU WA SHICHI JIKI SHA
From the Letter to Myoichi Ama
SOK KAI KEN GA SHIN
ZAI SHI NI SEP PO Those who put their faith in the Lotus Sutra are like
WAKU JI I SHI SHU winter, for many hardships come incessantly. Winter
SETSU BUTSU JU MU RYO is surely followed by spring. We have never heard or
KU NAI KEM BUS SHA seen that winter returns to fall. We have never heard
I SETSU BUTSU NAN CHI that those whose faith is in the Lotus Sutra return to
GA CHI RIKI NYO ZE become ordinary people. The Lotus Sutra says, "All
E KO SHO MU RYO people who listen to this sutra will attain
JU MYO MU SHU KO Buddhahood."
KU SHU GO SHO TOKU
NYO TO U CHI SHA From the Kaimoku-Sho
MOT TO SHI SHO GI To be filial(ko) means to be high(ko); heaven is high
TO DAN RYO YO JIN but not any higher than being filial. To be filial(ko)
BUTSU GO JIP PU KO also means to be deep(ko); the earth is deep but not
NYO I ZEN HO BEN any deeper than being filial. Both sages and the wise
I JI O SHI KO come from filial families. How much more should
JITSU ZAI NI GON SHI students of Buddhism realize the favors they receive
MU NO SEK KO MO and show gratitude for them? Disciples of the
GA YAKU I SE BU Buddha should not fail to feel grateful for the four
KU SHO KU GEN SHA favors received from parents, people, nation, and
I BON BU TEN DO Buddhism. Show gratitude to them.
JITSU ZAI NI GON METSU
I JO KEN GA KO
NI SHO KYO SHI SHIN
HO ITSU JAKU GO YOKU

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From the Kanzin-Honzon-sho DA O AKU DO CHU
GA JO CHI SHU JO
When the sun shines brightly in the sky, everything GYO DO FU GYO DO
is visible on the earth. In the same manner, those ZUI O SHO KA DO
who understand the Sutra of the Lotus Flower of the I SES SHU JU HO
Wonderful Dharma will be able to know why MAI JI SA ZE NEN
calamities take place. The compassion of the Buddha I GA RYO SHU JO
is great. To save those who live in the Age of TOKU NYU MU JO DO
Degeneration, and who are too ignorant to know the SOKU JO JU BUS SHIN
truth of the Three-thousand-existences-in-one-mind,
the Buddha wraps this gem in a bag of the five The Merits of the Lotus Sutra
characters: Myo Ho Ren Ge Kyo, and hangs the bag
around their necks. Those who are given this bag From Chapter 21—The Supernatural
will be protected by the four great Bodhisattvas. Powers of the Tathagatas
From the Shoho-Jisso-Sho MYO HO REN GE KYO
NYO RAI JIN RIKI HON DAI NI JU ICHI
Have faith in the Great Mandala Gohonzon, the
most superlative in the world. Endeavor! Endeavor NI JI BUTSU GO
to strengthen your faith, so that you may be blessed JO GYO TO BO SATSU DAI SHU
with the protective powers of all Buddhas. Learn SHO BUTSU JIN RIKI
and practice to strengthen your faith. Without NYO ZE MU RYO MU HEN
learning and practicing there is no Buddhism. To HU KA SHI GI
learn and to practice are a part of faith. Follow these NYAKU GA I ZE JIN RIKI
yourself and influence others to do the same. Even if O MU RYO MU HEN
only a word or phrase, spread it to others. HYAKU SEN MAN NOKU
A SO GI KO
From the Sado-Gokanki-Sho I ZOKU RUI KO
I, Nichiren, vowed to learn and to master SES’ SHI KYO KU DOKU
Buddhism and to attain Buddhahood so that I would YU HU NO JIN
be able to save the people from whom I had received I YO GON SHI
favors. To attain Buddhahood, one must not think NYO RAI IS’ SAI SHO U SHI HO
selfishly, even at the cost of his life. NYO RAI IS’ SAI JI ZAI JIN RIKI
NYO RAI IS’ SAI HI YO SHI ZO

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NYO RAI IS SAI JIN JIN SHI JI Nichiren's Instructions
KAI O SHI KYO
SEN JI KEN ZETSU From the Ho-on-sho
ZE KO NYO TO
If my compassion is great, the chanting of Namu
O NYO RAI METSU GO
O TO IS SHIN
Myoho Renge Kyo will be transmitted for all posterity,
JU JI DOKU JU
generation after generation, even to the age after the
GE SES’ SHO SHA expiration of the ten-thousand year age of
NYO SES’ SHU GYO Degeneration. This chanting has the merit of
SHO ZAI KOKU DO liberating all people from blindness. It blocks the
NYAKU U JU JI DOKU JU way to hell. To perform the Bodhisattva practices in
GE SES’ SHO SHA the Western Paradise for one hundred years is much
NYO SES’ SHU GYO easier than to do the same in the defiled world just
NYAK’ KYO GAN SHO JU SHI SHO for one day. The propagations of the Lotus Sutra
NYAKU O ON CHU during the two thousand years from the beginning
NYAKU O RIN CHU of the Age of the Right Teachings of the Buddha to
NYAKU O JU GE the end of the Age of the Counterfeit of the Right
NYAKU O SO BO Teachings of the Buddha were much easier than the
NYAKU BYAKU E SHA propagation of the Sacred Title during the Age of
NYAKU ZAI DEN DO Degeneration even for a moment. I am not wiser
NYAKU SEN GOK’ KO YA than the others. It is only the needs of the time that
ZE CHU KAI O have established this merit.
KI TO KU YO
SHO I SHA GA
TO CHI ZE SHO
SOKU ZE DO JO
SHO BUTSU O SHI
TOKU A NOKU TA RA
SAN MYAKU SAN BO DAI
SHO BUTSU O SHI
TEN NO HO RIN
SHO BUTSU O SHI
NI HATSU NE HAN

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MYO ON KAN ZE ON The Sutra of the Lotus of the
BON NON KAI CHO ON
SHO HI SE KEN NON Wonderful Dharma
ZE KO SHU JO NEN
Chapter 25 – The Universal Gate of
NEN NEN MOS’ SHO GI
World-Voice-Perceiver Bodhisattva
KAN ZE ON JO SHO
O KU NO SHI YAKU MYO HO REN GE KYO
NO I SA E KO KANZEON BOSATSU HU MON BON
GU IS SAI KU DOKU DAI NI JU GO
JI GEN JI SHU JO
SE SON MYO SO GU
HUKU JU KAI MU RYO
GO KON JU MON PI
ZE KO O CHO RAI
BUS SHI GA IN NEN
NI JI JI JI BO SATSU
MYO I KAN ZE ON
SOKU JU ZA KI
GU SOKU MYO SO SON
ZEN BYAKU BUTSO GON SE SON
GE TO MU JIN NI
NYAKU U SHU JO
NYO CHO KAN NON GYO
MON ZE KAN ZE ON BO SAP’ PON
ZEN NO SHO HO SHO
JI ZAI SHI GO
GU ZEI JIN NYO KAI
HU MON JI GEN
RYAK KO HU SHI GI
JIN ZU RIKI SHA
JI TA SEN NOKU BUTSU
TO CHI ZE NIN
HOTSU DAI SHO JO GAN
KU DOKU HU SHO
GA I NYO RAKU SETSU
BUS’ SETSU ZE HU MON BON JI
MON MYO GIK’ KEN SHIN
SHU CHU HACHI MAN SHI SEN SHU JO
SHIN NEN HU KU KA
KAI HOTSU MU TO TO
NO MES SHO U KU
A NOKU TA RA SAN MYAKU SAN BO DAI SHIN
KE SHI KO GAI I
SUI RAKU DAI KA KYO
NEN PI KAN NON RIKI
KA KYO HEN JO CHI
WAKU HYO RU KO KAI
RYU GO SHO KI NAN
NEN PI KAN NON RIKI
HA RO HU NO MOTSU

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WAKU ZAI SHU MI BU NEN PI KAN NON RIKI
I NIN SHO SUI DA JIN SHO JI E KO
NEN PI KAN NON RIKI UN RAI KU SEI DEN
NYO NICHI KO KU JU GO BAKU JU DAI U
WAKU HI AKU NIN CHIKU NEN PI KAN NON RIKI
DA RAKU KON GO SEN O JI TOKU SHO SAN
NEN PI KAN NON RIKI SHU JO HI KON YAKU
HU NO SON ICHI MO MU RYO KU HIS’ SHIN
WAKU CHI ON ZOKU NYO KAN NON MYO CHI RIKI
KAKU SHU TO KA GAI NO KU SE KEN KU
NEN PI KAN NON RIKI GU SOKU JIN ZU RIKI
GEN SOK KI JI SHIN KO SHU CHI HO BEN
WAKU SO O NAN KU JIP’ PO SHO KOKU DO
RIN GYO YOKU JU JU MU SEP PU GEN SHIN
NEN PI KAN NON RIKI SHU JU SHO AKU SHU
TO JIN DAN DAN NE JI GOK’ KI CHIKU SHO
WAKU SHU KIN KA SA SHO RO BYO SHI KU
SHU SOKU HI CHU KAI I ZEN SHITSU RYO METSU
NEN PI KAN NON RIKI SHIN KAN SHO JO KAN
SHAKU NEN TOKU GE DATSU KO DAI CHI E KAN
SHU SO SHO DOKU YAKU HI KAN GYU JI KAN
SHO YOKU GAI SHIN SHA JO GAN JO SEN GO
NEN PI KAN NON RIKI MU KU SHO JO KO
GEN JAKU O HON NIN E NICHI HA SHO AN
WAKU GU AKU RA SETSU NO BUKU SAI HU KA
DOKU RYU SHO KI TO HU MYO SHO SE KEN
NEN PI KAN NON RIKI HI TAI KAI RAI SHIN
JI SHIP PU KAN GAI JI I MYO DAI UN
NYAKU AKU JU I NYO JU KAN RO HO U
RI GE SO KA HU METSU JO BON NO EN
NEN PI KAN NON RIKI JO SHO KYO KAN JO
SHIS’ SO MU HEN BO HU I GUN JIN CHU
GAN JA GYU HUK’ KATSU NEN PI KAN NON RIKI
KE DOKU EN KA NEN SHU ON SHIT’ TAI SAN

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