Make Them Forget Their Belief (What Is This Belief?)

people and make them forget their belief
IN THE BOOK OF LUZANO PANCHO CANLAS PHILIPPINES 2 MILLENNIUM HISTORY Page 43 , When the Spanish ruled the Philippines, they purposely destroyed books and other documents on History of the Pilipinos so that they can easily Christianize the people and make them forget their belief. The old books that were not destroyed by the Spaniards were the Tarsillas of the Muslim, the Book of Datu Sumakwel (which was the History of Panay) and that of Datu Kalantiaw.
Ophir The Ancient-Name of the islands of the Philippines
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OPHIR
The Ancient-Name of the Islands of the Philippines (Only the descendants of Levites Datu Gerson, Datu Merari and few descendants of Datu Cohat reached the islands of Ophir, but the High Priest comes in the lineage of Aaron left in Yahrushalom)
Section: 1 People in the Islands of Ophir Speaks Ancient-Hebrew Language
Who is Ophir ? Ophir written in the Old Testament of the Bible 1Kings 22:48, 9:28 and 22:49, Psalms 45:9, Isaiah 13:12, Job 22:24, 28:16, 1Chron. 24:4, 1:23, Genesis 10:25-26. In Genesis 10:25-30 And Heber were born two sons: the name of one was Peleg, for his days was the earth divided and his brothers name was Yoktan. And Yoktan begat Almodad, and Sheleph, and Hazarmaveth, and Yerah, and Hadoram, and Uzal, and Diklah, and Obal, and Abimael, and Sheba, and OPHIR, and Havilah, and Yobab; all these were the sons of Yoktan. And their dwelling was from Mesha, as thou goest unto Sephar a mount of the EAST.
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The language of Ophir: The language of Heber is the same language of Adam and when the language was confused, only Heber retained the original language of Adam and was called Hebrew from Hebers name HBR and therefore the language of his two sons Peleg and Yoktan will be Hebrew and the language of Ophir the son of Yoktan will be Hebrew also.
The language of Abraham: Heber two sons Peleg and Yoktam, Peleg son is Reu, Reu son is Serug, Serug son is Nachor, Nachor son is Thare, Thare had three sons Abram become Abraham, Nahor and Haran the father of Lot. Abraham is Hebrew in Genesis 14:13.
Historians said about Ophir: The western writers garlanded the Philippine land with more names such as Maniolas, Ophir, Islas del Oriente, Islas del Poniente, Archipelago de San Lazaro, Islas de Luzones (Island of Mortars), Archipelago de Magallanes and Archipelago de Legaspi. Noticed all Spanish names Islas del Oriente, Islas del Poniente, Archipelago de San Lazaro, Islas de Luzones (Island of Mortars), Archipelago de Magallanes and Archipelago de Legaspi except Maniolas and Ophir. The western writers and ocean navigators called the islands Ophir before the Western people arrived and re-named it as Felipinas from the name of King Felipe of Spain.When the first European historian set their foot in the land of Ophir, it was written by historian Gregorio F. Zaide in page 2 and page 24 of History of the Filipino People, that Padre Chirino an eminent Jesuit historian found in Tagalog language that it has the Mystery and obscurities of the Hebrew language. Therefore in the islands of Ophir the people speaks Ancient-Hebrew language.
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Section: 2 Escaped Remnant from Assyria Speaks Ancient-Hebrew language
When the word of YAHWEH came into Abraham in Genesis 15:13-14 And Yahweh said unto Abraham, know of a surety that thy seed shall be a stranger in the land that is not theirs, and shall serve them, and they shall afflict them 400 years; and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance. In Genesis 21:12-13 In Yahshaak (Isaac) shall thy seed be called and also of the son of the bondwoman will I make a nation, BECAUSE HE IS THY SEED. Remember both Yahshaak and Ismaale (Ismael) are the SEEDS of Abraham and it was Ismaale that settled first in Masry (Egypt) in Genesis 21:21 later the son of Yahshaak named Yahkoob (Jacob later called by Yahweh as Yahshear) and his sons came later in Masry in Genesis 46:3 I am YAHWEH, the Mighty One of thy father, fear not to go down into Masry; for I will make thee a great nation. Therefore the seeds of Abraham by his two sons Ismaale seed and Yahshaak seed both (In Yahshaak seed shall the Seed of Ismaale and Seed of Yahshaak shall be called) become strangers in the land that is not theirs in the land of Masry as prophesied by Yahweh in Genesis 15:13-14, the prophecy say after 400 years shall they come out of that nation whom they serve. In Exodus 12:52 that YAHWEH did bring the children of Yahshurun (Yisrawale later called Israel) out of the land of Masry by their armies.
EXPLANATION:
YHWH in Ancient Hebrew Dead Sea Scroll
written in Dead Sea Scroll pronounced YAHWEH is the four letters name of Almighty of Abraham, Yahshaak and Yahshear (Jacob) found in Dead Sea on year 1947 A.D. Ophir The Ancient-Name of the islands of the Philippines Page 4
We have to defend the prophecy given by PROPHECY OF

Genesis 15:13-14
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 21:12-13 in Yahshaak (Isaac) shall thy seed be called and also of the son of the bondwoman will I make a nation, BECAUSE HE IS THY SEED. Genesis 48:5-6 and now thy two sons, Efraim and Manase, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine, as Ruben and Simeon, they shall be mine, And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance (the seat of Yohseph was replaced by his two sons Manase and Efraim, therefore the Tribe of Yahshurun become 13 Tribes).
The Prophecy was fulfilled that the Seed of Abraham shall come out after 400 years
Exodus 12:51 And it came to pass the selfsame day, that by their armies. (Total 13 Tribes that come out of Egypt) did bring the children of Israel out of the land of Egypt
Traditional Preachers Exclude Ismael in the Prophecy of

Traditional preachers exclude Ismael in the prophecy of that Abraham seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; and afterward shall they come out with great substance. Mark 7:13 Making the word of things do ye. of none effect through your tradition, which ye have delivered: and many such like
The Biblical writers hide Ismael depending on the understanding of the reader who read the Bible lightly but not seriously Those Bible readers that read the Bible seriously they can discerned the hidden part of the Bible to fulfilled the prophecy of
Isaac and Ismael were both Abraham seed, is it Correct? If it is correct how the Traditional Jesus teachers claiming that only Isaac descendants afflicted for 400 years and come out of Egypt. How about Ismael descendants, do they fulfilled the prophecy of Yahweh in Genesis 15:13 that surety that thy SEED (both Isaac and Ismael) shall come out of Egypt after 400 years?
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Genesis 21:12-13 Genesis 21:12 And said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed After four hundred (400) years shall they come out with great substance. Both Isaac and Ismael they come out after 400 years because they are both Seed of Abraham.
made a covenant with Abram Asenath the Egyptian wife of Joseph resides on the land the seed of Abraham. prophesy to give to
Genesis 15:18-21 In the same day made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaims, And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
Map of ancient Egypt, showing The maximum territorial extent of Ancient major cities and sites of the Egypt (15th century BC) Dynastic period (c. 3150 BC to 30 BC)
Around 730 BC Libyans from the west fractured the political unity of the country
Asenath the Egyptian wife of Joseph from Ismael Tribe

Asenath the Egyptian wife of Joseph resides from the river of Egypt unto the great river, the river Euphrates the land gave to the seed of Abraham. The writer of the Bible did not mentioned the relationship of Asenath to Ismael making Ismael violate as Esau deliverately violated the instruction of Isaac of not to marry a Canaan woman because Canaan was Cursed before Abraham
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was born. Of course Abraham passed this information to his two sons Ismael and Isaac. Other pseudo writings claiming that Asenath is the daughter of Dinah when she was raped, which does not conformed to the ages of the daughter of Dinah to the age of Joseph, and also does not conformed with history for Joseph was married already in Egypt and having two sons Manase and Efraim before his 11 brothers arrived in Egypt. In the Book of (Yahshear) Jasher Chapter- 50 it mentioned the closeness of Ismaelites to Joseph.
From The Bible

Genesis 41:45 And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.
From The Book of Jasher (Yahshear), Chapter 49

36 And the king sent to Potiphera, the son of Ahiram priest of On, and he took his young daughter Osnath and gave her unto Joseph for a wife. WHAT IS THE TRUTH BETWEEN THIS TWO STATEMENTS? Poti-pherah priest of On or Potiphera, the son of Ahiram priest of On In The Bible the Book of Jasher was mentioned in Joshua and 2Samuel Joshua 10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. 2Samuel 1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
Therefore Before the the Book of Joshua and Book of 2Samuel was written, the Book of Jasher (Yahshear) already existed.
Who is Potiphera, the son of Ahiram priest of On?
Potiphera is an Egyptian son of priest and father of Joseph's wife Asenath (Genesis 41:45). This name looks a lot like the name Potiphar, and some say it's the same name indeed. The name Potiphera is an Egyptian name and its transliteration to this Hebrew form means nothing at all. Phera is a transliteration of Phra, or Ra; the sun-god. According to BDB Theological Dictionary, the word put reflects an Egyptian verb meaning to give, and renders He Whom The Ra Gave. Jones' Dictionary of Old Testament Proper Names reads Priest Of The Sun The book of Jubilees places the location and identity of the Ishmaelites as the Arab peoples residing in Arab territories. This is the current view for the majority of the Christian, Islamic and Jewish faiths, though according to Biblical accounts the Arab people traditionally have had long-standing alliances with the descendants of the Assyrians and the Medes. Furthermore, the Arab populations in modernity represent many nations rather than one nation as specified biblically;
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genetic and historical evidence indicates that (for instance) the Arabs of Lebanon are the descendants of the Phoenicians (the Biblical Canaanites) and that the Arabs of Palestine, Syria, and Jordan are descended from Canaanites, Aramaeans, and even Hebrews.
In Genesis 41:45 of the Bible Potiphera is the priest of On, but in the Book of Jasher Ahiram is the priest of On mentioned in Chapter 49 number 36
Who is Ahiram priest of On?
Ahiram is Egyptian the priest of On who come from Byblos, the land Yahweh gave to the seed of Abraham, he speaks Phoenician language a Canaanite dialect. Remember Ismael married to Egyptian Meribah and then Fatimah. Ismael then went to Canaan and settled with his father Abraham. He never married a Canaanite woman but Egyptian woman like his mother Hagar. Ismael descendants will speak Phoenician a Canaan dialect because they live in Canaan land. Ahiram is an Egyptian the same as Ismael mother Hagar is an Egyptian that gave to Ismael an Egyptian wife. This is to fulfill the prophecy of in Genesis 21:12-13 And said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed. CANAAN WAS CURSED Genesis 9:25-26 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. And he said, Blessed be the Mighty One of Shem; and Canaan shall be his servant. Abraham Passed this information to his two sons Isaac and of course to Ismael too that Canaan was cursed And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not takes a wife of the daughters of the Canaanites. (Genesis 28:1)
In Jewish Encyclopedia Rabbinical Literature: It was written in the Bible that Ismael married Egyptian Not Canaan woman
Genesis 21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt. At the age of 14, Ismael became a free man along with his mother. Under Mesopotamian law, their freedom enjoined them from laying claim to any inheritance that Abraham and Sarah had. The covenant also made clear Ismael was not to inherit Abrahams house and that Isaac would be the instrument of the covenant. Ismael's father gave him and his mother a supply of bread and water and sent them away. Hagar strayed in the wilderness of Beer-sheba where the two soon ran out of water and Hagar, not wanting to witness the death of her son, set the boy some distance away from herself, and wept. "And heard the voice of the lad" and sent his angel to tell Hagar, "Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation." And "opened her eyes, and she saw a well of water", from which she drew to save Ismael's life and her own. "And was with the lad; and he grew, and dwelt in the wilderness, and became an archer." (Genesis 21:14-21)
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Descendants
After roaming the wilderness for some time, Ismael and his mother settled in the Desert of Paran, where he became an expert in archery. Eventually, his mother found him a wife from the land of Egypt (Gen.21:17-21). They had 12 sons who became 12 tribal chiefs throughout the regions from Havilah to Shur (from Assyria to the border of Egypt). Ismael married a Moabitess named 'Adishah or 'Aishah (variants "'Ashiyah" and "'Aifah," Arabic names; Targ. pseudo-Jonathan to Gen. xxi. 21; Pire R. El. l.c.); or, according to "Sefer ha-Yashar" (Wayera), an Egyptian named Meribah or Merisah. He had four sons and one daughter. Ishmael meanwhile grew so skilful in archery that he became the master of all the bowmen (Targ. pseudo-Jonathan to Gen. xxi. 20; Gen.R. liii. 20). Afterward Abraham went to see Ismael, and, according to his promise to Sarah, stopped at his son's tent without alighting from his camel. Ismael was not within; his wife refused Abraham food, and beat her children and cursed her husband within Abraham's hearing. Abraham thereupon asked her to tell Ishmael when he returned that an old man had asked that he change the peg of the tent. Ismael understood that it was his father, took the hint, and drove away his wife. He then married another woman, named Fatimah (Pekimah; Targ. pseudo-Jonathan l.c.), who, when three years later Abraham came again to see his son, received him kindly; therefore Abraham asked her to tell Ismael that the peg was good. Ismael then went to Canaan and settled with his father (Pire R. El. l.c.; "Sefer ha-Yashar," l.c.). This statement agrees with that of Baba Batra (16a)that Ishmael became a penitent during the lifetime of Abraham. He who sees Ishmael in a dream will have his prayer answered by God (Ber. 56a). Ismael settled with his Father Abraham in Canaan, for sure Abraham informed Ismael Not to take a woman from Canaan to be his wife because Canaan was cursed. Genesis 9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. Genesis 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. Genesis 9:26 And he said, Blessed be Genesis 9:27 the Mighty One of Shem; and Canaan shall be his servant.
shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
Genesis 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. Genesis 11:31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt Genesis 12:5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. Genesis 13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
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Canaan shall be his servant but Abraham took an Egyptian woman as his servant because Canaan was cursed
Genesis 16:3 And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not takes a wife of the daughters of the Canaanites. (Genesis 28:1)
Abraham both sons Isaac and Ishmael buried him in the cave of Machpelah
Genesis 25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. Genesis 25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; How can it happened that both Isaac and Ismael buried the dead body of Abraham if Ismael was separated from his brother Isaac? The book of Yahsear (Jasher) will explain this but what is the authenticity of this book? We all know now that the name Yahshear was hidden by the Bible writers the same as the name Yahweh-shua (Yahshua) the Messiah was hidden also, what is the importance of these names?
John 14:26 In the name Yahweh-shua we all know that the Holy Spirit of will be send. replaced the name of Jacob into Yahshear but why it was intentionally hidden by Bible writers into symbolic name Israel? If the name Israel is correct replacement name for Jacob the Sacerdote are supposed to be called Israel-dote not Yahshear-Dath or Sacerdote. The diety of Canaan is EL. In Strongs Exhaustive Concordance and Merneptha Stele and Moabite stones: when they were in Canaan the symbolic name Yisrawale was called yisrael( ysrr).
3478 from no. 8280 Yisrawale (Israel) means Prince of Sarah to distinguished from Ismael means In the name of my master Sarah (ale means female master)
l (written aleph-lamed, e.g. , , , , or etc.) is a Northwest Semitic word meaning "deity", cognate to Akkadian ilu and then to Hebrew : Eli and Arabic ). In the Canaanite religion, or Levantine religion as a whole, Eli or Il was the supreme god, the father of humankind and all creatures and the husband of the goddess Asherah as recorded in the clay tablets of Ugarit (modern Rs Shamr - Arabic: , Syria).
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The noun l was found at the top of a list of gods as the Ancient of gods or the Father of all gods, in the ruins of the royal archive of the Ebla civilization, in the archaeological site of Tell Mardikh in Syria dated to 2300 BC. The bull was symbolic to El and his son Ba'al Hadad, and they both wore bull horns on their headdress. He may have been a desert god at some point, as the myths say that he had two wives and built a sanctuary with them and his new children in the desert. El had fathered many gods, but most important were Hadad, Yam, and Mot.
Joseph and Ismael together fought against the children of Tarshish

Book of Jasher, Chapter 50 5 And they went to the land of Havilah to the children of Ishmael, to assist them against the children of Tarshish, and the children of Ishmael fought with the children of Tarshish, and Joseph smote the Tarshishites and he subdued all their land, and the children of Ishmael dwell therein unto this day.
Children of Ishmael populated the land of Tarshish
Ismael Egyptian Wife

After roaming the wilderness for some time, Ismael and his mother settled in the Desert of Paran, where he became an expert in archery. Eventually, his mother found him a wife from the land of Egypt (Gen.21:17-21). They had 12 sons who became 12 tribal chiefs throughout the regions from Havilah to Shur (from Assyria to the border of Egypt). Ismael married a Moabitess named 'Adishah or 'Aishah (variants "'Ashiyah" and "'Aifah," Arabic names; Targ. pseudo-Jonathan to Gen. xxi. 21; Pire R. El. l.c.); or, according to "Sefer ha-Yashar" (Wayera), an Egyptian named Meribah or Merisah. He had four sons and one daughter. Ishmael meanwhile grew so skilful in archery that he became the master of all the bowmen (Targ. pseudo-Jonathan to Gen. xxi. 20; Gen.R. liii. 20). Afterward Abraham went to see Ismael, and, according to his promise to Sarah, stopped at his son's tent without alighting from his camel. Ismael was not within; his wife refused Abraham food, and beat her children and cursed her husband within Abraham's hearing. Abraham thereupon asked her to tell Ishmael when he returned that an old man had asked that he change the peg of the tent. Ismael understood that it was his father, took the hint, and drove away his wife. He then married another woman, named Fa imah (Peimah; Targ. pseudo-Jonathan l.c.), who, when three years later Abraham came again to see his son, received him kindly; therefore Abraham asked her to tell Ismael that the peg was good.
Ismael then went to Canaan and settled with his father Abraham
Ismael then went to Canaan and settled with his father (Pire R. El. l.c.; "Sefer ha-Yashar," l.c.). This statement agrees with that of Baba Batra (16a)that Ishmael became a penitent during the lifetime of Abraham. He who sees Ishmael in a dream will have his prayer answered by God (Ber. 56a). Ismael settled with his Father Abraham in Canaan for sure Abraham informed Ismael and Isaac Not to take a woman from Canaan to be his wife because Canaan was cursed. Isaac is with Abraham when Ismael settled with his Father Abraham, therefore Isaac and Ismael were together, and when Abraham died. That is the reason that the two sons of Abraham buried him when Abraham died.
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All humanity descends from Noah's three sons, Shem, Ham and Japheth
Ishmael was descended from Shem, through Abraham and his Egyptian wife, Hagar, and was the father of the Ishmaelites. (Genesis 11:10-27)(1Chronicles 1:28)
Nebaioth
Nebaioth is the first-born son of Ishmael (Genesis 25:13). Isaiah mentions him, together with his brother Kedar, among the tribes that will be gathered up for the Kingdom (Isaiah 60:7).
Isaiah 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
It's not clear what the name Nebaioth might mean, or where it comes from. Jones' Dictionary of Old Testament Proper Names insists that it is the plural of an unused root (nabhah), to be high, and reads High Places (and refers to the name Ishbi-benob). BDB Theological Dictionary seems to suggests that our name was originally spelled with a teth instead of a taw, and has to do with (nabat), look, regard (see the name Nebat).
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Nebat
There's only one Nebat in the Bible, but we only know about him because he's the father of Jeroboam and the husband of Zeruah (1 Kings 11:26). Nebat himself plays no role in Scriptures. 1Kings 11:26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. The name Nebat comes from the verb (nabat), to look, regard. According to HAW Theological Wordbook of the Old Testament this verb covers everything from a mere glance (1 Samuel 17:42) to careful contemplation (Isaiah 5:12). A derivation is the noun (mabbat 1282a), expectation (Zech 9:5).
The name remains in the descendants lineage.
King Jeroboam an Efraimites is Descendants of Nebaioth the first son of Ismael Therefore Efraim is descendant of Ismael
PROPHECY OF
Genesis 15:13-14
was fulfilled
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
The Prophecy was fulfilled that the Seed of Abraham shall come out after 400 years
Exodus 12:51 And it came to pass the selfsame day, that by their armies. did bring the children of Israel out of the land of Egypt
Genesis 48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine. Genesis 48:6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
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In the land of Masry (Egypt) the tribe of Ismaale and tribe of Yahshurun were the only circumcised tribes, to differentiates from each other, Yahshurunites was called Yisrawale (Israel) meaning prince of Sarah and Ismaale was called Ishma-ale meaning in the name-of-Sarah. The 12 sons of Yahshear (Jacob) called 12 Tribes of Yahshurun was originally 12, but when Yahshear (Jacob) adopted the two sons of Yohseph, Efraim and Manase in Genesis 48:5-6, the seat of Yohseph was replaced by his two sons and therefore the Tribe of Yahshurun become 13 Tribes that goes out of the land of Masry on the time of Moshe (Moses). The Tribe of Levi assigned for Priesthood in Exodus 29, the three sons of Levi Gerson, Cohat and Merari was distributed into 12 Tribes of Yisrawale to hold the office of Priesthood and Temple services for YAHWEH in Joshua 21:1-8 and 1Chronicles 6:63-81.
Three Sons of Levi Assigned Priesthood: Cohat , Merari & Gerson The Sons of Yahshurun in order of birth in his four wives Leah, Rachel, Bilha, Zilpa: Ruben (Leah) - Merari Priesthood Simeon (Leah) Cohat Priesthood Levi (Leah) sons = Gerson, Cohat, Merari Yahuwdah (Leah) Cohat Priesthood Dan (Bilha-Rachel) Cohat Priesthood Nepthali (Bilha-Rachel) Gerson Priesthood Gad (Zilpa-Leah) Merari Priesthood Asher (Zilpa-Leah) Gerson Priesthood Isachar (Leah) Gerson Priesthood Zabulon (Leah) Merari Priesthood Dinah (Leah) Yohseph (Rachel) two sons Manaseh and Efraim Efraim Cohat Priesthood Manaseh-half tribe - Gerson Priesthood Manaseh-half tribe Cohat Priesthood BenYahmin(Rachel) - Cohat Priesthood Remember that Yohseph was sold to Ismaalites and brought by Masryian (Egyptian) to become slave but later become free in slavery and also free to choose his wife with permission from the Pharaoh and his name was change into Zaphenath-paneah. A slave shall be returned, Yohseph was bought from tribe of Ismaalites and was returned to Ismaalites. He was given in marriage to Asenath the daughter of Potiphera the Priest is a descendant of Ismaale who beget 12 princes also like Yahshear (Jacob) had 12 sons and one of them is Levi was appointed to Priesthood, Exodus 29, Genesis 17:7, 17:23,16:12 he shall dwell in the presence of all his brethren. When Abraham died it was Isma ale and Yahshaak that buried him in the cave of Machpelah next to his wife Sarah in Genesis 25:9. The descendant of Ismaale was brought by the two sons of Yohseph and the descendant of Yahshaak was brought by the 12 Tribes of (Yahshear) Yahshurun into the land of Masry and came out by their armies in Exodus 12:52, the prophecy of Yahweh on Genesis 15:13-14 was fulfilled.
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Two Kingdoms: The 12 Tribes established their Kings and later was divided into two kingdoms the Kingdom of Yisrawale and the Kingdom of Yahuwdah. Yeroboam become king of Yisrawale with priesthoods from Levites Cohat, Gerson and Merari. Rehoboam become king of Yahuwdah with priesthood from Levite Cohat.
The Kingdom of YISRAWALE: 10 Tribes of Yisrawale and their City is Samaria with Cohat, Gerson and Merari priesthoods:
King Yeroboam of Yisrawale REMOVED the Priesthood of Cohat, Gerson and Merari and REPLACED them with people who were NOT LEVITES: King Yeroboam of Yisrawale built temples in high places and made Priest from among the people who were not Levites and established a Feast in the eighth month instead of seventh month like the Kingdom of Yahuwdah is celebrating the Feast in 1 Kings 12:31-32, 1 Kings 13:33-34.
Levites Priest Cohat, Gerson and Merari Removed from Priesthoods of the kingdom of Yisrawale left the land of Yisrawale and their possession and came to kingdom of YAHUWDAH in the city of Yahrusalem: 2Chronicles 11:13-17 and the Priests and the Levites that were in all Yisrawale resorted to him out of all their coasts, for the Levites left their suburbs and their possession and came to Yahuwdah and Yahrusalem: for King Yeroboam and his sons had cast them off from executing the priests office unto Yahweh and he ordained him priests for the high places and for the devils and for the calves which he had made. And after them out of all the tribes of Yisrawale, such as set their hearts to seek Yahweh Mighty One of Yisrawale came to Yahrusalem to sacrifice unto Yahweh the Mighty One of their fathers. So they strengthened the kingdom of Yahuwdah and made Rehoboam the son of YahdidiYah (Solomon) strong, three years: for three years they walked in the way of DowDow (David) and YahdidiYah.
EXPLANATION: Every Three (3) Years the Navy of Ships of Solomon Coming from Ophir
Ang mga Levitang YahshearDath o Saserdoteng Pari na lahi ni Yahshear Dath Cohat, Gerson at Merari na pinalayas sa Kaharian ng Yisrawale ay hindi nagtagal sa Kaharian ng YAHUWDAH: 2 Chronicles 20:18-19
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Ang mga Levitang YahshearDath o Saserdoteng Pari mula sa lahi ni Yahshear Dath Cohat, Gerson at Merari na pinalayas sa Kaharian ng Yisrawale na tumungo sa Kaharian ng YAHUWDAH sa Yahrusalem ay nawala sa kapanahunan ni Haring Yahoshaphat (776 B.C.E. 1Kings 22:51, 62 taon mula sa paghahari ni Haring Yeroboam) sa 2 Chronicles 20:18-19 at ang mga Levita mula sa mga anak ni (Cohat) Cohathites at mga anak ni Corhites at tumayo upang purihin si Yahweh ang nag-iisang Makapangyarihan ng Yisrawale sa napaka-lakas na boses na mataas. Mga Barko Patungong OPHIR: Mga Barko na ipinagawa ni Haring YahdidiYah (Solomon) ay pumupunta parin sa OPHIR para kumuha ng mga ginto 1Kings 9:26, at nagpagawa pa ng mga panibagong Barko si Haring Yahoshaphat sa 1 Kings 22:48 ngunit hindi na ito natuloy. Ang mga Levitang Pari mula sa lahi ni Yahshear Dath Gerson, Yahshear Dath Cohat at Yahshear Dath Merari na pinalayas sa Kaharian ng Yisrawale na tumungo sa Kaharian ng Yahuwdah ay hindi nagtagal sa Kaharian ng Yahuwdah, sila ay sumama sa mga barkong ipinagawa ni Haring YahdidiYah na pumupunta sa OPHIR na naglalakbay ng pabalik sa loob ng tatlong (3) taon, dahil tatlong (3) taon silang lumagi sa kaharian ng Yisrawale 2Chronicles 11:13-17. Where is Ophir?
"Where is Tarshish and Ophir"

The truth is that the search for Tarsis and Ofir was directly related to the "discovery" of these islands by Magellan!
During the early period of European colonization, the Biblical lands of Tarshish and Ophir, or Tarsis and Ofir, as they were called, held the imagination of European explorers. Not only was it believed that the "lost tribes" of Israel were to be found in these lands, but also untold wealth. To these kingdoms King Solomon and King Hiram of Tyre sent ships for trade that "brought from Ophir great plenty of almug trees, and precious stones," (I Kings 10:11). Concerning Tarshish it is written: "Fro the king's ships went to Tarshish with the servants of Hiram: every three years once came the shop sof Tarshish bringing gold and silver, ivory, and apes, and peacock." (II Chronicles 9:21) In Samuel Purchas's well-known travel compendium Purchas His Pilgrim, he devotes the entire first chapter to a discussion of Tarshish and Ophir. In particular, he argues strenously that it is beloved Britain and not Spain that deserved the title as the modern Tarshish and Ophir. Curiously, in Careri's journal of his visit to the Philippines, he mentions that he would not go into the argument raging in Europe at that time over whether the Philippines was originally populated by the descendants of Biblical Tarshish. In modern times, scholars have attempted to relate Tarshish and Ophir with a number of areas, none of which include the Philippines. However, things were different in Europe prior to the discovery of the Philippines. There, they believed that Tarsis and Ofir were some lands far to the east of biblical Israel. Their reasoning was actually quite logical. King Solomon built the port from which ships departed for Tarsis and Ofir at Ezion-Geber on the coast of the Red Sea. The return journey took about three years, so obviously the location must be somewhere far to the East. In modern times, some scholars have tried to suggest that Solomon's navy circumnavigated Africa to reach the Mediterranean, but the seafaring Europeans of those times would not consider such nonsense. Tarsis and Ofir were unknown lands beyond the Golden Chersonese of Ptolemy. Their discovery would undoubtedly bring untold wealth and great fame in the minds of the people of those times. But what, one may ask, has this to do with the Philippines? The truth is that the search for Tarsis and Ofir was directly related to the "discovery" of these islands by Magellan!
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Magellan and the Search for Ophir

Magellan's contemporary, Duarte Barbosa, wrote that the people of Malacca (in modern Malaysia) had described to him an island group known as the Lequios whose people were as "rich and more eminent than the Chins (Chinese)," and that traded "much gold, and sliver in bars, silk, rich cloth, and much very good wheat, beautiful porcelains and many other merchandises." However, Barbosa was not the only one to mention the Lequios during Magellan's time. About a decade after Magellan's voyage, Ferdinand Pinto had wrote in his journal of the experience of his crew and himself after being shipwrecked on the Lequios! Pinto was traveling through the Malay Archipelago at the time and he describes the Lequios islands (see Luzon Empire) as belonging to large group of islands many of which were rich in gold and silver. He mentions that at that time the Portugese were familiar with Japan and China, and also with the island of "Mindanaus" or Mindanao, so the Lequois islands must have been somewhere between these two areas. Furthermore, Pinto even goes as far as to give the exact latitude of the main Lequios island. He states that is was situated at 9N20 latitude and that the island was on a merdian similar to that of Japan. Now, in Magellan's time all exploration was done by latitude sailing and dead reckoning, as no navigational clocks were in use. Latitude sailing required fixing one's latitude precisely by means of an astrolabe. Longitude could only be approximated roughly by using a patent log to track the distance the ship has travelled in any particular direction. When Magellan began to suspect he was nearing the region of the Moluccas he deliberately steered on a north course and then turned westward at a latitude of 13 degrees North according to both Pigafetta and Albo. Pigafetta states that the reason was to get near the port of "Gaticara" which was the Cattigara mentioned by Ptolemy. In the book, Magellan's Voyage around the World, the author, Charles E. Nowell, offers another possible reason for Magellan steering so far to the north of the Moluccas. He notes that Magellan himself had rewrote part of Barbosa's book referring to the Lequios, and in his version Magellan substituted "Tarsis" and "Ofir" for the world "Lequios." Although these lands are not mentioned in Magellan's contract, less than six years after his voyage, Sebastian Cabot signed a contract with Spain which did have as one of its objectives the "lands of Tarshish and Ophir." Magellan had been to Malacca himself, and probably many have heard of the community of Filipino workers and merchants that lived there under the protection of the king of Malacca. Probably many of you already know of the theory that Black Henry, the slave Magellan purchased at Malacca, may have belonged to the Filipino community of Malacca as he was able to speak with the natives at Limasawa. Whatever the case, we know from his own pen that Magellan thought the Lequios islands might be the same as the Biblical Tarsis and Ofir, and it may be that his idea of the position of the Lequios was partly shaped by Barbosa's book, and partly by information he may have received from Filipinos in Malacca. Was the fact that Black Henry was able to converse with the people living at the latitude given by Pinto (but not with the people of Samar or Leyte) a coincidence, or something planned in advance from information gleaned in Malacca? Even after their discovery, many still regarded the Philippines, rich in gold and silver, to be the same as ancient Tarsis and Ofir. Father Colin, referred to them as such in the early 1600's and even at the turn of the century, the Philippine historian Pedro Paterno, still claimed that the Philippines were really Tarshish and Ophir! Whatever one thinks of these claims though, the search for the Biblical El Dorado appears to have played an important role in the European discovery of the Philippines.
Ferdinand Magellan
While in the service of Spain, the Portuguese explorer Ferdinand Magellan (1480-1521) led the first European voyage of discovery to circumnavigate the globe. Ferdinand Magellan was born in Oporto of noble parentage.
Having served as a page to the Queen, Magellan entered the Portuguese service in the East in 1505. He went to East Africa and later was at the battle of Diu, in which the Portuguese destroyed Egyptian naval hegemony in the Arabian Sea. He went twice to Malacca, the Malayan spice port, participating in its conquest by the Portuguese. He may also have gone on an exploratory mission to the Molucca Islands (Spice Islands), the original source of some of the most valuable spices.
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In 1513 Magellan was wounded in one of the many frustrating battles against the Moors in North Africa. But all of his services brought him little favor from the Crown, and in 1517, accompanied by his friend the cosmographer Ruy Faleiro, he went to Seville, where he offered his services to the Spanish court. The famous Treaty of Tordesillas (1494) had divided the overseas world of the "discoveries" between the two powers. Portugal acquired everything from Brazil eastward to the East Indies; the Spanish hemisphere of discovery and conquest ran westward from Brazil to 134E meridian. This eastern area had not yet been explored by the Spaniards, and they assumed that some of the Spice Islands might lie within their half of the globe. They were wrong, but Magellan's scheme was to test that assumption. In addition it must be recalled that Columbus had made a terrible mistake, brought home by his "discovery" of America. Accepting the academic errors of learned geographers, ancient and modern, he had grossly underestimated the distance between Europe and the East (sailing westward from the former). Balboa's march across the Panamanian Isthmus had subsequently revealed the existence of a "South Sea" (the Pacific) on the other side of Columbus's "mainlands in the Ocean Sea." Thereafter, explorers eagerly sought northern and southern allwater passages across the stumbling block of the Americas; Magellan, too, sought such a passage.
Major Voyage King Charles V of Spain (the emperor Charles V) endorsed the design of Magellan and Faleiro, and on Sept. 20, 1519, after a year's preparation, Magellan led a fleet of five ships out into the Atlantic. Unfortunately the ships - the San Antonio, Trinidad, Concepcin, Victoria, and Santiago - were barely seaworthy, and the crews, including some officers, were of international composition and of dubious loyalty to their leader. With Magellan went his brother-in-law, Duarte Barbosa, and the loyal and able commander of the Santiago, Joo Serro. Arriving at Brazil, the fleet sailed down the South American coast to the Patagonian bay of San Julin, where it wintered from March to August 1520. There an attempted mutiny was squelched, with only the top leaders being punished. Thereafter, however, the Santiago was wrecked, and its crew had to be taken aboard the other vessels. Leaving San Julin, the fleet sailed southward; on Oct. 21, 1520, it entered the Strait of Magellan. It proceeded cautiously, taking over a month to pass through the strait. During this time the master of the San Antonio deserted and sailed back to Spain, and so only three of the original five ships entered the Pacific on November 28. There followed a long, monotonous voyage northward through the Pacific, and it was only on March 6, 1521, that the fleet finally anchored at Guam. Magellan then passed eastward to Cebu in the Philippines, where, in an effort to gain the favor of a local ruler, he became embroiled in a local war and was slain in battle on April 27, 1521; Barbosa and Serro were killed shortly thereafter. With the crew wasted from sickness, the survivors were forced to destroy the Concepcin, and the great circumnavigation was completed by a courageous former mutineer, the Basque Juan Sebastin del Cano. Commanding the Victoria, he picked up a small cargo of spices in the Moluccas, crossed the Indian Ocean, and traveled around the Cape of Good Hope from the east. With a greatly reduced crew he finally reached Seville on Sept. 8, 1522. In the meantime the Trinidad, considered unfit to make the long voyage home, had tried to beat its way against contrary winds back across the Pacific to Panama. The voyage revealed the vast extent of the northern Pacific, but the attempt failed, and the Trinidad was forced back to the Moluccas. There its crew was jailed by the Portuguese, and only four men returned after 3 years to Spain. Magellan's project brought little in the way of material benefit to Spain. The Portuguese were well entrenched in the East, their trans-African route at that time proving to be the only feasible maritime connection to India and the Spice Islands. Charles V acknowledged the political and economic facts by selling his vague East Indian rights to Portugal, rights that were later in part resumed with the Spanish colonization of the Philippines. Yet though nearly destroying itself in the process, the Magellan fleet for the first time revealed in a practical fashion the full extent of humanity's inheritance upon this globe. And in this, its scientific aspect, it proved to be the greatest of all the "conquests" undertaken by the gold-, slave-, and spice-seeking overseas adventurers of early modern Europe.
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Further Reading A primary source is the narrative of Antonio Pigafetta, principal chronicler of the expedition, Magellan's Voyage around the World by Antonio Pigafetta, translated by James A. Robertson (2 vols., 1906). The Pigafetta translation and other source narratives are included in Charles E. Nowell, ed., Magellan's Voyage around the World: Three Contemporary Accounts (1962). The best works on Magellan, by Jean Denuce and Jose Toribio Medina, are in Spanish. In English, Francis H. H. Guillemard, The Life of Ferdinand Magellan (1890), is still good. Another study is Charles M. Parr, So Noble a Captain: The Life and Times of Ferdinand Magellan (1953; 2d ed. entitled Ferdinand Magellan, Circumnavigator, 1964). George E. Nunn, in The Columbus and Magellan Concepts of South American Geography (1932), shows the Magellan voyage to have been a logical consequence
of the final views of the Columbus brothers.
Collecion General de Documentos Relativos a las Islas Filipinas In the book entitled Collecion General de Documentos Relativos a las Islas Filipinas, the author has described how to locate Ophir. According to the book, particularly in Documento No. 98, Ophir can be found by travelling from the Cape of Good Hope in Africa, to India, to Burma, to Sumatra, to Moluccas, to Borneo, to Sulu, to China, then finally Ophir. Ophir was said to be "[...] in front of China towards the sea, of many islands where the Moluccans, Chinese, and Lequios met to trade..." This group of islands could not be Japan because the Moluccans did not get there. It could also not be Taiwan since it is not composed of "many islands." Only the present-day Philippines could fit the description. Spanish records also did mention of the presence of Lequious (big, bearded white men probably descendants of the Phoenicians, whose ships were always laden with gold and silver) in the Islands to gather gold and silver. Other evidences have also pointed out that the Philippines was indeed the biblical Ophir.
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Gold of Ancestors &Pre-Colonial Philippines It's time we know our Lost Core Identity
These might change most people's point of view that the Pre-colonial Philippines is like a No Man's Land in the middle of the ocean with no trade contacts with its neighbors and that we owe to our colonizers our culture and civilization: Map of Spice Routes or Maritime Silk route as verified by UNESCO:
He who controls the spice, controls the universe. Such were the words uttered by the main character of the movie Dune based on the Frank Herbert science fiction epic of the same name. In the story, the spice was the lifeblood of a vast empire. For the leaders of this empire, it was essential that at all times the spice must flow. The spice trade of the Dune movie was no doubt inspired by the historical trade in aromatics from ancient times to the present. At various periods in history, spices have been as valuable as gold and silver. According to a 15th century saying: No man should die who can afford cinnamon. The aromatic substances were even more mysterious as they were connected in many cultures with the idea of a faraway paradise -- Eden. The Muslim writer al-Bukhari wrote that Sumatran aloeswood known as `Ud in Arabic filled the censers of Paradise. Ginger was the other major aromatic of Paradise in Muslim tradition. In the Travels of Sir John Mandeville it is said that the aloeswood of the Great Khan came from Paradise. We will show that the famed spices which traveled from Africa to the Arabian traders and from thence to the markets of the classical Mediterranean world had their ultimate origin in Southeast Asia. The aromatic trail known as the Cinnamon Route began somewhere in the Malay Archipelago, romantically known as the East Indies, and crossed the Indian Ocean to the southeastern coast of Africa.
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The spices may have landed initially at Madagascar and they eventually were transported to the East African trading ports in and around the city known in Greco-Roman literature as Rhapta. Merchants then moved the commodities northward along the coast. In Roman times, they traveled to Adulis in Ethiopia and then to Muza in Yemen and finally to Berenike in Egypt. From Egypt they made their way to all the markets of Europe and West Asia.1 The beginning of the trade is hinted at in Egyptian hieroglyphic inscriptions during the New Kingdom period about 3,600 years ago. The Pharoahs of Egypt opened up special relationships with the kingdom of Punt to the south. Although the Egyptians knew of Punt long before this period, it was during the New Kingdom that we really start hearing of important trade missions to that country that included large cargoes of spices. Particularly noteworthy are the marvelous reliefs depicting the trade mission of Queen Hatshepsut of the 18th Dynasty The idea of an ancient trade route to the east for spices and also precious metals like gold and silver is not new. The Jewish historian Josephus, writing in the first century AD, offered his explanation of the Biblical story of Solomon and Hirams joint trade mission to the distant land of Ophir. In his Antiquities of the Jews, he said the voyages which began from the Red Sea port of Ezion-geber were destined for the island of Chryse far to the east in the Indian Ocean. Ezion-geber was near the modern city of Eilat in Israel and the trade voyages took three years to complete according to the Old Testament account 2. Where then was the island of Chryse mentioned by Josephus? Greek geographers usually placed it east of the Ganges river mouth. Medieval writings placed it near where the Indian Ocean met the Pacific Ocean. In modern times, Chryse has been equated by scholars with the land known in Indian literature as Suvarnadvipa. Both Chryse and Suvarnadvipa mean Gold Island. The latter was also located in Indian writings well to the east of India in the Southern Ocean and is identified b y most scholars with the Malay Archipelago (the East Indies). Josephus theory of voyages to Southeast Asia was supported indirectly about a half -century later by Philo of Byblos who translated the History of Phoenicia by Sanchuniathon. This translation was originally considered a fraud by modern scholars, but discoveries from Ras Shamra in the Levant indicate Philos work was authentic. They are important because they come from a different historical source than the Old Testament account. Philo records the Phoenician version of Solomon and Hirams trade mission to Ophir. What is interesting is how Philos account allows us to interpret some arcane Hebrew passages. He outlines journeys into the Erythraean Sea (Indian Ocean) that took three years to complete. The items brought back from the journey were apes, peacocks and ivory all products of tropical Asia and all included along with other goods in the Biblical account. Philos interpretation of Sanchuniathons history uses words for the products of the voyages which clearly point to tropical Asia unlike the strange terms used a thousand years earlier in Solomons time. The romantic idea of distant Ophir may have inspired the explorer Magellan on his circumnavigation voyage around the world in the 16th century. The explorer replaced geographical locations in his reference books with the names Tarsis and Ofir, the equivalent in his time of Biblical Tarshish and Ophir.3 He actually set a course on the latitude of one of these locations before reaching the islands of the Visayas from the East. In the medieval and early colonial period, commentators on classical Greco-Roman literature first began hinting that the Cinnamon Route might trace eventually from Africa to the east in Asia. Many of the terms used for spices in early works are obscure and can be difficult to identify. The commentators interpreted these terms into the contemporary language at a time when the knowledge of the world had greatly increased. In most cases, we can confidently associate these latter spice names with species that we know today. Thus, when the ancient writer Pliny mentions tarum as a product of East Africa we understand it as aloeswood because later commentators translate tarum with a word that is no longer obscure: lignum aloe aloeswood. By the time of the commentators, the source of the aloeswood was already well-known. Pliny mentions tarum as coming from the land that produced cinnamon and cassia in Africa. But the commentators give it an identity which clearly indicates a tropical Asian origin in their time. So why were these Asian products turning up in African markets? Pliny is the only writer who attempts an explanation and the related passages have been the source of much scholarly controversy. The details will be discussed later in this book, but the historian James Innes Miller was possibly the first modern scholar to put on his glasses and use Pliny and other evidence to suggest that Austronesian traders had brought spices to African markets via a southern maritime route. Miller connected the spice route with the prehistoric settlement of Madagascar by Austronesian seafarers. spices from southern China and both mainland and insular Southeast Asia were brought by Austronesian merchants whom he associates with the people known to the Chinese by the names Kunlun and Po-sse. Millers book was the defining work of his time and it still has a profound influence on historians of trade and seafaring. However, classical historians, philologists and other scholars had mixed views on Millers thesis. A number of alternative theories sprung up and Miller was criticized, sometimes rightfully so, with using too many loosely-established ideas to
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support his argument. One of our main goals will be to use newer evidence along with some apparently missed by Miller to show that, for the most part, his idea of a southern transoceanic route was correct. In addition to Millers Cinnamon Route, there also existed a Clove Route to China and India. The evidence for these early spice routes comes from every available field including history, archaeology, linguistics, genetics and anthropology. For example, we can show by a process of elimination that a southern route for tropical Asian spices into Africa is historical. The exact details of this route are not known to us from history but the route itself is the only reasonable conclusion given the historical sources at our disposal. We can then bolster the testimony of history by bringing in supporting evidence from other fields. One way we do this is to show that certain cultural items that came from Southeast Asia, or at least tropical Asia, were diffused first to the southeastern coast of Africa before moving northward at dates that are supportive of our thesis. One example is the diffusion of the domestic chicken (Galllus gallus) to Africa. The oldest archaeological remains of this species may date back to 2,800 BCE from Tanzania.4 The earliest similar evidence in Egypt is not earlier than the New Kingdom period about 1,000 years later. To support this finding, there is additional evidence provided by the presence of the double outrigger5, barkcloth, various types of musical instruments6 and other cultural items present on the southeastern African coast. Possibly also the distribution of the coconut crab7, the worlds largest land-based invertebrate also provides evidence for this early southern contact. An important factor in ascertaining the old spice routes from Southeast Asia is the trail of cloves from Maluku and the southern Philippines north to South China and Indochina and then south again along the coast to the Strait of Malacca. From there the cloves went to India spice markets and points further west. This north-south direction of commerce through the Philippines has recently been recognized by UNESCO as part of the ancient maritime spice route. The Philippine-Maluku hub persisted into Muslim times and is chronicled in Arabic historical and geographic writings. While the clove route started in the south, cinnamon trade began in the north. The cinnamon route started in the cinnamon and cassia-producing regions of northern Indochina and southern China and then likely proceeded from South China spice ports southward during the winter monsoon down the Philippine corridor. The route likely turned southeast at that point to Sumatra and/or Java to pick up different varieties of cinnamon and cassia along with aloeswood and benzoin. From southwestern Indonesia the voyage then took the Austronesian merchants across the great expanse of the Indian Ocean to Africa. Linguistically the clove route is supported by the distribution of names for ginger in the Malay Archipelago. These appear to have followed the clove route from China through the Philippines to the rest of insular Southeast Asia. In the medieval Chinese and Muslim texts we first get specific details about these routes although they probably were unchanged from the ones used centuries or thousands of years earlier. The Chinese records in particular give detailed itineraries including directions and voyage length for each stop along the way to the southern spice markets. Of particular importance are the entrepots known to the Chinese as Sanfotsi and Toupo. The same marketplaces were likely known to the Muslim geographers likely by the names of Zabag and Waqwaq respectively. Like Chryse of the Greeks and Suvarnadvipa of the Indians, these entrepots were a source of wonder and literary romance. In the One Thousand and One Nights, Sinbad travels to Zabag on one of his voyages and the islands of Waqwaq are the setting for the adventure of Hassan of Basra. Indian literature also abounds in tales of voyages to the islands of gold by those in search of treasure, either material or spiritual. From the Arabic literature, we start to learn of first-hand accounts of trade and other voyages by mariners from Southeast Asia to Africa. Previously, we had only the vague accounts of Solomons journey and Plinys brief descriptions of long sea voyages from or to the cinnamon country. The Muslim works tell us of ships and people from Zabag and Waqwaq coming to African ports for trade and even on occasion to conduct military raids. The records give the impression of well-established trade relationships, but just how long did these long-distance ties exist before the Muslim writings? We believe is a strong case for this trade opening up by at least the New Kingdom period in Egypt. At that time, voyages to the divine land of Punt became more frequent with large fleets bringing back impressive hauls of tribute for the Pharaoh. While the hard evidence is still fragmentary, the quantity and quality of this evidence is still comparable to those of other established theories. We simply come to the most logical conclusions based on the historical records, and how these records should be interpreted based on the evidence. Romes discovery of the monsoon trade winds did not have any significant impact as the Roman ships mainly plied the waters between the Ptolemaic port of Berenike and the ports along the coast of eastern Africa and western India. The
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Romans apparently did not interfere much at these ports and only established minor trading colonies if any in these areas. The wave of Islam into East Africa was probably the strongest factor in closing the southern spice route. Muslim traders managed to convert the local populations, and in the process, must have greatly complicated preexisting trade relationships. The Muslim merchants in their dhows moving eastward would have eventually discovered the sources of cinnamon and cassia. Then it was only a matter of time before the caliphate would be able to eliminate the African ports in favor of direct import to Arab entrepots. This was not an immediate process though. The Muslim geographers and historians still record trade activity between Africa and Southeast Asia in aloeswood, tortoiseshell, iron and other products centuries after the Arabs had established themselves on the Tanzanian coast. By the time the Portuguese reached this area though it appears this trade had disappeared. All that was left were traces of the Austronesian contact including the local boats with their outriggers and lateen sails made of coconut fiber. With the end of the cinnamon route and the advent of the European control of the spice trade, the Austronesian component of this commerce almost completely faded away. However, some three thousand years of spice trade from the New Kingdom to the late Muslim period left a lasting legacy that reshaped the world. The vision of an El Dorado of gold and spices tempted romantics and kings alike. For centuries, the Arabs had controlled the Mediterranean part of the spice trade by keeping secret the monsoon sources of the precious commodities. Eventually the Roman empire discovered the monsoon routes as opposed to earlier costly voyages that involved closely following the shoreline. However, it took some time before they could discover the real sources of the spices they treasured so much. When the Alexandrian merchant Cosmas Indicopleustes ventured to find these sources in the sixth century ACE, many of these secrets were just coming to light. However, it was a little too late. The meteoric rise of Islam closed off any further European exploration or exploitation of the spice routes. Conversely, a whole new world was opened up for the merchants of the Muslim world. Their newly found power allowed them to venture deep into Asia as never before. The Islamic texts give the first detailed descriptions of the emporiums of the East. By at least the ninth century, a massive trade ensued between the two regions greatly enriching the the Islamic caliphate. Magnificent cities and buildings were constructed throughout the Muslim lands at the same time that Europe sunk into the dark ages. The Arabic writers also tell of great kingdoms and empires of the East including the fabled cities of the Khmers and the island domains of the Mihraj (Maharaja) of Zabag. Europe would get another chance centuries later when a charismatic leader arose out of a hitherto unknown nomadic tribe of the steppe. Chingiss Khan, also known as Genghis Khan, rode out of the wastelands of Central Asia with his Mongol armies on epic conquests. Among the empires destroyed in the Great Khans path was the Islamic Caliphate. The fall of Baghdad again opened the Silk Road and the maritime spice route to the merchants and adventurers of Europe. One of the first to take up the challenge of the East was Marco Polo. The records of his travels along with those of other Europeans who ventured east rekindled the urge to link with the long-lost spice Eden of the east. The Portuguese were the first to take up the gauntlet establishing bases at Goa in India and Malacca on the Malay Peninsula. Others followed including the powerful Dutch East Indian Company. The quest for spices and precious metals ushered in what is known as the Age of Exploration. Magellans personal documents indicated his desire to find the golden islands of Tarshish and Ophir. The explorer Sebastian Cabot was appointed as commander of an expedition to discover the Moluccas, Tarsis, Ophir, Cipango and Cathay. The fight to control the flow of cloves, nutmeg, black pepper, gold, silver and other commodities led to the circumnavigation of Africa and the world, and the exploration of the Western hemisphere and the Pacific Ocean. The coming of the Europeans nearly completely excluded the native Austronesian merchants from the trade. The same people who in the Muslim annals were sailing to East Africa to engage in commerce now where often prevented even from participating in merchant activity from city to city or island to island in their own region. Only after Southeast Asia freed itself from Western colonialism has this ancient wonderland of entrepots regained direct control its own trade again. Today, the nations of the Association of Southeast Asian Nations (ASEAN) have formed a unique organization designed to enhance commerce in the region. Indeed, ASEAN is really the model for the entire Asian region. Even developed Asian nations like Japan and South Korea have looked to ASEAN as the model for regional trade cooperation. Today, manufactured goods from sneakers to computers are more important exports that spices or precious metals, although these latter items continue to hold their own. The region has also come to be a leader in a completely different type of trade the human trade. Southeast Asia is the worlds largest exporter of human labor. Seaf arers , nurses, doctors, domestics, constructions workers, computer programmers and almost every other kind worker including those in illegal trades come from the Philippines, Thailand, Indonesia, Cambodia or other nations in the area and can be found in almost every country of the world. Many analysts believe the geopolitics of the area will again bring Southeast Asia to the center of the worlds stage. Most of the goods shipped around the globe still travel by sea, and Southeast Asia is the main hub for trade between Asia and the
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rest of the world. The volume of trade activity has been growing faster here than any other area of the world and most expect this trend to continue. The regions great natural diversity may again come into play as the ageing pop ulations of the developed world look for new medicines and natural cures from Southeast Asias biological resources. According to one theory, the great Austronesian migrations of prehistory began with the flooding of the Sundaland continent, which also created the islands of the Malay Archipelago. The regions natural treasures provided the wayfaring Austronesians with items of the trade that became valued in distant lands. Then, as now, a combination of natural forces thrust the people of Southeast Asia into a crucial role in the course of world history.
An important factor in ascertaining the old spice routes from Southeast Asia is the trail of cloves from Maluku and the southern Philippines north to South China and Indochina and then south again along the coast to the Strait of Malacca. From there the cloves went to India spice markets and points further west. This north-south direction of commerce through the Philippines has recently been recognized by UNESCO as part of the ancient maritime spice route. The Philippine-Maluku hub persisted into Muslim times and is chronicled in Arabic historical and geographic writings.
Yisrawale deported to Assyria and they were replaced in their land by people from 5 nations Abba, Cutha, Separvaim, Hammath and Babylonia: By this acts of Yeroboam king of Yisrawale, Yahweh allowed them to become captives and deported into Assyria and they were replaced in their land by people from Abba, Cutha, Separvaim, Hammath and Babylonia in 2 King 17:24. The priests of Yisrawale that was deported to Assyria were not Levites. EXPLANATION:
Exodus 29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a consecrate Aaron and his sons.
perpetual statute: and thou shalt
Jeroboam deliverately violated the perpetual statute given by

1Kings 12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
Jeroboam returned not from his evil way, but made again of the lowest of the people priests. And this thing became sin unto the house of Jeroboam
cut them off, and to destroy them from off the face of the earth
2Kings 17:23 Until removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
The true people of Israel was replaced in the land of Israel by Foreigners from Five (5) Nations
2Kings 17:24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. And so it was at the beginning of their dwelling there, that they feared not therefore sent lions among them, which slew some of them. :
2Kings 17:25
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2Kings 17:26
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the Elohim of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the Elohim of the land.
Only one of the Fake Illegitimate priest Returned and taught them how they should fear
2Kings 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the Elohim of the land. Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear .
2Kings 17:28
BELIEF IN ELOHIM STARTED

2Kings 17:29 Howbeit every nation made elohim of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
The Fake Priest that returned to teach the foreigners Has no knowledge in True and Correct Faith and Do not know the importance of the name because they have no access in the book of Moses in the Ark of the Covenant but only the True Levites had access
2Samuel 6:6-7 And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of Yahweh, and took hold of it; for the oxen shook it. And the anger of Yahweh was kindled Against Uzzah; and Yahweh smote him there for his error; and there he died by the ark of Yahweh. According to the Tanakh, Uzzah (fl. 1010 BC) was from the tribe of Yahuwdah whose death is associated with touching the Ark of the Covenant. He was the son of Abinadab the second of the eight sons of Jesse (1 Samuel 16:8). Jesse is the father of king David. Deuteronomy 10:8 At that time Yahweh separated the tribe of Levi, to bear the Ark of the Covenant of Yahweh, to stand before Yahweh to minister unto him, and to bless in his name, unto this day.
Deuteronomy 31:26 Take this book of the law, and put it in the side of the Ark of the Covenant of Yahweh your Mighty One, that it may be there for a witness against thee.
Event Added in forgetting the name of when the Illegitimate Priest Speaks Aramaic language Not Hebrew Language
2Kings 18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Aramaic Syrian language; for we understand it: and talk not with us in the Jews'(Hebrew) language in the ears of the people that are on the wall. Aramaic primacy is a recent term used by advocates of the view that the Christian New Testament and/or its sources were originally written in the Aramaic language. The name 'Peshitta' is derived from the Syriac mappaqt pt () , literally meaning 'simple version'. However, it is also possible to translate pt as 'common' (that is, for all people), or 'straight', as well as the usual translation as 'simple'. Syriac
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is a dialect, or group of dialects, of Eastern Aramaic. It is written in the Syriac alphabet, and is transliterated into the Roman alphabet in a number of ways: Peshitta, Peshitt, Pshitta, Pitt, Pshitto, Fshitto. All of these are acceptable, but 'Peshitta' is the most conventional spelling in English.
Strongs Exhaustive Concordance Hebrew -Greek DictionaryKahen"-3549
KAHEN-3549 IS ARAMAIC WORD FOR PRIEST

3547 kahan kaw-han' a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia:--deck, be (do the office of a, execute the, minister in the) priest('s office). 3548 kohen ko-hane' active participle of 3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer. 3549 kahen kaw-hane' (Aramaic) corresponding to 3548:--priest. (KAHEN IS ARAMAIC)
Elohim
2Kings 17:29 Howbeit every nation made elohim of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
This event started the people of Abba, Cutha, Hammath, Separvaim and Babylonia residing in the land of Israel called on ELOHIM instead of calling on the name Israel, all five (5) nations have their own elohim. the Mighty one of that land
2Kings 17:37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other elohim. 2Kings 17:38 And the covenant that I have made with you ye shall not forget; neither shall ye fear other elohim. 2Kings 17:39 But your Elohim ye shall fear; and he shall deliver you out of the hand of all your enemies.
2Kings 17:40 Howbeit they did not hearken, but they did after their former manner. 2Kings 17:41 So these nations feared , and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
The Texts written by Illegitimate Priest belief on ELOHIM The Illegitimate Priest has no access on the book of Moses which is inside the Ark of the Covenant and their belief on ELOHIM continue until their Elohim texts reached the time of Ezra.
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ILLEGITIMATE PRIESTS WAS TRACED UNTIL AFTER BABYLONIAN CAPTIVITY AND AFTER PERSIAN KINGDOM AT THE TIME OF EZRA
Nehemiah 7:63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name. Nehemiah 7:64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
EZRA IS LEGITIMATE PRIESTS FROM AARON DESCENDANTS
Ezra ( /zr/; Hebrew: , Ezra[1]; fl. 480440 BC), also called Ezra the Scribe (Hebrew: , Ezra haSofer) and Ezra the Priest in the Book of Ezra. According to the Hebrew Bible he returned from the Babylonian exile and reintroduced the Torah in Jerusalem (Ezra 7-10 and Neh 8). According to First Esdras, a non-canonical Greek translation of the Book of Ezra, he was also a high priest. His name may be an abbreviation of Azaryahu, "God-helps". In the Greek Septuagint the name is rendered Esdras (Greek: ), from which Latin: Esdras.
Exodus 29:9
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
TEXTS FROM ILLEGITIMATE PRIESTS A Kohen (or Kohain, Hebrew , 'priest', pl. , Kohanim) is the Hebrew word for priest. Jewish Kohens are traditionally believed and halachically required to be of direct patrilineal descent from the Biblical Aaron. The name Kohen is used in the Torah to refer to priests, both Jewish and non-Jewish, such as the priests (Hebrew kohenim) of Baal,[1] as well as the Jewish nation as a whole. During the existence of the Temple in Jerusalem, Kohanim performed specific duties vis--vis the daily and festival sacrificial offerings. Today Kohanim retain a lesser though somewhat distinct status within Judaism, and are bound by additional restrictions according to Orthodox Judaism. The Hebrew noun kohen is most often translated as "priest", whether Jewish or pagan, such as the priests of Baal or Dagon. The word derives from a Semitic root common, at minimum, to the Central Semitic languages; the cognate Arabic word khin means "soothsayer, augur, or priest".
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TRIBE OF LEVI CALLED IN HEBREW AS SACERDOTE (YAHSHEAR-DATH) NOW CALLED IN ARAMAIC LANGUAGE AS KAHEN
The tribe is named after Levi, one of the twelve sons of Jacob (also called Israel). Levi had three sons: Gershon, Kohath, and Merari (Genesis 46:11).
Levi
Melcha
Gershon
Kohath
Merari
Jochebed
Amram
Izhar
Hebron
Uzziel
Miriam
Aaron
Moses
Kohath's son Amram was the father of Miriam, Aaron and Moses. The descendants of Aaron: the Kohanim ("Priests"), had the special role as priests in the Tabernacle in the wilderness and also in the Temple in Jerusalem. The remaining Levites (Levi'yim in Hebrew), divided into three groups (the descendants of Gershon, or Gershonites, the descendants of Kohath, or Kohathites, and the descendants of Merari, or Merarites) each filled different roles in the Tabernacle and later in the Temple services. Levites' principal roles in the Temple included singing Psalms during Temple services, performing construction and maintenance for the Temple, serving as guards, and performing other services. Levites also served as teachers and judges, maintaining cities of refuge in Biblical times. The Book of Ezra reports that the Levites were responsible for the construction of the Second Temple and also translated and explained the Torah when it was publicly read. In Egypt the Levites were the only tribe that remained committed to God. During the Exodus the Levite tribe were particularly zealous in protecting the Mosaic law in the face of those worshipping the Golden Calf, which may have been a reason for their priestly status.
In the Torah
In the Book of Numbers the Levites were charged with ministering to the Kohanim (priests) and keeping watch over the Tabernacle:
2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the Lord, to do the service of the tent of meeting. Numbers 18:2-4;6 (ESV)
In the Prophets
The Book of Jeremiah speaks of a covenant with the Kohanim (priests) and Levites, connecting it with the covenant with the seed of King David:
As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David My servant, and the Levites that minister unto Me. And the word of the LORD came to Jeremiah, saying: 'Considerest thou not what this people have spoken, saying: The two families which the LORD did choose, He hath cast them off? Jeremiah 33:22-24
The prophet Malachi also spoke of a covenant with Levi:

Know then that I have sent this commandment unto you, that My covenant might be with Levi, saith the LORD of hosts. My covenant was with him of life and peace, and I gave them to him, and of fear, and he feared Me, and was afraid of My name. The law of truth was in his mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness, and did turn many away from iniquity. Malachi 2:4-6
Malachi connected a purification of the "sons of Levi" with the coming of God's messenger:
Behold, I send My messenger, and he shall clear the way before Me; and the Lord, whom ye seek, will suddenly come to His temple, and the messenger of the covenant, whom ye delight in, behold, he cometh, saith the LORD of hosts. But who may abide the day of his coming? And who shall stand when he appeareth? For he is like a refiner's fire, and like fullers' soap; And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the LORD offerings in righteousness. Malachi 3:1-3 Ophir The Ancient-Name of the islands of the Philippines Page 29
LAWS GIVEN BY
Exodus 32:9 And
TO MOSES
said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
Exodus 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. Exodus 32:11 And Moses besought his Elohim, and said, , why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Exodus 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. Exodus 32:14 And repented of the evil which he thought to do unto his people.
Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Exodus 32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. Exodus 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? Exodus 32:27 And he said unto them, Thus saith Elohim of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. Exodus 32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
During the time of Ezra they cannot imposed the Laws of Moses because Jerusalem is a Province of Persian Kingdom
Exodus 23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other elohim, neither let it be heard out of thy mouth.
Prophecy of Prophet Isaiah about Escaped Remnant from Assyria: Isaiah 11:11 Prophet Isaiah mentioned Remnant that Escaped from Assyrian captivity in Isaiah 11:11, those Escaped Remnant they speaks pure Ancient-Hebrew language for they were not polluted of the captivity language 2 Kings 18:26. Therefore Escaped Remnant from kingdom of Yisrawale speaks Ancient-Hebrew language. Ophir The Ancient-Name of the islands of the Philippines Page 30
Section: 3 Escaped Remnant from Babylonia Speaks Ancient-Hebrew language
The Kingdom of YAHUWDAH: 2 Tribes of the kingdom of Yahuwdah and their City is Yahrusalem with Cohat Priesthood: Yahuwdah (Leah) Cohat Priesthood BenYahmin(Rachel) - Cohat Priesthood
The Levites Priests of Cohat, Gerson and Merari removed from kingdom of Yisrawale did not stay long in the kingdom of YAHUWDAH: The Levites priests of Cohat, Gerson and Merari left Yisrawale and came to join Cohat the priesthood of YAHUWDAH in Yahrusalem, BUT the priests from Yisrawale Cohat, Gerson and Merari was not in the record in the time of King Yahoshaphat in 2 Chronicles 20:18-19 and the Levites of the children of (Cohat) Cohathites and the children of Corhites stood up to praise Yahweh the Mighty One of Yisrawale with a loud voice on high.
ESCAPED REMNANT FROM ASSYRIA SPEAKS ANCIENT-HEBREW: The Priests from Cohat, Gerson and Merari that was removed from the kingdom of Yisrawale were the Escaped Remnant mentioned by Prophet Isaiah in 11:11 .
Kingdom of Yahuwdah was Deported into the land of Babylonia

After 114 years from the time when the Kingdom of Yisrawale was deported into Assyria, the people of the Kingdom of Yahuwdah was deported into the land of Babylonia and only poor people left in Yahrusalem the city of the Kingdom of Yahuwdah. The king of Babylon appointed Gedaliah to rule the poor people left in Yahrusalem but Gedaliah was killed by Ismaale and Ismaale was killed by Yohanan and all the people was afraid that they may all be killed by the king of Babylon, so they escaped into Masry with Prophet YahremiYah (Jeremiah) and all died in Masry but very few in numbers was able to return to Yahrusalem in Jeremiah 44:14. The Levites Priesthood from Cohat of the kingdom of YAHUWDAH was brought to Babylonia but it was very few remnant left as mentioned by Prophet Isaiah in 1:9:
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Those called VERY SMALL REMNANT LEFT in Isaiah in 1:9, the descendants were ZechariYah, Elizabeth and son YahYah. Yohseph, Marriams son Yahweh-shua the Messiah.
Escaped Remnant from Babylonia Speaks Ancient-Hebrew

To distinguish those Escaped Remnant they speaks pure Ancient-Hebrew language for they were not polluted of the captivity language while those Left in Captivity speaks the Modern Aramaic-ChaldeanHebrew language. Those Escaped Remnant complexion and color of their skin is tan (kayumanggi) Song of Solomon 1:5-6 for they were not brought to marriage to foreigners. They were not tall as the height of King Dowdow (David) and they hide the name Yahweh as KEY to avoid the on-going persecutions for those worshippers of the name Yahweh the Mighty One of Abraham, Yahshaak and Yahcoob. They hide the name YAHWEH when the Sanhedrin (Supreme Court) of Yisrawale prohibits the pronunciation of the Sacred Name Yahweh an offense of Blasphemy (Encyclopedia Judaica YHWH) and Luke 11:52.
Prophecy of Prophet Isaiah on Escaped Remnant in 66:19 and I will set a SIGN among them and I will send those that Escape of them unto the nations to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the gentiles, and they shall bring all your brethren for an offering unto YAHWEH out of all nations upon horses and in chariots and litters and upon mules and upon swift beast to my Holy Mountain Yahrusalem said Yahweh as the children of Yahshurun bring an offering in a clean vessel into the House of YAHWEH and I will also take of them for Priests and for Levites said Yahweh.
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Section: 4
Escaped Remnant from Javan Speaks Ancient-Hebrew
Please See Map of Sri-Visjaya Kingdom on Colliers Encyclopedia 1991 edition

Modern scholars of the 20th century re-discovered the Sri-Visjaya kingdom and revealed traces of the ancient origins of the Filipinos especially the Visaya and Tagalog. Colliers Encyclopedia 1991 Edition, vol.3, p.50 Srivijaya Kingdom. In the seventh century China was reunited under Tang Dynasty, thus providing an enormous market. Several port-states tried to tap the China trade, but the kingdom of Srivijaya, located near the present city of Palembang on Sumatra, succeeded in crushing its rivals and imposing its authority on both Sumatra and the Malay Peninsula, straddling the Straits of Malacca. Through a combination of bribery, political manipulation, and punitative expeditions the other ports were forced to submit or were destroyed, and Srivijaya became known to the Chinese as the sole state with which they could trade. Several extant inscriptions from the late seventh century-royal edicts carved on stones attest to the absolute loyalty demanded by the king of Sri-Visjaya of his servants, subjects, and vassals. Passing traders were forced to stop at Srivijaya, where they have to pay tolls demanded by the king for passage through the straits. From these tolls derived the royal revenues, but the tolls were kept moderate so that traders would not consider using the more difficult land route across the Malay Peninsula. The key to Srivijayas power was its navy, which was needed to d estroy its rivals, Srivijayan naval expedition may even have reached as far as Cambodia in the 8 th century, and in the 11th century Srivijaya itself was raided from Ceylon. In dominating the Straits of Malacca, Srivijaya controlled one of the key points in the whole Asian trade system. Through its empire passed all the wondrous goods desired by Asian kings and aristocratsgems, precious metals, scented woods, and even African lions to amuse the emperor of China-as well as the bulk trade in such goods as rice. In the practice, of course, the dominance of Srivijaya and its successors was often less than complete. Especially during periods when trade declined, vassals were likely to fall away as the money and prestige offered by the king to entice their loyalty also declined. But the tradition of central port on the straits dominating the trade routes and of a single supreme king survived for many centuries. By about the sixth century the economic role of Indonesia in the China trade was beginning to change. Indonesia traders began to sell the natural products of Indonesia, sometimes substituting them for the luxury goods the Chinese customarily imported from western Asia. In particular, Indonesia benzoin began to be substituted for the aromatic gum resins. Srivijaya and its successors continued to function as entrepot ports, where goods were transshipped, but the importance of Indonesias own products also increased.
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Srivijaya was a Buddhist kingdom. Indeed its religious scholarship was internationally so highly valued that Chinese Buddhist pilgrims making the long journey to India wouldspend several years in Srivijaya. There they studied the scriptures and rules for monks before going to India. Srivijayas wealth and power, waxed and waned with changing trade condition and with the rise and fall of its rivals. It was finally destroyed by the Javanese in the 14th century and the royal family and the traders of Srivijaya moved across the straits to Malaya, where eventually they established the port of Malacca in about 1400. Srivijaya, one of the greatest trade empires of Asia, was then so completely forgotten that even its name was unknown until its history was rediscovered by modern scholars in the 20th century. Mataram Kingdom. To the east of Sumatra lies Java, and there, too, a great kingdom emerged beginning in about the eighth century. The Kingdom of Mataram, near the present city of Yogyakarta (Jogjakarta) in central Java, reached its greatest power in the ninth century. The dynasty that founded Mataram took the Sanskrit name Sailendra the king of the mountains and the title Maharaja, they were Mahayana Buddhists. They left behind many famous temples, which their contemporaries, the kings of Srivijaya seem not to have done. Among the most famous Mataram temples is Burabudur, which was built about 800. It is an enormous artificial temple-mountain, which miles of bas-reliefs depicting the life story of Buddha. At the nearby temple of Merdut are large stone statues of the Buddha and two Bodhisattvas, which are the most exquisite in all of Asia. Sailendra power in Mataram was challenged by a rival royal line who were not Buddhists but followers of the Hindu god Shiva. In 856 there was a battle between the two rivals, which the Sailendra lost. The last surviving Sailendra prince fled from Java to Sumatra, where, for reasons that are not known, he become the king of Srivijaya. His successors in Mataram built the very beautiful and graceful temple complex Prambanan, just east of Yogyakarta. There, temples to the Hindu gods Brahma and Vishnu flank a high central tower where Shiva was worshipped in four aspects. The bas reliefs depict the story of the Hindu Ramayana epic. Mataram was located on the plain of Kedu in central Java, one of the richest rice-growing areas of Indonesia.
Original Sri-Visjaya Religion is Not Buddhist: This Sri-Visjaya Kingdom is one of the greatest trade empires of Asia. The Sri-Visjaya on the 7th century when China was reunited under the Tang Dynasty, the Sri-Visjaya become known to the Chinese as the sole state with which they could trade. Passing traders were forced to stop at Sri-Visjaya, where they have to pay tolls demanded by the king of Sri-Visjaya for passage through the straits of Malacca. Sri-Visjaya controlled one of the key points in the whole Asian trade system. Sri-Visjaya Religion Sri-Visjayas religious scholarship was internationally so highly valued that Chinese Buddhist pilgrims making the long journey to India would spend several years in Sri-Visjaya, there they studied the scriptures and rules for monks before going to India. This may think that Sri-Visjayas Ophir The Ancient-Name of the islands of the Philippines Page 34
religion is a Buddhist religion. That happened when the original 7th century Sri-Visjaya king and royal families and traders moved across the straits to Malaya on the 8th century where they established the port of Malacca in about 1400 and they have trade in Borneo and Sulu ISLES AFAR OFF. A great kingdom emerged beginning in about 8th century the Kingdom of Mataram in central Java. The dynasty that founded Mataram took the Sanskrit name Sailendra the king of the mountains and the title Maharaja, they were Mahayana Buddhists. They left behind many famous temples, which their contemporaries, the kings of Sri-Visjaya seem not to have done. Among the most famous Mataram temples is Burabudur, which was built about 800. At the nearby temple of Merdut are large stone statues of the Buddha and two Bodhisattvas, which are the most exquisite in all of Asia. A rival royal line that was not Buddhists but followers of the Hindu god Shiva challenged Sailendra power in Mataram. In 856 there was a battle between the two rivals, which the Sailendra lost and the last surviving Sailendra prince fled from Java to Sumatra, where, for reasons that are not known, he become the king of Sri-Visjaya in Sumatra. Therefore become the new king of Sri-Visjaya in Sumatra is Sailendra. This are the reasons that Sri-Visjayas religion was thought to be Buddhist. The original 7th century Sri-Visjaya king and royal families and traders moved across the straits to Malaya on the 8th century where they established the port of Malacca made trade in Borneo and Sulu. The second Sri-Visjaya of 8th century was ruled by Sailendra a Buddhist was finally destroyed by the Javanese in the 14th century and this people of Sri-Visjaya were different religion than the original first Sri-Visjaya of 7th century. In fact the kingdom of Sailendra who become king of Sri-Visjaya were Mahayana Buddhist that this Mahayana Buddhists left behind many famous temples, which their contemporaries the king of original 7th century Sri-Visjaya seem not to have done. Therefore the SriVisjaya that was defeated by the Javanese in the 14th century was the second Sri-Visjaya of 8th century who become Buddhists and ruled by king Sailendra a Mahayana Buddhists. The first Sri-Visjaya of 7th century did not make any temples of worship and were not Buddhists and they fled to Malacca and trade with Borneo and Sulu. The historian claiming that Sri-Visjaya is a Buddhists kingdom is referring to the second Sri-Visjaya of 8th century that was ruled by Sailendra a Mahayana Buddhists but not the original Sri-Visjaya of the 7th century that moved across the straits to Malaya on the 8th century where they established the port of Malacca made trade in Borneo and Sulu.
DATU from Yahshear-Dath (Seserdote or Priest of Yahshear): Yahkoob was named Yahshear Genesis 32:28 Yahshear sons was called Prince of Sarah (Yisrawale or Israel)
EXPLANATION: DATU from Yahshear-Dath (Seserdote or Priest of Yahshear)
THE NAME ISRAEL ORIGINATED FROM THE NAME (YASHAR) YAHSHEAR

yaw-shar' a primitive root; to be straight yesh-oo-roon' Jeshurun, a symbol. name for Israel yis-raw-ale' a symbolical name of Jacob
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Strongs Exhaustive Concordance Hebrew-Greek Dictionary search for "Israel" Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel for as a prince hast thou power with Elohim and with men, and hast prevailed. 3474 yashar yaw-shar' a primitive root; to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous:-direct, fit, seem good (meet), + please (will), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright(-ly). 3475 Yesher yay'-sher from 3474; the right; Jesher, an Israelite: -Jesher. 3476 yosher yo'-sher from 3474; the right:--equity, meet, right, upright(-ness). 3477 yashar yaw-shawr' from 3474; straight (literally or figuratively):--convenient, equity, Jasher, just, meet(-est), + pleased well right(eous), straight, (most) upright(-ly, -ness). 3484 Yshuruwn yesh-oo-roon' from 3474; upright; Jeshurun, a symbol. name for Israel:--Jeshurun. 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: -Israel. 3479 Yisra'el yis-raw-ale' (Aramaic) corresponding to 3478:--Israel. 3481 Yisr'eliy yis-reh-ay-lee' patronymically from 3478; a Jisreelite or descendant of Jisrael:--of Israel, Israelite. 3484 Yshuruwn yesh-oo-roon' from 3474; upright; Jeshurun, a symbol. name for Israel:--Jeshurun.
dath <1881> Strongs Exhaustive Concordance Hebrew Dictionary
Pronunciation: Definition:
Dawth (dawthu) 1) decree, law, edict, regulation, usage 1a) decree, edict, commission 1b) law, rule of uncertain (perhaps foreign) derivation: a royal edict or statute:-commandment, commission, decree, law, manner.
DaTH
I used to think of DaTH (dawth-ho) as meaning void, since that's the way the fluffy bunny new age kabbalah books present it. I was curious one day and decided to see if the word was in the Bible (in Hebrew version) and found that it means something like the Law written in our hearts, a kosmic consciousness that lets us know if we are in sync with the Tao That Be (or however you want to describe it). Here are a few of my notes on my research into DaTH. Go on a spiritual quest to find values you can hold up as being what you stand for. You have found your inner DaTH. You have found the law written in your heart. What is law? A king gives a decree or edict that is the expression of the kings will. [Esther 3:1 4, 8:13, 9:14]
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There was the concept that once a king issued this DaTH, it cannot be altered or revoked. [Daniel 2:15, 6:16] DaTH is entrusted to people. In the case of civil law, this DaTH is in the hands of judges, enforced by police, argued by lawyers, voted upon and recorded by politicians. The Israelites had the concept of the ToWRaH being the DaTH of Yahweh. Ezra was given the title of Secretary of the irrevocable DaTH of the Almighty of heaven. [Ezra 7:2, 1 Esdras 8:9] The irrevocability of the DaTH from Yahweh was not questioned by Yahshua. Yahshua was not out to destroy the ToWRaH representing the DaTH from Yahweh, but to bring it to life in the hearts of people. [Matthew 5:17] He was not getting out a giant cosmic eraser. What he challenged was that DaTH of Yahweh was complete and contained in scriptures and traditions. He offered that DaTH of Yahweh can be known in the heart, directly experienced, with continued insights into this DaTH, renewed revelation, and ongoing prophecy. This was not anti-Jewish at all. The idea was found in the Dead Sea Scrolls. The Jews continued to redefine DaTH with the Mishnah, the Talmud, the Kabbalah, and to this day with books being published, web sites being built, deeper insights explored and lived out. Here is something you can count on to be true for your entire lifeCHoKMaH/Sophia and DaTH are treasures that will be your salvation. The greatest treasure comes from uniting with Yahweh. [Isaiah33:6] A treasure is a reward after following a treasure hunt. A gift is never really valued as a treasure. YAHWEH with a multitude approaches, from his right hand comes a shining DaTH. [Deuteronomy 33:2] DaTH is the invisible SHiPHRaH, the Law in the heart of Yahweh. DaTH is Law, but DaTH is also having an active conscious, a living Law written in the heart. DaTH is being conscious of the will of Yahweh, which we can concentrate upon, which we can be mindful of, which can direct our view of what Yahweh wants in each given situation. DaTH is beyond memorizing a collection of ancient rules. DaTH is a living part of each of us. I would dare say that people who have never heard one word of religion still know that it would be wrong to go on a murdering spree or steal from the neighbors when they are not at home. The commandments part of ToWRaH are not the DaTH, but are examples of using the DaTH in specific situations. The DaTH extends far beyond the few ancient case-by-case examples of what would not be acceptable behavior.Thus the Jewish/Kabbalist quest for the invisible DaTH is much like the Gnostic quest for direct connect, for gnosis. Maybe it is invisible because it is from another dimension, that light trapped in the darkness, our core Messiahs Consciousness, our native our Na ture. Wikipedia, the Free Encyclopedia - Dath Mosha Middle Eastern and North African Jewish community headdress may also resemble that of the ancient Israelites. In Yemen, the wrap around the cap was called massar; the head covering worn by all women according to Dath Mosha was a " Gargush"
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Bisaya and Tagalog

At the same period the well-known Maragtas in Visayas history claimed that ten (10) Datu lead by Datu Puti arrived in Panay and bought the plain land of Panay island. This people were called VISAYA the descendant of original Sri-Visjaya of 7th century from Borneo and Sulu. They carried the word yawe in Visaya which means key, this was mentioned in Luke 11:52 woe unto you, lawyers, for ye have taken away the key of knowledge, (the scribes took away the name Yahweh and replaced it with other name Adonai, the key is the name Yahweh). Another two (2) Datu, Datu Dumangsil and Datu Balensusa reached Taal (Batangas) where the language of the two Datu believed to be the origin of Tagalog language. The word Datu in Hebrew language means royal edict or statute, commandment, decree, law, manner. The Datu is the one who ruled and make decree, law and a royal family in Filipino history. The title DATU from the word Yashear-Dath or of Seser-dote or Priests of Yahshurun (Israel).
ESCAPED REMNANT FROM ASSYRIA SPEAKS ANCIENT-HEBREW: The Priests from Cohat, Gerson and Merari that was removed from the kingdom of Yisrawale were the Escaped Remnant mentioned by Prophet Isaiah in 11:11 . they speak Ancient-Hebrew.
The language of Sri-Visjaya is Ancient-Hebrew: According to Merriam-Webster International Unabridged dictionary that the Tagalog language and Visaya language comes from one group of language called Tagala that is branch-language of ancient Malay-Javanese language called Kawi which is now extinct. The Tagalog language has 30,000 root words, 700 affixes, and the root words which are famous about 5,000 words from Spanish, 3,200 from Malay-Indonesia, 1,500 words from Hebrew, 1,300 words from English, 300 from Sanskrit, 250 words from Arabic and very few words from Persian, Japanese, Russian. The Latin language was influenced from Spanish and English. The language of Visaya and Tagalog has many similarities about 3,800 well known words are the same and similar in usage. The Hiligaynon is the language of Visaya is also like the Higaynon in Hebrew word means solemn sound. The word ya-wa means a cursing word means evil, while wa means not in you in Visayan language. The word ya in Hebrew means Yah the short form of the name of the Mighty One of Yahshurunites (Israelites). Therefore the meaning of ya-wa means Yahweh is not in you or evil which is also a curse word in Hebrew language. The word po derived from ho is an ancient primitive Hebrew words are being mentioned in all dialects of the Philippines.
The First European Historian Pedro Chirino wrote that Tagalog is Hebrew When the first European set their foot in the land of Mortar (translated by Fernando Magallanes as Luzones means mortar), it was written by historian Gregorio F. Zaide in page 2 and page 24 of History Ophir The Ancient-Name of the islands of the Philippines Page 38
of the Filipino People, that Padre Chirino an eminent Jesuit historian found in Tagalog language that it has the Mystery and obscurities of the Hebrew language.
The Title SRI become Si: The word Sri comes from Indian language means Prince, Holiness and a word of praise and respect to respectable and honorable person in India. The word Vis means Spirit in Samsi English Dictionary. Therefore the meaning of Sri-Vis-Jaya is Prince or Holiness Spirit of Jaya. In the Philippine History when Fernando Magallanes (Ferdinand Magellan) reached the soil of now the Philippines he met for blood-compact the brother of Raja Kulambo of Limasawa and that person is called Si- Agu (Siagu). Notice also the name Si-Malakas, Raja Si-Lapulapu. This was written by Historian Teodoro A. Agoncillo 1974 edition page 35 and 36 Filipino History. Si is the same as the Sri in Sri-Visjaya is a title of honorable person, which means Prince or Holiness.
Escaped Remnant Relations with India: During Romans Empire the Messiah of Nazareth appeared in Yahrusalem and gave instructions to his 12 disciples in Matthew 10:5-6 These twelve Yahweh-shua sent fort, and commanded them, saying, Go not into the way of the Gentiles (uncircumcised), and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. In Bible Dictionary of the Holy Bible of 1864 the Apostle Thomas was in India and mentioned that he was speared to death by King Misdeus of India. This is an evidence that the Apostles were looking for the lost tribe of Israel in India. In book of Ester 1:1, India was mentioned the furthest place controlled by Kingdom of Persia before Greek and Roman Empires.
The Holy Koran: In Holy Koran the name of John the son of ZechariYah the priest is called Yahya (please see photo copy of Sura: Mary page 50 ). In Medina the city of Yathrib where residing the tribe of Yahuwdah (Jews) called Ansar. This was about before 622 AD. The Prophet of Islam religion Prophet Mohammed (Peace be upon Him) married KhadiYah a widow from Syria and they reside together with the Ansar people in Medina the city of Yathrib. The name Yahya was famous and it was a name of a Yahuwdi (Jewish) person and the name of the son of the Levite Priest ZechariYah and Elizabeth the great granddaughter of Aaron the High Priest-the elder brother of Moses. At that time the Arab people were not yet converted into Mohammed religion and therefore the name YahYa is a Hebrew name not an Arabic name.
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The Holy Bible: In the New Testament of the Bible a person with a name John (Yahya) is the same name whom the Messiah of Nazareth says that person will not die until Yahweh-shua Messiah comes again, John 21:2123 Peter seeing him saith to Yahweh-shua, Yahweh-shua and what shall this man do? Yahweh-shua saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me Then went this saying abroad among the brethren, that that disciple should not die: yet Yahweh-shua said not unto him, he shall not die; but, if I will that he tarry till I come, what is that to thee?
The letter J: The Encyclopedia Americana contains the following on the J: The form of J was unknown in any alphabet until the 14th century. Either symbol (J, I) used initially generally had the consonantal sound of Y as in year. Gradually, the two symbols (J, I) were differentiated, the J usually acquiring consonantal force and thus becoming regarded as a consonant, and the I becoming a vowel. It was not until 1630 that the differentiation became general in England. The letter J was invented in 1633 AD about 381 years ago there is no letter J, and the letter J comes from letter Y and read as y. If the name of John is YahYa whom Yah weh-shua Messiah said will be alive until Yahweh-shua comes back, the name Sri-Vis-Jaya is supposed to be Sri-Vis YahYa.
SOME OF TAGALOG WORDS WITH ANCIENTHEBREW MEANING
TAGALOG
HEBREW WORD
MEANING IN HEBREW
1. ABA 2. AGAM 3. AGAP 4. AHA 5. ALILA 6. ALE 7. ALAM 8. ALIS 9. ANAK 10.ANTIK 11. ANIYA 12. ASA 13. ASAYA 14. ASAL 15. AYAW
Abah Agam Aggaph Ahahh Alilah Ale Alam Alees Anak Anthiyq Aniyah Awsaw Asayah Azal Ahyaw
be dense a marsh a cover exclamatory to overdo female master concealed jump for joy to be narrow antique sorrow to do or make Yah has made depart screamer
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1. BAKA 2. BAKYA 3. BALAM 4. BALAK 5. BAROK 6. BASURA 7. BATA 8. BATAK 9. BATAK 10. BAWAT 11. BAWAL 12. BAWAT 13. BAWAS 14. BUKID 15. BWISIT 1. CUBAO 1. KAANAK 2. KABA 3. KABA 4. KABARET 5. KABAYAN 6. KABOD 7. KABILA 8. KAGAYA 9. KALAM 10. KALAS 11. KALUKAW 12. KAMAO 13. KAMOT 14. KANAN 15. KANAN 16. KANILA 17. KANYA 18. KAPA 19. KAPAS 20. KAPIT 21. KARIT 22. KARAS 23. KARAYOM 24. KASA 25. KATAS 26. KATAL 27. KILYA 28. KISAY 29. KUPE
Bawkah Bekee-ah Balam Balaq Baruwk Besowrah Bata Bathaq Batach Baw-at Baw-al Bawat Baw-ash Bukki Bosheth Chobawb Chanaq Chaba Kabah Chabareth Chabayah Kabod Khav-ee-law Khag-ghee-yaw Chalam Khaw-lash Khal-ook-kaw Khaw-mawn Khamoth Chanan Khanaw Khan-nee-ale (el) Khan-nee-ale (el) Kapa Chaphas Chaphets Charits Charash Charayown Kasah Kathash Chathal Chelyah Kissay Khofe (kupe)
be ready to burst break forth in pieces to be held in to annihilate blessed reward for good news to babble in speech thrust through be bold to trample down to be master kick to smell bad to depopulate shame, confusion to hide, hiding place to narrow to cherish, love to expire in heart female consort Yah has hidden weight circular festival of Yah to bind to overthrown division image wisdom to favor to in dine favor of Yah become favor of Yah become to cover disguise self, hide to incline to incisure, sharf to scratch doves dung to grow fat to butt to swathe jewel overwhelm a cove Page 41
1. DAGAN 2. DALAG 3. DAMA 4. DAMA 5. DARAK 6. DATU 7. DAYA 8. DIBA 9. DODONG 10. DUWAG 1. 2. 3. 4. 5. 6. 1. 2. 3. 4. 5. 6. 7. GABAY GALA GERA GIBA GINAW GULAT HAH HALA HALAK HALAL HALIKA HAPAK HILIGAYNON
Dagan Dalag Dama Damah Darak Dath Dayah Dib-bah Dowdow Du-weg Gabbay Galah Gerah Gibah Ghinnaw Giylath Hahh Hala Halak Halal Haliykah Haphak Higaynon
increase grain leap to weep to compare draw a royal edict or commandment fly rapidly evil report King David - love be afraid curve, rounded to exile, depart continuing, destroy house, cup, pot a garden joy, rejoicing express grief to remove to walk, be conversant celebrate, renowned company, going to change solemn sound
1. 2. 3. 4.
IBSAN ILAW INDAY ITAY
Ibtsan Illaw Dowdah Ittay Lavah Laban Labash Lahat Lakad Lachash Lawag Laphath La-yaw Leh-kakh Luchowth Luwa Mah-gaw-law Mah-gaw-law Maguwwrah
inflammatory to ascend female of Dowdow -love unadvisedly to unite white wrap around tower to catch amulet to deride, speak take hold weary to take to glisten swallow down a track to revolve permanent residence Page 42
1. LABA 2. LABAN 3. LABAS 4. LAHAT 5. LAKAD 6. LAKAS 7. LAOAG 8. LAPAT 9. LAYAW 10. LEKAT 11. LUKOT 12. LUWA 1. MAGALAW 2. MAGALAW 3. MAGARA
4. MAGINAW 5. MAGDALO 6. MAHABA 7. MAHAL 8. MAHALAL 9. MAHALAY 10. MAKALAT 11. MAKIRI 12. MALAKI 13. MALAKI 14. MALAT 15. MALAYAW 16. MALAYU 17. MALE 18. MATA 19. MATSAKAW 20. MAYKAYA 21. MINDANAO 22. MOOG 23. MULA 24. MUOK 25. MURA 1. PALAG 2. PALAYAW 3. PANAW 4. PARA 5. PARAM 6. PARA 7. PASA 8. PASAK 9. PASAY 10. PATAK 11. PATAW 12. PETSA 13. PILI 14. PILILLA 15. PILEGES 16. PINILI 17. PINYA 18. PISIL 19. PISTE 20. PITAK 21. PO (Po) 22. POOK 23. PUKAW 24. PUTA 25. PUTI
Maginnaw Migdalah Mahavahee Mahal Mahalal Mahalay Machalat Makiyriy Mahlake Malakiy Malat Meleah(mel-ay-aw) Mala Male Mattah Mutsa-kaw Mayka-Yah Mig-daw-naw Moog Muhlah Mook Morah Palag Pel-aw-yaw Pa-naw Parah Param Para Pasa Pasaq Paw-say-akh Pathach Paw-thaw Petsa Pilee Peliyla Piylegesh Peneeale Peneeale Pehsel Pishteh Pethach Po or Hoo (1931) Pook Pookaw Pothah Poothe
shield tower desire to adulterate fame steep sickness salesman walking mininstrative be smooth female of Mala, abundance to fulfilled filling rod something pound out who is like Yah be eminent, preciousness flow down circumcision to become thin fear divide Yah has favored go away, cast out increase to tear to bear fruit to stride to disport exemption, skip over to open persuade wound secret judge,Yah has judge concubine face of Yah(el), Piniyah-face of Yah Piniyah-face of Yah carve images stupidity opening derive from Hoo,third person obtain stumbling block hinge or the female pudenda scatter into corner Page 43
1. SABA 2. SABAK 3. SABAD 4. SABAW 5. SAKA 6. SAKAB 7. SAKANYA 8. SAKAL 9. SAKA 10. SAKAY 11. SAKIT 12. SAGAD 13. SALAG 14. SALAMAT 15. SALAT 16. SALO 17. SAMA 18. SAMAR 19. SAMAT 20. SANAYIN 21. SAPAT 22. SAPAW 23. SARAT 24. SARA 25. SARAP 26. SAWA 27. SELOSA 28. SIBOL 29. SIBOL 30. SIKIP 31. SILAY 32. SILO 33. SITAHIN 34. SUMAKWEL 35. SUMAYAW 36. SULTAN 1. TABAK 2. TAKA 3. TAKAS 4. TAKIP 5. TAGA 6. TALA 7. TANAW 8. TANIM 9. TAPAK 10.TAPAL
Saba Sabak Zabad Saybaw Shakah Shakab Shekanyah Shaqal Shaqa Zakkay Sheqets Saw-gad Salga Shalom Shalat Sal-loo Shamma Shamar Shamat Shenayin Shaphat Shawfaw Sarat Sara Saraph Shawah Shelowshah Zebool Shibbol Sheqeph Selay Shiyloh Shettayim Shemuwel Shemayaw Sholtan Tabach Takah Tachash Taqqiyph Tagah Tala Tannaw Tsanim Taphach Taphal
abundance to intwine to confer old age to roam to lie down Yah has dwell to suspend to subside pure abominable fall down be white peace to dominate weighed desolation save yourself fling down to transmute to judge to abrade cut in pieces to prolong thought please, amuse third wife dwelling, residence ear of grain loophole be in safety tranquil two fold hear intelligently, cast out Yah has heard ruler, dominion to slaughter sit down, to strew bottom strong slap hang, suspended female jackal thorn flatten down stick on as a patch Page 44
11.TAPAT 12.TATUWA 13.TAWA 14.TEKLA 15.TENA 16. TENGA 17. TERA 18. TIKOM 19. TIMPLA 20. TIRA 21. TORE 22. TUMIRA 23. TUNAW 1. URI 1. YAKAL 2. YAMAN 3. YARE
Taphath Tatua Tawah Tiklah Tenah Teqa Tera Tiykom Tiphlah Tiyrah Tore Tiymarah Toanaw Uwriy Yachal Yaman Yare
a dropping error to cheat perfection, completeness fig tre sound adoor middle, central unsavoury a wall, fortress ring dove be erect purpose east the region of the light be patient right hand side afraid, frighten
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The Laguna Copperplate Inscription

A Philippine Document from 900 A.D. has possible connection of the early people with Sri-Visjaya Kingdom.
Copperplate
A small, innocent-looking object found in 1989 on the southeastern shore of Laguna de Ba'y was such a find. It
now threatens to upset our basic understanding of Philippine history. The object is a thin copperplate measuring less than 8x12 inches in size and is inscribed with small writing that had been hammered into its surface.
The black, rolled-up piece of metal was found by a man dredging for sand near the mouth of the Lumbang River where it emptied into Laguna de Ba'y. The man could just have easily thrown it away as just another piece of junk that tended to clog his equipment as he tried to make a living. It was not porcelain, like those he found before and was able to sell for good money to the antique dealers from Manila. Those dealers have been frequenting the area because it was a rich source of artifacts that were in demand among the rich in Manila. These artifacts provided another welcome source of income for people like this man who struggled to provide for his family. Fortunately, the sand man decided to keep that piece of metal and take another look. Upon unrolling, it turned out that there was some kind of writing on the crumpled and blackened metal plate. He finally sold it to one of the dealers for almost nothing for it was unlike anything ever found before and nobody knew what it was. Because it was not a recognizable object, the dealer could not find a private buyer for it. In desperation, he offered it to the National Museum of the Philippines, normally the buyer of last resort for unsold objects. The copper object is now called "Laguna Copperplate Inscription" (LCI). It languished at the National Museum as supposedly qualified scholars passed up the chance to evaluate the artifact. They were either too busy or not interested, but perhaps intimidated by the prospect of working on something they had no knowledge of. Fortunately, the ability and persistent effort of one man paid off in unlocking the secrets of the LCI. Antoon Postma, a Dutch national who has lived most of his life among the Mangyans in the Philippines and the director of the Mangyan Assistance & Research Center in Panaytayan, Mansalay, Oriental Mindoro, was able to translate the writing. His effort is all the more remarkable when you consider that the text was in a language similar to four languages (Sanskrit, Old Tagalog, Old Javanese, and Old Malay) mixed together. The text was written in Kavi, a mysterious script which does not look like the ancient Tagalog script known as baybayin or alibata. Neither does it look similar to other Philippine scripts still used today by isolated ethnic minorities like the Hanunos and the Buhids of Mindoro, and the Tagbanwas of Palawan. It is the first artifact of pre-Hispanic origin found in the Philippines that had writing on copper material.
Indeed, artifacts of pre-Hispanic writing are so rare that only three had been previously found and made available to researchers. They are the 14-15th century Butuan silver strip, the 10th century Butuan ivory seal, and the 15th century Calatagan jar. The writings on these three previous finds have eluded attempts to decipher them so far.
Important Date
Postma's translation provides a lot of exciting surprises. Like most other copperplate documents, it gives a very
precise date from the Sanskrit calendar which corresponds to 900 A.D. in our system. It contains placenames that still exist around the Manila area today. It also lists the names of the chiefs of the places mentioned.
The date is important because a country's history is considered to begin with the first dated document recorded in it. This newly found document pushes the "starting point" of Philippine history all the way back to 900 A.D., 621 years earlier than the previously accepted date of 1521 when Antonio Pigafetta wrote his observations during his voyage with Magellan.
Authenticity
Although there were some differences between the LCI and the copperplates found in Indonesia, they were for legitimate reasons and their consensus was that the LCI was authentic. The text on Indonesian copperplates of the same era was mostly in Old Javanese and, as was customary at that time, mention the name of King Balitung (899-910 A.D.). Unlike its Indonesian cousins, the language of the LCI was not Old Javanese. That the LCI did not mention the king's name was another clue that the LCI did not come from Indonesia. However, the biggest difference was in the way the copperplate was inscribed. Indonesian copperplates were prepared by heating them until they became soft. Then a stylus was used to impress the letters on the soft metal, creating smooth and continuous strokes. The Philippine copperplate, on the other hand, was inscribed by hammering the letters onto the metal using a sharp instrument. The letters show closely joined and overlapping dots from the hammering.
Philippine connection
It was left for Postma to establish the LCI's Philippine connection. When he first saw the LCI, he thought it may
originally have come from Indonesia but made to appear like it was found to the Philippines so that it could be sold as a valuable antique. The text of the LCI convinced him of its Philippine provenance.
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The LCI was an official document issued to clear a person by the name of Namwaran, his family, and all their descendants of a debt he had incurred. In the old Philippines, an unpaid debt usually resulted in slavery not only for the person concerned but also for his family and his descendants. The amount of debt was 1 kati and 8 suwarnas of gold (865 g. or about $12,000 at today's prices), an unusually large amount. The pardon was issued by the chief of Tundun, who was of higher rank than the other chiefs who witnessed the document and whose names and respective areas of jurisdiction are listed. The last sentence on the copperplate is incomplete, indicating that there was at least one more page to the document. Unfortunately, none has been found so far.
Placenames mentioned in the LCI
Placenames
The placenames mentioned prove the Philippine connection of the LCI. The names are still recognizable today
although almost eleven centuries have passed since the document was issued. The placenames are Pailah (Paila), Tundun (Tundo), Puliran (Pulilan), Binwangan (Binwangan), Dewata (Diwata), and Medang (Medang).
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The first four places are near Manila but Dewata and Medang pose a problem. They could have been personal names but more likely "Dewata" was Diwata, a town near Butuan, and "Medang," Medang in Old Java or Sumatra. Both these places must have been connected politically to Tundun and the other settlements in 900 A.D. Diwata is important because in addition to the silver strip mentioned earlier, there are reportedly some other artifacts with undeciphered ancient inscriptions that have been found in the Butuan area. Shamefully, like many other artifacts they are in private hands and unavailable to scholars. Since the LCI was found in Laguna de Ba'y, Postma first thought that Pailah was Pila, Laguna and Pulilan was the southeastern area of the lake because that was what the place was called in the old days. Pila was then a part of the area known as Pulilan. However, he opted to take Pulilan and Paila both along the Angat River in Bulacan as better candidates because the document clearly referred to two separate places, not one inside a larger jurisdiction. A look at the map would show that his choices are correct since they are more conveniently connected to each other by the usual river and coastal travel routes than if he had picked the Laguna area. Another possible connection to this Bulacan riverine area is the village of Gatbuca that exists today. Bukah, son of Namwaran, is mentioned in the document. Gat was a title used for important persons and has found its way into many contemporary family names (e.g., Gatbonton, Gatmaitan, Gatdula, etc.). It is possible that the town was named for Bukah when he rose in position later.
Significance
Just how significant is this incomplete document that ends in midsentence and contains only ten lines?
It means, as we have discussed earlier, that the edge of history has been pushed back 621 years, giving the Philippines a documented existence among the ancient kingdoms of Southeast Asia like Shri-Vijaya (Sumatra), Angkor (Kampuchea), Champa (Vietnam), Madjapahit (Java), and others that existed before the 10th Century. Ancient Chinese records with placenames like P'u-li-lu, which was thought to have been Polilio (but didn't make sense), will have to be reevaluated. Placenames mentioned in the LCI will have to be given more importance when evaluating ancient records that contain similar sounding names. From porcelain finds, Manila was thought to have been settled as late as 1200. It now appears that an earlier date was more likely. Certainly, a search for other means of dating Manila's first settlements is needed. A search for artifacts in the places mentioned in the LCI might also prove fruitful. Earlier historians thought that the Philippines was part of Shri-Vijaya or even Madjapahit. Their theories have been largely discredited in recent times. It is now time to reexamine the possible connection. Historians believe that the Muslims who ruled Manila were the first to establish more sophisticated forms of government in the area. They also believe that the Muslims started the trade with Borneo and other points south. It is possible that the Hindus were in Manila before the Muslims. The Tagalog script is so rudimentary that it cannot even completely record the sounds of its own language. Three centuries before the Tagalog script's emergence, the Manila area used a script so rich and sophisticated that great empires were ruled through its use. How did this happen? How could a less sophisticated script have supplanted a better one? Page 49
Many interesting scenarios can be created to explain some of the above puzzles. During the era of the LCI it was not uncommon for settlements to disappear. They flourished for some time, even for centuries, but things like natural catastrophes, epidemics, emigration, pirate raids, war, etc. made them disappear. It is also known that Muslim culture pushed Hindu influence in Indonesia out of most areas, leaving Bali as the only place where Hindu culture has survived. Any one of these things could have caused the early settlements around Manila to disappear.
The disappearance of the earlier people who settled around Manila may explain why the Kavi script was lost and a lesser one introduced later. But how did the placenames remain? If a few people remained to maintain a continuity of their settlements and placenames, how did they lose their knowledge of the Malay language and the Kavi script? At this time, everything is conjecture. Many more questions will be asked, answered, and refuted; other questions will be asked again. Little by little, we will know more about the Philippines as it was before the Spaniards came, thanks to a little piece of metal dredged from the sand.
Early People of Ophir

Legazpi describes one of the "Moro" pilots captured from Butuan: "...a most experienced man who had much knowledge, not only of matters concerning these Filipinas Islands, but those of Maluco, Borney, Malaca, Jaba, India, and China, where he had had much experience in navigation and trade." (Blair and Robertson, Vol. II, p. 116.)
Gold in OPHIR:
Mines dating back to at least 1,000 B.C. have been found in the Philippines (Time of King Solomon). When the Spaniards arrived the Filipinos worked various mines of gold, silver, copper and iron. They also seemed to have worked in brass using tin that was likely imported from the Malay Peninsula. The iron work in particular was said to be of very high quality in some cases, and occasionally in some areas, even better than that found in Europe. When the Spaniards arrived, the Philippines was so gilded with gold that most of the gold mines had been neglected. According to De Morga: "... the natives proceed more slowly in this ,and content themselves with what they already possess in jewels and gold ingots handed down from antiquity and inherited from their ancestors. This is considerable, for he must be poor and wrethced who has no gold chains, calombigas, and earrings." However, things seem to already diminished from Pigafetta's time:
"On the island [Butuan] where the king came to the ship, pieces of gold as large as walnuts or eggs are to be found, by sifting the earth. All the dishes of the king are of gold, and his whole house is very well set up." Pigafetta goes on to describe the huge gold ornaments, gold dagger handles, tooth plating and even gold that was used to decorate the outside of houses! On the gold work of the Filipinos is this description of the people of Mindoro: "...they possess great skill in mixing it [gold] with other metals. They give it an outside appearance so natural and perfect, and so fine a ring, that unless it is melted they can deceive all men, even the best of silversmiths." Apparently, even foreigners desired Filipino gold products. Recent discoveries show that gold jewelry of Philippine origin was found in Egypt near the beginning of the era. These finds are mentioned in Laszlo Legeza's "Tantric elements in pre-Hispanic Philippines Gold Art," (Arts of Asia, Jul-Aug 1988, p. 131) along a discussion of Philippine Tantric art. Some outstanding examples of Philippine jewelry, which included necklaces, belts, armlets and rings placed around the waist, are showcased in J. T. Peralta's "Prehistoric gold ornaments from the Central Bank of the Philippines," Arts of Asia 1981, no.4, p.54.
In the islands of Ophir, the fame is not yet heard and the glory of Yahshua Messiah is not yet seen by the Levites Priests of Yahweh the Escaped Remnant from Assyria and Babylonia In the isles afar off that have not heard my fame, neither have seen my glory: and they shall declare my glory among the gentiles, and they shall bring all your brethren for an offering unto YAHWEH out of all nations upon horses and in chariots and litters and upon mules and upon swift beast to my Holy Mountain Yahrusalem said Yahweh as the children of Yahshurun bring an offering in a clean vessel into the House of YAHWEH and I will also take of them for Priests and for Levites said Yahweh, Isaiah 66:19.
Those Escaped Remnant from Assyria and Babylonia were Levites Priests from Gerson, Cohat and Merari that settled in the islands of Ophir. Ophir is the only place for their escaped for ships are available to escape the captivity. King YahdidiYah (Solomon) made a navy of ships to collect gold from Ophir, 1Kings 9:26.
Descendants of Levi
1Chronicles 6:1 Descendants of Levi: The sons of Levi: Gerson Libni Shimei Jahath Zimmah Joah Iddo Zerah Jeaterai Cohat Amran Ishar Hebron Uzziel Aaron Korah Eleazar Ebiasaph Phinehas Assir Abishua Tahath Bukki ZephaniYah Uzzi Azariah Zerahiah Joel Maraioth Elkanah Amariah Amasai Ahitub Mahath Zadok Elkanah Ahimaaz Zuph Azariah Toah Johanan Eliel Azariah- Jeroham (Priest of Elkanah Solomon Shumuel temple ) Joel Amariah Heman Ahitub Zadok Shallum Hilkiah Azariah Seraiah Jehozadak-captive in Babylon Merari Mahali Libni Shimea Uzza Shimea Haggiah Asaiah Mushi
Noticed until Phinehas on Exodus 6:25 last levites at time of Exodus of Moses Noticed that Cohat descendant on Amran reach Babylonian captivity. Noticed that Cohat descendants on Ishar reach the reign of King David. Noticed that Gerson and Merari descendants stopped after 7th generations is the time of Escaped Remnant from Assyria, Isaiah 11:11. The assigned priesthood for Yisrawale was Gerson,Merari and Cohat, while in Yahuwdah and BenYahmin is Cohat only. The traditional appointed feast days of Yahweh in Leviticus 23 was neglegted just after Moses until re-instituted again by King Josias at near the time of Babylonian captivity.
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CHRONOLOGICAL EVENTS BASED ON HOLY BIBLE RECORDS
YEAR
REFERENCE
HEBREW NAME-MEANING-EVENTS
B.C.E. (Before Common Era) 3992 Dan.9:24-27 Creation of (1)Adam-Awdam-to show blood in face 3862 Gen.5:3-6 Seth Sheeth-appoint 3757 Gen.5:9 Enosh-Awnash-to be frail 3667 Gen.5:12 Cainan-Kane-a nest 3597 Gen.5:15 Mahalalel-Halal-praise Yah 3532 Gen.5:18 Yared-Yared-to descend to lower region 3370 Gen.5:21 Enoch-Kawnek-discipline 3305 Gen.5:25 Metuselah-Methuselah 3118 Gen.5:28-29 Lamech-Lehmek-uncertain 3062 Gen.5:5 Death of Adam 3005 Gen.5:23 Enoch taken away 2950 Gen.5:8 Death of Seth 2936 Gen.5:28 (10)Noah-Nooakh-to rest 2852 Gen.5:11 Death of Enosh 2757 Gen.5:14 Death of Cainan 2702 Gen.5:17 Death of Mahalalel 2570 Gen.5:20 Death of Yared 2436 Gen.5:32 Shem-Seem-call a name.Ham Yahpet born 2341 Gen.5:31 Death of Lamech 2336 Gen.5:27 Death of Metuselah 2336 Gen.7:6 Ark of Noah Great flood,Noah and 3 children, wives survived Archaeological Findings: Ancient Ebla
In 1974 at site of ancient Ebla northern Syria, exemplify the plethora of pre-flood and post flood writings 2334 Gen.11:10 Arphakshad-Rawpad-to refresh 2299 Gen.11:12 Selah-Shawlakh-to send away 2269 Gen.11:14 Heber-Awba-crossover 2235 Gen.11:14 (15)Peleg-Pawleg-to divide (Yoktam father of Ophir) 2235 Gen.10:25 Tower of Babel-Migdalah Bawlal Confounded the language of Son of Man. Heber language was called Hebrew from name Heber. 2205 Gen.11:18 Reu-Rawaw-shepherd 2173 Gen.11:20 Serug-Sawrag-to intwine 2143 Gen.11:22 Nachor-Nakharaw-to snore 2114 Gen.11:24 Thare-Tehrakh-trembling 2044 Gen.11:26(20)Abram(Abraham) Father to be raise of people.Covenant Gen.17:9-10
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Gen.15:20 Hittite Archaeological Findings: Hittites Monuments
In 1906 excavation at Boghazkoy (ancient Hattusas, capital of Hittite History and culture). In Carchemish, Euprates River in Syria unearthed the Hittites monuments in the later half of the 19th century.
1996 Gen.11:19 Death of Peleg 1995 Gen.11:25 Death of Nachor 1986 Gen.9:29 Death of Noah 1966 Gen.11:21 Death of Reu 1958 Gen.17:25 Ismael Abraham is 86 years old when Ismael born by Hagar 1944 Gen.11:5 (21)Isaac-Tsawkhak-to laugh outright, born by Sarah Gen.21:14 Ismael sent to Masry (Egypt) 1943 Gen.11:23 Death of Serug 1009 Gen.11:32 Death of Thare 1896 Gen.11:13 Death of Arphakshad 1884 Gen.25:26 (22)Yahkoob-Awkab-heel catcher-change to Yahshear-to be straight 1869 Gen.25:7 Death of Abraham 1866 Gen.11:15 Death of Selah 1836 Gen.11:11 Death of Shem 1805 Gen.11:17 Death of Heber 1784 Gen.37:28 The 12 Sons of Yahshear - Yohseph sold to Ismael and to Masry (Egyptian) 1764 Gen.35:28 Death of Isaac 1754 Gen.47:9 Yahkoob and 11 sons enter Masry for 400 years Yahkoob died in Masry Yohseph died in Masry SEC no. 3478 from no. 8280 Yisrawale (Israel) means Prince of Sarah to distinguished from Ismael means In the name of my master Sarah 1354 Ex.12:40 Exodus of Moses-Mawshaw-to pull out of water. Passover Moses brought out of Masry all (13 Tribes) Tribes of Yisrawale. 874 1Kings 6:1 480 years From Exodus to 4th year of King YahdidiYah (Solomon) 838 1Kings 11:42 Divided Kingdom 838 1Kings 14:2 King Rehoboam-Rakhobam King Jeroboam-Yeroboam 2 tribes City of Yahrusalem 10 tribes City of Samaria (Yisrawale) 821 1Kings 15:20 King Abia-AbiYah-father is Yah 818 1Kings 15:10 King Asa-Awsaw 816 815 792 791 787 1Kings 15:25 1Kings 15:28 1Kings 16:18 1Kings 16:15 1Kings 16:23 King Nadab King Baasha King Elah King Zimri King Omri-bought the hills of Samaria from Shemer where Page 54
780 1Kings 16:29
Samaria name comes King Ahab-EliYah, ObadiYah, Elisha, MicaYah period King Mesha of Moab inscribed in stone erected as historical record of his revolt against Yisrawale as recorded in 2Kings 1:1,3:4-5. The name Yahweh inscribed in ancient Paleo-Hebrew characters while the whole text was written in PhoenicianMoabite form. Reason is that they cannot pronounced the name Yahweh in their Moabite language so they just copied the name in original form of writings.
Archaeological Findings: Moabite stone
776 1Kings 22:51 King Yehoshaphat 760 1Kings 22:51 King Ahaziah 758 2Kings 3:1 King Yoram 744 2Chro.21.5 King Yoraim Yaham-people of Yahweh 744 2Chro.22:2 King Ahaziah-AwkhasYah-Yah has siezed 743 2Kings 9:24 King Yehu-he killed both kings Yoram and Ahaziah 743 2Chor.22:12 Queen Atali-Athlahee-Yah strength of Yah 737 2Chro.24:1 King Yoash-Yahaysh-Yah fired 715 2Kings 13:1 (ZechariYah stoned to death) King Yehoahaz 700 2Kings 13:10 King Yoash 697 2Chro.25:1 King Amasiah-AwmatsYah-strength of Yah 682 2Kings 14:23 King Yeroboam 668 2Kings26:3 King Uziah-OozeeYah-power of Yah - Isaiah, Hosea, Amos 630 2Kings 15:8 King ZachariYah 629 629 619 617 2Kings 15:13 2Kings 15:17 2Kings 15:23 2Kings 15:23 King Shallum King Menahim King Pekahiah King Pekah-Tribe of Nepthali deported to Assyria
616 2Chro.27:1 King Yoatam-Yahthawn-Yah is perfect 600 2Chro.28:1 King Acaz-Awkhaz-to sieze possesor 588 2Kings 15:30 584 2Chro.29:1 King Ezequiaz-ChawzkYah-strengt of Yah 578 2Kings 17:24
King Hoshea
Shalmanazer King of Assyria deported 9 tribes of Yisrawale into Assyria. Start of Captivity. Ezekiel period
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5 Nations Replaced Yisrawale (Abba,Cutha,Hammath,Separvaim and Babylon) Isaiah 11:11 ESCAPED REMNANT ESCAPED REMNANT from Assyria,Egypt,Pathros,Cush,Elam,Shinar,Hammath and from the islands of the sea.
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Encyclopedia Judaica YHWH vol.7 p.680 BLASPHEMY = The name pronounced Yah-oo-ay was avoided to pronounced during Assyrian Captivity but only High Priest can utter that Name eight (8) times on the Day of Atonement, a day of fasting on the 10th day of the 7th month. Sanhedrin (Highest Court) ruled a decree of offense of BLASPHEMY to whoever pronounced and uttered that name in public or in solemn assemblies and instead they substituted the word ADONAI the name of diety of Canaan where they were living. 555 2Chro.33:1 King Manases-Nawshaw-causing to forget 500 2Chro.33:21 King Amon-Awmone-skilled 498 2Chro.34:1 King Yosias-YahayshYah-fire of Yah, ZephaniYah period 480 2Chro,35:19 King Yosias restored the Feast of Passover 2Chro.36:2 King Yoacas-EeshYah-formation of Yah 467 2Chro.36:4-5 King Yoaquim-YahkoonYah-Yah will establish 464 Daniel 1:1 King Nebuchadnesar of Babylonia Start of Babylonian Captivity 464 BCE is 463 years BCE plus 27-28 CE the 49th year Sabbathical year = 490 years as prophesied by Daniel in Daniel 9:24-27
Daniel 9:24-27
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in trouble times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary, and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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490 years from Babylonian Captivity (70 x 7 = 490 years)( Sabbathical Year) On year 0027-0028 A.D. Sabbathical year or 49th year (seven weeks Sabbathical Year) On year 0028-0029 A.D. Jubilee year or first year or the 50th year On year 0029-0030 A.D. second year On year 0030-0031 A.D. third year ( and three) On year 0031-0032 A.D. fourth year, on 14th day of the first month (Abib) is Passover day (two weeks) On year 1987-88 A,D. a Sabbathical Year or 49th year On year 1988-1989 A.D. is a Jubilee Year On year 2036-2037 A,D. a Sabbathical Year or 49th year On year 2037-2038 A.D. is a Jubilee Year
70th Jubilee Year In Leviticus 25 it was mentioned the Jubilee year is the 50th year and is the first year of the 49th year cycle. From Exodus of Moses to start of Babylonian Captivity happened 19 Jubilee Years. From Babylonian Captivity to the Ministerial of Yahweh-shua Messiah of Nazareth in Yisrawale happened 10 Jubilee Years. From the ministerial in Jerusalem (Yahrushalom) of Yahweh-shua Messiah of Nazareth in Yisrawale to year 1988-1989 A.D. happened 40 Jubilee Years. Total of 69 Jubilee Years happened from Exodus of Moses to year 1988-1989 A.D. Jubilee Year. The next Jubilee Year on year 2037-2038 A.D.will be the 70th Jubille Years from Exodus of Moses.
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EXPLANATION:
NAME OF MESSIAH OF NAZARETH IS YAHWEH-SHUA (means Yahweh saves) NOT JESUS
Catholic Digest January 1992 vol.32,no.6
The Mystery of the Magi
We usually dont think about it, but our Lords name was not always Jesus. It was in fact originally the popular Aramaic name Yeshua. In first century Judea and Galilee, the name Yeshua was very common and shared fifth place with Eleazar (Lazarus) in popularity as a name for Jewish men. The most popular male names at that time were Shimeon (Simon), Yosef (Joseph), Yehuda (Judah or Judas) and Yochanan (John). In the Holy Land at the time of Christ, Aramaic had replaced Hebrew in everyday conversation, but Hebrew remained the holy language and was used in worship and daily prayers. The rabbis also used Hebrew when instructing their disciples. The two languages were closely related, however, as close as Italian is to Spanish, and both used the same alphabet.
Yeshua was the Aramaic version of the Hebrew name Yehoshua (Joshua), and means Yahweh saves. Throughout Christs lifetime in Galilee, Samaria and Judea of course the name Yeshua presented no problem for those who spoke Aramaic and read the Bible and prayed in Hebrew. But outside the Holy Land it become a different story as Good News spread. The Gentiles of the Roman Empire spoke Greek and Latin and simply could not pronounce Yeshua. It contained sounds that did not exist in their language. When the Gospels were written in Greek, therefore, the Evangelists had a real problem regarding how they might render our Lords name into acceptable Greek. The initially Y (Hebrew and Aramaic letter yod) was easy. The Evangelists could use the Greek letter iota, written I, since it was pronounced like the y in yet. The next sound was a vowel, and that was a little more difficult. Unlike Greek, all the letters of the Aramaic-Hebrew alphabet are consonants. The marks for the vowels were not invented until some centuries after Christ and were simple dots and dashes, placed above or beneath the letters. At the time of Christ apparently, the first vowel in our Lords name was pronounced like the a in gate. And the Evangelists believed they could approximate that sound by using the Greek letter eta. (The capital Greek letter looks just like our English letter H). Then followed the first of two almost insurmountable problems with Hebrew and Aramaic pronunciation. There was no letter for the sh sound in the Greek alphabet. Such a familiar name as Solomon was actually Shlomo in Hebrew, Samson was Shimson and Samuel was Shmu -El. Like the Greek translators of these Old Testament Hebrew names, the Evangelists used the Greek sigma (s) for the Hebrew shin (sh) when rendering Christs name. The first three Greek letters iota, eta, and sigma, moreover came to be used in early Byzantine religious art as an abbreviation of Jesus name. As they look very much like the Latin letters IHS, the letters were adapted in Western European religious paintings and church architecture as a symbol for Christs name. The next letter in the Aramaic name Yeshua was the Hebrew letter waw, which here represents the sound oo, as in too. It was easy for the Evangelists to duplicate this sound in Greek. It takes two letters, however, the omicron (o) and upsilon (u). But that easy substitution was followed by the biggest problem of all: the final a sound. In Greek, there was no substitute for the Hebrew letter aiyin. Though the aiyin has no sound of its own, it causes the vowel that it controls to be pronounced deep in the throat. The Greek couldnt do that, and neither could the Romans when speaking in Latin. Usually, a Greek or Roman would pronounce an aiyin-controlled a like the a in father.
A final a on a name however was most commonly feminine in both Greek and Latin. Thus it was decided to drop the Hebrew aiyin completely and replace it with the final Greek sigma (s) which most often indicates the masculine gender in nouns. Throughout the Roman Empire then our Lords Aramaic name Yeshua, had become the Greek name Iesous, pronounced yeh-SOOS. And this remained Christs name throughout the Roman Empire as long as Greek remained the dominant language. But after some centuries Greek lost its favored position and Latin took its place. In the last quarter of the fourth century, the Bible was translated from Greek into Latin by *St. Jerome who had no trouble rendering the Greek Iesous into Latin, it became Iesus. The accent, however, was moved to the first syllable and the name pronounced YAY-soos, since the Romans liked to accent the second from the last syllable. In about 14th century, in the scriptoria of the monasteries where Bibles were copied by hand, Monks began to elongate the initial I of the words into a J. (The pronounciation remained the same -like the y in yet but the Monks thought a J looked better). Probably the first Monks to do this were Germans because the letter j in that language sounds the same as the y in English. The name Iesus, consequently, evolved into the familiar written form of Jesus by the 17 th century. Everyone still pronounced it YAY-soos, however, as it was in the official liturgical Latin. Way back in the fifth and sixth centuries, some pagan Germanic tribes called the Angles and Saxons invaded England. St Augustine of Canterbury came to convert them to Christianity in A.D.396. Of course St. Augustine established Jeromes Latin translation as Englands official Bib le. The Anglo-Saxon learned that our Lords official Latin name was Iesus. Naturally the Germanic Anglo -Saxon converted the initial Latin I into the German J. They pronounced the name, however, as YAY -zoos, since a single s between two vowels is sounded like our z in Germanic languages. When the Normans invaded England in A.D.1066 they brought with them the French language. Since neither the Anglo-Saxons nor the Normans would surrender their language to the other, the two become wedded and eventually evolved into Modern English. The Normans did influence the pronunciation of the first letter of Our Lords name, though, they brought the French pronunciation of j (jh), which evolved into our English sound of j. When King James commissioned the first official translation of the Bibles into English in the early 17 th century, the Latin Iesus was carried over unchanged into the new English Bible. The average English citizen of the day probably pronounced the name JAY-zus which ultimately evolved into our modern English JEE-zus.
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The long process was now complete. A name that began as the Aramaic **Yeshua would remain written in English as it was in Medieval Latin, but now would be pronounced in English speaking countries as the familiar and loving name of the One who is our Savior, JESUS. *St. Jerome name is Eusebius Hieronymus A.D.347 A.D.419 (letter J was not yet invented) **Aramaic Name Yeshua is pronounced Yashua in Aramaic and Yah weh-shua in Hebrew.
John 5:43 I come in my Fathers name, YAHWEH is the only One Name that Abraham worshipped. Zechariah 14:9 And the YAHWEH shall be king over all the earth: in that day shall there be one YAHWEH, and his name one... Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved, meaning Only One Name and no one with the same name, how about Yahshua son of Nun is a name of other person, therefore Yahshua is not his proper Name for it was named to other person. Prohibits the pronunciation of the Sacred Name YAHWEH is an offense of Blasphemy (Encyclopedia Judaica YHWH) Prohibited to pronounced the Name Yahweh is Not applied for Levites Aaron descendants for only the Aaron-High Priest allowed to pronounced that name Yahweh. Marriam the biological mother of Yahweh-shua is an Aaron-Levites from direct lineage of Aaron (Luke 1:5, 36). The mother will call His proper name Yahweh-shua in Hebrew but pronounced Yashua in Aramaic and written Yeshua in Aramaic. Acts 10:28 and Acts 26:14 they speak not Aramaic but they speak Hebrew. Joshua 21:1-8 and Judges 17:7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite. Levites priests distributed to 12 Tribes, each tribe has Levite priest to minister in Yahweh Priest Office. Yahweh-shua son of Levite-Marriam is a Levites of the family of Judah.
Matthew 16:13-16 You are the son of Yahweh. You are the son of Can they reduce the four letters YHWH into two (2) to make it suits to the name Yah-shua (shua means Saves) (Yahweh-Saves). Correct name is Yahweh-shua not Yahshua
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Yah, the Other Egyptian Moon God

Many topics in ancient Egyptian religion can be fraught with complexities. Trying to understand the changing roles of gods such as Re, Osiris and Amun are difficult if not impossible with the limited text available to us today. However, there are none of these more difficult, or certainly more controversial than the Moon God, Yah.
It is interesting that the earliest references to the name Yah (Yaeh) refer to the moon as a satellite of the earth in its physical form. From this, the term becomes conceptualized as a lunar deity, pictorially anthropomorphic but whose manifestations, from hieroglyphic evidence, can include the crescent of the new moon, the ibis and the falcon, which is comparable to the other moon deities, Thoth and Khonsu. Of course, the complexity and controversy of Yah stem from the term's similarity to the early form of the name for the modern god of the Jews (Yahweh), Christians and Muslims, as well as the fact that their ancestors were so intermingled with those of the Egyptians. In fact, this distinctive attribute of this god makes research on his ancient Egyptian mythology all the more difficult. Little is really know of this god's cult, and there is no references to actual temples or locations where he may have been worshipped.
Exodus 23:13 be circumspect and make no mention of the names of other gods neither let it be heard out of your mouth. Halleluyah is originally written by 72 Hebrew Scholars (without Levites) in Septuagint or LXX written Alleluiah. The Hebrew scholars who were Not Levites Cannot and Not Allowed to pronounced YAHWEH, only short form Iah (Psalm 68:4) and in Ezra the priest name is Yeshua (Ieshua)(Jeshua) they Cannot and Not Allowed to utter the Four Letter Name so they REDUCED it into TWO (2) letters Ie (Iah) calling it short form of the name YAHWEH. Fourth Commandments You shall Not put my Name in Vain. Reducing the four letters of the Name into two letters is putting the Name in vain.
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LCI LAGUNA COPPERPLATE INSCRIPTIONS PROVES THAT THE ANCIENT PEOPLE OF OPHIR (NOW PHILIPPINES) PRACTICED THE JUBILEE YEAR
Leviticus 25:8 And thou shalt number seven Sabbaths of years unto thee, seven times seven years; and the space of the seven Sabbaths of years shall be unto thee forty and nine years. Leviticus 25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. Leviticus 25:11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. Leviticus 25:12 For it is the jubile; it shall be set-apart unto you: ye shall eat the increase thereof out of the field. Leviticus 25:13 In the year of this jubile ye shall return every man unto his possession. Leviticus 25:14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: Leviticus 25:15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: Leviticus 25:16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. Leviticus 25:17 Ye shall not therefore oppress one another; but thou shalt fear thy Elohim: for I am your Elohim.
Leviticus 25:18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. Leviticus 25:19 And the land shall yield her fruit, and he shall eat your fill, and dwell therein in safety. Leviticus 25:20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Leviticus 25:21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. Leviticus 25:22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. Leviticus 25:23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. Leviticus 25:24 And in all the land of your possession ye shall grant a redemption for the land. Leviticus 25:25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it,
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then shall he redeem that which his brother sold. Leviticus 25:26 And if the man have none to redeem it, and himself be able to redeem it; Leviticus 25:27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. Leviticus 25:28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. Leviticus 25:29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. Leviticus 25:30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. Leviticus 25:31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. Leviticus 25:32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. Leviticus 25:33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. Leviticus 25:34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. Leviticus 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Leviticus 25:36 Take thou no usury of him, or increase: but fear thy Elohim; that thy brother may live with thee. Leviticus 25:37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. Leviticus 25:38 I am Canaan, and to be your Elohim. your Elohim, which brought you forth out of the land of Egypt, to give you the land of
Leviticus 25:39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: Leviticus 25:40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: Leviticus 25:41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. Leviticus 25:42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. Leviticus 25:43 Thou shalt not rule over him with rigour; but shalt fear thy Elohim.
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Leviticus 25:44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Leviticus 25:45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. Leviticus 25:46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. Leviticus 25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: Leviticus 25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him: Leviticus 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. Leviticus 25:50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. Leviticus 25:51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. Leviticus 25:52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. Leviticus 25:53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. Leviticus 25:54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. Leviticus 25:55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am your Elohim.
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OPINIONS OF RESEARCHERS OF LAGUNA COPPERPLATE INSCRIPTIONS
THE LAGUNA COPPERPLATE INSCRIPTION
Very little of what we know about the Philippines

before the Spanish invasion came from written records. Aside from some documents in China that refer to the islands, there have only been a few artefacts found in the Philippines that actually have writing on them. There was a clay pot found in Calatagan, Batangas, a small strip of silver and an ivory seal, both found in Butuan, Agusan del Norte, but until now, the writing on these objects has not been reliably deciphered. There have also been several forged documents over the years that have been exposed as fakes. And even though Filipinos were writing with their own baybayin script when the Spaniards arrived, no baybayin documents have survived from before the Spanish era. So, until recently, we have never had the chance to read the actual words and thoughts of an ancient Filipino without the obscuring effects of foreign interpretations, centuries of unreliable hearsay and even outright lies and fabrications. That is, until a document was found in 1989 that was written in a much older and more complex writing system than the baybayin. On that day in 1989, a man in the concrete business was dredging sand at the mouth of the Lumbang River near LagunadeBaywhenheuncovereda blackened roll of metal. Usually he would just throw away such junk, as it tended to get jammed in his equipment, but when he unfurled the roll he saw that it was a sheet of copper with strange writing on it, about the size of a magazine. He offered the copper sheet to one of the antiques dealers in the area who bought it for next to nothing. The dealer, in turn, tried to sell it for a profit but when he found no buyers, he eventually sold it to the Philippine National Museum for just 2000 pesos.
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In 1990, Antoon Postma, a Dutch expert in ancient Philippine scripts and Mangyan writing, and a long-time resident of the Philippines, translated the document that came to be known as the Laguna Copperplate Inscription (LCI). When he saw that the writing looked similar to the ancient Indonesian script called Kavi, and that the document bore a date from the ancient Sanskrit calendar, he enlisted the help of fellow Dutchman, Dr. Johann de Casparis, whose area of expertise was ancient Indonesia. Casparis confirmed that the script and the The Laguna Copperplate Inscription words used in the Laguna document were Click on the picture for a modern transcription exactly the same as those that were used on and see how Filipinos spoke in the year 900. the island Java at the time stated in the document, which was the year 822, in the old Hindu calendar or the year 900 C.E. (Common Era) on our calendar. In 1996, a Filipino history buff in California, Hector Santos, precisely converted the Sanskrit date over to our calendar by using astronomical software and some historical detective work. He determined that the Sanskrit date written on the plate was exactly Monday, April 21, 900 C.E.
In spite of the similarities to Javanese documents, the copper plate had some peculiarities that led scholars to believe that it was not from the island of Java. First: the LCI did not mention the king of Java at that time, King Balitung. It was the custom at that time to always mention the name of the king in official documents. Second: the language used in the document was not only Sanskrit. It was a mixture of Sanskrit, Old Javanese, Old Malay and Old Tagalog. And third: the method of writing was different. At that time in Java the characters were impressed into heated copper, but the characters on the Laguna plate seemed to have been hammered into cold copper.
In his examination, Postma learned that the inscription was a pardon from the Chief of Tondo that erased the debt of a man named Namwaran. His debt was one kati and eight suwarna, or about 926.4 grams of gold. Today in 2006, this is equal to about $18,600 Canadian.
The document mentioned a few towns that still exist today: Tundun, which is now Tondo in Metro Manila and three towns in Bulakan; Pailah or Paila, Puliran or Pulilan, and Binwangan. A town in Agusan del Norte on Mindanao called Dewata or Diwata also appears in the text. Diwata is near Butuan, which has been a rich source of ancient artefacts. A place called Medang was mentioned, too, which is possibly Medan in Sumatra, Indonesia. Also,thenameofNamwaranssonwasgivenasBukah,anamethatmayhavesome relation to the town of GatbukainBulakan.GatisatitlesimilartoSirforaknight.
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Places Mentioned in the L.C.I.
So,becauseoftheplacesmentionedinthetextandbecauseoftheplatesdifferencestotypicalIndonesian documents, it was PostmasopinionthatitwasaninhabitantoftheancientPhilippineswhomadetheLCIandthat it was most likely not the work of a hoaxer. As is often the case, though, this discovery has raised more questions than answers. It is only one document but it seems to have revealed a widespread culture with Hindu influences in the Philippines before the arrival of the Spaniards and even before the Muslims. Did ordinary Filipinos share this culture or were the people mentioned in the document just members of a small ruling class of foreigners? Was their culture pushed out of the islands when the Muslims arrived in the 12th or 13th century? Did Filipinos once speak Sanskrit or was it reserved for important documents written by an elite minority? There are certainly some Sanskrit influences in Philippine languages but nobody was speaking it by the time the Spaniards arrived. And what happened to this Kavi style of writing? It was a far more advanced and accurate way to write than the baybayin script that Filipinos were using 500 years later. Perhaps only that elite minority used it and so it disappeared with them. Whatever the answers, it hints at some exciting discoveries to come in the future.
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The LCI in English
Long Live! Year of Siyaka 822, month of Waisaka, according to astronomy. The fourth day of the waning moon, Monday. On this occasion, Lady Angkatan, and her brother whose name is Buka, the children of the Honourable Namwaran, were awarded a document of complete pardon from the Commander in Chief of Tundun, represented by the Lord Minister of Pailah, Jayadewa. By this order, through the scribe, the Honourable Namwaran has been forgiven of all and is released from his debts and arrears of 1 kat and 8 suwarna before the Honourable Lord Minister of Puliran, Ka Sumuran by the authority of the Lord Minister of Pailah. Because of his faithful service as a subject of the Chief, the Honourable and widely renowned Lord Minister of Binwangan recognized all the living relatives of Namwaran who were claimed by the Chief of Dewata, represented by the Chief of Medang. Yes, therefore the living descendants of the Honourable Namwaran are forgiven, indeed, of any and all debts of the Honourable Namwaran to the Chief of Dewata. This, in any case, shall declare to whomever henceforth that on some future day should there be a man who claims that no release from the debt of the Honourable...
The LCI in Tagalog Version
Isng araw nong 1989, may isng mamang naghuhukay ng buhangin sa waw ng Ilog Lumbng sa
mayLagunadeBay.Anghanapbuhayniyangpagbibilngbuhanginparasapaggawngsimento. Paminsan-minsan ay nadaragdagn ang kaniyng kita kapg may nahuhukay siyng mga lumang bagay na maipagbbil niy sa mga kolektr. Sa araw na iyn, ntuklasn niy ang isng itm na balumbng kansa (metl). Dati-ratiyitinataponna lang niy ang ganitng basurang nakasisir sa kaniyng kagamitn. Ngunit nang ilatag ng mam ang balumbn, nkita niy ang isng dahong tans na may kakaibng sulat at halos kasng lak ng isng magasin.
Inalk niy ang dahong tans sa ilng kolektr ngunit walng bumil dahil mukhng hind mahalag it kung ihhambng sa gint, porselana o garing (ivory). Sa waks, inalk niy ang kasulatan sa Philippine National Museum at binil nil it sa mababang halagng P2000. Don na lamang nanatili ang mahiwagang kasulatan, na pinangalanang Laguna Copperplate Inscription, sapagkt wal namng nakabbasa nit.
Ang Pagsasalin
Si Antoon Postma ay isng lalaking tag-Holland na dalubhas sa mga lumang sulat ng Pilipinas lal na sa mga sulat ng mga Mangyn. Siy ang patnugot ng Mangyn Assistance & Research Centre sa Panaytayan, Mansalay, Silangang Mindoro. Matagl na siyng nakatir sa Pilipinas at tuwng nasa Maynil siy, dinadalaw niy ang kaniyng mga kaibigan sa National Museum. Nong 1990, ipinakita nil kay Postma ang kasulatang tans. Nagkainters si Postma kay huming siy ng mga larawan nit at sinimuln niy ang pagsasalin.
Ang Kasulatang Tans ng Laguna

Mag-klik sa larawan upang mabasa it sa ating mga Latinong titik at nang makita kung paano nagsasalit ang mga Pilipino nong tang 900 A.D.
Nong una, inakal ni Postma na ang kasulatan ay mul sa Indonesia dahil nakasulat it sa Kawi, ang sinaunang sulat don at ang petsa nit ay 822 sa kalendaryong Sanskrit o 900 A.D. Upang makatiyk na hind huwd ang kasulatan, sumanggun siy sa kaniyng kababayang si Dr. J.G. de Casparis, ang batikng dalubhas ng mga lumang sulat ng Indonesia. Ayon kay de Casparis, ang sulat at mga salitng ginamit sa Kasulatang Tans ng Laguna ay siy na rin yang ginagamit sa Java nong naturang panahn. Ngunit may pagkakib ang kasulatang it kung ihhambng sa mga kasulatan ng Java. Una: Ang ugal non sa Java ay laging banggitn ang pangalan ng har sa mahahalagng kasulatan. Hind binanggt sa kasulatan ng Laguna si Haring Balitung, ang har ng Java non. Pangalaw: Kakaib ang wik nit dahil may mga kahalong salitng Sanskrit, Lumang Javanese, Lumang Maly at Lumang Tagalog. Pangatl: Ib ang paran ng pagsulat. Nong araw sa Java, ang mga titik ay idindin sa tans habang mainit it, samantalang pinukpk na lamang ang mga titik sa Kasulatang Tans ng Laguna.
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Ang Nillamn ng Kasulatan

Sa kaniyng pag-aaral, nalaman ni Postma na it ay isng bahagi lamang ng isng kasulatan mul sa Pun ng Tund na nagsasad ng kaniyng pagpapatawad sa utang ng isng lalaking nagngangalang Namwarn. Ayon sa kasulatan, may halagng isng kat at walng suwarna ang kaniyng utang o 926.4 na gram ng gint. It ang katumbs ng $14,800 sa Canada ngayn (1998).
Bukdsaibtibng mga pinun at kamag-anakan ni Namwarn, tinukoy rin ng kasulatan ang ilng bayan sa Pilipinas na umiral hanggng ngayn. Mayrong Tundun na ngayn ay Tund sa Maynil. May tatl sa Bulakn: Pailah o Pail, Puliran o Pulilan, at Binwangan. Binanggt din ang Dewata o Diwat, isng bayang malapit sa Butun, Hilagang Agusan, Mindanao at Medang na maar ay Medan sa Sumatra, Indonesia. Bukah ang pangalan ng isng ank ni Namwarn. Marahil may kaugnayan siy sa bayan ng Gatbuka sa Bulakn, malapit sa Pampanga.
Ang Mga Bayang Binanggt sa Kasulatang Tans.
Pinatunayan ang Kasulatan

Dahil sa mga bayang binanggt sa kasulatan at sa pagkakib nit sa mga kasulatan ng Indonesia, ipinalagy ni Postma na ang Kasulatang Tans ng Laguna ay toto at talagng gaw ng sinaunang Pilipino at hind gaw lamang ng isng napakagalng na manlilinlng.
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Nong 1993, ipinakita ni Jesus Peralta ng Philippine National Museum ang sanaysy ni Postma sa isng balikbayang si Hector Santos. Si Santos ay isng Pilipinong nakatir sa California. Mahilig siy sa kasaysayan at sa mga lumang sulat kay nkita niy agd ang kahalagahan nit. Nagsimul siyng maglathalnong1994ngisngmuntngpahayagn,angSulat Sa Tans,upangikalatangbalit tungkl sa Kasulatang Tans ng Laguna. Nong 1996 inilunsd niy ang A Philippine Leaf isng internet web site na nuukol sa kasaysayan ng Pilipinas. Nadagdagn ang ating pagkunaw sa Kasulatang Tans dahil sa matiyagng pannaliksk ni Hector Santos. Iminungkah niy ang katagng Puliran Malay para sa wikang ginamit sa kasulatan at kinalkul niy sa pamamagitan ng computer ang eksaktong petsa ng pagkkasulat nit, Lunes, ika-21 ng Abrl, tang 900 A.D.
Ang Kasulatan sa Wikang Filipino
Mabuhay! Tang Siyaka 822, buwn ng Waisaka, ayon sa aghmtal. Ang ikaapat na araw ng paglit ng buwn, Lunes. Sa pagkaktang it, si Dayang Angkatn samp ng kaniyng kapatd na nagngangalang Buka, na mga ank ng Kagalang-galang na si Namwarn, ay ginawaran ng isng kasulatan ng lubs na kapatawarn mul sa Punong Pangkalahatan sa Tundn sa pagkatawn ng Punong Kagawad ng Pailh na si Jayadewa. Sa atas na it, sa pamamagitan ng Tagasulat, ang Kagalang-galang na si Namwarn ay pinatawad na sa laht at inalpasn sa kaniyng utang at kaniyng mga nhulng kabayarn na 1 kat at 8 suwarna sa harapn ng Kagalang-galang na Punong Kagawad ng Puliran na si Ka Sumurn, sa kapangyarihan ng Kagalang-galang na Punong Kagawad ng Pailh. Dahil sa matapt na paglilingkd ni Namwarn bilang isng sakop ng Pun, kinilala ng Kagalanggalang at batikng Punong Kagawad ng Binwangan ang laht ng nabubuhay pang kamag-anak ni Namwarn na inangkn ng Pun ng Dewat, na kinatawn ng Pun ng Medng. Samakatwd, ang mga nabubuhay na inap ng Kagalang-galang na si Namwarn ay pinatawad sa anumn at laht ng utang ng Kagalang-galang na si Namwarn sa Pun ng Dewat. It, kung sakal, ay magpapahayag kaninumn na mul ngayn kung may taong magsasabing hind pa alps sa utang ang Kagalang-galang...
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Ang Simul ng Kasaysayang Filipino

Npakahalag ng kasulatang it sa ating pag-unaw sa pinagmuln ng lahing Pilipino. Dahil sa Kasulatang Tans ng Laguna, nalaman nating mayrong kalinangn at kabihasnn ang Pilipino mul pa nong tang 900 A.D. Isang libot isng dang tan ang nakaran o 621 tan bago dumatng ang mga Kastil! Nalaman rin nating may kalinangng Hindu sa Pilipinas at may mga tao nang nakatir sa Maynil bago pa man dumatng ang mga Muslim sa ika-12 o ika-13 dantan.
Subalit marami ring katanungang kailangang bigyn ng ksagutan tulad ng: An ang nangyari sa kalinangng inilarawan sa Kasulatang Tans? Bakit nawal ang kanilng wik ngunit nanatili pa rin ang mga pangalan ng mga naturang bayan? Bakit npalitn ng Baybayin ang Kawi samantalang higt na mahusay it at laganap non sa Timog Silangang Asya? Nabuksn ang maraming bagong larangan ng pannaliksk para sa mga mnanalaysy at ib pang dalubhas sa aghm. Itinur ng Kasulatang Tans ng Laguna ang limng bayan sa Pilipinas na dapat suriin ng mga archaeologist dahil alm na nating umiral ang mga it nong tang 900 A.D. Maar na ring balikn ang mga lumang kasulatang Intsk na tumukoy sa mga mahiwagang pok sa Pilipinas dahil alm na natin ang dating mga pangalan ng mga naturang bayan. At ang dating pinabulaanang kaugnayan ng Pilipinas sa mga lumang kaharin ng Java at Sumatra ay dapat na ring suriing mul. Non, ang pangkalahatang palagy ng mga mananalaysy ay nagsimul ang naitalng kasaysayan ng Filipinas sa mga kasulatan ng isng banyagang si Antonio Pigafetta na kasama ni Ferdinand Magellan nong 1521. Ngayn, mayron nang Kasulatang Tans ng Laguna, ang sulat ng sinaunang Pilipino, na nagllarawan ng buhay sa Pilipinas 1100 tan na ang nakaran. Sa pagsusur at pag-aaral ng kasaysayan ng Pilipinas, it ang pinakamahalagng kasulatan.
LCI LAGUNA COPPERPLATE INSCRIPTIONS PROVES THAT THE ANCIENT PEOPLE OF OPHIR (NOW PHILIPPINES) PRACTICED THE JUBILEE YEAR
JUBILEE YEAR Ang Kapatawaran sa Mga Kasalanan

Leviticus 25:8-55, ang Jubilee Year ay ang KAPATAWARAN sa mga materyal na mga pagkakautang, ngunit ang espiritual na utang ay mga kasalanan na katulad sa Jubilee Year na PINATATAWAD ang materyal na utang ay ganoon din PINATATAWAD ang espiritual na utang na mga kasalanan.
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Lukas 4:19 upang ituro ang Katanggap-tanggap na Taon ni Yahweh. Ang tinutukoy na Katanggap-tanggap na Taon ni Yahweh ay ang Jubilee Year. Lahat ng mga Escolar ay naniniwala na ang Katanggap-tanggap na Taon ni Yahweh ay ang Jubilee Year. Lukas 7:36-50 si Yahweh-shua ay inimbitahan ni Simon na isang Pariseo upang kumain sa kanyang tahanan, at ang isang masamang babae ay hinugasan sa luha at pinunasan ng kanyang buhok, nilagyan ng pabango at hinalikan ang mga paa ni Yahweh-shua. Ang mga nanduroong Pariseo ay nagsabi na kung talagang Propeta si Yahweh-shua ay makikilala niya agad ito na isang masamang babae. Ngunit tinanong ni Yahweh-shua si Simon (na Pariseo) tungkol sa dalawang tao na may pagkakautang na 500 Dinaryo at 50 Dinaryo, Nang hindi parehong makapagbayad ay agad na pinatawad sa pagkakautang ang dalawa. Ngayon sino sa kanila ang higit na magmamahal sa nagpatawad sa utang? Sumagot si Simon na ang mas Malaki ang pagkakautang ang mas higit na magmamahal. Sa ganitong sagot ni Simon ay itinuro ni Yahweh-shua ang makasalanang babae (Lukas 7:47) at sinabi na kahit Marami o Malaki ang kasalanan ng babae ay PINATAWAD NA dahil Malaki rin ang isinukli niyang pagmamahal. At sinabi ni Yahweh-shua sa babae Ang iyong mga kasalanan ay PINATAWAD NA (Lukas 7:48). At ang mga kasalo sa pagkain ay nagsimulang magtanong sa sarili, sino ba ito na pati pagpapatawad ng kasalanan ay pinanga-ngahasan? Ngunit sinabi ni Yahweh-shua sa babae INILIGTAS KA NG IYONG PANANALIG, YUMAON KA NA AT IPANATAG MO ANG IYONG KALOOBAN . Samakatwid ang may malaking pagkakautang na pinatawad ay kagaya noong babae na may malaking kasalanan, ito ay ang ibig sabihin ng Jubilee Year, na mas-Malaki ang halaga na maisasanla ang ari-arian kung Malaki pa ang panahon bago dumating ang Jubilee Year, at mas-Maliit naman ang halaga kung maliit na ang panahon bago dumating ang Jubilee Year. Ang Jubilee Year ay nagpapatawad sa mga utang na materyal, samantala ang utang na espiritual ay ang mga kasalanan ay ganoon din ay PINATATAWAD sa Taon na Katanggap-tanggap kay Yahweh . Ang pananampalataya ng babae ang nagligtas sa kanya, ito ang pananampalataya sa itinuro ni Yahweh-shua sa Lukas 4:19 na Jubilee Year. Kung ang pananampalataya sa Taon na Katanggap-tanggap kay Yahweh (Jubilee Year) ay isang daan sa IKAPAPATAWAD sa mga utang na kasalanan, Bakit kailangan pang mamatay ang Messiah sa ikapapatawad ng ating mga kasalanan?
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IN THE BOOK OF LUZANO PANCHO CANLAS PHILIPPINES 2 MILLENNIUM HISTORY
Page 43 , When the Spanish ruled the Philippines, they purposely destroyed books and other documents on History of the Pilipinos so that they can easily Christianize the people and make them forget their belief. The old books that were not destroyed by the Spaniards were the Tarsillas of the Muslim, the Book of Datu Sumakwel (which was the History of Panay) and that of Datu Kalantiaw.
The Spaniards called the Pilipinos as Pagan (for their Christian belief is different from Original belief of Sacerdotes of Yahshear (Israel). What are these differences: TEACHING OF DATU TEACHING OF SPANIARDS PRIEST 1. Dius is the name of God
1.Amang Yahweh (Abba Yahweh) is the name of Almighty of Abraham ( Wa means not in you, Ya-wa meaning Yahweh Not in you or Devil ) 2.Messiah is not yet heard 3.Feasts of Yahweh was being practiced 4. Circuncision like people of Tarshis 5. Datu or Levites the only descendants to be Priest
2. Iesus (Yehsus) Iesus Christus 3. Feast of Sto. Nino and images 4. Uncircumcised 5. Andres Urdaneta Spanish soldier turned Priest
6. From Journal of Pigafetta Ch. XXXIV 6. Worship of Images calling Dius They worship by raising their Joined and Iesus Christus Hands to the sky calling on their God Abba
From the journal of Antonio Pigafetta (calling on their god Abba)

On the last day of March, [which was] Easter, the Captain General had the priest prepare to say mass, and through the interpreter he sent a message to the king that he would not come ashore to dine with him, but to hear mass. And for this reason the king sent him two slaughtered pigs. And when the time of the mass had come, about fifty unarmored men went ashore, in the finest dress that they had, and carrying their other arms. And before arriving in the launches, they had
six bombards fired, as a sign of peace, and they jumped ashore. And the two kings embraced the Captain General, and they went in marching order up to the place of consecration, not far from the shore. And before the mass began, the Captain bathed the bodies of the two kings with musk water. At the offering of the mass, the kings went to kiss the cross just as they did, but they made no offering. At the elevation of the Host, they remained on their knees, and adored with clasped hands. And as the body of our Lord was elevated, all of the artillery was fired having been signaled from the land by muskets. And some of our men took communion.The Captain arranged a fencing match, which delighted the kings enormously. Then he had a cross brought with the nails and the crown, and at once they made a deep reverence. And through the interpreter they were told that this standard had been given to them by their lord the emperor. And for this reason everywhere they went they set up this sign. And that he wanted to set up one there, for their convenience, so that if any of our ships came, they would recognize by this cross that our men had been there, and that they would not do anything to displease them, nor to their goods, and if they took anything of theirs, by showing this sign, they would return it at once, and would let them go. And that it would be a good idea to put this cross at the top of the highest mountain, and adore it, and so they did. And that thunder, lightning, and tempest would not harm them in the least. And they thanked them very much, saying that they would gladly do all these things. Again the Captain had them asked if they were Moors or pagans, and what they believed in. They replied that they did not worship in any other way than by raising their joined hands to the sky and calling on their god Abba. For which thing the Captain was overjoyed. And seeing this the first king raised his joined hands to the sky. And they asked him why they had so little to eat there. He replied that he did not live in this place, except when he left his home to come visit his brother, but on another island, where he had his family. And he said that he had enemies, to whom they were welcome to go with their ships and subjugate, and he would heartily thank them. And that he had enemies on two islands, but this was not the right season to go to them. The Captain had him told that if God granted that he return again to this part of the world, that he would bring so many men, and they would completely subjugate his enemies, and that he had to go to dinner. And that afterwards he would return to set up the cross on the top of the mountain. They replied that they were happy. Our men shot off their muskets, and then the Captain embraced the kings and the chieftains, and took his leave.
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Section: 5
Characteristics of Escaped Remnant
PAGKAKAKILANLAN NG MGA TUMAKAS NA LEVITANG PARI NG SAMPUNG (10) TRIBO 1. TINATAWAG SILANG DATH (DAWTHU) AT SILA AY NAGSASALITA NG HEBREO 2. SILA AY MGA TULI DAHIL SA MAGPAKAILANMANG KASUNDUAN NG NINUNO NILANG SI ABRAHAM KAY ABBA YAHWEH 3. ANG KULAY NG KANILANG BALAT AY KAYUMANGGI 4. SILA AY TUMATAWAG SA SINASAMBA NI ABRAHAN NA SI YAHWEH (ABBA YAHWEH o AMANG YAHWEH) 5. SILA ANG NAG-IINGAT NG SUSI NA YABE O YAWE 6. SILA AY ANG SAMPUNG (10) MGA LEVITANG PARI NA GALING SA SAMPUNG (10) TRIBO NA MGA ANAK NI LEVI SINA DAWTH-KOHAT, DAWTH-GERSHON AT DAWTH-MERARI 7. SUMUSUNOD SILA SA MGA PALATUNTUNAN NA JUBILEE YEAR, KAPISTAHAN NG UNANG BUWAN AT KABILUGAN NG BUWAN SA UNA AT IKA-PITONG BUWAN SAMPUNG DATH (DAWTHU) (SACERDOTE NG 10 TRIBO NG ISRAEL) 1. Ruben-------Yahshear Dath Merari the Priest 2. Simeon--- Yahshear Dath Kohat the Priest 3. Dan-------- Yahshear Dath Kohat the Priest 4. Nepthali--- Yahshear Dath Gershon the Priest 5. Gad--------- Yahshear Dath Merari the Priest 6. Asher------ Yahshear Dath Gershon the Priest 7. Isachar--- Yahshear Dath Gershon the Priest 8. Zabulon---- Yahshear Dath Merari the Priest 9. Efraim ----- Yahshear Dath Kohat the Priest 10.Manaseh- Tribo - Yahshear Dath Gershon the Priest Manaseh- Tribo Yahshear Dath Kohat the Priest SAMPUNG DATU 1. Datu Puti 2. Datu Sumakwel 3. Datu Bangkaya 4. Datu Paiborong 5. Datu Paduhinogan 6. Datu Dumangsol 7. Datu Libay 8. Datu Dumangsil 9. Datu Domalogdog 10. Datu Balensuela
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Si Haring Yeroboam ng Yisrawale (Israel) ay TINANGGAL ang Pagsisilbi ng mga Levitang YahshearDath o Sacerdote sina YahshearDath-Kohat, YahshearDath-Gershon at YahshearDath-Merari at PINALITAN sila ng mga pangkaraniwang tao lamang na HINDI LEVITA. Si Haring Yeroboam ng Yisrawale ay nagtayo ng templo sa mataas na lugar at ginawang Tigapagsilbing Pari ay pangkaraniwang tao lamang na HINDI LEVITA at itinalaga ang Kapistahan sa ika-Walong Buwan na dapat ay ika Pitong buwan na ginaganap ng Kaharian ng Yahuwdah sa pagdiriwang ng kapistahan, mababasa sa 1 Kings 12:3132, 1 Kings 13:33-34. HINDI LEVITANG PARI AY HINDI NAHAWAKAN ANG AKLAT (TORAH) NI MOSES ANG HINDI LEVITANG PARI AY HINDI NAHAWAKAN ANG AKLAT (TORAH) NI MOSES, PATI ANG ISANG PARI NA HINDI LEVITANG PINABALIK SA SAMARIA (2 Hari 17:28) UPANG TURUAN ANG MGA TAO NA NAGMULA SA LIMANG (5) BANSA AY HINDI RIN NAHAWAKAN ANG AKLAT NI MOSES, SAMAKATWID ANG KANILANG INIARAL SA SAMARIA AY PAGSAMBA SA DEMONYO AT ISTATWANG GUYA NA NAISULAT SA 2Chronicles 11:13-17) Ang Torah ni Moses ay inilagak sa tabi ng Arko ng Kasunduan (Ark of the Covenant)) Deuteronomy 10:8 Ang mga Levita ay inihiwalay upang siyang magdala ng Arko ng Kasunduan (Ark of the Covenant) at tanging magsisilbi at magpupuri sa pangalan ng Lumikha. Deuteronomy 31:26 Ang Aklat ng Batas ay inilagak sa tabi ng Arko ng Kasunduan at Tanging Levita lamang ang makakahawak nito. 2Samuel 6:6-7 Si Uzzah ay namatay kaagad ng hinawakan niya ang Arko ng Kasunduan' dahil si Uzza ay hindi Levita kundi pamangkin ni David na lahing Yahuwdah.
Deuteronomy 10:8 At that time Yahweh separated the tribe of Levi, to bear the Ark of the Covenant of Yahweh , to stand before Yahweh to minister unto him, and to bless in his name, unto this day. Deuteronomy 31:26 Take this book of the law, and put it in the side of the Ark of the Covenant of Yahweh your Mighty One, that it may be there for a witness against thee.
Uzzah from the Tribe of Yahuwdah is not a Levite died instantly when he took hold of the Ark of YAHWEH 2Samuel 6:6-7 And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the Ark of Yahweh , and took hold of it; for the oxen shook it. And the anger of Yahweh was kindled Against Uzzah; and Yahweh smote him there for his error; and there he died by the Ark of Yahweh . According to the Tanakh, Uzzah (fl. 1010 BC) was from the Tribe of Yahuwdah whose death is associated with touching the Ark of the Covenant. He was the son of Abinadab the second of the eight sons of Jesse (1 Samuel 16:8). Jesse is the father of king David.
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Chastisement of Uzzah
PINALAYAS ANG 10 YAHSHEAR-DATH (SACERDOTE) AT NANIRAHAN SA YAHRUSALEM NG 3 TAON Levitang Yahshear-Dath o Sacerdote mula kay Yahshear-Dath Kohat, Gershon at Merari ay Tinanggal Bilang Tigapagsilbing Yahshear-Dath o Sacerdote sa Kaharian ng Yisrawale at sila ay Pinalayas sa lupain ng Yisrawale nadala ang kanilang mga ari-arian ay tumungo sa Kaharian ng YAHUWDAH sa lungsod ng Yahrusalem at nanatili sa loob ng tatlong (3) taon. 2Chronicles 11:13-17 at ang lahat ng mga Sacerdoteng Pari at Levita na nasa Yisrawale at sa lahat ng baybayin ay pinalayas na dala ang kanilang ari-arian at tumungo sa Yahuwdah at sa lungsod ng Yahrusalem:dahil si Haring Yeroboam at kanyang mga anak ay Pinalayas sila bilang Tigapagsilbing Sacerdote para kay Yahweh at si Haring Yeroboam ay nagtalaga ng mga Sacerdoteng Pari na Hindi Levita sa matataas na lugar at para sa Demonyo at sa Istatwang Guya na kanyang ginawa. Ang mga Levitang Yahshear-Dath o Sacerdoteng Pari mula sa Tribo ng Yisrawale, ay itinalaga na ang kanilang sarili at puso na hanapin si Yahweh na Makapangyarihan ng Yisrawale sa pagpunta nila sa Yahrusalem upang magsakripisyo para kay Yahweh na Makapangyarihan ng kanilang mga magulang. Naging matatag ang Kaharian ng Yahuwdah at maging si Haring Rehoboam na anak ni YahdidiYah (Solomon) ay naging matatag, sa loob ng tatlong taon; dahil tatlong taon silang sumunod sa palatuntunan kagaya sa pagsunod ni Haring DowDow (David) at Haring YahdidiYah (Solomon).
Ang mga Levitang YahshearDath o Sacerdoteng Pari na lahi ni Yahshear Dath Kohat, Gershon at Merari na pinalayas sa Kaharian ng Yisrawale ay hindi nagtagal sa Kaharian ng YAHUWDAH: 2 Chronicles 20 : 18-19 Ang mga Levitang Yahshear-Dath o Sacerdoteng Pari mula sa lahi ni Yahshear-Dath Kohat, Gershon at Merari na Pinalayas sa Kaharian ng Yisrawale (Israel) na tumungo sa Kaharian ng YAHUWDAH sa Yahrusalem ay hindi na matagpuan sakapanahunan ni Haring Yahoshaphat.
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2Chronicles 20:18-19-at ang mga Levita mula sa mga anak ni (Kohat) Kohathites at mga anak ni Korhites ay tumayo upang purihin si Yahweh ang nag-iisang Makapangyarihan ng Yisrawale sa napaka-lakas na boses na mataas.
MGA BARKO PATUNGONG OPHIR NAGLALAKBAY NG PABALIK SA YAHRUSALEM SA LOOB NG 3 TAON Mga Barko na ipinagawa ni Haring YahdidiYah (Solomon) ay pumupunta parin sa OPHIR para kumuha ng mga ginto. 1Kings 9:26, at nagpagawa pa ng mga panibagong Barko si Haring Yahoshaphat sa 1 Kings 22:48 ngunit hindi na ito natuloy. Ang dalawang hari ng Israel at Yahuwdah ay nais ding pumunta ng Ophir ngunit hindi sila natuloy. Ang mga Levitang Yahshear-Dath o Sacerdoteng Pari mula sa lahi ni Yahshear-Dath Gershon, Yahshear-Dath Kohat at Yahshear-Dath Merari na pinalayas sa Kaharian ng Yisrawale na tumungo sa Kaharian ng Yahuwdah ay hindi nagtagal sa Kaharian ng Yahuwdah.
Walang tanging pupuntahan sila kundi ang sumama sa mga barkong ipinagawa ni Haring YahdidiYah (Solomon) na kanilang nadatnan sa Yahrusalem sa pagtigil nila ng tatlong (3) taon dahil tatlong (3) taon din ang paglalakbay ng mga barko patungong Ophir pabalik sa Yahrusalem na mababasa sa 2 Chro.9:21 at 2Chronicles 11:13-17.
Ang Kulay ng Kanilang Balat ay KAYUMANGGI
Awit ni Solomon 1:6 huwag kang magtaka kung ang kulay ng aking balat ay KAYUMANGGI ( Tagalog Magandang Balita Biblia pagkakasalin ay KAYUMANGGI).( "I am dark and beautiful, O women of Jerusalem, tanned as th... " Read verse in New Living Translation). Ang orihinal na lahi ng Israel kagaya ni Haring Solomon na mababasa sa Awit ni Solomon 1:5, ang kulay ng balat ay KAYUMANGGI. Nagpagawa si Haring Solomon ng maraming barko sa Ezion Geber sa Red Sea at ang tigasunod ni Hiram na may kaalaman sa karagatan ay ipinasama sa mga tigasunod ni Solomon upang pumunta sa Ophir para sa ginto at bawat talong (3) taon ay bumabalik ang mga barko at nagdadala ng mga ginto, unggoy at mababangong prutas sa Yahrusalem.
Boxer Codex
Boxer Codex ay mga sinulat noong 1595 C.E. na nagsasalarawan sa mga Filipinos sa panahon ng una nilang pagkaka-kilala sa mga Kastila. Hindi lamang mga Filipinos kundi maging taga ibang bansa na dumadayo sa lugar na iyon. Pinani-niwalaan na unang naging may ari ng Boxer Codex ay si Luis Peres das Marinas na anak ng Governor General
Gomez Perez das Marinas na napatay noong 1593 C.E. ng Intsik na si Sangley na nakatira doon. Pumalit si Luis sa kanyang ama bilang Governor General ng Felipinas dahil nangangailangan siyang magpadala ng ulat sa Espanya, nag-utos siya na likhain ang mga larawan na tinawag ngayon na Boxer Codex ng ito ay mabili ni Professor Boxer noong 1947.
Tagalog royalty and his wife, Tagalog maginoo (noble) and Wearing distinctive color of his wife, wearing the class(red) distinctive color of his class (blue)
Visayan kadatuan (royal) couple
Tagalog royal couple
Visayan kadatuan (royal) and his wife, wearing the distinctive color of his class(red)
Chinese couple popularly known in the colonial Philippines as "Sangleys".
Japanese couple of the samurai caste in yukata
Ethnic Vietnamese couple from Caupchy
Thai (Siamese) Couple
Chinese General in pre-colonial Philippines
MAPAPANSIN NA ANG MGA TAGA - IBANG BANSA AY WALANG SUOT NA GINTO, SAMANTALA ANG NANINIRAHAN SA LUPAIN NG OPHIR NA TINAWAG NG MGA KASTILA NA FILIPINAS AY NAGSUSUOT NG NAPAKA-MALALAKING GINTO, SILA ANG MGA YAHSHEAR-DATH O SACERDOTE NA ANG IBIG SABIHIN NG YAHSHEAR AY MATUWID AT ANG DATH AY PAMAMAHALA, BATAS.
Section: 6
Breast Plate called Sacred Thread of Surigao Treasures in Ayala Museum
Breast Plate called Sacred Thread of Surigao Treasures at Ayala Museum
The Boxer Codex Opinions and Research of Intellectuals

http://www.pinoyexchange.com/forums Gold of Ancestors and our Hindu past, albertus magnus.. 2009
The Boxer Codex, written in the 16th century shortly after the Spaniards arrived in the Philippines and filled with descriptionsofthe inhabitants,includes75coloredillustrationsofthe natives, manyshowing the indio[native] wearing
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gold ornaments, andIdontjustmeanearringsandnecklaces.TheCodexshowsthenativeswearinggoldliterallyfromhead to toe. The document is so named because it was eventually acquired by an American, Charles Boxer, who in turn left it to the Lilly University, where it is today. I have only seen reproductions of the document but looking at the facsimiles, I can imagine how dazzled the Spaniards must have been when they first arrived in the Philippines, looking at the natives as primitives and yet seeing them wearing so much gold. Visions of more of this gold jewelry, and gold mines, probably spurred Spanish expansion through the islands more than the spices and souls. Over the centuries, those gold treasures have surfaced, sometimes by accident as in construction sites, at other times through systematic archaeological excavationssome of them eventually ending up in private collections. The central bank, Bangko Sentral ng Pilipinas (BSP), has a museum with a good collection of this gold jewelry. But year after year,whenIdaskmynewstudentsattheUniversityofthePhilippinesiftheydseentheexhibit,mostwouldsaythey had not been to the museum. Some actually said they were not even aware that the BSP has a small museum, much less one of gold from our prehistoric past. NowImgoingtohavetopushmystudentstogoforanother,evenmoreimpressive,exhibitofgoldthis one at the Ayala MuseuminMakatiCity.AsIexplainedinlastWednesdayscolumn,theAyalaMuseumhasexpandeditsexhibitsbeyond the dioramas of Philippine history. I still recommend going through those dioramas for a general overview of our history, and thengoingtothefourthfloorforanewsectioncalledTheCrossroadsofCivilization,whichshowssome600Chineseand southeast Asian ceramics, clothing from the 19th century, and gold artifacts. Gold of Ancestors consists of more than a thousand gold objects. The Ayala Museum boasts it is the exhibit youve waitedathousandyearstosee.Well,almostathousand.Therearemor e than a thousand objects on display, dated back to between the 10th and 13th centuries and excavated from all throughout the Philippines. The Ayala exhibit, curated by Dr. Florina Capistrano-Baker, is very different from the BSP collection. Ayalas is mo re varied, with many more labels for the exhibits, as well as poster boards that give the historical context. Theres also a widescreen video documentary, shown on the hour. The exhibit is more solemn, darkened rooms with lights positioned strategically to highlight the jewelry. Oneposterexplainsthatgoldwaspartoftheindioeliteslife,literallyfrombirthtodeath.Goldwasincludedinabagw ith the umbilical cord of a newborn child that would be buried in a safe place. And when someone died, they would be buried with gold objects, including gold masks. SamplesofthegolddeathmasksareintheAyalaMuseum,togetherwithartifactsfoundfromgravesites.Dontmisssome of the exhibits on the floor, designed to recreate what a grave site, filled with glittering gold, might have looked like. Theexhibitconcentratesongoldusedthroughlife,andtheusecanonlybedescribedasmaluho,orextravagant.Goldwas there to adorn: rings, bracelets, ear ornaments (these are actually earrings but ar e so large that ear ornament is more accurate), necklaces, neck chains and ornaments (again, from the size, chains and ornaments are a more apt term), diadems, cuffs, wrist ornaments, pectorals (worn on the chest), waistbands, anklets, finials (to hold clothing together)and chastitycovers.(IbelievethisisanEnglishtermreflectingwesternnorms.)Reallynow,doeswearinggoldtheredeflect or draw attention? Our ancestors seemed to have something about ears, given the number of gold ear jewelry. Historical accounts tell us men had one or two holes for earrings, while women had three to four. The Ayala exhibit has samples of different types of earrings. The panika were the largest earrings, worn on the lowest hole, which also had a name, panikaan. Smaller earrings, with finer floral designs, were called palbad, pomara, or dinalopang, were used in upper holes. There was evensomethingcalledthesangi,wornononlyoneear. I found many of the small objects more impressive than the large ones because they showed how fine the craftsmanship could be,withfiligreeforexample,wheregoldwiresaresolderedandfashionedintoparticulardesigns,orrepousee,inwhicht he artisan worked on the reverse side of the jewelry to create a raised design on the front.
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The larger objects impress mainly by their size. I found myself noting down the weight of each object, initially impressed with a 26-gram ring but the awe there giving way as other larger objects came to view: here, a neck ornament, consisting of 10-12 chains, weighing 439 grams; there, a 571-gram waistband. And then, there it was, the famous Gold Thread from Surigao.AposterexplainstheideaofanUpavita,asacredthread,isfromHinduism,butthreadistheunderstatem ent of the year. This is a halter, worn around the body, 150-centimeter long and weighing 3.8 kilos. Thats eight pounds of opulence. Not only were the indios extravagant, they also were masters at conspicuous consumption. Gold cord weights, used on headdresses, had pellets inside that made sure you knew someone of status was coming your way. Illleaveitto youtodiscoverthe otherobjects.Besidesbodyadornment, gold was usedas well forbowls,cups,goblets. There are also figurines, including a Kinnari, half-bird, half-woman. The exhibit tells us about how much we shared with our neighbors. For example, many ornaments have the Garuda theme, the mythological bird used by the Hindu god Vishnu. But many other designs are unique to the Philippines. Gold sashes, for example, have so far been found only in the Philippines. Theres material in the Ayala exhibit for anthropologists and historianstoanalyzeintheyearstocome,tellingusmoreaboutourancestorslifewaysandhelpingusunderstandourselv es, today.
Breast Plate called Sacred Thread Gold sashes

Only Aaron-Levite Priest wear this Hoshen Sacred Thread displayed in Ayala Museum, Makati City, Philippines.. comments from Jewish Rabbinical Literature,2009 the only authorized to wear the Sacred Thread is the Jewish Kohen Gadol the High Priest.. comments from lecture series of Anglo-Israel ArchaelogicalSociety,2012 High Priest (Judaism) From Wikipedia, the free encyclopedia
The High Priest, like all priests, would minister barefoot when he was serving in the Temple. Like all of the priests, he had to immerse himself in the ritual bath before vesting and wash his hands and his feet before performing any sacred act. The Talmud teaches that neither the kohanim nor the Kohen Gadol were fit to minister unless they wore their priestly vestments: "While they are clothed in the priestly garments, they are clothed in the priesthood; but when they are not wearing the garments, the priesthood is not upon them" (B.Zevachim 17:B). It is further taught that just as the sacrifices facilitate an atonement for sin, so do the priestly garments (B.Zevachim 88b). The High Priest had two sets of holy garments: the "Golden Garments" detailed above, and a set of white "Linen Garments" (bigdei ha-bad) which he wore only on the Day of Atonement (Yom Kippur) (Leviticus 16:4). On that day, he would change his holy garments four times, beginning in the golden garments but changing into the Linen Garments for the two moments when he would enter the Holy of Holies (the first time to offer the blood of atonement and the incense, and the second time to retrieve the censer), and then change back again into the golden garments after each time. He would immerse in the ritual bath before each change of garments, washing his hands and his feet after removing the garments and again before putting the other set on. The linen garments were only four in number, those corresponding to the garments worn by all priests (undergarments, tunic, sash and turban), but made only of white linen, with no embroidery. They could be worn only once, new sets being made each year.
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The Surigao Treasure Found by Berto Morales

SURIGAO TREASURE AY NAKALAGAK SA AYALA MUSEUM, MAKATI CITY
Noong taong 1981, si Berto Morales, isang manggagawa bilang bulldozer operator sa irigasyon sa Surigao ay nakahukay ng ginto. Natagpuan niya ang mga maraming gintong palamuti. Ang pagkakatagpo niya ay hindi nalaman ng lahat na ito ay ang pinakamalaking bilang ng archaeological na gintong nahukay sa bansa at ganoon din kung ikukumpara sa buong mundo. Mula ito sa ika -10 hanggang sa ika-13 siglo ng Tsinong ceramics, mga gintong palamuti na nagpapatunay na parehas ang kultura sa panahong iyon sa mga dati ng natagpuang labi ng mga ginamit sa kalahatang rehiyon sa kapanahunang iyon. Dahil dito pinapayo ng mga eksperto dahil sa pagkakatagpo nito ay dapat rebisahin, ituwid at isulat na muli ang Kasaysayan. Natagpuan sa Surigao Treasure ang Sacred Thread na sinusuot sa mga seremonya na ang bigat ay apat (4) na kilos. Si Legazpi ay ipinaliwanag na ang pilotong Moro na nahuli mula sa Butuan: pinaka-maraming kaalaman hindi lamang sa mga isla ng Filipinas maging sa Maluco, Bornay, Malaca, Jaba, India at China na kung saan ay may maraming karanasan sa nabigasyon at pangangalakal. Minahan ng ginto na nagkakaidad ng 1,000 B.C ay natagpuan sa Filipinas (panahon ni Haring Solomon). Nang dumating ang mga Kastila ay ang mga Filipino ay nagtatrabaho sa maraming minahan ng ginto, pilak, tanso at bakal. Gumagamit sila ng teknolohia na galing sa Malay Peninsula. Ang pagpanday ng bakal ay sinasabing napakataas na antas at mas mainam pa sa mga natatagpuan sa Europa. Nang dumating ang mga Kastila ang Filipinas ay umaapaw ang mga ginto, pati na ang mga minahan ng ginto ay pinabayaan na ayon sa sinulat ni De Morga: ang mga mamamayan ay hindi nagmamadali at kuntento na sa kanilang mga sarili sa kanilang mga angking ginto na galing pa sa kanilang mga ninuno. Ang isang tao na walang ginto kwintas, purselas at hikaw ay isang mahirap. Sa panahon ni Pigafetta sa isla ng Butuan kung saan ang barko ng hari ay dumating, maraming ginto na kasing laki ng kasoy o itlog ay matatagpuan sa paghihiwalay ng lupa sa ginto.Ang lahat ng gamit sa bahay ng Hari ay gawa sa ginto at ang kabahayan ay maayos na mabuti. Pinaliwanag ni Pigafetta ang naglalakihang gintong hiyas, gintong tangkay ng patalim, gintong ngipin at ginto na dekorasyon sa labas ng bahay sa mga nakatira sa Mindoro. Sila ay may mataas na kaalaman sa paghahalo ng ginto sa iba pang bakal na mainam na singsing na kahit sino man ay malilinlang pati ang pinakamagaling na tiga-gawa ng singsing kung hindi ito tutunawin. Ang mga dayuhan ay nais ang produktong ginto ng mga Filipino.Kailan lang ay nadiskubre na ang mga gintong alahas na natagpuan sa Egypto ay gawa sa Pilipinas sa kapanahunang iyon. Scripture Researchers email: hazelsantiago1962@yahoo.com tabilogalfonso@gmail.com
MGA KATANUNGAN BAKIT ANG MGA FILIPINO AY NAGSASALITA NG HEBREO? BAKIT ANG MGA LALAKING FILIPINO AY NAGPAPATULI SA EDAD NA 13 TAON? BAKIT ANG MGA FILIPINO AY MGA KAYUMANGGI? BAKIT ANG SALITANG YAWA IBIG SABIHIN AY WALA SI YAH O DIMONYO? ANG SALITANG PISTE AY HEBREO? BAKIT ANG SALITANG SUSI AY YABE O YAWE? ANG TINATAWAG NOON AY ABBA ? BAKIT ANG KAUGALIAN NG MGA FILIPINO NA MAGPATAWAD SA LAHAT NG UTANG NA MAKIKITA SA LCI LAGUNA COPPERPLATE INSCRIPTION? BAKIT SA PILIPINAS LAMANG MAY DUMATING NA SAMPUNG (10) DATU? SAAN NAPUNTA ANG NAWAWALANG SAMPUNG (10) SASERDOTE NG 10 TRIBO NG ISRAEL? BAKIT NAGKAKATIPON SA KAPANAHUNAN NA KABILUGAN NG BUWAN AT NG BAGONG BUWAN? SA BOXER CODEX BAKIT NADADAMITAN NG MGA MALALAKING GINTO ANG MGA FILIPINO? SA BOXER CODEX BAKIT ANG MGA TAGA IBANG BANSA AY WALANG SUOT NA GINTO? BAKIT MAY MGA BAHAY SA MINDORO NA PINALAMUTIAN NG GINTO? BAKIT SA WIKANG TAGALOG AY KAHAWIG NG WIKANG HEBREO SA PAHINA 42 BILANG 24 ANG MASAMANG SALITANG PAGMUMURANG ITO AY SINA-UNANG HEBREO? BAKIT NAGSASALITA ANG MGA TAGALOG AT BISAYA NA KAHAWIG NG HEBREO? BAKIT ANG MGA LALAKING FILIPINO SA BAWAT ISA AY NAGTATAWAGAN NG PARE (PRIEST)?
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Make Them Forget Their Belief (What Is This Belief?)

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people and make them forget their belief

Ophir The Ancient-Name of the islands of the Philippines

Section: 1 People in the Islands of Ophir Speaks Ancient-Hebrew Language

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Section: 2 Escaped Remnant from Assyria Speaks Ancient-Hebrew language

YHWH in Ancient Hebrew Dead Sea Scroll

We have to defend the prophecy given by PROPHECY OF

Traditional Preachers Exclude Ismael in the Prophecy of

Ophir The Ancient-Name of the islands of the Philippines

Asenath the Egyptian wife of Joseph from Ismael Tribe

From The Bible

From The Book of Jasher (Yahshear), Chapter 49

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Joseph and Ismael together fought against the children of Tarshish

Children of Ishmael populated the land of Tarshish

Ismael Egyptian Wife

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

The name remains in the descendants lineage.

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

"Where is Tarshish and Ophir"

Ophir The Ancient-Name of the islands of the Philippines

Magellan and the Search for Ophir

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

perpetual statute: and thou shalt

Jeroboam deliverately violated the perpetual statute given by

Ophir The Ancient-Name of the islands of the Philippines

BELIEF IN ELOHIM STARTED

Ophir The Ancient-Name of the islands of the Philippines

Strongs Exhaustive Concordance Hebrew -Greek DictionaryKahen"-3549

KAHEN-3549 IS ARAMAIC WORD FOR PRIEST

Ophir The Ancient-Name of the islands of the Philippines

EZRA IS LEGITIMATE PRIESTS FROM AARON DESCENDANTS

Ophir The Ancient-Name of the islands of the Philippines

The prophet Malachi also spoke of a covenant with Levi:

Section: 3 Escaped Remnant from Babylonia Speaks Ancient-Hebrew language

Kingdom of Yahuwdah was Deported into the land of Babylonia

Ophir The Ancient-Name of the islands of the Philippines

Escaped Remnant from Babylonia Speaks Ancient-Hebrew

Ophir The Ancient-Name of the islands of the Philippines

Escaped Remnant from Javan Speaks Ancient-Hebrew

Please See Map of Sri-Visjaya Kingdom on Colliers Encyclopedia 1991 edition

Ophir The Ancient-Name of the islands of the Philippines

EXPLANATION: DATU from Yahshear-Dath (Seserdote or Priest of Yahshear)

THE NAME ISRAEL ORIGINATED FROM THE NAME (YASHAR) YAHSHEAR

Ophir The Ancient-Name of the islands of the Philippines

dath <1881> Strongs Exhaustive Concordance Hebrew Dictionary

Ophir The Ancient-Name of the islands of the Philippines

Ophir The Ancient-Name of the islands of the Philippines

Bisaya and Tagalog

Ophir The Ancient-Name of the islands of the Philippines