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  • What You Should Have Been Taught in Church, But Weren't (3rd Ed.)

    Hochgeladen von

    JohnZikos
    221 Ansichten94 Seiten
    (Third Edition)Revised and expanded, this book is written in plain, easy to understand language. It tells, and explains, what you weren't taught in church and why you weren't taught it. It also explains how to determine the difference between Christ's True Doctrines and The False Doctrines of Man! It gives you a truly deeper understanding of Christianity by - (1) Answering the Following Questions, and (2) Scriptually Documenting each one: What is The Key Of David? Who and what are God's Elect and Remnant? Who is the true father of Cain? What is the correct meaning of The Mark of the Beast? When is Satan returning? Who is the Anti-Christ? And, Who will fight the battle of Armageddon? (Many other important questions are also answered.) This work also explains Jesus' Parable Of The Fig Tree, which Christ told us to learn. And, tells why we are now living in that Fig Tree Generation. It doesn't matter which church you do or don't belong to, because "These Truths" span the "entire" realm of Christianity. These truths are the doctrines that Christ taught, but most people skip over. They read them, but they really don't comprehend them. By the way, if God meant something as doctrine you will find it more than once in His Holy Scriptures. If you've known all along there is "Something More to Christianity" than what you've been taught, this book is the eye opener you need to help you "Understand" that something more. This book will explain and scriptually document God's Important Biblical Truths not taught in most churches. Christ said in Mark 13:23, "Behold, I have foretold you all things." The truth has been right there in front of you all these years. Today the "understanding" of that truth is within your grasp. Seize it now before it gets away!

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    (Third Edition)Revised and expanded, this book is written in plain, easy to understand language. It tells, and explains, what you weren't taught in church and why you weren't taught it. It also explains how to determine the difference between Christ's True Doctrines and The False Doctrines of Man! It gives you a truly deeper understanding of Christianity by - (1) Answering the Following Questions, and (2) Scriptually Documenting each one: What is The Key Of David? Who and what are God's Elect and Remnant? Who is the true father of Cain? What is the correct meaning of The Mark of the Beast? When is Satan returning? Who is the Anti-Christ? And, Who will fight the battle of Armageddon? (Many other important questions are also answered.) This work also explains Jesus' Parable Of The Fig Tree, which Christ told us to learn. And, tells why we are now living in that Fig Tree Generation. It doesn't matter which church you do or don't belong to, because "These Truths" span the "entire" realm of Christianity. These truths are the doctrines that Christ taught, but most people skip over. They read them, but they really don't comprehend them. By the way, if God meant something as doctrine you will find it more than once in His Holy Scriptures. If you've known all along there is "Something More to Christianity" than what you've been taught, this book is the eye opener you need to help you "Understand" that something more. This book will explain and scriptually document God's Important Biblical Truths not taught in most churches. Christ said in Mark 13:23, "Behold, I have foretold you all things." The truth has been right there in front of you all these years. Today the "understanding" of that truth is within your grasp. Seize it now before it gets away!

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Als PDF, TXT herunterladen oder online auf Scribd lesen
    Markieren Sie unangemessene Inhalte
    221 Ansichten94 Seiten

    What You Should Have Been Taught in Church, But Weren't (3rd Ed.)

    Hochgeladen von

    JohnZikos
    (Third Edition)Revised and expanded, this book is written in plain, easy to understand language. It tells, and explains, what you weren't taught in church and why you weren't taught it. It also explains how to determine the difference between Christ's True Doctrines and The False Doctrines of Man! It gives you a truly deeper understanding of Christianity by - (1) Answering the Following Questions, and (2) Scriptually Documenting each one: What is The Key Of David? Who and what are God's Elect and Remnant? Who is the true father of Cain? What is the correct meaning of The Mark of the Beast? When is Satan returning? Who is the Anti-Christ? And, Who will fight the battle of Armageddon? (Many other important questions are also answered.) This work also explains Jesus' Parable Of The Fig Tree, which Christ told us to learn. And, tells why we are now living in that Fig Tree Generation. It doesn't matter which church you do or don't belong to, because "These Truths" span the "entire" realm of Christianity. These truths are the doctrines that Christ taught, but most people skip over. They read them, but they really don't comprehend them. By the way, if God meant something as doctrine you will find it more than once in His Holy Scriptures. If you've known all along there is "Something More to Christianity" than what you've been taught, this book is the eye opener you need to help you "Understand" that something more. This book will explain and scriptually document God's Important Biblical Truths not taught in most churches. Christ said in Mark 13:23, "Behold, I have foretold you all things." The truth has been right there in front of you all these years. Today the "understanding" of that truth is within your grasp. Seize it now before it gets away!

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Als PDF, TXT herunterladen oder online auf Scribd lesen
    Markieren Sie unangemessene Inhalte
    von 94

    WHAT YOU SHOULD HAVE BEEN TAUGHT IN CHURCH, BUT WEREN'T.

    by John M. Zikos. New Expanded THIRD EDITION 20 ! Copyright 2014 John M. Zikos. (All rights reserved.)

    A N"#e A$"%# T&e T&'(d Ed'#'"n)


    Most people who re d the previo!s editions o" this book e#br $ed it. %here were "ew however who h d little di""i$!lty with things to whi$h they were introd!$ed. & # g in revising this book to e'pl in #ore $le rly so#e o" the key points. M!$h o" it is the s #e s the se$ond edition( )!t there re "ew i#port nt $h nges. &n M rk 2*22 we re told we $ n+t p!t new wine in old wine skins. &" wine is tr!th, it is di""i$!lt to p!t new tr!th (wine) in Christi n who is -set- in his belie"s. &t is di""i$!lt "or hi# to open nd e'p nd his #ind (stret$h his wine skins) with the new tr!th (wine). .o, i" yo! re n est blished Christi n, & !rge yo! to open yo! #ind to this ddition l tr!th. &" yo! re new Christi n /!#p in nd open yo!r #ind. 0o! will "ind -%he Mystery o" the Ages- reve led( 1ho the 2enites re, nd wh t it #e ns. 3ot ll people re #e nt to !nderst nd the Mystery o" the Ages. .o#e ren+t. 4o# ns 11*5 tells !s th t so#e people re kept in st te o" sl!#ber $on$erning so#e spirit! l tr!ths. %his is "or their own prote$tion. 4o# ns11*675. 6. ...b!t the ele$tion h th obt ined it, nd the rest were blinded. 5. (A$$ording s it is written, 8od h th given the# the spirit o" sl!#ber, eyes th t they sho!ld not see, nd e rs th t they sho!ld not he r() !nto this d y. & won+t go into ll the det ils here. (&t will be $overed l ter.) )!t, i" yo! re lly w nt to know the tr!th /!st sk Christ to reve l it to yo!. &" it is 9is will, it sh ll be so. 9e who h s eyes to see, let hi# see:

    *OREWORD
    %his book is dedi$ ted to those who w nt to $orre$tly !nderst nd #ore o" 8od+s ;o$trines, nd to dis$ rd the do$trines $re ted by # n whi$h $on"!se nd # ke void the tr!e word o" 8od. 1hen & "irst st rted writing this book, the working title w s -3othing )!t %he %r!th, .o 9elp Me 8od-. )!t, s & got "!rther nd "!rther into the writing & re li<ed th t #ost Christi n $h!r$hes, reg rdless o" deno#in tion, te $h do$trines th t h ve been $on"!sed (or poll!ted) by # nkind. %here re re sons "or this th t & won+t go into in this "oreword. )!t the " $t re# ins th t #!$h o" wh t is t !ght h s been #istr nsl ted nd #isinterpreted. &t is there"ore ne$ess ry to go b $k to the origin l # n!s$ripts to get the sh des o" #e ning 8od+s inspired writings hold. 4e#e#ber, it+s been bo!t two tho!s nd ye rs sin$e even the newest o" 8od+s # n!s$ripts h ve been s$ribed. C n yo! i# gine the $h nges in l ng! ge, $!sto#, philosophy, et$. th t h ve t ken pl $e sin$e then. =nly by going b $k to the origin l 9ebrew, 8reek nd Ar # i$ writings, nd tr nsl ting their sh des o" #e ning into tod y+s words $ n we void the tr p o" #isinterpret tion th t ti#e nd # n h ve $re ted. &+ll e'pl in how this is done in det il in the te't o" this work. & wish to th nk # n & h ve never #et( ;r. Arnold M!rr y. 9e is > stor o" .hepherd+s Ch pel in 8r vette, Ark ns s. 9e is not only tr!e theologi n, b!t lso n e'perien$ed r$h eologist. ?ro# hi# & h ve le rned we sho!ld st!dy 8od+s 9oly 1ord, $h pter by $h pter nd verse by verse. (&s i h 25*10) And, th t the s$ript!re te $her #!st $orre$tly interpret nd e'pl in e $h verse s he goes long, so the st!dent will h ve the tr!e !nderst nding o" wh t 8od #e ns. &n this w y 8od+s letter to !s "lows with #e ning. 8od+s 9oly .pirit h s !sed > stor M!rr y to # ke the )ible $o#e live with new #e ning "or #e. & wish to p ss so#e o" this in"or# tion on to yo!. 8od h s !sed > stor M!rr y+s work to "!rther open the eyes o" tho!s nds o" people. At the end o" this work & will give in"or# tion on how yo! $ n "!rther in$re se yo!r )ibli$ l knowledge o" 8od+s st ted do$trines, i" yo! re #oved to do so.

    >le se sk Christ to open yo!r eyes nd #ind s yo! st!dy this # teri l. &" it w s #e nt to be, it sh ll be so. 1hen yo! "inish this work, hope"!lly, yo! will know wh t & #e n. 8od+s will be done in ll things. &n Jes!s n #e.

    INTRODUCTION
    Christ h s s id, -& will # ke yo! "ishers o" #en-. 1e don+t -l!re- "ish by throwing the whole t $kle bo' t it when it swi#s to the side o" o!r bo t. 1e pl $e l!re, te#pting #orsel o" b it (tr!th), in "ront o" it to # ke the "ish $o#e to !s. Also, thro!gh 8od+s word we he r bo!t pl nting seeds nd letting the# grow. 1e he r bo!t giving -littletr!th to people so they $ n n!rt!re it nd help it grow. 1e re told to sort o" sprinkle tr!th on the# so they $ n bsorb it. 1e re w rned not to -overlo d- people with tr!th, so th t we "r!str te the# in their le rning nd $ !se the# to t!rn w y "ro# 8od. 1e re not s!pposed to drown the person with the tr!th. & # s ying these things so yo! will !nderst nd the w rning & # bo!t to give yo!. 9ere is th t w rning: 0o! # y w nt to tre d slowly while digesting the tr!th in this work. %o so#e it will be like getting hit with 1 ter C nnon inste d o" being sprinkled with tr!th 7 i" yo! try to $o#prehend it ll t on$e. .!re, re d the whole book. )!t then go b $k nd -slowly digest- the things th t re new to yo!. ;on+t be overwhel#ed i" so#e or #ost o" this in"or# tion is new to yo! s Christi n. % ke yo!r ti#e digesting: & # not trying to overlo d nyone. & # trying to p!t so#e o" 8od+s tr!th into one si#ple work th t people $ n re d nd do$!#ent "or the#selves. & # trying to p!t $h!nk o" 8od+s tr!th "orw rd in w y th t will $ !se Christi ns to w nt to st!dy it. And then re7st!dy it, so they tr!ly !nderst nd it, nd h ve do$!#ented it s tr!e in 8od+s 9oly 1ord 7?=4 %9@M.@AB@.. &n re lity this work is only spring bo rd to help yo! get "!rther into the s$ript!res nd get the spirit! l #e t 8od h s "or yo! there. &" yo! re one who is still drinking only spirit! l #ilk, this will be little l rger step th n yo! nor# lly t ke. )!t it &. so#ething th t yo! CA3 do. .o h ve p tien$e while st!dying these things, wh tever yo!r present level o" !nderst nding. &n the )ook o" 4o# ns 8od tells !s th t so#e o" 8od+s $hildren re in st te o" spirit! l sl!#ber (the word is -st!por- in the 8reek) to prote$t the#. %his is "or their own good. =pen #inds open doors. & s!ggest yo! keep n open #ind while yo! st!dy this book nd sk Christ to open yo!r #ind to "!rther !nderst nding. 8od will nswer

    yo!r pr yer one w y or the other. Ag in, he who h s eyes to see, let hi# see:

    WHAT YOU SHOULD HAVE BEEN TAUGHT IN CHURCH, BUT WEREN'T.


    T&'(d Ed'#'"n 20 ! $+ ,"&n -. .'/"0 Copyright 2014 John M. Zikos. (All rights reserved.)

    THE DOCTRINES O* -AN VS THE DOCTRINES O* GOD.


    & w nt to l y little gro!nd work s yo! begin, so when we get " rther into the te't, yo! will h ve n !nderst nding o" #ost i#port nt $on$ept* %he ;&??@4@3C@ between %9@ ;=C%4&3@. =? 8=; nd %9@ ;=C%4&3@. =? MA3. T&'0 '0 a 1('#'1a2 1"n1ep#3 %9@ ;=C%4&3@. =? 8=; re the do$trines 8od g ve to !s thro!gh Jes!s Christ nd ll the 9oly .$ript!res. %hese re the only %r!e ;o$trines o" 8od. DOCTRINES O* -AN re /!st theologies, philosophies, nd ide s th t # n h s -$re ted- (tho!ght !p) nd inter#i'ed with 8ods %r!e ;o$trine, nd in # ny $ ses $o#pletely p!shed 8ods ;o$trine side. (M rk 6*1C -M king the word o" 8od o" none e""e$t thro!gh yo!r tr ditions, whi$h ye h ve delivered...-) I#'0 1('#'1a2 #&a# +"% %nde(0#and #&e D"1#('ne0 "4 -an a(e NOT #&e D"1#('ne0 "4 G"d. &" so#eone tells yo! so#ething, nd yo! think yo! h ve $o#e !pon so#e spirit! l enlighten#ent, $he$k it o!t in 8od+s 1ord: C&e1/ '# "%# 'n #&e 01('p#%(e0 5 6Y"%(0e246 3 T&'0 d"e0 NOT 7ean #" a0/ 0"7e"ne e20e w&a# '# 7ean033333 &" yo! go to h!# n (A30 h!# n) yo! # y get tr!th #i'ed with the do$trines o" # n. T&'0 '0 w&a# +"% 7%0# a8"'d. >eople will !s! lly tell yo!, witho!t looking in the s$ript!res, wh t the -p rty line- is "or their p rti$!l r $h!r$h or br nd o" theology. 1hether it+s the > stor, the >riest, the )ishop, so#eone in yo!r $ongreg tion, or the $h!r$h $!stodi n th t tells yo! so#ething 7C&e1/ '# "%# IN THE SCRI9TURES 4"( +"%(0e24) L'ne $+ 2'ne and 8e(0e $+ 8e(0e : *OR YOURSEL*3 Y"% open the )ible nd re d bo!t it "or yo!rsel". 3ot /!st one verse, b!t the $$o#p nying p ss ges. ?ig!re o!t wh t the point o" those .$ript!res re nd then re d in th t $onte't nd light. 4e"er b $k to

    the origin l # n!s$ripts thro!gh good $on$ord n$e to $he$k the -tr!e- #e ning o" the words. &n other words, wh t is the s!b/e$t nd ob/e$t o" those p ss gesD 1ho is doing the spe king nd to who# is he spe kingD 1h t does it re lly #e nD )y the w y, &+# not p!tting down people who do # n! l l bor. M ny o" the# know Christ nd 9is tr!ths better th n lot o" pre $hers. And so#e pre $hers "e r te $hing other th n wh t their p rti$!l r $h!r$h do$trine is, be$ !se it $ n get the# in tro!ble or even $ !se the# to lose their pension. 3o, &+# 3=% s ying ll pre $hers, priests, bishops or other $lergy#en re b d people. &+# /!st telling yo! th t there will 3=% be pre $her or priest or bishop st nding between yo! nd 8od t the 8re t 1hite %hrone J!dg#ent. 0o!r "in l /!dg#ent is between yo! nd 8od. 9@ 1A3%. %= 4@1A4; 0=E on /!dg#ent d y, 3=% sn!"" yo! o!t: (.ee 2 >eter C*F). 0o! $ n+t tell 8od %he ? ther, -1ell 8od, > stor Jones told #e it w s this w y. & didn+t know the re l tr!th even tho!gh & held yo!r s$ript!res in #y very h nds # ny ti#es. & h d )ible in #y ho!se sin$e & w s little kid. Aord, & w s too l <y to $he$k it o!t in 0o!r s$ript!res, even "ter 0o! went to ll th t tro!ble to h ve the re l tr!th written down nd p ssed #ongst !s thro!gh the $ent!ries. @ven tho!gh it w s the M=.% &M>=4%A3% %9&38 in #y li"e, & /!st didn+t do it: & /!st sked so#eone else.A20", 1"n0'de( #&e #(%#&, n"# #&e 0"%(1e3 0o!+ve he rd the old s ying, yo! $ n+t /!dge book by it+s $over. %h t $!stodi n # y be the one person to t!rn yo! on to in$re sed wisdo# nd gre ter knowledge thro!gh !nderst nding o" 8od+s word. &n other words, when so#eone tells yo! so#ething, nd yo! re not s!re bo!t it, G" #" G"d'0 H"2+ S1('p#%(e0 and LOO; IT U9 *OR YOURSEL*333333 (&+ll give yo! little help on how to do th t l ter in this book in $ se yo! # y not know how. &t+s $t! lly very e sy when yo! h ve "ew si#ple tools.)

    Re7e7$e() I#'0 WHAT'S ('<&#, n"# w&"'0 ('<&#3 .o, i" it+s not $le rly in 8od+s .$ript!res it is 3=% the ;o$trine o" 8od. &t &. the ;o$trine o" M n. 8od h s told !s G!ite $le rly how to worship 9i# in 9is word. ;on+t be "ooled by the ide s th t h!# ns h ve developed nd slipped into their religions. 9ere+s good e' #ple "ro# the )ible o" wh t &+# t lking bo!t. 2eep yo!r eyes on Christ in these p ss ges. =I %0e a 0#anda(d ;'n< ,a7e0 B'$2e #" (e4e( #" #&e0e 8e(0e0. I'22 exp2a'n 2a#e( w&+ I %0e '#>. -a(/ ?) 5@ 1. %hen $ #e together !nto hi# the >h risees, nd $ert in o" the s$ribes, whi$h $ #e "ro# Jer!s le#. 2. And when they s w so#e o" his dis$iples e t bre d with de"iled, th t is to s y, with !nw shen, h nds, they "o!nd " !lt. C. ?or the >h risees, nd ll the Jews, e'$ept they w sh their h nds o"t, e t not, holding the tr dition o" the elders. 4. And when they $o#e "ro# the # rket, e'$ept they w sh, they e t not. And # ny other things there be, whi$h they h ve re$eived to hold, s the w shing o" $!ps, nd pots, br sen vessels, nd o" t bles. H. %hen the >h risees nd s$ribes sked hi#, 1hy w lk not thy dis$iples $$ording to the tr dition o" the elders, b!t e t bre d with !nw shen h ndsD >le se note the >h risees w nted the dis$iples to per"or# the -tr ditions o" the elders-. %his is n e'$ellent e' #ple o" ;o$trine o" M n th t h d $rept into the >h risees religion nd they were holding it s s $red. 3ow the >h risees w shing o" h nds w s not wh t yo! nd & do to get the dirt nd ger#s o"" o!r h nds be"ore we sit down t the dinner t ble to e t. %he >h risees h d devised rit! l o" w shing whi$h went to gre t p ins to show how religio!s they were nd it # de -big show- o!t o" the h nd w shing $ere#ony. Aisten to wh t Jes!s h s to s y to the# bo!t this. -a(/ ?)A5B I. 9e nswered nd s id !nto the#, 1ell h th @s i s prophesied o"

    yo! hypo$rites, s it is written, %his people hono!reth #e with their lips, b!t their he rt is " r "ro# #e. 6. 9owbeit in v in do they worship #e, te $hing "or do$trines the $o## nd#ents o" #en. 5. ?or l ying side the $o## nd#ent o" 8od, ye hold the tr dition o" #en, s the w shing o" pots nd $!ps* nd # ny other s!$h like things ye do. F. And he s id !nto the#, ?!ll well ye re/e$t the $o## nd#ent o" 8od, th t ye # y keep yo!r own tr dition. % ke look t verse seven. 9ere Christ is telling the >h risees they re te $hing %9@&4 $o## nd#ents (the ;o$trines o" M n) inste d o" the do$trines o" 9is ? ther. &n essen$e 9e+s s ying, 0o! g!ys honor 8od with yo!r lips, b!t yo! he rts don+t h ve $l!e to 8od+s tr!e love nd how 9e w nts yo! to worship 9i#. 0o!+re # king yo!r tr ditions #ore i#port nt th n yo!r love "or 8od. 0es, this e' #ple is pretty #!$h bl $k nd white. &t+s gre t ill!str tion. )!t there re lot o" re s -people h ve # de gr y- by introd!$ing the ;o$trines o" M n into their theology. .o be on yo!r g! rd: )y the w y, i" 8od #e nt so#ething s do$trine yo! will "ind it #ore th n on$e in the )ible. 9e h s given !s di""erent s$ript!res to $l ri"y the ;o$trine o" 8od. )ew re o" the # n or wo# n th t b!ilds #!$h o" their religion on /!st one verse. %o prove #y point t ke look t the "ollowing verses. 0o! re w rned # ny ti#es in the .$ript!res to bew re o" " lse do$trine (wh t & $ ll %he ;o$trines o" M n). -a##&ew 2!)! 4. And Jes!s nswered nd s id !nto the#, % ke heed th t no # n de$eive yo!. ,"&n ?) A5 ? 1I. Jes!s nswered the#, nd s id, My do$trine is not #ine, b!t his th t sent #e. 16. &" ny # n will do his will, he sh ll know o" the do$trine, whether it be o" 8od, or whether & spe k o" #ysel".

    Ep&e0'an0 !) ! 14. %h t we hen$e"orth be no #ore $hildren, tossed to nd "ro, nd $ rried bo!t with every wind o" do$trine, by the sleight o" #en, nd $!nning $r "tiness, whereby they lie in w it to de$eive( C"2"00'an0 2)22 22. 1hi$h ll re to perish with the !sing( "ter the $o## nd#ents nd do$trines o" #enD He$(ew0 C)B F. )e not $ rried bo!t with divers nd str nge do$trines. ?or it is good thing th t the he rt be est blished with gr $e( not with #e ts, whi$h h ve not pro"ited the# th t h ve been o$$!pied therein. T'#%0 2 1. )!t spe k tho! the things whi$h be$o#e so!nd do$trine* II ,"&n )B5 F. 1hosoever tr nsgresseth, nd bideth not in the do$trine o" Christ, h th not 8od. 9e th t bideth in the do$trine o" Christ, he h th both the ? ther nd the .on. 10. &" there $o#e ny !nto yo!, nd bring not this do$trine, re$eive hi# not into yo!r ho!se, neither bid hi# 8od speed* 11. ?or he th t biddeth hi# 8od speed is p rt ker o" his evil deeds. .o, digest this " $t in yo!r br in* T&e #(%#& "4 G"d'0 d"1#('ne0 a(e 0#'22 #&e SA-E, n" 7a##e( #" w&a# (e2'<'"n "( den"7'na#'"n +"% 7a+ $e2"n<. 3ow th t yo! !nderst nd the tr!th bo!t ;o$trine, let #e give yo! $o!ple e' #ples o" the w ys people re $ted to 'n4"(7a#'"n #&a# '0 'n #&e S1('p#%(e0 +e# wa0 new #" #&e7. 0es, they h d prob bly re d # ny o" the verses, b!t re lly didn+t E3;@4.%A3; the tr!th th t w s present in the#. 3ow both o" these people (1hose identities & h ve disg!ised) A4@ Christi ns th t love Jes!s Christ: %hey re $h!r$h goers. More th n th t, they re $tive in their respe$tive $h!r$hes in # ny re s( More so th n # ny Christi ns. & # not being /!dg#ent l. & # #erely rel ting wh t h ppened s n e' #ple o" wh t they did when they

    were presented with so#e ddition l tr!ths. )oth o" these people h ve re lly loving he rts. @' #ple =ne* & know # n th t is very $tive in the Ministry o" his $h!r$h. 9e is Christi n th t loves the Aord nd lives his li"e "or Christ. 9e is $tive in ssisting "oreign #ission ries, et$. & won+t bel bor the point. .!""i$e it to s y he is gre t g!y: & p!t together so#e in"or# tion th t & tho!ght he wo!ld /!st gobble !p. &t w s series o" re$ordings te $hing 8ods tr!th, line by line nd verse by verse. & sent it to hi# nd, "ter st rting to go thro!gh it, he s id, -0o! know, & /!st don+t know bo!t this. &+# going to sk #y pre $her.& think #y "riend listened to n!#ber o" the re$ordings b!t never -$he$ked- the# o!t "or hi#sel" in the .$ript!res. As " r s & know he h s not listened "!rther to the re$ordings nd pp rently h d brie" $onvers tion with his #inister bo!t it. & 23=1 they didn+t sit down together nd go over it line by line nd verse by verse seeking the tr!th o" the # tter. &" they h d they wo!ld h ve both $o#e to the s #e $on$l!sion* %his is wh t Jes!s Christ t !ght: )!t !n"ort!n tely th t+s the w y seed pl nting goes. .o#eti#es it t kes nd so#eti#es it doesn+t. 1e pl nt the seed nd 8od # kes it grow i" it+s 9is will. @' #ple %wo* & lso g ve set o" re$ordings to nother person. Aet+s $ ll hi# M rty. M rty st rted listening to the re$ordings nd $ #e to the p rt bo!t the Anti7Christ. App rently he stopped listening "ter th t. 1hen & bro!ght the s!b/e$t o" the re$ordings !p l ter, hoping he w s listening to the#, M rty s id so#ething to the e""e$t th t the in"or# tion $o!ldn+t possibly be reli ble. M rty then s id, -9ow $o!ld nyone know who the Anti7Christ isD& w nted to tell hi# th t it w s very pl in nd repe ted in the )ible # ny ti#es th t the Anti7Christ w s . t n: & w nted to s y so#ething like, -9 ven+t yo! ever re d && %hess loni ns 2*17F bo!t how . t n $o#es )@?=4@ Christ+s ret!rn. 9 ven+t yo! ever re d M rk 1CD ;on+t yo! know it+s s pl in s the nose on yo!r " $e th t . t n is the Anti7ChristD %he )ible repe ts this ti#e nd ti#e g in: 9 ven+t yo! re d itD

    )!t, & didn+t s y ll the things th t & w nted to s y. %h t+s not lw ys the best w y to pl nt spirit! l seeds. And, M rty w sn+t in "r #e o" #ind to listen, nor were we in setting th t w s $ond!$ive to "!rther dis$!ssion. .o & didn+t G!ote the s$ript!res listing . t n s the Anti7Christ. M ybe so#ed y $!riosity will get the best o" M rty. & hope so. .ee && %hess loni ns 2*17F J. t n physi$ lly $o#es to e rth be"ore Christ ret!rnsK, nd 4evel tion F*11 J. t n+s n #e is given in both 9ebrew nd 8reek so there will be no #ist ke s to who he is.K (More on this l ter.) 1h t &+# trying to show yo! thro!gh these e' #ples is th t there re so#e spirit! l tr!ths o!t there th t not every Christi n !nderst nds. 3or will they. 9e r wh t 8ods word h s to s y bo!t th t. R"7an0 )D (A$$ording s it is written, 8od h th given the# the spirit o" sl!#ber, eyes th t they sho!ld not see, nd e rs th t they sho!ld not he r() !nto this d y. .o, t ke the ti#e to se r$h the s$ript!res when yo! think yo! # y h ve $o#e !pon ddition l tr!th. &t is ti#e well spent.

    THE ;EY O* DAVID AND WHO THE ;ENITES ARE.


    %his brings !s to the 2ey o" ; vid. %he whole point o" telling yo! wh t & /!st told yo! is so yo! $ n -!nderst nd- %he 2ey o" ; vid. &n the )ook o" 4evel tion Christ tells !s there were only two $h!r$hes o!t o" the seven with whi$h 9e "o!nd no " !lt( .#yrn nd >hil delphi . 1hyD Be1a%0e #&e+ ;NEW AND TAUGHT w&" #&e ;en'#e0 we(e 5 T&e ;en'#e0 a(e #&e "440p('n< "4 Sa#an #&("%<& Ca'n3 Re8e2a#'"n C)? 6. And to the ngel o" the $h!r$h in >hil delphi write( %hese things s ith he th t is holy, he th t is tr!e, he th t h th the key o" ; vid, he th t openeth, nd no # n sh!tteth( nd sh!tteth, nd no # n

    openeth( 1h t 4evel tion C*6 is s ying is th t %he 2ey o" ; vid opens doors o" !nderst nding th t no # n $ n sh!t, nd sh!ts doors o" !nderst nding th t no # n $ n open. ) si$ lly s id, T&e ;e+ "4 Da8'd '0 #&e /e+ #&a# %n2"1/0 #&e 01('p#%(e0 #" +"%( %nde(0#and'n<3 I# %n2"1/0 G"d0 w"(d #" exp2a'n w&" #&e ;en'#e0 a(e #" YOU. =n$e yo! !nderst nd the 2ey o" ; vid there is new l yer o" !nderst nding reve led to yo! thro!gh the s$ript!res. 3othing is dded or s!btr $ted "ro# the s$ript!res: &t+s ll there. &t+s lw ys been there. &t+s /!st # tter o" !nderst nding nd enlighten#ent. >onder these two verses* Re8e2a#'"n 2)B & know thy works, nd trib!l tion, nd poverty, (b!t tho! rt ri$h) nd & know the bl sphe#y o" the# whi$h s y they re Jews, nd re not, b!t re the syn gog!e o" . t n. Re8e2a#'"n C)B )ehold, & will # ke the# o" the syn gog!e o" . t n, whi$h s y they re Jews, nd re not, b!t do lie( behold, & will # ke the# to $o#e nd worship be"ore thy "eet, nd to know th t & h ve loved thee. & will e'pl in #ore to yo! bo!t the 2enites s this book progresses. .t y with #e. &t+s st rting to get re lly good. 1hen yo! p!t ll this st!"" together, hope"!lly, it will open yo!r eyes to ddition l spirit! l tr!ths thro!gho!t the 9oly .$ript!res.

    INDIVIDUAL CHRISTIAN DEVELO9-ENT


    1hen $hild is b by it gets ll its "ood or n!trition "ro# its #other+s #ilk. &t n!rses "ro# its #other+s bre sts nd t kes "ro# its #other every n!trition l thing it needs. )!t s it grows older, it gets to point when it needs #ore th n it $ n get "ro# its #other. &t needs to st rt e ting solid "ood. &t needs to st rt e ting #e t.

    .pirit! lly it+s the s #e w y. 1hen so#eone be$o#es Christi n, when they $$ept Christ s their 8od nd s vior, nd sk 9i# to "orgive the# o" their sins, they re b bies in Christ. %h t+s where the ter# -) bes &n Christ- $o#es "ro#. &t #e ns new or spirit! lly yo!ng Christi n. He$(ew0 @) C ?or every one th t !seth #ilk is !nskil"!l in the word o" righteo!sness* "or he is b be. )!t s they grow spirit! lly, there $o#es ti#e when they need to st rt e ting so#e spirit! l #e t. %hey need to get we ned o"" their #other+s bre st nd st rt t king in so#e #ore s!bst nti l n!trition. M ny, i" not #ost Christi ns, ever get p st this in" nt point in their spirit! l lives. M ny Christi ns, i" not #ost, never get o"" o" their #other+s #ilk. %hey keep he ring the s lv tion #ess ge over nd over. %hey he r only verse or two o" s$ript!re in $h!r$h, nd the p stor r #bles on "or n ho!r bo!t those two verses. %hey re still drinking spirit! l #ilk. %9@0 A4@ 3=% @A%&38 .>&4&%EAA M@A%. %hey think they re e ting spirit! l #e t, b!t they+re not. %hey re p!tting in ti#e, b!t not re lly growing in Christ. 9ow # ny people do yo! know who sit down with the )ible nd $t! lly re d itD 9ow # ny people do yo! know who d ily st!dy the s$ript!resD 9ow # ny people do yo! know who re lly try to "ig!re o!t wh t it s ysD 9ow # ny people do yo! know who re lly try to "ig!re o!t wh t the individ! l nd $olle$tive words re lly #e nD &+# not t lking bo!t w t$hing pre $her on %B who re ds "ew verses. &+# t lking bo!t st!dying the )ible line by line, nd verse by verse, "or $h pter or so t ti#e. &" yo! were to t ke gre t novel nd only re d one or two senten$es week, or even one or two senten$es d y, do yo! think yo! wo!ld ever re lly gr sp wh t the writer w s trying to get $ross to yo!D )e honest with yo!rsel". 0o! #!st re li<e Christ h s pl n "or !s (9is serv nts), nd 9is serv nts re s!pposed to serve 9i#. &" yo! re ignor nt o" 8ods word

    yo! won+t know how to serve 9i# in 9is pl n. He$(ew0 @) ! )!t strong #e t belongeth to the# th t re o" "!ll ge, even those who by re son o" !se h ve their senses e'er$ised to dis$ern both good nd evil. %his verse is t lking bo!t spirit! l # t!rity, not the n!#ber o" ye rs yo! h ve lived on e rth. .o, wh t sho!ld word o" 8od. Christi n doD A Christi n sho!ld rightly divide the

    II T'7"#&+ 2) @ .t!dy to shew thysel" pproved !nto 8od, work# n th t needeth not to be sh #ed, rightly dividing the word o" tr!th. 9ow does one rightly divide the word o" 8odD ) si$ lly there re H things yo! sho!ld keep in #ind. 1. > y ttention to who# the s$ript!re is written. 1h t is the s!b/e$tD 2. )e w re o" the portion o" ti#e in whi$h the s$ript!re pplies( ?irst, se$ond, or third @ rth Age. And, wh t p rt o" th t geD )eginning, #iddle, or end. C. 9ow does the s$ript!re yo! re st!dying pply to the "!t!reD 4. 9ow does it pply in the histori$ senseD H. %hen t ke wh t yo! h ve /!st st!died nd p!t it in the proper perspe$tive "or yo!r own li"e nd yo!r own !nderst nding. )y doing this, $l rity will $o#e to yo! $on$erning the s$ript!res. And when $l rity $o#es, 8od+s "!rther blessing will $o#e to yo!.

    THE ULTIMATE PURPOSE OF THIS PAPER '0 #" 7a/e pe"p2e awa(e "4 #&e 4a1# #&a# T&e *a20e -e00'a& (e#%(n0 #" ea(#& BE*ORE T&e T(%e -e00'a&, 0" C&('0#'an0 w'22 NOT $e 7'02ead and 4"22"w #&e *ALSE -e00'a& $+

    7'0#a/e. In 0'7p2e( #e(70, #&e *a20e C&('0# (e#%(n0 BE*ORE #&e TRUE C&('0#3 =I'7 w('#'n< #&'0 0" +"%, #&e (eade(, w"n'# $e 4""2ed.>
    %o gr sp the i#port n$e nd signi"i$ n$e o" this st te#ent, one #!st h ve n !nderst nding nd overview o" 8od+s pl n "or !s. .o &+# going to e'pl in to yo! in si#pli"ied # nner wh t 8od+s pl n is "or o!r lives. &+# going to tell yo! in pl in @nglish wh t this overview is. & # going to "eed yo! so#e #ore spirit! l #e t. %h t w y yo! $ n $o#e to n E3;@4.%A3;&38 o" the " $t th t . t n will ret!rn s the ? lse Messi h be"ore Christ ret!rns s the %r!e Messi h.

    WHY IS THIS I-9ORTANTE SI-9LY, SO YOU WON'T BE FOOLES WHEN IT HAPPENS!


    Christ tells !s th t # ny will be "ooled when this $o#es to p ss. %here will be gre t " lling w y "ro# the %r!e Christ . II T&e00a2"n'an0 2)C5! C. Aet no # n de$eive yo! by ny #e ns* "or th t d y sh ll not $o#e, e'$ept there $o#e " lling w y "irst, nd th t # n o" sin be reve led, the son o" perdition( 4. 1ho opposeth nd e' lteth hi#sel" bove ll th t is $ lled 8od, or th t is worshipped( so th t he s 8od sitteth in the te#ple o" 8od, shewing hi#sel" th t he is 8od. )!t the Christi ns who re "ooled by . t n won+t re li<e it. %hey will think they A4@ "ollowing Christ. & will give yo! n overview o" 8od+s pl n nd t ke yo! step by step thro!gh the s$ript!res th t $on"ir# nd do$!#ent wh t & # telling yo!. All the things &+# s ying 1&AA be veri"ied "or yo! in the s$ript!res: )!t re#e#ber, yo! #!st $he$k it o!t "or yo!rsel": ;on+t

    t ke #y word "or it, or nyone else+s. As yo! re d this book get o!t the )ible nd look !p nd st!dy these p ss ges "or yo!rsel". & will in$l!de the $t! l s$ript!res with so#e de"initions o" key words "ro# the 9ebrew, Ar # i$ nd 8reek( %he $t! l l ng! ges o" the origin l # n!s$ripts. 1hen we re d the .$ript!res in @nglish, or ny l ng! ge other th n the origin l writings, so#e o" the #e ning is obs$!red.

    B%# w&en we <" $a1/ #" THE OLDEST ORIGINAL MANUSCRIPTS and (ead #&e7 in their origin ! ! ng" ge# "4 He$(ew, A(a7a'1, and G(ee/ #&e 7ean'n< $e1"7e0 7%1& 7"(e 12ea(.
    Also, !nderst nding # ny o" the 9ebr is#+s nd $olloG!i l e'pressions o" the ti#es # kes the #e ning #ore $le r nd better !nderstood. & strongly s!ggest yo! try to gr sp this overview o" tr!th by .C4&>%E4AAA0 B@4&?0&38 e $h o" the " $ts & # writing. % ke yo!r )ible o!t nd look t the p ss ges s we go over the#. 0o! # y w nt to # ke so#e notes in yo!r )ible. & !se T&e C"7pan'"n B'$2e in %he 2ing J #es Bersion "ro# 2regel >!bli$ tions, J&.)370752H4720FF76K 8r nd 4 pids, Mi$hig n 4FH01( And & !se T&e New S#("n<'0 Ex&a%0#'8e C"n1"(dan1e "4 T&e B'$2e by 3elson >!blishing J&.)3 075406720627I (C))K s #y # in re"eren$e works7 Be1a%0e "4 #&e'( ex#en0'8e de#a'2 and CROSS5 RE*ERENCING "4 #&e H"2+ S1('p#%(e0 BAC; TO THE

    ORIGINAL WORDS IN THE ORIGINAL LANGUAGES.


    %ry to get C"7pan'"n B'$2e "ro# ;(e<e2 9%$2'0&'n< i" yo! $ n. In 7+ "p'n'"n these re the best Co#p nion )ibles.

    And, try to p!r$h se S#("n<'0 C"n1"(dan1e "ro# Hend('1/0"n 9%$2'0&'n< to void in $$!r te tr nsl tions nd de"initions. (%here re so#e .trong+s Con$ord n$es "ro# other p!blishers th t h ve in $$!r te tr nsl tions nd -signi"i$ nt- errors in the#.) ) si$ lly, nyone with .t nd rd 2ing J #es )ible nd .trong+s Con$ord n$e $ n look !p n @nglish word nd get the tr!e #e ning o" the word 'n '#'0 "('<'na2 2an<%a<e. 0o! do 3=% need to know 9ebrew, Ar # i$, or 8reek to do this. %h t w y yo! $ n $he$k it o!t "or yo!rsel". %h t w y yo! $ n look !p every word in verse o" s$ript!re to get the "!ll nd tr!e #e ning o" wh t is s id. &n @B@40 tr nsl tion o" the )ible there re words tr nsl ted in$orre$tly, or in deG! tely, or both.

    AUTHORS STATE-ENT ABOUT BIBLE VERSIONS AND THE ORIGINAL -ANUSCRI9TS


    %his # y so!nd repetitio!s, b!t t ke #in!te nd re lly try to !nderst nd wh t & # s ying here. =ne o" #y re ders g ve #e so#e strong "eedb $k bo!t #y telling yo! to !se %he 2ing J #es Bersion o" the )ible, nd to !se %he .trongs Con$ord n$e. & st ted in the "irst edition o" the book th t & re$o##ended yo! even get the &.)3 n!#bered version & !se i" possible. >le se know, & do not think the 2ing J #es Bersion is witho!t error: & even st te there re MA30 tr nsl tion errors in it. )!t 7+ p%(p"0e 'n #e22'n< +"% #" %0e '# '0 TO GET YOU BAC; TO THE ORIGINAL -ANUSCRI9TS. &" yo! $o!ld "l!ently re d nd write 9ebrew, Ar # i$ nd 8reek there wo!ld be no need "or n @nglish tr nsl tion. %here wo!ld be no need "or ny tr nsl tion o" the )ible. )!t #ost people do not re d nd !nderst nd ll three o" these l ng! ges, nd the idio#s !sed within these l ng! ges. T&e(e4"(e '# '0 ne1e00a(+ #" <'8e +"% #""20 #" <e# $a1/ #" #&e "('<'na2 He$(ew, A(a7a'1, and G(ee/ w('#'n<0 0" +"% 1an CORRECTLY %nde(0#and w&a# #&e+ 0a+ and 7ean3

    & re$o##end the Co#p nion )ible edited by )!llinger. 9e is one o" the gre test Christi n .$hol rs who ever lived. &s he per"e$tD 3o. )!t his work in the Co#p nion )ible $ont ins # ny word tr nsl tions, nd v l! ble in"or# tion notes bo!t the tr nsl tion, right ne't to the s$ript!re being re"eren$ed. >l!s, the $o#p nion )ible is the -OST THOROUGH CROSS RE*ERENCE +"% w'22 4'nd 'n "ne 8"2%7e w&'1& (e4e(0 $a1/ #" #&e "('<'na2 2an<%a<e. & s!ggest yo! to get the version o" the .trongs Con$ord n$e with the &.)3 & !se, be$ !se so#e o" the -so $ lled &#proved versions- t ke liberties with the s$ript!res whi$h re not only #isle ding, b!t in so#e $ ses re /!st bl t ntly in$orre$t: &t is not #y intent to sell yo! these tools. & h ve no "in n$i l interest in the#. I a7 "n2+ p"'n#'n< "%# #&e EASIEST WAY *OR AN ENGLISH READER TO GET BAC; TO THE ORIGINAL -ANUSCRI9TS. &" yo! re so in$lined yo! $ n t ke these works nd look !p @B@40 word o" p rti$!l r verse. %he Co#p nion )ible, whi$h is st nd rd 2ing J #es Bersion o" the )ible, h ppens to be %9@ #ost thoro!ghly $ross re"eren$ed work v il ble to @nglish re ders tod y. &" it were the 4.B, ;o!e Bersion, A#pli"ied Bersion, (p!t yo!r " vorite version here), et$ 7 & #ost $ert inly wo!ld re$o##end th t version inste d. %he only w y & know to get deeper into the s$ript!res, short o" le rning the origin l l ng! ges nd the $olloG!i lis#s in the#, is to get $opy o" the 8reen+s &nterline r )ible, whi$h in$l!des the le st e'pensive $o#plete version nd #ost !thenti$ version o" the origin l # n!s$ripts, nd then $ross re"eren$e (tr nsl te) @AC9 1=4; in the # n!s$ripts to @nglish by yo!rsel". & think it wo!ld be G!ite ti#e $ons!#ing to do this. 9ey, go "or it i" yo!+ve got the ti#e nd in$lin tion. )!t, & think it wo!ld t ke yo! the rest o" yo!r li"e nd then so#e to do it. I (ea22+ d"n'# 1a(e a$"%# w&a# 8e(0'"n "4 #&e B'$2e pe"p2e %0e3 %his is still "ree $o!ntry: >eople re "ree to re d wh tever they w nt. -Y WHOLE 9UR9OSE) I a7 0pe1'4'1a22+ #(+'n< #" <e# YOU #" "$#a'n #&e -OST ACCURATE AND TRUE -EANING

    O* THE ORIGINAL -ANUSCRI9TS3

    .o the version is in$onseG!enti l to #e. I 1a(e a$"%# #&e "('<'na2 -an%01('p#03 %he version yo! tr nsl te "ro# is only stepping stone to the origin l # n!s$ripts. & si#ply believe it is e siest to tr nsl te "ro# the 2ing J #es Bersion !sing .trong+s Con$ord n$e to get to the tr!e #e ning o" the =rigin l M n!s$ripts. As & re$o##ended be"ore, get the Co#p nion )ible nd the .trongs Con$ord n$e nd pi$k !p "ro# there: 0o! will s ve yo!rsel" lot o" !seless work nd s ve yo!rsel" "or lot o" #is7tr nsl tions.

    WHY YOU FNEEDG A CO-9ANION BIBLE AND A STRONG'S CONCORDANCE.


    Ag in & s y, Ch n$es re pretty good th t yo! don+t "l!ently re d 9ebrew, 8reek nd Ar # i$: %he gre t thing bo!t the Co#p nion )ible is th t it is -$oded nd $ross re"eren$ed- with the words in the .trong+s Con$ord n$e. %his # kes it @A.0 to $ross re"eren$e verses nd in"or# tion to get b $k to the #e ning in the =rigin l M n!s$ripts. @' #ple* 1hen so#eone sks #e why they need .trong+s Con$ord n$e to $$!r tely !nderst nd the )ible, & will tell the# to $o#p re these two verses( A!ke 14*2I nd M tthew 10*C6. L%/e !)2A &" ny # n $o#e to #e, nd h te not his " ther, nd #other, nd wi"e, nd $hildren, nd brethren, nd sisters, ye , nd his own li"e lso, he $ nnot be #y dis$iple. & i##edi tely know int!itively so#ething is wrong with the tr nsl tion. 0o! h ve to h te yo!r #other nd " therD %h t is g inst everything Christ t !ght !s. =ne o" the %en Co## nd#ents is 7 Ex"d%0 20) 2 9ono!r thy " ther nd thy #other* th t thy d ys # y be long !pon the l nd whi$h the A=4; thy 8od giveth thee.

    .o, we know we h ve poor @nglish tr nsl tion in A!ke 14*2I. 3ow $o#p re A!ke 14*2I to wh t M tthew 10*C6 s ys. -a##&ew 0)C? 9e th t loveth " ther or #other #ore th n #e is not worthy o" #e* nd he th t loveth son or d !ghter #ore th n #e is not worthy o" #e. =k y, this is in line with wh t Moses nd Christ t !ght !s in the s$ript!res. 9ere we re l!$ky be$ !se we h ve two verses giving !s di""erent s$ript!res yet #e nings the s #e thing. )!t wh t i" yo! didn+t h ve two di""erent verses st ting the s #e thing in di""erent w yD I4 +"% 0%0pe1# 0"7e#&'n< '0 'n1"((e1# w'#& #&e #(an02a#'"n "4 a 8e(0e, +"% 0&"%2d <" $a1/ #" #&e "('<'na2 7an%01('p# and #(an02a#e #&e 8e(0e 4"( +"%(0e24. %he ni$e thing bo!t the .trong+s Con$ord n$e is th t yo! don+t $t! lly h ve to know the origin l l ng! ge to do so. )y going to the .trong+s Con$ord n$e nd looking !p 8reek 1ord C404 we "ind* .trong+s Con$ord n$e 8reek word C40C*Miseo. #iseo #is7eh+7o "ro# pri# ry #isos (h tred)( to detest (espe$i lly to perse$!te)( by e'tension, #" 2"8e 2e00*77h te(7"!l). 1hen yo! !se the .trong+s Con$ord n$e on these two verses yo! !nderst nd th t yo! #!st not h te yo!r #other nd " ther, b!t r ther love Christ #ore th n yo! love yo! #other nd " ther, or nyone else "or th t # tter. .o, we "ind "ro# the .trong+s Con$ord n$e, yo! h ve to 62"8e #&e7 2e006 th n yo! love Christ. )y going b $k to the origin l l ng! ge o" the # n!s$ript yo! $ n see "or yo!rsel" wh t is tr!ly #e nt. %he .trong+s Con$ord n$e is gre t tool nyone $ n !se i" they $ n re d nd write @nglish. 9ere+s nother e' #ple !sing the help o" the Co#p nion )ible. %he se$ond verse in 8enesis (2ing J #es Bersion) s ys* 8en 1*2 And the e rth w s witho!t "or# nd void( nd d rkness w s !pon the " $e o" the deep. & s!ggest yo! look t the right side o" the p ge (# rgin) in yo!r

    Co#p nion )ible nd see the notes rel ting to Berse 2. .$ n down to the 27And ()old print). %h t whole se$tion is notes on Berse 2. &t will give yo! re"eren$es s!$h s -toh! v boh!-. 0o! $ n look !p the words in the verse s!$h s -w s, witho!t "or#, nd void- nd # ke better tr nsl tion yo!rsel". %ry p!tting it into words th t yo! think better e'pl in the -$orre$t- #e ning o" the verse. Aook "or the tr!th: & $ #e !p with* -8en 1*2 And the e rth BECA-E VOID nd C=M>A@%@A0 ;@.%4=0@;( nd d rkness w s !pon the " $e o" the e rth.%he key thing here is to noti$e the origin l 9ebrew is telling yo! the world w s not origin lly i#per"e$t or in r!ins. &t w s $re ted by 8od, nd in the "irst e rth ge the -@ rth- w s in st te o" per"e$tion. (0o! will le rn #ore bo!t this l ter "ro# other s$ript!res). T&e w&"2e B'$2e 1an "pen %p #" +"% 'n #&'0 0a7e wa+3 )e s!re to t ke good look t the # rgin notes (the ones in the $ol!#n /!st to the right o" the s$ript!res) in yo!r Co#p nion )ible. Also t ke look t Appendi' I t the very )AC2 o" yo!r )ible. =n p ge 5 yo! will see the "irst p ge o" -Appendi' I 7?&8E4@. =? .>@@C9-. J!st re d the le"t h nd $ol!#n o" p ge 5 (Appendi' I) so yo! will !nderst nd how it works. &t is t lking bo!t "ig!res o" spee$h, or 9ebr is#s. %here re # ny, # ny s!b/e$ts $overed in the ppendi' nd s$hol rs h ve p!t lot o" serio!s work into the#. >oorly tr nsl ted verses h ve $ !sed people lot o" he rt $he nd "r!str tion nd # ybe even $ !sed so#e to t!rn w y "ro# 8od be$ !se they $o!ldn+t be wh t they -tho!ght- they were s!pposed to be. ?or e' #ple the word -per"e$t- is !sed in # ny pl $es in the 3ew %est #ent. Are yo! s!pposed to be$o#e per"e$tD 4e#e#ber, only Jes!s lived in the "lesh nd didn+t sin. %he word per"e$t $ n be tr nsl ted $o#plete, prep re, restore nd even 67a#%(e6. .o 8od is telling !s 9e w nts !s to be$o#e spirit! lly # t!re. &n other pl $es we re d 7 1e #!st "e r the Aord. &n so#e pl $es this is $orre$t. )!t # ny ti#e -"e r- #e ns we sho!ld -revere- or reveren$e 8od with o!r -loving respe$t-. 90a27 ) 0 10. %he "e r o" the A=4; is the beginning o" wisdo#* good

    !nderst nding h ve ll they th t do his $o## nd#ents* his pr ise end!reth "or ever. .trong+s Con$ord n$e 9ebrew word CC64* 4ea(. CC64 yir+ h yir7 w+ "e#inine o" CC6C( "e r ( lso !sed s in"initive)( #or lly, (e8e(en1e*7L dre d"!l, L e'$eedingly, "e r(7"!lness). .o i" yo! re d (e8e(en1e 8od with loving respe$t in these pl $es the #e ning be$o#es #!$h $le rer. 4e#e#ber, o!r 8od is loving 8od: 8od is love: I ,"&n !)D 9e th t loveth not knoweth not 8od( "or 8od is love. .o don+t go ro!nd thinking 8od is /!st w iting "or yo! to # ke #ist ke so he $ n ro st yo! like $hi$ken. %h t+s not 9is n t!re: 9e w nts yo! to t!rn b $k to 9i# nd sk "or "orgiveness, nd then go on with yo!r li"e living s 9e wo!ld h ve yo! live. J!st do yo!r best. &" yo! #ess !p, sin$erely sk "or "orgiveness, nd get b $k to doing 9is will. =ne #ore thing* 8od w nts yo!r love: &t s ys in 9ose I*I th t 9e w nts yo!r #er$y (L"8e), not yo!r b!rnt o""erings. &" yo! don+t believe #e look it !p "or yo!rsel" with %he .trong+s Con$ord n$e. H"0ea A)A I. ?or & desired #er$y, nd not s $ri"i$e( nd the knowledge o" 8od #ore th n b!rnt o""erings. .trong+s Con$ord n$e 9ebrew word 2I16* 7e(1+. 2I16 $he$ed kheh+7sed "ro# 2I1I( kindness( by i#pli$ tion (tow rds 8od) piety* r rely (by opposition) reproo", or (s!b/e$t.) be !ty*77 " vo!r, good deed(7liness, 7ness), kindly, =2"8'n<5> /'ndne00, #er$i"!l (kindness), #er$y, pity, repro $h, wi$ked thing. Ag in, 8od is Aove: Aove 9i#. ;o the best yo! $ n. 1hen yo! #ess !p nd sin, sin$erely sk "or 9is "orgiveness, nd get on with yo!r li"e. =h, nd don+t "orget the se$ond p rt o" 9ose I*I: 8od w nts !s to 0#%d+ #" /n"w H'0 w"(d3

    .o, re#e#ber, when yo! h ve serio!s G!estion bo!t so#ething, t ke the ti#e to look it !p yo!rsel". .o#e words h ve # ny di""erent sh des o" #e ning. 0o! w nt the #ost tr!th"!l nd $$!r te interpret tion. 0o! #!st deter#ine when the )ible is spe king liter lly or "ig!r tively. ?or e' #ple, in M rk $h pter 1C, Jes!s s t down with 9is dis$iples nd e'pl ined so#e i#port nt things to the#. %his is pretty #!$h liter l. &t is not so#e #ysterio!s p r ble. 9e s id it str ight o!t. T&e TRANSLATION '0 #&e 1(%1'a2 pa(#. %here is no #ystery in wh t 9e s id or #e nt i" yo! h ve the $orre$t tr nsl tion nd know the #e ning o" the words. ?or e' #ple the word -de th-, s it is !sed in one pl $e, is one o" the # ny n #es o" . t n. &" yo! !nderst nd this it opens !p whole new world o" !nderst nding. J!st s there re sever l #e nings "or the word -de th-, so re there "or #ost other words. %h t+s why it+s so i#port nt to go b $k to the origin l l ng! ge nd $he$k on things th t don+t so!nd $orre$t, or $o!ld h ve sever l #e nings. S", $a0'1a22+, '4 +"% &a8e an+ 0#anda(d ;'n< ,a7e0 Ve(0'"n "4 #&e B'$2e and a S#("n<'0 C"n1"(dan1e +"% 1an <" $a1/ #" #&e 2an<%a<e "4 #&e "('<'na2 7an%01('p#0 and #(%2+ 4'nd "%# w&a# #&a# w"(d 7ean03 >le se let 8=;+. 1=4; be the "in l deter#ining " $tor o" wh t yo! !nderst nd nd believe( 3ot wh t this # n, or ny other # n or wo# n, s ys( 3ot how so#e h!# n tr nsl tes 8od+s word, b!t wh t 8od $t! lly s id nd #e nt in the origin l l ng! ge o" 9is 9oly .$ript!res. %r!th $o#es "ro# the 9oly .$ript!res, not "ro# the tr ditions nd te $hings o" # n or religio!s org ni< tions. %he ;o$trines o" M n will get yo! in big tro!ble. &t will $on"!se yo!. Ag in, 2e# GOD'S WORD $e #&e de#e(7'n'n< 4a1#"( "4 #(%#& 'n +"%( 2'4e . & h ve written this work s -An =verview =" 8od+s >l n ?or Es- so it will be e sier "or eyes to see nd e rs to he r the tr!th. 9owever, the re der #!st t ke the ti#e to do$!#ent the things s tr!e "or hi#sel" by se r$hing the s$ript!res nd person lly veri"ying the #e ning o" key words. &" yo! tr!ly seek the tr!th, A.2 8=;, &3 J@.E. 3AM@, %= A&?% %9@ .M=2@0 B@&A %9A% =).CE4@. 9&. %4E%9 ?4=M 0=E. A.2

    8=; ?=4 M=4@ E3;@4.%A3;&38 &3 J@.E. 3AM@. .o, st rt "ro# wherever yo! re in yo!r Christi n develop#ent nd grow "ro# there.

    IT'S STORY TI-E


    =k y, now &+# going to tell yo! story. > y ttention be$ !se the story &+# bo!t to tell yo! is tr!e: At "irst, it #ight see# like "i$tion. )!t it+s not. 4e#e#ber, it+s tr!e story. &+# s!re yo!+ve he rd p rts o" it be"ore. )!t &+# going to p!t it in "or# nd order th t hope"!lly will help yo! see ddition l tr!ths. 9ere goes. An ge is period o" ti#e. %here w s n ge be"ore this one. Aet+s $ ll it %9@ ?&4.% @A4%9 A8@. Gen. ) 1. &n the beginning 8od $re ted the he ven nd the e rth. 3ote it s ys &n the )@8&33&38 8od $re ted the he ven nd the e rth. &t does not tell !s how long go 9e did it. &t si#ply nd $le rly st tes 7 9e did it: Gen. )2 2. And the e rth w s witho!t "or#, nd void( nd d rkness w s !pon the " $e o" the deep. And the .pirit o" 8od #oved !pon the " $e o" the w ters. 8oing b $k to the origin l 9ebrew nd looking !p the words in 8en. 1*2, we "ind the 2ing J #es wo!ld be better tr nsl ted* -And the e rth )@CAM@ ;@.=AA%@ nd C=M>A@%@A0 ;@.%4=0@; ( nd d rkness w s !pon the " $e o" the deep%he word 1A. is #ore $orre$tly tr nsl ted )@CAM@. And the words 1&%9=E% ?=4M re #ore $orre$tly tr nsl ted ;@.=AA%@. (%he 9ebrew word boh! #e ns desol te.) %he word B=&; is $orre$tly tr nsl ted C=M>A@%@A0 ;@.%4=0@;. .o "ro# the 9ebrew words #"&% 8a $"&% we $on$l!de the world $e1a7e desol te nd $o#pletely destroyed.

    &n &s i h 4H*1571F it is lso st ted th t 8od # de the e rth. 9e $re ted it with "or#. 9e $re ted it to be inh bited. 9e spe ks nd things h ppen. 9e $re tes things th t re right. I0a. !@) D5 B 15. ?or th!s s ith the A=4; th t $re ted the he vens( 8od hi#sel" th t "or#ed the e rth nd # de it( he h th est blished it, he $re ted it not in v in, he "or#ed it to be inh bited* & # the A=4;( nd there is none else. 1F. & h ve not spoken in se$ret, in d rk pl $e o" the e rth* & s id not !nto the seed o" J $ob, .eek ye #e in v in* & the A=4; spe k righteo!sness, & de$l re things th t re right. %h!s, there w s n e rth ge, or ti#e period, be"ore this one. And )@CAE.@ 8=; A=B@. 9&. C9&A;4@3, inste d o" destroying his $hildren th t went str y, 8od de$ided to destroy the ?&4.% @A4%9 A8@. 9e g ve !s this .e$ond @ rth Age to live in so we wo!ld h ve $h n$e to $hoose between 9i# or . t n. ,e(e7'a& ! Ve(0e0 22 #" 2? J22K ?or #y people is "oolish, they h ve not known #e( they re sottish $hildren, nd they h ve none !nderst nding* they re wise to do evil, b!t to do good they h ve no knowledge. J2CK & beheld the e rth, nd, lo, it w s witho!t "or#, nd void( nd the he vens, nd they h d no light. J24K & beheld the #o!nt ins, nd, lo, they tre#bled, nd ll the hills #oved lightly. J2HK & beheld, nd, lo, there w s no # n, nd ll the birds o" the he vens were "led. J2IK & beheld, nd, lo, the "r!it"!l pl $e w s wilderness, nd ll the $ities thereo" were broken down t the presen$e o" the A=4;, nd by his "ier$e nger. J26K ?or th!s h th the A=4; s id, %he whole l nd sh ll be desol te( yet will & not # ke "!ll end. &n verse 2H Jere#i h !ses the word # n. 9e re"ers to the .ons o" M n( the so!ls whi$h 8od $re ted. 1e $ n see the e rth w s origin lly # gni"i$ent pl $e # de in 8od+s per"e$tion where 9is $hildren lived. 1e $ n lso see "ro# the word -sottish- in verse 22 th t 8od s ys 9is $hildren were -"oolish- in the ?irst @ rth Age. &n the C=M>A3&=3 )&)A@, )!llinger tr nsl tes the word -sottish- "ro# the 9ebrew s -st!pid-.

    &n this "irst e rth ge the he ven nd e rth e'isted nd 8od # de # ny wonder"!l $hildren whi$h h d "ree will. 8od loved nd $ontin!es to love 9is $hildren very #!$h. 8od g ve !s ?4@@ 1&AA so 9e $o!ld re$eive re l love "ro# !s. 9e did not # ke !s s little robots. )!t, there w s $hild o" 8od who de$ided to t!rn g inst 8od. 9e st rted rebellion nd w nted to r!n things hi#sel". 9e w nted to t ke 8od+s pl $e s r!ler (.ee @<ekiel 25*2). EHe/'e2 2D)2 -.on o" # n, s y to the r!ler o" %yre, +%his is wh t the .overeign A=4; s ys* - +&n the pride o" yo!r he rt yo! s y, -& # god( & sit on the throne o" god in the he rt o" the se s.- )!t yo! re # n nd not god, tho!gh yo! think yo! re s wise s god. . t n w s ble to $onvin$e bo!t one7third o" 8od+s $hildren to "ollow hi# inste d o" 8od. Ch pter 12 o" 4evel tion begins the Apostle John+s $o##ent ry o" the "irst e rth ge. 1e see in verse 4 th t tow rds the end o" the "irst e rth ge the dr gon (. t n) drew one third o" the st rs o" he ven (so!lsM$hildren o" 8od) w y "ro# 8od the ? ther. Re8. 2)! And his t il drew the third p rt o" the st rs o" he ven, nd did $ st the# to the e rth* nd the dr gon stood be"ore the wo# n whi$h w s re dy to be delivered, "or to devo!r her $hild s soon s it w s born. Aet+s $ ll this %9@ ?AAA&38 A1A0. 8od is p!re nd holy. 9e $o!ld not llow this rebellion nd pride. 9e $onde#ned this rebellio!s le der, n #ed .A%A3, to event! lly be destroyed be$ !se he h d be$o#e $o#pletely $orr!pt (.ee @<ekiel 25*1571F). EHe/'e2 2D) D5 B 15 %ho! h st de"iled thy s n$t! ries by the #!ltit!de o" thine iniG!ities, by the iniG!ity o" thy tr ""i$k( there"ore will & bring "orth "ire "ro# the #idst o" thee, it sh ll devo!r thee, nd & will bring thee to shes !pon the e rth in the sight o" ll the# th t behold thee. 1F All they th t know thee #ong the people sh ll be stonished t

    thee* tho! sh lt be

    terror, nd never sh lt tho! be ny #ore.

    (%his is prophe$y. . t n h sn+t been p!t to de th yet.) )!t, 8od $ontin!ed to deeply love 9is rebellio!s $hildren nd didn+t w nt to destroy the# too. .o 9e tho!ght o" w y th t these so!ls $o!ld be s ved "ro# being p!t to de th nd ret!rn to 9i#. 8od de$ided 9e wo!ld $re te .@C=3; @A4%9 A8@ s %@.%&38 >@4&=;, or testing pl $e, "or ll so!ls to de$ide i" they w nted to $$ept 9i# or re/e$t 9i# nd $$ept . t n. 1e re now living in this .@C=3; @A4%9 A8@. An ge is si#ply de"ined period o" ti#e. 8od de$ided series o" events wo!ld t ke pl $e in $ert in order so everyone $o!ld get " ir $h n$e to de$ide their own "!t!re. %hen, when ll this w s $o#pleted 8od wo!ld begin the %9&4; @A4%9 A8@ whi$h will go on "orever. %his will be di#ension nd ge where only good e'ists nd pe $e nd /oy will $ontin!e thro!gho!t eternity. %he so!ls th t will be there will live in h r#ony with 8od. .o, hope"!lly now yo! !nderst nd there re #&(ee d'44e(en# #'7e pe('"d0 or @ rth Ages* 1. T&e *'(0# Ea(#& A<e w s the ti#e be"ore when we lived with 8od in spirit! l body. 2. T&e Se1"nd Ea(#& A<e is the present ti#e we re living in now, where we live in physi$ l ("lesh) body with o!r spirit inside. And, C. T&e T&'(d Ea(#& A<e whi$h is the ge to $o#e th t will begin eternity. %here we will live in spirit! l body with 8od. & know, & know. %hey didn+t te $h yo! this in $h!r$h: 0et it is right there in the )ible i" yo! will do little digging nd $orre$tly interpret "ew poor tr nsl tions. )e p tient. &t will !n"old. 0o! will see how 8od re lly did things. 3ow b $k to o!r story. 8od de$ided he wo!ld st rt new ti#e period

    or .@C=3; @A4%9 A8@ nd h ve 9is $hildren (so!ls) born thro!gh wo#en. %his w y they wo!ld t ke on "lesh body "or their period o" testing while de$iding whether they wo!ld $$ept 8od or . t n. &n other words these so!ls wo!ld be p!t in "lesh bodies "or this testing period, the de$ision # king period, o" 8ods pl n. ,"&n C)@ Jes!s nswered, Berily, verily, & s y !nto thee, @'$ept # n be born o" w ter nd o" the .pirit, he $ nnot enter into the kingdo# o" 8od. 1e ll e'isted in the "irst e rth ge. 8od # de !s there s spirit! l beings. 3ow we #!st be born o" w ter (t ke on "lesh bodies) to enter the se$ond e rth ge nd re$eive n opport!nity to redee# o!rselves thro!gh Jes!s Christ. %hink bo!t born o" w ter. 1h t h ppens /!st be"ore person is born. %he #other+s w ter bre ks. %he people born on e rth h ve no re$olle$tion o" their living in the ?&4.% @A4%9 A8@. 8od # de ll so!ls in the ?&4.% @A4%9 A8@ nd gives the# th t "ell w y $h n$e to $o#e b $k to 9i# in the .@C=3; @A4%9 A8@. Also, ple se !nderst nd th t AAA so!ls "ro# the "irst e rth ge, whether they $hose 8od or . t n in the "irst e rth ge, #!st be born o" wo# n. 8od is " ir. More bo!t this l ter. 8od h s three "or#s or di#ensions. 9e is one 8od b!t $ n be reve led to !s s 1. 8=; =E4 ?A%9@4, 2. J@.E. C94&.%, nd C. %9@ 9=A0 .>&4&%. 8od s id to 9i#sel", -Aet+s # ke # n in o!r i# ge.- 3ow, in the beginning 8od $re ted the he ven nd the e rth. %his w s the ?&4.% @A4%9 A8@. %hen, "ter the ?AAA&38 A1A0, 8od l id w ste to the e rth nd it be$o#e desol te. 9e then st rted the .@C=3; @A4%9 A8@ nd beg n the si' d ys o" the e rth+s renew l. %he )ible doesn+t s y how long it took 8od to $re te the he ven nd the e rth in its origin l "or#. &t /!st s ys he did it. )!t, when 9e st rts the .@C=3; @A4%9 A8@ we know 8od took si' d ys to 4@3@1 the @ rth. &n 8enesis Ch pter one we re told

    the order in whi$h 8od did these things. %he )ible $le rly s ys th t tho!s nd ye rs is to # n s one d y is to 8od. 2 9e#e( C)D )!t, beloved, be not ignor nt o" this one thing, th t one d y is with the Aord s tho!s nd ye rs, nd tho!s nd ye rs s one d y. .o, it prob bly took 8od wh t we wo!ld $ ll 1000 o" o!r ye rs to do the things 8od did in one o" 9is d ys (&& >eter C*5). %his is /!st "or "r #e o" re"eren$e. 3ow on the .&L%9 ;A0 o" renew l 8od $re ted # n. &" yo! go b $k nd $ re"!lly st!dy the origin l 9ebrew # n!s$ripts yo! will "ind 8od $re ted the -Ad #- (9ebrew...3o rti$le, there"ore M nkind) or r $es. .o 9e didn+t /!st $re te one or two people nd stop. 9e $re ted ll the r $es o" the world on the si'th d y. Gen. )2A52D 2I. And 8od s id, Aet !s # ke # n in o!r i# ge, "ter o!r likeness* nd let the# h ve do#inion over the "ish o" the se , nd over the "owl o" the ir, nd over the $ ttle, nd over ll the e rth, nd over every $reeping thing th t $reepeth !pon the e rth. 26. .o 8od $re ted 7an in his own i# ge, in the i# ge o" 8od $re ted he hi#( # le nd "e# le $re ted he the#. 25. And 8od blessed the#, nd 8od s id !nto the#, )e "r!it"!l, nd #!ltiply, nd replenish the e rth, nd s!bd!e it* nd h ve do#inion over the "ish o" the se , nd over the "owl o" the ir, nd over every living thing th t #oveth !pon the e rth. ... C1. And 8od s w everything th t 9e h d # de, nd, behold, it w s very good. ... 8od w s h ppy with ll the things nd people 9e h d # de. .trong+s Con$ord n$e 9ebrew word 120* 7an* + d # w7d w#+ "ro# 11F( r!ddy i.e. h!# n being ( n individ! l or the spe$ies, # nkind, et$.)*77L nother, N hypo$rite, N $o##on sort, L low, # n (#e n, o" low degree), person. 8od then rested on the .@B@3%9 ;A0. Gen.2)2 And on the seventh d y 8od ended his work whi$h he h d # de( nd

    he rested on the seventh d y "ro# ll his work whi$h he h d # de. 4e#e#ber why 8od is doing ll this. 9e is doing this be$ !se 9e loves ll 9is $hildren nd w nts the# to be p!re nd $o#e b $k to 9i# thro!gh Jes!s Christ. 9e w nts their love nd doesn+t w nt to h ve to destroy the#. 8od is being $o#pletely " ir with 9is $hildren be$ !se 9e loves the#. 9e will give the# ll $h n$e to be born o" wo# n nd $o#e into this ge to $hoose Christ or . t n. %hen, on the @&89% ;A0, 8od $re ted 6T&e6 7an Ada7, nd @ve. &n the # n!s$ripts the word is e#& Ha'ada7( %he r!ddy $o#ple$ted one. Gene0'0 2)?5D 6. And the A=4; 8od "or#ed # n o" the d!st o" the gro!nd, nd bre thed into his nostrils the bre th o" li"e( nd # n be$ #e living so!l. 5. And the A=4; 8od pl nted g rden e stw rd in @den( nd there he p!t the # n who# he h d "or#ed. 9ere & s!ggest yo! t ke long look t the $$o#p nying notes on these verses in yo!r Co#p nion )ible. Also st!dy Appendi' 14 in the b $k o" the Co#p nion )ible. &t goes into gre t det il to di""erenti te between the $o##on # n 7Ad #, nd %he M n Ad #. %he M n Ad # is the beginning o" the " #ily line th t Christ will $o#e thro!gh. %h t will be st!dy yo! $ n # ke when yo! get yo!r )ible nd Con$ord n$e. T&e # n Ad # J9ebrew.O'e#&79 dh #K 3ote the rti$le +eth.

    (A!thors 3ote* > stor Arnold M!rr y h s gre t ;B; set on %he )ook o" 8enesis. %his s!b/e$t is $overed in det il nd he gives very good e'pl n tion o" wh t & $ n only begin to e'pl in here. Also, &+ll give in"or# tion t the end o" this book on where yo! $ n $G!ire G! lity reso!r$es "or "!rther st!dy.) Gene0'0 2)2 52@ 21. And the A=4; 8od $ !sed deep sleep to " ll !pon Ad # nd he slept* nd he took one o" his ribs, nd $losed !p the "lesh inste d thereo"(

    22. And the rib, whi$h the A=4; 8od h d t ken "ro# # n, # de he wo# n, nd bro!ght her !nto the # n. 2C. And Ad # s id, %his is now bone o" #y bones, nd "lesh o" #y "lesh* she sh ll be $ lled 1o# n, be$ !se she w s t ken o!t o" M n. 24. %here"ore sh ll # n le ve his " ther nd his #other, nd sh ll $le ve !nto his wi"e* nd they sh ll be one "lesh. 2H. And they were both n ked, the # n nd his wi"e, nd were not sh #ed. .o, this w s the beginning o" 6T&e *a7'2+ O4 9e"p2e6 thro!gh whi$h Christ wo!ld enter the world by being born "ro# wo# n. 9e wo!ld be the Messi h or . vior whi$h 8od wo!ld sk !s to $$ept to be in 9is good gr $es. .= C94&.% 1=EA; )@ %9@ .AB&=4 =? %9@ 1=4A;. &t+s i#port nt to note here th t 8od loves ll 9is $hildren the s #e. .o while it w s i#port nt this one " #ily line o" n$estors be bro!ght bo!t so the Messi h $o!ld $o#e to e rth nd s ve !s, it is lso very i#port nt to note th t be$ !se h!# n being is not dire$tly "ro# this " #ily line, he is not ny less i#port nt th n ny other # n or wo# n. 4e#e#ber, 8od did this to bring !s ll together g in in love, not to divide !s. 4e#e#ber in 8enesis Ch pter =ne, AAA the r $es (red, yellow, brown, bl $k nd white) were # de )@?=4@ 8od $re ted this " #ily "or the Messi h to $o#e thro!gh. Ga2a#'an0 C)D And the s$ript!re, "oreseeing th t 8od wo!ld /!sti"y the he then thro!gh " ith, pre $hed be"ore the gospel !nto Abr h #, s ying, &n thee sh ll ll n tions be blessed. .o don+t let nyone re d nything neg tive or divisive into the interpret tion o" 8od $re ting di""erent r $es. 9e did it nd then s id, -&t w s very good.Gene0'0 )C And 8od s w every thing th t he h d # de, nd, behold, it w s very good. And the evening nd the #orning were the si'th d y. 4e#e#ber wh t >eter s id.

    A1#0 0)C! %hen >eter opened his #o!th, nd s id, =" 8od is no respe$ter o" persons*

    tr!th & per$eive th t

    9ere+s n i#port nt point th t #ost people #iss. %he )ible is b si$ lly the story o" the " #ily th t Christ $o#es thro!gh, beginning with Ad # nd ending with Christ. &t $ont ins ll the signi"i$ nt people nd events this " #ily line $ #e in $ont $t with d!ring this story. Also re#e#ber, the story isn+t G!ite over yet. Christ will ret!rn g in nd set 9i#sel" !p s 2ing o" 2ings nd Aord o" Aords, "ter the Anti7Christ ppe rs. Christ wo!ld be the . vior o" the world. 8od p!rposely inspired the 9oly .$ript!res nd "oretold # n o" this opport!nity. &n other words, 8od loves !s so #!$h 9e took the ti#e to do ll this nd lso took the ti#e to write !s letter e'pl ining to !s e' $tly wh t w s h ppening. Christ tells !s in the )ible, -)!t t ke ye heed* behold, & h ve "oretold yo! ll things- (M rk 1C*2C). 8od h s told !s -everything- we need to know "or o!r Christi n lives in the )ible. & s!ggest yo! t ke the ti#e to st!dy 8od+s word on reg!l r b sis. % ke "ew #in!tes every d y nd re d the word nd sk 8od "or 9is !nderst nding. 8od w nts !s to S#%d+ 9is letter to !s* 2 T'7"#&+ 2) @ 1H. .t!dy to shew thysel" pproved !nto 8od, work# n th t needeth not to be sh #ed, rightly dividing the word o" tr!th. And 8od w nts !s to ;o 9is will* ,a7e0 )22 22. )!t be ye doers o" the word, nd not he rers only, de$eiving yo!r own selves. &" yo! re li<e th t yo! h ve he rd 8od+s word, b!t yo!+re not doing (living) 8od+s word, it+s ti#e to get yo!r $t together.

    Anyone born o" "lesh $ n $$ept Jes!s Christ s their s vior: .i#ply believe in Jes!s Christ s the .on o" 8od, Ask 9i# to "orgive yo!r sins in Jes!s n #e, nd $$ept 9i# s yo!r . vior. 0o! will be "orgiven yo!r sins nd be$o#e $hild o" 8od. 0o!r so!l will h ve etern l li"e. &t+s re lly th t si#ple to be $$epted into the kingdo# o" 8od. C re"!lly $onsider the "ollowing 3ew %est #ent verses* ,"&n )B is yo!r spirit! l b r o" so p. &t s ys, - &" we $on"ess o!r sins, 9e is " ith"!l nd /!st to "orgive !s o!r sins, nd to $le nse !s "ro# ll !nrighteo!sness.,"&n C) A s ys, -?or 8od so loved the world th t 9e g ve 9is only begotten son, nd whosoever believeth in 9i# sho!ld not perish, b!t h ve everl sting li"e-. )y the w y, no h!# n being is witho!t sin, nd e $h o" !s # kes $ontin!ed #ist kes long li"e+s /o!rney. .i#ply sk Christ to "orgive yo! nd go on. &t will be done. ;on+t # ke it #ore $o#pli$ ted th n it is. ;o yo!r best to live good Christi n li"e, seek 9is g!id n$e nd tr!th thro!gh 9is word, nd 8od will give yo! the strength. 8od # de it si#ple on p!rpose. 0o! re s ved by " ith. %h t w y nyone nd everyone $ n $o#e b $k to 8od nd live in h r#ony with 9i#. .o, $$ept 9i# nd do 9is will nd everything will work o!t. &n ti#e yo! will # t!re s Christi n. 3ow, b $k to Ad # nd @ve. %hey were the beginning o" the seed line thro!gh whi$h the Messi h, o!r . vior, Jes!s Christ wo!ld $o#e. 8od p!t the# in pl $e $ lled @den to live. )!t, . t n w sn+t too h ppy with ll this nd w nted to disr!pt 8od+s pl n to help !s. (. t n still w nts to t ke things over nd be the boss.) .o he de$ided he wo!ld #ess !p 8od+s pl n nd try to t ke Christ+s pl $e. 1e o"ten he r bo!t @ve e ting n pple nd then giving one to Ad #. %his is " lse do$trine # ny p ss on. T&'0 '0 a 4a'(+ #a2e "4 7an3 &+# only g!essing here, b!t & i# gine # ny people didn+t h ve the sense to tell their $hildren the tr!th be$ !se they tho!ght they were too yo!ng to be e'posed to it. %his tr!th h s to do with se' nd there"ore is e#b rr ssing to the !nin"or#ed. %here is nothing to be

    e#b rr ssed bo!t. %his is 8od+s tr!th. %he 9ebrew M n!s$ripts $le rly show th t @ve w s -wholly sed!$ed- (3 sh ) by . t n. &n other words, SATAN IS THE TREE O* THE ;NOWLEDGE O* GOOD AND EVIL. @ve w s wholly sed!$ed by hi#. .he h d se' with hi#. 4e#e#ber . t n w s -be !ti"!l being-. 9e w s # de the "inished p ttern. %h t+s wh t the s$ript!res tell !s in @<ekiel * (4e#e#ber, -2ing o" %yr!s- is one o" . t n+s # ny n #es.) EHe/'e2 2D) 05 B 10 %ho! sh lt die the de ths o" the !n$ir$!#$ised by the h nd o" str ngers* "or & h ve spoken it, s ith the Aord 8=;. 11 Moreover the word o" the A=4; $ #e !nto #e, s ying, 12 .on o" # n, t ke !p l #ent tion !pon the king o" %yr!s, nd s y !nto hi#, %h!s s ith the Aord 8=;( %ho! se lest !p the s!#, "!ll o" wisdo#, nd per"e$t in be !ty. 1C %ho! h st been in @den the g rden o" 8od( every pre$io!s stone w s thy $overing, the s rdi!s, top <, nd the di #ond, the beryl, the ony', nd the / sper, the s pphire, the e#er ld, nd the $ rb!n$le, nd gold* the work# nship o" thy t brets nd o" thy pipes w s prep red in thee in the d y th t tho! w st $re ted. 14 %ho! rt the nointed $her!b th t $overeth( nd & h ve set thee so* tho! w st !pon the holy #o!nt in o" 8od( tho! h st w lked !p nd down in the #idst o" the stones o" "ire. 1H %ho! w st per"e$t in thy w ys "ro# the d y th t tho! w st $re ted, till iniG!ity w s "o!nd in thee. 1I )y the #!ltit!de o" thy #er$h ndise they h ve "illed the #idst o" thee with violen$e, nd tho! h st sinned* there"ore & will $ st thee s pro" ne o!t o" the #o!nt in o" 8od* nd & will destroy thee, = $overing $her!b, "ro# the #idst o" the stones o" "ire. 16 %hine he rt w s li"ted !p be$ !se o" thy be !ty, tho! h st $orr!pted thy wisdo# by re son o" thy brightness* & will $ st thee to the gro!nd, & will l y thee be"ore kings, th t they # y behold thee. 15 %ho! h st de"iled thy s n$t! ries by the #!ltit!de o" thine iniG!ities, by the iniG!ity o" thy tr ""i$k( there"ore will & bring "orth "ire "ro# the #idst o" thee, it sh ll devo!r thee, nd & will bring thee to shes !pon the e rth in the sight o" ll the# th t behold thee. 1F All they th t know thee #ong the people sh ll be stonished t thee* tho! sh lt be terror, nd never sh lt tho! be ny #ore.

    And, then @ve led Ad # to be sed!$ed by . t n. 0es, Ad # nd @ve both h d se' with . t n. 8od knew o" this nd # de Ad # nd @ve le ve @den be"ore they p rtook o" the %4@@ =? A&?@. 3ow the TREE O* LI*E IS ,ESUS CHRIST. &" they h d done th t, they wo!ld live etern lly in this de"iled "or#. .o th t+s why 8od $ st the# o!t o" the g rden. Gene0'0 C)2252!. 22. And the A=4; 8od s id, )ehold, the # n is be$o#e s one o" !s, to know good nd evil* nd now, lest he p!t "orth his h nd, nd t ke lso o" the tree o" li"e, nd e t, nd live "or ever* 2C. %here"ore the A=4; 8od sent hi# "orth "ro# the g rden o" @den, to till the gro!nd "ro# when$e he w s t ken. 24. .o he drove o!t the # n( nd he pl $ed t the e st o" the g rden o" @den Cher!bi#s, nd "l #ing sword whi$h t!rned every w y, to keep the w y o" the tree o" li"e. =h, nd it w sn+t n pple or$h rd. 4e#e#ber, they $overed their priv te p rts with ?&8 A@AB@., not their #o!ths with pple le ves. Gene0'0 C)? And the eyes o" the# both were opened, nd they knew th t they were n ked( nd they sewed "ig le ves together, nd # de the#selves prons. %hey didn+t e t n pple nd g in the knowledge o" good nd evil, they disobeyed 8od by h ving se' with . t n nd then they !nderstood th t disobeying 8od w s wrong. %hey were sh #ed "or the "irst ti#e in the "lesh be$ !se their deeds were evil nd "orbidden, nd they h d be$o#e w re o" wh t evil w s "or the "irst ti#e. =k y, so ti#e p sses nd @ve h s two sons. N"w #&'0 '0 '7p"(#an#, so re d the "ollowing three senten$es s # ny ti#es s ne$ess ry to get it in yo!r he d. I4 +"% 7'00 #&'0, +"% 7'00 T&e ;e+ "4 Da8'd. A;AM 1A. %9@ ?A%9@4 =? A)A@. SATAN WAS THE *ATHER O* CAIN. @B@ 1A. %9@ M=%9@4 =? -)=%9- A)A@ A3; CA&3:

    1hen yo! st!dy the origin l 9ebrew M n!s$ripts yo! dis$over th t @ve -C=3%&3E@; &3 AA)=4- J9eb.O0 $ phK nd h d two sons. %hey were both born t the s #e ti#e. In "#&e( w"(d0, Ca'n and A$2e we(e *RATERNAL TWINS. %here were two sep r te eggs nd two sep r te w ter s $ks in @ve. Medi$ lly it is G!ite possible "or wo# n to h ve "r tern l twins, with e $h twin "ro# di""erent " ther, /!st like C in nd Able were "ro# di""erent " thers. Ad # "ertili<ed one egg nd . t n "ertili<ed the other: %his is no big de l #edi$ lly, it+s /!st di""i$!lt to "ig!re o!t "ro# the @nglish tr nsl tions. 0o! need to go b $k to the 9ebrew # n!s$ripts to get $le r !nderst nding o" it. Gene0'0 !)2 2. And she a<a'n b re his brother Abel. And Abel w s sheep, b!t C in w s tiller o" the gro!nd. keeper o"

    .trong+s Con$ord n$e 9ebrew word C2H4* a<a'n. C2H4 +a1ap& +aw50a4' a p('7'#'8e (""#I #" add "( a%<7en# ="4#en ad8e($'a2, #" 1"n#'n%e #" d" a #&'n<>)55 dd, L g in, L ny #ore, L $e se, L $o#e #ore, N $on$eive g in, $ontin!e, e'$eed, L "!rther, L g ther together, get #ore, give #ore7over, L hen$e"orth, in$re se (#ore nd #ore), /oin, L longer (bring, do, # ke, #!$h, p!t), L (the, #!$h, yet) #ore ( nd #ore), pro$eed ("!rther), prolong, p!t, be (strong7) er, L yet, yield. .o we $ n see th t . t n is C ins " ther. CAIN IS THE SON O* SATAN3

    CHRIST HI-SEL* DOCU-ENTED THAT SATAN WAS CAIN'S *ATHER AS CHRIST WAS S9EA;ING TO THE ;ENITES IN THE GOS9EL O* ,OHN.
    ,"&n D)!! 0e re o" yo!r " ther the devil, nd the l!sts o" yo!r " ther ye will do.

    9e w s #!rderer "ro# the beginning, nd bode not in the tr!th, be$ !se there is no tr!th in hi#. 1hen he spe keth lie, he spe keth o" his own* "or he is li r, nd the " ther o" it. 1ho w s the "irst #!rdererD C in w s: .o Christ w s s ying those th t $$!sed hi# were 2enites, or sons o" C in. %hey were the o""spring o" C in, nd C in w s the o""spring o" the ;evil. Also look t these verses "or veri"i$ tion th t C in is . t n+s son* ,"&n C) 2 3ot s C in, who w s o" th t wi$ked one, nd slew his brother. And where"ore slew he hi#D )e$ !se his own works were evil, nd his brother+s righteo!s. ,"&n D)!! 0e re o" yo!r " ther the devil, nd the l!sts o" yo!r " ther ye will do. 9e w s #!rderer "ro# the beginning, nd bode not in the tr!th, be$ !se there is no tr!th in hi#. 1hen he spe keth lie, he spe keth o" his own* "or he is li r, nd the " ther o" it. 0es, @ve w s sed!$ed by . t n in the g rden. @ven the postle > !l $on"ir#s this in 2 C"('n#&'an0 )2,C (2) ?or & # /e lo!s over yo! with godly /e lo!sy* "or & h ve espo!sed yo! to one h!sb nd, th t & # y present yo! s $h ste virgin to Christ. (C) )!t & "e r, lest by ny #e ns, s the serpent beg!iled @ve thro!gh his s!btilty, so yo!r #inds sho!ld be $orr!pted "ro# the si#pli$ity th t is in Christ.

    O/a+, Ba1/ #" "%( 0#"(+.


    1ell, . t n is prob bly pretty h ppy with hi#sel" by trying to #ess !p 8od+s pl n to h ve Messi h. C in kills Able. )!t th t doesn+t stop 8ods pl n. C in is driven w y "ro# Ad # nd @ve nd went to pl $e $ lled 3od. %here he took wi"e "ro# #ong the si'th d y $re tion h!# ns (.trong+s 1454. 8reek* ethnos( 3 tions.) nd $ontin!ed his line.

    8od p!t # rk on C in so no one wo!ld kill hi#. %his w s the beginning o" the # rk o" the be st. %9@ C9&A;4@3 =? CA&3 A4@ CAAA@; 2@3&%@.. 2enites re the o""spring o" . t n thro!gh C in. A ter on in the 3ew %est #ent we will le rn th t Christ is h ppy with only two $h!r$hes, >hil delphi nd .#yrn , be$ !se they re e'pl ining the tr!th o" 8od nd te $hing who the 2enites re. %he 2@3&%@. re the o""spring o" the son o" . t n (CA&3 who w s the "irst #!rderer).

    THUS, THE ;ENITES ARE THE DESCENDENTS O* SATAN WHICH CO-E THROUGH THE SEED LINE O* CAIN.
    )y Enderst nding this yo! !nderst nd both seed lines. %here is seed line or gene logy "or Ada7 and E8e, %here is lso sep r te seed line or gene logy "or Sa#an and E8e. ;n"w'n< T&'0 I0 T&e ;e+ T" Un2"1/'n< And Unde(0#and'n< T&e T(%e -ean'n< O4 T&e H"2+ S1('p#%(e0. T&'0 '0 1a22ed THE ;EY O* DAVID 'n Re8e2a#'"n C)A5 0. Re8e2a#'"n C)A5 0 I. 9e th t h th n e r, let hi# he r wh t the .pirit s ith !nto the $h!r$hes. 6. And to the ngel o" the $h!r$h in >hil delphi write( %hese things s ith he th t is holy, he th t is tr!e, &e #&a# &a#& #&e /e+ "4 Da8'd, he th t openeth, nd no # n sh!tteth( nd sh!tteth, nd no # n openeth( 5. & know thy works* behold, & h ve set be"ore thee n open door, nd no # n $ n sh!t it* "or tho! h st little strength, nd h st kept #y word, nd h st not denied #y n #e. F. )ehold, & will # ke the# o" the syn gog!e o" . t n, whi$h s y they re Jews, nd re not, b!t do lie( behold, & will # ke the# to $o#e nd worship be"ore thy "eet, nd to know th t & h ve loved thee.

    10. )e$ !se tho! h st kept the word o" #y p tien$e, & lso will keep thee "ro# the ho!r o" te#pt tion, whi$h sh ll $o#e !pon ll the world, to try the# th t dwell !pon the e rth. A"ter the de th o" Able, Ad # nd @ve h d nother son o" their own $ lled .@%9. .eth #e ns .E).%&%E%&=3 in 9ebrew. 8od s!bstit!ted .eth in pl $e o" Able to $ rry on the seed line o" des$endent+s in the " #ily thro!gh whi$h Christ wo!ld $o#e. Gene0'0 !)2@ 2H. And Ad # knew his wi"e g in( nd she b re son, nd $ lled his n #e .eth* ?or 8od, s id she, h th ppointed #e nother seed inste d o" Abel, who# C in slew. .trong+s Con$ord n$e 9ebrew word 5CH2* .eth. .heth sh yth "ro# 65FI( p!t, i.e. s!bstit!ted( .heth, third son o" Ad #*77.eth, .heth. I-9ORTANT 9OINT) I4 +"% 2""/ 'n #&e O2d Te0#a7en# +"% w'22 4'nd #&a# Ada7 and Ca'n &a8e DI**ERENT <enea2"<'e0. I 7%0# p"'n# "%# #&a# Ca'n '0 n"# 2'0#ed 'n Ada7'0 <enea2"<+. Ada7'0 <enea2"<+ '0 2'0#ed 'n Gene0'0 @)C 5C2. Ca'n0 Genea2"<+ '0 2'0#ed 'n Gene0'0 !) ?52!. &" Ad #+s 8ene logy is l sted in Ch pter H, nd C in+s 8ene logy is listed in Ch pter 4, %9@0 C=EA;3+% >=..&)A@ )@ =? %9@ .AM@ ?A%9@4 ACCORDING TO GOD'S OWN BIBLE3

    ADA-'S GENEOLIGY) Gene0'0 @)C5C2 (;i""erent "ro# C in+s)


    C. And Ad # lived n h!ndred nd thirty ye rs, nd beg t son in his own likeness, nd "ter his i# ge( nd $ lled his n #e .eth* 4. And the d ys o" Ad # "ter he h d begotten .eth were eight h!ndred ye rs* nd he beg t sons nd d !ghters* H. And ll the d ys th t Ad # lived were nine h!ndred nd thirty ye rs* nd he died. I. And .eth lived n h!ndred nd "ive ye rs, nd beg t @nos* 6. And .eth lived "ter he beg t @nos eight h!ndred nd seven ye rs,

    nd beg t sons nd d !ghters* 5. And ll the d ys o" .eth were nine h!ndred nd twelve ye rs* nd he died. F. And @nos lived ninety ye rs, nd beg t C in n* 10. And @nos lived "ter he beg t C in n eight h!ndred nd "i"teen ye rs, nd beg t sons nd d !ghters* 11. And ll the d ys o" @nos were nine h!ndred nd "ive ye rs* nd he died. 12. And C in n lived seventy ye rs nd beg t M h l leel* 1C. And C in n lived "ter he beg t M h l leel eight h!ndred nd "orty ye rs, nd beg t sons nd d !ghters* 14. And ll the d ys o" C in n were nine h!ndred nd ten ye rs* nd he died. 1H. And M h l leel lived si'ty nd "ive ye rs, nd beg t J red* 1I. And M h l leel lived "ter he beg t J red eight h!ndred nd thirty ye rs, nd beg t sons nd d !ghters* 16. And ll the d ys o" M h l leel were eight h!ndred ninety nd "ive ye rs* nd he died. 15. And J red lived n h!ndred si'ty nd two ye rs, nd he beg t @no$h* 1F. And J red lived "ter he beg t @no$h eight h!ndred ye rs, nd beg t sons nd d !ghters* 20. And ll the d ys o" J red were nine h!ndred si'ty nd two ye rs* nd he died. 21. And @no$h lived si'ty nd "ive ye rs, nd beg t Meth!sel h* 22. And @no$h w lked with 8od "ter he beg t Meth!sel h three h!ndred ye rs, nd beg t sons nd d !ghters* 2C. And ll the d ys o" @no$h were three h!ndred si'ty nd "ive ye rs* 24. And @no$h w lked with 8od* nd he w s not( "or 8od took hi#. 2H. And Meth!sel h lived n h!ndred eighty nd seven ye rs, nd beg t A #e$h. 2I. And Meth!sel h lived "ter he beg t A #e$h seven h!ndred eighty nd two ye rs, nd beg t sons nd d !ghters* 26. And ll the d ys o" Meth!sel h were nine h!ndred si'ty nd nine ye rs* nd he died. 25. And A #e$h lived n h!ndred eighty nd two ye rs, nd beg t son* 2F. And he $ lled his n #e 3o h, s ying, %his s #e sh ll $o#"ort !s $on$erning o!r work nd toil o" o!r h nds, be$ !se o" the gro!nd

    whi$h the A=4; h th $!rsed. C0. And A #e$h lived "ter he beg t 3o h "ive h!ndred ninety nd "ive ye rs, nd beg t sons nd d !ghters* C1. And ll the d ys o" A #e$h were seven h!ndred seventy nd seven ye rs* nd he died. C2. And 3o h w s "ive h!ndred ye rs old* nd 3o h beg t .he#, 9 #, nd J pheth. C in is the o""spring o" . t n so his gene logy is listed in 8enesis 4*16 724.

    CAIN'S GENEOLOGY Gene0'0 !) ?52! (;i""erent "ro# Ad #s)


    16. And C in knew his wi"e( nd she $on$eived, nd b re @no$h* nd he b!ilded $ity, nd $ lled the n #e o" the $ity, "ter the n #e o" his son, @no$h. 15. And !nto @no$h w s born &r d* nd &r d beg t Meh!/ el* nd Meh!/ el beg t Meth!s el* nd Meth!s el beg t A #e$h. 1F. And A #e$h took !nto hi# two wives* the n #e o" the one w s Ad h, nd the n #e o" the other Zill h. 20. And Ad h b re J b l* he w s the " ther o" s!$h s dwell in tents, nd o" s!$h s h ve $ ttle. 21. And his brother+s n #e w s J!b l* he w s the " ther o" ll s!$h s h ndle the h rp nd org n. 22. And Zill h, she lso b re %!b l$ in, n instr!$ter o" every rti"i$er in br ss nd iron* nd the sister o" %!b l$ in w s 3 # h. 2C. And A #e$h s id !nto his wives, Ad h nd Zill h, 9e r #y voi$e( ye wives o" A #e$h, he rken !nto #y spee$h* "or & h ve sl in # n to #y wo!nding, nd yo!ng # n to #y h!rt. 24. &" C in sh ll be venged seven"old, tr!ly A #e$h seventy nd seven"old. A%#&"(0 N"#e) 3ow re#e#ber thro!gh the "irst three $h pters o" the )ible, we h ve only been de ling with 8od, . t n, Ad #, @ve, C in, nd Able* (=ther th n brie" re"eren$e to the si'th d y $re tion o" # n.) .o i" we t ke look t the verses o" 8enesis C*14 nd 1H yo! will note th t 8od $o!ld only be re"erring to so#e o" these people in the $onte't o" wh t 9e s id. %he bolding o" words in the "ollowing 2 verses re the !thors.

    Gene0'0 C) !, @. (14) And the A=4; 8od s id !nto the 0e(pen#, )e$ !se tho! h st done this, tho! rt $!rsed bove ll $ ttle, nd bove every be st o" the "ield( !pon thy belly sh lt tho! go, nd d!st sh lt tho! e t ll the d ys o" thy li"e* (1H) And I w'22 p%# en7'#+ $e#ween thee nd the wo# n, nd between #&+ 0eed and &e( 0eed( it sh ll br!ise thy he d, nd tho! sh lt br!ise his heel. .o in 8enesis C*1471H we see 8od tells . t n (the serp nt) th t 9e will p!t h tred (en#ity) between . t n nd @ve, nd )etween . t n+s seed nd @ve+s seed. . t n+s seed will be C in nd his o""spring. @ve+s .eed will be .eth (Able+s s!bstit!te) nd his o""spring. &n other words, there will be h tred between . t n+s seed line o" h!# ns nd 8od+s seed line o" h!# ns.

    BAC; TO OUR STORY.


    3ow re#e#ber e rlier, when & told yo! th t . t n w s s!$$ess"!l in $onvin$ing bo!t one third o" 8od+s $hildren to "ollow hi#D .o#e o" these ?AAA@3 A38@A. (or 3@>9@A&EM "ro# the 9ebrew) looked !pon the e rth nd s w the wo#en born o" Ad #+s line. %he ?AAA@3 A38@A. tho!ght the e rthly wo#en were be !ti"!l. %hese ?AAA@3 A38@A. re"!sed to w it nd be born -thro!gh- wo#en nd t ke on "lesh body. .trong+s Con$ord n$e 9ebrew word HC0C* ne"eel. nphiyl ne"7eel+ or nphil Pne"7eel+Q( "ro# HC06( properly, a 4e22e(, i.e. b!lly or tyr nt*77gi nt. .trongs Con$ord n$e 9ebrew word HC06* n ph l. n ph l n w7" l+ pri#itive root( to " ll, in gre t v riety o" ppli$ tions (intr nsitive or $ !s tive, liter l or "ig!r tive)*77be $$epted, $ st (down, sel", (lots), o!t), $e se, die, divide (by lot), (let) " il, ($ !se to, let, # ke, re dy to) " ll ( w y, down, 7en, 7ing), "ell(ing), "!gitive, h ve (inherit n$e), in"erior, be /!dged (by #ist ke "or I41F), l y ( long), ($ !se to) lie down, light (down), be (L h st) lost, lying, overthrow, overwhel#, perish, present(7ed, 7ing), (# ke to) rot, sl y, s#ite o!t, L s!rely, throw down.

    %he ? llen Angels de$ided they w nted to $o#e dire$tly to e rth in their spirit! l bodies nd t ke e rthly wo#en "or their wives. .o the ?AAA@3 A38@A. #i'ed their ngeli$ bodies with the "lesh bodies o" e rthly wo#en by h ving se' with the#. ()et, they didn+t te $h yo! this one in $h!r$h either.) Gene0'0 A) 5D. 1. And it $ #e to p ss, when #en beg n to #!ltiply on the " $e o" the e rth, nd d !ghters were born !nto the#, 2. %h t the sons o" 8od s w the d !ghters o" #en th t they were " ir( nd they took the# wives o" ll whi$h they $hose. C. And the A=4; s id, My spirit sh ll not lw ys strive with # n, "or th t he lso is "lesh* yet his d ys sh ll be n h!ndred nd twenty ye rs. 4. %here were gi nts in the e rth in those d ys( nd lso "ter th t, when the sons o" 8od $ #e in !nto the d !ghters o" #en, nd they b re $hildren to the#, the s #e be$ #e #ighty #en whi$h were o" old, #en o" renown. H. And 8od s w th t the wi$kedness o" # n w s gre t in the e rth, nd th t every i# gin tion o" the tho!ghts o" his he rt w s only evil $ontin! lly. I. And it repented the A=4; th t he h d # de # n on the e rth, nd it grieved hi# t his he rt. 6. And the A=4; s id, & will destroy # n who# & h ve $re ted "ro# the " $e o" the e rth( both # n, nd be st, nd the $reeping thing, nd the "owls o" the ir( "or it repenteth #e th t & h ve # de the#. 5. )!t 3o h "o!nd gr $e in the eyes o" the A=4;. &n 8enesis I*2 we re d bo!t the .ons o" 8od. &n the 9ebrew it is $le rly ngels whi$h re spirit! l beings. %hey were o" %he Cre tor 79ebrew* h 7@lohi# O the Cre tor( 3=% h+ d # h O ?ro# the gro!nd: &" yo! re d this in l ng! ge other th n the origin l 9ebrew # n!s$ript it $ n be G!ite $on"!sing nd e sily obs$!red. .ee Co#p nion )ible, Appendi' 2H "or det iled in"or# tion. %he o""spring were hybrid $ross between the "lesh wo#en o" e rth nd (spirit! l bodies) the ngels o" he ven. %h!s, the #i'ing o" the d !ghters o" Ad # nd the " llen ngels o" he ven prod!$ed gi nts* 9ybrids. (8@)@4 "ro# the 9ebrew). As we re told in the =ld %est #ent, these 8@)@4 h d so#e physi$ l de"or#ities nd were

    gig nti$ in si<e. 4e#e#ber the story o" ; vid nd 8oli th. 8oli th w s des$end nt o" one o" these 8@)@4 gi nts. 0o! # y w nt to t ke the ti#e to look !p ll the p ss ges in yo!r .trong+s Con$ord n$e with the word -8i nt- in the#. 1hen yo! h ve the ti#e, re d the# nd so#e o" the s!rro!nding s$ript!res. &t will be G!ite n eye opener. Aet+s look t 8enesis I*4 g in. %he end o" the verse s ys, -...the s #e be$ #e #ighty #en, whi$h were o" old, #en o" renown.%he Co#p nion )ible notes on verse 4 s y in p rt, -renown* 9eb., the #en o" n #e. %he -heroes- o" the 8reek Mythology. %he re# ins o" pri#itive tr!th, $orr!pted in tr ns#ission.Che$k o!t the "ollowing. De%#e("n"7+ C) 11. ?or only =g king o" ) sh n re# ined o" the re#n nt o" gi nts( behold his bedste d w s bedste d o" iron( is it not in 4 bb th o" the $hildren o" A##onD nine $!bits w s the length thereo", nd "o!r $!bits the bre dth o" it, "ter the $!bit o" # n. &" $!bit w s ro!ghly 15 in$hes nd =g+s bed w s F $!bits long, th t wo!ld # ke his bed bo!t 1C.H "eet in length. %h t wo!ld be pretty big 8eber: 3ow, J!de I is G!ite $le r in st ting there w s " ll o" ngels, or .ons o" 8od. Appendi' 2C o" the Co#p nion )ible shows !s $le rly th t the " llen ngels le"t their own -h bit tion- O oiketerion (8reek). &n other words, their own prin$ip lity. %his word o$$!rs only in && Corinthi ns H*2 nd J!de I where it is !sed o" the dwelling o" the spirit! l or res!rre$tion body. .trong+s Con$ord n$e 8reek word CI1C* h bit tion. oiketerion oy7k y7t y+7ree7on ne!ter o" pres!#ed deriv tive o" CI11 (eG!iv lent to CI12)( residen$e (liter lly or "ig!r tively)*77h bit tion, ho!se. =h, nd now the " llen ngels re held in he ven by Mi$h el, the Ar$h ngel. . t n nd his " llen ngels will be held their !ntil he is

    $ st o!t o" he ven nd " lls to e rth s st ted in 4evel tion 12*67F. )orrow .trong+s Con$ord n$e nd Co#p nion )ible "ro# yo!r libr ry nd look it !p "or yo!rsel". 0o! # y not be ble to $he$k the# o!t sin$e they re held s re"eren$e works in so#e libr ries. &" yo! $ n ""ord the#, go to A# <on.$o#, or so#e si#il r pl $e, nd b!y the# "or yo!rsel". %h t wo!ld be best. &" yo! $ n, try to get the ones with the &.)3 3!#bers & re$o##ended e rlier. %here re so#e # /or #ist kes in the s$ript!r l tr nsl tions o" the so $ lled -i#proved- versions. .t y w y "ro# the# i" yo! w nt the best tools "or yo!r tr nsl ting.

    NOW BAC; TO OUR STORY


    %hese " llen ngels do pretty good /ob o" poll!ting Ad #+s seed line, spre ding evil nd $orr!pting the h!# n being+s #inds with evil. %hings get very b d. .o b d th t 8od !ses the story o" .odo# nd 8o#orr h to show !s wh t it w s like, nd wh t it will g in be like t the end o" this .e$ond @ rth Age when " llen ngels g in try to #i' with e rthly wo#en. 4e#e#ber, the " llen ngels h d #i'ed with h!# nkind thro!gh wo#en. .odo# nd 8o#orr h were two $ities th t h d be$o#e very #or lly $orr!pt. Most o" the people who lived there were #or l degener tes. &" it w s evil nd $o!ld be done, these people were eng ged in it. %here w s lot o" se'! l perversion going on whi$h 8od h d instr!$ted !s not to do. 1o#en h ving se' with wo#en, Men with #en, et$. 0o! get the pi$t!re. %h t+s where the word sodo#y $o#es "ro# (the $ity o" .odo#). %here w s lso lot o" #!rder, h tred o" 8od, re/e$tion o" 8od, wi$kedness, "orni$ tion, de$eit, envy... the list goes on. 3ow these people knew these $ts were g inst 8od+s will, nd th t they were worthy o" de th "ro# 8od "or this evil( 0et, they $ontin!ed to do the#. And even tho!gh they h d "!ll knowledge nd !nderst nding th t it w s b d, they $ontin!ed to do the# with ple s!re.

    .o, 8od sent $o!ple o" ngels to the $ity o" .odo# to "ind o!t e' $tly how b d these people were. %he ngels "o!nd # n n #ed Aot. Aot knew how b d the $ity w s nd knew his visitors wo!ldn+t be s "e in the $ity t night, so he invited the# to be his g!ests. 9e took the# to his ho!se nd "ed the#. 1hile the ngels were e ting, l rge gro!p o" #en "ro# the $ity $ #e to Aot+s ho!se. %hey de# nded Aot send these two new g!ys o!t so they $o!ld sodo#i<e the#. Aot, in essen$e, s id, -3o w y. %hese g!ys re #y g!ests. % ke #y two virgin d !ghters nd h ve se' with the# i" yo! #!st, b!t don+t tt $k these two visitors.)!t, the $rowd o!tside w nted the two ngels. %he ngels gr bbed Aot nd p!lled hi# inside his ho#e. %he town+s people st rted to be t down the door. %he ngels s!ddenly ""li$ted the $rowd with blindness, b!t the town+s people $ontin!ed to try to get t the ngels. ) si$ lly, the two ngels took Aot, his wi"e nd his two d !ghters o!t o" the town where they wo!ld not be h r#ed. %hen 8od r ined down "ire nd bri#stone destroying the two $ities, their inh bit nts, nd everything th t grew in the#. 8od w rned Aot nd his " #ily to le ve nd not look b $k. 1hile 8od w s destroying the $ities, Aot+s wi"e looked b $k t .odo# nd w s t!rned into pill r o" s lt. %he story o" .odo# nd 8o#orr h is wh t h ppened then. )!t this story is lso n ill!str tion o" how #!$h 8od h tes this type o" sin nd wh t the @3; o" this .@C=3; @A4%9 A8@ will be like. 9e tells !s it will be like this A8A&3 on e rth s we ne r the end o" this .e$ond @ rth Age. %he " llen ngels will be ki$ked o!t o" he ven with . t n nd will g in try to sed!$e wo#en here on @ rth. %h t is wh t > !l is t lking bo!t when he s ys wo#en sho!ld h ve their he ds $overed. 9e #e ns they sho!ld h ve their he d $overed with the ->ower- o" the 8ospel o" Christ, so they will not be sed!$ed by " llen ngels. C"('n#&'an0 ) 0 ?or this $ !se o!ght the wo# n to h ve power on her he d be$ !se o" the ngels. 8od tells !s in %he )ook =" J!de th t the ?AAA@3 A38@A. re held

    in $h ins !ntil the end o" this @A4%9 A8@. ,%de ) A,? I. And the ngels whi$h kept not their "irst est te, b!t le"t their own h bit tion, he h th reserved in everl sting $h ins !nder d rkness !nto the /!dg#ent o" the gre t d y. 6. @ven s .odo# nd 8o#orr h, nd the $ities bo!t the# in like # nner, giving the#selves over to "orni$ tion, nd going "ter str nge "lesh, re set "orth "or n e' #ple, s!""ering the venge n$e o" etern l "ire. %he " llen ngels will be rele sed onto the e rth g in "or short period long with .A%A3 t the end o" this .e$ond e rth ge we re in now. %hings will be s they were in the ti#e o" 3=A9. %he " llen ngels will g in tte#pt to enter wo#en nd breed $hildren( 9ybrid o""spring $o#posed o" " llen ngel " ther nd h!# n #other re $ lled 8eber. %h t+s wh t 8od is w rning !s bo!t in & Corinthi ns. Cover yo!r he d with Christ to prote$t yo! "ro# the " llen ngels. I C"('n#&'an0 )!5A. 4. @very # n pr ying or prophesying, h ving his he d $overed, dishono!reth his he d. H. )!t every wo# n th t pr yeth or prophesieth with her he d !n$overed dishono!reth her he d* "or th t is even ll one s i" she were sh ven. I. ?or i" the wo# n be not $overed, let her lso be shorn* b!t i" it be sh #e "or wo# n to be shorn or sh ven, let her be $overed. 9ere in Corinthi ns > !l is !sing - 9ebr is#- ( "ig!re o" spee$h in their ti#e) to tell wo#en to h ve Christ over their he ds to prote$t the# "ro# the " llen ngels. ?or when the " llen ngels ret!rn t the end o" this se$ond e rth ge they will l!st "ter wo#en s they did be"ore. .o now we $o#e to the ti#e o" 3o h. %he evil on e rth gets so b d ( s /!st ill!str ted) th t 8od de$ides to h ve nother "lood nd wipe everything o!t @LC@>% 3o h, his i##edi te Ad #i$ " #ily, nd two o" every living thing. (0es, 3o h took =%9@4 people th n those o" the Ad #i$ " #ily Jthe

    " #ily line o" ChristK on the r$. %h t is why we h ve ll the r $es in the world tod y. 8od s id t ke two o" every living thing. Also, 3o h prob bly took M=4@ th n two o" so#e ni# ls so he wo!ld h ve the# "or blood s $ri"i$es to 8od nd ni# ls "or "ood.) 3ow b $k to o!r story. %he ? llen Angels h d $orr!pted #ost o" the seed line o" Ad #, whi$h Christ w s to $o#e thro!gh. 8od de$ides to keep 3o h nd his i##edi te " #ily live be$ !se they re the only " #ily "ro# the line o" Ad # who did not -#i'- with the " llen ngels. Christ wo!ld $o#e thro!gh their seed line. All the other des$end nts o" Ad # h d their seed lines poll!ted by the " llen ngels. 8od $ !ses the gre t "lood to $o#e !pon those le"t behind, whi$h wiped o!t ll the gi nts (8eber). 8od bro!ght 3o h+s "lood to destroy the 8eber. %hen, when the w ter re$edes, 3o h nd his ship# tes st rt re7pop!l ting the e rth with living $re t!res nd h!# ns g in. %his $ontin!es the seed line (" #ily) thro!gh whi$h Christ wo!ld $o#e. &t lso $ontin!es the seed lines o" the si'th d y h!# n $re tion. &n %he )ook o" @'od!s 8od gives 9is $hildren #!$h o" the l w. %he l w is good. &t tells !s how we sho!ld live. &n @'od!s 8od gives Moses the %en Co## nd#ents. @'od!s #e ns -%he Co#ing =!t- in 9ebrew. 8od+s $hildren re !nder bond ge nd 8od "rees the# nd brings the# o!t o" @gypt. &t is p r llel to the 3ew %est #ent nd Christ dieing to redee# !s ll, so we $ n be bro!ght o!t o" the bond ge o" sin. %here is so very #!$h #ore in the =ld %est #ent th t & $ nnot even begin to $over in this short work. ) si$ lly, in the =ld %est #ent, 8od shows !s o!r sin nd !ses 9is prophets to "oretell !s o" the Messi h, 9is $o#ing, nd o!r w y o!t o" sin. %he whole )ible is 8od+s letter to !s so we $ n seek 9i# o!t nd !nderst nd 9is pl n "or o!r li"e. %he 3ew %est #ent tells o" Christ+s $t! l $o#ing nd #inistry. &t gives !s instr!$tions nd enlighten#ent so we $ n believe in Jes!s Christ nd $o#e b $k to 8od, give 9i# o!r love, nd serve 9i#. %his w s ll "oretold in the set o" books we $ ll %he =ld %est #ent.

    %here is lot o" theology this book will not spe$i"i$ lly go into be$ !se o" the gre t length reG!ired to do so. %his book is 3=% the )ible, nor is it intended to repl $e the )ible. & will si#ply list here the Ap"0#2e0 C(eed whi$h will give yo! a 8e(+ $('e4 "8e(8'ew "4 C&('0#'an'#+. &" yo! wish to e'plore e $h o" these points individ! lly & s!ggest yo! !se %he Co#p nion )ible nd .trong+s Con$ord to st!dy sso$i ted s$ript!res. %he Apostle+s Creed w s not spe$i"i$ lly t !ght word "or word by Christ+s postles. %he Apostle+s Creed is b si$ lly s!## ry o" wh t Christs Apostles t !ght. %he version & list here goes b $k to bo!t the 5th $ent!ry. 4e#e#ber, this is /!st brie" overview o" Christi nity. ?or yo!r "!rther !nderst nd & now present the Apostle+s Creed. A9OSTLE'S CREED. & believe in 8od, the ? ther Al#ighty, the Cre tor o" he ven nd e rth, nd in Jes!s Christ, 9is only .on, o!r Aord* 1ho w s $on$eived o" the 9oly .pirit, born o" the Birgin M ry, s!""ered !nder >onti!s >il te, w s $r!$i"ied, died, nd w s b!ried. 9e des$ended into hell. %he third d y 9e rose g in "ro# the de d. 9e s$ended into he ven nd sits t the right h nd o" 8od the ? ther Al#ighty, when$e 9e sh ll $o#e to /!dge the living nd the de d. & believe in the 9oly .pirit, the holy $ tholi$ $h!r$h, the $o##!nion o" s ints, the "orgiveness o" sins, the res!rre$tion o" the body, nd li"e everl sting. A#en. 92ea0e n"#e* %he word -C tholi$- in this $reed does not #e n /!st the 4o# n C tholi$ Ch!r$h, b!t the -Enivers l Christi n Ch!r$h- s whole* %he body o" ll tr!e Christi n believers. 9ope"!lly this $ ps!le o" Christi nity $ lled %he Apostle+s Creed h s helped give yo! n overview o" the b si$s o" Christi nity.

    4e#e#ber, & s id e rlier there were %hree @ rth Ages. %his is ll going on in the .e$ond @ rth Age. 1hen it t lks bo!t the end o" the world in the 3ew %est #ent '# '0 NOT #a2/'n< a$"%# #&e w"(2d end'n<3 1h t the re l tr nsl tion #e ns is %9@ @3; =? %9&. ERA whi$h is T&e Se1"nd Ea(#& A<e. %he e rth will n"# $e se to e'ist b!t will g in be renewed by 8od. (A!thor+s note* .ee 4evel tion 21*1 nd !se yo!r .trong+s Con$ord n$e nd Co#p nion )ible to better !nderst nd this. &+# not going to t ke the ti#e to go into it here. 9int* ?irst #e ns -"or#er- in this p ss ge. Ag in, !se yo!r .trong+s: 1e re now living in %he .e$ond @ rth Age, d!ring the period o" ti#e $ lled THE GENERATION O* THE *IG TREE. &n M rk 1C nd M tthew 24 Christ tells his dis$iples bo!t %he 8ener tion =" %he ?ig %ree. %his is when &sr el be$o#es n tion g in. &sr el h s not been n tion sin$e the ten lost tribes were t ken o!t o" &sr el to the north by the Assyri ns, nd the %ribe o" J!d h nd )en/ #in went into $ ptivity by 3eb!$h dne<< r nd w s $ rried w y e stw rd to ) bylon. &n 1F45 A.;. &sr el on$e g in be$ #e n tion. %his beg n %he 8ener tion =" %he ?ig %ree whi$h Christ told his postles bo!t in M rk 1C*2572F. 0o! see ?ig trees re not st rted by seeds. 0o! t ke "ig $!tting, so#eti#es $ lled shoot, nd tr nspl nt it. %his is wh t h ppened in 1F45( %he Jews st rted ret!rning to their ho#el nd o" the 3 tion o" &sr el. %his is the i##igr tion (tr nspl nting) o" the Jews (the living "ig shoots) b $k into %he 3 tion o" &sr el (b $k into their l nd). Christ lso t lks o" good "igs nd b d "igs. Christ is re"erring to the ,ew0 and #&e ;en'#e0, both living in %he 3 tion o" &sr el t the s #e ti#e, $l i#ing to be the $hildren o" 8od. Christ let his Apostles know th t when they see %he 8ener tion =" the ?ig %ree, the ti#e o" 9is ret!rn is growing #!$h $loser. &n other words, we re now ppro $hing the ti#e when . t n will be thrown o!t o" he ven nd $o#e to e rth s the I7'#a#'"n -e00'a&. %his #!st h ppen BE*ORE the %r!e Christ ret!rns. Christ tells !s we won+t know the e' $t d y o" Christ+s ret!rn, b!t we 1&AA know the se son. 1hen Christ ret!rns we will ll tr ns"or# into o!r spirit! l bodies. =!r "lesh bodies will " ll w y. Christ will set !p his kingdo# on e rth nd the #illenni!# will st rt. %his is 1000 ye r

    period o" te $hing. At the end o" this 1000 ye r te $hing period it will be the end o" the .e$ond @ rth Age nd beginning o" the %hird @ rth Age. )!t, be"ore Christ ret!rns, the ? lse Messi h will $o#e to the e rth nd tte#pt to le d s # ny people str y s possible to "ollow hi#. %he word Anti$hrist does NOT liter lly #e n - g inst Christ-. T&e L'#e(a2 and 6C"((e1#6 #(an02a#'"n "4 An#'5C&('0# 4("7 #&e G(ee/ '0 56INSTEAD 5O* 5CHRIST6. (.trong+s 46C nd H00). .trong+s Con$ord n$e 8reek word 46C* an#'. nti n7tee+ pri# ry p rti$le( opposite, i.e. 'n0#ead or be$ !se o" (r rely in ddition to)*77"or, in the roo# o". ="ten !sed in $o#position to denote $ontr st, reG!it l, s!bstit!tion, $orresponden$e, et$. %he Ar$h ngel Mi$h el will ki$k . t n nd the " llen ngels o!t o" he ven. . t n nd the " llen ngels will be $ st to e rth. Re8e2a#'"n 2)?5B 6. And there w s w r in he ven* Mi$h el nd his ngels "o!ght g inst the dr gon( nd the dr gon "o!ght nd his ngels, 5. And prev iled not( neither w s their pl $e "o!nd ny #ore in he ven. F. And the gre t dr gon w s $ st o!t, th t old serpent, $ lled the ;evil, nd . t n, whi$h de$eiveth the whole world* he w s $ st o!t into the e rth, nd his ngels were $ st o!t with hi#. Christ tells !s in M tthew 24, M rk 1C, nd A!ke 21 th t . t n $o#es to e rth nd sets hi#sel" !p s Jes!s Christ in Jer!s le#. -a(/ C) ! 14. )!t when ye sh ll see the bo#in tion o" desol tion, spoken o" by ; niel the prophet, st nding where it o!ght not, (let hi# th t re deth !nderst nd,) then let the# th t be in J!d e "lee to the #o!nt ins*

    A #ore $orre$t tr nsl tion wo!ld be, -st nding where he o!ght not-. And the word desol tion sho!ld be $orre$tly tr nsl ted, -desol ter-. .o we $o!ld #ore $orre$tly tr nsl te M rk 1C*14 to re d, -)!t when yo! see the bo#in tion o" the desol ter, spoken o" by ; niel the prophet, st nding where he o!ght not, (let hi# th t re ds !nderst nd,) then let the# th t re in J!de "lee to the #o!nt ins*%he Apostle > !l $le rly shows !s th t . t n $o#es s the Anti7 Christ be"ore the tr!e Christ ret!rns. II T&e00a2"n'an0 2) 5B. 1. 3ow we besee$h yo!, brethren, by the $o#ing o" o!r Aord Jes!s Christ, nd by o!r g thering together !nto hi#, 2. %h t ye be not soon sh ken in #ind, or be tro!bled, neither by spirit, nor by word, nor by letter s "ro# !s, s th t the d y o" Christ is t h nd. C. Le# n" 7an de1e'8e +"% $+ an+ 7ean0) 4"( #&a# da+ 0&a22 n"# 1"7e, ex1ep# #&e(e 1"7e a 4a22'n< awa+ 4'(0#, and #&a# 7an "4 0'n $e (e8ea2ed, #&e 0"n "4 pe(d'#'"nI 4. 1ho opposeth nd e' lteth hi#sel" bove ll th t is $ lled 8od, or th t is worshipped( so th t he s 8od sitteth in the te#ple o" 8od, shewing hi#sel" th t he is 8od. H. 4e#e#ber ye not, th t, when & w s yet with yo!, & told yo! these thingsD I. And now ye know wh t withholdeth th t he #ight be reve led in his ti#e. 6. ?or the #ystery o" iniG!ity doth lre dy work* only he who now letteth will let, !ntil he be t ken o!t o" the w y. 5. And then sh ll th t 1i$ked be reve led, who# the Aord sh ll $ons!#e with the spirit o" his #o!th, nd sh ll destroy with the brightness o" his $o#ing* F. @ven hi#, whose $o#ing is "ter the working o" . t n with ll power nd signs nd lying wonders, >erdition #e ns de th. %he .on o" >erdition is . t n pl in nd si#ple.

    BUT WHAT HA99ENS ,UST BE*ORE SATAN RETURNSE


    T&e 1"7'n< #('$%2a#'"n w'22 2a0# 4"( @ 7"n#&0. %he "irst p rt o" the "ive #onths there will be >oliti$ l )e st (the one world politi$ l syste#). &t will l#ost work nd then begin to " lter. &t will re$eive de dly wo!nd. . t n will then $o#e nd "i' the one world politi$ l syste# (syste# re"erred to s the be st in the "ollowing s$ript!res). &t will be$o#e his 4eligio!s )e st. 4e#e#ber in these verses . t n is -%he ;r gon-. -%he )e st- is %he =ne 1orld >oliti$ l .yste#. Re8e2a#'"n B) 5 0a+0I 1. And the "i"th ngel so!nded, nd & s w st r " ll "ro# he ven !nto the e rth* nd to hi# w s given the key o" the botto#less pit. 2. And he opened the botto#less pit( nd there rose s#oke o!t o" the pit, s the s#oke o" gre t "!rn $e( nd the s!n nd the ir were d rkened by re son o" the s#oke o" the pit. C. And there $ #e o!t o" the s#oke lo$!sts !pon the e rth* nd !nto the# w s given power, s the s$orpions o" the e rth h ve power. 4. And it w s $o## nded the# th t they sho!ld not h!rt the gr ss o" the e rth, neither ny green thing, neither ny tree( b!t only those #en whi$h h ve not the se l o" 8od in their "orehe ds. H. And to the# it w s given th t they sho!ld not kill the#, b!t th t they sho!ld be tor#ented 4'8e 7"n#&0* nd their tor#ent w s s the tor#ent o" s$orpion, when he striketh # n. I. And in those d ys sh ll #en seek de th, nd sh ll not "ind it( nd sh ll desire to die, nd de th sh ll "lee "ro# the#. 6. And the sh pes o" the lo$!sts were like !nto horses prep red !nto b ttle( nd on their he ds were s it were $rowns like gold, nd their " $es were s the " $es o" #en. 5. And they h d h ir s the h ir o" wo#en, nd their teeth were s the teeth o" lions. F. And they h d bre stpl tes, s it were bre stpl tes o" iron( nd the so!nd o" their wings w s s the so!nd o" $h riots o" # ny horses r!nning to b ttle. 10. And they h d t ils like !nto s$orpions, nd there were stings in their t ils* nd their power w s to h!rt #en 4'8e 7"n#&0. 11. And they h d king over the#, whi$h is the ngel o" the botto#less pit, whose n #e in the 9ebrew tong!e is Ab ddon, b!t in

    the 8reek tong!e h th his n #e Apollyon. (3ote* %he !nderlining nd bolding o" the words 4'8e 7"n#&0 in the bove s$ript!re p ss ge w s done by the !thor.) Ag in, b si$ lly wh t the bove verses "ro# 4evel tion s y is th t the 8re t >oliti$ l )e st is l#ost set !p nd "lood o" lies begins. %his st rts the "ive #onth %rib!l tion. %he s$orpions re not re l s$orpions. 3oti$e the !se o" the word -like-. &n re lity they re not s$orpions, b!t 2enites spre ding lies( " lse do$trine. %hey "ool #ost o" the pop!l tion o" the e rth into "ollowing %he >oliti$ l )e st nd then . t n. =nly those with the knowledge o" 8od+s .$ript!res th t the Anit7Christ $o#es "irst re -se led- or prote$ted "ro# this "lood o" lies. &n other words the re l tr!th o" 8od, nd not do$trines o" # n, re se led in their br ins. Re8e2a#'"n C)@ 1 %hen & stood on the s nd o" the se . And & s w be st rising !p o!t o" the se , h ving seven he ds nd ten horns, nd on his horns ten $rowns, nd on his he ds bl sphe#o!s n #e. 2 3ow the be st whi$h & s w w s like leop rd, his "eet were like the "eet o" be r, nd his #o!th like the #o!th o" lion. %he dr gon g ve hi# his power, his throne, nd gre t !thority. C And & s w one o" his he ds s i" it h d been #ort lly wo!nded, nd his de dly wo!nd w s he led. And ll the world # rveled nd "ollowed the be st. 4 .o they worshiped the dr gon who g ve !thority to the be st( nd they worshiped the be st, s ying, R1ho is like the be stD 1ho is ble to # ke w r with hi#DS H And he w s given #o!th spe king gre t things nd bl sphe#ies, nd he w s given !thority to $ontin!e "or "orty7two #onths. I %hen he opened his #o!th in bl sphe#y g inst 8od, to bl sphe#e 9is n #e, 9is t bern $le, nd those who dwell in he ven. &n other words . t n, %he Anti7Christ, will st nd in the holy pl $e in Jer!s le# on Mt. Zion $l i#ing to be the tr!e Christ. %he trib!l tion will l st "or "ive (H) #onths. %here will be "or "ive #onths tot l. )!t yo! #!st not be "ooled. "lood o" lies

    Christ . ys in -a(/ C)2C )ehold & h ve "oretold yo! ll things.

    THE TRIBULATION IS SHORTENED TO *IVE -ONTHS.


    Aet #e stop here nd # ke "ew $o##ents. 8od h s shortened the ti#e o" the trib!l tion "ro# three nd h l" ye rs (C71M2 ye rs) to "ive #onths (H #onths). 9e r wh t Christ h s to s y bo!t this* -a##&ew 2!)2 52!. 21. ?or then sh ll be gre t trib!l tion, s!$h s w s not sin$e the beginning o" the world to this ti#e, no, nor ever sh ll be. 22. And e'$ept those d ys sho!ld be shortened, there sho!ld no "lesh be s ved* b!t "or the ele$t+s s ke those d ys sh ll be shortened. 2C. %hen i" ny # n sh ll s y !nto yo!, Ao, here is Christ, or there( believe it not. 24. ?or there sh ll rise " lse Christs, nd " lse prophets, nd sh ll shew gre t signs nd wonders( inso#!$h th t, i" it were possible, they sh ll de$eive the very ele$t. &+# not going to go into the det ils o" the shortening. %h t wo!ld be good st!dy "or yo! when yo! h ve "inished this book. ?or the s ke o" brevity nd $ontin!ity & # going to le ve yo! with Christ+s words whi$h yo! h ve /!st re d bove. Also, & h ve shown yo! in 4evel tion F*1711 th t the tot l trib!l tion will l st H #onths. & h ve do$!#ented "or yo! in M tthew 24*24 th t Christ s id it w s shortened "ro# longer period o" ti#e. &+# going to le ve yo! with th t "or now. 0o! $ n veri"y it w s shortened "ro# C71M2 ye rs on yo!r own. (4e#e#ber, don+t t ke #y word "or it. ;ig the det ils o!t "or yo!rsel". .ee #y $o##ents bo!t "!rther in"or# tion "or $ontin!ed st!dy t the end o" this work.)

    WHAT HA99ENS WHEN SATAN CO-ES IN 9ERSONE


    1hen . t n rrives in person s the Anti7Christ he will "ool #ost o" the people on e rth into believing he is the tr!e Christ. (4e#e#ber ll th t ? lse ;o$trine =" M n & w rned yo! bo!t t the beginning o" this bookD) =nly those se led in their br ins with the tr!th o" 8od bo!t . t n nd his "ollowers will not be "ooled. . t n will n"# $o#e with liter l horns nd t il. 9e will ppe r to be the tr!e Christ ret!rned. 9e will be be !ti"!l $re t!re: 9e will pre $h pe $e. 9e will h ve # ny s!pern t!r l powers nd show " lse signs nd wonders. As it s ys in the )ook o" 4evel tion he will be ble to sn p his "ingers nd # ke "ire $o#e down "ro# the sky* Re8e2a#'"n C) C And he doeth gre t wonders, so th t he # keth "ire $o#e down "ro# he ven on the e rth in the sight o" #en,... %he .trong+s Con$ord n$e in the 8reek shows 1ord 4442 to be -lightening-. &" yo! think people go n!ts over e rthlings th t re #ovie st rs nd pro"ession l entert iners, think how #!$h #ore people will "ollow one who is ble to per"or# s!$h $ts( @spe$i lly i" they #ist kenly believe he is Christ ret!rned to e rth. .in$e . t n is s!pern t!r l, he will h ve s!pern t!r l powers to try nd "ool !s into believing in hi#. & on$e he rd > stor ;ennis M!rr y !se the e' #ple o" w lking on w ter to "ool !s. 9e s id so#ething to the e""e$t th t i" yo! were in the presen$e o" . t n nd he s id, -Co#e, w lk on w ter with #e-, nd yo! st rted w lking on w ter, th t wo!ld be very power"!l de#onstr tion . t n $o!ld !se to "ool yo! into believing he w s the tr!e Christ: )e w t$h# n nd keep yo!r g! rd !p g inst . t n. %he )ible lso tells !s th t in the l st d ys o" the se$ond e rth ge, be"ore the %r!e Christ ret!rns, there will be " #ine. )!t the " #ine will 3=% be "or bre d. 4 ther, the " #ine will be Sp'('#%a2 *a7'ne 4("7 n"# $e &ea('n< #&e TRUE w"(d "4 G"d a# #&'0 #'7e.

    A7"0 D) )ehold, the d ys $o#e, s ith the Aord 8=;, th t & will send " #ine in the l nd, not " #ine o" bre d, nor thirst "or w ter, b!t o" he ring the words o" the A=4;* %here will be # ny pre $hers pre $hing Christi nity, $%# #&e+ w'22 n"# $e #ea1&'n< #&e w"(d "4 G"d 2'ne $+ 2'ne and 8e(0e $+ 8e(0e. T&e+ w'22 $e #ea1&'n< #&e 6D"1#('ne0 "4 -an6. .o, # ny pre $hers nd #ost people will not !nderst nd it is . t n th t is $o#ing s the -&3.%@A; =? C94&.%-. %heir h nds will !nknowingly be doing the work o" . t n. %his is the "irst trib!l tion. )e$ !se o" this . t n will "ool # ny people into "ollowing hi# when he $o#es to e rth. %h t+s wh t he w nts. He =Sa#an> wan#0 #" $e WORSHI99ED INSTEAD O* CHRIST. 9e will try to t ke 8od+s pl $e g in. And the # /ority o" Christi n pre $hers re prep ring the w y by not re lly te $hing 8od+s word $h pter by $h pter nd verse by verse. -a(/ C)2 522 21. And then i" ny # n sh ll s y to yo!, Ao, here is Christ( or, lo, he is there( believe hi# not* 22. ?or " lse Christs nd " lse prophets sh ll rise, nd sh ll shew signs nd wonders, to sed!$e, i" it were possible, even the ele$t. 8od h s lre dy /!dged . t n nd $onde#ned hi# to die. (A$t! lly . t n is the =3A0 so!l th t h s lre dy been /!dged by n #e to de th.) )!t it is ne$ess ry "or hi# to do these things so we will h ve the opport!nity to # ke !p o!r #inds to "ollow . t n or %he %4E@ Christ. He(e we 1"7e #" #&e w&"2e p"'n# "4 #&'0 pape(. N"w #&a# +"% %nde(0#and w&+ #&e0e #&'n<0 a(e &appen'n<, IT IS I-9ERATIVE *OR YOU TO REALI.E AND UNDERSTAND THE *ALSE -ESSIAH =SATAN> WILL CO-E TO EARTH ,UST BE*ORE =ABOUT *IVE -ONTHS> THE TRUE -ESSIAH =,ESUS CHRIST> RETURNS TO EARTH. D"n'# $e 4""2ed3

    S'7p2+ p%#, #&e *a/e ,e0%0 1"7e0 BE*ORE #&e Rea2 ,e0%03 %here re over h l" do<en pl $es in the )ook =" 4evel tion whi$h spe k bo!t the M rk o" the )e st. (4evel tion1C*1I, 14*11, 1H*2, 1I*2, 1F*20, 20*4, et$). =I-9ORTANT> THE -AR; O* THE BEAST 7ean0 $e'n< 4""2ed $+ Sa#an 'n#" $e2'e8'n< 6Sa#an6 '0 #&e T(%e C&('0# w&en Sa#an (e#%(n0 #" ea(#& 'n pe(0"n. Re8e2a#'"n C) A 1I. And he $ !seth ll, both s# ll nd gre t, ri$h nd poor, "ree nd bond, to re$eive # rk in their right h nd, or in their "orehe ds* Re8e2a#'"n !) 11. And the s#oke o" their tor#ent s$endeth !p "or ever nd ever* nd they h ve no rest d y nor night, who worship the be st nd his i# ge, nd whosoever re$eiveth the # rk o" his n #e. Re8e2a#'"n @)2 2. And & s w s it were se o" gl ss #ingled with "ire* nd the# th t h d gotten the vi$tory over the be st, nd over his i# ge, nd over his # rk, nd over the n!#ber o" his n #e, st nd on the se o" gl ss, h ving the h rps o" 8od. Re8e2a#'"n A)2 2. And the "irst went, nd po!red o!t his vi l !pon the e rth( nd there "ell noiso#e nd grievo!s sore !pon the #en whi$h h d the # rk o" the be st, nd !pon the# whi$h worshipped his i# ge. Re8e2a#'"n B)20 20. And the be st w s t ken, nd with hi# the " lse prophet th t wro!ght #ir $les be"ore hi#, with whi$h he de$eived the# th t h d re$eived the # rk o" the be st, nd the# th t worshipped his i# ge. %hese both were $ st live into l ke o" "ire b!rning with bri#stone. Re8e2a#'"n 20)! 4. And & s w thrones, nd they s t !pon the#, nd /!dg#ent w s given !nto the#* nd & s w the so!ls o" the# th t were behe ded "or

    the witness o" Jes!s, nd "or the word o" 8od, nd whi$h h d not worshiped the be st, neither his i# ge, neither h d re$eived his # rk !pon their "orehe ds, or in their h nds( nd they lived nd reigned with Christ tho!s nd ye rs. >eople will believe $orr!pted in"or# tion being "ed to the# by # ny o" their $h!r$hes( Corr!pted Christi n %e $hings bo!t who $o#es "irst, the " lse Christ or %he 4e l Christ. (& repe t, 0o! #!st !nderst nd* T&e *a20e C&('0# 1"7e0 4'(0# 9RETENDING #" $e #&e Rea2 C&('0#.> 0o! $ n know the tr!th nd h ve the .e l o" 8od in yo!r "orehe d (yo!r br in). =r, yo! $ n be "ooled into believing . t n is Christ nd h ve the -a(/ "4 #&e Bea0# in yo!r "orehe d (yo!r br in). &t+s IN yo!r "orehe d, 3=% =3 yo!r "orehe d. &t+s wh t yo! believe: &t+s either believing the tr!e word o" 8od, or the poll!ted word "ro# . t n. 0o! will lso see re"eren$es in the )ible to the M rk o" the )e st on yo!r h nd. %his re"ers to yo! doing the work o" . t n when he is pl ying Messi h. &n other words, helping long or working in . t n+s " lse $h!r$h. %he Anti$hrist (. t n) will set hi#sel" !p in Jer!s le# s 8od on the e rth. 9e will w nt people to worship hi#. %hose who re "ooled nd "ollow %he ? lse Christ (. t n) will 3=% be serving Jes!s Christ when 9e (%he %r!e Christ) ret!rns to e rth. %hose who re$ogni<e the " lse #essi h nd don+t "ollow hi# will be doing Christ+s work nd will be $$epted by the %r!e Christ when 9e ret!rns. %his "ive #onth period o" trib!l tion will not be proble# "or 8od+s @le$t Christi ns be$ !se Christ will prote$t !s. 3ot h ir on their he d will be h r#ed (A!ke 21*15). L%/e 2 ) D 15. )!t there sh ll not n h ir o" yo!r he d perish. 8od tells . t n, -%o!$h not #ine nointed- in >s l# 10H*1H. )!t, this trib!l tion will be ro!gh on those who are fooled by the False Messiah be$ !se when the tr!e Christ ret!rns 9e will s y to

    the#... -a##&ew ?)2C And then will & pro"ess !nto the#, & never knew yo!* dep rt "ro# #e, ye th t work iniG!ity. (AE%9=4. 3=%@* )e s!re to re d the ne't se$tion to !nderst nd the people in this verse re NOT being $onde#ned to de th here by Christ. 9e+s s ying get o!t o" #y presen$e, n"# & $onde#n yo! to de th. M ny people #is!nderst nd this verse. ;on+t let it be st!#bling blo$k to yo!. &+ve h d "ew $o##ents "ro# di""erent people who re lly didn+t gr sp wh t w s going on in this verse. 4e#e#ber, these people re now in their .pirit! l bodies t Christ+s ret!rn. More on this l ter. 4e d on.)

    SO, IS EVERYBODY WE ,UST READ ABOUT GOING TO HELLE NO3 THEY STILL HAVE A CHANCE3 AND, NO, IT'S FNOTG A SECOND CHANCE.
    3ow don+t #is!nderst nd. Christ did s y to these people, -;ep rt "ro# #e. & never knew yo!.- %h t+s dire$t G!ote "ro# 4evel tion I*1I,16. )!t, it doesn+t #e n they re $onde#ned to etern l de th. &t si#ply #e ns they were de$eived by the Anti7Christ while in their "lesh bodies. 0o! h ve to re#e#ber the Millenni!#: &" these people did not !nderst nd %he 2ey =" ; vid nd th t . t n $ #e s the Anti7Christ be"ore Christ ret!rned, they will not !to# ti$ lly be $onde#ned to spirit! lly die t %he 8re t 1hite %hrone J!dg#ent. 8od gives the# the Millenni!# to be t !ght the tr!th.

    W&a# '0 #&e -'22enn'%7E


    %he Millenni!# is the one tho!s nd ye r period whi$h begins when Christ ret!rns (%he beginning o" the Millenni!#), to the ti#e when the 8re t 1hite %hrone J!dg#ent (yo!r tri l) is held t the end o" the Millenni!#. ;!ring this ti#e we re here on e rth in o!r spirit! l bodies( 3ot o!r "lesh bodies. ;!ring the Millenni!# those th t did not !nderst nd the ? lse Messi h w s . t n nd #ist kenly worshiped hi#, nd th t didn+t !nderst nd th t . t n ( s the Anti7Christ) $ #e )@?=4@ Christ ret!rned, will h ve $h n$e to $hoose between %he %r!e 8od nd . t n. %his is be$ !se they did not !nderst nd the tr!th bo!t the Anti7Christ nd were "ooled by hi#. >le se know they will be in their spirit! l bodies nd will not h ve the $on"!sion nd te#pt tions o" "lesh body. %hey will be instr!$ted in the tr!th d!ring the Millenni!#. . t n will be rele sed t the end o" the Millenni!# "or short ti#e to test these so!ls. 9e will 3=% h ve -%he =""i$e o" the Anti7Christ- to "ool the#. 9e will /!st be . t n. &+ll $over #ore on this l ter. .o these so!ls still h ve $h n$e to be redee#ed by Christ. And, no, it is not se$ond $h n$e, sin$e they didn+t !nderst nd th t . t n wo!ld $o#e -;isg!ised s Christ- be"ore the %r!e Christ wo!ld ret!rn. %hese so!ls will be s ll the rest o" the so!ls o" the world th t did not he r nd !nderst nd the whole tr!th o" the one tr!e 8od. 0o! see 8od is lw ys " ir: (Authors Note: Some people who read the first edition of this book may have not grasped this information. It was not my intent to overload your donkeys P!e #e $no% n& "n&er#t n& Go& i# ALWAYS ' ir %ith Hi# (hi!&ren) As I said earlier in this work! "od is not looking for a way to roast you like a #hi#ken on a spit over hot #oals. $e loves all $is #hildren and %ants them to return to $im! to be redeemed! to live in $is good gra#es! and to be in total spiritual harmony with $im throughout the eternity & )old nd !nderlining in the "ollowing bible verse done by this !thor( & g in $ ll yo!r ttention to 7

    4o# ns 11*5 (A$$ording s it is written, 8od h th given the# the spirit o" sl!#ber, eyes th t they sho!ld n"# see, nd e rs th t they sho!ld n"# he r() !nto this d y. 4e#e#ber, so#e will never !nderst nd these things while in "lesh bodies. 8od h s # de it so "or their own prote$tion.

    SO WHO ARE GOD'S ANOINTED ONESI GOD'S ELECTE THE ELECT ARE THOSE THAT HAVE THE SEAL O* GOD IN THEIR *OREHEAD WHEN CHRIST RETURNS.
    And wh t does the .e l =" 8od #e nD &t #e ns they know 3ot to worship . t n when he $o#es s the " lse Christ. %hey know who he is when he ppe rs. %hey h ve been t !ght nd !nderst nd th t the %r!e Christ $o#es only "ter the Anti7Christ h s been on the e rth in Jer!s le#. >eople with the .e l o" 8od h ve -the !nderst nding o" the tr!th o" 8od+s word- in their #inds. 4e#e#ber, %he M rk o" the )e st is &3 yo!r "orehe d, not =3 yo!r "orehe d. -%he M rk o" the )e st- is believing . t n is the tr!e Christ when he $o#es nd sets hi#sel" !p in Jer!s le# s 8od. %hose with the # rk o" the be st will worship . t n. %hen when the tr!e Christ $o#es, nd they re li<e they worshiped the ? lse Messi h, they will $ ll o!t "or the #o!nt ins to " ll !pon the# be$ !se o" their g!ilt nd sh #e. Re8e2a#'"n A) @5 ?. 1H. And the kings o" the e rth, the gre t #en, the ri$h #en, the $o## nders, the #ighty #en, every sl ve nd every "ree # n, hid the#selves in the $ ves nd in the ro$ks o" the #o!nt ins, 1I. nd s id to the #o!nt ins nd ro$ks, R? ll on !s nd hide !s "ro# the " $e o" 9i# who sits on the throne nd "ro# the wr th o" the A #b: 16. ?or the gre t d y o" 9is wr th h s $o#e, nd who is ble to st ndDS

    GOD'S ELECT
    8od h s h d gro!p o" people ll thro!gh the se$ond e rth ge th t h ve !nderstood who the 2enites re, th t . t n will $o#e s the Anti7Christ be"ore the se$ond $o#ing o" Jes!s, nd th t they were s!pposed to p ss this in"or# tion on "ro# gener tion to gener tion !ntil Christ $t! lly ret!rns. & he rd > stor ;ennis M!rr y spe k bo!t 8od+s @le$t nd & h ve gle ned the "ollowing in"o "ro# his $o##ents. %his is not n e' $t G!ote o" wh t he s id. & do not w nt to p!t words in his #o!th. %his is wh t & !nderst nd bo!t 8od+s @le$t nd it is s$ript!r ly so!nd to #e. %he E2e1# re the 144,000 o" 4evel tion, Ch pter 6. %he Ve(+ E2e1# re the 6000 who will not bend knee to ) il( Me ning they will not worship . t n. %hese will be the 6000 who will be $ lled !p to witness be"ore the Anti7Christ nd testi"y g inst hi#. My !nderst nding is th t they re p rt o" the 144,000 $o#posing ll the @le$t. %hey re spoken o" in ?irst 2ings nd 4o# ns. %he re# ining o" the 144,000 will he r the Bery @le$t testi"y nd s y th t is $orre$t. %h t is the tr!th. %hen they will be$o#e @le$t s well. %he .ad"1/ re both the @le$t nd %he Bery @le$t o" @<ekiel Ch pter 44. %hey re the >riests in the Millenni l %e#ple. %hey re llowed to go in nd be Rin the presen$e o" ChristS d!ring the Millenni!#. %he Z do$k will te $h the tr!th to ll the so!ls d!ring the 1000 ye r period o" the Millenni!#. %his will give everyone the opport!nity to he r the Co#plete %r!th so e $h so!l $ n de$ide "or the#selves whether to love 8od or "ollow . t n t the end o" the Millenni!#. 4e#e#ber, d!ring the Millenni!# we re ll in spirit! l bodies. =!r "lesh bodies h ve " llen w y. %he Sa'n#0 re the .et Aside =nes. %he Re7nan# re those th t h ve lw ys known the tr!th. 8od h s pro#ised there will lw ys be 4e#n nt th t will keep the tr!th live

    down thro!gh the $ent!ries( %h t+s gener tion to gener tion sin$e the beginning o" the .e$ond @ rth Age. %he 4e#n nt known the tr!th, b!t p ss on nd le ve the "lesh body be"ore the Anti7Christ $o#es to e rth. %he 4e#n nt will re$eive the s #e rew rd s the @le$t. %his is wh t & !nderst nd to be the tr!th bo!t the @le$t.

    NOW WE CO-E TO WHAT THE ELECT ARE SU99OSED TO DO WHILE SATAN IS HERE AS THE ANTI5CHRIST.
    %he Bery @le$t re $ lled !pon to A@% %9@ 9=A0 .>&4&% .>@A2 %94=E89 %9@M when they re delivered !p in Jer!s le# be"ore the ? lse Messi h( . t n( %he Anti7Christ. Christ tells !s in M rk 1C*F 711 th t when we re delivered !p be"ore the Anti7Christ in Jer!s le# we a(e n"# #" #a/e an+ #&"%<&# "4 w&a# we a(e #" 0a+, $%# (a#&e( #" 2e# #&e H"2+ Sp'('# 0pea/ #&("%<& !s s testi#ony g inst the ? lse Messi h. .o so#e o" !s will be $ lled on to let the 9oly .pirit spe k thro!gh !s when we re $ lled !p be"ore . t n 7%he ? lse Christ. -a(/ C)B5 F. )!t t ke heed to yo!rselves* "or they sh ll deliver yo! !p to $o!n$ils( nd in the syn gog!es ye sh ll be be ten* nd ye sh ll be bro!ght be"ore r!lers nd kings "or #y s ke, "or testi#ony g inst the#. 10. And the gospel #!st "irst be p!blished #ong ll n tions. 11. )!t when they sh ll le d yo!, nd deliver yo! !p, t ke no tho!ght be"oreh nd wh t ye sh ll spe k, neither do ye pre#edit te* b!t wh tsoever sh ll be given yo! in th t ho!r, th t spe k ye* "or it is not ye th t spe k, b!t the 9oly 8host. &n this w y 8od 9i#sel" will spe k g inst . t n "or the whole world to see nd he r. N"w (e7e7$e( L%/e 2 ) D. )!t there sh ll not h ir o" yo!r he d

    perish. 1hen it t lks bo!t being p!t to de th in M rk 1C*12 it #e ns being bro!ght !p be"ore . t n. =ne o" the # ny, # ny n #es in the s$ript!res "or . t n is -de th-. Read L%/e 2 ) 25 @ 12. )!t be"ore ll these, they sh ll l y their h nds on yo!, nd perse$!te yo!, delivering yo! !p to the syn gog!es, nd into prisons, being bro!ght be"ore kings nd r!lers "or #y n #e+s s ke. 1C. And it sh ll t!rn to yo! "or testi#ony. 14. .ettle it there"ore in yo!r he rts, not to #edit te be"ore wh t ye sh ll nswer* 1H. ?or & will give yo! #o!th nd wisdo#, whi$h ll yo!r dvers ries sh ll not be ble to g ins y nor resist.

    WHAT TO SAY WHEN YOU ARE DELIVERED U9.


    &" yo! re one o" 8od+s ele$t nd live while . t n is here on e rth s the Anti7Christ, it is yo!r destiny to be delivered !p be"ore the $o!n$ils nd the syn gog!e o" . t n "or the 9oly .pirit to spe k thro!gh yo! nd to witness g inst the Anti7Christ. -a(/ !)A0 And the high priest stood !p in the #idst, nd sked Jes!s, s ying, Answerest tho! nothingD wh t is it whi$h these witness g inst theeD C&('0# 0e# #&e pe(4e1# exa7p2e "or wh t we sho!ld do when we re delivered !p. 1h t did Christ s y to the high priestD 3othing:: I0a'a& @C)? 9e w s oppressed, nd he w s ""li$ted, yet he opened not his #o!th* he is bro!ght s l #b to the sl !ghter, nd s sheep be"ore her she rers is d!#b, so he openeth not his #o!th. %he i#port nt thing to re#e#ber it th t when yo! re delivered !p n"#&'n< o" yo!r own $re tion sho!ld $o#e o!t o" yo!r #o!th. 0o!

    re not to spe k yo!rsel", b!t +"% a(e #" 2e# #&e H"2+ Sp'('# 0pea/ #&("%<& +"%3 0o! will know it when it h ppens. 8od will # ke it very $le r. T&e "n2+ %n4"(<'8a$2e 0'n '0 #" NOT 2e# #&e H"2+ Sp'('# 0pea/ #&("%<& +"% a# #&'0 #'7e =L%/e 2) 0>. L%/e 2) 0 10. And whosoever sh ll spe k word g inst the .on o" # n, it sh ll be "orgiven hi#* b!t !nto hi# th t bl sphe#eth g inst the 9oly 8host it sh ll not be "orgiven. .o don+t s y nything !ntil it is the ti#e "or the 9oly .pirit to spe k thro!gh yo!. %hen, let the 9oly .pirit do the t lking:

    S", W&a# Happen0 A4#e( T&e *'8e -"n#& T('$%2a#'"nE A*TER THE @ -ONTH TRIBULATION THE TRUE -ESSIAH WILL RETURN3 CHRIST TELLS O* HIS RETURNING IN -ATTHEW 2!, -AR; C, AND LU;E 2 .
    In L%/e 2 )2@52D C&('0# 0a+0, 2H. And there sh ll be signs in the s!n, nd in the #oon, nd in the st rs( nd !pon the e rth distress o" n tions, with perple'ity( the se nd the w ves ro ring( 2I. Men+s he rts " iling the# "or "e r, nd "or looking "ter those things whi$h re $o#ing on the e rth* "or the powers o" he ven sh ll be sh ken. 26. And then sh ll they see the .on o" # n $o#ing in $lo!d with power nd gre t glory. 25. And when these things begin to $o#e to p ss, then look !p, nd li"t !p yo!r he ds( "or yo!r rede#ption dr weth nigh.

    As it s ys in the )ook o" A$ts, Christ will ret!rn to the Mo!nt =" =lives where 9e previo!sly s$ended into he ven. C&('0# w'22 #&en wa2/ 4("7 #&e -"%n# "4 O2'8e0 #" -"%n# .'"n and START HIS 000 YEAR REIGN CALLED THE -ILLENIU-. =A1#0 )A 5 2>. A1#0 )A5 2 I. 1hen they there"ore were $o#e together, they sked o" hi#, s ying, Aord, wilt tho! t this ti#e restore g in the kingdo# to &sr elD 6. And he s id !nto the#, &t is not "or yo! to know the ti#es or the se sons, whi$h the ? ther h th p!t in his own power. 5. )!t ye sh ll re$eive power, "ter th t the 9oly 8host is $o#e !pon yo!* nd ye sh ll be witnesses !nto #e both in Jer!s le#, nd in ll J!d e , nd in . # ri , nd !nto the !tter#ost p rt o" the e rth. F. And when he h d spoken these things, while they beheld, he w s t ken !p( nd $lo!d re$eived hi# o!t o" their sight. 10. And while they looked sted" stly tow rd he ven s he went !p, behold, two #en stood by the# in white pp rel( 11. 1hi$h lso s id, 0e #en o" 8 lilee, why st nd ye g <ing !p into he venD #&'0 0a7e ,e0%0, w&'1& '0 #a/en %p 4("7 +"% 'n#" &ea8en, 0&a22 0" 1"7e 'n 2'/e 7anne( a0 +e &a8e 0een &'7 <" 'n#" &ea8en. (A!thor+s bolding nd !nderlining.) 12. %hen ret!rned they !nto Jer!s le# "ro# the #o!nt $ lled =livet, whi$h is "ro# Jer!s le# s bb th d y+s /o!rney. And in the =ld %est #ent we re d* .e1&a('a& !)! And his "eet sh ll st nd in th t d y !pon the #o!nt o" =lives, whi$h is be"ore Jer!s le# on the e st, nd the #o!nt o" =lives sh ll $le ve in the #idst thereo" tow rd the e st nd tow rd the west, nd there sh ll be very gre t v lley( nd h l" o" the #o!nt in sh ll re#ove tow rd the north, nd h l" o" it tow rd the so!th. &n the inst nt, when Christ ret!rns, ll h!# ns will be $h nged into their .pirit! l )odies. 1e will no longer be in o!r "lesh bodies. %hese spirit! l bodies will be in$orr!ptible bodies. &n other words they will be

    bodies th t won+t we r o!t. %hey will not be $orr!ptible like o!r "lesh bodies were. C"('n#&'an0 @)@2 H2. &n #o#ent, in the twinkling o" n eye, t the l st tr!#p* "or the tr!#pet sh ll so!nd, nd the de d sh ll be r ised in$orr!ptible, nd we sh ll be $h nged. =AUTHORS NOTE) URGENTLY I-9ORTANT 9OINT3 C"('n#&'an0 @)@2 '0 #&e #'7e w&en we 1&an<e 4("7 "%( *LESH BODIES INTO OUR S9IRITUAL BODIES. We a(e n" 2"n<e( 'n 42e0& $"d'e0 a# #&e 'n0#an# "4 C&('0#'0 (e#%(n3 6T&e Dead =7ean'n< 0p'('#%a22+ dead> 0&a22 $e (a'0ed 'n1"((%p#'$2e6 '0 0#a#'n< #&a# AT THE TI-E O* CHRIST'S RETURNING #&"0e (e7a'n'n< "n ea(#& w&" &a8e n"# +e# $een <(an#ed e#e(na2 2'4e a(e 1&an<ed 'n#" 0p'('#%a2 $"d'e0 w&'1& d" n"# de#e('"(a#e 2'/e 42e0&. T&e0e 0p'('#%a2 $"d'e0 d" n"# $e1"7e d'0ea0ed "( 4ee2 pa'n 2'/e a 42e0& $"d+. W&a# #&e Ap"0#2e 9a%2 '0 (e4e(('n< #" w&en &e 0a+0 6WE 0&a22 $e 1&an<ed6 '0 G"d'0 e2e1#. 9a%2 wa0 and 0#'22 '0 "ne "4 G"d'0 e2e1#. S", we w'22 a22 $e 'n S9IRITUAL $"d'e0 4"( #&e 000 +ea( -'22enn'%7 pe('"d $e4"(e #&e G(ea# W&'#e T&("ne ,%d<7en#. END AUTHORS NOTE.> 3o this is not t lking bo!t r pt!re. 1h t it #e ns is those th t re spirit! lly de d A3; those th t re spirit! lly live (tr!ly believe in the %r!e Christ) will both be $h nged into spirit! l bodies. 1hile &+# t it, let #e st te #&e(e '0 n" (ap#%(e: %he r pt!re ide w s st rted by little old l dy n #ed M rgret M$;on ld ro!nd 15C0. .he h d so#e #ent l proble#s nd h d dre # whi$h she l ter s id she "elt w s evil. &t w s bo!t people "lying w y t Christ+s ret!rning. %here were $o!ple o" $lergy there who sei<ed !pon the ide nd prop g ted it. %he r pt!re in 3=% )ibli$ l: As # tter o" " $t, 8od . ys in @<ekiel 1C*20 9e is a<a'n0# those th t &%n# 0"%20 #" 7a/e #&e7 42+ #" 0a8e #&e'( 0"%20 nd $over 9is o!tstret$hed h nds with pillow $ ses nd ker$hie"s so 9is $hildren $ n+t properly see the#. &" yo! !se .trong+s Con$ord n$e nd do little ho#ework yo! will $le rly "ind this in the "ollowing s$ript!re re"eren$e.

    EHe/'e2 C) D52C 15. And s y, %h!s s ith the Aord 8=;( 1oe to the wo#en th t sew pillows to ll r#holes, nd # ke ker$hie"s !pon the he d o" every st t!re to h!nt so!ls: 1ill ye h!nt the so!ls o" #y people, nd will ye s ve the so!ls live th t $o#e !nto yo!D 1F. And will ye poll!te #e #ong #y people "or h nd"!ls o" b rley nd "or pie$es o" bre d, to sl y the so!ls th t sho!ld not die, nd to s ve the so!ls live th t sho!ld not live, by yo!r lying to #y people th t he r yo!r liesD 20. 1here"ore th!s s ith the Aord 8=;( )ehold, & # g inst yo!r pillows, wherewith ye there h!nt the so!ls to # ke the# "ly, nd & will te r the# "ro# yo!r r#s, nd will let the so!ls go, even the so!ls th t ye h!nt to # ke the# "ly. 21. 0o!r ker$hie"s lso will & te r, nd deliver #y people o!t o" yo!r h nd, nd they sh ll be no #ore in yo!r h nd to be h!nted( nd ye sh ll know th t & # the A=4;. 22. )e$ !se with lies ye h ve # de the he rt o" the righteo!s s d, who# & h ve not # de s d( nd strengthened the h nds o" the wi$ked, th t he sho!ld not ret!rn "ro# his wi$ked w y, by pro#ising hi# li"e* 2C. %here"ore ye sh ll see no #ore v nity, nor divine divin tions* "or & will deliver #y people o!t o" yo!r h nd* nd ye sh ll know th t & # the A=4;. =h, one #ore note on the r pt!re. Most people who h ve been "ooled into believing this re shown the s$ript!res "ro# 1 %hess loni ns 4*1I716. )!t yo! #!st go b $k to verse 1C to deter#ine the s!b/e$t o" the writing. ) si$ lly the Apostle > !l is s ying, -& wo!ld not h ve yo! be ignor nt s to where the de d re-. %he de d re a2(ead+ in he ven with 8od. Read E112e0'a0#e0 2)A5? I. =r ever the silver $ord be loosed, or the golden bowl be broken, or the pit$her be broken t the "o!nt in, or the wheel broken t the $istern. 6. %hen sh ll the d!st ret!rn to the e rth s it w s* nd the spirit sh ll ret!rn !nto 8od who g ve it.

    4e d II C"('n#&'an0 @)D 5. 1e re $on"ident, & s y, nd willing r ther to be bsent "ro# the body, nd to be present with the Aord. Also, && %hess loni ns shows !s th t . t n, %he son o" >erdition, $o#es be"ore Christ nd sets hi#sel" !p on Mt. Zion s Christ. 4e d II T&e00a2"n'an0 2) 5B 1. 3ow we besee$h yo!, brethren, by the $o#ing o" o!r Aord Jes!s Christ, nd by o!r g thering together !nto hi#, 2 %h t ye be not soon sh ken in #ind, or be tro!bled, neither by spirit, nor by word, nor by letter s "ro# !s, s th t the d y o" Christ is t h nd. C Aet no # n de$eive yo! by ny #e ns* "or th t d y sh ll not $o#e, e'$ept there $o#e " lling w y "irst, nd th t # n o" sin be reve led, the son o" perdition( 4 1ho opposeth nd e' lteth hi#sel" bove ll th t is $ lled 8od, or th t is worshipped( so th t he s 8od sitteth in the te#ple o" 8od, shewing hi#sel" th t he is 8od. H 4e#e#ber ye not, th t, when & w s yet with yo!, & told yo! these thingsD I And now ye know wh t withholdeth th t he #ight be reve led in his ti#e. 6 ?or the #ystery o" iniG!ity doth lre dy work* only he who now letteth will let, !ntil he be t ken o!t o" the w y. 5 And then sh ll th t 1i$ked be reve led, who# the Aord sh ll $ons!#e with the spirit o" his #o!th, nd sh ll destroy with the brightness o" his $o#ing* F @ven hi#, whose $o#ing is "ter the working o" . t n with ll power nd signs nd lying wonders,... &+# not going to go into long dis$!ssion on the r pt!re here sin$e '#

    '0 a d"1#('ne "4 -AN. At the end o" this work & will tell yo! how to "ind #ore in"or# tion on ll o" the s!b/e$ts & h ve #entioned. Another i#port nt point is th t C&('0# (e#%(n0 #" ea(#& #" 0e# %p H'0 /'n<d"7 &e(e. 1e /!st $h nge di#ensions when 9e $o#es, 3=% lo$ tions. =k y, let+s get b $k to the tr!th. 1hen Christ ret!rns t 9is se$ond $o#ing it will st rt the 1000 ye r reign o" Christ on e rth $ lled the M&AA@33&EM. At this ti#e those "o!nd doing Christ+s work when 9e ret!rns (the @le$t) will te $h those who never h d $h n$e to he r Christ+s -$orre$t- story. In #&'0 wa+ #&e+ #&a# we(e 4""2ed, w&'2e 'n #&e'( ea(#&2+ $"d'e0, 1an &ea( #&e #(%e 0#"(+ "4 C&('0# and 1an 1&""0e #" 4"22"w "( (eJe1# C&('0#. Y"% 0ee G"d '0 1"7p2e#e2+ 4a'(. &s this se$ond $h n$eD 3=, de"initely not: %his is "or those who did 3=% he r the TRUE 8ospel .tory o" Christ. %hey then h ve $h n$e to sk 9i# to "orgive their sins t the end o" %he .e$ond @ rth Age. Aet #e # ke point here. >eople ll over the world will be "ooled by . t n when he ret!rns, thinking he is 8od. >eople "ro# ll religions nd ll w lks o" li"e will be "ooled. &t doesn+t # tter i" yo! re o" Christi nity, &sl #, J!d is#, et$. . t n will present hi#sel" s ll things to ll people. And the bible s ys the whole world will go whoring "ter hi#. .o when the %r!e Christ $o#es it will begin the Millenni!#. Christ will set 9i#sel" !p in Jer!s le# nd . t n will be bo!nd nd lo$ked in the byss. At the @3; o" %he Millenni!# (the 1000 ye r period th t ends the 2nd e rth ge) 8od will loose . t n "or very short ti#e so those who h ve then been $orre$tly ed!$ ted bo!t Christ $ n be tested to de$ide i" they w nt to "ollow Christ or . t n. (%his h ppens /!st be"ore the 8re t 1hite %hrone J!dg#ent.)

    THE GREAT WHITE THRONE ,UDGE-ENT.


    A"ter th t, 8od will h ve %9@ 84@A% 19&%@ %94=3@ JE;8M@3% when ll so!ls re /!dged s redee#ed, or not redee#ed. %hose who believe in Jes!s Christ nd $hoose to "ollow 9i# will spend eternity with 8od. T&"0e 0"%20 w&" d" n"# a11ep# C&('0# w'22 $e 0n%44ed "%# and 1ea0e #" ex'0#. M ny Christi ns "e r %he 8re t 1hite %hrone J!dg#ent. %his sho!ld 3=% be the $ se: 0es, 8od will /!dge those th t re !nworthy to be done w y with( to be sn!""ed o!t. B%#, #&"0e #&a# G"d J%d<e0 a0 w"(#&+ w'22 RECEIVE REWARDS 4"( #&e <""d w"(/0 #&e+ &a8e d"ne3 3o, 8od is 3=% going to tort!re so!ls "or eternity s so#e wo!ld h ve yo! believe. %his is /!st #ore -$orr!pted Christi n te $hing-( More ;o$trines o" M n. 1h t kind o" loving 8od wo!ld 9e be i" 9e tort!red 9is $hildren "oreverD %h t+s /!st #ore in$orre$t interpret tion, in$orre$t tr nsl tion, nd #ore " lse do$trine o" # n, spre d by # n nd v rio!s religio!s org ni< tions. %he tr!th is th t 8od loves !s nd h s given !s $h n$e to ret!rn to 9i# in love. 9e h s t ken the ti#e to write !s letter (%he )ible) to "oretell !s ll things thro!gh his prophets nd Jes!s Christ 9i#sel". 4e#e#ber, -a(/ C)2C s ys, 1C. )ehold, & h ve "oretold yo! ll things. Also, re#e#ber 2 T'7"#&+ 2) @. 1H. .t!dy to shew thysel" pproved !nto 8od, work# n th t needeth not to be sh #ed, rightly dividing the word o" tr!th. .o don+t be "ooled. &" yo! h ven+t lre dy sked Christ to "orgive yo!r sins, do so now. J!st sk 8od in si#ple pr yer to "orgive yo! o" ll yo!r sins. And end the pr yer by pr ying 'n ,e0%0' na7e. 0o! #ight s y so#ething s si#ple s, -? ther, ple se "orgive #e "or ll #y sins. & sk this in Jes!s+ n #e.-

    &" yo! 0'n1e(e2+ sk it, I# w'22 $e d"ne3 0o! re "orgiven nd h ve g in be$o#e $hild o" 8od. 0o! re in 9is good gr $es. J!st live yo!r li"e "ollowing Christ+s e' #ple nd st!dy 9is word. &" yo! sho!ld st!#ble nd sin g in, /!st sk 8od to "orgive yo! g in nd go on with yo!r li"e. 9e knows yo!+re not per"e$t. 9e /!st w nts yo! to try yo!r best to live "or 9i# in 9is love. 4e#e#ber, 9e loves yo!: 1hen yo! $o#e to 9i# nd sk "or "orgiveness with -tr!ly repent nt he rt-, 9e 1&AA "orgive yo!. 8od !nderst nds nd knows yo! re not h bit! l sinner, b!t /!st o$$ sion lly slip !p. 1e ll do. 0o! don+t need to -get s ved- g in s so#e wo!ld te $h. ;on+t re7$r!$i"y Christ. J!st tr!ly repent (sin$erely sk "or "orgiveness) nd go on with yo!r li"e. 0o! $ n+t -Con- 8od. 9e tr!ly !nderst nds. Also re#e#ber 3=% to be "ooled when %he ? lse Messi h $o#es. . t n will do his best to trip yo! !p. Sa#an wan#0 +"% #" W"(0&'p &'7. D"n'# d" '#. (J!st re#e#ber Anti7Christ #e ns &3.%@A; o" Christ.) 8od h s pro#ised to give !s the strength nd knowledge to de"e t . t n thro!gh Christ. Christ will prote$t yo! i" yo! sk 9i#. J!st sk 9i#: &t+s th t si#ple: .o now, hope"!lly, yo!r eyes h ve been opened nd yo! !nderst nd %he 2ey o" ; vid. 0o! know who the 2enites re( %he des$end nts o" . t n hi#sel". 3ow when yo! $o#e to p ss ges th t yo! h ve re d # ny ti#es be"ore they will t ke on new #e ning nd e'p nded tr!th "or yo!. =" $o!rse, yo! lso now know the " lse Christ $o#es be"ore the re l Christ. & en$o!r ge yo! to st!dy 8ods word on d ily b sis. .et side so#e ti#e @B@40 d y to pr y nd re d "ro# the s$ript!res. &" yo! h ve !nderstood this book yo! will now see things in the s$ript!res yo! never s w be"ore. >le se !nderst nd this is not #y doing. &t is 8od+s doing. 9e h s lw ys h d -re#n nt o" people- to p ss this in"or# tion "ro# one gener tion to the ne't. %his doesn+t # ke yo! better th n nyone

    else. &t doesn+t # ke yo! #ore spirit! l or s!perior or spe$i l. &t ;=@. #e n yo! h ve #ore responsibility( 4esponsibility to p ss this in"or# tion on in this gener tion to those th t will listen.

    WHAT HAVE WE LEARNEDE


    %here re three e rth ges. %here w s n ge, or er , be"ore this one $ lled the "irst e rth ge. &n the "irst e rth ge we ll lived in spirit! l bodies. 1e re now living in the se$ond @r or the .e$ond @ rth Age. &n the se$ond e rth ge we re born into "lesh body. %here will $o#e nother ge $ lled the %hird @ rth Age. 1e will g in be in spirit! l bodies. 8od w nts o!r love. %here"ore, he g ve !s "ree will. 9e didn+t w nt b!n$h o" robots s ying they loved 9i#. 9e g ve !s "ree will so we $o!ld love 9i#. . t n w s one o" 8od+s ngels. 9e served 8od nd event! lly w s ssigned the d!ty o" w t$hing over nd prote$ting the Mer$y .e t where Christ w s to sit. 9owever, he be$ #e pro!d o" hi#sel" nd w nted to sit on the #er$y se t inste d o" Christ. Sa#an wan#ed #" #a/e C&('0#'0 p2a1e. %his is the the#e th t r!ns thro!gh the s$ript!res. %r nsl ted into @nglish . t n is the Anti7Christ. )!t, the tr nsl tion is poor one. &t wo!ld $orre$tly be tr nsl ted . t n is the In0#ead5O45C&('0#. .o when yo! re d nti7Christ /!st pl!g in -&nste d o" Christ-. . t n rebelled in the "irst e rth ge nd p!lled w y one7third o" 8od+s $hildren to "ollow hi#. 8od loves 9is $hildren de rly. )!t 8od $o!ld not llow this $orr!pt st te to $ontin!e. 9e $o!ld h ve /!st destroyed those th t h d be$o#e $orr!pt, pride"!l, sin"!l, nd h d rebelled g inst 9i#. 8od de$ided not to destroy 9is $hildren, b!t to give the# $h n$e to $o#e b $k to 9i# by being born thro!gh wo# n into 42e0& $"d'e0 where they wo!ld not re#e#ber the "irst e rth ge. &n this st te they $o!ld de$ide i" they will serve 8od o" . t n. %h!s, they $o!ld $$ept or re/e$t Jes!s Christ.

    .o 8od sh kes the world nd destroys every living thing. %his ends the "irst e rth ge nd begins the se$ond e rth ge. 8od then g in $re tes pl nts, ni# ls, nd in this ge 42e0& pe"p2e. 9e $re tes ll the r $es on the Ith d y. 9e rests on the seventh d y. %hen on the eights d y 9e $re tes -%he ? #ily- thro!gh whi$h Christ the . vior will be born. Ada7 and E8e we(e #&e $e<'nn'n< "4 #&e 4a7'2+ =2'ne, <enea2"<+, "( w&a# e8e( +"% 1a(e #" 1a22 '#> #&("%<& w&'1& C&('0# w"%2d $e $"(n. . t n re"!ses to be born o" wo# n. 9e sed!$es @ve to poll!te Christ+s " #ily line nd thw rt 8od+s pl n to help 9is $hildren. @ve h s se' with . t n. %hen Ad # h s se' with . t n. Able is the son o" Ad # nd @ve. C in is the son o" . t n nd @ve ("r tern l twins).

    T&'0 '0 #&e -+0#e(+ O4 T&e A<e0 the )ible spe

    ks bo!t, th t #ost people never dis$over* T&a# #&e ;en'#e0 a(e #&e 1&'2d(en "4 Ca'n, and #&e(e4"(e #&e 1&'2d(en "4 Sa#an. (4e7re d M tthew 1C*2474F* %he p r ble o" the whe t nd t res. %he % res re the o""spring o" . t n, nd the whe t the $hildren o" 8od.) &" yo! didn+t know this be"ore, M tthew 1C*2472F will now t ke on new #e ning "or yo!. ;!ring the se$ond e rth ge the " llen ngels (.o#e o" the "ollowers o" . t n "ro# the "irst e rth ge) re"!se to $o#e thro!gh wo# n nd be born into "lesh. &nste d they $o#e to e rth in their he venly bodies nd #i'ed with the "lesh wo#en o" e rth. %hey did this to tte#pt to poll!te the seed line o" the " #ily thro!gh whi$h Christ wo!ld $o#e. %hey prod!$ed hybrids $ lled 8eber. %hey w nted to destroy the line th t Christ wo!ld $o#e "ro#, so . t n $o!ld t ke 8od+s pl $e. 8od is opposed to this, so 9e $re tes 3o h+s "lood to destroy ll 8eber. %h!s the seed line o" Christ $ontin!es nd event! lly Christ is born, h s bo!t C ye r #inistry in the "lesh s the 8od M n, is $r!$i"ied, res!rre$ted to tri!#ph over de th (. t n), s$ends to be with the ? ther nd sits t the right h nd o" 8od.

    As & told yo! in the # in te't, &sr el w s broken p rt s n tion. &sr el $e sed to e'ist s n tion !ntil 1F45. &n 1F45 &sr el be$ #e re$ogni<ed n tion o" the world g in. %his brings to "!l"ill#ent the > r ble o" the ?ig %ree whi$h Christ told !s to le rn. %his now p!ts !s tow rds the end o" the se$ond e rth ge. C!rrently . t n nd his " llen ngels re held in he ven by the r$h ngel Mi$h el. %hey will be rele sed t the ppropri te ti#e nd be thrown to e rth. . t n will set hi#sel" !p s Jes!s Christ in Jer!s le#. 9e will "ool #ost o" the world into believing he h s $o#e to redee# the#. 9e"p2e w'22 0#a(# w"(0&'p'n< Sa#an. 9e"p2e w'22 0#a(# #a/'n< C"77%n'"n #" &'7 $e1a%0e #&e+ w'22 $e2'e8e &e '0 #&e T(%e C&('0# Re#%(ned. >eople will report those who do not believe he is the Christ to . t n+s "ollowers. %his is wh t it #e ns when it s ys people will t!rn their rel tives over to ;e th. ;e th is one o" . t n+s # ny bibli$ l n #es. . t n is NOT going to be killing or tort!ring people. 9e is $o#ing to pretend to be Christ nd love everyone. 9e will "ool #ost people, "or #ost people h ve not he rd nd st!died the tr!e word o" 8od, b!t r ther le rned poll!ted do$trines o" #en, " lse religions, et$. )!t 8od+s @le$t will not be "ooled into believing . t n is Christ. 8od+s @le$t will let the 9oly .pirit spe k thro!gh the# when they re delivered !p in the $o!n$ils nd syn gog!es o" . t n. %h t is the responsibility o" those @le$t whi$h re delivered !p. %h t is their p!rpose here on @ rth in this .e$ond e rth ge. &n this w y the people o" @ rth will he r the tr!e word o" 8od. At the end o" the "ive #onth trib!l tion the %r!e7Christ will ret!rn to e rth nd ll people re then $h nged into their spirit! l bodies. %he "lesh will " ll w y nd o!r spirit! l bodies will e#erge. %his begins the 1000 ye r period $ lled the Aord+s ; y nd the Millenni!#. 1e re ll then in spirit! l bodies nd re not in"ir#ed by the "lesh. %his is when the @le$t will te $h ll so!ls !pon the e rth the tr!e, $orre$t nd $o#plete word o" 8od. At the end o" this 1000 ye r period $ lled %he Aord+s ; y, . t n will be loosed "or short while to test 8od+s $hildren. 8od+s $hildren will

    $hoose between . t n nd Christ. %hen 8od will h ve %he 8re t 1hite %hrone J!dg#ent. %hose so!ls th t re /!dged !nworthy will be destroyed( .n!""ed o!t. %hey will $e se to e'ist. 3o, there will not be etern l p!nish#ent s # ny in$orre$tly tr nsl te nd te $h. 1e now !nderst nd th t the world will not be blown !p nd disintegr te, b!t r ther the third e rth ge will be ti#e when we re in o!r spirit! l bodies nd redee#ed. 1e will be with 8od here on e rth. %hose th t re /!dged worthy to be with 8od will live with 8od in the third e rth ge whi$h will go on "orever. =nly 8od+s pe $e nd love will e'ist in this ge. &n other words, we will be in per"e$t h r#ony with 8od.

    SO-E I-9ORTANT 9OINTS3


    At the risk o" being repetitio!s & # going to individ! lly list i#port nt points & hope yo! h ve gr sped by now* . 8od w nts o!r love, not o!r b!rnt o""erings. (9ose I*I). (%he word #er$y is properly tr nsl ted love in this verse. Ese yo!r .trong+s Con$ord n$e.) . %here re %hree e rth ges* %he previo!s ge $ lled the ?irst @ rth Age. %he $!rrent @ rth Age $ lled the .e$ond @ rth Age. And, the $o#ing e rth ge $ lled the %hird @ rth Age. . %he 2enites re the o""spring o" . t n b!t pretend to be the $hildren o" 8od. . Ae rn %he > r ble o" the ?ig %ree. (M tt 24*C2 .e son o" the 9 rvest). . %he Anti7Christ (. t n) is $o#ing be"ore the tr!e Christ ret!rns. . %he Anti7Christ is $o#ing to Jer!s le# nd will set hi#sel" !p on

    Mt. Zion pretending to be the one tr!e 8od. . %he trib!l tion o" . t n will l st been shortened by 8od. tot l o" H #onths. %his ti#e h s

    .%he only !np rdon ble sin is one o" 8od+s @le$t re"!sing to let the 9oly .pirit spe k thro!gh yo! when yo! re $ lled be"ore the ? lse Messi h, . t n. (A!ke 12*10 71C). . 1hen Christ ret!rns we will ll be $h nged into o!r spirit! l bodies in the twinkling o" n eye, (& Corinthi ns 1H*H2, Z $h ri h 14 is very gr phi$). @vil ele#ents will #elt t Christ+s ret!rn, b!t the good will be !nh r#ed. (&& >eter C*10).

    THE NU-BER O* THE BEAST IS AAA.


    %here is gre t "e r nd $on"!sion bo!t the n!#ber III. >eople don+t w nt it on their # il bo' or in their ddress. >eople don+t w nt it in their .o$i l .e$!rity 3!#ber, >eople don+t w nt it period. &s there so#e gre t #ystery sso$i ted with itD 3o: &t+s #ore th t ignor n$e is sso$i ted with it. 1e "e r the things we don+t !nderst nd. .o people "e r the n!#ber III. M ny people know th t III is . t n+s n!#ber or h s so#ething to do with . t n, b!t they don+t !nderst nd why. 4evel tion 1C*15. 9ere is wisdo#. Aet hi# th t h th !nderst nding $o!nt the n!#ber o" the be st* "or it is the n!#ber o" # n( nd his n!#ber is .i' h!ndred threes$ore nd si'. 8od g ve !s 9is 9oly .$ript!res so we wo!ld know nd !nderst nd wh t is $o#ing. 8od $le rly w nts !s to !nderst nd the )ible: M ny people s y the book o" 4evel tion $ n+t be !nderstood. &t is se led. %h t is b!n$h o" b loney: Apo$ lypse is word th t #e ns Rto reve lS. 4evel tion lso $le rly #e ns -to reve l-. 0o!+ve he rd people s y, -&t w s revel tion to #e-. %h t #e ns they now !nderst nd so#ething they didn+t be"ore.

    8od $le rly e'pl ins wh t will h ppen in this e rth ge in %he )ook o" 4evel tion. 9e even gives !s the 6 di""erent periods or events we will go thro!gh !ntil %he %r!e Christ+s $o#ing. &" yo! st!dy the book o" 4evel tion yo! will "ind 8od gives !s seven periods o" ti#e we will go thro!gh while living in this .e$ond @ rth Age. 9e tells !s bo!t the .even Bi ls, .e ls, nd %r!#ps whi$h will o$$!r. %hese %r!#ps re /!st w y o" # rking events s they o$$!r. %hese re wh t #odern d y n vig tors $ ll -1 y >oints- long /o!rney. .o#ething $h nges s e $h one o" these w y points o$$!r (i.e. $h nge in dire$tion, speed, ltit!de, et$). .o it is in 8od+s word. .o#e signi"i$ nt event or events o$$!r t these ti#es (%r!#ps). 1e re now living in the period o" the ?i"th %r!#p. As & s id previo!sly, we re living in the 8ener tion o" the ?ig %ree (see e rlier te't). %his period o" the "i"th %r!#p is ti#e o" spre ding ed!$ tion. A ti#e o" se ling # ny o" 8od+s $hildren with the tr!th. A Bi l is $ont iner whi$h holds so#ething th t $ n be po!red o!t. %he word !sed "or vi l is better tr nsl ted in the 8reek very sh llow yet wide $ont iner, #!$h like $ookie sheet. &" it were "illed with liG!id nd yo!r tipped it, the $ontents wo!ld slosh o!t in one big w ve. )!t, it is tr nsl ted into the @nglish s vi l, so th t is wh t & will !se when re"erring to it. A .e l re"ers to so#ething !sed to se l !p letter or si#il r writing. 9ere it #e ns !nderst nding 8od+s word. >eople !sed w ' se ls # ny ye rs go on their letters nd #ess ges to # ke s!re they weren+t t #pered with in tr nsit. .o when yo! broke the w ' se l the in"or# tion be$ #e v il ble to the re$ipient. 0o! $o!ld then know wh t w s bo!t to h ppen. A %r!#p is the so!nd o" tr!#pet or si#il r instr!#ent. &t is !sed to bl re in"or# tion or $o## nd o" so#e type. &n the Ar#y tr!#pet is blown "or reveille, #e l $ ll, sse#bly, $h rge, et$. 8od !ses vi ls, se ls, nd tr!#ps to tell !s wh t ph se we re in o" o!r e'isten$e. ?or e' #ple, we re in the period o" the ?i"th %r!#p.

    %his ?i"th %r!#p is ti#e o" le rning nd prep ring in nti$ip tion o" . t n $o#ing s the Anti7Christ. (1e le rn th t the Anti7Christ $o#es be"ore the tr!e Christ t the .i'th %r!#p.) 1e re t !ght th t the Anti7 Christ is $o#ing to Jer!s le# to set !p his kingdo#. 1e re t !ght th t the Anti7Christ $o#es d!ring the ti#e o" the lo$!st whi$h is M y thro!gh .epte#ber, #e ning it is "ive #onth period. 3ot ne$ess rily those spe$i"i$ #onths. At the .i'th %r!#p the "irst trib!l tion will begin. &t will l st tot l o" H #onths. %he one world >oliti$ l syste# will $o#e into e'isten$e nd p rt o" it will re$eive de dly wo!nd. . t n will be $ st o!t o" he ven to e rth by the Ar$h ngel Mi$h el. . t n will he l the de dly wo!nd to the politi$ l be st nd set hi#sel" !p s Christ in Jer!s le# on Mt. Zion. At the .eventh %r!#p Jes!s will ret!rn to e rth. %his is the ti#e when the %r!e Christ ret!rns to e rth. %his will begin the period o" the Millenni!#. 1e will ll be $h nged into o!r spirit! l bodies t this ti#e. =!r "lesh bodies will " ll w y. Christ will reign here on e rth "or 1000 ye rs. All those who h ve not he rd the tr!e word o" 8od nd $$epted it will be t !ght th t tr!th d!ring this 1000 ye r period o" the Millenni!#. At the end o" the Millenni!# (the 1000 ye r te $hing period), 8od the ? ther will hold the 8re t 1hite %hrone J!dg#ent. %hose who re /!dged worthy will live with 8od "orever. %hose th t re /!dged not worthy will be thrown into the A ke o" ?ire. %hey will be destroyed by the 9oly .pirit long with . t n nd the rest o" those who re"!se to "ollow 8od. &n other words these so!ls will $e se to e'ist: %hey will be sn!""ed o!t. S", AAA J%0# 7ean0 #&e A#& 0ea2, #&e A#& 8'a2, and #&e A#& #(%7p. T&'0 0'<na20 #&e #'7e Sa#an w'22 1"7e #" ea(#& and 0e# &'70e24 %0 a0 #&e 4a20e C&('0#. .o & hope & h ve dispelled the -Mystery- o" the n!#ber III. Y"% &a8e n"#&'n< #" 4ea(.

    In L%/e 0) ?5 B ,e0%0 C&('0# &'70e24 #e220 %0 we &a8e p"we( "8e( Sa#an and &'0 an<e20, de7"n0, e#1. A!ke 10*16. And the seventy ret!rned g in with /oy, s ying, Aord, even the devils re s!b/e$t !nto !s thro!gh thy n #e. 15. And he s id !nto the#, & beheld . t n s lightning " ll "ro# he ven. 1F. )ehold, & give !nto yo! power to tre d on serpents nd s$orpions, nd over ll the power o" the ene#y* nd nothing sh ll by ny #e ns h!rt yo!. (0es, yo! h ve power over . t n nd his spirit! l $$o#pli$es by $o## nding the# to be gone in %9@ 3AM@ A3; >=1@4 =? J@.E. C94&.%. 4e#e#ber to do it in Jes!s n #e:) 3o 8od is not t lking bo!t pi$king !p sn kes nd s$orpions. 9e is t lking bo!t yo! h ving power over -%9@- .erpent 7. t n nd his " llen ngels. And 9e+s t lking bo!t yo! h ving power over the 2enites who $o#pose the gre t lo$!st r#y nd spre d . t n+s lies "or hi#. %he 2enites sting like s$orpions with their lies. )!t they will not h!rt yo! be$ !se yo! h ve power over the# be$ !se yo! re .e led with 8od+s %r!th.

    A *EW OTHER 9OINTS THAT ARE O** THE BEATEN 9ATH


    %his book h s been bo!t theology nd not #entioned #!$h bo!t e#otions. &+d like to s y th t 8od is Aove. %he s$ript!res tell !s so. G"d'0 w&"2e 7"#'8a#'"n 'n #&e0e #&'n<0 '0 H'0 2"8e 4"( H'0 1&'2d(en3 4e#e#ber, 8od loves yo! nd will lw ys be spirit! lly " ir with yo!. G"d 2"8e0 +"% and wan#0 #&e $e0# 4"( +"%3 &+# now going to $over "ew points th t re o"" the be ten tr $k o" this book. &+# doing this to void #is!nderst ndings nd worry. ?or e' #ple, &+ve he rd the G!estion sked, -1h t h ppened to #y d d who p ssed on l st ye rD 9e believed in the r pt!re when he died.&s he going to # ke itD &" yo!r " ther believed in Jes!s Christ s his person l s vior nd h d

    tr!ly sked 8od+s "orgiveness be"ore he p ssed on, he is /!st "ine. 4e#e#ber, yo! h ve to -worship- the " lse #essi h "or 8od to hold it g inst yo!. %hose th t believe in Jes!s Christ nd the r pt!re nd die be"ore . t n $o#es s Anti7Christ will be "ine. %hose th t re here when . t n $o#es s the Anti7Christ nd worship hi# will be in the Millenni!# nd h ve $h n$e to $$ept the tr!e Christ. &t+s not se$ond $h n$e. &t+s $h n$e &? they didn+t he r the %4E%9 bo!t the Anti7Christ be"ore or while he w s here on e rth. 1ith so#e o" the in"or# tion people re t !ght in # ny Christi n $h!r$hes tod y, they re not he ring the tr!th bo!t the Anti7Christ: Also, the people who did not he r bo!t . lv tion thro!gh Jes!s Christ be"ore they p ssed on will be in the Millenni!#. %hey will be t !ght, nd will $hose between . t n nd Christ. 4e#e#ber, this is not /!st "or Christi ns nd Jews, b!t "or AAA the people o" the world. Also, ple se don+t get the i#pression th t ll Christi n $h!r$hes not te $hing bo!t the Anti7Christ re !seless. %here re # ny Christi n $h!r$hes te $hing s lv tion thro!gh Jes!s Christ. %his is good thing. &t wo!ld be gre t i" every Christi n $h!r$h t !ght "ro# the s$ript!res $h pter by $h pter, verse by verse, nd line by line (&s i h 25*1071C M Aook it !p:). )!t it+s /!st not th t w y. &t wo!ld be gre t i" they g ve people spirit! l #e t to e t inste d o" /!st spirit! l #ilk to drink. 0et, t le st they re te $hing very i#port nt p rt o" the tr!th. Another s!b/e$t th t people so#eti#es get $on"!sed bo!t, nd worry bo!t, is the ) ttle o" Ar# geddon. &" yo! re Christi n, love Christ nd not "ollowing . t n when Christ ret!rns, yo! h ve nothing to "e r. CHRIST IS NOT -AD AT YOU3 9e will then do b ttle with those who re g inst 9i#. 0o! $ n be right in the $enter o" the $tion nd 8od will not h!rt yo!. Also, re#e#ber, C94&.% ?&89%. %9@ )A%%A@ =? A4MA8@;;=3. 9is $hildren don+t "ight it. =h, there is lso nother b ttle $ lled 9 #engog whi$h Christ "ights t the s #e ti#e s Ar# geddon. ;on+t worry, s #e thing pplies to yo!. 4e#e#ber, 8od is not # d t yo!:

    =k y, th t+s eno!gh on these other points. & /!st p!t the# in here be$ !se so#e people sk bo!t the#. &" yo! de$ide to st!dy #ore bo!t Christ+s .e$ond Co#ing, these things will be # de $le r to yo! i" yo! sk 8od to e'pl in.

    CONCLUSION
    Aet+s get b $k to the # in s!b/e$ts g in. (1). & told yo! wh t & w s going to tell yo! in the "irst p rt o" this p per. (2). & then told yo!. (C). 3ow, &+# going to tell yo! wh t & told yo! 7 g in: &" yo! don+t get it "ter the third ti#e yo! need to re d this p per over g in nd go to e $h o" the s$ript!res #entioned. Ask "or 8od+s !nderst nding nd then 4@A; %9=.@ .C4&>%E4@.. Ese the .trong+s Con$ord n$e. &" yo! $ n+t ""ord one, go to the lo$ l p!bli$ libr ry nd sk "or n inter libr ry lo n. M ybe yo! $ n get one to !se "or week or so th t w y. &" yo! h ve the #oney b!y .trong+s Con$ord n$e nd Co#p nion )ible "or yo!rsel". 9ey, they re the tools to, nd keys to, yo!r etern l li"e thro!gh the )ible. %hey re the #ost e""i$ient w y n @nglish spe king person $ n go b $k nd "ind the tr!e #e ning o" the words !sed in the s$ript!res in their origin l 9ebrew, Ar # i$, nd 8reek # n!s$ripts: .o here+s n overview one #ore ti#e. ) si$ lly Christ tells !s o" the two $h!r$hes 9e w s ple sed with in the book o" 4evel tion. %hey were .#yrn nd >hil delphi . Christ w s ple sed with these two $h!r$hes be$ !se they t !ght who the 2enites re: (3o, 3=% C n nites. %hey re so#ebody else). &" yo! re d 4evel tion 2*F nd 4evel tion C*F (Also, st rt t bo!t 4evel tion C*I nd re d thro!gh C*10) 0o! will begin to !nderst nd th t there re # ny people th t s y they re $hildren o" 8od, b!t re not. %hey re $hildren o" . t n. &" yo! go b $k to the 9ebrew in 8enesis yo! will "ind th t Ad # w s the " ther o" Able, nd . t n w s the " ther o" C in. &n 8enesis Christ is the %4@@ =? A&?@, nd . t n is the %4@@ =? %9@ 23=1A@;8@ =? 8==; A3; @B&A. @ve w s wholly sed!$ed by

    . t n nd h d ?4A%@43AA twins( %wo $hildren "ro# one #other 7)E% %1= ;&??@4@3% ?A%9@4.. &" yo! don+t !nderst nd this sk yo!r #edi$ l ;o$tor. 0o!r ;o$tor will e'pl in there re si#ply two sep r te eggs "ertili<ed by two di""erent # le seeds. ) si$ lly wh t Christ is s ying is th t there re people who re o""spring o" . t n nd re bent tow rds evil, s well s $hildren o" 8od bent tow rd good. .o we h ve two di""erent lines o" people. Ad # nd then .eth were the line th t Christ wo!ld $o#e thro!gh. Christ wo!ld $ontin!e on nd event! lly $o#e thro!gh 2ing ; vid+s line. 2ing ; vid w s /!st "!rther down the $h in o" rel tives. 3ow, #ost people don+t know who the 2enites re( %he =""spring o" . t n: .o#e people re blind to the " $t. )!t the 2ey o" ; vid is the knowledge o" who the 2enites re, nd lso !nderst nding the " $t th t . t n will ret!rn to the e rth "ter the Ith tr!#p nd be the Anti7 Christ. 3ow, Anti7Christ doesn+t #e n g inst Christ. &n the 8reek it #e ns -&3.%@A;- =? C94&.%. As yo! will "ind in 4evel tion the Ar$h ngel Mi$h el will boot . t n nd his " llen ngels o!t o" he ven nd they will $o#e to e rth to "ool people into believing nd worshiping . t n, be$ !se people think he is Christ ret!rned. 9e+s not: %hen, "ter the trib!l tion here on e rth with . t n, the %4E@ C94&.% will ret!rn t the seventh tr!#p. ) si$ lly Christ w nts yo! to know (1) 1ho the 2enites re (2) %h t . t n will ret!rn to e rth s the phony Christ "ter the Ith tr!#p (C) be"ore the tr!e Christ ret!rns t the 6th tr!#p. 1hen the %r!e Christs ret!rns, #ost o" the world will h ve lre dy been tri$ked into "ollowing . t n: 3=, the # rk o" the be st is not t ttoo or $o#p!ter $hip. &t is being tri$ked by . t n into believing he is Christ ret!rned. %he .@AA =? 8=; is si#ply the knowledge &3 yo!r "orehe d (3=% on yo!r "orehe d) o" who the 2enites re (the $hildren o" . t n)( And th t the ?AA.@ C94&.% 4@%E43. ?&4.% so yo! won+t be "ooled when it h ppens.

    WHAT IS THE BASIC IN*OR-ATION WITH WHICH GOD WANTS US SEALEDE


    &n other words, wh t does 8od w nt !s to spirit! lly know nd re#e#berD T&e *'4#& Sea2) 2now th t 7 1. %he Anti7Christ is $o#ing be"ore the tr!e Christ: 2. %he Anti7Christ is $o#ing to Jer!s le#. C. %he Anti7Christ $o#es d!ring the ti#e o" the lo$!st( M y thro!gh .epte#ber. (Me ning "ive #onth period.) 4. %he Anti7Christ h s ?ive #onths on e rth be"ore the %r!e Christ $o#es. &t h s been shortened to th t length o" ti#e by 8od. T&e S'x#& Sea2) 1. . t n $o#es s the Anti7Christ t the .i'th %r!#p. T&e Se8en#& Sea2) 1. %he TRUE Christ $o#es on the Se8en#& %r!#p. 1hen 9e $o#es we re ll inst ntly $h nged into o!r -.pirit! l )odies- nd o!r "lesh bodies " ll w y "ro# !s.

    SO, WHY ARE WE ALL HEREE


    We a(e a22 'n #&'0 Se1"nd Ea(#& A<e #" p("8e #" G"d w&e#&e( we 2"8e Sa#an "( C&('0#. 4e#e#ber, bo!t third o" 8ods $hildren "ollowed . t n in the "irst

    e rth ge. (4ev 12*174 do$!#ents th t.) 4 ther th n destroy third o" his $hildren, 8od destroyed th t e rth ge nd $ !sed his $hildren to be born inno$ent in the "or# o" "lesh b by in this se$ond e rth ge, so we $o!ld # ke o!r own #ind !p whether we wo!ld love 8od or . t n. %here"ore, . t n is o!r tester. .o $hoose the %r!e Christ, not the ? lse Christ. &" yo! h ve re d the pre$eding words nd -!nderst nd- the#, yo! now h ve the nswer to the G!estion o" T&e -ean'n< O4 L'4e. >eople h ve sked, -1hy re we hereD- 0o! now h ve the nswer: 1e re here be$ !se this is testing gro!nd to show 8od whether we will love nd $hoose 9i#, or . t n: %h t+s the #e ning o" li"e in these "lesh bodies. .o in st!dying this in"or# tion yo! h ve nswered one o" the #ost sked G!estions on the pl net. Y"% a(e &e(e #" p("8e +"%(0e24 #" G"dI W&e#&e( +"% 1&""0e G"d "( Sa#an 'n #&'0 2'4e. =ne #ore thing. A"ter yo! st!dy this work nd !nderst nd wh t+s going on in the s$ript!res, yo! will h ve #ore G!estions. 0o! h ve /!st gotten look t the tip o" -%he &$eberg o" Christ+s ;o$trines-. &" yo! re interested in g ining #ore knowledge, nd the det ils o" the ;o$trines presented here, & s!ggest yo! serio!sly $onsider so#e o" the in"or# tion t lked bo!t in the ne't se$tion o" this book:

    OBTAINING *URTHER IN*OR-ATION


    ?or those o" yo! who w nt to # ke "!rther st!dy o" the tr!ths in this book, & s!ggest yo! $ ll or write $h!r$h $ lled .hepherd+s Ch pel. 0o! $ n phone the# weekd ys "ree o" $h rge t 175007I4C74I4H nd reG!est yo!r "ree C; $ lled -%he M rk o" the )e st- nd their 3ews Aetter. =r yo! $ n write the# t .hepherd+s Ch pel, >= )o' 41I, 8r vette, A4. 626CI. %here is 3= $h rge "or the C; or the "ree news letter. %hey will even p y the post ge to yo!. S" #&e CD and New0 Le##e( a(e 1"7p2e#e2+ 4(ee. 0o! will re$eive news letter whi$h will $ont in in"or# tion on ordering so#e .E88@.%@; C;+. ?=4 3@1 .%E;@3%.. 0o! $ n

    $G!ire these C;+s one or two t ti#e. & !sed these C;+s to le rn #!$h o" the in"o in this writing. %here is s# ll $h rge o" bo!t TH or so per C;. 0o! will "ind this very re son ble "ter yo! dis$over the we lth o" in"or# tion on e $h Co#p $t ;is$. He(e '0 #&e 2'0# "4 #&e S%<<e0#ed CD'0 *"( New S#%den#0 UC0461 @le$t UC0425 8od, the Cons!#ing ?ireM9ell "ire UC0H1F 8od+s >l n UC044H > r ble o" the ?ig %ree UC04HI 4 pt!re %heory 7 (C C;+s) UC0H52 .on o" >erdition UC0H0I %hree 1orld Ages UC0462 %ong!es UC046H 1here re the ;e dD UC041I 8enesis 7 (Ch pters 1 thro!gh I.) 7 (C C;+s) UC011I ; niel 7 (I C;+s) UC0254 4evel tion 7 (11 C;+s) 0o! $ n $ ll .hepherd+s Ch pel t 175007I4C74I4H nd order one or #ore C;+s t ti#e. & wo!ld s!ggest getting 2 or C t ti#e. .t!dy the# nd then order 2 or C #ore. %h t w y it won+t str in yo!r b!dget nd yo! $ n st!dy the# $o#pletely be"ore #oving on to the ne't $o!ple o" C;+s.

    Le# 7e S#a#e #&a# I a7 NOT a44'2'a#ed w'#& S&ep&e(d'0 C&ape2 'n an+ wa+, d" n"# (e1e'8e an+ 7"ne+ "( 1"n0'de(a#'"n 4("7 #&e7, and &a8e w('##en #&'0 pape( w'#&"%# #&e'( pe(7'00'"n "( 1"(("$"(a#'"n.
    I a7 pa00'n< #&'0 /n"w2ed<e "n #" +"% $e1a%0e #&'0 '0 #&e *'4#& T(%7p 5 A #'7e "4 #ea1&'n<. I4 I 1an &e2p +"% 2ea(n #&e0e #(%#&0 and &e2p +"% 0p(ead #&e w"(d, I a7 a1&'e8'n< w&a# I 0e# "%# #" d". & h ve never physi$ lly been to 8r vette, Ark ns s or ttended

    .hepherd+s Ch pel servi$e in person. I DO wa#1& '# "n 7+ 2"1a2 #e2e8'0'"n 0#a#'"n. At the ti#e o" this writing .hepherd+s Ch pel is on over C20 %elevision .t tions here in the Enited .t tes o" A#eri$ . &t is lso v il ble world wide on the internet t www.shepherds$h pel.$o# . 0o! $ n lso view it on ;ish %B nd ;ire$t %B. 0o! $ n listen to the# worldwide on short w ve r dio. 0o! will need to write or $ ll .hepherds Ch pel "or the l test short w ve "reG!en$ies, bro d$ st ti#es, st tions in yo!r re , et$. %heir n!#ber is 175007I4C74I4H. &" yo! $ ll "or the "ree C; (or $ ssette t pe) yo! $ n lso sk how yo! # y see .hepherd+s Ch pel in yo!r re . >le se note* S&ep&e(d'0 C&ape2 w'22 NOT a0/ +"% 4"( 7"ne+3 > stor Arnold M!rr y nd > stor ;ennis M!rr y re 3=% ev ngelists. T&e+ a(e #ea1&e(0 "4 G"d'0 H"2+ W"(d 5 1&ap#e( $+ 1&ap#e(, and 2'ne $+ 2'ne. %he progr #s yo! see on line, nd on television, re - $t! l $h!r$h servi$es o" .hepherd+s Ch pel-. %heir #inistry is te $hing 8od+s word. 0o! will not "ind "ire nd bri#stone pre $hing here. 0o! will be introd!$ed to the tr!th o" 8od+s 9oly 1ord 7 %he )ible. 1 t$h the# i" yo! $ n. .hepherd+s Ch pel p!ts the s$ript!res !p on the %B s$reen, so yo! $ n "ollow long nd re d the# s they te $h nd e'pl in it. %hey do ll they $ n to get yo! to !nderst nd the #e ning o" the words in the =rigin l M n!s$ripts. %h!s, they get to the #e t o" the 9oly .$ript!res. &t is wonder"!l te $hing #inistry: @no!gh s id. 1ell, hope"!lly 8od h s opened yo!r eyes to so#e ddition l tr!ths th t # ny h ve not yet dis$overed. 4e#e#ber, this new insight doesn+t # ke yo! ny better th n nyone else, or s# rter, et$. 1h t is does do is give yo! 84@A%@4 4@.>=3.&)&A&%0 %9A3 M=.% =%9@4 C94&.%&A3. %= C=44@C%A0 >A.. %9&. &3?=4MA%&=3 =3 %= %9=.@ %9A% 9AB@ @0@. %= .@@ A3; @A4. %= 9@A4. &t+s i#port nt yo! re li<e this in"or# tion isn+t so#e new dis$overy or revel tion to # n "ro# 8od. 8od p!t this in"or# tion in the s$ript!res "ro# the very beginning o" 9is inspired writings. %he " $t th t this is the "irst ti#e -yo!- # y be $o#prehending it doesn+t # ke it re$ent dis$overy. 4e#e#ber this in"or# tion h s been t !ght nd e'pl ined "ro# gener tion to gener tion by those $ lled 8od+s 4e#n nt.

    )!t re#e#ber, not ll re #e nt by 8od to !nderst nd nd gr sp this in"or# tion "or their own spirit! l prote$tion. .o don+t repe tedly be t people over the he d with this in"o i" they re not interested, or do not h ve e rs to he r. 4e#e#ber, 8od keeps so#e h!# ns in st te o" spirit! l sl!#berMst!por be$ !se they #ight not be ble to st nd g inst the Anti7Christ when he $o#es. .o let Christ le d yo! in p ssing this in"o on to others. All who re d this # y not h ve e rs to he r or eyes to see. %his # y t ke the "or# o" not believing the in"or# tion, or not !nderst nding the in"or# tion, or so#e other "or# o" not $$epting this ddition l tr!th. .o#e # y /!st never bother to re d it, even tho!gh they h ve it in their h nds. ;on+t p!sh people to !nderst nd this in"o. J!st pl nt the seed nd let Christ # ke it grow i" 9e w nts it to do so. 1ell, &+ve done #y best to give yo! 8od+s tr!th. Any #ist kes yo! #ight "ind re #ine. 4e#e#ber to $he$k this o!t "or yo!rsel" in %he )ible. ;on+t t ke #y word "or it, or nyone else+s word "or it. See w&a# G"d &a0 #" 0a+ a$"%# '# 4"( +"%(0e243

    %his IS

    $opyrighted work*

    &" yo! wish to d!pli$ te this book yo! # y do so, BUT ONLY I* YOU DU9LICATE IT 6 IN IT'S ENTIRETY 6 WITHOUT ANY CHANGES O* ANY ;IND 3 %hen, >le se "eel "ree to p ss it on to others in it+s entirety:

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