Beruflich Dokumente
Kultur Dokumente
Official Publication of the National Shrine of Our Lady of Candles, Jaro, Iloilo City Tel. Nos. 320-9505 & 329-1625 website: www.ourladyofcandlesnationalshrine.com email:jarocathedral@yahoo.com.ph
January 1, 2014
MARY,
Fr. Joenick S. Territorio
od is, the Fount of all Holiness. Holiness has two connotations: (a) one is separated from common (profane) use and is reserved for sacred use (ex. chalices, bread and wine, chapels, church are consecrated); and (b) one is marked with Gods seal, thus one becomes Gods own possession (ex. consecration of persons in baptism, in ordination or public profession of vows). It means that things, places, events, and persons are made holy because they participate in the holiness of God, who is thrice holy: Sanctus, sanctus, sanctus... No one is good except God alone (Luke 18:19), no one is made holy by his efforts alone. In truth, our holiness is a participation in Gods holiness; it is the result of our attachmentto God. You are indeed Holy, O Lord, the fount of all holiness (Eucharistic Prayer II). Mary Marys participation is principally and uniquely maternal in nature. She was chosen to be the Mother of God thus from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Saviour of the human race, was preserved free from every stain of original sin" (cf. Ineffabilis Deus, Pius IX on Dogma of Immaculate Conception, 1954). Yet Marys light (holiness) is like that of the moon, totally reflected from the sun, the Son of God. Her significance stems from Christ. In fact, all the Marian dogmas are Christocentric for what the Catholic Church believes about Mary is based on what it believes about Christ, and what it teaches about Mary illumines in turn its faith in Christ (CCC 487). Marys role in the Church is inseparable from her union with
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C M Y K
P
The New Year brings us to hope anew. We have to hope even though how difficult what the past year had been. We believe that we could overcome all these challenges because we believe that the loving God will not abandon us. As we start this New Year, we have to bear in our hearts that the only source of our hope is God: The God Who never changes and will fulfill His promise to be with us until the end of time. So let us journey with hope in this New Year! New hope in God! Blessed New Year to All!
ope Francis, in his message for the celebration of World Day of Peace this year, said, Fraternity is the foundation and pathway to peace. Fraternity, as it comes from the Latin word frater which means brother, signifies brotherhood. This truth becomes more meaningful during the Christmas season when we celebrate the birth of Jesus, the Prince of Peace. Christmas, in fact, underscores the essence of fraternity that we are all brothers and sisters, not enemies and rivals, since we are all children of God. How can we express and spread fraternity? We can start it with our own attitudes. We free our minds from envy, anger and hatred and fill our hearts with faith, love and joy. We learn to let go of our biases and prejudices and see other people the way God sees them. Fraternity can be demonstrated with our family and friends. We expect less and give more. We demand less and listen more. We strive to grow in the virtue of patience and forgiveness. We are also called to communicate fraternity to the world by being more respectful, welcoming and reconciling recognizing our dignity as men and women created in the image and likeness of God. The aftermath of super typhoon Yolanda showed an overwhelming example of fraternity and solidarity as Filipinos and
nations from all over the world sent much needed aid to survivors. As a priest, I ask and challenge myself: Am I a sign of fraternity? Am I approachable and welcoming to people from all walks of life? Do I facilitate joy and hope? As a lay people, you can ask and challenge yourself: Am I a sign of fraternity for others? Am I respectful and loving enough? Do I bring harmony and peace in my home and workplace? If only we recognize each one as a brother or as a sister, we would not afford to do things that can harm or offend them. Rather, we will only love and care for each other as we are our brothers and sisters keepers. Lastly, may we make the prayer of St. Francis our own: Lord make me an instrument of your peace, where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, love; where there is darkness, light; where there is sadness, joy With Marys maternal intercession, let us end 2013 with fraternity and love within our families, neighborhoods and communities. And let us start 2014 with a resolve to spread fraternity as a way to solidarity, harmony and peace! A Blessed New Year to one and all!
raternity, according to Pope Francis, is that quality which draws the person to fellowship with others and enables him to see them not as enemies but as brothers and sisters to be accepted and embraced. In the heart of every man and woman is the desire for a full life, including the irrepressible longing for fraternity. The world is on fire and mankind is enmeshed in some of the most trying situations in current world affairs, thereby affecting the peace and fraternal spirit of mankind. For Pope Francis, world peace can be achieved through the instrument of Fraternity. This fraternal spirit, he adds, can be discovered or rediscovered by the individual person in its integration to his own personhood; in his brotherhood relationship with other persons, including his neighbor; in the family as the basic unit of society; in his recognition and acceptance of the fatherhood of God the Father Who Is his Creator; in his recognition and acceptance of Jesus Christ as the Son of God the Father, and where , in Gods family,
world peace can be achieved through both the discovery and rediscovery of fraternity as a prerequisite for fighting poverty; for the prudent and sound management of the economy; for the extinguishment of war; for fighting and preventing corruption and organized crime; and for preserving, cultivating, and enhancing nature and the
environment. Quoting Pope Francis more specifically, we find the following explicit points: Fraternity is an essential human quality for we are relational beings. A lively awareness of our relatedness helps us to look upon and to treat each person as a true sister or brother; without fraternity it is impossible to build a just society and a solid and lasting peace. Fraternity is first learned in the family. The family is the wellspring of all fraternity, and as such is the foundation and the first pathway to peace. By its vocation it is meant to spread its love to the world around it . . . But this vocation is still frequently denied and ignoredin aworld marked by a globalization of indifference which makes us slowly inured to the suffering of others and closed in on ourselves. . . Globalization, as Benedict XVI pointed out, makes us neighbors, but does not make us brothers. The many situations of inequality, poverty and injustice, are signs not only of a profound lack of fraternity, but also of the absence of aculture of solidarity. ato page 6
Diin ini sa
Bibliya?
ng pagtulon-an nga si Maria Iloy sang Dios ukon Theotokos madugay na nga Doktrina sang Simbahan nga nag-umpisa pa sa mga Amay sang Santa Iglesia ukon mga Fathers of the Church. Ini isa ka kamatuoran nga padayon nga ginatuohan sang Simbahan kag klaro man nga ginasuportahan sang Santos nga Kasulatan. Ini nga titulo ni Maria nagikan sa argumento nga si Jesus matuod Dios kag tawo gani si Maria ng Iya Iloy, Iloy sang Dios. Pero ini nga kamatuoran sang pagligad sang panahon gintuyo nga pamatukan sang iban tungod sang ila sayop nga pagkilala sang matuod nga kahimtangan ni Jesus. Si Nestorius nga isa anay ka obispo nagtudlo nga si Kristo may duha ka persona - nga Sia Dios kag tawo. Tungod sining sayop nga pagtulon-an nagsiling Sia nga ang ginbunag ni Maria amo lamang ang tawhanon nga persona ni Kristo kag indi ang Iya pagkaDios. Gani si Maria, suno sa Iya, iloy lang ni Jesus nga tawo. Indi siya iloy sang Dios. Bangud sini ang Simbahan naghatag sang iya klaro nga panindugan nahanungod sa sining hitabo. Suno sa isa ka libro nga ginsulat ni Fr. Manuel Duetao nga ginatiguluhan, Unanswerable Answers, siya nagasaysay, the title theotokos, a Greek word meaning God Bearer or Mother of God has been applied to Mary the mother of Jesus. The phrase mother of God was adopted by the council of Ephesus to define the biblical doctrine of the Incarnation The Council Fathers condemned the Nestorian doctrine saying that in Christ are two distinct persons
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Christ and flows directly from it (CCC 964). Mary is the perfect model of holiness precisely because of her perfect submission (union with) to Christ. Jesus did not ordain Mary a priest like Peter. She received no power to transform bread into the Body of Christ in the Holy Eucharist (priesthood) yet the Body of the Son of God was formed in her womb in the Incarnation (motherhood). Non-ordained, her holiness is lived in the ordinary day-to-day family and social life: as a mother, humble and obedient handmaid of the Lord, a helpful cousin to Elizabeth, a Virgin wife to Joseph, a concerned neighbour at the wedding in Cana, a disciple to His Son, a suffering mother beneath the Cross, etc. Laity What specifically characterizes the laity (non-ordained faithful) is their secular (not secularist) nature. The laity, by their very vocation, seek the Kingdom of God by engaging in temporal affairs and by ordering them to the Plan of God. They live in the world, that is, in each and in all of the secular professions and occupations. They live in the ordinary circumstances of family and social life, from which the very web of their existence is woven... (cf. LG 31). They consecrate themselves and the
world to God in their daily prayers. For all their works, prayers and apostolic endeavours, their ordinary married and family life, their daily occupations, their physical and mental relaxation, if carried out in the Spirit, and even the hardships of life, if patiently borne, all of these become spiritual sacrifices acceptable to God through Jesus Christ. Together with the offering of the Lords Holy Body, they are most fittingly offered in the Eucharist. Thus, the laity consecrate the world itself to God (cf. LG 34). They strive to acquire, first a deep and exact knowledge of the Truths of Faith in conformity to each persons capacity a correct Christian anthropology, the essentials of moral science, especially in what relate to their profession and circumstances, and a solid knowledge of the Churchs social teachings. All these things must be oriented, not simply to erudition, but to a true formation of conscience... (Jorge Miras, Secularity of the Lay Faithful). They cooperate in the external spread and the dynamic growth of the
Source: www.beliefnet.com
Quote to Ponder
Renewal is rooted in n this Era of New faith, not in resolutions! Evangelization, Year 2014 They are made for New has been declared by the Catholic Bishops Conference Years and forgotten on an of the Philippines as the Year of average of thirteen days the Laity to give importance to later, say the surveys. the role of the Catholic faithful Faith is the result of a in the sanctification and decision about Christ. I transformation of the world. cannot make a new me or The Bishops of the a new you, but Christ can Philippines in their Pastoral make you new and me Exhortation entitled Filipino new, as well, if we decide Catholic Laity: Called to be Saints Sent Forth as for Him. Heroes said that there is a need to empower the - Frank Harrington
laity in the Church. The CBCP reminds the lay faithful, Your membership in the Church is a full membership. You belong to the Church as much as any pope, bishop, priest, or religious does. You are not second class members of the people of God. When you live the life of grace, you are full citizens of Gods kingdom on earth.
Apostolic Letter of the Holy Father FRANCIS to the Bishops Clergy, Consecrated Persons and the Lay Faithful on the Proclamation of the Gospel in Todays World
Lay people need to realize that they are called to transform the world and bring Christs Kingdom into it through penetrating the different straits of society where they participate. Your own specific task, and the special responsibility given to you by the Lord is to find your own sanctification in the world, and to sanctify the world and transform it... You must go into the
ADMINISTRATION
RT. REV. MSgR. Higinio C. VelaRde, JR., JCD, PA.
PARISH
Parish Priest
world of the family, of business, of economics, of politics, of education, of the mass media and the social media, to every human endeavor where the future of humanity and the world are at stake and to make a difference. Lay people can be effective evangelizers by strengthening their Faith through reading the Good News, seeking recourse to the Sacraments, and contributing to the mission of new evangelization through their own simple means. It is our fervent prayer that the Year of the Laity will truly be a moment of grace for our Parish wherein our lay people are empowered through the Magagmay nga Kristianong Katilingban (MKK), with Mary as our model, to build Gods Kingdom in our midst where love, truth, justice and peace prevail.
Reference: cbcpnews.com
source: www.olgparishpenndel.org
Rev. FR. Ronald C. De Leon Senior Parochial Vicar Rev. fR. Nathaniel G. Gentizon Parochial Vicar Rev. fR. Philipp Neil Y. AntenoR-CRUz Special Assistant for Temporal Affairs Rev. mSgR. AleJandRo P. ESpeRanCilla Special Assistant for Liturgical Affairs Rev. fR. FRanCiSCo T. AngoStURa Rev. fR. JoeniCK S. teRRitoRio Rev. fR. CiRilo C. CamUS Resident Priests
(continuation from December 29 issue...) In relation to the challenges of the contemporary world, the Pope denounces the current economic system as unjust at its root. Such an economy kills because the law of the survival of the fittest prevails. The current culture of the disposable has created something new: the excluded are not the exploited but the outcast, the leftovers. A new tyranny is thus born, invisible and often virtual, of an autonomy of the market in which financial speculation and widespread corruption and self-serving tax-evasion reign. He also denounces attacks on religious freedom and the new persecutions directed against Christians. In many places the problem is more that of widespread indifference and relativism. The family, the Pope continues, is experiencing a profound cultural crisis. Reiterating the indispensable contribution of marriage to society, he underlines that the individualism of our postmodern and globalized era favours a lifestyle which distorts family bonds. He re-emphasizes the profound connection between evangelization and human advancement and the right of Pastors to offer opinions on all that affects peoples lives. No one can demand that religion should be relegated to the inner sanctum of personal life, without a right to offer an opinion on events affecting society. He quotes John Paul II, who said that the Church cannot and must not remain on the sidelines in the fight for justice. For the Church, the option for the poor is primarily a theological category rather than a sociological one. This is why I want a Church that is poor and for the poor. They have much to teach us. As long as the problems of the poor are not radically resolved no solution will be found for this worlds problems. Politics, although
source: razoo.com
afrom page 3 True brotherhood among people presupposes and demands a transcendent Fatherhood. Based on the recognition of this fatherhood, human fraternity isconsolidated, each person becomes a neighbor who cares for others. Pope Francis, in issuing this message for the January 1st World Day of Peace, can be truly considered a Man of our Times, a special person who is truly aware of the current world situation, the Pontiff who is truly deserving of the Person of the Year accolade. Truly befitting of the current situation in our Filipino society, His Holiness message of fraternity as pathway to peace actually bears relation to our Filipino Bayanihan spirit and to its Ilonggo counterpart, the Dagyaw community spirit. The spirit of Fraternity, the Bayanihan, and the Dagyaw all emphasize the spirit of brotherhood, cooperation, unity, sharing, and shared vision inherent in the Filipino psyche. With the Bayanihan and the Dagyaw, there is the shared fraternal vision not only of the present of also of the future. Like in Pope Francis spirit of Fraternity the seed of vocation is founded on the family as the basic unit of the community. We can thus see that the strong religious and spiritual nature of the Filipino is founded on the family and the Bayanihan
EDITORIAL BOARD
REV. FR. NATHANIEL G. GENTIZON Editor-in-Chief PUReza D. LaCUeSta Associate Editor ANNA SHIELA A. MORENO News Editor JUlieta g. aQUilo Feature Editor Lalaine D. PaSQUin Circulation RICARDO Q. FALLACORINA ii Layout Artist FR. JoeniCK S. teRRitoRio ANNA SHIELA A. MORENO BenJe S. peloBello aRmando a. SUE Contributors The Candle Light is a non-profit weekly publication.
and Dagyaw spirit. With the introduction of our Catholic faith, we have become the new evangelizers, a light to the world, and a light to Asia. On the other hand, like all the other progressive societies of the world, Philippine society is bombarded with the proliferation of advanced technology gadgets and ideas which can become the vehicle for both good and evil intentions. Ipads, Tablets, cell phones, laptops, the Internet, and also cable TV have penetrated everyones life, from the student on his way to school, to the office employee, the trisikad driver, the farmer sitting on top of his carabao, the businessman, the parents, the house help going to market, or the lone matron on her shopping spree who hasnt taken hold of these modern gadgets? With all the modern venues for communication, who hasnt heard about the latest news and trends? If we can manage to look at the good and beneficial side to these, we should also have the nerve to face the potential evil, but these can be turned to good, protecting the essential fraternal, bayanihan and dagyaw qualities of our people. Used properly, these can become the venue, as we all realize by now, for our new evangelizations. The human fraternal spirit, the bayanihan, and the dagyaw are actually concretized in the various
Magagmay nga Kristianong Katilingban (MKK), Urna cells, the group praying of Rosaries in neighborhoods, and be cooperative spirit during barangay-sponsored Masses. We must however, educate our faithful Mass-goers who tinker with their cellphones while Mass is going on, detaching themselves from the spiritual fraternity of the congregation at worship during the Holy Sacrifice of the Blood of Jesus Christ. The Filipino family as the basic unit of society can be the seedbed for a strong Christian and Catholic catechetical and spiritual foundation. It is important for the fraternal spirit of empathy and genuine love to be established between parents and children, and for parents to educate their children well in basic Catholic catechetics and good manners and right conduct. They should insist, as resources permit, to enroll their children in good Catholic schools; for those in public schools, parents must strongly endorse the regular catechetical instructions of their children. Eventually, when the individual person, the family, the community, and the Church affect one another in their efforts to promote the fraternal spirit, the cycle and circle of fraternal spirit preservation becomes stronger, and solid peace will not be far from reality. A blessed, peace-filled, Godfilled new year to all!
Only the person who feels happiness in seeking the good of others, in desiring their happiness, can be a missionary
principles: Time is greater than space means working slowly but surely, without being obsessed with immediate results. Unity prevails over conflict means a diversified and life-giving unity. Realities are more important than ideas means avoiding reducing politics or faith to rhetoric. The whole is greater than the part means bringing together globalization and localization. Evangelization also involves the path of dialogue, the Pope continues, which opens the Church to collaboration with all political, social, religious and cultural spheres. Ecumenism is an indispensable path to evangelization. Mutual enrichment is important: we can learn so much from one another!, for example in the dialogue with our Orthodox brothers and sisters, we Catholics have the opportunity to learn more about the meaning of Episcopal collegiality and their experience of synodality; dialogue and friendship with the children of Israel are part of the life of Jesus disciples; interreligious dialogue, which must be conducted clear and joyful in ones own identity, is a necessary condition for peace in the world and does not obscure evangelization; in our times, our relationship with the followers of Islam has taken on great importance: the Pope humbly entreats those countries of Islamic tradition to guarantee
religious freedom to Christians, also in light of the freedom which followers of Islam enjoy in Western countries!. Faced with disconcerting episodes of violent fundamentalism he urges us to avoid hateful generalisations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence. And against the attempt to private religions in some contexts, he affirms that the respect due to the agnostic or non-believing minority should not be arbitrarily imposed in a way that silences the convictions of the believing majority or ignores the wealth of religious traditions. He then repeats the importance of dialogue and alliance between believers and non-believers. The final chapter is dedicated to spirit-filled evangelizers, who are those who are fearlessly open to the working of the Holy Spirit and who have the courage to proclaim the newness of the Gospel with boldness (parrhesa) in every time and place, even when it meets with opposition. These are evangelizers who pray and work, in the knowledge that mission is at once a passion for Jesus and a passion for his people: Jesus wants us to touch human misery, to touch the suffering flesh of others. He explains, In our dealings with the world, we are told to give reasons for our hope, but not as an enemy who critiques and condemns. Only the person who feels happiness in seeking the good of others, in desiring their happiness, can be a missionary; if I can help at least one person to have a better life, that already justifies the offering of my life. The Pope urges us not to be discouraged before failure or scarce results, since fruitfulness is often invisible, elusive and unquantifiable; we must know only that our commitment is necessary. The Exhortation concludes with a prayer to Mary, Mother of Evangelization. There is a Marian style to the Churchs work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness.
source: www.usccb.org