Video 7

Confusion of Money
Hi, my name is Marcus

Money. Money, Money. Show me the money. I love money. I want to have lots of money. Look. I am successful. I have lots of money. He must be very smart because he has lots of money. What did he do to make all this money? But here is the thin . Money has no value without property. If you cannot redeem money for !ro!erty, what ood is it? Money only represents to your mind property. It is an image of property. "o you really want money, or do you really want !ro!erty? So we are back to !ro!erty a ain. If you e#chan e or trade with someone your !ro!erty, there is no need of money. We are tau ht to follow the money. We can learn thin s by followin the money. In fact, money is the evidence of !ro!erty. If we follow the money, maybe we can find the !ro!erty. If we can find the !ro!erty, maybe we can find some liberty.

If you ask anyone if they love money, they will always so no. I $ust need it to live. When !eo!le say they do not love money that is not true. Love is !robably the stron est emotion you have that makes you do or not do somethin . %he only emotion that may be stron er is to idoli&e somethin . 'n the o!!osite e#treme it would be to hate somethin . %o really hate somethin will usually make you do or not do somethin also. (rom the time you were born and started to row you wanted money. Someone told you that you need it. )ou cannot et anythin without money. *nd they told you the truth. !hat you were not told is that you do not own anything. "id a teacher or your

!astor or your !arents ever tell you, that you need a ood education so you can et a ood $ob and make lots of money so that you can et lots of thin s because you do not own anythin . +o. Because they do not know. "id any of these reat educators and mentors ever tell you that when you et lots of money you can et lots of neat stuff, that you will never be able to own, because you have no way to !ay for them? "id any of these reat educators and mentors ever tell you that you need a ood education so that you will never see how you are stolen from every day of your life? 'f course not. Why would an educator teach you somethin they do not know? %hey say, money does not row on trees. *!!les row on trees. Maybe I will use my money to buy some a!!les. But if I owned the a!!le tree, I could $ust !ick some a!!les. If you see a truck on the hi hway s!ill some crates with a!!les on the road, everyone $ust drives over them and s,uishes them. If an armoured truck s!illed crates of money all over the road !eo!le would sto! and fi ht and bite each other in the arms to et as much of it, like ravenous animals. %ell me a ain you do not love money, you are obsessed with it. --------------------------------When I was little, I was very ha!!y when I ot money for my birthday. I was so ha!!y with my first !i y bank.

I ot a !a!er route and made my own money. I remember when I ot my first bank account. %hen I went to school to be smart so I can row u! to et a ood $ob and make lots of money. %he hi her my rades, the better $ob I can et and more money. %he lon er I stay in school, better education, the more money. Maybe I should marry someone who has lots of money or someone who has the education to make lots of money. Maybe we can !ut the children in day care so we can have two incomes because we want more money. Let.s et an e#tra $ob and work all the time e#ce!t when we slee! so we can have more money.

Let.s cheat on this e#am so I et better rades which will lead to more money. Let.s steal money if no one is lookin because I want more money. Let.s build a vault out of steel and cement because I want my money to be safe and everybody wants my money. Maybe I should kill my wife, not because she needs killin but I can et the insurance money. Let.s lie about what this thin really is so the buyer will ive me more money. I better !ut on my seat belt because I do not want to lose any of my money. Let.s buy insurance because if I cause hurt or in$ury to someone, someone else will !ay for me and I can kee! more of my money. Hey, let.s buy a lottery ticket and amble so I can et more money. /verybody thinks I am really smart and will listen to me because I have a lot of money. I will sell my body to dis usted vile stran ers because I really need some money. I cannot live without money. )ou see, I do not own a a!!le tree. If you ive me enou h money I will kill him for you. Look at all those !oor starvin !eo!le over there, we should send them some money. Have you heard of dru related murders? 'h it is related to dru s, but the murder was done for the love of money. It is really a money related murder. )ou will find that almost all crime is money related. +othin else. In fact the !enalty for a lot of crimes re,uires you to forfeit some of your money. * fine. "he crime and the penalty are #oth money related. 0eo!le obey the law because of their love of money. If you never had any money, would a fine seem like a !enalty? )ou could not even care less. I lost my $ob and will o bankru!t, I can.t take it anymore, so I commit suicide. %his uy cannot live without money. %ell me a ain how you do not love money, when almost everythin you have ever done is because of your love of money. I have to s!eed to work on these icy roads even thou h it may kill me, or I will be late

and lose my $ob and what will I do for money$ %here is your first ood ,uestion, what will I do for money? )ou will do $ust about anythin for money.

%here is a reason why you were not tau ht money, or law, or health care or anythin that is a licensed mono!oly. Money is a licenced mono!oly. )ou see, you have a overnment a!!roved education. )our education is desi ned to kee! you de!endent u!on your society. )our education is to train you for society, as a human resource, as a trustee of someone.s !ro!erty. !hat could #e more fundamental in any education than learning the necessities of life.$ %o !roduce food, clothin and shelter. How many of you can !rovide and !roduce your own food, clothin and shelter. See, your de!endent. Like children, $ust bi children. %he law !rofessor I ,uoted on the dissemblers !a e said than you know least about the thin that effects you most. %he law. 1an you defend yourself in court? +o. )ou are le ally incom!etent. )ou see, all of the most vital essential thin s of an education have been mono!oli&ed. Why? Because whoever is licenced to do them will make lots of money, why?, because everyone needs them. %hey are vital and essential. Learnin these licenced mono!olies would interfere the lawyers and doctors livelihoods, their mono!oly. What would they do for money? Learnin what money is would interfere with the bankers mono!oly on usury, makin money from your debts. %nd learning what money is would reveal you own no property. )our education system is desi ned to kee! you ensared as a de!endent, an incom!etent, who believes he is the smartest uy in the world. *nd you have the di!lomas, de rees han in on your wall to !rove it. Meanwhile you are bein stolen from everyday of your life, and you love, relish it, and will defend it, and even die for it if need be. ----------------------We will start with , what is money and it.s !ur!ose. In 2oman mytholo y, Moneta 3Latin Monta4 was a title iven to two se!arate oddesses5 the oddess of memory. %he name of the 6od 7uno Moneta is source of numerous words in /n lish and the 2omance lan ua es, includin the word 8money8.

Memory of a de#t. %he e!ithet Moneta iven to 7uno more likely derives from the 6reek word 8moneres8 389:;<=>?84 and means 8alone, uni,ue8. &ne 7uno Moneta, an e!ithet of 7uno, was the !rotectress of funds. *s such, money in ancient 2ome was coined in her tem!le. %he word 8moneta8 is where we et the words 8money8, or 8moneti&e8. In several modern lan ua es includin 2ussian and Italian, moneta is the word for 8coin.8 Coin Coin has two sides. % head and a tail. "he head side is your #irthright. !hich you a#andoned when you attorned. %re you the head or the tail$ %ll depends on who owns the property. 'orry, you are always the tail. 1oin@ stam!ed metal@ any !iece of metal, usually old, silver or co!!er, stam!ed by authority,3here is an e#am!le of a one, in the A.S. !ublic authority, in 1anada Bueen.s authority( and used as the medium of commerce. Money is the re!resentative of commodities of all kinds, of everythin that is ca!able of bein transferred in commerce. 3 it is a token of !ro!erty4 It must be able to have different si&e units of account or denominations. It must be fun ible. Means must be e,ual to other units of same kind. How is it used? 5 * middle thin durin a trade. % deferred payment, or a deferred trade. Money works by faith, your confidence. (aith and money have the same definition. (aith , C+ow faith is the substance of thin s ho!ed for, the evidence of thin s not seen.D Money , C+ow money is the substance of thin s ho!ed for, the evidence of thin s not seen.D

Money is any o#)ect or record that is generally accepted as !ayment for oods and services and re!ayment of debts in a iven country or socioEeconomic conte#t. %he main functions of money are distin uished as5 a medium of e*change@ a unit of account@ a store of value@ and, occasionally in the past, a standard of deferred payment.FGHFIH %ny +ind of o#)ect or secure verifia#le record that fulfills these functions can serve as money. 3so money is no lon er used as a deferred !ayment4

Money ori inated as commodity money, but nearly all contem!orary money systems are based on fiat money.FGH (iat money is without intrinsic use value as a !hysical commodity, and derives its value by bein declared by a overnment to be le al tender@ that is, it must #e accepted as a form of !ayment within the boundaries of the country, for 8all debts, !ublic and !rivate8. C%he !ur!ose of money is to serve you in deferrin a lawful trade of !ro!erty. Money serves a !ur!ose for you, you do not serve a !ur!ose for money, unless you own no !ro!ertyD Money should be your servant, not your master. CHe that is of the o!inion money will do everythin may well be sus!ected of doin everythin for money.D If you thin+ that money is the root of all evil. !hy is the lac+ of money the root of all evil$ 32emember the list of evils because of no money4 Have you ever as+ed what is the root of all money$, %he root of all money takes us back to who owns the !ro!erty. *re all the evils I listed caused by lack of money or the lack of ownin !ro!erty? I am here to tell you that is e#actly what it is. So, If you do not own !ro!erty, what is money? *nd if you did own !ro!erty, what is money? If you do not own property, you can never issue money. If you do own property, you can issue money. If you own no property, you can never own a de#t. -you can hold a de#t, #ut not own it.( If you do own property, you can own a de#t. In fact, if you owned property, the more money you issue, the poorer you #ecome. If you still think you own somethin , the money will !rove that you do not. Money is the evidence of who owns !ro!erty. Look at the ima e and su!erscri!tion on the money. Whose ever ima e and su!erscri!tion is on it, has made a !romise to !ay, it is their debt, not yours. !e are tric+ed into assuming and underta+ing de#ts which we do not own. !e only assume the de#t for the right to have and hold some property. .ou own nothing, you have #een swindled.

If you own nothin , how can you buy or sell anythin ? If you own nothin , what do you own to contract with? *re you contractin with someone else.s !ro!erty? *re you buyin and sellin someone else.s !ro!erty? %he answer is yes, and that is why you have to et a recei!t and account to the owner for all your transactions. *re you eatin someone else.s food? *re you livin on someone else.s land? *re you raisin someone else.s children? *re you slee!in with someone else.s wife? .... )ou own nothin , you have been swindled.

If you think I am oin to e#!lain the financial system and how it works. I will not. (irst, because I do not know how it all works and second because I do not care how it works. 7ust as our le al system is unlawful, so is our financial system. 'ur le al and financial systems are le al, but hi hly unlawful. If you remember, law has to do with what is ri ht and wron , le al i nores what is ri ht and wron . By the time you ras! what I am oin to show you in the Anraveled !resentation, you will #e a#le to clearly see how your whole legal and financial system re/uires stealing, fraud and un)ust enrichment. Money in itself is not a bad thin . But there are laws overnin money and what you can do with money. When money is used to defer a trade, the law has not yet been fulfilled. When the money is redeemed, the law is fulfilled. !hen the money vanishes the law if fulfilled. Money can only be used as a convenient way to accom!lish somethin lawfully. %he bi est !rohibition on money is you are not allowed to !rofit from money. 'btainin ain or benefitin from a debt is unlawful. %o benefit or obtain any ain from someone.s debt is called ASA2). In other words, the lon er someone is in debt, the bi er their debt rows. %his is money breedin money. 1har in a !oor man more than you lent him only makes him !oorer. It is a !enalty for bein !oor. %his is very evil and e#actly what bankin is all about. So, is it the love of money or the love of Asury that is the root of all evil? 1urrently, you think that money is a stora e of wealth. %his is true if you do not own anythin . 0ut your storage of wealth is always the storage of someone else1s de#t. %he more money you have, the more debt someone else has, or money has no value. %oday we use credit as money. I can tell you that money has always been credit. Some

!eo!le are ama&ed when they learn that we use debt as money. I can tell you that money has always been a debt. Money is always a credit and a de#t. !hose credit and whose de#t depends on who owns the property. "he reason that people do not understand money is #ecause they do not +now that they own no property. What adds to the confusion of money is the confusion of !ro!erty. Some of your !ro!erty was lost durin the initial swindle, your inheritance. %hese are the natural material thin s of the world that you need to sustain your life. %he second loss of your !ro!erty is an on oin swindle, your labour. %his is your !ro!erty that turns your inheritance into wealth. It is your labour that turns the material thin s into wealth. "he deceiver needs your 2I34. 5ot your civil life, #ut your real life. It is your life that makes labour !ossible. It is labour that !roduces wealth from the materials. %he deceiver is not your maker. So, we have to make you believe he is. * confusion of Cbein D. 4very time you give your la#our, your property to your adopted ma+er, you are giving it in person, #y and through a fictional son and you are receiving no property in return. .ou only receive a credit in person which you can e*change to have and hold some personal property. "his is an ongoing fraud and swindle to o#tain your real property unlawfully and we voluntarily accept it. 'ur whole $ustice and financial system is based on a fraud. /#!osin the fraud makes it all unlawful. -----------------------How does money works if you owned !ro!erty. 6ustin ...................................... 3red................................... 0o# raises chic+ens. harvests #ananas ma+es picnic ta#les

%hey each own their !ro!erty. Why? Because the chickens, bananas and trees are their inheritance. )ou do not !ay for your inheritance, it is free and you obtain it by !romise. %he !romise can be enforced by law. %he labour to feed and care for the chickens, the labour of climbin and harvestin bananas, and the labour of cuttin down the tree and constructin a !icnic table

belon s to each man. So each fellow has com!lete title to his !ro!erty. 7ustin needs a !icnic table. If he $ust took one from Bob that is stealin . So 7ustin says to Bob, I will trade G chickens for one of your !icnic tables. %hat is called an offer. Bob acce!ts the offer and they have a contract. %hey e#ecute the contract by e#chan in the !ro!erty and the law is fulfilled. 1ontract is killed, e#ecuted. %he !rocess is called commerce. If you own !ro!erty, you re ulate commerce. If you do not own !ro!erty, the !ro!erty owner re ulates commerce. +ow let.s say, 7ustin asked Bob if he will trade G chickens for a !icnic table. Bob tells 7ustin he does not eat chicken. But 7ustin really needs a !icnic table. So Bob a rees to acce!t an I'A from 7ustin for G chickens. He acce!ts money. So, Bob has faith and trust and believes 7ustin and thereby ives 7ustin credit. 3%o believe u!on the testimony of another4. 7ustin reci!rocates by ivin Bob a Bill of 1redit for the credit Bob $ust ave to 7ustin. * memory of the debt. So, who ave the credit? %he owner of the !ro!erty. Who ave the Bill of 1redit? %he one who was trusted. )ou see, everythin is e#actly backwards from what you believe. Bob ave the money, the credit. Bob ave 7ustin the !icnic tables and Bob ave 7ustin the money, the credit. +ow 7ustin ives Bob a bill of credit. *nd Bob ives 7ustin a bill of sale. -------------------------------+ow, when you do not own any !ro!erty, everythin chan es. +ow Bob and 7ustin are a ents dealin in someone else.s !ro!erty. +ow the credit comes from the real owner. *nd they e#chan e credits of the owner. *nd they ive a bill of credit with the owner.s ima e on it. *nd a bill of sale for the owner which is really a bill of transfer, #ecause ownership has not changed hands. &nly possession. So, nothin has been bou ht or sold, only a char e and a dischar e to transfer someone.s !ro!erty. *nd once a year you have to account for all these transactions to the owner. *t the end of the year the owner still owns everythin . It is $ust a mono!oly ame.

7etting #ac+ to the trading if you own property. 'nly !art of the trade is com!leted, the rest is deferred. %his creates an obli ation for 7ustin to fulfill later.

* medium is used. +eed to have a record of the medium. %hat is money. * memory or evidence of the debt. Bob oes over to see (red and asks for bananas. (red asks Bob what he has to trade. Bob tells him !icnic tables but (red never oes on !icnics. So Bob says I have a I'A from 7ustin for G chickens. (red loves chickens, so Bob si ns the back of the I'A and ives it to (red and Bob ets the bananas. Later (red oes over to 7ustin and says, those G chickens that you owe Bob, well I now have that !romise to !ay and I would like to redeem it in the chickens. (red ets the G chickens and 7ustin ets back the I'A which was his obli ation which is now fulfilled and destroys it. %he credit is one. Money vanishes. 0eo!le who cannot understand how money is created out of thin air and vanishes into thin air, I have $ust iven you the answer. 0eo!le who cannot understand this have a Confusion of Money. Money in circulation does not pay de#ts. !hen money pays a de#t it vanishes. +ow, the ,uestion arises, why can 7ustin, Bob and (red issue money? Because they own !ro!erty. When is the last time you issued money? +ever. Because you !ractice the worst crime known to mankind, called %reason. %he !enalty for treason is loss of inheritance, that occurred durin the attornment. In fact, if you owned !ro!erty, you would kee! issuin money to a minimum and do it only as a convenience in a trade. %he more money you issue, the !oorer you become. Because you will have to ive u! !ro!erty to redeem the money at some !oint to fulfill the law. I have seen a video !ut out called CMoney as "ebtD and I have heard !eo!le say, did you know we moneti&e debt and use it as money? 'f course this comes as a hu e revelation to most !eo!le because they have !ur!osely never been tau ht anythin about money, e#ce!t that you should do everythin humanly !ossible to et as much as you can. 5ow, here is a real #om#shell. If money is always a de#t, and money can only #e issued #y one who owns property, and if you own no property, how can you ever own a de#t$ 6ood ,uestion, don.t you think? I will e#!lain shortly. Money is always a debt. It cannot be otherwise. /very time, 7ustin, Bob or (red issue some money they have lost control over some of their !ro!erty. 7ustin, Bob and (red

become debtors and whoever has acce!ted the money or their !romise to !ay is the creditor. %he one who acce!ted the money is the one who ave the faith, belief and trust 3the credit4 to the debtor. In other words, the one who accepted the money created the money. Money works e#actly o!!osite to what !eo!le believe or know. +ow that is how it works if you are workin , !rovidin your labour. But if you o into a bank to obtain credit before you work, to obtain somethin you have not yet earned, now it is e#actly backwards a ain. ---------------------------------------------

How money works today. *s you know it. +ow, this is oin to make you lau h or make you an ry. But either way it is !retty funny. In it.s most basic sense, money is a medium, which , by and throu h 3!er4 we e#chan e somethin of value. Some oods or services. %wo entities are tradin or e#chan in somethin . %nd neither one is you. Confusion of #eing, again. Both are fictions, and you are a third !arty who is tres!assin . We call that an a ent or trustee. Money is a tem!orary thin , When the e#chan e is done, the money is one. It vanishes. But if I do not own any !ro!erty, whose oods and services am I e#chan in ? If you are startin to ras! and understand how the trick is done and the illusion that you think is real, you will know the answer. 'ur money continually circulates within society because no trade of ownershi! of !ro!erty is ever done. If the money you use !aid for the thin you obtained, the money would vanish. !e cannot pay for anything, because we own no !ro!erty. %he money we use is only a le al tender or an offer which must be by le ally acce!ted, thereby transferrin the ri ht in the !ro!erty to another. "he owner still owns it all, the owner never loses anything. %here are only two ways to own !ro!erty. By inheritance and by labour. 'ne is free and the other you work for. %here is no inheritance of !ro!erty ownershi! in any country on earth. It is not !ossible if you !ractice the occult. What you think of as an inheritance is a ri ht to have and hold !ro!erty, not a ri ht to

own !ro!erty. Look at your countries constitution. %here is no ri ht to own !ro!erty. +ow, your labour can be e#chan ed for !ro!erty. %hat is a !ro!erty e#chan e. But when you e#chan e it voluntarily by and throu h a medium, a similitude, by and throu h the son of 1anada in !erson. %his is not your labour, it is the labour of the son. * fictional bein . %he son is a member of the !ublic. )our labour is now !ublic. It belon s to and concerns the whole. It belon s to and concerns the C'+/D. )ou voluntarily made it !ublic. It is now in the !ublic domain. )our labour has been converted into money, by actin as the son who was created in the ima e of 1anada or the Bueen. %he money is the !roof that you acted, worked and laboured in her name. Money is anythin stam!ed by !ublic authority. )ou have voluntarily transferred your labourJ!ro!erty into !ublic authority. %his is how your !ro!erty is stolen. (irst you are trickedJdeceived into abandonin your inheritance by becomin what you are not and believin you are, then you are tricked into transferrin your labour by and throu h a medium that is dead, a fiction which you believe you are. )ou claim to be throu h your created !ermanent identification. % Confusion of 3ace. 8emem#er, a )o# is to transact pu#lic #usiness dishonestly for private gain. !hat do you gain$ 5othing. .ou only get to have and to hold that which is pu#lic. --------------------------------------------/ven when you can see and understand this, there is somethin that kee!s everyone ca!tive, somethin that kee!s you from leavin , abandonin and de!artin from the C'+/D. %hat thin is your education, your trainin , your indoctrination. )ou know no other way. )ou have become de!endant, you are de!endant, a child of the state. )ou think you know a lot of thin s. I am well educated. In fact, you have been trained to fulfill only one function as !art of the C'+/D. )ou need to be a !art of the one because you need all the other !arts to survive. )ou need a lawyer, a doctor, electricity, a banker, a teacher, a farmer etc etc. "id you ever think that you need money because you are incom!etent. I will do the one thin I know for money and will !ay others for all the thin s I do not know. Money #ecomes for you the omnipotent power. &r do you need money #ecause you do not own anything$

So now you $ust admitted you know only one thin but you are well educated. KK.KL of you would not know how to feed, clothe or shelter yourself. 7ust basic necessities. )ou did not et $ust a basic education of the necessities in life, no, you are e#tremely well educated. We need you to remain as a de!endant because you are the HAM*+ 2/S'A21/ needed to ive life to the dead. %he trick cannot work otherwise. )ou are tau ht that money is the medium of e#chan e for oods and services. +', +', +'. ,3or the community does not e*ist on the fictitious value of money #ut on the results of productive la#our, which is what gives money its value., "homas 8o#ert Malthus, Principles of Political Economy 9:;<=> .ou are the medium of e*change, without you there is no value. Money has no value until you give it the value. Money has to pass through the medium to o#tain it1s value. 7overnment only ta+e in revenue after it has #een given value. !hy does government not )ust print up money and spend it$ 0ecause it has no value yet. It is the value that replaces the credit. "he value destroys the credit. -------------------------------So, in reality you are !ayin by ivin the money value with your !ro!erty, labour, but you do not et to own what you !aid for. % de#t discharged is not a de#t paid. In the case of Stanek v. White, MNO Minn. PKQ, OMI H.W. NRG, the court e#!lained the le al distinction between the words 8!ayment8 and 8dischar e85 8%here is a distinction between a Sdebt dischar edT and a Sdebt !aid.T When dischar ed the debt still e#ists thou h divested of its character as a le al obli ation durin the o!eration of the dischar e. Somethin of the ori inal vitality of the debt continues to e#ist, which may be transferred, even thou h the transferee takes it sub$ect to its disability incident to the dischar e. %he fact that it carries somethin which may be a consideration for a new !romise to !ay, so as to make an otherwise worthless !romise a le al obli ation, makes it the sub$ect of transfer by assi nment.8

Let us look at it a ain based on char e and dischar e5 Bob works a whole week for a cor!oration named 6eneral Motors. Both are !ersons. *t the end of the week 6M says I do not have any money to !ay you. Why? Because 6M does not own anythin . 'nly a owner can ive credit. Will you acce!t this bill of credit

from the owner. )ou say yes because you are confident that you can use this bill to et what you want. )ou can e#chan e it for anythin in the owner.s Uin dom. +ow you ave 6M your labour which is your !ro!erty, and you ave 6M your credit, and what did 6M ive you? * bill of credit. But the Bill of 1redit comes from 6M.s owner. )ou are now holdin a bill from the owner. In the case of 1anada, that is her Ma$esty the Bueen. %he 1rown. Her ima e is on the Bill. !hy do you not charge interest on an outstanding #ill$ Why is there no usury on her debt? *fter all, the bank char es you interest when they hold your bill. When they hold your !romise to !ay. *nswer5 Because it is a nonEinterest bearin !romissory note. Because the owner is the 1rown. It is a fiction. It is a material effi y which you serve. It cannot ive value to anythin . Wakeu!, 7ustin "imwit. )ou ave !ro!erty you owned and only ot to hold somethin in return. %his is called a chose in action. )ou are only the holder in due course of a le al tender to dischar e your liability. It is a constant ivin of !ro!erty from you, and a constant takin of your !ro!erty, ivin in return only a !romise to dischar e your obli ation. It is not a !romise to !ay for you. -----------------------------------------So money is the evidence of thin s not seen. So, Bob ave 6M credit and his !ro!erty. 6M now ives Bob a bill for the credit. Bob now has the evidence of thin s not seen. He can e#chan e this bill for the substance he ho!ed for. But 6M ave Bob a Bill of 1redit from 6M.s owner. %his bill which the owner owes can be e#chan ed for any other bill you et from the same owner. When you et your as bill for MQQ dollars, you can e#chan e your MQQ dollar bill of credit for the as bill and your liability is &ero. %his is called the Bills of /#chan e *ct. )ou did not !ay the as bill, you only dischar ed it, because you own no !ro!erty. )ou transferred the owners liability to as com!any. %he as com!any will e#chan e it for another liability and it continues to circulate. %he owner owns Bob,and 6eneral Motors, and the 6as 1om!any. %his not a !ayment but a remittance.

%he owner does not buy or sell anythin , he still owns everythin . %re you starting to understand the importance of owning property. %he man named Bob has not !aid for anythin , but he has dischar ed a !ersonal liability in !erson. In fact he also voluntarily iven his !ro!erty, his labour, by and throu h his !erson. )ou do not own the le al ri hts to this !erson, so you have to !ay a ta#, or a rent, or a char e for usin it. %hese are called withholdin s. )ou who s!eaks, acts and thinks for it ets the commission or dis!osable income that is left. What a neat way to steal from you, all because you are confused as to who you are. Confusion of 0eing.

How are you oin to et the value out of your owners debt, your Bueen.s debt? When you e#chan e it. *nd she made a law called le al tender. )ou must acce!t it if it is offered. "oes she make, manufacture or !roduce anythin ? +o. She doesn.t do anythin but serve you by rulin over you. "oes she !rotect you in e#chan e for your alle iance? +o. She doesn.t do anythin . She ives you a un and commands you to fi ht. If you don.t fi ht, she will kill you. So, who !rotects or defends you? Who does the work so you can redeem her debt? )ou do. "here is no#ody here #ut us people. So in essence, when you hold money someone is in debt. %he more money you have the harder someone else in your society has to work to !ay off that debt. Is that a nice thin to do to each other. Is that doin unto others as you would have them do unto you? If !eo!le reali&ed this one fact, the ML of your society who hold KKL of your debt would have nothin to redeem their money into. %hey would lose their fortune over ni ht. Money is a faith ame. *nd the deceivers have your faith. %his is the reason for $obs, $obs, $obs. )ou think your $ob is for your welfare. +'. +'. +'. It is for the rich to redeem your debt. Someone has to do the work. )ou will only reali&e the debt you are holdin if someone else in your society will acce!t the debt. %he ML of the !eo!le have KKL of your debt. %hey are holdin the debt of the KKL who have ML of the debt. .es, #oys and girls, the ??@ of the de#t that the :@

hold is your de#t. If the KKL will no lon er acce!t Her Ma$esties debt from the ML, Her Ma$esty will have to et off her butt and start workin . It is Her Ma$esties debt. +ot yours. )ou own nothin , you are a be ar who is willin to assume and undertake Her Ma$esties debts for a commission. *nd then you are told what you can or cannot do with it. "he rich put their money out to wor+ for them, that is usury. "hey are using your de#t to create for you more de#t. %nd this is legal. "his is stealing, a fraud, un)ust enrichment and unlawful. %his is more evil than even lendin a !oor man somethin with usury. I cannot say this loud enou h. %his is more evil than even lendin a !oor man somethin with usury. Asury is a !enalty for bein !oor. "he more money they ma+e on their money the more de#t the :@ holds. %nd you get to wor+ even harder. "he more money there is the less its value. .our la#our is #eing decreased in value and the rich people1s money is e*panding through your de#t. !a+e up. !a+e up 6ustin Aimwit.

%hose who control the monetary system, the money, control the value of the natural world and your labour, throu h the re!resentative of it. %he monetary system can increase the value and decrease the value at will. %hese are now called central banks. 'r you can call it your family bank. %he harder you work, the more it is turned down to kee! you workin or the rich will have nothin to redeem their money for. If you have too much money you will sto! workin . If everyone has lots of money nothin will et done or be !roduced. When all of this falls into !lace for you and you can see it, you will be transformed in the blink of an eye. )ou think you want a $ob because you do not know any other way of life. )ou think that the overnment wants a $ob for you for your welfare. %hey want a $ob for you so they have somethin to redeem the debt they are holdin otherwise it is worthless. Bank notes are ood for about O minutes heat in the fire!lace, or ood for wi!in their ass. %hat.s it. If you think laws and insurance and all sorts of other thin s are !assed for the !ublic ood or the !ublic safety, you need your head e#amined. 0ublic safety, sustainable develo!ment and Cit is for your own oodD are all damn lies.

%hey are sold to you, they a!!ear ri ht, you believe them, but all are for desi ned to !revent you from ettin out of your selfEim!osed slavery. If you think bankin was desi ned to !rotect your wealth and ive you convenience in your business, you need to have your head e#amined. (irst you have no !rivate business. )ou have a franchise and office. )ou own nothin . *ll you can do is run the !eo!le.s business, or here in 1anada the Bueen.s business. Second, bankin is to kee! track of her business which you run and have to account for everythin . What do you think an audit is? 2i ht down to your socks and the !i&&a you bou ht to eat. /verythin you think you own is only an asset, It is only asEset with you as a trustee in a fiduciaryE trustin relationshi!.. )ou are only an e,uitable holder of thin s as a trustee. +ot an owner of anythin . )ou have not only abandoned your own birthri ht but have destroyed your children.s birthri ht when you re istered their birth. )ou sealed their fate when you a!!lied for a birth certificate. But remember it is all a fraud. %here is a way out. * better life. * real life. -------------------------------------------In the last video and !ro ram we will look at the other conce!t that led to my discoveries. %his conce!t of 6od as used in law, constitutional documents, on money and our societies.

"ill then..............My

name is Marcus.