Caitanya Caritamrta.

Adi Lila chapter 1 text 4

anarpita-car cirt karuayvatra kalau samarpayitum unnatojjvala-ras sva-bhakti-riyam hari puraa-sundara-dyuti-kadamba-sandpita sad hdaya-kandare sphuratu va ac-nandana
anarpitanot bestowed; carmhaving been formerly; cirtfor a long time; karuayby causeless mercy; avatradescended; kalauin the Age of Kali; samarpayitumto bestow; unnataelevated; ujjvala-rasmthe conjugal mellow; sva-bhaktiof His own service; riyamthe treasure; harithe Supreme Lord; puraathan gold; sundaramore beautiful; dyutiof splendor; kadambawith a multitude; sandpitalighted up; sadalways; hdayakandarein the cavity of the heart; sphuratulet Him be manifest; vayour; ac-nandanathe son of mother ac.

May that Lord, who is known as the son of rmat acdev be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what has not been given for a very long time --- manjar bhva, the service of rmat Rdhik as Her confidential maidservant.

CC. Adi Lila Text 5

rdh ka-praaya-viktir hldin aktir asmd ektmnv api bhuvi pur deha-bheda gatau tau caitanykhya prakaam adhun tad-dvaya caikyam pta rdh-bhva-dyuti-suvalita naumi ka-svarpam

rdhrmat Rdhr; kaof Lord Ka; praayaof love; viktithe transformation; hldin aktip potency; asmtfrom this; eka-tmnauboth the same in identity; apialthough; bhuvion earth; pur beginningless time; deha-bhedamseparate forms; gatauobtained; tauthose two; caitanya-khyamknown Caitanya; prakaammanifest; adhunnow; tat-dvayamthe two of Them; caand; aikyamunity; ptamob rdhof rmat Rdhr; bhvamood; dyutithe luster; su-valitamwho is adorned with; naumiI off obeisances; ka-svarpamto Him who is identical with r Ka.

The loving affairs of r Rdh and Ka are transcendental manifestations of the Lords in pleasure-giving potency. Although Rdh and Ka are one in Their identity, They sepa Themselves eternally. Now these two transcendental identities have again united, in the form Ka Caitanya. I bow down to Him, who has manifested Himself with the sentiment and compl of rmat Rdhr although He is Ka Himself.
CC. di Lila Text 6

r-rdhy praaya-mahim kdo vnayaivsvdyo yendbhuta-madhurim kdo v madya saukhya csy mad-anubhavata kda veti lobht tad-bhvhya samajani ac-garbha-sindhau harndu

r-rdhyof rmat Rdhr; praaya-mahimthe greatness of the love; kdaof what kind; vor; anay this one (Rdh); evaalone; svdyato be relished; yenaby that love; adbhuta-madhurimthe wonderful swe kdaof what kind; vor; madyaof Me; saukhyamthe happiness; caand; asyHer; mat-anubhavata realization of My sweetness; kdamof what kind; vor; itithus; lobhtfrom the desire; tatHer; bhva-h richly endowed with emotions; samajanitook birth; ac-garbhaof the womb of rmat ac-dev; sindhau ocean; hariLord Ka; indulike the moon.

1)Desiring to understand the glory of Rdhrs love, 2) the wonderful qualities in Him that She alone relishes through Her love, and 3) the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of rmat dev, as the moon appeared from the ocean.