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Robert E Coleman
Robert E Coleman
5. DEMONSTRATION
I have set you an example that you should do as I have done for you. !
John 13:15
We must breathe, eat, exercise, and carry on work normally if we want to grow - neglect these and life will cease. Jesus taught his followers the secrets of his spiritual inuence as a deliberate strategy - he knew what was important.
Jesus at prayer
Jesus often let His disciples see him talking with the Father. They saw it gave him strength - though they could not understand fully what it was all about, they must have realized that this was part of his secret of life. Jesus did not force the lesson upon them, but just kept praying until at last the disciples got so hungry that they asked him to teach them what he was doing.
More than 20X the Gospels call attention to Jesus' practice of prayer It is given special mention during events of momentous decision in His life - baptism Luke 3:21 - selecting the 12 Luke 6: 12 - on the Mount of Transguration Luke 9: 29 - the Last Supper Matt. 26:27 - in Gethsemane Luke 22:39-46 - on the cross Luke 23:46
The gospel writers also record Jesus prayer life: - the confession of his Messiahship (Luke 9:18) - on hearing their reports of evangelismLuke 10:21, 22 - teaching them to pray Luke 11:1 - the great high priestly prayer John 17:6-19 - the loving concern for Peter Luke 22:32 - at the home of the two disciples in Emmaus after the resurrection Luke24:30
Prayer is prominent also in the power-working miracles of Jesus: -healing the multitudes Mark1:35 - feeding the 5000 Mark 6:41 - feeding later the 4000 Mark 8:6 - healing the deaf mute Mark 7:34 - raising Lazarus from the dead John 11:41
Also prayer is on the lips of Jesus as - he looks at the multitudes whom he came to save - before conict with religious leaders Luke 5:16 - he is in discussion with the Greeks who came to see Him John 12:27 - after sending away the 5000 Mark 6:46 - when blessing little children Mark 10: 16 - for those who nailed him to the cross Luke 23:34
When the opportunity came, Jesus gave them a lesson explaining to them some of the more basic principles of prayer, and illustrating what he meant by repeating before them a model prayer Luke 11:1-11; Matt. 6:9-13 Importantly Jesus did not think this teaching beneath them - he started with basics - and we should note they had asked him to teach them to pray, they knew their prayer needed something more! Elementary teaching is often necessary to get people started in this discipline.
One day Jesus was praying in a certain place. When he nished, one of his disciples said to him, Lord, teach us to pray, just as John taught his disciples. 2 He said to them, When you pray, say: Father, hallowed be your name, your kingdom come. 3 Give us each day our daily bread. 4 Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. 5 Then Jesus said to them, Suppose you have a friend, and you go to him at midnight and say, Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.
7 And suppose the one inside answers, Dont bother me. The door is already locked, and my children and I are in bed. I cant get up and give you anything. 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need. 9 So I say to you: Ask and it will be given to you; seek and you will nd; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks nds; and to the one who knocks, the door will be opened. 11 Which of you fathers, if your son asks for a sh, will give him a snake instead?
After this he emphasised prayer again and again when talking with His disciples, continually enlarging upon its meaning and application as they were able to comprehend deeper realities of his Spirit. It was an indispensable part of their training, which in turn they would have to transmit to others. Coleman concludes, One thing is certain. Unless they grasped the meaning of prayer, and learned how to practice it with consistency, not much would ever come from their lives.
This showed the disciples how they should know and use the Scriptures in their own life. The principles of Bible exhortation were practiced before them so repeatedly that they could not help but catch on to at least some of the rules for basic Scriptural interpretation and application. Moreover, the ability of Jesus to recall so freely Old Testament passages must have impressed the disciples with the necessity of learning the Scriptures by heart, and letting them become the authority for their pronouncements.
Jesus made it very clear that the Word written in the Scriptures and the words he spoke did not contradict but complemented each other. What Jesus believed was also to be cherished by His disciples - so the Scriptures, and his own words, became the objective basis of their faith in Christ. Jesus made it clear to them that if they were to continue in his fellowship by the Spirit after he was gone from them in the esh, they would have to abide in his Word John 15:7
Jesus took advantage of teaching situations as they developed about him - though for the most part, the disciples were being trained as evangelists without even knowing that they were being trained to win people for God.
All the disciples had to teach them was Jesus - who practiced with them what He expected them to learn. Evangelism was lived before them in spirit and in technique. They watched him and learned what it was all about. He helped them to recognize the need inherent in all people, and the best methods of approaching them.
They observed how he drew people, won their condence and inspired their faith; how he opened them up to salvation and called them to a decision. This took place in all types of situations and among all kinds of people, rich and poor, healthy and sick, friend and enemy.
With the masses and with individuals the disciples were always there to observe Jesus in word and deed. On a number of occasions the disciples were unclear and so asked for clarication: e.g. after Jesus told the story of the sower, Luke 8:4-8, the disciples asked Him what this parable meant Luke 8:9. Jesus then explained in detail the meaning of the analogies used in the illustration. It appears he spent 3x more time explaining this story to the disciples than in giving the initial lesson Luke 8: 9-18
If the disciples did not admit to not understanding Jesus often took the to clear up the problem. e.g. the rich young ruler - Jesus dealt with him rather sternly, and he went away sorrowful because He loved His riches more than the KoG. Mk 10:23,24 And Jesus looked around and said to his disciples, How difcult it will be for those who have wealth to enter the kingdom of God! And the disciples were amazed at his words. At length Jesus explained the reason for His approach to this good moral man, and also applied the principle to their own faith Mark 10:24-31
So another section is finished and we are one step closer to the end of this course