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millions as Jesus the Christ (fl. 1st cent CE) and variously
cross and its effect on the past and future status of "sinful"
discourse.
scholarly attention.
Islamic soteriology
From the Arabic triliteral root N-J-W comes the verb نجا
najā / (II) najjā = "to escape, be delivered" while from the
calls the people "to salvation" while they call him "to the Fire"
Shī`ī Soteriology
Imam `Alī ibn Abī Ṭālib (d. 40/661) up till the awaited twelfth
“return”.
Sunnī Caliph, `Alī son of Abū Ṭālib known as the Khuṭbah al-
18:46).
I am the one who is stationed over the two Gulfs (wāqif `alā
al-ṭutunjayn)
I am the one who beholds the "two Easts" and the "two
Wests"
“I am the Truth”
اناعليوثوثا
ADD
■ Bābī-Bahā’ī Soteriology.
are common. A few examples from the writings of the Bāb and
dimensions… ADD
eschatological salvation.
ADD HERE
period c. 1871-2):
Questions)
that they may hearken unto the mystery of Him Who is the
and would 106 turn your eyes from the world and all who
Persian original)..
Baha'u'llah, p. 77)
of Baha'u'llah, p. 91)
ADD
Wolf).
In his last major work the Lawḥ-i ibn-i dh'ib (Epistle to the
Effendi, 139).
Covenant)
8).
ن َوَمججا
ّ ظج
ّ ع ٱل
َ عْلجٍم ِإّل ٱّتَبججا
ِ ن
ْ ك ّمْنُه َما َلُهمْ ِبِه ِم
ّش
َ خَتَلُفوْا ِفيِه َلِفي
ْ نٱ
َ ن ٱّلِذي
ّ شّبَه َلُهْم َوِإ
ُ
حِكيمًا
َ عِزيزًا
َ ُّن ٱل
َ ل ِإَلْيِه َوَكا
ُّ َقَتُلوُه َيِقينًا َبل ّرَفعَُه ٱ
added):
13).
resplendent. For Bahā’īs Jesus did not die on the cross but his
progress of civilization.
Iqtidarāt, 91and ADD (and INBA 38: [328], etc). and versions
XXXVI):
URL
as follows:
O Jews! If ye be intent on
Followers of Muhammad!
around the spring of 1866. It takes its name from the mention
Yaḥyā ?) had cast into the hearts of such as had opposed God,
4:124).
LXVI: XX adapted).
Cf. S-Muluk: 30
ADD FURTHER PASSAGES
cross:
In the light of this the Azalī apologist Mīrzā Mihdī Gilānī has
One (sādhij-i qidam), was hung on the cross and that Jesus,
Allāh claimes that God had informed him of the reality of this
K-Badī`, 93).
crucifixion:
cited PDC:42).
ADD PASSAGES
eschatological implications:
humanity John the Baptist would not have offered his life. It
has been likewise with all the Prophets and Holy Souls. If the
Bāb had not manifested love for mankind, surely He would not
had not been aflame with love for humanity, He would not
■ Crucifixion = Martyrdom
humanity, John the Baptist would not have offered his life. It
has been likewise with all the prophets and holy souls. If His
Holiness the Bab had not manifested love for mankind, surely
His Holiness Baha'u'llah had not been aflame with love for
humanity he would not have willingly accepted forty years'
“In the parable of "The Lord of the Vine yard" (Matt. xis 33)
husband men "They say unto him, lie will miserably destroy
those wicked men and will let out His vineyard unto other
All brought the same message of divine love to the world. His
Holiness Jesus Christ gave his life upon the cross for the unity
of mankind. Those who believed in him likewise sacrificed life,
attracted to him. They were not the kings and rulers of his
time. They were not rich and important people. Some of them
■ APPENDIX
on this tradition.
sacrifice their lives for him. These same thoughts that you
have now were also prevalent in Christ's time and so little did
they care for him that it is not even known where he was
buried.
And three hundred years later, when St. Helen [the
and said, 'We dug the ground here and found the cross on
the tombs of Mary and the disciples are. The Catholics say
that the tombs of Paul and Peter are in Rome. Others say
Select Bibliography
Harvey, Van A
Hopper, Jeffery,
Press, 452-456.
Kassis, Hanna.
• 1983 A Concordance of the Qur'an. University
London.
http://www.hurqalya.pwp.blueyonder.co.uk/03-Biblical-islam-
BBst/soteriology.htm