Disquisition on Metaphysical Anthropology.

Synopsis; one flight of thought has led to an alluded connexion between QED and
the actions of intimacy. On a quantum electron scale the contact between epidermis
on another's is no less minimal than the differential electro-static charges composing
the skin's quantic surface. Human acts of intimacy are based on inter-viscosity, the
variance of intimacy practiced are in direct proportion to viscosity. i.e kissing is an
act of pseudoviscous play, the admix of bodily fluid namely saliva forms a symbolic
bond.

As I were to "touch" an aluminium table with an index finger and press firmly, whilst
this may appear on a macro level that they (skin and table) were in contact with one
another, the case is somewhat different on a quantum electrodynamic scale. Here
one would see that the electronegativity of both carbon (epidermis) and aluminium
as that of the solid surface oppose one another without necessitating total contact.
We may be able to describe the density, temperature and consecutive texture with
detail and verbosity yet all these idiosyncrasies correlate to the quantic structuring of
the solid.

If I were to place a foot on a ceramic tile within the context of the bathroom I might
continue to describe that it feels smooth and cold, taking the latter as the facet in
point I can say that there is a thermodynamic reaction occurring on a quantum
magnitude between the charged or "excited" particles that constitute the sole of my
foot and the settled, depressed, stagnant atomic particles making up the tile. The felt
reaction is the exchange of energy from a higher state to a lower with the inevitable
aim to acquire a state of equilibrium. This said reaction relates to the state of affairs
that is referred to as the Second Law of Thermodynamics.

The narrative above extends further to encompass the abstraction of an unrelated

discipline namely that of ethnology. This disquisition will attempt to elucidate the
connections and implications of presenting a knowledge based perspective upon
ethnology. The metaphysical abilities invested in each human being allow for an
empirical insight into the nature of the environment and by extension the world that
surrounds us, these faculties and their rhizomatic development have inexorably
placed mankind at the apex of histrionic evolution. The progressional relationship
between our senses and our selves has been a symbiotic, homogeneous
occurrence, to clarify I will take one of the less conspicuous senses to explicate this
hypothesis.

Human touch between intimate partners is not only categorised within the context of
bodily topology but also the range of motions articulated by each party. A long
caress permeates the tissue stimulating nerve endings embedded within the dermis
on a neurological scale whereas..