WALK THE TALK WITH GOD - PART I One human was meditating very seriously.

Suddenly, the God appeared before him. Following is the conversation between the human and the God. Human: Godji, thank you very much for appearing before me. God: Why you are adding ji after God. Human: You are the God. You know everything. At least that is what people say. But still you do not know about this suffix. God: Really I do not know. Things are changing very fast in your world. Yesterday I appeared before an American. They never used this ji while addressing me. Human: Oh God! You travel so fast. God: I do not travel. I am everywhere. But you are not answering my question. Human: Godji God: Please do not address me ji. Human: We are used to addressing leaders like this. It is slip of the tongue. But our people always like addressing them like this. If some name is suffixed with ji, it indicates that the person is respectful. God: When I was born as Rama , Krishna, Jesus and Allah I was not addressed with ji. Am I to understand that my above incarnations were not respected? Human: It does not mean that. We are making money using those names. There is a liquor brand called Rama wines. Krishna cigarette is a famous brand in cigarettes. God: What is wine and what is cigarette? I heard that humans now-a-days do not consider my existence. But Narada told me that everybody is talking about yoga and meditation in order to visualize me. Why this contradiction? Human: God! Please do not believe in what Narada says. You know very well that he always creates confusion and chaos. We have seen Narada in a lot of movies and we know about him well. God: You have Narada in movies? What is movie? Is it another world? How another world can exist without my knowledge? Human: You do not know about cinema world!! This is the most important world for us. This is the richest world. God: You are giving me too many surprises. This is the first time I am hearing about cinema world. I think I have to learn so many things from your world. Human: Would you like to visit a cinema house? You can meet a lot of people. But I do not want other people to see you. That is why I am hesitating. God: On seeing me they will also be blessed. Is it not good for them? Human: It is good for them. That is why I am hesitating. I only did the penance for such a long time. You have appeared before me, because of my penance. Why should others be benefited out my dedicated penance? Human

saw God shedding tears. God did not speak for a long time. Human got worried, as he has not yet asked for boons from God so far. Human: Please forgive me if had said anything wrong. Why you are crying and not speaking to me anything? God: I pity myself. I never thought that you would so selfish. Human: You have not visited us for a long time. You were born as Krishna, Rama, Jesus and Allah. All these incarnations were long time ago. Our world had undergone a huge change after those incarnations. Those times kings were there. Their administration was good. Now-a-days, administrators have no time for their citizens. They have no time even to administer their own assets and cash and bank balances. God: I do not understand what you say. You told me that you would take me to a cinema hall. But you are now taking me through these palaces. Human: We are going to a cinema hall only. These are not palaces, as we do not have kings now. These are called houses. Top administrators live here. God: Even I do not have such huge buildings. How did they get such palaces? Human: I have already told you that these are not palaces. These are simple houses. They have such houses because they have income from different sources. God: How a person can have income from different sources? You know, Narada has made a proverb one work at a time. Is it not applicable to them? Human: Do not speak in a loud voice. Some security guard might be hearing what you are saying. God became angry. God: Lots of people are waiting for years to hear my speech. You are now saying that I should not talk loud. Human: God, please do not shout. If you shout, you will be arrested and along with you I will also be arrested. You have not yet given me boons. If you are arrested, then how I will get my boons? These places are categorized as Z security zones. In these zones, you should not speak in a loud voice. You should not carry bags like what you carry. God: Why? Human: The people living here do a lot of service to the humanity. So, they expect threats for their lives. These guards in black dress are there to protect their lives. God: Protecting their lives! I only decide about birth and death. Who are these black dressed people to protect their lives? Human: God, please do not shout. You should not have bought such a big bag for you. If the black dressed people see your bag, they will start searching it. God: Why they should search my bag? There is a book in my bag which contains the dates of various events to take place in the universe. I will not show my bag to anybody. Human was praying with folded

hands looking at the sky forgetting that the God is by his side. God: What did you at the sky with your hands folded? Human: I was praying to God. For a moment I had forgotten that you are by my side. When in fear we always think about you. This has become a habit for all of us. Please forgive me. God: Every second I am forgiving somebody or other. (continued in part II) WALK THE TALK WITH GOD II Human: Thank you God. We have at last crossed Z security zone. God: Where we are going now? Human: We are presently passing through a famous temple. You can see that serpentine queue. They are all waiting to have a darshan of God. God: It is good to know that people are patiently waiting to see me. But what is that second queue? Human: That is special darshan queue. God: What is special darshan? After all, I consider everybody one and the same. Human: Special queue is for rich and famous. They pay money and buy special tickets. Majority of us do not have enough money to buy tickets to have your darshan. God: It is very sad. Human: But it is your mistake. You have not given everybody enough money. You are also partial in your attitude. God: How you can say that? Every person created in this world is born with his karmas. So being rich or poor depends upon their karmas. So, you should learn to do good karmas. Human: What is karma? Can you explain that? God: Did you not see manblunder blog regarding karmas? If not, why cant you read the blog? Human: I do not have time to read that!! A friend of mine has told me that he does not understand anything written there. God: What is there to understand? The blog says that I reside in every living being. This is a simple concept. What is there that you do not understand? Human: There are a number of spiritual preachers. Their lectures are well attended. Some of them raise kundalini in a day or two. God: What? Raising kundalini in days! Do you know anything about kundalini? Human: No God. But, everybody is saying that you are kundalini. God: Yes, I am the kundalini energy. No body can raise your kundalini. There are certain procedures by which one can raise kundalini over a period of time. Since my wife was very keen to know, I have only told her. Human: But how that is every alternate person is talking about kundalini? God: I think I will form a committee to find out whether there was any leakage of secrets from my world to your world

WALK THE TALK WITH GOD - III Human: God! You are also forming committees. God: Why? Why are you surprised? Human: We do not get result out of committees. In case our king is not able to find a solution for any sensitive issue, he forms a committee. First there will be deadline for the committee to submit its report. The time given to the committee will be extended several times. Initial extensions will be given for a period of six months. After three or four such extensions, another set of extensions will be given each for a period of three months. After six or seven years, the committee will submit its report. By then, the king would have died. The new king will simply receive the report and will give it to his minister. God: What the minister will do with that? Will he go through that and take a decision? Human: The minister will give it to his assistant. The assistant will keep it along with several thousand such reports. At this time Gods mobile phone started ringing. God: Excuse me for minute. I am getting a call from Indra. Lord Indra called the God and briefed Him about the report he has received from the committee which was formed to find out whether any divine secrets are being passed to the humans. Indra told God that divine secrets are not being passed on the humans. God appeared tense. Human: God! Is there any problem? You are appearing tensed. God: Indra told me that divine secrets have never been passed on to humans. I was just wondering, about the kundalini. Alright, can both of us attend some kundalini class? Human: Of course we can. But why do you want to attend a class? God: I just want to find out what they are teaching in the class. Human: Alright. We will join here (pointing at a name board of a yoga centre) tomorrow. God, normally we first go to a temple before starting anything new. Can we go to that temple (showing a temple) now. God smiled for a moment. God decided that these humans will never change. He was taking pity on the human by his side. Knowing fully well that He is by his side, the human still wanted to go to a temple. God: Alright, let us go. Both God and human entered a temple WALK THE TALK WITH GOD - PART IV On entering the temple God looked around the temple. He saw a stall selling eatable items. God: Why they are selling eatable items in a temple? Temples are

built only to worship me! Human: Yes, of course. This stall is selling your Prasad. God: My Prasad! What is Prasad? Human: Prasad are the eatables offered to your idol, for you to take. God: What? Who said I am hungry? I think you humans are treating me very badly. I am God. I am above everything. I only provide you food and all that stuff. How is that you are feeding me? Human: After you are done with, the left over is sold here. That is why these items command a premium. Beyond this I do not know. If you want further clarification on this, we can ask the priest. God: I would certainly like to know. Please ask the priest to come here. Human: He will not come here. We will go there. God: (Looking at the human) as you please. Both human and the God went closer to the priest. God asked the human to clarify with the priest. Human: Swamiji!! Can you tell me the importance of Prasad being sold in that shop? Priest: These are the eatable items made out of pure ghee. These items are offered to God. The left over is given to that shop to enable the devotees to enjoy the food offered to God. Do you want to go near the God inside and seek his blessings? Human looked at God. God nods his head. Human: Yes! I would love to have a closer darshan!! Priest: It will cost you 100 bucks. Human: Okay. Priest: Do you want an archana to be performed? Human: Yes!! What is the cost of the archana? Priest: Another 50 bucks. Human: Fine. Take these 250 bucks. Entry for both of us 200 bucks: archana 50 bucks. A surprised priest looked at the human. He could see only the human. God is invisible to all except to that particular human. Priest did not bother to ask the human about this. He took the human through a special entrance, where lots of devotees were waiting in a queue holding special darshan tickets of 500 bucks. The human was made to stand very close to the idol. God was standing next to him. Priest started his archana. Half way through the archana, priests mobile phone started ringing. He stopped the archana midway and started talking over the phone. He was talking over the mobile phone for more than ten minutes. He was talking so loudly, everyone inside were getting annoyed. A few were cursing the priest. Others were saying that God would not stay in these temples, as even in the places of worship, people were mainly after money. God was hearing all this. God was terribly annoyed and started leaving that place. The human got tensed and told the priest to continue the archana. Priest immediately disconnected the phone and performed arathi, saying that archana is over. God

was terribly annoyed and fuming with anger. Terrible heat waves were emanating from Him. Everyone was sweating profusely. To be continued

WALK THE TALK WITH GOD- PART V The human was terribly scared. He wanted to take the God out of the temple. But he could not go anywhere near the God. Everyone in the temple was rushing out, in order to save their lives. The situation was noticed by Shakthi (wife of God). She descended from the sky. Skathi is always cool. That is why She is always compared to Moon. In breathing exercises, ida and pingala nadies are compared to the Sun and the Moon. On seeing His Vimarsha, His Shakthi, His better half, God has cooled down. God started walking out of the temple along with His Shakthi. Both of them were visible only to the humans eyes. God: (addressing to human) What is happening in your world? The priest who performed the archana was talking to somebody over phone. How he could do this? He has to say all my 108 names. (Archana is a procedure by which the priest chants 108 names of the God by placing 108 flowers at His feet). The first mistake was speaking over phone. The second mistake was he did not recite all my 108 names. After all, chanting 108 of my names will not take more than five minutes. Can he not spend at least that much time before me? Shakthi: My lord, this is what is happening here? Except a very few, nobody in this universe honestly think about you. There are a number of centers, where in they teach how to realise You. In fact, what they teach is nothing. These centers are only trying to make money using your name. Most of the humans are in trouble in someway or other, because of their karmas. These institutes utilize this opportunity and enroll these poor humans and make them still poorer. God: Devi! How do you know all these things? Shakthi: My lord, I am discharging my duties faithfully. You only handed over all these duties to me. I know for certain that you will burn me, if I fail in my duties. That is why; I closely monitor the situation here. Poor humans, they are not aware that they are being watched by me. God: But, you have too many temples. To get your blessings they even walk on the fire. Why you are not blessing them? Shakthi: My Lord, you know better. I never asked them to walk on fire. I never asked them to build so

many temples for me. Only thing I wanted was that they should understand that YOU reside in their conscience. I do not count their trips to temples. But, I certainly count the good and bad deeds done by them. Most of them speak one thing and do exactly the opposite. God: What you are going to do to set things right? Shakthi: My lord! I have already planed what I should do. I am going to use this human standing before us, as a tool. I do not how far I will succeed in my endeavour. I am also noticing a person who is regularly writing about self realisation. But nobody takes his writings seriously. Most of them do not even look into what he has written. God: Possibly, people may not have time to read that. Human: Mataji! (Mother of a person is addressed as mataji. Goddess is also addressed as Mataji, as they are placed on par with ones own mother) where I can find his writings? Shakthi: There is one blog site called www.manblunder.blogspot.com. Visit that site and you will find all the details there. To be continued WALK THE TALK WITH GOD - PART VI Shakthi: I can give some body a delicious sweet. I give them a desire to eat that too. In spite of this, he does not take that sweet, what I can do? My lord never gives darshan to anybody that easily. But He has chosen to give darshan to you, which means that you were only thinking about Him all the time. Human: Yes, Mataji. I was thinking all the time about Him only. Even for a moment I never thought about a second to Him. Shakthi: Yes, I know. Lord had given darshan only to a select few. All cannot see Him or me even. Lord does not have a form. In whatever form you see Him today is the result of your manifestation. People manifest me in several forms. My darshan to my devotees also depends upon the form they manifest. Normally people manifest me as the most beautiful personality in the universe, with diamond studded crown, necklaces, bangles, flowers that are not found in your world. Since they want riches, they manifest me in such a form. If a person wants knowledge, they manifest me with a Veena (a musical instrument), with palm leaves (present day print) etc. So the form of manifestation depends upon what you want. Human: Is it right to pray to you asking for something. God: My dear human! I will answer your question. You need not ask anything from us. We decide what to give you and what not to give you.

But in your desire to acquire richness, honour etc you are falling as a prey to Devis maya. Maya is an elimination process devised by Her. Human: Lord! Do You mean to say that Devi is preventing us to have your darshan. God: Devi has already told you to go through manblunder blog. Had you done that, you will not ask this question. Devi never prevents you to have my darshan. Secondly, Devi is in no way different from me. We are not different entities. For those who are ignorant, we appear different. Shakthi: My Lord! I told you that I have plans to set things right in this universe. Whatever You say now, let that reach the universe. I humbly suggest that You wait for a few more days. I will get a few more people to listen to you. God: Why cant You make this human to teach others. Let him first learn from us. Shakthi: No your lord, do not trust one human alone. After learning from us, he will go out and tell everybody that he had our darshan. He will charge a hefty sum to share what we had taught to him. Let us not take chances. Human: Mataji! I am not that type of person. Why should you call others? I will teach everybody else, without charges. Shakthi: See my Lord! This is what I said. This human has still ego. Humans in general, cannot get rid of their ego. That is why I want more people to learn. At least, there will be a healthy competition with regard to charges!! God: Alright Devi. Do whatever you like. Till then where do we stay? Human: Mataji and God! Why cant you stay with me? Goddess looked at God for His consent. God nod his head. To be continued. WALK THE TALK WITH GOD - PART VII The God, the Goddess and the human reached the place of the human. It was a small house. His elderly parents were there. The humans father was very sick and he could not even walk. His mother walked with great difficulty. On reaching his house, the human knocked at the door. His mother opened the door. The human touched the feet of his mother. She became very emotional as she was seeing his son after a long time. Human welcomed the divine couple inside. His mother thought that his son had become a lunatic, as she did not see anybody. On seeing his father, the human touched the feet of his father. The divine couple was pleased with his parental devotion. Human told his parents, that his penance became fruitful, as a result of which the divine couple is with him. He requested them to give darshan to his parents. Shakthi: My dear human, we cannot give

darshan to them. They are not spiritually evolved souls. Since you have requested, from now on they will get rid of all their ailments. The moment these words were uttered by Shakthi, his parents became alright. Humans father got out of the bed with ease. His mother became energetic. Shakthi: (addressing the human) Right. You now take rest. We will again appear before you in four hours from now. At that time, we will evolve a strategy. We need your help from this moment. I have already summoned Indra (please refer to my postings on Vedas). He along with a few others will be here tomorrow. After saying this, the divine couple disappeared. The human was so excited. He was particularly happy about his parents recovery. He shared his experience with them. They were in a very elated mood. The human, wondering as to how things would happen the next day, went to sleep. Indra was getting ready to go to the earth. He summoned his ministers to find out whether everything was alright in the planet earth. His ministers told Indra how the God and his Shakthi went to the earth and incidents there after. Indra became nervous after knowing why he had been summoned. He started his journey towards the earth and he was the first person to arrive at the humans house. The human could not identify Indra and therefore Indra introduced himself to him. At this time, the God and his Shakthi appeared. The time was exactly four hours from their departure. Shakthi came to the point straight. Shakthi: Indra, my Lord started telling the secrets of divinity to this human. I told him that it would be better if He tells the divine secret to more than one person. What do you say Indra? Indra: Yes Mataji. It would be better if the Lord communicates to more than one person. Human: Indraji! I requested the divine couple to share the secrets with me. I promised them that I would teach others. But they do not have trust in me. Indra: Oh human! I have nothing to say in this matter. They only decide. At this point, the God and the Goddess went aside and held discussion. Shakthi: Indra, God wants the entire earth to listen to His speech. Do you think it is possible? What do you say human? Human: It is possible Mataji. In todays world the TV and print media have major reach. People are addicted to television channels. They always make ordinary information into spicy news. (To be continued) WALK THE TALK WITH GOD - PART VIII

Indra: Mataji! I will coordinate with this human to organize. When is the God going to deliver his speech? Mataji: Indra! Two days from now. Indra: Human! Is it possible to organize in two days? Human: (thinking that he could make money in sponsorship) Yes, it is possible. God: Devi! I am convinced that this human can organize this. Let us go back to our place. I will commence my speech at 6.00 pm. Is that alright? Shakthi: That is fine My Lord. Now let us go. I will be in touch with Indra and to ensure that things are in place. The God and the Goddess vanished into the thin air. Human: Indra! You give the entire responsibility to me. You take rest and go around the world for sight seeing. Indra: I cannot do that. I will accompany you wherever you go. Human: No Indra! You take rest in my home. I will go and meet a few people to organize things. But Indra. . . . . . . (human was hesitating to complete the sentence) Indra: Why you are hesitating? Human: I am planning to make huge money out of this event. The money I will get will be in millions. I will give rights to a few TV channels. I can share this money with . Indra: With? Human: Do not mistake me. It is the practice in this world to share commission with everybody involved in such programmes. I do not know how to discuss these things with you as you are the lord for wealth. Indra: I do not understand. What is sharing? You humans never share good things with others. I think whatever you are willing to share should be bad. Human: Indraji! To be frank with you, what you say is correct. We never want to share good things with others. You take this present case. I told you that I will make millions of money. I will bargain with many firms and I will give the rights to that firm, which gives me more money, even if the quality of audio is poor. Indra: If audio quality is poor, how people will listen to His speech? Human: Please do not mistake me. Generally we do not worry about others. Our intention is to make a lot of money and enjoy all the comforts. You can also buy properties in this planet, though you have a huge palace in your world. Out of the money earned from such transactions, we normally buy properties in various places. But we do not buy in our names, but in the names of our relatives. Like this, you can also buy properties in your wifes name. Indra: Listen human. I do not like all this. If Mataji comes to know about this, she will destroy you. I too will loose my job. After all God is willing to give His speech to this world after several centuries. Human:

Indraji! Do not be angry. But this is happening in this world now for decades. I am not talking about something new. This is prevalent for decades. (To be continued) WALK THE TALK WITH GOD - PART IX Indra now understood why the Goddess wanted more than one human to listen to the Gods speech. He stood confused for the first time. He thought that he should do something now as he had promised to the Goddess that he would take care of the arrangements. He also decided that he should not trust this human. Indra disappeared from the scene to discuss with ancient rishis and to find a solution. He met the saptarishis (means seven rishis) who are said to be alive physically even today. Indra told them about the behavior of this human and wanted a solution. Saptarishis told Indra that they would descend to the earth and speak to this human. Indra was wondering what these rishis can do with this human. Look at Indras ego, though he is a god himself. Saptarishis accompanied by Indra met this human. The rishis spoke to the human thus. Look human, we are Saptarishis. We are called realised souls. Our thoughts are always with God. When we eat, when we breathe and whatever action we do, we think only about the God. Normally, we do not come to earth, and that too will never appear before a person like you. You are a blessed person as the God and the Goddess appeared before you in person. This looked very strange to all of us as in todays environment they never give darshan to anybody. This is because you have been seeking them in your past births. You have accumulated a lot of good karmas as a result of good deeds. As per your karmas, you will have no more births. Most unfortunately, you have chosen this great moment to make money. In this kali yug, God delivering speech to the humanity is unheard of. Even after having darshan of the divine couple, you are still selfish. Presently, the world is drifting away from spirituality. If this continues, entire humanity will perish. For the destruction of the humanity you will become responsible. If you become responsible for this, all your good karmas will be lost and you have to take innumerable births. You are thinking that the divine couple is not aware of what you are doing now. Probably you are not aware that every breath of yours and every living human being are counted by them. We hope that you understood what we have told you and the veracity of the problem you are creating. Money

cannot take you to God and only your good deeds will. Let us know your decision right now. The human was speechless and prostrated before the rishis and spoke thus: This is the difference between a learned Guru (meaning Saptarishis) and Indra. When I said some thing out of my ignorance and greed, Indra could have pointed out my blunder. Had he pointed out my blunders, certainly I would have corrected myself. I am fortunate in having Saptarishis darshan also. Now I promise you that I will ensure that Gods speech reaches every part of the world. Once again I request you to kindly forgive me for the blunders committed by me. The rishis blessed him and left. Indra: Look human! Now I will tell you what you have to do. Find out an appropriate venue to hold the function. Inform all the TV channels for live coverage. His speech should be telecast live through out the earth. Invite top reporters, from leading news papers and magazines. Though the time is too short, I expect a few million people to be present at the venue. All devatas, rishis and enlightened souls will be present in person. Make appropriate seating for them. Take care of transport, water and other amenities for the participants. Please ensure that you directly coordinate with everybody. No mess up at all. Human: Indraji! Please forgive me for what I have done. I will do whatever you say. I am just leaving right now to make arrangements. Indra: One minute. I have forgotten to tell you one important thing. The function will have two sessions. In the first session God will make his speech. Nobody should interrupt his speech. In the second session, he will meet the press. So make arrangements accordingly. Human: I will take care of that too. By saying this, the human rushed out to attend his duties. In the next day all the news papers carried headlines about this. Each paper had given its own caption. All the TV channels flashed Breaking News about this programme. The whole world was talking about this. There were discussions and debates in all the channels. This has become the hot topic in the blogs. The programme was named as GOD UNPLUGGED (To be continued as God Unplugged)

GOD UNPLUGGED - I

God meets the press, live chat with God, meet the God These are the headlines in print and electronic media. Still there is one more hour for the commencement of the Gods speech. We are catching up with one of the leading TV channels and let us listen to the commentary by its reporter. The reporter is excited on seeing the sea of humanity. I could see only heads. There is a huge traffic jam in the roads leading to the venue. In my opinion there should be at least a million people here and more and more are coming in. The venue is already full. Huge TV screens have been placed in almost all the roads. I could see at least 1000 TV cameras. There is a huge enclosure for the press. We have another hour to go. (The TV screen is showing count down timers). My colleague who is five Kilo Meters away from the venue reports that more than 2000 TV camera men are caught in the traffic jam. There is a huge dais, decked with flowers brought from various countries. There is a huge throne in the centre. A size smaller to this throne is next to it. There is an enclosure in front of the dais. I could see many rishis sitting here. The whole place is vibrating. The only disturbing factor is the lack of adequate lighting arrangements. Drinking water cans are kept in every corner. The news caster from the studio cut the reporter short and asked him to inform the viewers, about how the God would arrive. Reporter started again. I am happy that you have asked about this point. This is what everybody is asking. But there is none to give an answer. Nobody is aware about this. We have hardly 20 minutes for the appointed time. Oh! I am seeing a person in the dais. He is taking over a mike. I think he is going to say some thing. Any idea about this man? How does he look like asked the woman from the studio. No idea about this man at all. He looks very simple. I think he is going to make some statement. Let us hear him. The man in the dais started addressing the gathering. All the TV cameras are zooming on him. Press reporters are getting ready. But there is no movement from the rishis enclosure. I extend a hearty welcome to all of you. I also thank the media for having taken immediate efforts to cover this event live. I just want to brief you about the agenda. The God and the Goddess will arrive at the appointed time of 8.00 a.m, which is 15 minutes from now. First God will speak to all of us. Then he will take questions from the press. Nobody knows about the duration of this event. I personally believe that the duration depends upon our interaction with the God. You will be eager to know about me. I did

penance for years to seek the God. Pleased with penance God appeared before me. I was with the God for the past few days. I can see God, but most of you cannot see him, but can listen to his voice. He will be visible to the rishis sitting here. God delivering a speech is unheard of in this earth. It is He who has asked me to make all these arrangements. Beyond this, I have nothing to say. The God should be here in another ten minutes. Be prepared to listen to his speech very carefully. By saying this, the man left the stage. Did you hear what he said? We may not be able to see God. I think this will disappoint most of our viewers. Most of the audiences here are waiting to have a glimpse of the God, but now it appears as a distant dream. I could hear a few voices here about the genuineness of the whole thing said the reporter. Do you have any doubt about he genuineness of the programme? asked the studio woman. No. I do not have any doubt. Wait. I am seeing a powerful and glowing light moving towards the stage. said the reporter. All the TV cameras are focusing on that light. A highly exited reporter was shouting at the top of his voice I have never seen a light like this in my life. It is several times powerful than the Sun. But it appears that this light powerful light is covered by something else, which reduces the intensity of this light. I cannot explain this phenomenon. Yes! I can also see that. I am very happy that all of our viewers are able to watch this wonderful phenomenon live Shouted the woman in the studio. I am seeing this light moving towards the throne placed in the stage. Oh! Now I am seeing this light on the throne. Now the man who spoke a few minutes ago is going near that light. Yes, he is saying something to the light. Now the man is returning to the mike. Oh, now I am seeing the light going dim and another light like the moon is seen on the smaller throne. I think the man is going to say some thing to the audience. said the reporter. In a minute the God will speak to all of us. There is no audio system and His voice will be heard all over the universe said the man. The God started his speech. GOD UNPLUGGED - GOD SPEAKS -I All of you are created in this universe by my Shakthi. She was created by me to administer the universe which includes creation, sustenance and dissolution. She created trillions of living beings in this universe. You are her highest form of

creation. From a tiny organism to your evolution, she took billions of years. At every stage she also created highly evolved souls to give you the right direction for living. At different times she sent Prophet Mohamed, Adhi Shankara, Jesus Christ, Guru Granth Sahib, Gauthama Buddha etc. They taught you the ethical values. They told you in simple words that I, the God, reside in each and every living being of this universe. They also told you that I reside within you as a tiny and highly illuminating dot, called soul. I am in the form of your soul, is just witnessing your activities and not directing you to do this or that act. All your acts are your own. By doing good or bad deeds, your karmic account gets credits or debits. You have been told about this time and again, but none of you understood the concept of God. I would not like to talk to you about Her entire creation. At this time, I would like to talk only about you, humans. You worship me in different forms. That shows your ignorance and utter disregard to the teachings of these highly evolved souls. My Jesus Christ is no way different from my prophet Mohamed or my Shankara. They never said that they are God. They were the messengers of God. They carried my messages and delivered to you in different forms. Their teachings were written and published in various forms like, the Bible, the holy Koran, the Bhagavad Gita, etc. All their holy writings carry the same message in different forms. But unfortunately, you attributed different forms to me. You started worshipping these forms. If another man did not worship the form liked by you, the external conflict arises between two of you. As time pass, you start hating each other. I am ashamed to use this word hate. If you use this word once, your bad karma account is credited several times. Not knowing that you are going to suffer on account of your bad karmas, you start creating trouble to the other person. Few more join you and start hitting and hurting the other person. For some time he keeps quiet. Once he sees you with your accomplices, he also brings in his people. You fight and perish. You call your self a Hindu and other person calls himself a Christian. Like this one more calls themselves as Sikhs and others as Muslims. Who told you to manifest a form for me? Till this moment you never believed in my formless form. Now you are witnessing in person. Are you seeing in any form now? Are you not seeing my self illuminating light? This self illuminating light of mine is several times more powerful than the Sun you are seeing. If you see my original form of light, you will be burnt to death. My original

form is covered by my Shkthi, who reduces the intensity of my light. Your Sun gets light from me. I have been witnessing that you started religions. Who asked you to start a religion? There is no religion for you. You need no religion to express your faith in me. Except thinking about me, you do everything in the name of religion. You are not aware that you need to take many births and suffer on account of such activities. You are also destined to take births as animals, insects, birds, tress, etc. In all your future births you undergo more sufferings. Do you really need this? After all, your entire goal was to understand and merge with me. For such a simple goal why do you want to undergo so much of torture births after births? Instead, if all of you join together and live in a cordial atmosphere, you derive more happiness. When you are happy, your thoughts do not give room for hatred. When there is no hatred, you have my blessings. There is no necessity to go to mountains and forests for penance. Though, penance is a way of seeking my blessings, it is not the only way. By doing penance you alone derive the benefit. Penance is difficult. You have to sacrifice everything you deserve to enjoy as being born as a human. By maintaining peace and harmony, all of you derive several benefits. To be continued. GOD UNPLUGGED - GOD SPEAKS -II Even today you are scarifying. Most of you are laying down your lives for unwanted and undesirable reasons. When you do not die under natural circumstances, you are adding tons to your bad karmas. As I told you earlier, I am not instigating you or preventing you to perform an act. I am just watching what you are doing. The thought and execution is determined by your karmas. The entire universe is bound by karmas. There is nobody in this universe born without karmas. When you continuously perform good karmas and do not perform bad karmas, here also you have to take birth. This is because you have not renounced the effects of the good karmas in my favour. You wanted to derive the benefits of the good karmas. At this stage, your desire to worldly attachments prevented this. Unless you get rid off your desires, you will continue to have rebirths and associated sufferings. In every birth you have to suffer and only the quantum of suffering differs. Your desire to attain my feet is also in a way an attachment. You simply forget that I am within you. When I am within you, how will you reach me,

without looking in to your inner self? This is not as simple as you look at this. That is why you get realised souls one in a billion. After self realisation there is one final stage. I will talk about this later. I am now talking to you in a lucid language, so that you can understand the basics. I have not sent my messengers in the recent past. I am very sure that you will not listen to that person in your present status of mind. Your mind revolves only around money and power, the two worst devils. Since the situation in the earth is so bad, for the first time ever, I have come in person and addressing you. The situation is so dangerous and if I did not intervene now, all of you will perish, by devastating natural calamities. I do not you to perish now. From million years from now, an advanced version of human being will exist in this universe. It is called evolution. A car manufacturer launches a model today, and after some time he launches a new version with advanced features. Take your case. In the early stages of your birth, you were an embryo. Over a period time, you have attained this shape and size. This is also called evolution. Millions of years from now, your existing shape and size will certainly undergo a huge change. You will not be there with this body to watch these persons. I do not undergo change whereas you are undergoing change every minute. If you loose a minute now, this minute will never be available to you again. In every minute, you create karmas. In your dreams also, you make karmas. When you have a bad dream, your bad karmas account is credited. I am not responsible for your dreams. Dream is a process of thinking. If you train your mind to think well, you may not dream at all. If you dream, you will have good dreams only. I observe that most of you are becoming restless and impatient. You do not have inclination to listen to the speech of your Creator. If you do not listen to me, to whom you will listen? That is why many of the messengers sent by me could not do their job properly. When you are restless to my speech, I am sure you will not even listen to their speeches. Most of you need intermission, to go out and have coffee or tea and snacks. You are used to this type of breaks. You are not able to continuously concentrate on any thing for a longer duration. If any one in this sea of humanity can come to me and say that he/she can concentrate on one thing for more than a couple of minutes, I assure you that I will send him/her to my Shakthis controlling empire (this is called Sri nagaram or Sri chakram), where in she/he will enjoy divine comforts. I am sure none of you will say that. Though

this is neither a cinema hall nor a sabha (where music performances take place) I am now giving you a break for 15 minutes. (To be continued) GOD UNPLUGGED - GOD SPEAKS III Once the God announced an interval, people started rushing out of their seats. The TV and radio channels went for commercial break. The situation was similar to the hell letting loose. Total chaos and confusion prevailed. Some in the audience did not move. Everyone wanted to resume their seats at the earliest. It was ten minutes after the interval. The entire audience was there in their seats in time, for the God to continue. Everyone, including God was surprised by the punctuality of the audience. The God continued with his gracious voice: The restless mind will wander in worldly things. This is the reason for not listening to me with rapt attention. You are willing to spend huge money for learning meditation. All meditation techniques are the same. Concentration of the mind is the important thing in meditation. Why are you meditating? You meditate to identify yourself with God. But when I am before you sharing my thoughts with you, you do not have patience to listen, grasp and alnalyse. That is why; highly realised souls are not amongst you now a days. They live elsewhere. But they definitely exist in this planet. Even if you happen to meet them, you will never be able to identify them. Only an emancipated person can teach the path of self realisation, and they will not teach anything for money. I was talking to you about karmas. Every action of yours is being determined by your karmas alone and not by me. Having under stood this, now you have to learn how to get away from karmas. I have already told you that both good and bad karmas play their role. So, if you want to be with me always, you should never accumulate karmas. Is this possible? Yes, it is possible. When you are doing certain activity, you should not get attached in that activity, expecting something beneficial in return for yourself. In simpler words, you should sacrifice the result of the activity to me. This attitude may not be possible for most of you here. Unless you develop this attitude, you cannot escape from rebirths. What is the relevance between rebirths and karmas? What happens to your soul, when you die? These are the things you must know. I find that various people give different interpretations. Let me explain this to you. The karmas are attached to your soul. Soul is called jiva. This

jiva is different from atma. Please do not confuse between these two. Jiva is affected by your karmas and your atma will never be affected by anything, leave alone karma. I am the atma of everybody. I am, as atma simply watching your activities only as a witness. I do not get involved in your activities, nor am I interested. This I have already explained. Your mind, intellect and ego act one after another and create your karmas. The karmas thus created, are embedded to your soul. There is a separate place earmarked for karmas in your soul. At the time of your death, your soul or jiva leaves your physical body. Soul or jiva gives life to a physical body. Without soul, no life in this universe is possible. At the time of death, the soul leaves the body with a great force. Some people call this soul or jiva as prana. Prana means life giving. The soul after leaving your body either roams in the ether for a particular time or immediately enters a cell of a living being that causes fertilization. This fertilization leads to the formation of another life for the soul. What type of life will it take? A plant, an insect, a worm, a bee, a bird, an animal or a human, the form depends on the karmas accumulated in the soul. If the birth is in the form of a human being, whether he/she is going to suffer or enjoy depends upon the karmas embedded in the soul. (To be continued) GOD UNPLUGGED - GOD SPEAKS IV The soul already started its journey to its sufferings, during its stay in the womb. The karma starts to show its ugly head. If it is a human birth, it suffers on two counts. One is physical and another is mental. In all other living beings, intellect is not well developed and therefore they cannot think in the way you think and act. In your case also, you suffer more from mental worries than physical worries. I have already discussed about karmas. Let me explain how the karma works. Karmas are three types. The first one is called sanchita karmas. This gets accumulated on account of your acts done during the previous births. The second one is prarabdha. This is a portion of the sanchita karma, meant to be exhausted during your present birth. The result may be good or bad depending upon your activities in your previous births. The third is agami. This represents your future karmas. Sanchita karma is a big bundle of all your karmas accumulated by you during all your past births. Out of this prarabdha is taken out, and given to you to be exhausted in this birth. The agami is the total sum of

sanchita karma plus the karmas being accumulated by you during this birth. If your prarabdha karma is bad, you undergo more sufferings in order to reduce the size of sanchita. You may not be able to exhaust the entire prarabdha during this birth. The balance, along with the karmas accumulated by you during this current birth is added to sanchita. You continue to take births after births until you exhaust all your sanchita karma totally. As I told you earlier, even if your bundle of sanchita is full of good karmas, then also you have to take births. You do your duty as decided by your karma, without ego and without expecting a personal gain for your self. When you do your duty thinking that God is doing His duty through you, that is considering yourself as my messenger, then your karmic account is neither credited nor debited. The more and more you do your duty this way, your sanchita will totally be exhausted. When your sanchita becomes nil, you leave your body at that moment and your soul reaches me and merges with me, and become a part of mine. You cannot be distinguished from me. This is the karmic theory. Whatever action you do, will have an equal and opposite reaction is applicable to karmic theory also. Let me take an example. You have a pet. You are very affectionate to this pet and the pet also equally likes you. This is the role played by you and the pet in this birth. This relationship has not begun in this birth. Both of you would have got associated with each other in earlier births, but not necessarily in the same form. Both of you could have born as birds, animals or any other form and would have got associated with each other. Such an association between you in any one of your previous births brought both of you together in this birth. These relationships need not .be cordial always. It can be enmity also. If this was enmity, you will continue your enmity during this birth. This enmity or cordiality will be wiped out at some time in this birth or in any of the future births, depending upon your relationship with the other. Let us assume that, in the previous births, whatever be the forms, you could have suffered at the hands of your pet. In this birth or in future births, the pet suffers from you and thus the karma between you both gets nullified. All such karmas are embedded in your jiva, which suffers by your own actions. Therefore, you can understand that except you, nobody is responsible for your sufferings or otherwise. God in no way becomes responsible for your actions and the karmas derived there from. You

very often use the word fate. This fate is nothing but your sufferings arising out of your karmas. So you become responsible for your fate. (To be continued) GOD UNPLUGGED - GOD SPEAKS V So for, I have explained to you about karmas. I have also discussed about the difference between jiva, and atma. The next topic I am going to discuss is about delusion. What is delusion? It is called mistaken or unfounded opinion or idea. It is also called maya. My original form is covered by a veil or sheath by maya. Who is this Maya? She is my only creation and she is my shakthi or power. Maya makes you to identify yourself as different from me. Unless maya intentionally removes the veil around me to enable you to understand me well, you cannot even think of attaining oneness with me. How she will get the intent to show my real form to you? When she removes the sheath around me, will all of you be able to see me? Without her help can any one see me? How she can be persuaded to show my form? These are the questions that require explicit answers to understand the concept of maya. I understand that maya has been dealt with elaborately in the earlier postings in this blog. Still, I would like to explain some important aspects of this maya. I am the God. I have no attributes, qualities, shape, form etc. I do not require the help of panchabhudas (earth, water, air, fire and ether) for my existence. I do not have a second to compete. The competition will arise only if there is more than one. I am the Brahman. I am the paramatma. You are an individual atma and I am the universal atma. There is no difference between these two, except that you were created by my shakthi. I, the paramatma was not created by anybody. I am devoid of any activity, except that I have created my shakthi or maya. She takes care of the entire universe. She is comparatively accessible by you. She loves all of you as her children. She does not have discrimination. She acts through the various tatwas, which have already been dealt with in this blog. If you miss out the earlier postings in this blog, you may not be able to understand my speech. Certainly, you cannot expect me to discuss everything from the beginning. So, shakthi as my creation unfolds the curtains of this cosmic drama. When she unfolds the curtains, you totally get attached to the various scenes enacted in this cosmic drama and become a part of the drama. You also become an actor. Once you become an actor, you forget your real self. You

become the character itself. You become a prisoner of your mind. To understand my real form, you need to practice nothing except to remove the veil around me. When this is possible? Unless, you unite your mind with shakthi, this is not possible. How do you unite your mind with shakthi? This happens when you cease to view the world, different from your own I consciousness. How this can happen? Only by controlling your mind intellect and ego and by total awareness this can happen. When you have complete control on your awareness, you win over senses. When you win over your senses, shakthi paves the way for you to reach a point near me. At this time you win over the maya or delusion. From the point where your divine mother has left you, you have to make your own efforts to move towards me. When shakthi leaves you at that point, she does not simply drop you there. She bestows extraordinary super human powers on you. (To be continued) GOD UNPLUGGED - GOD SPEAKS VI There are two things you can do with these powers. These powers are called ashtama siddhi. One is that you can ignore these powers and start your journey towards me. If you are happy and contended with these powers and begin to enjoy these powers, your final destination (that is me) moves away from you. One thing is that you do not attain self realisation and the second thing is that you continue to have rebirths and its accompanied difficulties. Whatever difficulties you had undergone to reach this point, will all go waste and unrewarded. But when you choose the path of merging with me, and proceed further leaving aside and ignoring these powers, you become God yourself. I am talking about my form, without attributes, without likes and dislikes, without activities. There are no tatwas here. You not only merge with me, the divine father, you also merge with the divine mother, who had taken strains to leave you here. Your divine father and mother combine is called the Absolute or the Supreme. Once you identify yourself with the Absolute form of mine, you will never be reborn in this universe. Now I answer the questions raised by me earlier, one by one. How she will get the intent to show my real form to you? She will never get intent to reveal my unblemished true form. If she shows you the real form, you will be charred to death. When she removes the sheath around me, will all of you be able to see

me? No. Not all can see me. She will remove the veil partially to those aspirants who had taken sincere efforts to realise my formless form. Without her help can any one see me? No, it is not possible at all. She alone can help and nobody else. She plays around with delusion or maya. As a result of maya, you start looking at me as different from you. In reality you are not different from me. Maya makes you to think otherwise. This is called duality. This duality is the real culprit. How she can be persuaded to show my form? She can be persuaded by destroying your ego. She helps those, who could merge their inner consciousness (your mind, intellect and ego) with the supreme universal consciousness (the Absolute). Those persons, who identify themselves with her, need not meditate, need not concentrate and they need to do nothing. In this stage your mind attains stillness. How this stillness can be reached? It can be reached by dissolving your ego into intellect and intellect into mind. Thus the mind becomes still. This is exactly the reversal of the process of creating karmas. There you had seen that your mind induced your intellect and intellect induced your ego to perform karmas. . Not only this. There is another significant contributor. This is your karma. Unless all your karmas are exhausted, you cannot reach this stage. Now I am going to teach you a simple breathing exercise. (To be continued) GOD UNPLUGGED - GOD SPEAKS VII This breathing exercise will enable you to have a complete control of your mind. Now sit erect, loosen your body and breathe slowly. Now, concentrate within yourself, on the point which measures 12 fingers from the tip of your nostrils. This is where your heart chakra is situated. Normally 12 fingers measure about 12 inches. Now inhale slowly up to the point where you focus your concentration, which is your heart chakra. Now exhale slowly and concentrate at a point measuring 12 fingers from your nostrils outside your body. This point will be positioned exactly opposite to your heart chakra. The only thing is that this point is outside your physical body. Let us call the inner point as A and the outer point as B. Now inhale from B towards A. Exhale from A to B. Your focus should be totally on these two points and the travel of breath between these two points. Your breathing should be slow and steady. When you are concentrating on this inhalation and exhalation, any other thought process happening in your mind will

get dissolved in this breathing exercise. You will start realising your inner self gradually. Practice this whenever you find time, of course only on your empty stomach. Any breathing exercise should be practiced only when your stomach is not full. I told you earlier that my shakthi will leave you at a point where you will get eight types of powers. Some of you may not be interested in these powers and may not even like to test, whether you have attained these powers. Then how will you realise that you are nearing me. You will become silent and will not mingle with others. Since your thoughts will be focused on me, you will be shedding tears and you will become very emotional. You become detached from your near and dear. You loose your interest in your physical body. Such qualities will be predominant while you are in your last leg of your journey towards me. The moment all your karmas are exhausted, you leave your physical body and you will never have any physical body in future. Whatever I have discussed with you so far, will enable you to understand that you are not different from me. You are part of me always. The only thing that differentiates you from me is your mind. The human brain is designed by me in such a way, that every one of you can create newer things in this universe, which will help the humanity as whole to co exist in a peaceful way. I am the embodiment of Love. That is why learned people say Love is God. But, unfortunately you differentiate yourselves on the basis of religion. How there can be a second religion, when the God is one, and the shape of every human is one. There is one thing in this whole universe which is available in plenty, much more than the air you breathe, but was failed to be noticed. It is lying uncared for, like an old orphan in a snow clad road. This is called universal love. Unless you seek it, you will not get it. This is the one thing that can be sought and given without any effort. What you need is the right frame of mind, intellect and ego. It is waiting for you, like a baby waiting for its mother. The baby smiles and laughs on seeing its mother as the baby knows its mother alone will take adequate care. Love is lying in plenty ready with its open hands looking at you sadly for your care. But you do not understand its anguish. You are not in right frame of mind to understand this universal truth, as love has no religion. You run here and there seeking some thing that is perishable and also make you perish. It has been already informed that I will meet the media at the end of my speech. You may also have some doubts. Those who need clarification may send an email

to ravi@manblunder.com. All your doubts will be clarified, when I meet the media. Next to universal love, there is another thing in waiting. It is Universal Truth. Let us now look at this aspect. (To be continued) GOD UNPLUGGED - GOD SPEAKS VIII What is Truth? Truth is nothing but the observations made by your senses, channelised in the form of sound, without any distortion. What is the origin of truth? It originates from your five senses. What is the difference between sound and truth? No difference at all. The sound originates from the merger of Prakasha and Vimarsha form of mine. When the passive energy of mine merges with the active energy of shakthi, the kinetic energy of sound is produced. The sound also originates in your body, in the form of kundalini shakthi. In your physical body, the sound originates at your base chakra, traverses through various other higher chakras and delivered as speech. If it is delivered without distortion, it is called truth and if it is delivered with distortion it is called lie. If there is lack of coordination between your mind and senses, you deliver a distorted speech, which means you are lying. Most of you at most of the times speak only the truth. Let me take an example. You realise through sense organs and feel your hunger. You have to express in the form of words and let others know that you are hungry. This is not a distortion of facts, hence this is the truth. You are in the midst of a place where stale food is kept. The owner of this food is offering you this. When you say that you are not hungry, it is the distortion of truth, hence called lie. It is your mind that distorts the fact. In both the situations you feel the hunger. In the first case, your mind makes you to say the truth as you want to satisfy your hunger. In the second case, your mind makes you to distort the truth as you do not want to satisfy your huger with the stale food. I am not going to deliberate on the origin of speech using the bombastic words like para, pashyanthi, madyama, vaikari, nada, bindu, kala and all those. Any thing uttered contrary to the truth is not good in several ways. If you tell a lie, your bad karmic account is credited. Second thing is that you are training your mind to tune itself to deliver something that is not truth. Your mind is your worst enemy. If it is tuned to bad wavelength, it will stick on to that. It may become very difficult for you to get out of the clutches of an evil mind. Only in order to train your mind in the right direction,

truth is emphasized. If you tell a lie, you have to dress it with so many lies to make it appear as truth. But, this appearance will only be deceptive and will be exposed at certain point of time. Once exposed, you will be called a liar. Nobody would like to be called as a liar. Truth is another form of mine. Like my form, truth is also invisible. When you are identifying you with truth, it means you are identifying yourself with me. Under no circumstances, you should utter a lie. If you do that, you are moving farther away from the Absolute. Questions to God can be mailed at ravi@manblunder.com (To be continued) GOD SPEAKS ABOUT KUNDALINI Now I would like to tell you about Kundalini. Kundalini is the divine energy and you have to take strenuous efforts to raise it from your base chakra. A lot of pressure is to be applied to the base chakra to raise this kundalini energy. If you loosen the pressure, the raised energy will come down due to the gravitational force of the earth. You have to continue to apply the pressure until the bundle of energy, finding its way up in the centre of spinal cord. When you are able to raise the energy from the base chakra to the next higher chakra, you have to activate your surrounding body parts to retain the energy there and then take it upwards. Kundalini is your inner energy, manifested as powerful divine energy. In fact, the raising of kundalini energy depends upon your power of manifestation. An ordinary person, involved in a family life, cannot even think of kundalini energy. It requires a practice of about 12 years in isolation. For raising the energy from the base chakra to top head chakra and from there bringing it back to the base chakra may take about 60 to 90 minutes, depending upon a persons stamina. Again, you will reach the stage of Samadhi, when kundalini crosses your third eye. You do not know when you will return from your Samadhi. So, the time taken to get back to the base chakra depends on all these factors. Please refer to the write up on the third eye in www.manblunder.com. What you are trying to do in the name of kundalini and all that is not kundalini at all. You need to have total control on all materialistic pleasures in order to raise the Kundalini. Secondly, without the presence of a proper Guru, Kundalini should not even be discussed. The whole procedure should be practiced only in the presence of a learned Guru. If Kundalini rises, it will leave the base chakra like a bullet from a pistol. The energy with

which it raises, will throw your body away. Before the kundalini rises, the pressure of air will clean the passage for kundalini to traverse, removing any blockades. This is the stage you are practicing. In you, only air is raising and not the kundalini energy. The air passing through your spinal canal and reaching your skull will cause extensive damage to your nervous system. All the five natural elements are involved in kundalini practice. The base chakra represents the earth. Kundalini itself represents fire. The air removes all blockades in the path of kundalini. When kundalini crosses the third eye chakra, by its severe pressure on the head, a few drops of nectar like substance will drip into your mouth. These drops represent water. When kundalini crosses the top head chakra, it merges with ether or akash, creating a link between you and the universal energy. You know that universal energy is me, your God. You should not practice kundalini meditation on your own, or with the help of somebody who has not raised his kundalini. If he has raised the kundalini, he will not propagate. He will not teach this to a common man. Therefore, do not think that only kundalini meditation alone will help in self-realization. It is just one of the methods. That is all. (To be continued) GOD SPEAKS ABOUT GURU Who is Guru? Is he a spiritual teacher or a propagator of religion? Does he have metaphysical powers? Is he different from you? You have to find answers for these questions to define Guru. Guru is a concept by itself. Unfortunately this word is often misused these days. A person born in this world has to pay obeisance to four persons. The first is your mother, followed by your father, your Guru and finally to me. If you do not take care of your parents in their old age with love and affection, you will be adding tons of bad karmas. Therefore, your first Guru is your mother followed by your father and then only Guru. Who is this Guru and what he has to do with your life? Guru is neither a spiritual teacher nor a propagator of religion. I have explicitly made clear that religions are all your own making. Metaphysical powers are a form of maya. As I have already told you, shakthi endows with such powers while leaving you at a place closer to me. Surely Gurus will have such powers, but will not exhibit it. Occasionally, he may help a few with his healing touch. He is sent as my representative to give salvation to those, whose karmic account has come to zero, or near zero. When you are not

destined to have rebirth, Guru will come in search of you. Guru does not mean a person who merely initiates you into a mantra. Mantras will enable you to concentrate. Mantras are a form of shakthi. All mantras will not suit everybody. The person who initiates you into mantra has to satisfy himself that a particular mantra will suit you. If you are initiated into a mantra that does not suit you, both you and initiator will face problems. That is why mantras should be initiated by a person who understands the world of mantras properly. Proper chanting of mantras will give you enough energy. But Guru is the one who guides you into the final stages of liberation. You may have a doubt. If Guru is a liberated person, why he is reborn? They are not reborn on account of their karmas. Rebirth due to karmas is to endure sufferings. Gurus are not reborn to undergo sufferings. Guru is a representative of mine, to guide a select few to show the path leading to my shakthi. He is the person who will take you to my vimarsha form. So, finding a Guru will be difficult for you. I observe that a lot of persons are calling themselves as Gurus. They have huge gathering around them. They are not the Gurus about whom I am discussing here. However, these so called gurus also play an important role in making you to understand God. Most of them are right in their approach in identifying me. But they have ego. A true Guru will never attach importance to money. He will not like any material comforts. He will not speak to somebody over phone making you to sit before him for hours. In short, a true Guru is a representative of mine, to guide you towards self-realization to attain total liberation and will expect nothing in return from you, except your dedication and sincerity. God will be answering your questions during his press conference. Your questions to God may mailed to ravi@manblunder.com (To be continued) GOD CONCLUDES HIS SPEECH My dear humans! I have spoken about various subjects. Most of you have been patiently listening to my speech. The human mind is the most powerful instrument in my creation and is potentially very dangerous. Your mind can create both peace and hatred. If you use your mind for peace, you and everyone around you prosper. If you use it for hatred, apart from you everyone around you also perish. Both peace and hatred are powerful tools in your hands. Therefore learn to control your mind. It is ready there for you to use at anytime. It is for you to

decide which to use. You could have undergone misery and its associated pains. But let that be past. Do not think about the past. At the same time do not think about the future in store for you. Believe that you have an excellent future and you shall have an excellent future. Believe in all positive things. Think positive always. Help others in times of need. Love everybody. The other person is in no way different from you. I am neither sitting on a golden throne in his atma nor sitting on a brass throne in your atma. I am in everybodys atma in the same formless form. You may be rich and your neighbour may be poor. That is because of the karmic accounts of both of you. If you have surplus of anything, share with the needy. Feed the old and disabled. Feed the animals. They have taken these births because of their karmas. You have taken this birth to learn from your earlier mistakes. You need not give me anything. Everything is given to you by me. What I want in reciprocation is Love and Truth. Let these two be your two eyes, your physical eyes. You have no right to cause any physical injury to anybody. The repercussions of such acts will be disastrous for you. If you are genuine, I am ever ready to help you in times of your difficulties. I am there with you in all your thoughts and actions. There is no religion. Do not get divided in the name of religion. You have to work to make a living. Whatever the reward you get for your hard work is good. If you earn by foul means, I will see to that that you never have happiness not only in this birth but also in the births to come. There will be no end to rebirths for such persons. I understand that you call this as corruption. Do not make your living by unholy means. Talk less and meditate more. This will strengthen the bondage between you and me. My doors are wide open to welcome each one of you. With this I conclude. Shakthi will say a few words now When God finished there was complete silence. There is no sound anywhere. Suddenly there is a melodious voice, unheard in this world. It was softer than a breeze, sweeter than a flute and finer than a veena note. The voice was sweet and flowing. No comparison, not even nightingale. Surprising everybody with the beauty of Her voice She said My dear humans! You are all extremely blessed to listen to the speech of God. I have decided to give liberation to those who need it. By getting liberated means, you cease to exist with your physical body in this world, which is termed as death by you. Even if you have tons of karmas, all will be nullified. You will have no more births. You will merge with the God. Normally

one in a million alone attains liberation, that too with great efforts. But today, liberation is waiting for you. You have to decide. Remember that you cease to exist in this world for ever. Once the press conference is over, those who need liberation should enter the front enclosure in an orderly manner. The melody stopped. Gods press conference commenced. (To be continued)

FINDING GOD There are various steps to become a yogi. To become a yogi we need guidance from another yogi, who is called spiritual Guru. We have discussed certain things in my earlier postings like Self Realisation. Now, we will go a little deep into this subject. First step is to understand consciousness thoroughly. This plays an important role in various stages of meditation. The consciousness can be defined as understanding the subject and the object. The consciousness cannot be defined with a relative term. This can also be interpreted as knowing your self. In Sanskrit, consciousness is referred as cit. The word cit can be defined as self knowing self. Giving a proper explanation or understanding the explanation is difficult. But without understanding this, we cannot proceed further. Knowing your self and self knowing self is one and the same. Here the second usage of self means Atman. Consciousness is not Atman. Consciousness or cit is trying to know the atman. How is that Self appearing? It is prakasha. Prakasha means light. So, the consciousness or cit is trying to know the Self which is in the form of light. It is just not another light. This light is self illuminating and also illuminates things around it. Does it not sound like our electrical lights? When a bulb is burning, we see the burning bulb and also the things around that bulb, because of the light from the bulb. With our eyes we see both, the subject and object, whereas the Self or atman is only the subject and there is no object to see here. This is what Kato Upanishad also says. Whatever we see around us is due to the illuminating inner Self or atman. The illuminating atman cannot be seen with our physical eyes. We can see this only with our consciousness. With consciousness we can see the illuminating atman. But, how we can understand it? In order to derive complete knowledge about some thing, we have to thoroughly understand

it. Atman is not only prakasha, it is also vimarsha. Vimarsha means knowing by experience. The vimarsha is responsible for jnana (wisdom) and kriya (deeds). It is also responsible srishti (creation), sthithi (maintenance), and dissolution. I am not inclined to use the word samhara (destruction) instead of dissolution, as the samhara means complete destruction, after which there will be, no rebirth. Prakasha is just illuminating. Vimarsha gains jnana from prakasha and acts as per its instructions. In other words, prakasha does not act and is static. Only vimarsha acts. Prakasha is the ultimate reality and vimarsha is the energy. Without energy none can act. Prakasha is the God and vimarsha is the Goddess or shakthi. Prakasha and vimarsha combine is the highest reality or the Absolute. It may be difficult to understand the above, but repeated readings will certainly help. Unless we understand this first step, going into further steps, which are going to be discussed later will be futile. FINDING GOD. II We have seen that Prakasha and Vimarsha combined together is called the Absolute. This Absolute is full of energy and power. The universe is created out of the manifested energy of the Absolute. Ancient scriptures say that if the Absolute did not manifest, then the Absolute will be all alone and there will be none to call the Absolute, as the Absolute. This situation is like a pot with out water. Prakasha can be called I concept and Vimarsha can be called this concept. In the state of Absolute, Praskasha and vimarsha are united to make the Absolute a single entity. Vimarsha is the heart and will of Prakasha. Learned scholars make a comparison of this stage to a banyan tree. The prakasha is compared to the minuscule size seed of a banyan tree. Seed is the cause of creation of the banyan tree. Its seed is small, but it grows as a big tree. The growth of the tree is compared to vimarsha. The shakthi or vimarsha functions independently of the prakasha. The duty of the seed stopped immediately after its germination. But such a huge banyan tree cannot grow with out a seed. So the seed has become the root cause for the banyan tree. The seed is prakasha and its growth as a big tree is vimarsha. We have already seen that consciousness is called as cit in Sanskrit. Shakthi is referred to as citi in Sanskrit. The shakthi of the supreme is called citi and the Supreme is called cit. Cit is static and citi acts by the mere will

of the cit. We have seen in earlier postings that the entire creation works on 24 tatwas. Tatwas means citi. Cit do not have tatwas. Cit does not do anything. Every act is done only by citi. Cit shines all alone and self illuminating. Citi does not shine all alone and not self illuminating. It gets light from cit. This can be compared to Sun and Moon. Sun does not need any other object for illumination and it is self illuminating. The moon can shine only with the light of the sun. Moon cannot shine independently. Cit can be compared to Sun and citi to moon. That is why shakthi is compared to moon. These tatwas can be divided broadly into two. One is tatwa of cit or prakasha. Another is tatwas of shakthi or citi or vimarsha. Tatwa of cit is the creation of citi alone, the initial creation, whereas the tatwas of citi are 24 or 36 or whatever. Tatwas of citi is the energy. In the next posting we will discuss about the 36 tatwas of shakthi who is also called as citi or vimarsha. FINDING GOD.III Let us now look into the 36 tatwas of Shkthi. We have so for seen that cit is prakasha and citi is shakthi and is called vimarsha. Prakasha and vimarsha together is called the Absolute. Cit is static and citi is energy of cit and is the cause of creation. We have already seen about the 24 tatwas in Part I and Part II of Self Realisation already posted in this blog. We have also seen in the last posting that Cit created citi. Apart from the creation of citi, cit also shines as the Supreme Self, its own self revelation. Next concept of cit is ananda, which is called the Absolute Bliss. This absolute bliss acts independently. This can be interpreted as follows. The Cit not only created Citi or shakthi, but also self revealing. It acts independently without the help of the second. Citi is not second as it was created by cit only. That is why cit without citi is not called the Absolute. Citi with out cit is not possible because without cit, citi cannot exist. Since citi or shakthi or vimarsha has basically three qualities. Iccha, jnana and kriya shakthies. Iccha shakthi is the desire to act. Jnana shakthi is the will to know. Kriya shakthi is the determination to act. We desire to have something. The desire arises only if we know about something. Finally, we act with determination to get that thing which we have desired to get. These are basically the activities of citi. Apart from the 24 tatwas already discussed, following are the other twelve tatwas: 1.Prakasha 2.Vimarsha 3.Saadaakhya, 4. Aishwarya, 5. Suddhavidya, 6. Kala, 7. Vidhya, 8. Raaga, 9. Kaala,

10.Niyathi, 11.Purusha and 12. Prakathi. The five tatwas viz. Kala, Vidhya, Raaga, Kaala and Niyathi together are called Maya Prakasha tatwa: This is the creative aspect of cit. Cit has created only Citi. That is. Cit has created the initial created of the universe, called shakthi or citi. As seen earlier, citi is the energy of cit or prakasha. Vimarsha tatwa: This is the energy of Prakasha or cit and is called shakthi. Shakthi in this tatwa removes this feeling. This is probably is the first step towards renunciation. In this stage only this feeling alone is removed and I concept remains. When this concept is removed, this means the object is removed. Please refer the earlier posting on this and I. When object is removed there is void in the place of object. It may be noted that in cit this and I are indistinguishable. In this tatwa bliss ananda is predominant. Will be continued in the next posting. FINDING GOD - IV 3. Saadaakhya tatwa: In this will is predominant. In other words, Iccha shakthi is predominant here. We desire to have something. Let us say that we desire to have this, which has been referred in the beginning of part II of this subject. You have still attachment to the worldly things at this stage. You are still attached with this. You still say I. For example, you still say that this car belongs to me. Here the emphasis is more on I than this. Why I is predominant? It is Iccha sahkthi that is predominant here. Only I can have desires or iccha. This is the object and I is the subject. Subject desires to have some object. For example you desire to have a car. Here you (that is I) is the subject and car is the object. This stage of desire or will or Iccha leads to the next stage. 4. Aishwarya tatwa: In the saadaakhya tatwa you had desire or will to create some thing that is to possess some object. In the above stage you did not have the specific idea about a car. At that time you did not finalize which brand of car you have to buy. In this stage of Aishwarya tatwa jnana shakthi is predominant. Jnana means knowledge. The I, the subject gains better knowledge about the object this. So this being clearly defined here. You get to understand the different brands of cars. Having obtained the knowledge of the object, you move to the next stage. 5. Suddhavidya tatwa: Here kriya shakthi is predominant. Let us see how. In this stage I and this are equally realised. I the subject defines clearly the object

which is this. You (I) have decided to buy a car. You have not decided on the brand of the car in the earlier stage. In this stage, after gaining sufficient knowledge about the cars, you proceed to finalise the brand of the car. Let us say you have decided on the brand ABC. Your idea of buying a car is being decided. The subject finalises the object. I finalises this. Before proceeding further, let us review what we have discussed so for. In the above three tatwas are directly related to the three shakthies viz Iccha, jnana, and kriya which have been discussed in part III. We have also seen that Saadaakhya tatwa is I is predominant. In Aishwarya tatwa this is predominant and in Suddhavidya tatwa both I and this are equal. The will of the I leads to knowledge about this and the I decided to act to get the this. The next five tatwas are grouped under maya or illusion. Understanding maya is very important. Understanding maya as illusion alone leads to self realisation, which we have discussed in the earlier postings. Only maya leads to Brahman and without understanding mayas importance, we can never have emancipation. Maya always conceals the Brahman residing within us. Whatever we are discussing is only to understand maya. If maya goes away, we can always identify the inner Self. Maya is the covering on the Self. It is like kavacham or covering made up of gold and fixed on an idol in a temple. We are happy on seeing idol with gold covering and we fail to understand that the idol inside is responsible for this covering. We are deceived by the glittering gold. Let us take another example. The banyan tree has grown from a tiny seed. On seeing the lush green tree, we forget the tiny seed that was responsible for this huge tree. Seed is the inner Self and the foliage is maya. We will discuss more about maya and other tatwas in the subsequent parts. FINDING GOD - V Maya consists of five tatwas viz. Kalaa, Vidyaa, Raaga, kaalaa, and niyatthi. These five are the products of maya. 1 .Kalaa: The ego covers the three shakthies viz iccha, jnana and kriya of the Self. We have already seen that the Self or the Brahman is witnessing the activities around it and it does not act by itself. The creative activity of the Self consisting of these three shakthies is covered by ego. This state of atman or Self covered by ego is called Kalaa tatwa. This tatwa marginally removes the ego and kindles the kriya shakthi. 2. Vidyaa: This tatwa

emerges from Kalaa tatwa, which we have discussed above. It also acts in the same way like Kalaa tatwa. This also marginally removes the ego and kindles the jnana shakthi. 3. Ragga: This emerges from Vidyaa tatwa. This marginally removes the ego and kindles Iccha shakthi. 4. Kaalaa: This is the past, present and future of time. For every action there should be a reason. Without reason no action takes place. This time factor is applicable only to those who are under the influence of time. The creations of the Absolute are controlled by time. The Absolute is beyond time. So, this tatwa is applicable only to the creation and not to the creator. 5. Niyathi: This is responsible for the effects of good and bad deeds. This emerges from Kaalaa tatwa. Kaalaa tatwa makes a person to perform good or bad deeds. Niyathi gives results of those deeds. The above five tatwas together make maya, the illusion. For every act there are three stages. They are Iccha, the desire to do the act. For doing any act there should be a goal. Only to achieve that goal, the act is done. In the first stage of achieving the goal, desire is important. The goal is the object. The next stage to understand the goal, that is knowing the object. This is jnana shakthi. Unless we have the complete knowledge about the object or unless we understand the object well, we cannot achieve the goal. After acquiring complete knowledge of the object, we act to get the object. This is kriya shakthi. The example of a car has already been cited. For acquiring the object we need time. The time in this place can be interpreted as past, present and future. The desire to obtain the object was past. We have already conceived the idea. This is the first stage of obtaining the object. Only after crossing that stage the next stage can be achieved. Therefore it is past. The next stage is present stage. We are acquiring knowledge from various sources. We read news papers, talk to our friends etc. This is the act we do before proceeding to buy the object. Therefore this is present. The third stage is waiting for us. We are yet to get that object. It is going to happen in future. The act we are going to do may be good or bad. This is the broad interpretation of maya tatwa consisting of the above five tatwas. Will be continued in further postings. FINDING GOD - VI Out of the 12 tatwas we have discusses in Part III, we have already discussed about 10. The remaining two are Purusha and Prakrthi. Purusha: We have already

seen that inner Self or atman is covered by maya. This is the right place to refer to Thirukural. In 360th verse of the Thirukural, saint Valluvar has said that by destroying the very names of lust, anger and delusion, there will be no rebirth. Maya is responsible for this three. That is why it is said that we have to get rid of maya. This stage of atman that is covered by maya is called purusha. We have already seen that Brahman is also covered by maya. This stage is the subjective manifestation. Purusha is the end result of I am this. Prakrthi: This is the objective manifestation of I am this. Prakrthi has three gunas namely satwa, rajas and tamas. These three gunas originate from the three shakthies namely, Iccha, jnana and kriya. The existence prakrthi is based on the three gunas and the three shakthies. If purusha is the subject, then prakrthi is the object. If purusha is knowledge, then prakrthi is the knower of knowledge. Thus we have discussed about the 36 tatwas. Now let us understand how these 36 tatwas help us to understand the Brahman or realizing the Self inside. It can well be argued why we should learn these 36 tatwas? Can we not realise God within by just manifesting the God inside. No, it is difficult to manifest like this. We cannot obtain a doctorate without passing out from a school and a college. We have to learn numeric 1 to 9 first, and then only we can learn a higher numeric. We have to first learn the alphabets, before understanding words. After learning words, we can learn forming sentences. The same principle is applicable here also. We will conclude this topic in our subsequent postings. FINDING GOD - VII Let us start with Prakahsa. Prakasha is cit and is self illuminating. It does not require the second for creation. I t has created by its own will Vimarsha or shakthi or citi. Prakasha and Vimarsha combine is called the Absolute. Prakasha is just witnessing the activities of Viamrsha. But without Prakasha the creation of this universe is not possible, as its creation Vimarsha alone causes further creation. This universe is not possible without these two. That is why both put together is called the Absolute. To understand Prakasha we have to first understand the Vimarsha. As said earlier, Vimarsha causes further creation of this universe. Vimarsha creates the universe with maya. Maya is the combination of energies, or otherwise called shakthies. From vimarsha maya takes over. We have discussed

earlier about mayas five components namely saadaakyam to prakrthi. Maya is illusion. Maya makes us not to understand the Absolute. It covers the Absolute. By its attractive covering, we are deceived. Instead of understanding the Self inside, our attention gets distracted to various earthly activities, instead of divine activities. At this stage, we do not have time or inclination to seek our inner Self. Purusha and prakrthi joining together induces the 24 tatwas. Out of this 24, anthakkaranam is important. As we know, anthakkaranam is made up of four namely manas, buddhi, chitam and ahankaram. That is mind, intellect, consciousness and ego. This has been discussed in self realisation. These cause attachment to the worldly objects. The net result is that we continue to have ego that is I and this. For example we say the car is mine. We continue to be ignorant about the Self within. Instead, we spend more time with worldly things. We go to movies, watch TV or we get worried about our sons or daughters or parents, etc. We fall in love and develop sentiments. We never realise that all these will cease to exist later. Today the car is there, tomorrow the car may not be there due to various reasons. The car is mine today and tomorrow it may not be mine. Whatever is not permanent today, we feel that they are permanent. Anthakkaranam plays a major role here. How anthakkaranam acts? It acts through the other 20 tatwas. These 20 tatwas was discussed under Self Realisation postings. Let us take the example of the car. Seeing another car is the starting point of buying a car for ourselves. Seeing is the job jnanaenthriam. Eyes are aiding us to see the car. We open the door of the car and touch the steering, gear, etc. Then we talk about the car to our family members and friends to have their view on a particular brand. The activities like seeing, touching, talking and hearing etc are the result of panchabhudas. Except Prakasha, everything is controlled by maya only. The maya makes us to identify ourselves with this. In other words I is identifying the this. Subject is identifying the object that is perishable, or which may not exist at a later date. Maya is the embodiment of diversity around us. Maya never identifies itself with bliss or ananda. This is the reason for distraction from the Supreme Self. Moreover, to identify with the Supreme Self, we have to see internally. But maya makes us to identify with external objects. We rejoice with the external objects. In our happiness, we do not see within. When we identify ourselves with external objects, happiness and sorrow are the result. The

whole thing is the work of maya. In order to identify ourselves with the Supreme Self, we have to first remove the maya. Let us see how? FINDING GOD - VIII Removing the maya is not that easy. Suppose, we rear a pet dog and the dog looks great. It is very affectionate to us. We go on saying that the dog is ours. Is it really ours? We are only rearing the dog and it does not belong to us. Like us, it is also the creation of Vimarsha. What we are trying to realise is that the Supreme Self is within us. The same Supreme Self is within the dog also. The first step towards this is to realise that the object is not mine. If we think this way, our ego is destroyed. I concept is destroyed. Next stage is to destroy this concept. Nothing belongs to us, as everything is the creation of vimarsha or shakthi. If I and this concepts are destroyed, we can remove the 24 tatwas which we had discussed earlier. Because at this stage our mind, intellect, consciousness, and ego understand that a particular object (this) does not belong to us. We now conclude that we do not have any ownership. Everything belongs to shakthi. Subjective manifestation is removed at this stage. The objective manifestation is I am this. This is called prakrthi. It has three gunas namely satwa, rajas and tamas. They originate from three shakthies namely iccha, jnana and kriya. When we do not possess anything, where is the question of any object? When there is no object where is the question of this? At this stage both subject and object are removed. When subject and object no longer exists, where is the question of will, or three shakthies namely, iccha, jnana and kriya. Here, out of the 36 tatwas 34 are destroyed. By simply understanding that nothing belongs to us, we are able to remove the 34 tatwas that were preventing us to identify ourselves with the Supreme Self. Now we have only two tatwas remaining. They are Prakasha and Vimarsha. All these 34 tatwas were created and controlled by Vimarsha only. Since Vimarsha is the sole reason for maya, we can call Vimarsha as Vimarsha maha maya swarupini. Why maha and swarupini. Maha means great. Maya is the greatest thing that we can think of removing. So maha is added. Why Swarupini? Swarupini means form. Vimarsha is shakthi, the feminine gender. Why shakthis is considered as feminine gender? Because, she not only creates the universe, but also nurtures it. We are now realising the maha maya swarupini. The next stage

is to realise Prakasha, which is self illuminating. To realise Prakasha is our ultimate goal. We have seen earlier that Vimarsha is the only creation of Prakasha. Prakasha has given all powers to Vimarsha to create, sustain, delude, conceive and bless the universe. Without Vimarsha, Prakasha cannot do these acts. Prakasha is always alone and it does not have a second. It is athi and anathi. This means, the first and all alone. We always need a second one for creation. One alone cannot create. Same is the principle here. When Viamrsha identifies itself with Prakasha it is called the Absolute. We can call Vimarsha at this stage as Prakasha Vimarsha maha maya Swarupini. Here Vimarsha is still with Prakasha. This is called the Absolute. It is generally said that we have to go through the shakthi to realise the Brahman. Here it is argued that Shakthi alone, in the form of Vimarsha or citi, can lead to realizing Brahman. It is also considered that Shakthi as feminine gender and Brahman as the masculine gender. Shakthi cannot function without Brahman and Brahman also cannot function without Shakthi. Both are interdependent. Therefore, when Shakthi stays with the Brahman, it is called or the Absolute. This series is concluded in the next part. FINDING GOD - IX In the other school of thought, it is opined that Vimarsha has also to go, to realise Prakasha. This school of thought appears to be right because of the following arguments. The first thing is that Vimarsha was created out of the will of Prakasha. Two, Prakasha directs Vimarsha to perform the creation etc of the universe. Third Prakasha is self illuminating and Viamrsha gets light for its acts only from Prakasha. Fourth, it is always said that Prakasha in the form of Brahman is just witnessing the acts of Shakthi or Vimarsha and it does not act at all. Hence, it is argued that Prakasha is the Supreme Self and hence for realisation, we have to seek Prakasha which is also called Brahman or Atman. For realizing Atman, we have to go past Shakthi. The fact remains that Shakthi is pure manifestation of maya. That is why it was said earlier vimarsha maha maya swarupini. The shakthi in the form of maya is certainly to be passed through, to seek the divine Brahman. But, to attain this penultimate stage, only shakthi has to help the seeker. Unless the seeker fully understands the maya, he cannot seek the ever shining Brahman. We have discussed all these, only to understand maya. Maya is

complicated to understand. To enable us to understand maya, this has been divided into tatwas or principles. A seeker of inner Self should have the blessings of Shakthi. Blessings here mean, understanding maya through the tatwas and remove one tatwa after another. If all these tatwas are removed, we can have the hazy vision of Prakahsa through a transparent veil of Vimarsha or Shakthi. At this point we are able to realise partially about the Brahman. From this stage onwards, deep meditation is necessary to realise the Brahman within. Only by sincere and dedicated meditation, we can fully realise the Brahman. But this Brahman within, is again sitting as a witness. The kriya or action of the seeker is being carried out by Shakthi only. Again the action of the Sahakthi depends upon the good or bad karmas done by the seeker over several births. Let us also understand that both Prakasha and Vimarsha in their independent forms also are not pernicious. We have come to the concluding part. How do we realise the Brahman within? In the first place we have to understand that we should never seek the Brahman outside our physical body. The Brahman as atma is within us. He is covered by the above tatwas. The tatwas are in the form of our physical body. The physical body carries out the instructions of maya or shakthi. By understanding and thereafter removing the tatwas one by one, we can ultimately reach the Brahman within. What is his form? He does not have a form. How does he appear? He appears in the form of light. What type of light? Several million times powerful than the Sun. The Brahman who resides within us also resides in every living being. That is why we should not harm other living beings, as this would tantamount to hurting the Brahman himself. Let us commence this exercise right now. DHYAN OF LALITHAMBIGAI Lalitha Sahasranamas dhyan sloka gives huge and valuable inputs about Her physical appearance. When we meditate on her, we can meditate on this form. Sindhooraruna vigraham - Sindooram means the kumkum kept on womens forehead, which is always red in colour. Arunam means the colour of sun rise, which is also red. The complexion of Lalitha is red. Why her complexion is referred twice - one example is referring to the colour of the kumkum, and another example referring to the colour of sun at the time of his rise. Is it not enough if

her complexion is compared with any one of the two? It was felt by vak devis to emphasize the deep red colour of Her complexion one example was not enough and hence two examples were cited. Vigrahaam means her form. Thrinayanaam means three eyed. Generally all devas and devis said to have three eyes. Third eye should not be taken in its literal sense. Third eye is the eye of jnana. If you acquire jnana your third eye will be opened automatically. Gods have more jnana than us. That is why Gods are described with the third eye. These three eyes represent the sun, the moon and the agni (the god of fire). Manikya mouli spurath She is wearing a crown studded with ruby stones (ruby stones are red in colour). Her crown also has moon (mouli). Thara nayaka shekaram thara means stars. Moon is said to be the chief of stars. She is wearing in her crown the chief of stars, viz. moon. Wearing the moon in her shining crown is emphasized by referring to the moon twice. Probably we can also say that the rubies are shining red with the aid of the moon light. Smitha mukim: smitha - smile, mukim face. She has a smiling face or She is always smiling. Generally all the Gods do have smiling faces. Then what is special with Lalithambigai? The answer is given in 48th nama maha lavanya shevathi: She is the embodiment of all the beauty in the universe and there is no other beauty which can be compared to Her. She is referred as the brahman in various namas. The Brahman is the ultimate joy. Lalithambigai is the combination of beauty and joy. Beauty is with reference to the physical body and joy is related to the mind. The joyful mind is reflected in Her physical body, adds luster to Her beauty. It is said that face is the index of mind. You can easily identify a person from his face. There will be tejas or shine in his face, who does a lot of upasana. (upasana various types of worshiping shakti, such as japa, pooja, chanting of mantra, havana or homa, meditating her, etc ) When a person gets such a tejas by merely worshipping Her, will there be any words to describe Her Brahma tejas? Idol worship: Worshipping an idol is individuals choice. You cannot say whether it is right or wrong. It depends upon ones mental makeup. If someone finds manifestation difficult, he can with the aid of an idol or a picture can visualize that form of God. But, when you take up idol worship, you have to necessarily follow the prescribed rituals. When pooja and other rituals are done with great devotion and sincerity, you can over a period of time certainly observe changes in the face of the idol or picture. The cosmic energy you are generating

during the rituals gets transferred to the idol and the idol becomes energized. No doubt idol worship is secondary, but you can begin with idol worship before realising the Brahman within. Smitha mukim can be interpreted in this context also. We will continue our discussions on dhyan sloka in the next postings. THIS IS OUR OWN LALITHAMBIGAI We have seen four dhyan slokas of Lalithambigai in Lalitha Sahasranamam. The first one starting with Sindhooraruna vigraham probably is the one composed by the eight vak devis. The second one beginning with arunaam is said to have been composed by Dhatatreyar. The fourth sakunkuma has been composed by aathi Shankarar. No information is available about the origin of the third beginning with dhyateth. In all the dhyan slokas there is unanimity about Her red complexion, which resembles the sun at dawn. Lalithambigai is a sculptured beauty. More than her complexion or beauty, her qualities are paramount. She is the universal mother, which is emphasized by the fact that her sahasranamam begins by addressing her as Sri Matha, which means universal mother. She is seated on a throne and Goddesses Lakshmi and Saraswathi standing on each side of the throne fans Her. She is also called para bhattarika meaning the queen of queens. She is also known as para shakthi, Parameshwari and Rajarajewsari. She is the consort of Paramashiva. Rudra is different from Paramashiva. She is worshiped in the form of Sri Vidya and Dasa Maha Vidya. Both the form of worship consists of many secrets to be learnt from a learned Guru. The latter form of worship consists of tantric rituals. But they are extremely powerful and desired results are imminent. In the Supreme form Shiva and Shakthi are called maha kameshawarar and maha kameshwari. They are the ultimate and the Absolute. In the absolute form she is called prakasha vimarsha maha maya swarupini (please refer my posting Lalitha Sahasranamam).Both of them in this absolute form have four hands and hold the same weapons. Pasam, angusam, bow made of sugar cane and arrow made of flowers. Both of them have moon in their crowns. Maha kameshwarar is pure transparent and colourless form. He is seated on a throne, with left leg folded and his right foot placed on the ground. She, the red coloured beauty, shining and smiling filled with joy and grace, ever ready to help her devotees, walking towards maha kameshwarar. His pure transparent and

colourless form gradually turns red with every step she puts forward towards him. Even swans are ashamed about her agile walk. Maha Kameshwarar beams with smile on seeing Her. She sits on His left thigh with her right leg folded and left foot placed on a golden vessel filled with rubies. The moment she placed her left foot on this vessel, the red colour of the rubies reflects everywhere. When She sits on His lap, His form also turns red. Both of them are shining and when people look at them, they mistake the bright red radiation emanating from them as sun. This divine couple always stays united and that is why in this sahasranamam the penultimate nama is called shivashakthi ikya rupini. This nama complies with the above description. This form is called the Absolute form. It is presumed that there is nothing beyond this shivashakthi ikya rupini or the absolute form. But this sahasranamam ends with Lalithambiga. Does this mean that her Lalithambigai form is superior to shivashakthi ikya rupini form? The answer would be a firm Yes. Otherwise, vak devis would not have placed this nama as the last. They could have made this as the penultimate and shivashakthi ikya rupini as the last. They did not do so. In the body of the sahasranamam there are namas saying pancha pretha sana seena and panch brahma swarupini. The first one means that she sits on Brahma, Vishnu, Shiva, Mahadeva and Sadashiva. The deeper and impressed meaning of this nama will be discussed later. Brahma, the creator; Vishnu, the sustainer; Shiva, the destroyer; Mahadeva and Sadashiva are the two forms of Shiva one removing the illusion and another providing knowledge and blessings. When Lalithambigai is sitting on them, Her power cannot be described by us. She is the ultimate. She is everything. She is you and me. She can give us whatever we want. She can be approached like our own mother. You and I are her children. She will never harm us, irrespective of whether we think about her or not. Let us bow before her Absolute form in right earnest. Rest, she will take care. With this we end our discussions on Lalithambigai. In the higher form of learning Shiva is known as subject and Shakthi is known as object. Shiva is quiet and does nothing and Shakthi is the performer and is called prakrti or maya. Shiva is like atman within us and shakthi is like our body and mind always active to perform karmas or acts. We have already discussed this in detail in the earlier postings. For comments and feed back please mail at

MANIFEST LALITHAMBIGAI This is the continuation of dhyan of Lalithambigai and can be referred as Part III dhyateth meditating; padmasanasthaam seated on a lotus flower or seated in a posture called padmasanam; vikasita+vadanaam charming face. vikasa: also means moon. It can be construed that Her face looks like a full moon. padma lotus; patraya petal; taaksheem eyes. Her eyes look like long petals of a lotus flower. hemaabhaam -golden complexioned; pitavastraam wearing clothes with gold sheen; karakalitha holding in her hand; lasath- shining; hema golden; padmaam lotus. She is holding a shining golden lotus in her hand. vara+angim most beautiful + body parts. She has the most beautiful body. sarva+alangaara+ukthaam all types of + ornamnets + bejeweled. She is adorned with all types of ornaments. sathatham continually; abhyatham bestowing protection. She constantly protects her devotees. bhaktha devotees; namraam bowing down; She bows down to listen to her devotees. bhavanim Bhavani, the wife of Bhavan. Shiva is also called Bhavan. Bhavns consort is Bhavani. srividyam mantra and tantra sastras of Sri vidya. Sri vidya is the worshiping ritual of Shakthi. We will discuss about Sri Vidya in a later posting. She is the form of mantra and tantra sastras. shantha+murthim form of tranquility or without any agitation. sakala+suranutham worshiped by all devas and devis. sarva+sampat all types of wealth; pradatrim giver (giving is emphasized). The meaning of this verse is: She is seated on a lotus. She has a charming face. Her eyes appear elongated and look like petals of a lotus. She has golden complexion and her clothes have gold sheen. She holds a golden lotus. She has a sculptured figure. She is wearing all types of ornaments. She constantly protects her devotees. She bows down to listen to the needs of Her devotees. She is the embodiment of all mantras and tantras of Sri Vidya. She is calm and composed. She is worshiped by all Gods, which means She is the Supreme. She endows wealth to Her devotees. Sakunkuma with kumkum; vilepanaam anointing; alika+chumbi attracted by bees; ksthurikam vermilion; samanda+hasitha+aekashanam (samanda hasitekshanaam) benignant+ smile +looks; sa +chara with arrow; chapa bow; paasham pasaam, a weapon; angusam a weapon (these two weapons already discussed in the earlier part in

second sloka); asesha +jana+mohinim attracts people without exception; aruna red; maalya a type of sandal wood from Malaysian mountains; bhooshaornaments; ambharaam with out the use of magical feats or incantations ( attractions by sheer presence); japakusuma red hibiscus flower; bhasuraam decorated; japa+vidhau as per the rules of japa or mantra chanting; smared+ambikaam think about Her. The meaning of this verse is: She is anointed with kumkum and vermilion, which gives a pleasant smell, towards which bees are attracted. She looks at Her devotees with a benignant smile. She holds in Her hands bow and arrow, two weaponries. She attracts everybody; which means everybody is attracted to her irrespective of being Her devotee or not. She is wearing a red garland made out of special sandal wood. Excellent ornaments adore Her and She has the complexion like a hibiscus flower. One has to meditate on this form of Lalithambigai during japa time. This is the end of dhyan slokas and we will discuss in the next posting about these dhyan slokas. LALITHAMBIGAI AS BHAVANI This is the continuation of dhyan of Lalithambigai and can be referred as Part II Aabheena vakshoruhaam fully developed bust. Paanibhyam - holding in her two hands. alipoorna full of honey. Ali also means bees. Rathna chashakam a cup made out of ruby. In one hand she is holding a cup made out of ruby with honey filled to the brim. On smelling the honey in the cup, bees fly around. Raktotpalam bibrathim she holds in another hand a red coloured flower. In this dhyan sloka She is described with two hands only. But in the subsequent dhyan sloka she is described with four hands and in her shodashi form she is described with sixteen hands. Soumyaam beauty. Rathna ghatastha a pot consisting of rubies. Raktha charanaam - She is placing her red colored left foot on this pot. dhyaeth meditating on her form. para ambigaam para means highest. Her highest and Supreme form. This dhyan sloka gives her following form. Her complexion is red and all things associated with her are red in colour. She is the embodiment of beauty. In one hand she holds a cup made of ruby, filled with honey and in another hand she holds a red coloured flower. She is keeping her red coloured foot on a pot containing rubies. It is difficult to say why her feet are red in colour. Is it due to the radiation of rubies reflecting in her shining feet (which is shining, is

it the rubies or the feet of Lalithambigai) placed on the pot full of rubies or is it due to the henna applied on her feet or is it because her complexion being red, her feet are also red in colour, matching with her complexion? No body can answer. What we know is that everything associated with her are red in colour. This is the first of her dhyan sloka. Now let us look into the second dhyan sloka. Second Dhyan Sloka: Arunaam like rising sun, the colour of the sun at dawn which is red; karunaa compassion; tharangitaakshim waves from her eyes; Waves of compassion from her eyes. dhrta supported by; paasaam a type of weapon; angusaam another type of weapon; pushppa made out of flowers; baana arrow i.e. arrows made out of flowers or using flowers as arrows; chapaam bow; She has bow made out of a sugarcane and arrows made out of flowers. animathibhir ashtama siddhis like anima etc aavrtaam surrounded by. She is surrounded by eight types of siddhis like anima etc. mayukhai: - a ray of light or beam of light; aham me; ityeva like this; vibhavaye- beatitude ( a state of supreme happiness); Bhavaaneem Bhavani, another name of Lalithambigai. Bhavani is the 112th nama in this Sahasranamam. The meaning for this verse is I meditate on Bhavani, the supreme happiness, whose colour is like the sun at dawn i.e. red in colour and from whom rays of light are emanating. This confirms her red complexion discussed in the previous verse. Her compassion for her devotees comes out of her eyes like waves of ocean. In this verse She is described with four hands. In the rear hands she has two weapons called paasam (like a rope) and angusam (a sharp edged metal weapon normally used to control elephants). In the front hands she holds a bow made out of sugar cane and arrows made out of flowers. A detailed study of these four weapons is included in the one thousand names. They represent four of Her premier assistants. She is surrounded by ashtama siddhis. Each siddhi is represented by a goddess in Srichakra. I meditate on Her form called Bhavani, a state of supreme happiness with beams of light. Further discussions on her dhyan sloka continued in the next posting. LALITHA SAHASRANAMAM Lalitha in Sanskrit means playing, sporting, beauty, grace, charm. In general Lalitha also means a woman. We can define Lalitha as a gracious, charming, and

beautiful playful woman. Sahasranamam consists of two Sanskrit words sahasram + namam. Sahasram means thousand. Namam means names. Sahasranamam means thousand names. Lalitha sahasranamam means thousand names of Lalitha, the gracious, charming and beautiful woman. She is the Vimarsha form of Shiva. Shivas form is called Prakasha. If you have missed my postings on prakasha and vimarsha please vist www.manblunder.com/2009/02/finding-god-vii.html www.manblunder.com/2009/02/finding-god-viii.html Lalithambigai as she is often called controls the activities of this entire universe. That is why she is called prakasha vimarsha maha maya swarupini. This form of Lalitha has been discussed in finding god-viii in this blog. The one thousand names mentioned in this ancient text called Lalitha Sahasranamam are rich treatise for our eyes and ears. The phonetic sounds of the namas are soothing to our ears. When we are able to manifest the form of Lalitha with the help of these namas, that will be a rich treatise to our third eye. Let us understand more about Her and Lalitha Sahasranamam. Lalitha Sahasranamam finds a place in Brahmandapuranam, one of the 18 puranas composed by ancient and well known rishi Vyasar. Lord Hayagriva, an incarnation of Lord Vishnu first imparted this Sahasranamam to Agastya rishi. This Sahasranamam was composed by eight vaak devis (vashinyathi vaak devis) at the instance of Lalitha Devi Herself in Her very presence.. In other Sahasranamams, a nama is usually used more than once to make up 1000 or 1008 namas. None of the namas here are used more than once. She was born out of fire. She lives in the middle Sri Chakram. Sri Chakram is in Sripuram. She is with Lord Shiva. Shiva has various manifested forms and His ultimate form is called Maha Kameshwarar. Lalithambigai in Her ultimate form is called Maha Kameshwari. She is sitting in the left thigh of Maha Kameshwarar, in the central place of Srichakra which is called Bindu. The Sahasranamam begins by addressing Her as Sri Mata, which means the mother of all. This indicates that She is the one who creates this universe. 999th nama says shivashakthi ikya rupini, which means Her form is the combination of Shiva and Shakthi. 1000th nama addresses her as Lalithambiga, the meaning of which has been discussed above. Even though the combined form of Shiva and Shakthi is said to be the Absolute form, the last nama Lalithambiga is used after Shivashakthi ikya rupini emphasizes her importance of her Absolute form. That is why she is also called Pancha brahma swarupini. Most

of the namas have very deep and secret meanings. The secretive nature of the meaning is not revealed to all, as they are meant to be learnt from a Guru. Selfrealization, kundalini, meditation are widely explained in this Sahasranamam. She has been beautifully described, her feet, her walking, her eyes, her fore head, her qualities, her nature. Every nama is to be enjoyed. At the end of this Sahasranamam, you can visualize her total form and by deep meditation you can see Her through your third eye. For details on third eye please read my posting www.manblunder.com/2009/02/yhird-eye.html We will discuss more about Her, in future postings.