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"We can say that culture in its broadest sense is the purpose for which God created man after his own image," says H. Bavinck. Part of the reason God made human beings was to make it even better, says N. Bierma. "Man has the unique responsibility to'subdue' the earth," says OP Robertson.
"We can say that culture in its broadest sense is the purpose for which God created man after his own image," says H. Bavinck. Part of the reason God made human beings was to make it even better, says N. Bierma. "Man has the unique responsibility to'subdue' the earth," says OP Robertson.
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"We can say that culture in its broadest sense is the purpose for which God created man after his own image," says H. Bavinck. Part of the reason God made human beings was to make it even better, says N. Bierma. "Man has the unique responsibility to'subdue' the earth," says OP Robertson.
Copyright:
Attribution Non-Commercial (BY-NC)
Verfügbare Formate
Als PDF, TXT herunterladen oder online auf Scribd lesen
Living
Here
&
Now
as
God’s
Missionary
People”
New
City
Church:
Northridge
~
Fall
2009
Session
#3:
“Understanding
My
Story
in
Light
of
God’s
Story”
Part
II—Vocation
&
The
Great
Commission
“…we
can
say
that
culture
in
its
broadest
sense
is
the
purpose
for
which
God
created
man
after
His
own
image”
(H.
Bavinck,
Our
Reasonable
Faith)
I.
The
Original
Great
Commission:
The
Calling
to
Build
Culture
A.
Remember,
God
created
the
material
universe,
&
He
created
it
‘very
good’
(Gen.
1:31)
• Contra
Gnosticism
&
Platonism
which
says
it
is
bad
&
the
goal
is
to
escape
it.
B.
God
commissions
humanity
to
rule
as
stewards
over
God’s
good
creation.
1)
Genesis
1:26-‐27;
Genesis
2:15;
Psalm
8:6
• M.
Wittmer,
“God
did
not
create
a
static
world.
He
didn’t
want
his
pristine
creation
to
remain
the
same,
but
commanded
Adam
&
Eve
to
make
it
better”
(Heaven
is
a
Place
on
Earth).
• N.
Bierma,
“The
Garden
of
Eden
was
an
unfinished
masterpiece…It
was
without
flaw.
But
part
of
the
reason
God
made
human
beings
was
to
make
it
even
better….we
were
made
to
give
a
greater
beauty
to
a
beautiful
creation…”
(Bringing
Heaven
Down
to
Earth).
• OP
Robertson,
“Made
in
God’s
image,
man
has
the
unique
responsibility
to
‘subdue’
the
earth
and
rule
over
every
living
creature…This
subduing
involves
the
bringing
out
of
all
the
potential
within
the
creation
which
might
offer
glory
to
the
Creator.
Such
an
ordinance,
embedded
in
the
creational
responsibilities
of
man,
clearly
intends
to
affect
his
entire
life
pattern”
(Christ
of
the
Covenants).
2)
Work
was
originally
designed
to
be
a
royal
activity
of
establishing
good
culture—or
what
is
later
called
the
Kingdom
of
God—over
the
face
of
the
earth.
• Albert
Wolters,
“…human
history
and
the
unfolding
of
culture
and
society
are
integral
to
creation
and
its
development…[they]
were
built
in
from
the
beginning…[If
we
can
see
this]
then
we
will
be
much
more
open
the
positive
possibilities
for
service
to
God
in
such
areas
as
politics
and
the
film
arts,
computer
technology
and
business
administration,
development
economics
and
skydiving”
(Creation
Regained)
• W.
Dryness,
“Culture
is
what
we
make
of
creation.”
• Q.
Shultze,
“Human
culture
is
a
symphony
in
which
we
can
all
play
either
well
or
poorly.
We
enter
the
stage
of
God’s
creation
and
make
our
music.
When
we
play
well,
in
tune
with
our
gifts
and
God’s
score,
the
music
is
magnificent.
We
pour
spiritual
life
into
a
luscious
creation…On
the
other
hand,
when
we
stubbornly
write
our
own
score,
we
orchestrate
dissonance,
destruction
and
despair.”
Key Question: "If you converted to Christianity today, do you think your life would be larger, fuller, richer, more attractive and creative, more involved with the people, circumstances, art, and culture around you? Or do you think your life would be smaller, narrower, more withdrawn, judgmental, and negative, less winsome and creative, less involved with the people, art, circumstances, and culture around you?" ~ Ellis Potter
II.
My
Place
in
This
World:
The
Doctrine
of
Vocation
Gene
E.
Veith,
“‘Justification
alone’
is
surely
the
most
important
contribution
of
the
Reformation.
The
second
most
important,
arguably,
is
‘the
doctrine
of
vocation.’”
A.
Work
is
good.
• John
Calvin,
“…before sin entered the world, and before we were condemned by God to painful and difficult work, it was necessary for men to occupy themselves with some work. Why? Because it was against our nature for us to be useless blocks of wood.”
B.
Luther
&
The
Lord’s
Prayer:
We
ask
God
to
give
us
this
day
our
daily
bread,
but
notice
how
He
does
it:
through
the
vocation
of
the
farmer,
the
baker,
the
truck
driver.
Yet
we
know
that
it
is
God
who
provides
for
our
needs,
but
he
does
it
through
humans,
through
vocations.
C. Luther:
vocation
is
a
mask
of
God.
That
is,
God
hides
Himself
in
various
places
through
various
vocations.
(1) To
speak
of
someone
being
hidden
does
not
mean
they
are
not
there.
But
here,
to
speak
of
God
being
hidden
is
a
way
to
talk
about
God
being
present.
(2) So
God
hides
himself
in
your
workplace,
in
your
university
classroom,
in
your
family,
in
your
church,
and
in
a
million
and
one
places
in
society.
- God
healed
me
(shoulder
surgery)
- God
speaks
to
me
(through
my
pastor,
my
seminary
profs,
friends,
Bible
+
HS)
- God
gives
me
pleasure
(through
the
laughter
of
my
kids,
my
wife’s
smile,
the
musician)
D.
God
calls
us
to
a
life
of
good
works.
(1)
Ephesians
2:8-‐10,
“For
by
grace
you
have
been
saved
through
faith.
And
this
is
not
your
own
doing;
it
is
the
gift
of
God,
not
a
result
of
works,
so
that
no
one
may
boast.
For
we
are
his
workmanship,
created
in
Christ
Jesus
for
good
works,
which
God
prepared
beforehand,
that
we
should
walk
in
them.”
(2)
Titus
3:4-‐8,
“But
when
the
goodness
and
loving
kindness
of
God
our
Savior
appeared,
he
saved
us,
not
because
of
works
done
by
us
in
righteousness,
but
according
to
his
own
mercy,
by
the
washing
of
regeneration
and
renewal
of
the
Holy
Spirit,
whom
he
poured
out
on
us
richly
through
Jesus
Christ
our
Savior,
so
that
being
justified
by
his
grace
we
might
become
heirs
according
to
the
hope
of
eternal
life.
The
saying
is
trustworthy,
and
I
want
you
to
insist
on
these
things,
so
that
those
who
have
believed
in
God
may
be
careful
to
devote
themselves
to
good
works.
These
things
are
excellent
and
profitable
for
people.”
E.
The
Purpose
of
Vocation
(life!):
To
love
and
serve
God
by
loving
and
serving
your
neighbor.
(1)
Kid’s
Catechism:
“Who
is
your
neighbor?”
“Everyone
is
my
neighbor.”
(2)
Who
is
your
neighbor?
Co-‐workers,
customers,
boss,
professors,
pastors,
congregants,
family
members,
clerks,
taxi
drivers,
etc.
F.
God
is
hidden
in
vocation,
but
He
is
also
‘hidden’
in
our
neighbor.
(1)
Mt.
25,
Jesus
says
whenever
we
feed
the
hungry,
give
drink
to
the
thirsty,
shelter
the
stranger,
clothe
the
naked,
or
visit
the
prisoner,
we
are
in
reality
doing
for
him:
“Whatever
you
did
for
the
least
of
these
brothers
of
mine,
you
did
for
me.”
(2)
Col.
3:23-‐24,
“Whatever
you
do,
work
at
it
with
all
your
heart,
as
working
for
the
Lord,
not
for
men….It
is
the
Lord
Christ
you
are
serving.”
(3)
How
does
that
change
your
perspective?
Key
Point:
We
are
called
to
be
God’s
missionary
people
here
(in
Calgary)
&
now
(“for
such
a
time
as
this”—Esther
4:14).