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Talal Asad
March 4, 2010 by TMO

By Geoffrey Cook, MMNS Camp Meeker (Calif.)February 28thThis discussion was observed some time ago in Berkeley, but your essayist is only finding the time to write it up this Sunday afternoon. Asads father was an Austrian Jewish convert to Islam and his mother was a Muslim-born woman. The philosophically-oriented Talal was born in the Saudi Kingdom, but raised in India and Pakistan. The younger Asad was trained as an anthropologist, and now is a professor in New York City. Your critic is mainly familiar with his compilations as an historian. He began the exchange with I can give you alocation [of] where I am [stand] today. I was much more confident [of] rational criticism in the past than now. Working through certain materialists, [can be]positive. In this way, he has transformed the Islamic tradition to respond to Western Secularism with an (Islamic) Modernism of its own uniqueness, a straight forward approach to problem solving (reality testing) is required according to our philosopher. [cultural] continuity is still relevantfor creativity. The question is What can be continued and why, but he still has much to work out for a comprehensive critiqueI dont know what we can doThinking is good [positive], but what kind of thinking?

Speaking especially of the Middle East, Life isentangledThe scope of the horror has tremendously increased with the Afghani and Pakistani theaters, We are in a new type of War Unlike President Obama, he disagrees with the Just War theories (both Christian and Islamic). There is a threat of a nuclear holocaust at present. We are following a suicidal logic! In the Occident, Classic Eighteenth Century Liberalism hasevolved historically [into Neoliberalism during our generation] Sarcastically, he exclaimed Let the market rule although the State can intervene TheWest [s cultural] language contains violence He, personally, does not hold to a Culture of Death as he describes it. any texts we write can be interpreted in many ways Curiously, therefore, he maintains he is not responsible for his writings. Although he is fully conversant in European and American humanism, I am committed to [the]values of Islam constantly employing his religion within his philosophical doctrines. Towards the end of the dialogue, he noted certain similarities between Eastern Christianity and Islam. In this manner, he has emphasized the commonality between the roots of the West and the Islamic; and, thereby, a space for meeting. 12-10