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23. Ainul Arifeen

Pages#: Home Books Audio Video Gallery Forum Guest Book Community Webmaster About us Contact us Recommend 18 Share 19 20 21 22 23 24 Page No: 23 25 First Previous 22 23 24 25 26 27 28 29 30 31 32 33 Next Last 26 27 28 Allah Almightys sight is on the heart (and) not on tongue. Unless all organs have not become submissive 29 and the Nafs has not fully become submissive and the Zikr of Pass Anfaas (doing Zikr with rhythm of breath) 30 has not become a unique Zikr of the Zaakir (it will be futile). 31 32 Everyday He exercises (universal) power (55:29) 33 34 35 36 Everyone that is thereon will pass away (55:26) 37 38 39 40 This shows the Maratib of the Barzukh (connecting link) and until tongue, Nafs, Qalb, Ruh and Sirr all have 41 not totally become one and same and each one of these has not shaken hand after assuming the appearance of 42 man and do not give oath and make Iqrar (Declaration) with him, the Zikr of the voice of the Nafs, the 43 relaxation of Ruh of the Jamiyat does not become stable and (he) does not immolate both the Worlds on the 44 place of his heart due to Sukr and Masti and the Station of the Fikr of Fardaniyat Sirr ul Ameen does not 45 reach to the Soorat ul Musarrafaat Qosain and (he) does not sees the show of the Eighteen Thousand 46 Realms and unless (he) has not shaken hands with the spirits of the Prophets , Asfiya (Adorers) 47 (Adorers) , Aulia Allah and of the [Perfect ] Murshid and has not drunk the elixir (of the Marifat 48 ) that is, has not united with Haq ul Yaqeen, the promise of Allah is true and the faults of Nafs have not 49 become apparent [and according to the sayings of Hazrat Shah Abdul Qadir Jelaani Rahmatullah Alaihi 50 ] that: he who intends to offer worship after attaining the Real Wisaal, he, verily, committed Kufr and 51

Ainul Arifeen

Shirk (Polytheism) with his Lord. , [that is he did not become Fana Fi Allah (Destroyed in Allah) Baqa Bi Allah (Reborn with Allah)] and unless he turns aside of sin for the sake of his eternal Faqar and has not purified his heart against all nuisances up to the extent until the camel goes through the eye of the needle (4:40). O Trure Believer! The Arsh (Throne) of Allah Almighty can be accomodated in the hearts of the True Believers and his Mushahida gives the witness, all the time, to the Wisaal of Haal Ahwaal. That sleep that is not even the sleep! It becomes Sawaab if ones heart does not sleep. The Faqeer uses to be with such a Gaze that can kill and anything becomes a model of Allahs Violence (Qehar) in Jamaaliyat and Jalaaliyat . His hands and feet at once become the show of Azal. The Seekers do not have personal power and the power of mischief of Nafs on the creation does not become weak. The Faqeer knows and recognizes the Eighteen Thousand Realms that exist in earth and heavens. Nothing remains hidden from
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him. This Salk Salook of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

is a special way

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him. This Salk Salook of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam of ascension. And this is free of Kashf and Karamaat and Istadraaj.

23. Ainul Arifeen

is a special way

Suggested Meanings: Ilm: knowledge. Tawajuh: (impetus) Attention. Uloom: Sciences. Noor: Light. (A supernatural inwardly power like electricity) which emanates across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba: Rank . Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence. Khatraat: Menaces that pose threat to integrity etc. Majlis: Court. Qalb, Ruh and Sirr: Generally Qalb means Heart , Ruh means Spirit and Sirr means Secret . As per a Hadis: There is a clot in human body called Fuaad (Heart). In the Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr (P154 Noor ul Huda Klan). Dawat: Invoking Spirits. Liqaa: Meeting and Wisaal. Yaqeen: Certainty. Bidat: heresy. Aalim: erudite, scholar. Plural is Ulema means Scholars. Jamaaliyat: display of power with mildness. Jalaliyat: display of power with lordliness. Murshid and Taalib: Murshid means Guide of whole course of inward towards Allah. He is the Teacher and the Master. Plural is Murshideen. He who comes to Murshid with demand of Allah and guidance, he is Taalib means the Seeker. Zikr: remembrance or action of remembering the Holy Names, by Seeker of Allah, usually through rhythmic manner as a spiritual exercise. Fikr: (Thought leading to) Fana (Destruction) of the Nafs (P24 Taufeeq ul Hidayat). Zaakir: The Seeker of Allah who exercises Zikr. Sukr: intoxication that is the result of witnessing the Beloved. For further guidance, Plz read P30, Muhabbat ul Asrar. Masti: spiritual drunkenness. Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization of the Name Allah the Essence, is Wisaal. He who has connected with Allah after disconnecting with His Outsiders, is Waasil . Existence of the sate of Wisaal is Wasal . Haal Ahwaal: present condition and occurences. Sawaab: a deed of virtue and its reward. Azal: eternity without beginning. Salk Salook: mystic course to God and walking on it. Istadraaj: a miracle type extra ordinary outcome by a non Muslim or a magician intended to prove ones personal aims and that is against the true spirit of Sufism as it is not to please Allah. Marifat: Literally it means: cognition, cognizance, knowledge and identification. He who has identified, he saw; he who has seen, he reached and he who reached the Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of Mushahida of Didaar. That Arif Bi Allah who has attained the Marifat of Lord, the eyes of Marifat of his heart remain always honored with Didaar; he is respectful, silent and cautious in Shariyat (P31 Qurb e Didaar). Beginning of Marifat is Fana (Destruction), middle is Baqa (Rebirth) and Ultimate is Liqaa. Jamiyat: Stability and all inclusive integrity similar to milk which becomes stable when it solidifies into curd after some sour juice is mixed in it and it becomes possible to obtain many useful products from its contents.. After achieving Jamiyat a person becomes contended and less exposed to outward threats that may attempt to destabilize him. For more details, P18 Kaleed e Tauheed Khurd (Eng. Translation). Kashf: the revelation or discovery. Karamat: extraordinary miraculous outcome due to a persons high spiritual status.. Plural is Karamaat . Kufr and Kaafir and Kuffaar: every that way which is rejected by Shariyat is Kufr. Such person is called Kaafir . Plural is Kuffaar.

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